Gospel Story Finder

Not long ago, my wife and I decided that we should more fully experience the beauty of an area close to our home in northwest Montana. We determined to take our bicycles to the Hiawatha Trail, a converted rail line that crosses the beautiful Rocky Mountains between Montana and Idaho. We anticipated a fun day with good friends, enjoying the natural beauty of the area.
We knew our ride along the magnificent 15-mile (24 km) trail would include trestles stretching over deep canyons and long tunnels penetrating rugged mountains. So we prepared ourselves with lights strapped to our helmets and bicycles.
Those who had gone before warned us that the tunnels were dark and that we needed really strong lights. As we gathered in front of the massive stone opening of the Taft Tunnel, a caretaker explained some of the dangers of the trail, including deep ditches along the edges, rough walls, and complete darkness. Impatiently, we pushed forward into the tunnel. After we had ridden only a few minutes, the predicted darkness engulfed us. The lights I brought proved inadequate, and the darkness soon overwhelmed them. Suddenly, I began to feel anxious, confused, and disoriented.
I was embarrassed to admit my anxieties to my friends and family. Although an experienced cyclist, I now felt as though I had never ridden a bicycle. I struggled to stay upright as my confusion increased. Finally, after I did express my discomfort to those around me, I was able to draw closer to the more powerful light of a friend. In fact, everyone in the group began to form a tight circle around him. By staying close to him and relying for a time on his light and the collective light of the group, we pushed deeper into the darkness of the tunnel.
After what seemed like hours, I saw a pinpoint of light. Almost immediately, I began to feel reassured that all would be well. I continued to press forward, relying on both the light of my friends and the growing pinpoint of light. My confidence gradually returned as the light grew in size and intensity. Long before reaching the end of the tunnel, I no longer needed the assistance of my friends. All anxiety disappeared as we pedaled quickly toward the light. I felt calm and reassured even before we rode into the morning full of warmth and splendor.

After my dream, my aunt and I began looking for a new church to attend. We visited several. I liked them all, but I did not feel that they were right. We wanted a church where we could feel God’s presence.

As we visited the different churches, I asked their leaders my “great questions of the soul.”1 I asked, “Will I see my mother again? Will she know me as her daughter? Will I know her as my mother?” Most of them told me I would recognize her only as my sister, not as my mother. I did not think that was just.

When I met missionaries from The Church of Jesus Christ of Latter-day Saints, I finally found the answers I was looking for.

“Will my mother recognize me as the two-year-old baby girl she lost when she died?” I asked them.

“Yes,” they answered, “and you will recognize her as your mother.”

“Will I ever be able to hug her again?”

“Yes,” they told me, “but for that to happen, you have to do your part.”

“What do I need to do?”

“Let us teach you,” they said. “Then you need to pray about what you learn. And if you feel that what we teach you is true, you need to get baptized.”

That same day they also taught me about the temple. We had a very special discussion. I knew that what they taught me was true. My aunt, two of her children, and I were baptized and confirmed two months later.

After we got baptized, I was eager to have my mother’s temple work done but not my father’s work. The missionaries, however, encouraged me.

“It’s part of doing your part,” they said. “Your father is also waiting for you to have his work done.”

I told them I didn’t care. I was still upset with him.

“We have found the gospel,” my aunt told me. “You need to forgive him and do his work.”

Reluctantly, I accepted their counsel. A year after I was baptized, I took my parents’ names to the Guatemala City Guatemala Temple. It was a powerful, emotional experience. I was baptized for my mother and for several other people. Then our branch president prepared to be baptized for my father. I did not want to watch, so I began to leave.

After the branch president entered the font, I heard my father’s name during the ordinance. Immediately afterward, I felt the presence of my father. That experience left me feeling ashamed for not wanting to have his work done.

“Forgive me, Heavenly Father,” I prayed as I began to weep. “I have been selfish.”

When I returned to Nicaragua, I went to the cemetery where my father was buried. For the first time, I visited his grave and placed flowers on it. I asked him to forgive me, and I told him that I loved him. Then I wept again.

My father, like my mother, had been waiting for me to take his name to the temple, where Heavenly Father allowed me to have a wonderful experience. That experience cleansed my heart. In that moment, all of the pain and anger I had felt toward him went away.

For that, I am eternally grateful.

Below: Sixty members of the Church traveled to refugee camps in northern Karnataka State. They delivered blankets, tarps, and hygiene kits assembled by members of the Church. One young man exclaimed, “It was totally amazing to help with this flood relief project. I have always had a desire to help and serve others. I was so grateful to be able to serve. I had tears in my eyes as I was able to see those people who had lost everything in the flood. It was a great blessing to be able to help the people in my country.”

Seven years ago, when Alex Escobar, as a teacher in the Aaronic Priesthood, committed to serve a full-time mission, he never could have imagined that his father would be his bishop when he prepared to enter the mission field.
When Alex’s father, René Escobar, thinks back on the 13 years he spent outside the Church, he laments what he missed.
“Those years were very difficult,” he says. “Sometimes I couldn’t help but think about the time I was losing by not enjoying the marvelous life the gospel offers.”
The Escobar family had joined the Church in Córdoba when Alex was a child. They stayed active until moving back to their native country of Bolivia shortly after Alex’s baptism. In Bolivia, René says, they lost contact with the Church and forgot “what the gospel means to our lives.”
Upon returning to Córdoba two years later, Alex’s mother, Carmen, occasionally attended church with the couple’s four children. But René, an avid soccer player, spent Sundays sleeping off Saturday’s games and associated activities—activities that often meant breaking the Word of Wisdom.
“I was the hardheaded one,” he says. “Brothers from church often visited me, sometimes finding me in situations that weren’t very good. At times I thought I was completely lost, which we think when we no longer have the companionship of the Spirit. This all contributed to a belief that I couldn’t get back on the Lord’s path.”
What finally turned René around was the realization that his example was hurting his children. “My sons were like orphans who attended church by themselves because their father was not active,” he recalls.
“I began to examine my life and the effect my example was having on my children,” says René, who is grateful that the power of the Atonement of Jesus Christ allowed him to repent and change. “I asked myself, ‘What am I doing to my children?’ I realized I wasn’t living up to my responsibilities as a father. All these things helped me remember the Lord, get on my knees, and ask Him to help me return.”
Carmen and the children were surprised but elated by his turnaround. “One day he announced, ‘I’m going to change my life. From now on, I’m not going to drink, and we’re going to church.’ I couldn’t believe it,” says Carmen.
Alex’s sister, Joselina, is grateful for the unity that has come to the family since her father returned to church. “Today he is nothing like he was before,” she says. “He made a 180-degree change.”
As René’s faithfulness and testimony grew, a series of callings followed. Several years after reembracing the gospel, he received an impression that leadership in the ward was about to change and that the Lord had prepared him for an important new calling.
“The result is that today my father is my bishop,” Alex said a few weeks before leaving on his mission.
Bishop Escobar is happy that Alex is the first missionary he sent into the mission field after being called as bishop. “It’s exciting to have a son serve,” he says. “We all miss Alex because he is everything to us. But I’m the one who misses him the most. He is one of my anchors. He is the one who supported me.”

When Elders Ricks, Seeley, Ogden, and Zanetti were called to the Italy Rome Mission, they had no idea they would become broadcasters. But it’s all in a day’s work for these missionaries now. These elders, who are serving in the city of Ascoli Piceno, transmit a weekly program in which they discuss basic gospel principles and the Book of Mormon. The Church has not been in Ascoli Piceno for long, and these elders have a lot of ground to cover to get the gospel message out. By using the airwaves, their work goes a little faster, and is a lot of fun as well.

I had the privilege as a general secretary of the Aaronic Priesthood one time of going to a home, and I thought about this visit. I wanted specific guidance. I didn’t want to shoot with a shotgun. I wanted this boy and he was the only one I was concerned about at this hour. And so as I walked up on the porch and knocked, here came a fine, sharp-looking fellow in a T-shirt. He was working in cement work and he was strong, a towhead in the sun, and as he stood there in the door, I said, “Duane, I have come to arm-wrestle you.” And he motioned to me to come in. And I want you to know I thought I had been had, but I went in anyway. He took everything off of the coffee table and we knelt down, and then we arm-wrestled. And I slowly put down his right arm, and he said, “Do you do it with the other arm?” And I said, “I do,” and so we arm-wrestled with the other arm, and I slowly edged him down. Then he said, “Do you Indian-leg wrestle?” I made a great mistake and said yes. We got down on the floor, and I don’t recall what happened after that. He rolled me over about three times to the fireplace. Then I made a second mistake and I said to him, “Do you do it with the other leg?” He said yes; then he rolled me back from the fireplace.

After this was over, I looked at him and said, “Duane, we need you over at church. We need your kind of person. Can you make it Sunday morning at priesthood meeting?” He looked at me for quite a while and said, “I will be there.”

My brothers and sisters, I begin by sharing an event from a large ward in Provo about 20 years ago. During a sacrament meeting, a little boy made a big disturbance. After several minutes of trying to quiet this noisy three-year-old, the mother desperately handed him to the father, who was seated on the aisle close to the front of the chapel. By this time the noise distracted the speaker and audience, and everyone was very conscious of the parents’ plight. The father’s patience was much shorter than the mother’s. In a few moments he put the little boy over his shoulder, stood up, and started for the back door. Looking back over his father’s shoulder and sensing his determined steps, the little boy became quiet and apprehensive. Just as the father approached the rear door of the chapel, the little fellow reached his arms out toward the stand and shouted, “Bishop, help!”

I have become a product of that, because when my mother’s family arrived here in Salt Lake City, they were sent out to Tooele to settle. Then later they were sent up into Idaho, where a sawmill and a gristmill were needing to be built. My father’s family had settled in Farmington, Utah, part of this colonization that I’m referring to—the colonization that made people stronger and gave them opportunities. Rather than being lost in a big city, they were asked to move to a smaller community where they could develop their ability and where there would be more schools and a need for more schoolteachers and where people with talent would develop their ability. Out of all of this, my family were asked to leave Farmington and Tooele, to sell their green acres, and go out into southern Idaho, where there was nothing at that time but sagebrush.
In a little settlement of that kind, my mother and father fell in love. By the time they were 20 years old and ready to be married, where would they be married? In the Logan Utah Temple. How would they get there? By buggy. How long would it take? Well, five or six or seven days. Highways and good roads? Of course not. They went by roads made by wagons going over the sagebrush and through the bushes and over the rocks. Where would they be married? Where would they be sealed? Only one place—the temple. They went by buggy.

Once she convinced me to attend a fireside with her. Elder Paul H. Dunn was the speaker, and although I don’t remember what he said, I do remember Liz’s reaction to his talk. She cried.
“Hey, Liz,” I asked. “What’s the matter? Did I do something wrong?”
“No, nothing’s wrong.” She wiped her tears and smiled at me. “It’s just the wonderful spirit I felt as Elder Dunn spoke to us.” Her response puzzled me. I couldn’t understand why anyone would cry when nothing was wrong.
The Arizona Temple was the only other Mormon place she ever had me visit. If I asked her what she wanted to do for a night out, she’d always reply, “Let’s go visit the temple. I love it there.”
I gave in, and we went there a few times. Usually we just walked through the grounds and admired the gorgeous landscaping, but after our third visit she talked me into touring the inside of the visitors’ center.
Inside, we saw several films and met many very friendly people. After the films and introductions, we went on a guided tour of the center. At the conclusion of the tour, our guide bore his testimony of the things we had seen that night. Liz cried.
After that experience, the temple was one of her favorite topics. “Chris, isn’t the temple a beautiful place? That’s where I’ll get married someday. I’ve promised myself that.”
“I guess I wouldn’t mind getting married there either,” I said. “It’s really no different than a cathedral.”
“It is different. When two people are married in the temple, they’re married forever.”
“That’s fine with me. I’ve always believed that true love lasts forever.”
Liz grew very serious. “You don’t understand. Only active members of the Church are allowed in the temple. You wouldn’t be allowed to enter.” She explained again that when her time came, she would be married in the temple. No other place was acceptable for her.
“But what if you really love a guy who’s not LDS?” I asked. “If you really love someone, it shouldn’t matter where you get married. All that matters is that you’re together and you’re in love.”
“If two people really love each other,” she answered shaking her head, “they’d never settle for anything less than an eternal relationship.” She paused and looked me in the eye. “I never would.”
As we neared the end of our senior year, we had many arguments about temple marriage. Liz maintained that she’d never marry outside of the temple. I argued that, in true love, the ceremony was not important. Love was eternal regardless of the type of marriage.
The more we discussed it, the more she talked about the temple and how special it was. I was confounded. It was obvious that we were falling in love, yet Liz wouldn’t budge on her temple marriage hang-up. I felt positive that if our love matured, she would eventually give in and agree to be married anywhere. I was wrong.
One afternoon at school, Liz met me at our locker. Her eyes were tearfully red, and her voice was taut with emotion. “Chris, I’ve decided that we can’t see each other anymore. We can’t go out again—ever.”
Her words stunned me. “What do you mean? Look, I don’t care what your parents think …”
She looked up at me with tears streaming down her face. “It’s not my parents. It’s me. I can’t allow myself to date you. I don’t want to fall in love with you.”
“Liz, you’re just upset. Why don’t we just talk this out like we’ve always done? You’ll feel better in a little while.”
She backed away from me. “No, I’ve made up my mind,” she sobbed. “I can’t afford to see you again!” She pressed a shiny black paperback into my hands and ran down the hall.
We stopped seeing each other. Liz started going out with LDS guys, and I moped around campus. I thought about the many discussions we’d had. What was it that made her so stubborn about a temple marriage? Why wouldn’t she compromise? What made her so special?
Several weeks after we broke up, I returned to school late one spring afternoon. I searched through the mess in my locker and soon found what I was looking for. The little black paperback was slightly dog-eared but still readable. Maybe it would answer some of my questions. I glanced around to make sure no one saw me carrying an LDS book, tucked it inside my jacket, and went home.
When I got home I hurried upstairs with my secret bundle and hid it in my desk drawer. I knew my parents wouldn’t approve of me reading Mormon “propaganda.”
Two weeks passed before I had a chance to be alone with the book. When I had the opportunity, I took the book out of my desk, stretched out on my bed, and started to read.
I opened the book, A Marvelous Work and a Wonder, and skimmed its pages. A section about the Joseph Smith story caught my eye, so I read it carefully. As I read the story of Joseph Smith’s vision, I knew that it was true. I also knew that if his story was true, then the church he founded must also be true.
A little later I agreed to take the missionary discussions, and I rapidly gained a testimony of the principles of the gospel. After the discussions, I knew that I should join the Church, and after much fasting, praying, and soul searching, I was baptized. Liz was there. She cried.
A little more than a year after I was baptized, Liz and I again visited the temple, this time to be married for time and all eternity. That was 13 years ago. Today, and every day, as I watch our family blossom and grow, I’m grateful for the strong testimony of that cute little Mormon girl. I’m thankful that she was courageous enough to refuse to compromise on an issue that meant eternal happiness for her, and eventually, for me too.

Digging footings meant long, hot hours, and I have to admit, I didn’t always have a good attitude about it. Whenever my mother caught me complaining about having to work, she would say, “Watch out. You’re going to lose your blessing, and you have to work anyway!” (See D&C 58:28–29.) She was right. Complaining never took away the job; it just took away the satisfaction and many of the blessings of doing it.
I found that when I chose to listen to my mother and to do the work with a cheerful heart, the time passed much faster, the work itself was done better, and I was a whole lot happier than I had been when I was complaining. Attitude affects everything.

If you saw Deborah Freeman of Silver Spring, Maryland, your first reaction might be to try to help her. Deborah is orthopedically disabled, and her mobility is limited to a motorized cart. But with a little help, Deborah joins right in to serve others.
For a youth conference service project, Deborah’s stake picked strawberries on the Church-owned Johnson Farm near Kirtland, Ohio. As everyone disappeared into the fields for the all-day project, Deborah was right there with everyone until dirt paths grew too rough and her cart began to stick in the mud.
Fortunately, Ben Tibbets, a high school senior, and Aaron Hill, the youth chairman of the conference, saw the problem and immediately began figuring out ways they could help.
“We surprised her by pushing and lifting her motorized cart through the rough spots so she could help too,” says Ben.
“They put the bucket in my basket and threw the strawberries in it,” says Deborah. “They kept joking around. It was fun!”
Deborah wasn’t the only happy one either. “Service is one of the most fun things we have to do,” says Aaron. “It’s something you can actually do to show love for others and a love for Christ.”

There are some family crises that can become laughable lessons. My aunt and uncle, both fond of practical jokes played on themselves and others, lived on a ranch without running water. One cold, rainy evening, my uncle came in drenched to see his wife sitting comfortably by the fireplace. She said, “Dear, since you’re already wet and cold, will you bring in a bucket of water?” He went out and returned with the water, dumped it on her, and said “Now you’re wet and cold. Could you go get the water?” They laughed as they retold the story, and the incident became a family joke. So now when we really shouldn’t ask a favor, or when we realize we are imposing, we start the request with, “Since you’re already wet and cold … ,” and the job usually gets done with a smile.

In the meantime, however, Ed had set his sights on All-America status as a freshman in college. To be All-America, you have to finish in the top six among collegiate athletes at the National Collegiate Athletic Association (NCAA) finals. It was an ambitious goal, but Ed’s times weren’t too far off, and, if he worked hard enough, he saw no reason why he couldn’t reach it.
He came close to reaching that goal, too, but another roadblock popped up. The finals were held in Austin, Texas, right in the middle of one of the severest heat waves on record. Ed, however, was paying more attention to the race than to the heat. He was running the 10K, which is 25 laps around the track, and about halfway through, he was in the sixth position, which is exactly where he wanted to be. Suddenly, one of the runners in front of him started to wobble, then passed out on the side of the track from heat prostration.
Ed was now in the number five position. If he could hold it, he’d be an All-American in his freshman year for sure. Then, with about three laps to go, Ed felt the two runners behind him begin to gain on him. He knew he couldn’t let them pass, and he exerted all the effort he could to stay ahead. But suddenly, “everything went fuzzy around the edges, and instead of running straight, I was running to the left and to the right. I was doing what the guy in front of me had been doing before he dropped out. I guess I was feeling the effect of the heat. I don’t remember much after that, but a half a lap later I was dragged off the track by my coach and a few teammates, and I remember waking up in the training room in a tub of cold water with some ice in it. I went back to my hotel room just thinking that I blew it,” he said.
But this time there was a hand outstretched, waiting to help him over that particular barrier. “One of my coaches came by to talk,” Ed relates.
The coach was also a rancher and said, “Ed, I’ve worked a lot with runners, and I’ve worked a lot with animals, and I just want you to know that today you ran like a horse.”
“I didn’t exactly know how to take that,” Ed confided, “but then the coach explained, ‘You can take a good mule out and work with it, and it will do what you want it to until it gets tired. Then it will just sit down. And you can kick it and beat it and do whatever, but until it’s good and rested, it’s not going to budge. But you can take a good horse, and that horse will work for you until it drops over from exhaustion. Today, you ran like a horse, Ed.’
“I learned a great lesson that can be applied in jobs or studies or any aspect of life, really,” Ed relates. He realized that the endurance to follow a job through and give your all is more important than the final outcome. It’s the ultimate effort you put into anything that makes it worthwhile.

I loved Christmas because we got to be together as a family. For example, we always went caroling on Christmas Eve. The year I remember best was the year my siblings scattered after we had sung at just a few houses. They had plans and other things they had to do, leaving just my parents, my brother Jeff, and me to finish the caroling. I was upset that we wouldn’t all be together as we had been in years past.
Still, caroling was fun, even with our smaller group. We were heading home when Jeff begged Dad to stop at the home of an older sister who used to be in our ward. But when we saw her dark house, Dad said, “Looks like no one is home.”
“I see a light on downstairs,” said Jeff as he jumped out of the car. Jeff rang the doorbell, pounded on the door, and then started rapping on the downstairs windows. My dad, certain that the neighbors would be suspicious, told Jeff to give up. Just then, the door opened, and there stood Jeff’s friend. Jeff ran up with a plate of goodies and gave her a hug.
The rest of us got out of the car. We hadn’t decided the songs to sing, so we asked her about her holiday plans. She said she was alone, but her youngest daughter was coming the next day. A smile spread across her face and she said, “Will you sing for me?”
“Sure,” we responded. Then my dad’s voice led out with “God Rest Ye Merry Gentlemen.” As we sang, I thought about the words, how Christ had saved us, and the comfort and joy of that thought.
“Thank you,” she said with tears in her eyes. “This is the best Christmas present I’ve received yet.” As we walked to the car, we could all feel the warmth of the Spirit. Jeff mentioned that this woman had been struggling lately, and he thanked my dad for picking out that song.
“It just came into my mind that it was the right song to sing,” said Dad. “Even though it’s not one we usually do.”
It was a testimony to me that the Lord knows each one of us and our problems, that we are not forgotten. By acting on the Spirit’s promptings, not only were we able to share the love the Savior has for her, but I was filled with his gift of love for me.

Every time Olin Pinter heard his Uncle Pembroke’s coal-box buggy banging over the little bridge just up the ridge from his family’s sod house, the boy hooted louder than a lightning-struck owl and ran to greet his uncle.
Outside of a good meal, Olin reckoned Uncle Pembroke was the most welcome sight the end of a day could bring. The bearded, gray-haired wheelwright, who rode out from Livingston every month or so to talk and laugh and spend the night, always brought with him his magic black felt hat.
Following supper and some fireside talk, and maybe even a tall tale or two, Arthur Pembroke would ask Olin to fetch his hat from the deerhorn coatrack on the wall where he always hung it when he first came in. In less time than it took Uncle Pembroke to shake his head and slap his knee, Olin would be back with the tall headpiece.
He would plop down on the old bearskin rug in front of his uncle, his brown eyes glued to the strange hat in the dancing firelight. Olin would fidget anxiously as the stout little man rubbed his hands together, scratched his invisible chin through his long whiskers, and winked slyly at Olin’s father and mother. Then Uncle Pembroke would pretend to clean a dust speck off his gold-rimmed spectacles with his old red bandanna.
Just when it appeared that his nephew’s patience would give out, the little man would burst out laughing and reach into the hat. Olin would sit spellbound, as though the slightest movement would somehow jinx the flow of magic from the hat.
Almost anything could appear from the hat. Maybe, Olin reasoned, that was the best part of all—the not knowing. One time a real live rabbit was pulled from it! Another time it was a jar crammed full of jellybeans. He remembered the time a windup toy soldier that played music was drawn out of the magical hat. Once a fine china cup for his mother came out of the hat. The cup had come all the way from Paris. Even a pair of shoes with tiny gold buckles for Baby LeRoy had come from that wondrous hat.
How his uncle managed to get so many different things out of his hat was always a mystery to Olin. Before he ever took the hat to his uncle, Olin always checked it carefully inside and out, but there was never a clue as to what would soon materialize from inside it.
Olin had concluded that Uncle Pembroke was pure magic. In fact, Olin was sure his uncle could make anything happen that he set his mind to. He could turn a frown into a smile or a gloomy day into a happy one.
This visit, however, was to be different. When Uncle Pembroke’s buggy appeared on the little bridge over Sweetwater Creek, the look on the man’s face was as gray as his hair, and no shout was heard from the boy waiting quietly by the front porch.
“Father’s mournful sick, Uncle Pembroke,” Olin announced when the buggy came to a halt. “He’s got a graveyard fever!”
Arthur Pembroke nodded somberly. “I know, Olin. Doc Chamberlain told me as soon as he got back to town.”
“He’s out of his head,” Olin continued. “Mother nearly had to tie him down to the bed.”
The wheelwright put his hand on the boy’s shoulder, and they started toward the house.
“You can help him, Uncle Pembroke!” Olin went on confidently. “I know you can. You’re magic. You can do anything!”
Uncle Pembroke stopped just outside the door and eyed Olin gravely. “I’m afraid there’s no magic in my hat, or in my possession, that can help your father, lad.”
Olin looked at his uncle with surprise. “What do you mean?”
Uncle Pembroke took off his glasses, sighed, and looked Olin straight in the eye. “It’s one thing to pull a rabbit out of a hat, Olin. Anyone can do that if they’re clever enough and their hand is quick enough. It’s quite another thing to snap my fingers and take the fever from a man, even your father.”
Olin sagged, and the near awe he had for the little man with the bright gold spectacles began to evaporate. His uncle sagged inwardly, too, as he beheld the boy’s faith in him flicker.
Uncle Pembroke turned away and started to open the door. Then he paused and looked back, his dark eyes misting. “I do know a kind of ‘magic’ that may help, lad. It’s a power far greater than my own, or even the doctor’s. It will take all of us together to make it work, if it is indeed meant to work.” He regarded Olin with solemn reassurance and motioned for the boy to follow him inside. Olin held back for a moment, his face reflecting his bewilderment.
The moon quivered in the heat waves that poured out of the chimney of the sod house, and the stars shimmered and blinked in the dusky heavens like a million fireflies frozen in flight. Inside, Olin and Uncle Pembroke were kneeling in prayer by the great, warm hearth. Olin shifted his knees. He, like the old man, had been on them for some time. Olin looked up for a moment. He could see his mother seated beside his father’s bed through an open bedroom door. She was wiping a cool cloth across his brow. Then he looked over at Uncle Pembroke. Olin had never seen him so serious, so humble and dependent on a power other than his own.
Olin bowed his head and started to pray again. Sure, he was tired, but how much more tired his Uncle Pembroke must be, and he had not stopped.
Morning’s crimson light splashed down over the top of the dark hills and flooded through the window. Uncle Pembroke stirred from where he had fallen asleep on the floor. He saw Olin still praying by the dying fire. The boy was whispering so as not to disturb his uncle. The wheelwright pulled his crumpled bandanna from his pocket and wiped a tear from his eye.
When Olin’s mother stepped into the room, the sound of the bedroom door closing behind her roused Olin from his fervent prayer.
“His fever’s broken,” Mother said, tears streaming down her face. “He’ll be all right”—her eyes settled on Uncle Pembroke—“thanks to you.”
Uncle Pembroke pointed to Olin. “It’s the boy who kept up the vigil with heaven, Polly.”
Olin blinked back his tears. “And it’s you who showed me the way, Uncle Pembroke.”
Polly, Olin, and Uncle Pembroke knelt together, and Uncle Pembroke, on behalf of them all, thanked a merciful God for extending the life of their loved one.
Uncle Pembroke would come again, and Olin would listen for the welcome sound of the coal-box buggy rattling over the bridge. He would run to greet his uncle, but no longer was it just for the fun of seeing him make magic pop out of his black felt hat. It was more for the pure joy of seeing the wheelwright himself—and for the memory he brought of a power he had helped Olin discover, a power that could lift a man or boy to heaven.

When I was 20 years old and investigating the Church in Ulan-Ude, Russia, my brother and I sang in a music competition. I prayed that our music would touch the judges’ hearts. My prayer was answered when two of the judges were touched in such a way that they cried during our performance. And I was thrilled when we won second place and received a cash prize.
After my brother and I had divided the prize money, I remembered what I had learned about tithing—that the Lord’s 10 percent should be paid to the branch president. My family was having financial problems, and they argued that I shouldn’t pay 10 percent to God.
But one of the branch members showed me how to put my money in a tithing envelope. And I felt happy when I gave my first tithing to the branch president, believing that Heavenly Father would not let my family die for lack of money to buy food.
That evening, a friend of my mother’s came to our home. She wanted to help us and gave us more money than I had paid. That experience helped me very much. I was baptized six weeks later and am now serving a full-time mission.
I know that our happiness and well-being are influenced by how honest we are in paying our tithing. And my family now has the same opinion too!
Sister Marita Ivanova, Russia Samara Mission

President Angel Alarcón from the Puente Piedra stake in Lima, Peru, shared the following experience with me: “Each Saturday, the missionaries, the bishop, some leaders from auxiliary organizations, and I visit less-active members, nonmembers, and new converts from 8:30 a.m. till noon.”
At this point of his story, the words of the hymn came to my mind:
Dear to the heart of the Shepherd,
Dear are the lambs of his fold;
Some from the pastures are straying,
Hungry and helpless and cold.
See, the Good Shepherd is seeking,
Seeking the lambs that are lost,
Bringing them in with rejoicing,
Saved at such infinite cost.
(“Dear to the Heart of the Shepherd,” Hymns, no. 221)
Brother Vargas, whose home was located in an area of limited access, received a call one Saturday morning. It was President Alarcón, calling from his mobile phone, announcing his arrival. Brother Vargas then said: “I am surprised; it is very hard to reach my house.”
To which came the reply: “Well, I am at your door right now, and I wish to speak to you. We need you, and we invite you to come to our Church meetings tomorrow.”
Then the man, who had stopped attending church for many years, replied, “I will be there.” Thus, he started his journey back home.

Even though he seems to have conquered every obstacle in his life, at one time Spence felt his leg would stop him from serving a mission. “I was about 16. I was struggling. I didn’t know if I was going on a mission. I have a fake leg, and I was scared. I thought I’d just rather not go. And I was having trouble with sports. My prosthetic legs were breaking a lot, and things were not good.
“One night, after family home evening, I got a feeling that I needed to read something. I didn’t know what. We have a bunch of Church books up on our shelf. I’d never looked at them before. I pulled out a book by Elder Vaughn J. Featherstone. I started reading it. I got to one story when Elder Featherstone was talking to a kid who didn’t have a leg. He wasn’t going on a mission, but then Elder Featherstone talked to him about it. I put myself into what was happening. The kid came back and told Elder Featherstone that he had a mission call and he was going to go. I just stopped. I realized, ‘That’s me. He’s talking straight to me.’ I set the book down. I had found my answer.”
But that moment was just the beginning of the changes in Spence’s life. For the first time in his life, he started praying on his own. He’d been taught to pray, but up until then, he had only prayed when called on in Sunday School or in his family. “Now I pray all the time in everything, in every sporting event, before every test. I pray for help,” says Spence. “My whole life turned around. Church hadn’t been my main priority, sports were. Now the gospel is the main thing. I have gained even more of a testimony of the Atonement. What Jesus Christ did for me is unbelievable.
“These past couple of years, I’ve been a lot happier. Even people at school can see that I’m a lot happier, a lot friendlier. I talk to everybody. If they say hi to me, I’ll talk to them. I hardly ever get mad anymore. That’s what I try to explain to my friends who aren’t members of the Church. It’s not that we’re out to convert you just to have another member of the Church. We want to make you happier.”
In the end, Spence learned what everyone has to learn for themselves—it doesn’t matter what you have to deal with in this life; if you turn to the Lord, He will listen and guide you in your decisions. And that’s why Spence packed his extra leg and made the commitment to serve the Lord for two years on a mission.

After the closing prayer at my cousin’s Eagle Scout court of honor, somebody rolled out a cart with bowls of ice cream and a variety of toppings. I was one of the first to get to the refreshments. As I poured chocolate syrup over my ice cream, I laughed with my brothers and cousins.
While eating, I looked around the room. We were in the gym, and metal folding chairs had been set up for the audience. Most of the chairs were empty now. People were gathered in small groups talking and laughing. My great-grandma Clark sat alone.
Grandma Clark had once been an energetic world traveler, but a couple of strokes had left her frail. I crossed the room, sat down next to her, and asked if I could get her some ice cream.
Grandma simply said, “Michael’s getting me some.”
I turned and saw my father, Michael, walking towards us with an ice-cream sundae. He was always thinking of others.
My father often encouraged me to serve others, but it was through his example that I really learned how to serve.

All my life I strived to be who I thought Heavenly Father expected me to be. But there was a problem: I never knew if I was good enough.
I fixated on my imperfections, especially after studying scriptures or listening to general conference talks. When reading these things that were supposed to encourage me, I would only focus on what I was doing wrong.
I lived this way for a long time—miserable and feeling weary in my discipleship.
But I didn’t realize that what I was actually failing to do was truly believe in the Savior and the pure, simple truths of His gospel.
My perspective changed while I was listening to a recent devotional with Sister Patricia T. Holland. She said, “What I regret most in my youth is that I didn’t see the simple beauty of the gospel; I made even the gospel too complex.”1
Her message struck me.
I realized that I complicate the gospel frequently! Many of us do. We expect ourselves to be perfect, believing there is no room for flaws and progress. And if things aren’t going the way we expect them to, we become anxious about the future, compare ourselves to others, lose connection with Heavenly Father, and even start wondering if living the gospel is worth it.
I realized my anxiety wasn’t caused by living the gospel. I was anxious because I had stopped focusing on the reason I live the gospel: Jesus Christ.
I forgot that He and Heavenly Father love me with perfect love (see John 15:9; 2 Nephi 1:15).
I forgot that I am meant to have joy in the journey (see 2 Nephi 2:25).
I forgot that mortality includes having imperfections and relying on the Savior to overcome them (see Ether 12:27).
I forgot that the Savior is here to help me learn and grow and progress and that He consecrates my efforts along the way (see 2 Nephi 2:1–2; 32:9).
We run into trouble when we turn the gospel into a checklist of rules and forget the pure truths of Jesus Christ. When we strive to keep our covenants and the commandments with the intention of becoming more like Him, then we are truly living the gospel.
Heavenly Father wants us to always remember that the Savior can help us reach our divine potential. But how do we not forget this important truth?
Here are a few practices that have helped me:
I pray for Heavenly Father to help me feel that He loves me and accepts my best efforts.
I take the sacrament, focusing on Jesus Christ’s Atonement. I remind myself that His grace can help me in the future and is already at work in my life as I strive to follow Him.
I turn to the scriptures for comfort. I read about those who also felt inadequate and were strengthened by the Lord.
I go to the temple often. Everything in the Lord’s house reminds me of His mercy and that I am capable of progress. There, I can feel peace amid so many anxieties.
These practices have made me appreciate what matters most in the gospel. They remind me to not complicate its simplicity.
By focusing on the pure truths of the gospel of Jesus Christ, I have seen my life and faith miraculously simplify. I know yours will too.