Gospel Story Finder

One day at school we were having a limbo contest. To do the limbo, you have to walk under a pole without touching it while bending over backwards.
If you touch the pole or the ground, you’re out of the game. When I went under the pole, my knee touched the ground. My teacher didn’t see what happened, so she asked me if I touched the ground. I knew that if I told the truth I would be out, but I told her that my knee touched the ground anyway. I was out of the game, but at the end I got the honesty award. My mom said that was better than first place any day.

“What a place for a reunion!” I tell myself the moment I see the cabin. When my grandparents retired they sold a perfectly normal house and bought this place in the woods near a very cold lake. They said it had room for everyone, so we should all come here for a reunion.
The cabin had been a simple A-frame at one time, but the previous owners kept making additions as if they were afterthoughts. Additions were attached to additions. I can’t believe my grandparents bought it. Even more unbelievable is the fact I’m in a car with my family, and we’re driving up to it, and we’ll be living here for the next three weeks.
As the car stops, I hear the noise, a kind of roar full of shrieks and bangs. My cousins. They come rushing out, leaping at us with their arms wide open, smothering us with hugs before they go running down the hill toward the lake.
Let me explain the family connections here. My grandparents have six children. The oldest is my dad. Now he’s moved into the cabin along with my mom and the two biggest suitcases. That leaves me (I’m 15), my brothers (13-year-old twins), and my little sister (who’s 10), standing with our bags in the dust. We’re staring at The Cabin when Sarah and Marleen come to help us. Sarah is my dad’s brother’s wife, the mother of six kids. Aunt Marleen is Dad’s youngest sister and is due to have a baby next month—her first.
Sarah and Marleen help us carry in our stuff. Once inside we see Grandpa and two of Dad’s brothers playing a computer game. As I approach the stairs I hear the wall of sound coming again and count as 18 cousins—all kids—rush past me and up the stairs. My grandmother stands in the kitchen doorway, hardly noticing the mob.
I am directed to the loft, which is much coveted by all but reserved for me since I’m the oldest grandchild. But I’m not convinced that’s where I want to be spending my nights. So I go to the basement to see if there are any spare rooms. That’s where I find four mattresses spread on the floor, with little girls’ clothes everywhere. Perpetual slumber-party-city. I’m doomed.
“Marti! Wanna see a caterpillar?” It’s my six-year-old cousin, Erin.
“Nah,” I say, turning back to the stairs. “I’ve seen lots of them, thank you.”
I discover a room loaded with books that’s kind of between floors. I’m looking at the books and thinking maybe I could move in when I hear a thundering sound above me. I look up to see the room is just under the staircase. That would be like living under a freeway overpass. Anyway, the room is soon overflowing with boys and their sleeping bags.
“Aunt Rebecca (that’s my mom) told us to use this room. She’s gonna use the one we were in. Isn’t this neat?” My cousin looks around at my brothers and his other male counterparts. They seem to be in agreement; they are staking out their individual territories.
So I head upstairs to find all the rooms there are taken by at least two people, some by four or five. Will I ever have a quiet moment for the next three weeks?
I go downstairs to explain my dilemma to my grandma, but she’s nowhere to be found. Grandpa tells me she went on a walk with Deenie, my little sister.
“Anything I can do for you?” I ask Grandpa, who is playing a computer game.
“Well …”
Grandpa pushes the pause button on the computer and turns around to look at me as he takes my hand. I think he knows I need to talk.
“Too bad we can’t do that with life,” I say, pointing to the button he’s just pushed.
“Unfortunately, life can’t be paused,” he says. “That’s why we have pause buttons on computers instead.” He squeezes my hand. “Now what’s troubling you?”
“I’m supposed to sleep in the loft, and I don’t really want to stay there because it’s all open and everything and everyone will see me and I’ll see everyone else and it’ll be all noisy and everything and …” My voice begins to sound like Minnie Mouse’s.
“Well, the only problem is there are lots of cousins who want that loft.” As if to emphasize the point, we hear a bang and then we hear several cousins running into the back bathroom.
“Are you willing to take whatever room is vacated? Even if there are other cousins there?”
Not exactly, I think. I want a room to myself. But just about anything would be better than the loft.
“Okay,” I declare.
“Then it’s set. Just wait and see.”
That night at dinner, my grandfather announces there will be a contest for the loft. A spontaneous cheer erupts, and I spill my spaghetti on my jeans.
“After dinner,” Grandpa announces, “we’ll all go down to the lake and skip rocks. Whoever is the best rock skipper will get the loft.” This declaration is followed by more cheers.
The rock skipping winner ends up being Tamara, Aunt Sarah’s 12-year-old. I’m amazed the boys didn’t out-skip her, but I think they’re too excited about being all together in the library room. I don’t skip any rocks. I just watch. When the contest ends, we all end up eating gooey cake that adds yet another interesting color to my jeans. And then I’m moved in with my six-year-old cousin, Erin.
I have doubts about abandoning the loft. Erin is constantly asking me questions. “Marti, what time does the sky turn blue? Why is your hair brown? Do fish sleep?” When Erin isn’t asking me questions, she’s staring at me. And when she’s not asking and not staring, she’s telling long involved stories about her day—tales of hiking, catching crayfish, and finding a dead bird. The next day is more of the same.
I’m relaxing on the beach soaking up some rays. Serious stuff. “Marti, come see,” she calls.
My answer is always the same: “Later. I’ll look later.” I then return to my book and/or tan. I’m hoping she’ll give up on me and give me some peace and quiet. Erin is soon joined by Deenie, and they approach me in tandem. “Marti. Row us to the island, pul-eeze! Pretty please?” Maybe I can find a place to hide. But they always manage to find me.
One day everyone is going for a walk around the lake together. I immediately see it as a chance to be alone at last. “Don’t you want to come with us, Marti? Are you sure?” Grandpa practically pleads with me. I say I’m tired and think it would be nice to be alone for a while.
Finally everyone leaves. And it’s great. The peace and quiet is all I had hoped it would be, except that it doesn’t last long enough. When everyone comes back, they’re all licking ice cream cones.
“Marti,” Erin exclaims, “we saw this really big bird that flew right down over us!”
“It was a bald eagle,” Jonathan says. I’ve never seen him look that excited about anything other than football.
“Yeah, it was so awesome,” adds Adam. “It flew right over our heads and then dove to the lake and grabbed a fish—right out of the water!”
“Probably the trout I’ve been hoping to catch all summer,” Grandpa says.
That night, I’m trying to pretend I’m asleep, but Erin starts talking to me anyway. “You missed it, Marti,” she says solemnly.
“Missed what?”
“The eagle.” She looks at me as if I’ve committed a crime.
It’s obvious I’m not going to get to sleep anytime soon, so I go outside on the deck where I find Grandpa looking through his telescope. I know he’ll make me look at some planet, so I go into the kitchen to get my yogurt. One problem. Someone has already eaten it.
“Honey, look,” Grandma says, holding up my jeans that are miraculously clean again.
“Yeah, great,” I say.
“You don’t seem happy about it.”
“Someone ate my yogurt.”
“Oh, we’ll get you some more.”
“And it’s so noisy here. All the kids are running around until late. Why do you let them?”
Grandma sits down and motions for me to do the same. “Honey, it’s summer and you kids all have so many rules all the time. This is a time to relax; to get to know each other. All you cousins don’t see each other that much. Frankly, I wouldn’t mind if we all stayed up playing and enjoying each other’s company.” Grandma stops for a moment, then focuses back on me. “Course, your moms would never allow that, staying up all night.”
Just then, Adam bursts into the kitchen. “Grandpa says come and look. He found Venus!”
Grandma jumps up and follows. I venture back to my room. Erin is already asleep, and I drift off to the most peaceful sleep I’ve had in days. But when I wake up it’s strangely quiet. I look at my watch and see it’s nine o’clock. How could it be this quiet? Erin’s bed is empty. I panic and run down the stairs, putting on my robe as I go. No one’s there.
“Anyone here?” I call out.
“Up here, Marti.” My grandmother calls me by name and I feel a chill. I enter the bedroom to see everyone there. Some have tear-stained eyes. My grandpa is in bed, sleeping peacefully. I think I must be having a strange dream. Then Mom says, “Grandpa died in his sleep.” That’s all she manages to say before she begins to softly cry.
Then my tears come out so fast they take me by surprise. “No!” I hear myself say, and I sink down on the carpet between Deenie and Erin. “I didn’t even look in his telescope.” It’s a strange thing to say, but everyone seems to understand.
For several days everything is like some kind of numb dream.
“He’s here,” Grandma says. “I can feel him nearby, loving all of us.”
“Yeah, he is,” Erin says, “except it will be a long time before I can give him a hug again.”
Four days later, after the funeral is over, we start to laugh and share all our memories. I surprise myself to see how I can cry so hard and laugh so hard in the same day.
Then I walk around the lake by myself. I see the eagle snatching another fish. “That’s my grandpa’s fish!” I yell, and realize my heart is beating rapidly just at the sight of the diving eagle. I look up at the sky. It looks bigger than I’ve ever seen it before, and there are pink clouds on the horizon. I say “Thank you” aloud to my grandfather for all he’s taught me.
And I thank my Heavenly Father, for the pink clouds, the eagle, one cousin named Erin, and the big sky that’s whispering “eternity” to me personally. I speak to my grandfather. “You’re right. Computers have pause buttons because you can’t pause life. I should know. I’ve been trying to pause mine.”
My heart is full of so many things, and they all translate to love. I pick some tiny flowers on my way back up the hill. I see Adam on the front deck examining the telescope.
“Think you could find Venus tonight?” I ask.
“I’m gonna try.”
“Let me know if you do.”
Erin looks at me curiously. I hand her the flowers, and she holds them close to her nose. She seems to be pondering deep thoughts for a long time. Then she raises her head and says, “Grandma said I can make chocolate chip cookies for dessert tonight. You wanna help me?”
“Sure.” She holds my hand in one of her small hands, the flowers in the other, and she escorts me to the kitchen, squealing enthusiastically, “Grandma, look at these beautifullest flowers!”
I don’t even flinch.

My friend’s father worked as a mechanic. His honest labor showed even in his carefully washed hands. One day someone at a temple told my friend’s father he should clean his hands before serving there. Instead of being offended, this good man began to scrub the family dishes by hand with extra soapy water before attending the temple. He exemplifies those who “ascend into the hill of the Lord” and “stand in his holy place” with the cleanest of hands and the purest of hearts.16

Thirty-seven years after her baptism, with a heart firmly fixed through persecutions in Missouri and the eventual assassination of Joseph Smith, Eliza remained a committed Latter-day Saint. On June 22, 1872, she shared about her conversion with a group of women in Salt Lake City, Utah, USA: “When I heard it announced that the Lord had spoken from heaven and a record had been brought forth I was deeply interested. I prayed unto the Lord to let me know if the work were true, covenanting with him if he did so that I would ever praise his name.” After her baptism, she said, she attended Church meetings. “We were called upon to speak; I dared not refuse for I had promised God I would ever praise his name in the congregation of the Saints.”8 Her continual conversion required her continued witness.

Just a few weeks ago, in Guatemala City, Guatemala, I witnessed a modern miracle—even the result of God’s guidance given to His servants and the blessing of His people.

At a regional conference, almost twelve thousand members filled the Estadio del Ejercito, the local soccer stadium. The sun bathed with its rays the large gathering, while the Spirit of the Lord filled every heart. This was a day of thanksgiving, marking the forty-second anniversary of the arrival of the first missionaries to that land. John Forres O’Donnal spoke to the vast throng. He it was who, in 1946, stood alone as the only member of the Church in that nation. Personally importuning then President George Albert Smith, Brother O’Donnal facilitated the entry of the first missionaries. His wife, Carmen Galvez de O’Donnal, became the first convert and was baptized on November 13, 1948. This day of conference, as throughout the years of their marriage, she sat by her husband’s side.

While President O’Donnal spoke, my thoughts drifted back to the many missionaries who had come to this land and the hardships they endured, the sacrifices they made, and the lives they blessed. The experience of one describes the devotion of all. While I have, on a previous occasion, mentioned the experience of this missionary, following my recent visit to Guatemala I felt impressed to share it with you once again.

While serving in Guatemala as a missionary for The Church of Jesus Christ of Latter-day Saints, Randall Ellsworth survived a devastating earthquake, which hurled a beam down on his back, paralyzing his legs and severely damaging his kidneys. He was the only American injured in the quake, which claimed the lives of some eighteen thousand persons.

After receiving emergency medical treatment, Elder Ellsworth was flown to a large hospital near his home in Rockville, Maryland. While he was confined there, a newscaster conducted with him an interview that I witnessed through the miracle of television. The reporter asked, “Can you walk?”

The answer, “Not yet, but I will.”

“Do you think you will be able to complete your mission?”

Came the reply: “Others think not, but I will. With the President of my church praying for me, and through the prayers of my family, my friends, and my missionary companions, I will walk, and I will return to Guatemala. The Lord wanted me to preach the gospel there for two years, and that’s what I intend to do.”

There followed a lengthy period of therapy, punctuated by silent yet heroic courage. Little by little, the feeling began to return to the almost lifeless limbs. More therapy, more courage, more prayer.

At last Randall Ellsworth walked aboard the plane that carried him back to the mission to which he had been called, back to the people whom he loved. He left behind a trail of skeptics and a host of doubters, but also hundreds amazed at the power of God, the miracle of faith, and the reward of determination.

In Guatemala, Randall pursued his responsibilities. He walked with the use of two canes. His walk was slow and deliberate. Then one day, as he stood before his mission president, Randall Ellsworth heard him speak the almost unbelievable words, “You have been the recipient of a miracle. Your faith has been rewarded. If you have the necessary confidence, if you have abiding faith, if you have supreme courage, place those two canes on my desk—and walk.”

Slowly, Randall placed one cane and then the other on the mission president’s desk, turned toward the door and toward his future—and walked.

Today, Randall Ellsworth is a practicing physician. He is a stalwart husband and a loving father. His mission president was none other than John Forres O’Donnal—the man who helped bring to Guatemala the word of the Lord, the leader who on Sunday, March 5, 1989, addressed the throng assembled for regional conference.

Forres O’Donnal visited my office not long ago and, in his modest manner, recounted his experience with Randall Ellsworth. He then said to me, “Together we have witnessed a miracle. I have kept one of the two canes placed upon my desk that day when I challenged Elder Ellsworth to walk without them. I would like you to have the other.” With a friendly smile, he departed the office and returned home to Guatemala.

This is the cane given to me. It serves as a silent witness of our Heavenly Father’s ability to hear our prayers and to bless our lives. It is a symbol of faith. It is a reminder of courage.

When the Kaysville Utah East Stake youth committee decided to stage a musical in honor of the Bicentennial, they didn’t expect the play’s nonmember author to fly from New York for the production. But nothing could have given them any more cause for enthusiasm and potential stage fright.
The young people voted to put on Tall Tom Jefferson, complete with youth orchestra. After writing to request the musical score, they were told there was no complete orchestration available to them. One of the adult leaders decided to call the New York publishing company. She soon found out she was talking to the play’s author, Ruth Roberts. Mrs. Roberts was told the production would be staged by a Church group, and her interest in Mormons and Utah increased. Of course, she was invited to attend the Kaysville performances and see Utah. Mrs. Roberts offered to lend the group the score used by a professional orchestra in England, but added she thought the arrangement much too difficult for high school-age players.
Within days, over 1,000 pages of music—23 pounds—reached Kaysville, and with them came a letter from Mrs. Roberts accepting the group’s invitation to attend their production. The young people would get the opportunity to show her their acting and musical finesse.
Meanwhile the cast was getting ready to introduce Jefferson and his friends to their friends. With more than 150 cast members, making the costumes kept wives, mothers, and sisters busy with their needles. The chorus found the orchestration and choral books to be in different keys with syncopated tempos. A major transposition overhaul put the two in step with each other and the cast.
On opening night Mrs. Roberts was there; and the local high school gym was full of hoop skirts, three-corner hats, waistcoats, and frilly petticoats, along with anxious moms and dads and restless little brothers. But it didn’t take very long before everyone settled down to enjoy an evening of early American history a lot less painful than anyone could recall it ever having been before.

A young friend of mine, whom I will call Alan, recently ran his first marathon—a distance of 26.2 miles. He had set his goal several months in advance, learned what preparation was required, and disciplined himself to follow a rigorous training schedule. He sought the advice of experienced runners and read articles on running a marathon. He practiced running the marathon route and planned a strategy for traversing the hilly course.
Finally, the day of the marathon arrived; it would be the culmination of months of training, discipline, and sacrifice. He got off to a good start in a large crowd of runners. He felt strong and confident, following his predetermined strategy. About eight miles into the race, on a downhill part of the course, he caught up with an experienced runner, Brent by name, who had given him sound advice during his training. Alan decided to match his stride to Brent’s disciplined and experienced pace.
As they passed the eighteen-mile mark, Alan struggled to stay with Brent so someone he knew would be by his side if he began “hitting the wall.” Hitting the wall means feeling a sudden urge to quit, encountering an almost tangible barrier that requires a tremendous effort to overcome. It often comes at about the twenty-mile mark.
For the next two miles, Alan kept pace with Brent. Then it hit him. He felt a sudden loss of energy, an almost overwhelming desire to stop or walk. “Stay with me,” Brent said. “We all feel it at some point. You can get through it. I’ll help pull you through.”
Somehow, Alan continued. He and Brent began to pass spectators. He knew his wife, children, and other family members would be watching about one mile ahead. Drawing on the strength provided by thoughts of his family, he was able to hang on until the desire to quit left him.
As they finally neared the finish, Alan found the last mile to be the hardest of all. Alan and Brent crossed the finish line just five seconds apart. Alan was more exhausted than he ever had been but was elated because he had beaten his goal by more than fifteen minutes and had finished among the top twenty-five runners.

It was a pretty predictable Father’s Day. My husband had exclaimed over his new tie. There were squeals and hugs from our two little girls. The sacrament meeting speakers had paid tribute to righteous, loving fathers. And, to end this year’s rendition of “I’m So Glad When Daddy Comes Home,” the Primary children had thrown resounding kisses in the general direction of their adoring daddies. We smiled and began filing out of the chapel for our next meeting.
Then I saw Jenny, her face red and wet. Talented, cheerful, faithful Jenny—she was the kind of Laurel every mother hopes her daughters will grow up to be. Why was she crying? Because Jenny’s parents were divorced when she was small. And because hearing about the ideal family hurts when the ideal is what you want the most—and what you don’t have.
Jenny’s tears brought back a flood of memories for me. I remembered trying to make it all the way through the first verse of “Love at Home” (Hymns, 1985, number 294). But every time we hit “Time doth softly, sweetly glide,” my voice would crack—along with my composure. At my house, time rarely glided. It lurched from one emotional blowup to the next. In between, my brother and sisters and I walked on tiptoe, our nerves tightly strung. I guess we thought that if we were careful enough, maybe we could avoid setting off the next explosion. We could never be careful enough. And always the brief sunshine was followed by a terrifying storm of rage that threatened to swallow us up.
At times, the unthinkable fear came to the surface: maybe we would never be an eternal family. Over the years, that fear grew into a terrifying certainty. My clearest, most cherished childhood memory—of being sealed to my parents shortly after we had joined the Church—would ultimately mean nothing.
When my parents were divorced, I was in my twenties. But still I felt like a frightened child. All the happy parts of my past life with my family seemed suddenly canceled out—invalidated—no longer relevant. What joy could the present hold for me or for those I loved? And eternity? I felt eternally orphaned.
As I’ve grown older, understanding and peace have healed some of the wounds in my soul. And one of my greatest desires is to offer some of the peace I’ve found to those of you who are living in turbulent, unhappy families.
“If you aren’t happy, you are doing something wrong.” I’m sure when my Sunday School teacher told us this, he never imagined how I would misinterpret it. I wrote it down and posted it on my mirror, knowing I wasn’t very happy. I cried in my room many nights—out of fear, disappointment, and self-pity. So I began to feel that I must be doing something terribly wrong. Even though I couldn’t exactly pinpoint it, I knew I must have some fatal flaw.
Of course, I wasn’t perfect as a teenager. But now I know that my feelings of unworthiness were not justified. Most of my sorrow came from the choices of others. And their choices were almost completely beyond my control. I was a child in my family. And as a child, I was not responsible for the overall success or failure of my family. Nor was I responsible for my parents’ choices.
The same is true for you. You may have an alcoholic parent or parents who fight or parents who violate the commandments. True, you need to do your best to not be part of the problem, but try not to complicate your situation with false feelings of guilt.
Sometimes making it through a divorce or another kind of family difficulty is a matter of simply hanging on. Hang on to the reality that your Heavenly Father loves you and your family deeply and eternally.
Often, my prayers for my family seemed to go unanswered. Sometimes, the more I prayed, the worse things seemed to get. I didn’t know then that, though the Lord shares our sorrow, he will not force change. But over time, his love can often find a way to bring even greater blessings than we had prayed for. So many of those fervent prayers of long ago have now been answered. And I now know that he has never ceased trying to bless my loved ones.
Hang on to the scriptures that fill you with faith. For example, “Let your hearts be comforted; for all things shall work together for good to them that walk uprightly” (D&C 100:15).
Find music that feeds your spirit. Many nights I found peace by singing to myself hymns and songs about courage and endurance.
If your family’s unhappiness includes abuse—physical, sexual, or emotional—you may need to ask for help. Find an adult—a parent, Church leader, social worker, school counselor, or physician—whom you trust and who will take you seriously. This may be embarrassing and very difficult. But sometimes intervention from outside the family is needed to protect you and other family members.
Hang on to leaders and friends who encourage you and help you keep your faith and standards.
Hang on to your patriarchal blessing and the vision of yourself it gives you. Its promises, however distant they may seem, are real and eternal. The Lord knew all about your present difficulties when he gave those promises, and they will be fulfilled.
Hang on to the reality that you are not alone in your situation. As a teenager, I felt that my family and our problems were unique. When my best friend spent time at my house, I worried that she would notice what I wanted to hide. Not until we were adults did I discover that her family had problems very similar to mine.
Don’t be fooled by appearances. The most confident, witty, and popular of your friends may face problems even greater than yours. Even the most faithful families may have deep challenges. Knowing this can help you break out of the prison of being totally absorbed with your own problems. Let it also prompt you to reach out in love to your friends, even when your own problems seem great.
In times of difficulty, how can we possibly keep a positive attitude? In August 1831, the Prophet Joseph Smith and 10 elders were returning to Kirtland, Ohio, from a missionary journey to Jackson County, Missouri. On the third day of their trip, they had a perilous canoe ride down the Missouri River. They must have been tired and shaken, possibly homesick as well. Then the Lord reassured them with these gentle words: “Be of good cheer, little children; for I am in your midst, and I have not forsaken you” (D&C 61:36).
We, too, can be assured that the Lord will never leave us alone. During my teenage years, I did not always recognize his presence. Now I know that when my way was the most perilous, he was always with me.
We need to know also that our Heavenly Father’s plan of salvation is infinitely more just and merciful than we can possibly comprehend. He will leave nothing undone for the blessing of his children. Truly, there are no eternal orphans in his loving plan.
Although we must live in the present, we can also live for the future. We can live for the day when we can go to the temple to receive greater understanding and blessings than we now enjoy. We can live for the day when we can make a home of our own—a home where we can strive to bring love, peace, and the Spirit. We can also live for the day when we can nurture others as we may not have been nurtured ourselves.
For me, this day has come at last. I know that it can come for you.

We had some additional motivation not to cancel FSY. The year before at almost the same time, the conference had been planned for this same group, everything organized and ready to go. On the morning FSY was to begin it had to be cancelled because the Omicron variant of COVID-19 that originated in South Africa was spreading quickly. The youth had been unable to participate in any activities the years before due to the coronavirus, and now at the last minute in 2021 the light at the end of the tunnel had been ripped away from them. Would we have to repeat this again in 2022? We hoped not.

We inspected the bridge to see if it would be possible for the youth to cross it by foot. We observed that most of the bridge was out of the river, but if we were to use it, the youth would still have to cross a portion of the river in at least knee-deep water that was running swiftly for the last 30 meters. We asked the Konka staff to begin setting up ropes across the bridge, emphasizing that we would not take any risks with the youth, many of whom do not swim at all. If it was clear we could cross the river safely, we would go forward with this plan.
A few hours before the youth began to arrive, we held a meeting and a quick spiritual thought with the young single adults. As a Church, our pioneers have crossed rivers in times of extreme difficulty before. “Let me tell you about the Sweetwater River in Wyoming and the story of the Martin and Willie handcart companies,” I said.
I recounted the events of Nov. 4, 1856, when the members of the Martin handcart company could go no further and wept at the thought of crossing that river in the frigid cold to find shelter from the storm at Martin’s Cove.
I told them of three members of the rescue party from Salt Lake City, all young adults, who stepped forward and volunteered to carry the entire company across the frigid river at great personal cost. I then asked, “who is willing to carry on this tradition and carry our 530 youth across the river this morning so a different kind of rescue can continue today, right here?”
The young single adults leapt to their feet volunteering in excitement to be a rescuer for the 2022 FSY and carry our youth across the river. They ran to their dorm rooms and changed into suitable clothing, knowing they were about to get very wet and dirty in the river and mud.
At 10:45 am we walked down to the water. The youth had already begun to arrive. The Konka staff had fixed the ropes to hold while crossing the water and were ready for the assistance of the young single adults. Several leaders grabbed onto the ropes and walked across the river and foot bridge to greet the youth and their parents and leaders as they arrived, to give them confidence and assurance that everything was safe, and we were moving forward.
There was shock on the faces of the youth and leaders as we explained the situation and instructed the youth to remove their shoes and socks and pull up their pant legs as far as they could. An umbrella to protect them from the rain was all most had planned on. Now they were about to cross a river on foot. As they walked down to the footbridge, several slipped, a few even falling in the deep and slippery mud. “Hang on to the rope!” was the yell that echoed for the next three hours as group after group arrived.
The young adult leaders took every suitcase and all the bedding and carried it across the footbridge. Over 500 youth made it across the river, either on the backs of the young single adults or picking their own cautious paths across the river whilst holding onto the safety ropes. A few hours later, the rain began to lessen. We had made it, and the FSY experience could go forward.
Uniformly, the youth expressed thanks that FSY had not been cancelled and we had found a way forward. Several analogies to our river crossing followed during the week, all relating back to the theme trust in the Lord. The young single adults acting as counselors not only carried and guided the youth across a literal river, but then spent the week teaching and strengthening the youth in a way that has had a deep and meaningful impact—teaching them and sharing tools for navigating an increasingly difficult world. Lives have been forever changed.

Wouldn’t you get a little nervous if your high school counselor suddenly and unexpectedly called you into the office?
You’d especially be nervous if you were Richard Aballay, a senior at a Catholic seminary in New York City. Richard had seen the LDS commercials on TV, had contacted the missionaries, and was baptized. He hadn’t yet mentioned it to anyone at the school, where boys are preparing to become Catholic priests.
“How are you doing in your subjects?” the counselor began politely on that fateful day in late October.
“Fine,” said Richard, cautiously.
Then the counselor jumped to his real concern. “Are you affiliated with another church?”
“Yes.”
“Which one?”
“The Church of Jesus Christ of Latter-day Saints.”
“Why?”
“I have come to know the Savior better in this church. I know this church is doing more for me. It is the church of God.”
As the counselor began to lecture, warning Richard that being a member of a different church was grounds for dismissal, Richard thought how easy it would be to say he’d made it all up. Then he could finish his senior year in peace.
“But I couldn’t do that,” Richard said later. “You can’t deny the truth when you have it.”
By the next day it was official: Richard had to leave.
The following week was torment, Richard said. But with much prayer, his family was able to find space for him in another good school.
“From that experience,” Richard says, “I have learned that the Lord will never abandon me.”
In fact, it gave Richard the chance to tell more people about the gospel, since his classmates wanted to know why he would leave school for his new beliefs.

The patriarchal order runs from Abraham to Isaac and to Jacob. Through the line of the priesthood, it continues in our own day and time. Through the ages, blessings and promises were given from the fathers to their faithful sons. A modern example of this is taken from the life of Elder John B. Dickson of the Seventy. He recalls:
“When it was time for me to go on a mission, I was very excited to serve the Lord. Just before I was to leave, however, I found out that I had bone cancer. The chance of living long enough to serve a mission wasn’t very high. I had faith that the Lord would provide a way if He wanted me to go. My father gave me a blessing in which I was told that I would serve my mission in Mexico, serve in the Church all my life, and have a family. My right arm had to be amputated above the elbow, but my life was spared, and the promises I was given have all been fulfilled.
“Some would think that losing an arm would be a terrible burden, but it has been one of the greatest blessings in my life. I learned that it is very important to have challenges and to face up to them.”
Elder Dickson had always been right-handed, and now he had to learn to do everything left-handed. One struggle was learning how to tie his ties. He said: “One Sunday morning when I was in my bedroom with my tie in my hand, I thought, How am I going to tie this? I thought about getting a clip-on tie. I thought about asking Mom to help me. But I couldn’t take her with me on my mission just to tie my ties. So I decided I had to learn how to do it myself. I finally figured it out by using my teeth. I still do it that way, even after having tied it thousands of times.”

“What were you assigned to bring?” Melissa asked Clara as they walked to Sister Wilson’s house for their achievement day activity.
“Flour,” Clara answered. “What are you bringing?”
“Some yeast,” said Melissa.
“I wonder what we’re doing today,” Clara continued. “Hannah is bringing flour too. Sister Wilson has kept it such a secret.”
“I know,” Melissa agreed. “All she would say was it’s going to affect many Church members this Sunday.”
The girls were still talking about the mystery when they reached Sister Wilson’s house. Tina, Jenny, and Susan were already there. Just as Clara and Melissa sat down, Hannah arrived. Now all the girls were present, and they hoped the mystery project would soon be revealed.
Sister Wilson offered the opening prayer, asking that they might understand the importance of the great sacrifice Jesus Christ made for them. She also prayed that the food they would prepare might be blessed for the sake of all who would eat it.
After the prayer, they went to the kitchen with their assigned ingredients.
“Let’s see,” Sister Wilson began, “who was assigned to bring the yeast?”
“I was,” Melissa said.
“Good,” said Sister Wilson. “We’re going to put the yeast into a small bowl with some warm water and let it dissolve. We will put the other dry ingredients into a larger bowl. Who has the flour, sugar, and salt?”
“I do,” Clara, Hannah, and Jenny answered together.
As the girls worked, they talked and laughed. Amid the chatter, Clara asked, “What are we making, and how will it affect the Church members?”
“Can anyone guess?” Sister Wilson asked.
“Are we making cookies?” Susan asked.
Sister Wilson smiled. “We are making the bread that will be used next Sunday for the sacrament.”
The giggling stopped suddenly, and the girls spoke reverently. They weren’t making bread just to learn how. They were making bread for use in a sacred ordinance!
When the yeast was dissolved, Susan poured in the milk she had brought and Tina added her oil. Then the girls mixed the liquid and dry ingredients together. They took turns kneading the dough, then covered it with a cloth and allowed it to rise. They shaped it into two loaves, and while they waited for it to rise the second time, they had a lesson on the sacrament.
“Can anyone tell me what the bread and water represent?” Sister Wilson asked.
“The flesh and blood of Jesus Christ,” Melissa answered.
“That is right,” said Sister Wilson. “Shortly before His Crucifixion, Jesus gathered His Apostles around Him in an upstairs room. He knew He was going to die, and He wanted the Apostles to always remember Him and to be faithful to His teachings. He blessed bread and broke it into pieces. He gave it to His disciples to eat in memory of His body. He blessed wine and gave it to them to drink in memory of His blood.
“When we partake of the sacrament, we renew the covenants we made when we were baptized,” Sister Wilson continued. “Can anyone tell me what we promised to do?”
“I know,” Clara said. “We promised to keep the commandments.”
“We promised to remember Jesus Christ,” Jenny added.
“Very good,” Sister Wilson said. “We also promised to take upon us the name of Jesus Christ. The way we act, the things we do, and the words we say should show others that we are followers of Christ. The Lord promised us that if we keep our covenants, we will always have His Spirit to be with us.
“Is there anything special we should do during the sacrament?” Sister Wilson asked.
Hannah raised her hand. “My mom always tells us we should be reverent.”
“She’s right,” said Sister Wilson. “And we should remember the Atonement and think about the promises we are renewing. We also need to think about ways to improve ourselves and become more like Christ.”
The girls talked about things they could do to be more Christlike. Then it was time to put the bread into the oven. While the bread baked, the girls planned upcoming activities.
Then they took the golden brown loaves from the oven, and Sister Wilson said, “After they cool, I’ll slice them. Then I’ll give them to Bishop Carmichael.”
On Sunday the girls sat with their families in sacrament meeting. They sang the sacrament hymn reverently as the priests broke the bread for the congregation. They listened carefully as a priest blessed the bread, and when they said, “Amen,” they really meant it. Then the deacons passed the bread. When Clara took a piece of bread from the tray, she was filled with gratitude for all the Savior had done for her. She thought about the Last Supper and what Jesus taught His disciples about the sacrament. She also thought about ways she could keep the commandments better.
Clara glanced at Melissa. From the look on her friend’s face, Clara knew the sacrament had touched Melissa’s heart too.
After the meeting, the girls stopped outside the meetinghouse to talk for a moment before going home.
“I’m glad Sister Wilson let us help make the sacrament bread,” Jenny said.
“I thought it made the sacrament extra special,” Tina added.
“It wasn’t just the bread,” Melissa replied thoughtfully. “It was really thinking about the sacrifice of Jesus Christ and what the sacrament means.”
Clara smiled. “I felt the same way. It wasn’t the bread that made the difference. It was the Savior.”

A few years later, Elder Harbertson played softball for a commercial team. “And when we went into the state tournament and the national tournament,” he recounted, “games were scheduled on Sundays. I went to the manager and said, ‘I’m sorry, but I won’t play on Sunday.’ I thought I would be dismissed from the team, but I was allowed to play in the state tournament. I played every game but the one on Sunday, and we won the state tournament. Then, as we were preparing to go to the nationals, the coach came to me and said, ‘We let you play in the state tournament and miss the game on Sunday, but we can only take twelve players to the nationals, and we have to have you play on Sunday.’ I said, ‘I’m sorry, but I can’t play on Sunday.’ I thought, There goes my dream of playing in the national tournament. But the team had a meeting, and they decided to let me go, and I played every game but the one on Sunday! Heavenly Father always blesses you when you choose to do right!”

When I was 20, the missionaries baptized my girlfriend and her family. The missionaries taught me, too. After I read the Book of Mormon, I received a testimony and was baptized. When I was 23, my girlfriend, Walkyria, and I were married. Several years later, we traveled to the Los Angeles California Temple to be sealed together. We couldn’t afford to take our children with us, so they were sealed to us when the first temple in Brazil, the São Paulo temple, opened.

The first came one afternoon in one of those rare days when I was in my office. I had been interviewing missionaries -- and the Elder serving as my secretary came to my door just as I was concluding an interview with a missionary and said "President Christensen, there is a General Authority on the line who would like to talk to you." Most of the time, when a General Authority calls a mission president, it is NOT good! In fact most often it is to discuss a problem. So, I closed my office door and picked up the telephone. "Hello, this is President Christensen" I said. The General Authority identified himself and began to ask me several pointed and detailed questions about one of our missionaries who had completed his mission some months before. His line of questioning went something like this in a very NON-SMILING VOICE (Do you know what a NON SMILING VOICE sounds like?) "President, did you have Elder _____ in your mission?" "Yes I did I responded courteously. "Well I need to know about him!" "OH NO" I thought. Was there a problem? Had he made a mistake? He was a great missionary. To my knowledge he was one of the best. I gave several positive answers to his every inquiry. Then he coaxed a second time, "President, I need to know what kind of missionary he was!" With confidence I replied "one of the best missionaries in our mission". How did he get along with his companions? Came a second round of the same questions. "Did you interview him often and can you vouch for his worthiness?" he asked. "Yes, I interviewed him often. In fact I have taught him along with all our other missionaries to live their lives according to their temple covenants and the 15 critical questions (the temple recommend questions) which they must answer in order to maintain their recommend."

With each question I remembered this wonderful missionary -- his good nature and worthiness. Then I questioned him, "Elder So and So, is there a problem with our former missionary?" There was silence on his end of the line.. for just a moment and then he asked one more time "are you sure he was an extraordinary missionary and worthy priesthood man?" "Yes" I answered again without hesitation. Then the tone of his voice changed from the NON SMILING VOICE to a CHEERFUL and almost chuckling voice (I believe he felt my anxiety and felt the need to break the tension). "Well good, I am glad you feel that way about him, because he is dating my secretary and I will not allow her to continue down the road to marriage if he isn't the best there is." I first felt a relief that there was nothing wrong and then I felt a special warmth and gratitude and love for this former missionary and his soon to be fiancé that I had not yet met. We visited for a few minutes longer about other things and then concluded the conversation. As I hung up the telephone I leaned back in my chair and felt a rush of JOY and a HAPPINESS for this young man who had become a part of my life. I felt so happy for him, that as a friend and priesthood leader. I could answer each question the way I did. He is here in the devotional today. And so is his wife! They have been blessed with their first child.

Over time, I noticed that when I paid attention to the words of the covenants that the temple patrons were making, my own covenants started becoming more meaningful to me.
For one, I have always believed the truth that families can be eternal through the temple sealing. And helping patrons do work for their ancestors and seeing their deep love for their families inspired me to do my own family history work. I was able to do ordinances for my aunt and my grandmother who had passed away, and this made the blessings of those covenants become so precious to me.

When I was almost eight years old, my father, a doctor, died of an ailment he caught from one of his patients. A few months later, my mother left my little brother and sister and me in the care of her parents and went away to attend a university so she could earn enough money to support us. But the stress of her husband’s death, combined with the stress of leaving her children affected her health very seriously, and she was placed in the care of a nurse. I didn’t see her for many months.
I had lost my father, and for a time, I lost my mother, too. I was very unhappy and did not do well in school. I didn’t learn how to write cursive, and to this day I can hardly write in cursive except my own signature. My spelling was terrible,and my math was worse. My teacher would have the class pass their arithmetic papers forward one seat to be corrected; then we had to announce the results out loud. On a 20-problem exercise, I’d usually get 15 or 16 wrong answers. I believed I was the dumbest boy in the room. I remember one occasion when some classmates threw snowballs at me and called me stupid.
Mother recovered, and when she was able to take care of us, we moved to Vernal, Utah, where Pearl Shaffer became my fifth-grade teacher. What she did for me can never be repaid. She had confidence in me, and as a result I regained confidence in myself. She helped me to learn. By the time I finished my fifth-grade year, I was competing with the better students.

“Can we visit Heavenly Father?” Tara asked Dad as she got ready for bed.
“Probably not for a long time,” Dad answered.
“Last summer we flew on an airplane to visit Grandma Hill. We could fly on an airplane,” Tara said.
“We can’t get there on an airplane,” Dad said.
“At Christmas, we went by train to see Papa and Nana Flowers. Maybe we could go by train,” Tara said hopefully.
“I’m afraid a train can’t take us there, either,” Dad said.
“Sometimes we drive in our car to visit friends,” Tara told father. “Let’s go by car. Or, I know, we can go by boat.” Tara was remembering the boat ride they had taken across the river.
“I’m sorry,” Dad said. “Not even a car or a boat can take us to Heavenly Father.”
Tara felt sad. She wanted to visit Heavenly Father. Daddy pulled her onto his lap and kissed her forehead. “We can’t visit Heavenly Father, but you can talk to Him,” Dad said.
“You mean I can call Him on the telephone or send Him a letter?”
“No, but there’s something else you can do. Think about it.”
As she got ready for bed, Tara wondered how she could talk to Heavenly Father. She still couldn’t figure out what Dad had meant.
When Dad came into her room to listen to her say her prayers, she knelt, then jumped up and hugged Dad. “I know—I can talk to Heavenly Father by saying my prayers!”
“That’s right,” Dad said, hugging her back. “And He will always listen.”

For a final profile, I mention the mother of one noble missionary son. The family lived in the harsh climate of Star Valley, Wyoming. Summer there is brief and warm, while winter is long and cold. When a fine son of 19 said farewell to home and family, he knew on whom the burden of work would fall. Father was ill and limited. To mother came the task of milking by hand the small dairy herd that sustained the family.
While serving as a mission president, I attended a seminar for all presidents held in Salt Lake City. My wife and I were privileged to devote an evening to meeting the parents of those missionaries who served with us. Some parents were wealthy and handsomely attired. They spoke in a gracious manner. Their faith was strong. Others were less affluent, of modest means and rather shy. They, too, were proud of their special missionary and prayed and sacrificed for his welfare.
Of all the parents whom I met that evening, the best remembered was the mother from Star Valley. As she took my hand in hers, I felt the large calluses that revealed the manual labor she daily performed. Almost apologetically, she attempted to excuse her rough hands, her wind-whipped face. She whispered, “Tell our son Spencer that we love him, that we’re proud of him, and that we pray daily for him.”
Until that night I had never seen an angel nor heard an angel speak. I never again could make that statement, for that angel mother carried within her the Spirit of Christ. She—who, with that same hand clasped in the hand of God, had walked bravely into the valley of the shadow of death to bring to this mortal life her son—had indelibly impressed my life.

Randolf Eyre tells a story about the town of Enterprise, Alabama, which has raised a monument, if you can imagine, in honor of the boll weevil—the dreaded insect pest of the cotton country that once threatened to ruin this important crop. You would naturally wonder why anyone would want to erect a monument to a pest. Then you discover that the inroads and destruction of the boll weevil resulted in the planting of other crops and that the sweet potato and the peanut in particular have been of vast importance in the development of the south. The diversification of crops made the South versatile. The people learned that everything did not hinge on cotton, nor did they have to rise or fall with it. This meant a more stable and prosperous economy. In other words, an enemy did the South a good turn. The bad break became a good one. The bad luck turned to good luck.