Gospel Story Finder

As young missionaries in the missionary training center in Brazil, we had a day assigned to go, as companionships, into the streets of São Paulo to invite people to hear the missionary lessons. After a few hours we came back to the MTC and held a testimony meeting.
Many spoke of promptings they received to go to a specific street or approach a certain person. These experiences sounded marvelous to me. However, because I had no similar experience, I felt that perhaps I was not good enough, or prepared enough, to be a missionary.
Feeling discouraged, I sought help from MTC leadership. They helped me understand that God is willing to give us instructions through the Holy Ghost, and while my experience may not be the same as those of others, I still needed to qualify for the Spirit’s direction. Just like a radio that needs to be tuned to a specific station, or a smartphone that needs to be connected to the internet, we must be both in tune and connected in order to receive what the Holy Ghost communicates to us.
At the MTC, I learned that I needed to be ready to receive whatever the Lord wanted to send me, in His time and His way. I learned that interference can cause us to be so distracted that we will not be able to identify when the Lord is talking to us or to listen carefully to the message He would have us hear.

For example, I have a hard time asking the golden questions. I’ll ask them, but my way. I travel a lot, so my neighbor is everybody out there. I carry with me in my pocket as I travel this little tube of ozium. Ozium is an air freshener. I love it. You know, if you travel from here to Arizona to give a talk before some delightful young people, you get off the plane smelling as if you’d dealt the last hand of a poker game. The kids don’t always understand. So when I get off the plane, I just spray myself and then I’m sweet and wholesome and ready to do Church work.

Well, I have learned that clearing the air on a plane is a great way to start a conversation. Stewardesses are intrigued by it. People who sit next to me want to know what I’m doing. I just say, “I’m just clearing the smoke out.” That gets me talking about the Word of Wisdom. You know, I have become so proficient with this particular tube of ozium that I can put a cigarette out at ten feet.

I can’t resist telling you about one little experience. I was traveling back from somewhere to Salt Lake City, and it was a particularly heavily smoke-filled flight. My lungs had taken about all they could handle. I’m a fighter at heart, and I hope I do this in a Christian, Latter-day Saint way, so I took out my ozium and sprayed the culprit sitting in front of me. His air jet was fixed so that every time he would exhale I got it. I thought, “Well, it’s really self-defense rather than a missionary effort at this point.” I shot a spray over his head, and after about the third spray the mist settled on him. He got a little concerned, and I don’t blame him. He got up, turned around, and said, “What in the world are you doing?”

“I’m trying to nullify what you’re doing to me.”

“What am I doing?”

I said, “I’m sure it’s not intentional, but I seem to be getting the ill effects of your habit, and it’s not comfortable.” Then I got bold. I said, “I’m surprised that a man with your intelligence would smoke in the first place.”

He got a little defensive. “Well, the medical reports aren’t that conclusive.”

I said, “I have a medical report in my briefcase that’s very conclusive. Would you like to read it?” He said he would, and I said, “Can I sit with you?” So we got up and changed seats with a couple of people. I sat down and took out the Doctrine and Covenants, and I turned to—guess what section? I read him parts of the 89th section. He couldn’t have handled all of it. But I did read him what the Lord said about tobacco—that it was not good for man but for sick cattle. Then I read him the promise at the end. I turned to him, closed the book, and said, “Now, sir, I have just read you the truth, and you know it, don’t you?”

His head went back, and he said, “I believe I do.”

I said, “Would you be offended if I found out where you lived?”

“No.” He lived in Minnesota.

I took his name and address and said, “You’d like to know a little more about this, wouldn’t you?”

“Yeah.”

So I sent a referral to a mission president in Minnesota. Have you ever heard of that in the Church? And I was pleased to learn some three or four weeks later that he’d been baptized.

A small note on the keyboard read, “This computer is reserved for Samuel at 5:00 a.m.” In response to his stake president’s challenge for the stake to index one million names, 14-year-old Samuel B. of Utah started getting up at 5:00 a.m. so that he could index before school. With one computer in the home and seven siblings with homework to do, Samuel had to sacrifice some sleep in order to get time on the computer.
But Samuel’s enthusiasm spread to the rest of his family. Soon his brother Nathan sacrificed basketball time and his sister Ivyllyn sacrificed reading time in order to index. “I’ve never been challenged as much by my children,” Samuel’s father says. “Until they got involved, I thought indexing was hard. They taught me that it could be easy and fun.” The following New Year’s Eve, the children were rushing to finish their yearly indexing goals before midnight.

Mark J. Messick, president of the Vanuatu Port Vila Mission, got a phone call from the district president on Tanna Island asking that missionaries be sent there. They had 80 people waiting to be interviewed so that they could come unto Jesus Christ and His restored Church through baptism!
President Messick tried to send his assistants to conduct the interviews. They needed to travel from Éfaté Island, where the mission office is located, to Tanna, more than 130 miles (209 kilometers) away. But several serious challenges got in their way.
First, Tanna’s active volcano became more active. Then a small cyclone damaged much of Tanna. Finally, COVID-19 came to Vanuatu in 2022, and everything shut down. No one was allowed in or out of Éfaté or Tanna.
Months later, after things calmed down, Elders Brian Moses Nalin and Silas Toa arrived in Tanna, ready to interview people. President Messick feared that the number of people wanting to be baptized might have dropped since they had to wait so long.
When Elder Nalin, a native of Tanna, and Elder Toa arrived, there weren’t 80 people waiting—there were now 114.
To get to a remote branch in Saetsiwi on Tanna Island, Elders Nalin and Toa drove to and then hiked up a mountain for three hours, eating nothing but the coconuts they found along the way. But when they arrived at Saetsiwi, they couldn’t find the branch president. And then the rainstorm started.
Rain filled the rivers, which Elder Nalin knew would soon be impassable and dangerous. The elders got back to their truck as quickly as possible, knowing that they had to get off the mountain. The two missionaries crossed the first river safely, but at the second river, the truck got stuck. They pushed and even got others to help push, but the truck didn’t move.
Elder Nalin noticed another river flowing into theirs and just how much bigger it was. He later said, “Our river was still small, like it was waiting for us to get out.” But that wouldn’t last forever.
Both elders grew up in Vanuatu, where vehicles are usually rare and extremely expensive. So, for them, abandoning the truck didn’t seem like an option. But the water level was up to the door handles.
They called President Messick and asked what they should do.
President Messick replied, “Thank you for giving me a call. It’s OK! Leave the truck where it is and find a safe place now!”
Elder Toa and Elder Nalin faced challenges as they tried to reach the people on the island of Tanna who wanted to be baptized—including a sudden rainstorm that flooded the rivers they were crossing.
Elder Toa, the last one out of the truck, later said, “I looked in the back seat for my scriptures and the baptismal forms, and there was nothing. And I thought maybe Elder Nalin already took them.” If the forms were lost, the missionaries would have to go back to Éfaté to get new ones.
Then one of the people who had come to help started shouting. Elder Toa did not understand what he was saying. But Elder Nalin did since it was his native language. He yelled to his companion, “Get out of the truck, something is coming!”
Elder Toa climbed out the back door because the water had already reached the window in the front. The moment he got out, the river swept the truck downstream. As they watched the truck flow downhill, they could see the scriptures and baptismal forms in the back seat.
Elder Toa later said, “While we were still in the river, we called on the power of God to protect our scriptures and baptismal forms. We had faith that He could save them according to His will.”
“After our prayer, we knew everything was going to be fine,” Elder Toa later said.
The district president called and told Elders Toa and Nalin that the Saetsiwi branch president, the same man they couldn’t find earlier, had found their truck. The river had pushed it 820 feet (250 meters) from the main road, but while the engine was wet and the truck had to be towed for other repairs, the outside of the truck wasn’t dented or scratched. However, their lesson books, notebooks, and pamphlets were drenched and destroyed. “You could not read some of the words,” Elder Toa said.
But sitting on top of everything else, their scriptures and the interview forms were somehow dry and undamaged.
Though Elder Toa and Elder Nalin had abandoned the truck in the flooded river, it was later found. Though the engine needed repairs, the truck wasn’t dented or scratched. But most miraculous of all, the most important things they carried inside were undamaged.
The elders traveled to all eight branches where they needed to conduct interviews on Tanna. Since the truck’s engine was damaged, they often walked. One of them later said to his fellow missionaries, “When your legs get tired of walking, you walk with your heart.”
“When your legs get tired of walking, you walk with your heart.”
In one branch alone, 48 people had faithfully waited to be baptized. Elder Nalin interviewed those who spoke the native languages of Tanna, and Elder Toa interviewed the Bislama speakers. When they finished, they were surprised to see the sun setting. The interviews had taken the entire day.
Elder Toa and Elder Nalin went all across Tanna to baptize the people who had accepted the restored gospel of Jesus Christ.
They baptized people across the island, many of them families, in rivers and the sea. There wasn’t enough baptismal clothing, so some new members handed their wet clothes to another person until all were baptized.
The elders baptized people, many of them families, wherever they were, no matter how remote. Both the people and the elders showed great faith.

Carrying an empty grain bucket, Dallas Benson glumly closed the wooden gate on his Angus show steer and headed for the granary. He kicked at a pebble, and a puff of dust exploded about his feet. Though it was still the middle of May, already the sun was hot, the air dry, the grass and weeds lightly scorched.
Dallas took a deep breath and frowned. He had hoped this would be a fun summer, with his very own four-wheeler, but his father had dashed those hopes two days earlier.
“A cow!” Dallas had groaned as his father sat sharpening a shovel. “What do I want with a cow? I’ve got a steer. He’ll bring a good price at the county fair.”
“Your steer will give you money once,” his father explained, bending over and scraping some dried mud from the shovel. “But with a good cow, there’s money coming in all the time, as long as you milk her.”
“But I don’t want a cow. I want Jake Hawley’s four-wheeler. He’ll give me a good deal.”
He could see his father was far from convinced. “How much fun can a guy have milking an old cow?” he muttered. “Besides, we already have Ginger.”
“Ginger’ll give us milk for the house, but she’s not going to make any money. At least not missionary money.”
“I’ve got money,” Dallas protested. “And I still have time to get more. It’s not like I’m leaving tomorrow.”
“Four years pass quickly.” His dad pointed the file at him and counseled, “If you buy one of those four-wheelers, you’ll just be putting money in a hole. The only thing you’ll get back is a few thrills and maybe a broken neck. You put your money in a missionary cow, and when you’re 19, you’ll have your money. And you’ll have been thinking about a mission too.”
“But, Dad, can’t I have a little fun?”
His dad started filing away on the shovel’s edge. The only sound was the loud grinding of metal on metal. He paused, “If you’ll invest your money in a cow and milk her, I’ll provide the feed. The profits will be yours.”
Dallas licked his lips nervously. “Does that mean I can’t buy the four-wheeler?” he questioned.
“Son,” his dad began quietly, “you earned that money. You saved it. You’ve been planning for a mission too. That’s good. I’m proud of you. But it’s still your money. I trust you to do what you think is right. If you think you’ve got to have that four-wheeler … well, the money’s there.”
“Jake’s going on a mission too,” Dallas argued. “We’ve been planning since we were kids, and he’s got a four-wheeler. It isn’t wicked to have a four-wheeler.”
His dad scraped the file across the shovel’s edge a couple of times. “We’re not planning Jake’s future. We’re planning yours. Sometimes a person has to make a hard choice. Not between what’s good and wicked but between two things he really wants. He has to stop and decide which of those two things means the most to him. When you turn 19 and you have money put away for a mission, you’ll go.” He cocked his head to the side and pressed his lips together. “But if your money’s tied up in a four-wheeler … well, then you’re torn.”
“Come on, Dad,” Dallas moaned, “you’re trying to make me feel lousy.”
“No, I’m forcing you to make a decision. You see, you want me to make it for you. Well, I won’t. It’s not my money. It’s not my mission.”
Dallas pulled the granary door open and hung the grain bucket inside on a rusty nail. In the distance he heard the low, muffled putter of a motor. Gradually the noise increased, and soon he saw a four-wheeler bounce over the hill, careen precariously between rocks and cedars, and smash over clumps of sagebrush. It picked up speed as it reached the dirt lane leading to the Benson place. Dallas’s friend Jake burst into the yard, scattering the scratching hens, then sliding to a halt in a billowing cloud of dust and flying gravel.
Jake thumped the handlebars with the palm of his hand and called out above the idling putter of the engine, “How’s that for driving, Benson?”
“You’re going to kill yourself one of these days,” Dallas remarked.
“What did your dad say?” Jake asked.
Dallas kicked at the four-wheeler’s fat, puffy wheels. He glanced out past the stack of alfalfa hay and watched his father in a field harrowing, pursued by a hungry flock of seagulls. “He left it up to me,” he replied morosely.
“Great! When you going to get it?”
“I’m not.” Dallas dusted his pants. “I decided to get a cow from Brother Singer. For my mission.”
“A cow instead of a four-wheeler!” Jake gasped, shaking his head. “Why do you want a cow? You buy a cow and you’ll be married to her, twice a day, every day.”
“I need mission money.”
“Shoot! We can earn mission money later. After high school we’ll get good construction jobs.” Jake scratched the back of his neck. “If it were my money, I’d get the four-wheeler.”
Dallas squatted down in the dust and started tossing pebbles. “It’s my money, but Dad helped me with it. He helped me with the feed for the steers I’ve raised. He covered for me here at home, doing my chores, while I worked for Brother Madison. He’ll let me do what I want with the money, but I know how he feels.”
“So you traded your four-wheeler for a cow.” Jake shook his head. “When you getting it?”
Dallas nodded toward the barn. “It’s there in the barn, waiting to be milked. Brother Singer brought it over before I got home from school. Do you want to take a look?”
Jake wagged his head. “I’ve got places to go and a whole tank of gas to get there.” He kicked the four-wheeler into gear, waved, and lunged up the lane with a cloud of dust chasing him. Dallas watched until Jake bounced over the hill and out of sight. Then he turned toward the barn.
The kitchen door slammed. Dallas turned to see his 10-year-old brother, Rusty, jump down the steps with a milk bucket in one hand and a peanut butter and jelly sandwich in the other. He skipped over to Dallas, licked at the jelly on his sandwich and asked, “Have you seen her?”
Dallas shook his head, still listening to the faint growl of Jake’s four-wheeler. “She’s a big one,” Rusty continued. “Looks mean too. I brought you the milk bucket. I want to see this.”
“Since when did you get interested in milking cows?” Dallas remarked.
Rusty grinned, took a bite, and said, “Since Brother Singer brought that monster he calls a cow. She’ll scare you to death.”
“Monster,” Dallas muttered, grabbing the bucket. But when he reached the barn and saw the big Holstein cow for the first time, he was surprised. Ginger, who stood in the next stanchion, was dwarfed by her. The monster cow was white with a splattering of black on her face and across her back, and when Dallas opened the barn door, she jerked back and eyed him menacingly.
“Brother Singer says she’s a little ornery at times,” Rusty commented from the doorway. “But she gives over four gallons a milking after she’s calved.”
“Well, she better get the orneriness out of her system with me,” Dallas growled, grabbing the one-legged stool he used when he milked.
“Brother Singer says it’s best if you hobble her.”
Dallas scoffed at the idea. “I’m not hobbling any cow I milk. If you can’t milk a cow without hobbles, you don’t have any business milking.”
Just as the first two squirts pinged into the milk pail, an enormous hoof lifted up and came down hard in the bucket, pulling it from between his legs and sending it clattering across the barn floor, filling it with dry manure and straw. Dallas sprang to his feet just as that same hoof struck with lightning force against the inside of his shin. The blow knocked him off balance, and just then the cow crashed to the right, pinning Dallas against the wall. Purple with pain and rage, he raised his two fists and was about to bring them smashing down on the cow’s back when she moved away from the wall and lashed out with a hind leg, smashing him in the thigh.
Dallas groaned, grabbed his leg and limped to the back of the barn where he dropped to the floor. Gasping for breath and trying to rub the throbbing pain from his thigh, Dallas glanced over at his younger brother, who was grinning widely at his suffering. “What’s so funny?” Dallas growled.
“Brother Singer calls her Kick-a-pooh Dan,” Rusty announced triumphantly. “Acts like a wild bull instead of an old milk cow.”
Dallas swallowed, limped over to the bucket, dumped a few flakes of manure and straw from it and turned to Kick-a-pooh. “And I traded a four-wheeler for you,” he muttered.
Dallas picked up the bucket and stool. For the next few seconds there was the rhythmic ping as Dallas squirted milk into the bucket. Soon all that could be heard was the cow’s loud breathing and the muffled swish as the white strings of milk fired into the foamy bucket.
“You just got to teach them who’s boss,” Dallas commented proudly to his brother.
“Somehow old Kick-a-pooh Dan doesn’t look like a fast learner,” Rusty remarked with smiling skepticism.
“I haven’t seen the animal I couldn’t …”
Before he could complete his brag, Kick-a-pooh’s manure-matted tail lashed out, cutting him across the face. Tears came to his eyes from the sharpness of the smack. He lunged for the offending tail, but before he could grab it, it whipped across his face again, and at the same time a hoof came crashing down on his knee, knocking him to the ground and sending the half bucket of milk slopping over his legs and onto the floor. Sprawled on the floor, he saw another hoof lash out at him. Ducking just in time, he scrambled to his feet and stumbled to the back wall, groping for the short piece of two-by-four he used to prop open the barn door.
“You got manure on your pants,” Rusty observed with delight, pointing at a patch of fresh green paste on both knees and the seat of his pants.
“You die,” Dallas shouted at the big Holstein, wielding the two-by-four club.
“Well, looks like you and Kick-a-pooh are getting acquainted,” a voice spoke from behind. Dallas whirled around to face Brother Singer, who was standing in the doorway.
Rusty sang out, “Boy, she’s a mean one. Every time Dallas gets a few squirts, old Kick-a-pooh knocks the bucket on the floor and stomps all over him. This is more fun than a rodeo. Dallas says he doesn’t need hobbles with Kick-a-pooh.”
“What I need is a club,” Dallas shouted. “I’ll break her leg off. Once I’m through with her the buzzards won’t want her. I’ll break her …” He turned on Brother Singer. “Why’d you sell me her? How can I earn anything if all the milk ends up on the barn floor? I might as well have a four-wheeler.”
Brother Singer laughed. “Those old four-wheelers are more ornery than a cow and twice as dumb. They’ll steal your money and break your neck to boot. At least Kick-a-pooh will get you on your mission.”
“If I spend much time with that bag of brittle bones, I’ll be cussing a blue streak. I won’t even be able to pass my interview with the bishop. I should have planted corn. It doesn’t kick.” Dallas looked down at his soiled, smelly pants. “And it doesn’t stink.”
“That’s a good cow, Dallas,” Brother Singer said, suddenly serious. “She’s the meanest, orneriest, most stubborn beast I’ve got. But she gives the most milk. If you can stand a few kicks and swats with her tail, she’ll make you money. However, there are a couple of things you’ve got to know.”
“Yeah, like have a club ready before you sit down.”
“I’ll admit she’s a little jumpy. That’s why you hobble her. One other thing, when you milk a cow, which side do you get on?”
“The right,” Dallas mumbled indignantly. “I’ve been raised on a farm.”
“Wrong, at least with Kick-a-pooh. As near as I can tell she’s blind in the right eye, or at least she doesn’t see too well. She goes crazy if you get to fussing around on her right side, but she’s a whole different cow if you approach from the left side. In fact, you can generally milk her without hobbles. Of course, I’ve learned not to trust old Kick-a-pooh. I’d use hobbles either side.”
Dallas glared at his newly purchased cow. Brother Singer slapped him on the back and remarked, “By the way, Dallas, I got a mighty good Holstein bull over at my place. I’d like to contribute to your mission, so you got free use of that bull. Before long you’ll have the best dairy herd in the county. Old Kick-a-pooh will put both you and Rusty on missions.”
Kick-a-pooh Dan was never docile, but Dallas did get to the point where he could get through most milkings without leaving a puddle on the barn floor. Once he was able to make it out of the barn with the milk in the bucket and not on the floor, then the money came.
Summer arrived and brought with it the heat, the long days, the gnats, and the endless labor of the farm. But Dallas did find a few snatches of time to slip away and go four-wheeling with Jake. Of course, riding behind Jake was not the same as riding his very own machine, but there were some thrills. However, all too often, just as the fun really got started and Jake pointed the four-wheeler up the mountain for one last daring ride, Dallas had to head home to milk Kick-a-pooh.
“Come on, Dallas,” Jake would demand. “That old cow can wait a few minutes. It won’t kill her. You pamper her like a baby.”
“She’s a fussy old bag,” Dallas explained, just a little embarrassed. “But if I’m not right there at five-thirty, she’s a monster. Then she doesn’t give nearly as much milk. I’d sure hate for her to dry up.”
“But we’re just going to the mouth of the canyon.”
“I can’t, Jake.”
As the summer progressed, Dallas still liked Jake’s four-wheeler, but he was beginning to reap the profits of a good cow too, even if she was an ornery one.
It did appear that Kick-a-pooh came between him and Jake. Though Dallas no longer harbored serious regrets about Kick-a-pooh, he did feel bad that Jake didn’t come around as often now. Too many times when he had come, hoping to go four-wheeling or to drive into town to play video games at Benny’s Corner, he had ended up standing around watching Dallas milk or shovel out the barn.
Summer passed and faded into fall, and soon winter set in. Five-thirty in the morning was always cold and miserable when Dallas trudged through the muddy snow and stomped into the barn to milk Kick-a-pooh and leaned his head against her warm, steamy flank and dozed. As soon as his eyes closed and he began to relax, Kick-a-pooh would flip her mucky tail across his face and bring him wide awake.
Toward the end of March, Jake invited Dallas to go with him and four other friends to a late movie. Dallas was counting on it. It had been a while since he and Jake had had some good fun together. But as usual Kick-a-pooh refused to cooperate. She was threatening to calve that night, and Dallas was too nervous to let Mother Nature pull off the operation by herself.
When Jake pulled up to Dallas’s house and honked, Dallas was in the barn with Kick-a-pooh, wringing his hands and chewing his lips. He shuffled out to Jake’s car. Jake rolled down the window and asked, “Aren’t you ready yet? Or were you planning on bringing your cow for company?”
“Kick-a-pooh’s going to calve, Jake,” he said.
“She can do it by herself,” Jake growled. “Cows do it all the time. Come on. Tonight’s our night to howl.”
“I can’t,” Dallas insisted, suddenly feeling uneasy, as though he were talking to a stranger and not his best friend. “Can’t lose this calf. It might be Rusty’s missionary cow.”
“Missionary cow!” Jake muttered angrily, jamming the car into gear. “That’s the trouble with that cow. She’s always got you worrying about a mission. You’re not a missionary till you’re 19. Why spoil the rest of your life?”
Dallas was taken back by Jake’s outburst, and for a moment he thought he detected a faint whiff of … but he couldn’t be certain. Besides, this was his friend Jake. However, his suspicions were aroused, and there was something disturbing about the way Jake was trying to conceal the brown paper sack partially pushed under the front seat. The other four were smiling unnaturally.
Dallas was hurt by the brusque farewell, and long after Jake’s car disappeared into the night, he remained outside thinking, wondering if he was missing something, wondering if Kick-a-pooh was messing things up for him.
Kick-a-pooh didn’t have her calf until late the next morning, and when she did she didn’t need any help. It was a healthy heifer. Dallas was rubbing the wet, wobbly thing down with a ragged bath towel when Rusty burst into the barn. Kick-a-pooh tossed her head at the intrusion, so he stayed in the doorway and watched in wide-eyed fascination for a minute.
“Is it mine?” he finally asked.
Dallas smiled. “If you take care of it. And I hope she’s blind in one eye and as ornery and disagreeable as her mother.”
“Why?” Rusty whined.
“So she’ll be a genuine missionary cow,” he laughed. “After you’ve milked her for a few years, nothing on your mission will be hard.”
Rusty crept closer to the new calf, reached out and touched its soft, damp fur. “Did you hear about Jake?” he asked furtively.
Dallas stopped working and glanced at his brother. “What’s there to hear?”
“Tim Linn called a few minutes ago. He said Jake wrecked his dad’s car. Rolled it. Tim’s big brother was with him. Broke his arm.”
“Did Jake get hurt?” Dallas asked, tossing the towel in the corner.
“Tim didn’t think so.” Rusty looked around to make sure they were alone and then whispered, “I think they’d been drinking.”
Dallas stared out the barn, across the corrals, and over to the hills where he and Jake liked to do their four-wheeling. He shook his head, and yet the news didn’t come as a surprise.
“Jake does a lot of things you don’t know about,” Rusty explained further. “That’s what Tim Linn tells me.”
That afternoon as Dallas was going out to check Kick-a-pooh and her calf, Jake came roaring into the yard on his four-wheeler. He had a Band-Aid on his chin and a bluish lump on his forehead.
“Did she drop her calf?” he yelled as he slid to a stop and shut off the engine.
“Come in and see,” Dallas invited with a smile. “If you’re interested and the price is right, maybe Rusty will sell her to you. He won’t take a trade-in on a four-wheeler, though.”
“I don’t want a cow,” Jake snorted.
“It’s a good investment,” Dallas smiled. “By the end of the year, I’ll have my mission paid for.”
Jake grinned suddenly and changed the subject. “Hey, I came over to see if you wanted to buy my four-wheeler. I’m getting a road bike, one of those big Honda 450s. All I need now is enough for a down payment, and then I’ll get a job at Market Center. I should be able to pay it off in a couple of years. I’m selling my four-wheeler cheap. If you’re interested, now’s the time to buy.”
Dallas stared for a moment at the four-wheeler that a few months earlier had intrigued him so intensely. He did some quick calculating, reviewing his funds. He was suddenly excited by the prospect; then just as quickly the excitement faded as he realized that the lure of the four-wheeler had diminished.
“I’m looking at another one of Brother Singer’s cows,” he answered.
“For your mission?” Jake scoffed.
Dallas shrugged. “A four-wheeler will never get me there.”
“I guess you’ve fallen in love with old Kick-a-pooh Dan,” Jake remarked sarcastically.
Dallas sighed. “Not really. She’s still the same ornery old beast. But she’ll take me places a four-wheeler will never go. I guess that’s why I stick by her.”
“Well,” Jake said, starting up his engine, “just wanted to see if you were still interested. If you change your mind, let me know.” The four-wheeler jerked into gear and roared out of the yard and down the lane towards the hills.
For a long time Dallas listened to the muffled growl of the engine. Then Kick-a-pooh drowned out the distraction with a demanding bellow, and Dallas turned back to the barn and his missionary cow.

It was beginning to get dark, and the softly falling snow was blanketing the busy New York streets. Tired office workers and shoppers rushed to the waiting horse-drawn streetcars. A driver viciously whipped the tired, thin horses forward, and the miserable animals, cold and hungry, struggled to pull the overfilled cars through the slippery streets.
Suddenly Henry Bergh, a tall, handsome gentleman in a black silk hat, stood on the tracks in front of the departing streetcar and ordered the driver to stop and unload the passengers. When the driver resisted, Bergh pulled him out of the car and threw him into a snowbank. Then Bergh unhitched the overworked, underfed horses. This action caused many streetcars to be stalled behind the first, now horseless, car. Bergh then stopped a car going in another direction.
The “man in the black hat” had been trying for many months to get the streetcar companies to treat their horses more humanely. He wanted them to assign more horses to each car and to not allow too many passengers on a car so that the horses wouldn’t have to work so hard. But no one at the companies would listen to him. Now, finally, after he had blocked traffic for two hours, at least one company listened! Henry Bergh had won a victory. A car was sent out with four horses pulling it, and the streetcar company agreed to treat its horses more kindly.

When my son married a young woman who belonged to another religion, our family hoped that someday she would become a Latter-day Saint. To my surprise, as I was getting ready for church one Sunday, she said to me, “I will go to your church with you.”
The missionaries started teaching her the discussions, and in 1997 she was baptized. On 10 September 1998 my son and his wife, Katya, were sealed in the temple for time and all eternity, and on 12 October 1998 their beautiful baby boy was born.

Swimming, like football, is not a mission activity, yet Mark McGregor knew he must stop swimming for the entire two years of his mission. A freestyle swimmer on the BYU swim team, Mark had every intention of returning to the team, and he kept in good physical condition by following the exercises outlined in the missionary physical fitness program, along with an arm exercise especially for swimmers.
In high school Mark had been selected high school All-American. The year prior to his mission he set the BYU school record and won the Western Athletic Conference championship in the 200- and the 500-meter freestyle. While he was gone, his record for the 200 meter was broken.
“The hard part about being away from swimming,” says Coach Tim Powers, “is that the records get faster while you’re away.” Mark couldn’t just come back and regain his old speed—he had to do better. And he is, doing better much to the inspiration of fellow teammates who are considering going on missions. Since returning, he has rewon the school record for the 200 meter freestyle and broken his old record in the 500 meter (although that school record is now held by teammate John Sorwich). Mark has another year at BYU, and he and his coach are looking forward to what it will bring.
Do these athletes feel that they are better for having served a mission? The answer is unanimous—yes! As Mark McGregor put it, “There are many similarities between the mission field and athletics, especially regarding the mental attitude. A positive mental attitude is imperative in both. I learned a lot about what it takes to gain this positive mental attitude in the mission field, and it has had a beneficial effect on my swimming.”
Although some missionaries do return and do not continue in sports, it is usually due to a change in interests rather than inability. Ed, Mark, and Lance are convinced that any athlete who serves a mission will be able to regain his previous ability upon diligently applying himself.

Did you like that Friend magazine I gave you?
Yeah. My dad liked it too, but he just lost his job, so we don’t have money for things like magazines …
Dad, I know we don’t have a lot of money this year because we had to move, but can we get Audrey a Friend subscription for Christmas? You could take it out of whatever you were going to get me.
In fact, I really don’t need much. Could we just give Audrey’s family most of what you would have spent on me? Without letting them know who it was?
I guess so, if you’re sure that’s what you want.
I was really hoping for that cool new scooter. She’s Mandy’s friend, not mine. In fact, she acts like I don’t exist.
But Mandy looked really happy when she told Dad what she wanted to do.
Dad, I heard what Mandy was saying. Would you do the same thing with my Christmas presents? But don’t tell Mandy. I mean, I don’t want her to think I like her friends.
You know what I mean.
You’re never going to guess what those two kids of ours just did.
Uh oh! Do I want to hear this?
Oh, trust me. You do.

When the missionaries came to Juan’s house to teach his family about Jesus, Juan listened carefully. Each time they talked about Heavenly Father and Jesus, Juan felt quiet inside.
Before the missionaries left, they said they would like to teach Juan’s family how to pray. They knelt down and prayed to Heavenly Father. They told Juan’s family that prayer is a way of talking with Heavenly Father. Juan kept thinking about this. He thought about how much Heavenly Father and Jesus loved him. Each time Juan thought about these things, he had the same quiet, reverent feeling. He was happy that he could learn to pray as the missionaries did.
Juan and his family learned that they could pray anytime or in any place. They could pray silently in their hearts or out loud. They did not have to wait until they went to church on Sunday to pray.
The missionaries read scriptures to Juan’s family. In the Book of Mormon Jesus said: “Pray in your families unto the Father, always in my name, that your wives and your children may be blessed” (3 Ne. 18:21).
Juan’s family learned that they could pray quietly as they walked to market or when they were all alone. A Book of Mormon prophet said: “Ye must pour out your souls in your closets, and your secret places, and … let your hearts be full, drawn out in prayer unto him continually for your welfare, and also for the welfare of those who are around you” (Alma 34:26–27).
The missionaries taught Juan how to pray in the same way Jesus prayed: We begin by saying, “Our Heavenly Father.” Then we thank him for the blessings he sends. We ask him for the things we need. Then we always close in the name of Jesus Christ, amen.
Juan knew how to pray! He would pray each morning and night. He would pray with his family. He would pray in his heart whenever he wanted to.
That night when Juan knelt down, he began by saying, “Dear Heavenly Father.” Then Juan thanked Heavenly Father for sending the missionaries to his family. He thanked Heavenly Father for the quiet, reverent feelings he had in his heart.
Then he asked Heavenly Father to bless his family. Juan’s father needed a job and Juan’s little sister was sick. Juan asked Heavenly Father to help them. He asked Heavenly Father to help him know how he could help others.
Juan finished his prayer in the name of Jesus Christ, amen.
When Juan went to sleep that night, he had that same good, reverent feeling in his heart. At last, he knew how to talk with Heavenly Father. It is the way you can talk with Heavenly Father, too.

Elizabeth married a Chinese farmer, but he was also lured away by the gold rush and left her to raise their eight children with only her housekeeping and sewing skills. Times were difficult.

Although illiterate, Elizabeth knew the value of education and found creative ways to learn. She was determined to give her children more opportunities to elevate themselves than she had received. For example, she had her young sons read the daily newspaper to her, and they became good readers by the time they started school.

When Elder David O. McKay was in Hawaii way back in 1921 he was “very strongly impressed” that the greatest need for the Saints in Hawaii was a Church School of higher learning and he decided to “write a letter to the first presidency recommending that one be built.” Thus a goal was established to build a college in Laie. However, the Church did little to realize that goal for about 30 years, until David O. McKay became President of the Church. Then in 1955 the Church established the Church College of Hawaii and that goal that President McKay had made 34 years earlier was finally fulfilled. As a result we have the privilege of studying and teaching at the most International University in the United States and one of the most beautiful campuses in the world. I am personally grateful that President McKay understood the importance of setting righteous goals.

I grew up on a farm in Colonia Dublán, México, and I learned early how to do farm chores. My father had a large family, and we all had certain assignments. One day after I had finished my chores, I went inside. I had little leaves and pieces of straw and hay in the cuffs of my pants, so I decided to clean them out.
I lifted the lid off our wood-burning stove and dumped the hay and straw into the fire. I stirred the coals and watched the straw and hay sparkle and burn on them in the stove. When I put the lid back on the stove, somehow a hot metal poker slipped and hit me in the center of my eye.
To this day, I remember the incredible pain and agony I felt. My mother heard my screams and came running to my aid. She picked me up in her arms and carried me to her bedroom, where she held me most of the night.
I was only about six years old, and I don’t remember a lot of details about that evening. But I do remember her holding me and cuddling me, trying to comfort me in the midst of such terrible pain. My father was out of town, so my mother spent the night with me alone, praying fervently to Heavenly Father for help and healing.
I spent much of the night crying, but at some point I fell asleep. The next morning I awoke. There was no sign of any burns, no mark, no loss of vision. The faith of my mother had healed me.

Another question often asked is, When death from war occurs, what of the promised blessings of the patriarch upon that person’s head? Why are his blessings not permitted to be realized? I think now of a distraught father and mother who had just received that ominous and tersely worded telegram from the government, informing them of the death of their son. They came seeking an interview to see if some light and understanding could be given to ease their aching hearts and to bolster their faith. Just home from a mission for the Church, he’d been inducted into military service. Before leaving, he had received a patriarchal blessing in which he was promised that he would have a posterity of sons and daughters. Had the patriarch’s words been inspired? Why did this promise fail? asked the parents, since to their knowledge their son had lived worthy of every blessing promised to the faithful.
Akin to this is another incident of a sister who had filled a mission and had contracted tuberculosis. Shortly after she returned home, she passed away. I was asked to speak at her funeral service. She had received a patriarchal blessing in which she had been promised that she would be a mother in Israel. The family said that certainly no one had lived a more saintly life than had she. I spoke of this, as it troubled me. The patriarch of the stake spoke at the funeral also. He said, “When a patriarch pronounces an inspired blessing, such a blessing encompasses the whole of life, not just this phase we call mortality.”
“If in this life only we have hope in Christ, we are of all men most miserable,” said the apostle Paul. If we fail to understand this great truth, we will be miserable in time of need, and then sometimes our faith may be challenged. But if we have a faith that looks beyond the grave and trusts in divine providence to bring all things in their proper perspective in due time, then we have hope, and our fears are calmed.
“… faith is not to have a perfect knowledge of things,” declared the prophet Alma; “therefore if ye have faith ye hope for things which are not seen, which are true.” (Alma 32:21.) Life does not end with mortal death. Through temple ordinances which bind on earth and in heaven, every promised blessing predicated upon faithfulness will be realized.

For her entire life, my wife, Melinda, has tried with all her heart to be a faithful disciple of Jesus Christ. Yet, beginning in her youth, she felt unworthy of Heavenly Father’s love and blessings because she misunderstood His nature. Fortunately, Melinda continued to keep the commandments in spite of the sadness she felt. A few years ago, she had a series of experiences that helped her better understand God’s nature, including His love for His children and His gratitude for our even-imperfect efforts to do His work.
She explains how this has influenced her: “I now feel sure that the Father’s plan works, that He is personally invested in our success, and that He provides us with the lessons and experiences we need to return to His presence. I see myself and others more as God sees us. I am able to parent, teach, and serve with more love and less fear. I feel peace and confidence rather than anxiety and insecurity. Instead of feeling judged, I feel supported. My faith is more certain. I feel my Father’s love more often and more deeply.”1

Then one morning, he found an entire hive was empty. The bee colony had left!

Joseph searched the neighbourhood, with no luck. “Sometimes the queen [bee] just decides to leave and take her colony with her,” he explains. “Sometimes you can find them, and sometimes you can’t.”

He knew once a colony has left its hive, it’s unlikely that it will ever return. Also, bees never take over another colony’s hive. For these reasons, beekeepers tend to keep many hives—but Joseph only had two.

Tragically, a couple of months later, his second beehive was also abandoned.

Joseph was heartbroken: “I was so sad. I really felt like I had lost something.”

He hung up his beekeeper suit and went to tell his wife, Atelaite, the bad news. “Our bees are gone,” Joseph said to her. She encouraged him to pray.

From that morning, the couple prayed fervently, every day, for their bees. They would thank Heavenly Father for the privilege of having raised bees, and for the joy the experience had brought them, and then they’d prayed for a miracle—that the bees might somehow return.

After almost two weeks, however, Joseph began to lose faith. He told Atelaite he was ready to take down his empty hives and just purchase new bees in the next season. “These things happen,” he said to her. “Let’s just let nature take its course.”

But Atelaite wasn’t ready to give up. She had the words of Amulek in her heart: “Yea, humble yourselves, and continue in prayer unto him. …

“Cry unto him over the crops of your fields, that ye may prosper in them.

“Cry over the flocks of your fields, that they may increase (Alma 34:19, 24–25).

She did not stop praying.

One Saturday morning, Joseph noticed bees hovering above the flowerbeds in his garden. With the eyes of a trained beekeeper, he saw that many were carrying pollen, and that their flight path headed towards his hives.

Joseph hurried to put on his beekeeping suit and went to investigate. Bees swarmed especially around one of his hives, and when he opened it, it was filled with thousands of busy bees.

Joseph shed tears and said a quiet prayer of gratitude. He looked for the queen bee and thanked her for bringing her colony to this hive. Then he ran into the house to tell Atelaite.

“I said, ‘Honey, guess what? The bees have come back!’” He hugged and kissed his wife, and then told her, “Your faith is greater than mine.”

To this day, Joseph doesn’t know if the bees in his hive now are the same bees that left it, or if a new colony took over the hive. As neither situation is likely, he only knows that a miracle happened, and it was preceded by faith.

“I almost doubted and just, let nature take its course,” Joseph says, “but my wife never did. I have learned to never give up on our prayers and to trust in Heavenly Father. A miracle won’t always happen, but when it does, it brings great joy.”

My high school had always had a boys’ golf team, and traditionally they did quite well. But for some reason there weren’t many girls in our town who liked to golf so there had never been a girls’ team.
During my sophomore year school officials decided the lack of a girls’ team was a violation of equal opportunity rules, and the golf coach was told to get a girls’ team together. That’s how my friends and I made the team—not because we were any good, but because we were needed.
The boys on the varsity squad promised not to laugh at us while we were learning how to play the game, but that turned out to be a difficult promise for them to keep. One of us missed hitting the ball off the tee four times in a row. We took out huge divots with each swing. When the season started we were still not very good. In fact, the photographer from the local paper tried to get a good shot of our game for the sports section. He followed us around the course for nine holes, but there just wasn’t a good shot to get.
We had a fun although occasionally embarrassing season, and near the end we all could say our golf games had improved immensely.
Our district tournament was to be held at a course we had never played before. A few days before the Monday tournament the coach called us together and announced a special team practice at the course so everyone could become familiar with the terrain. The practice would be on Sunday afternoon.
I was sick about the announcement. I was the only LDS girl on the team, and I didn’t want to practice on Sunday. I thought about telling the coach I was sick (after all, I wasn’t that sure I wanted to embarrass myself in front of the best golfers in the district). I thought about going to my morning church meetings and then to the course. I thought about a lot of things, but I knew I was going to somehow tell my coach I wouldn’t be at that Sunday practice.
At home I talked to my mom. I told her how I felt, but added I didn’t want to disappoint the coach and team by not practicing. Even LDS golfers need to practice. My mother had a great solution. We would go and play the course on Saturday.
The next morning I had a hard time getting enough nerve to talk to my coach. Finally I just blurted it out. To my surprise he didn’t get mad or roll his eyes and think I was a religious fanatic. He said it would be fine for me to go on Saturday. Later that day, to my surprise, he handed me a check to cover our greens fees which my mother and I were prepared to pay ourselves.
My mom and I had a wonderful time on Saturday, and I played the best golf of my life at district on Monday. Even though I did not place high in the tournament, I felt good about the season. I had made a good choice and had been able to not let my team down.

Albert Frehner and Matilda Reber were married in 1888, in the St. George Utah Temple. They then established their humble home in Arizona. To provide for his family, Brother Frehner hauled freight between El Dorado Canyon and Bonelli’s Ferry. Sister Frehner nurtured their growing family and took care of the household chores.
Albert and Matilda had been married for 10 years when Albert was called in 1898 by President Lorenzo Snow (1814–1901) to serve as a missionary in Switzerland, his native land. At the time Albert received the call to serve, Matilda was expecting their fifth child. However, it never entered their hearts or minds to refuse the call. Both gladly accepted the challenge.
Matilda assumed the total responsibility for the care of her young family, for their cotton farm, and for running the post office out of a small room in her home. Five months after Albert left on his mission, Matilda gave birth to twin girls, Edith and Ethel.
One day Matilda was attending to her duties in the post office. A man, as he was ready to depart after completing his postal business, gave her 25 cents to send to Albert in the mission field. I know 25 cents does not sound like much today, but to Matilda it meant a great deal! Matilda thanked the good brother, and then asked him if she could use 2 cents of the money to buy a stamp. She explained that she had written a letter to Albert a week or two earlier but did not have the 2 cents to purchase the necessary postage. The man agreed, and the letter was mailed.
Matilda was the manager of the post office. She easily could have borrowed and used a stamp—fully intending to repay the two cents when she was in a position to do so. And no one would have known. In her dire financial situation, it would have seemed reasonable to go ahead and mail her letter at the time she wrote it. But Matilda would have known! And she was a woman of integrity and honesty. She simply refused to use, in any way, something for which she could not pay. She also was careful to seek the man’s permission to use a portion of the money for a purpose other than that which he had intended.
The integrity and honesty of Matilda, my great-grandmother, have had a profound and lasting impact upon my life. She is an example of integrity and honesty with God, of integrity and honesty with herself, and of integrity and honesty with other people.

It seemed like ever since we left Sugar Creek, the plains had been fighting us with wind, rain, and bad trails. Father said, “We have done well to cover seven miles today, but our wagons are in bad shape and we’ll be spending the next few days repairing them. Besides, if there is a storm tonight—and the sky gives every appearance of delivering one—the ground will be too muddy tomorrow for the few tired teams we have to move the wagons.”
Just as we finished setting up camp, another storm set in. But in spite of the rain, the Jacksons came over to our tent and ate their dinner with us as was their custom. After dinner we sang a few songs, to the accompaniment of the wild wind and thunder. When the Jacksons left, we fetched our bedrolls and had prayer. Then father put out the lantern.
The dark tent suddenly seemed less homey. The wind shivered its sides and the icy rain drove right through the canvas. I felt sad thinking about our comfortable home we had abandoned in Nauvoo. But I was too tired to be bothered for long and was soon sleeping soundly.
It seemed like I had only been asleep for about five minutes when I awoke to find Father clutching my shoulder, trying to rouse me. “What’s the matter?” I grumbled.
“The storm frightened off some of the horses last night. All of the boys and men in camp are going out to round them up.” Father handed me my boots and added, “I don’t know about the rest of the families, but we’ll never get anywhere without all of our animals.”
I sure will be glad when we catch up with the other Saints, I thought. I missed my friends who had gone ahead and hated the idea of our family being stranded out on the plains alone for even a week waiting for another horse. I pulled on my boots and tucked in my shirt. Just then my stomach growled noisily. Father laughed. “Come on. Sister Jackson’s fixing some breakfast for us, then we’ll have prayer and start out.”
If there was anyone whose breakfast could make me get out of bed, it was Sister Jackson’s. She made the best biscuits I’ve ever eaten. On the way over to the Jackson’s tent, I noticed that the wind was still blowing, but it wasn’t as vicious as the night before. The sky was cloudless. We might be cold while we search, I thought. But at least we won’t get rained on.
After everyone finished breakfast, we had a prayer and then all the boys and men in camp divided up into pairs. I was to go with Brother Jackson. We headed out on foot toward the southeast, with some leftover breakfast biscuits in our pockets and two canteens of water. We searched for a good four hours and found nothing but a few blurred tracks on the muddy plains.
Brother Jackson and I finally stopped to rest and eat the biscuits we’d brought. We were discussing whether we should head back to camp when I heard it. At first I thought the sound was just the whimpering wind. But it kept coming, mournful and low, even when the wind dropped for a minute.
“Do you hear that, Brother Jackson?” I asked.
He cocked his ear forward as though he thought it would sharpen his hearing. “Don’t hear a thing, Jonathan,” he answered.
“Sounds like it’s coming from over there.” I pointed toward a patch of scrub not far off.
Brother Jackson plugged his canteen and pushed himself to his feet with a groan. “We better go and see,” he said.
About a quarter mile away we found our family’s horse, Josy, lying between two large bushes.
“She’s been bit by a rattler,” muttered Brother Jackson.
“How do you know?” I asked.
“Just look at that leg! Sore as can be. And her nose is all swelled up too. It was a rattler, all right, no doubt about it.”
“What can we do?”
“Not much.” Brother Jackson’s eyes looked a little misty.
“We can’t just leave her here to die!” I shouted. “We need her too much.” I was almost in tears.
Brother Jackson put his hand on my shoulder. “I know how you feel, son.” He paused and then added. “She might make it on her own if she keeps still and has water. Then again, maybe there’s time to get back to camp for some snake-master root for her. Anyway we won’t give up.”
“Let’s head back to camp then,” I said, ready to run all the way back if necessary in order to save Josy.
“Hold on, Jonathan!” Brother Jackson grabbed both my shoulders and looked straight at me. “You need to stay here to keep Josy calm and give her some water every now and then.” My face must have shown how much I didn’t want to be left alone. Brother Jackson gently added, “It may save her life.”
I looked around at the empty surroundings. Then I looked at Josy. She might die if I didn’t stay. All I could say was, “All right.”
“Good,” said Brother Jackson. He helped me build a fire and then took one last drink from his canteen and handed it to me. “Keep these canteens warm by the fire and try to get Josy to drink a bit. But mind you save some water for yourself, and don’t go getting yourself bit by no rattler either.” He gave me an encouraging slap on the back and then strode off toward camp.
I sat on a rock and put my head in my hands to pray, but mostly I just shed a few tears. A moan from Josy brought me around. I took off my neckerchief and wet it with the warmed water.
“There, girl, everything will be all right,” I murmured as I wiped the horse’s forehead. I wondered if she could tell how frightened I was. “Just relax.” I put a little water in my cupped hand for her to drink, and she was able to take some.
I reckon I nursed Josy off and on for about three hours. Between times I just lay next to her and tried not to think of the lonely plains. But every time the wind stirred a bush, my heart jumped, and I thought it might be another rattlesnake.
Finally the wind died down and it was warmer. I guess the sun made me drowsy because I fell asleep. When I woke up, I couldn’t remember where I was for a minute. It was getting dark and a mist was coming up. Then Josy made a noise. She was not lying by my side anymore, but was standing up! The swelling of her nose had gone down some, and her leg didn’t look too bad either.
Brother Jackson wasn’t anywhere to be seen. I thought he should have returned by now, so I called, “Hal-loo!” hoping that he would be close by searching for us. The mist made my voice sound like I was in an empty room. There was no answer.
The fog increased, and the little light there was began to fade. I decided to head back to camp. “Come on, girl,” I said, “let’s go home.” Josy seemed to understand and quietly followed behind me as I started back in the direction we had come.
The farther we walked the darker it got. The fog was setting in good and thick. At first I kept calling out, “Brother Jackson!” every few minutes. But after a while I quit. Josy seemed to be doing well. I thought she’d be fine if I could get her back to camp and let her rest.
We walked on and on. I wasn’t certain any longer in which direction we were going. All the time we walked I kept praying that we’d get back to camp and that Josy would live. I prayed for Brother Jackson, too, wherever he was. I had almost decided we should stop for the night when I heard a wisp of music. This is it, I thought. I just knew I was done for and that it was angels singing their choruses while coming to get me.
Then I recognized the song. It was “Gentle Annie!” And our camp band was playing it!
It was hard to tell exactly which way the music was coming from, because the fog did strange things to sound. But the music was getting louder, so I knew we must be headed in the right direction. I think Josy heard the music, too, for her spirits seemed to pick up just as mine had.
Before long I could see the glow of a campfire through the fog, and gradually the outline of the wagons appeared.
“Jonathan, is that you?” my father called as he ran out to greet me. He grabbed me and swooped me up off the ground. “I’m sure glad to see you. The band’s been playing for two hours, hoping you’d hear it—ever since we found Brother Jackson.”
“Brother Jackson?”
“Yes. Brother Edwards and I found him as we were coming back from searching for the horses. Seems he fell and hit his head and knocked himself out. We couldn’t figure out what he was saying about you.”
I explained about finding Josy and the snakebite as we entered camp.
“We organized a search party for you, but the fog became too thick and we all had to come back.” Father looked at Josy’s leg and shook his head unbelievingly. “And to think that you made it back—and with Josy too.”
I smiled. “Will Brother Jackson be all right?” I asked.
“Yes, but he needs to rest for a few days. By the time we get the wagons repaired I hope both he and Josy will be ready to travel.”
I was happier at that moment than I had been for a long time. Josy was going to be fine. And I had learned that it didn’t matter where I was as long as I was with my family, for that’s where home really is!

I was about nine years old when two foreign missionaries first visited my family in the Philippines. I was impressed with their grooming and friendliness, but I couldn’t understand a word they said. They taught in English, and only Mama and Papa understood them, because both were schoolteachers.
I still recall the day Mama threw down the Book of Mormon and refused to read any more. She had heard some lies about the Church and was upset that Papa was allowing the missionaries to teach us.
Papa just picked up the book and calmly said, “Open your heart and listen to the teachings. This book is true. Read this, and you’ll know it is true.”
I don’t know exactly what happened, but six months later I was surprised when Mama announced we were going to be baptized. I knew little of the Church, and I didn’t want another baptism. But I couldn’t resist my parents’ will, so I was baptized.
Joseph Smith, however, remained a big concern. I couldn’t believe he was a prophet of God, and every time someone taught about him I wanted to shout, “That’s not true!” But I couldn’t utter it. When I was asked to share my testimony, I repeated words I had heard others speak.
Though I did not believe Joseph Smith was a prophet of God, I did believe some of the Church’s teachings and enjoyed attending church—except for the first Sunday of the month. Over and over I would hear the members bearing testimony that Joseph Smith was a prophet. It irritated me. I eventually became so angry that I didn’t want to attend church. I made up excuses not to attend, but Papa wouldn’t allow any of his children to be left at home on Sundays.
I was about 14 years old when Papa enrolled me in seminary. That really bothered me. I wasn’t interested, and I felt forced to attend. The first meeting, I purposely arrived late. But to my surprise, no one was at the chapel except Brother Cedillo, the custodian. He turned out to be my seminary teacher.
When the other students arrived, Brother Cedillo asked if any of us had read the Book of Mormon. Nobody answered. He opened the book and asked us to read with him, beginning at 1 Nephi 1:1. I do not remember what else my teacher said that day, but I do remember the powerful testimony he bore of the Book of Mormon. I was touched in my heart, and as I walked home I felt happy. I couldn’t understand why.
That night I resolved to read the Book of Mormon. I started reading after dinner, with a prayer that I could understand. I kept reading till midnight. As I read, I imagined the characters in the Book of Mormon acting out the scenes as if I were watching television. I didn’t understand some of the words, but as I read of the sufferings the prophets in the Book of Mormon endured for testifying of the truth, tears rolled down my cheeks. I had been angry at members of the Church for doing the same thing the prophets had done! I pictured myself as one of those who had persecuted the prophets—and realized how ungrateful I had been.
I continued reading the next day and into the night. I couldn’t sleep until I finished reading the Book of Mormon. When I finally closed the book, I knelt and asked God for forgiveness. In my prayer, I testified that I knew the Book of Mormon was true. And I knew that if the Book of Mormon was true, then Joseph Smith was a prophet of God, because he translated the book. As I said “amen,” my face was wet with tears. I felt at peace and filled with joy.
The experience helped me later when I served a full-time mission in the Philippines Cebu Mission. It helped me understand better my investigators’ concerns about Joseph Smith and the Book of Mormon. Today my heart still fills with gratitude for the great blessings God has given me and my family.