Gospel Story Finder

Deep desire to be of service and to demonstrate love can even benefit the bishop. In Sacramento, California, while the bishop was away on vacation with his family, the youth committee determined to paint his house. These young people had the time of their lives working together and anticipating the pleasant surprise of the bishop when he returned. A real bond of love was established between the youth and their bishop with such meaningful service.

Use initiative! Be creative! Jack created a job that previously had not existed. Yet he filled a need and was hired. Perhaps some windows could use a cleaning or the front entry could use a sweep. Look for jobs to do. One boy came in and said, “Nothing looks better than having the front walk hosed down. I will come in every Saturday morning to do it, and you can pay me what you think it’s worth.”

He got a Saturday job.

Although I prayed every day, I’d never felt like my prayers could be described as anything but ordinary. I wondered if the heroes in the scriptures were the only ones whose prayers could be described as “mighty.”
One day, a friend called and described a beautiful prayer experience she had had. “It was like real two-way communication with my Father in Heaven,” she said. “Heaven felt so close around me.”
Her experience caused me to wonder, “Is that what the scriptures meant by mighty prayer?” That was what happened with Enos when he knelt in prayer. Since I couldn’t remember ever having this experience when I prayed, I decided to find out what makes prayer mighty and how I could make my prayers more meaningful.
I started by making a list of the things I thought would work. My main problem was falling asleep during my prayers. It may seem silly, but the first thing on my list was to try praying in more uncomfortable places. This really worked to keep me awake, but my prayers still felt the same as they always did.
I thought I might try longer prayers, like Enos. Surely that would let Heavenly Father know that I really wanted to communicate with Him. Nothing changed. And although I was sure Heavenly Father was blessing me and listening to my prayers, I wanted to feel closer to Him than I was feeling.
Over a period of time I tried many other techniques, such as concentrating harder, writing down everything I needed to pray for so I wouldn’t forget anything, and praying out loud. Nothing seemed to make my prayers feel mighty.
Then one day that all changed. It happened to be near Christmastime and I was listening to “O Holy Night” in my bedroom. As I pondered the Savior and His mission, the music penetrated my heart. A feeling of joy and gratitude washed over me as I thought of the Savior’s love and His great Atonement. I got on my knees and uttered a simple prayer of thanksgiving, with the hope that I could become more like Him. As a gentle warmth and happiness enveloped my heart, heaven felt very near, and the Spirit helped me to understand that this is what it meant to have mighty prayer.

The Church’s centers for young adults are not just protecting the rising generation from the temptations of the world—they are also preparing the Church’s present and future leaders to change the world.
As extensions of the institute program, the centers for young adults—which exist primarily in Europe—offer religion classes as well as a place where young adults can gather for activities ranging from cooking dinner to doing homework to playing Ping-Pong to sharing the gospel.
Toward the end of 2003, the initiative for centers for young adults began with four centers opening in Copenhagen, Denmark; and Berlin, Hamburg, and Leipzig, Germany. Elder L. Tom Perry of the Quorum of the Twelve Apostles further encouraged the growth of the initiative when President Gordon B. Hinckley (1910–2008) called him to preside over the Europe Central Area in 2004.
According to Erik Psota, the current associate area director of seminaries and institutes in Europe, many of today’s priesthood leaders in Europe were under the age of 30 at that time.
“The spiritual impression that came to Elder Perry that the growth of the Church in Europe will come through the 18- to 30-year-olds has had a deep impact on young adults and priesthood leaders at all levels in Europe,” said Brother Psota. Elder Perry’s impression is still relevant to young adults today, he continued, “because it helps them understand their responsibility for the growth of the Church.”
Today, there are more than 140 centers in Europe, with an additional 30 in development. All of them prepare the rising generation to spread the gospel to the world.
The young adult center in Oslo, Norway, is just one of many centers where young adults are learning how to build the kingdom. Take Mathilde Guillaumet, from France. Missionaries began teaching her at a center in Paris in 2009 after Sister Guillaumet’s friend invited her to learn more about the gospel.
Sister Guillaumet was baptized in 2010 and then moved to Norway for a year, where the local center for young adults continued to play a role in her growing testimony.
“The center really was a home away from home. It was definitely more welcoming than my dorm room,” said Sister Guillaumet. “The center’s missionary couple became like parents—wonderful people to come to for comfort and advice. Both in Paris and in Oslo, I have been able to go to the missionary couple to talk about the gospel, which I couldn’t do at home, considering I am the only member in my family.”
Sam Basnet, baptized in 2009, is also the only member in his family. Doing missionary work at the Oslo center helped him to share the gospel with his relatives when he returned to visit them in Nepal. He told them about the priesthood and the Book of Mormon, having already helped the missionaries teach other people the same principles in Oslo.
“My family wanted to feel the way that I was feeling,” said Brother Basnet. “They had seen the difference between ‘Sam-before’ and ‘Sam-after.’ Before, I had no hope. I was not positive. After my baptism, I used to come into the center and everything was higher than before.”
Brother Basnet is not the only one who has felt lifted and motivated by the Spirit in the center. Benjamin Kerr of Scotland has spent the past two summers working in Oslo and sees the center as a place where he remembers what really matters.
“The center is my refuge from the world,” said Brother Kerr. “I definitely feel a peace, a safety, when I am there. I think some of my most encouraging experiences have come from being able to sit in the center, especially at family home evening, and to talk about things that really concern us, things we find difficult. These experiences have reminded me of the importance of the simple principles of the gospel.”

I remember an experience that Elder K. Brett Nattress shared with us in a general conference address. His mother read the scriptures to him and his brother every day during breakfast, and he acted irreverently along with his brother. One day he questioned his mother asking her why she did that every morning and she told him something that just remembering it embarrassed him. Let me share his own words:
“I told her, ‘Mom, I am not listening!’
“Her loving response was a defining moment in my life. She said, ‘Son, I was at a meeting where President Marion G. Romney [1897–1988] taught about the blessings of scripture reading. During this meeting, I received a promise that if I would read the Book of Mormon to my children every day, I would not lose them.’ She then looked at me straight in the eyes and, with absolute determination, said, ‘And I will not lose you!’”2

When I was about 12 years old, I saw a Church movie that showed President Lorenzo Snow (1814–1901) praying for Latter-day Saints in St. George, Utah, USA, who were suffering from severe drought.
“Lord,” President Snow prayed, “bless the good people of St. George.”
That phrase, “the good people of St. George,” left a lasting impression on my young mind. Since I lived in Chile, I tried to imagine what kind of faithful Saints “the good people of St. George” must be. I wanted to meet them.
More than 30 years later, in 2005, my family and I took our second son to Provo, Utah, to join his brother, who was studying at Brigham Young University. The evening after we arrived, I said, “I want to go see the good people of St. George.”
“But, Papá,” my oldest son protested, “St. George is far away.”
“Look,” I replied, “Papá paid for the plane tickets. Papá is paying for the food. Papá is paying for the gas. Papá wants only one thing for himself. He wants to meet the good people of St. George!”
“OK,” my son said after he realized I was serious.
The next day we made the 260-mile (418 km) drive. After arriving in St. George, we went to the visitors’ center at the temple and toured the winter home of President Brigham Young (1801–77). We also visited the tabernacle, where I was invited to speak to my family for a minute from the same pulpit where President Snow had addressed “the good people of St. George.” We walked around the city, watching and meeting people. They seemed like normal, faithful Latter-day Saints.
I was happy we went. But when we returned to Chile, I realized something: I had seen “the good people of St. George” before.
Because of my work and my Church callings, I have traveled throughout Chile. In Calama, I have seen young adults who strive to keep the commandments. In La Serena, I have seen dedicated parents who arrive early with their children for Church meetings. In Antofagasta, I have seen Latter-day Saints who fight for what is right every day. In Vallenar, Copiapó, Caldera, Tocopilla, and other cities, I have seen members who get on their knees to pray and then move forward even when things aren’t easy.
When I see faithful Latter-day Saints who obey and endure—no matter where they live or what challenges they confront—I say to myself, “These are the good people of St. George.”

When the teachers in Kaiserslautern, Germany, begin to wonder if all the days of classes, grading papers, school lunch, and noisy students are worth it, the youth of the Landstuhl Ward like to remind them of their value. Each year for the last six years, the youth have honored their teachers with a teacher appreciation night.
The theme the Landstuhl youth chose for this year was “For the Strength of Youth.” They made a memory and quote book for their teachers and thanked them for their guidance, knowledge, and service. The youth also treated them to dinner in the cultural hall, which they decorated especially for the occasion, and they put on a show that kept them entertained. On each dinner table were copies of For the Strength of Youth for the teachers to take home with them. Their teachers really appreciate being appreciated.

Every time they saw Mehitabel, Grandpa’s friends challenged her with “Riddle me this!” and “Riddle me that!” But Mehitabel always came up with a clever answer. It began to look as though the whole summer would pass without Grandpa’s buying his friends a treat.
Then one day Mrs. Gray had a riddle poem for Mehitabel. “Riddle me this, Hitty, if you can,” she said. “Who are the people, and what is the poem the tale of?” Then she recited:
“One was in the dungeon;
One was in the street.
The lost one and the searcher—
How could they ever meet?”
Mehitabel knew at once that she was stumped. Oh, she knew that she had heard the story somewhere, But what was it about? she asked herself. And who was in the dungeon? The Little Lame Prince? No, he was in a tower, not a dungeon, and he wasn’t really lost. Robinson Crusoe? No, he was on an island, and no one was searching for him. The princess in Rumpelstiltskin? She wasn’t locked in a dungeon, and no one was searching for her, either.
Maybe it wasn’t a person, Mehitabel continued in her thoughts. Maybe it was an animal—or a thing. Yes! A thing! What does one search for? Gold? She sighed with relief. She may not have Mrs. Gray’s answer, but at least she had one. She turned to Grandpa’s friend and said. “The lost one in the dungeon was gold in a mine. The searcher was the miner who was trying to pan the gold from a stream.”
Grandpa chuckled. He had been worried for a minute, but Mehitabel had done it again.
However, Mrs. Gray said, “You’ve given a very good answer, Hitty, but I think even your grandpa will admit that the better answer comes from history.” She smiled at Mehitabel and said, “The one in the dungeon was King Richard the Lionhearted. The searcher was his minstrel, Blondel.”
Grandpa nodded. “Yes, that’s right. I know the story—King Richard was captured by the duke of Austria and locked in a castle on the Danube River. I’d forgotten that old story. You stumped her fair and square, Mrs. Gray. And I’m happy to pay up.”
Grandpa called to the ice-cream vendor and motioned for him to come over. “Let each of my friends choose the flavor of ice-cream cone he wants. The treat’s on me today!”
Carlos Sanchez wanted blueberry. Mrs. Gray asked for vanilla. Mr. Loomis’s favorite was cherry marshmallow. Grandpa said, “I’ll have peppermint. What about you, Mehitabel?”
Mehitabel looked hard at the ice-cream vendor. “I’ll have black mud,” she said.
“Mud!” shouted Grandpa.
“Mud?” yelled Grandpa’s friends.
The ice-cream vendor didn’t bat an eye. He took an empty cone and filled it with something that looked exactly like mud. Handing it to Mehitabel, he grinned and said, “I guessed your riddle, young lady. That’s licorice ice cream!”
Grandpa shook his head, chuckling. “That Mehitabel!”

Divorce was never a part of my vocabulary until it actually happened to me. For a long time I felt the embarrassing downside of the word every time I was asked about my marital status. “I’m divorced.” It was as if I could hardly say the words out loud—as if I were saying bad words.
Nevertheless, it was where I was in life, and I had a hard time fitting in. “You’ll find someone,” my friends would say. But I was not interested and had no desire to remarry. My four children kept me busy enough.
Until one day, without expectations or plans for the future, I met Arnfinn, and to my surprise we communicated so well that I enjoyed his company more and more. He was smart, good-looking, and playful. When he proposed, I did not know what the future would hold, but I knew I wanted that future with him. We took our time to “iron out the wrinkles,” as Arnfinn called it, and were married in the Stockholm Sweden Temple in the fall of 1997.
Being newlyweds at almost 40 was not the same as the first time. Falling in love was the same wonderful thrill, and the excitement of a new relationship was similar, but now we had two ex-spouses, a disobedient dog, a loud bird, and nine children, ages 3 to 17. Luckily, the newness of our romance was enough to get us through challenging days ahead.
“It seems like we don’t always have the same opinions about things,” Arnfinn said one day. Forty years of habits and doing things your own way will do that. I was 19 the first time I married, and routines and traditions were formed along the way. Arnfinn and I found out that it was all right and even healthy to have more than one opinion. It did not necessarily mean that one was right and the other was wrong. Opinions are shaped by many things in life, and respect and listening became the key words to understanding the other person.
We also tried to come to an understanding of how to blend our lives together—where to live, how to deal with the family economy, and which holiday traditions to uphold. There were a few more wrinkles to iron out along the way, but looking back, some seem trivial today. Harmony and love at home were the targets we were aiming for.
Having another mother involved in our family was especially hard for me. Arnfinn’s ex-wife is a wonderful mother and concerned with her children’s welfare. Vacations and weekends were planned with her, and at times I felt I did not have a say in my own life.
But the transition was probably more of a challenge for Arnfinn, who moved into a home with four children, two of them in their teens—children whose personalities were more boisterous than what he was used to and who had been brought up slightly different from what he would prefer.
Then one evening, so late that my thinker had stopped working for the day, Arnfinn challenged me to an IQ test. He sat down on one side of the dining room table and started making up equations and mathematical formulas in order to answer the questions. I was on the opposite side of the table drawing pictures to solve the problems presented. We finished and compared our test answers, only to find that we had achieved the same answers. That’s when I realized that the test was similar to our lives together.
Let me explain: He does things one way, and I do them another. But we have the same goal, even though the way there may vary. Reaching that goal is like the IQ test: while he makes equations and I draw pictures, we still get to the same answers.
I know I could never do his job as a lawyer, and I am pretty sure he would find my line of work as a writer and water-color artist difficult. The trick has been to find him cute when he does things differently from me instead of being annoyed. Difference can be an exciting learning experience if we let it. I told Arnfinn one day, “If you can teach me some things and maybe I can teach you some, we will turn out OK one day.” We both have to be teachable, and it’s an ongoing process. Admiration has become a key word.
If Mom and Dad are two diverse species, you can be sure that two sets of children will be poles apart as well. We rolled up our sleeves and faced the everyday problems of varying eating habits, clothing styles, bedtime, and chores, to mention a few. For a long time the children were titled “mine” and “yours” and did not always think that being thrown together was all that wonderful.
The oldest one let me know that she would soon be out of the house anyway and that she wanted me to be happy; the next two girls did not even seem to like each other; and one of the boys gave up his bedroom every other weekend and slept on the couch whenever his step-brothers came. He has never complained about that, bless his heart.
There’s always room for those you love. We rearranged the parlor next to the living room as a parent refuge and had the children in the upstairs bedrooms. Two television sets and two bathrooms became a necessity instead of a luxury. A few days alone once a year for the newlywed parents was also an essential investment for our future as a family.
Weekends and other events were planned ahead; meals, games, and activities had to suit most of the children. Arnfinn’s five children lived with their mother on weekdays, and I wanted to respect her wishes as well as make sure the children enjoyed their visit with their dad. That meant I sometimes had to keep quiet about minor annoyances and instead focus on what was more important in order for them to have an enjoyable stay. I applied patience and love—then more patience, in addition to a bucket of humor.
Chaotic Sunday mornings were a major trial. We tried to set the atmosphere with beautiful classical music while guiding one child after another in and out of the two bathrooms before the cowbell rang for a scrumptious breakfast. Still, getting everyone out the door and into the minivan to get to church on time was a trial of keeping the spirit of the Sabbath every Sunday. By the time we came home and enjoyed a nice dinner, we had calmed down enough to enjoy playing games together.
There is much wisdom in the programs and lessons we are taught in church. Family prayer, family home evening, and discussing gospel principles are worth the time and effort. The gospel has brought us joy and helped us understand even more how important and valuable families are.
We have made many new traditions but also kept some from our previous lives. Every summer we bring as many children as possible to the Stockholm Sweden Temple. We stay at a campground south of the temple. It has become a tradition that we enjoy and one that even the kids who are married have adopted for their families.
When our children now come to ask for advice about dating and marriage, I tell them that it does not matter if one likes jogging and the other is partial to ballet. The most important thing is to have the same enthusiasm for serving our Savior and the determination to strive toward the goal to be an eternal family.
Blowing bubbles with three of our grandchildren. Our children have grown up and moved out, but they know they are always welcome to visit.
When I meet couples who find each other for a second opportunity for marriage, I am delighted for them, glad that they have a partner and best friend to spend time with. But I also remember that the first few years of putting together two families were not all bliss and glee. It comes at a cost, and some days we wonder why it needs to be so challenging.
Today, our daughters who did not really like each other as teenagers are both mothers and enjoy comparing notes at family dinners and even spending vacation time together at the family cabin. Encouraging letters have been mailed to the boys serving missions, and some of our children have visited each other as they have lived abroad. They always have fun getting together for large holiday dinners and rejoice when the arrival of a new niece or nephew is announced.
There’s only Arnfinn and myself at the house now. We have a fun-loving dog and a new little bird. The kids have frequented their bedrooms in between studies and establishing new homes. They know they are always welcome and will be fed and loved when they come by.
Putting two families together requires twice as much love and twice the patience. There has been a lot of cooking and many loads of laundry to wash, but it’s worth it. We love our large family. The blessings of having twice as many people to love are twice as great.
And our family is still growing. There’s a new generation of beautiful babies, and they are all our grandchildren!

We were recently in a stake conference in Nauvoo, Illinois. The choir music was exceptional. The director, who is a professional musician and teaches at a local university, was a master at captivating the choir and congregation. Every movement of his body was intrinsically linked to the music. We wanted to sing exactly as he was leading. All eyes were on him. I thought of the Savior. He has challenged us to be as He is. If we would give Him the rapt attention we were giving Brother Nelson, we would quickly be transformed into the Savior’s image.

The transformation as we were singing was momentary. We were where we needed to be, and all had a great desire to follow. If we find ourselves in the places we should be, with the fervent desire to follow the Lord, He will touch our lives and cleanse us that we may live in His presence permanently. There was no coercion by the director to get us to sing, just connection. Real repentance comes with that connection to the Savior. Let us consider our personal prayers and everyday thoughts. We all have work to do to make the connection the Lord requires.

I asked Brother Nelson how he could draw so much out of us. He humbly replied, “Because their hearts are pure.”

“What else?” I asked.

He answered, “It is through the Spirit. That is the only way we can communicate at that level.”

Rosa Clara was born in 1837 on the island of Guernsey, located in the English Channel between France and Britain. But she was taken first to England and then to New South Wales, Australia, after her father died. By 1849, when Rosa Clara arrived with her mother, Eliza Friedlander, and younger brother, James, Sydney was a large, prosperous city. Two years after their arrival, Rosa Clara’s mother married George W. Watson.
Just six weeks after the marriage, Elder John Murdock and Elder Charles W. Wandell arrived to open the Australian Mission of the Church. By Christmas they had baptized twelve converts, and on the first Sunday of 1852, Elder Wandell organized the Sydney Branch.
Eliza Watson, her husband, and her children accepted the gospel and were all baptized within a few weeks of the branch’s organization. George Watson was ordained a priest, and the whole family was active in the newly formed branch. Frequently, they hosted cottage meetings in their home, and when the elders needed someone to move to Melbourne and serve as a part-time missionary there, George Watson volunteered.
Rosa Clara was devastated. At fifteen, she enjoyed working in the little branch and had become close friends with another young member, Mary Clines. Although she loved her mother, Rosa Clara apparently did not get along well with her stepfather. So, with her parents’ consent, when the rest of the family sailed for Melbourne, Rosa Clara remained in Sydney under the guardianship of successive mission presidents.
Rosa Clara lived with her newly married friend Mary and Mary’s husband, Robert Evans, at Kissing Point on the Parramatta River. Every Sunday she walked twelve miles into the city to attend meetings in the Old Assembly Rooms opposite the law courts in King Street. These rooms in the upper story of a school building had been used some years previously as a temporary meeting-place for the Presbyterian church. Latter-day Saint missionaries now rented them for the Sydney Branch services.
Rosa Clara attended singing practice on Thursday evenings and sang in the choir on Sundays. She helped distribute Church tracts and did all she could to further missionary work in Sydney.
On 21 May 1853, sixteen-year-old Rosa Clara Friedlander married Charles Joseph Gordon Loge, a recent convert, in the Scots Church. The Reverend James Fullerton performed the ceremony because Latter-day Saint elders were not then approved to perform marriages in Australia; but the new mission president, Elder Augustus Farnham, and another of Rosa Clara’s Latter-day Saint friends, Mary Ann Gingell, attended the ceremony and signed the register as witnesses. “Attended the wedding of Brother Loge and Sister Rose Friedlander at Parson Fullerton’s,” wrote President Farnham in his journal. “Returned to Brother Gingell’s and married them over again. Spent the evening very happily … in good spirits, peace and harmony.”
Rosa Clara and Charles Loge set up house and continued their work in the branch. One of the new missionaries, Elder John Hyde, was ill with cancer of the mouth. His health worsened, and the only place he could be cared for was in a public institution. Rosa Clara Loge worried about the lonely, ill, and pain-wracked missionary. Finally, she and Charles arranged for Elder Hyde to be taken from the institution to the Loge home, where the courageous sixteen-year-old girl nursed him until his death.
On 27 June 1854, Rosa Clara had her first baby, a little girl, named Annie Augusta after President Farnham. When little Annie Augusta was fourteen months old, the family sailed from Sydney with a company of Saints on the Julia Ann, bound for California. Disaster struck four weeks later.
On the evening of 3 October 1855, Rosa Clara put her baby to bed while some of the pioneering Church members sang hymns on the deck. Suddenly the vessel struck a coral reef. For a little while, confusion reigned. Then, one of the ship’s crew swam to the reef and managed to fasten a rope. With a sling, the captain prepared to ferry the women and children one at a time to the reef.
No one knew what lay ahead in the pitch-black night. The women were afraid. Finally Rosa Clara, not yet eighteen, volunteered to be the first. Hurriedly, she helped tie baby Ann securely to Charles’s back in a brown woolen shawl and readied herself to be taken to the reef. But then, before Rosa Clara’s horrified eyes, her husband and baby were swept overboard by the huge seas. One of the sailors rescued them unharmed.
With enormous courage, then, in leaving her family on the wreck, Rosa Clara climbed onto the captain’s lap and was pulled, hand over hand, to the reef. Here the captain left her standing barefoot on the sharp coral, chest-deep in the sea, with the surf breaking on the reef. She stayed alone and in darkness while he returned for the other women. Gradually, most of the company, including Charles and baby Ann, arrived safely. But not all were so fortunate. Two little girls were washed off the deck and were lost; two women and a small baby drowned in their cabin.
When daylight arrived, the crew made a raft from timber and nails salvaged from the wreck. They managed to get the passengers from the reef to a small island, which became their home for the next eight weeks.
A barrel of hard biscuits and a chest of tea retrieved from the ship, as well as coconuts, fish, turtle meat, and eggs sustained everyone. They formed coconut shells into drinking vessels. With a large silk skirt also salvaged from the wreck, Charles Loge fashioned a tent for Rosa Clara, who was ill, and baby Ann crawled around playing happily in the sand. After repairing the ship’s boat, some of the crew rowed more than 300 kilometers to the Society islands (Tahiti) for help.
The Loge family and others were taken off the island two months after the wreck, finally arriving in San Francisco. There, Elder George Q. Cannon presented Rosa Clara with a small pewter teapot in recognition of her bravery in being the first to go to the reef. The teapot is a treasured family heirloom today, together with a carved coconut-shell drinking vessel and a handmade nail from the Julia Ann.
Charles and Rosa Clara Loge eventually settled in American Fork, Utah, where Rosa Clara raised twelve children. But although she served the Lord to the end of her days, the service she gave as a young girl in the first Sydney Branch of the Church has not been forgotten. “There are several large and flourishing Colonies [in Australia] each containing many thousands of British inhabitants,” wrote Charles Wandell to Franklin D. Richards in 1852, “and the little branch in Sydney is the nucleus of the Kingdom which must spread through them all.”
Today, more than seventy thousand Australian members in eighteen stakes and five missions are a lasting memorial to the pioneer spirit of missionaries like Charles W. Wandell and stalwart members like Rosa Clara Friedlander Loge.

Years later when my childhood dreams of a mission were realized, I was called far away to New Zealand. There I first met the Maori people who have brought so much into my life by their simplicity, sincerity, and great faith.
One of my first assignments was to a Maori village called Judea, where the missionaries were helping in the construction of a small chapel. At that time I was trying to learn the Maori language. Each day I prayed to our Heavenly Father for help. And then one day I was surprised to be surrounded by Primary children. My prayer for help with the new language had been heard, and our Heavenly Father had inspired the branch president to send these children to help me. They followed me everywhere I went for weeks, talking to me in Maori. Their first lesson I shall remember forever:
Hei tito tito te ngeru me te whiro
Te kau peke runga te marama
Ka kata te kuri ki tana mahi pai
Ka oma te rihi me to punu.
The words sounded beautiful, but they were meaningless to a new missionary. I thought I was learning an old Maori war chant. What a surprise to me when I found out the children were teaching me “Hey, diddle diddle, the cat and the fiddle, the cow jumped over the moon. …”
How grateful I shall always be to those children of New Zealand for the wonderful blessing they brought to their new missionary.

The Savior’s words were written for us. It’s OK if we’re weak, as long as we don’t stay weak, as long as we do something about it. Katie is a young woman who did just that. Let me share her story with you.
“All my life I have wanted to be good, but I got to the point where I wondered, ‘How can anyone really know if the Church is true?’ I took Moroni’s challenge and for five months prayed and read my scriptures every day. One night I sat on my bed almost in tears, giving up. I decided to pray. I said, ‘Heavenly Father, help me to please just know you are there. I’ve done what Thou hast asked according to the Church and I just really need to know.’ Immediately I felt like someone had wrapped their arms around me. I didn’t hear a loud voice or see an angel, but I felt Heavenly Father telling me, ‘Sweet Katie, you’ve known all along.’ It was like a kind and loving father comforting his little girl” (letter).
One of the main functions of the Holy Ghost is to testify of truth. The Spirit testified to Katie that the gospel is true. Katie had paid the price. As the Savior said, she went to her home, studied His words, and prayed—for five whole months. Katie is developing her talent for spirituality. She can use this gift to govern her life.

Anthony sat on the narrow ledge of a rice terrace. He looked gloomily down on the thatched roofs of the huts in the tiny Asian village below. This was supposed to be the happiest vacation of his life, but it was turning out to be one of the saddest.
Grandfather was a hero who had hidden American soldiers in these mountains during World War II. He had kept one soldier alive with native medicines until he could be rescued. When the soldier tried to give him a silver watch, Grandfather had hurried away and returned with his twelve-year-old son—Anthony’s father.
“No watch,” he had said, tears finding salty paths down his cheeks. He thrust his young son in front of him. “Take boy. Make U.S. boy.” When the soldier looked puzzled, Grandfather repeated, “Make U.S. boy,” and put the boy’s hand into the soldier’s.
That was over thirty years ago. The soldier had managed to get Father to the United States, where he had gained his citizenship and a good education. But he longed to return to his homeland to visit Grandfather. On Anthony’s twelfth birthday, Father gave him a watch of his own and the exciting news that they would make the long-awaited journey to his homeland to spend a month with Grandfather.
Two days ago Anthony’s dream of meeting Grandfather had finally come true. But now it seemed that Grandfather wasn’t the man Anthony had been dreaming about at all. How could an old man with only one, blackish tooth be a hero? Why, if Grandfather could stand up straight, he still wouldn’t be as tall as Anthony!
Grandfather’s bones stuck out. His skin was as tough and wrinkled as an elephant’s. His bare feet were so wide that they looked almost like a duck’s. His pants were tied about his waist with a piece of twine, and the pockets had been torn off to patch holes.
How Anthony wanted to be back home! He didn’t like the hut he had to climb up to, to go to sleep. It was more like a playhouse than a real one. He didn’t like having to sleep on the hard wood floor, sandwiched between people who knew only a few words of English. He didn’t like eating rice for breakfast. He didn’t like eating from dishes “washed” with grass “rags.” He didn’t like everyone in the village pointing at Father and calling him “U.S. boy.” Most of all, he felt uncomfortable around the old man who was Grandfather.
“Anthony.” Father’s voice came from the direction of the village. “Grandfather and I are going to the cave where he hid the Americans. Do you want to come too?”
At last! Thought Anthony. Maybe there’ll be a little excitement.
It was a long walk to the cave. His feet were beginning to ache from following Grandfather and Father over the hundreds of terraces. Anthony’s sneakers didn’t curl around the terrace ledges as Grandfather’s bare feet did. Looking at his birthday watch, Anthony noticed that nearly two hours had passed since they had set off for the cave. Would they ever get there? Grandfather is probably lost, Anthony thought.
Suddenly pain shot through Anthony’s leg like lightning. He turned, screaming, and saw a snake slithering into a rice paddie. In the same instant, Grandfather’s knife whizzed past, slicing the snake’s head off.
Anthony’s leg was already throbbing, and dizziness sent him stumbling from the sturdy ledge to the oozy ground nearby. He heard Father and Grandfather jabbering to each other in that strange language. Then Father started to run—away from Anthony.
Anthony wailed in pain and terror as he twisted in the mud of the soggy terrace. “Father! Don’t leave me! Please! It hurts! Oh, it hurts! Don’t leave me!” But Father kept running.
Grandfather quickly retrieved his knife and wiped off the snake’s blood on a clump of grass. Opening a small bottle that had been attached to the twine around his waist, he poured a smelly liquid on the knife. Then he knelt and looked into Anthony’s eyes. “U.S. boy—stop cry!” he ordered. But Anthony continued to scream for Father as if he hadn’t heard.
Grandfather gripped Anthony’s shoulders tightly. “U.S. boy—stop cry!”
This time something in Grandfather’s tone pierced Anthony’s fear. He knew that Grandfather was right. He must stop crying and lie still so that Grandfather could help him. Clenching his teeth and fists against the pain, he choked back his tears and held very still.
Grandfather took off Anthony’s T-shirt and tied it firmly above the bite. Then he cut Anthony’s swollen leg with the knife and sucked out as much of the poison as he could, spitting blood and poison onto the ground. The pain made large tears spurt down Anthony’s face, but he bravely allowed Grandfather to do what had to be done.
When Grandfather finished, he carried Anthony to a dry spot and gathered grass and dirt clods to prop under his head. With another firm look, Grandfather commanded, “U.S. boy, stay! I get medicine.”
Anthony nodded feebly. He awoke as Grandfather patted a mixture of leaves and mud onto the wound. The mixture seemed to relieve the pain a little, and Anthony dozed off again. When he next awoke, Father and two other men were moving him onto a stretcher. As they traveled toward the village, Grandfather jabbered with the men. Several times Anthony heard him say, “U.S. boy” with tones of both concern and pride.
Over the next few days, all the villagers came to help Anthony recover. Several boys near his age showed him the games of their village and taught him a few words in their language. The girls brought him bananas and special mixtures of rice and vegetables. The women showed him how they wove beautiful pieces of cloth.
Grandfather bragged to the villagers about Anthony’s bravery and called him a hero. But Anthony knew who the real hero was.
Each day, Grandfather brought a small present that he had made and wrapped in a banana leaf. After the present was unwrapped, Grandfather gave Anthony a lesson on weaving small baskets or carving wood trinkets.
The day that Anthony no longer needed to rest, Grandfather gave him a knife in a beautiful, carved holder.
Anthony had a surprise of his own. “Close your eyes Grandfather.” Then he buckled his birthday watch onto Grandfather’s wrist. When Grandfather opened his eyes and Anthony saw the look of joy and pride on his face, Anthony knew that he had the best grandfather in the world.

Sometimes I wanted immediate blessings from Heavenly Father. I thought He’d bless me with fewer panic attacks just because I went to church. But I’ve learned that it doesn’t work that way. I often have to push through the attacks and attend church before I can see His blessings.
Now I’ve realized I can also ask for help from my parents and medical professionals. I still have bad days, but they don’t control me. Instead, they help me prove to my Heavenly Father that I love Him and that I’ll fight through this challenge with His help.

On another occasion I met with a less-active woman. I recall entering her home for the first time along with the missionaries and knowing that she had a testimony; she just needed a little bit of “kindling” to help it burn brighter. As we sat in her living room and listened to her, the Spirit was strong and prompted us to bear testimony of the Atonement of Jesus Christ.
In the following months she came to church sporadically. But I was continually led by the Spirit and bore my testimony to her. Today she is active and serving in the branch.

Later in the afternoon, after classes, Melanie, Jackie, and Petra go downtown to meet Sister Howells. They wander by the Spinrädl (the Spinning Wheel Inn), a Gasthaus that is one of Kaiserslautern’s oldest buildings. They look at the original city walls, the Stiftskirche (the biggest church downtown), the cars, and the people. Jackie stops at the Bundespost office and mails a letter.
This is another kind of learning—after-school learning, cultural assimilation. “There are so many things to see. I get excited just walking and looking,” Jackie says. “There is history everywhere you turn.” Melanie adds, “I want to remember the people, the way they dress and walk, the way they sell things, the open-air markets, the way they drive their cars and honk their horns, the posters plastered on every wall. When I go away to college in two years, I want to take part of Germany with me, at least in my mind.”
Sister Howells pulls up just as rain is starting to pour. Everyone’s a little bit wet and glad to be warm and drying out together inside the car. At home they change clothes, dry their hair, have dinner and family prayers, and talk over the day’s activities. Grandmother joins the group—in fact, she fixed the meal. Petra is invited to stay. On the front door and one of the walls Brother Howells had taped inspirational thoughts and reminders about home evening assignments. Some of the children read them as they respond to the call to eat. One of them notices a letter from John, 18, a sophomore at BYU, and brings it to the table to read to the family. They listen, even though they’ve already read it themselves. Somehow, they don’t mind the repetition.
This is another kind of learning—learning about family love and closeness, about the importance of building eternal ties.

On Friday, 19 August 1988, I was at my job as a police officer in the Río Ceballos district office, near Córdoba, Argentina. At about 9:30 that morning, I received a telephone call from the nurse at the community health center, asking for assistance. We often got such calls, since we operated one of the few ambulances in the area.
The nurse told me that in the health center there was a five-month-old baby with a case of extreme dehydration. She required an urgent transfer to the children’s hospital in Córdoba, where the equipment necessary to treat her would be available. The ambulance driver and I were quickly on our way, and we soon had the baby and her mother in the ambulance. The baby was scared and crying; she had a fever and was hyperventilating. Her eyes were wide open, and her little face showed that she was in great pain.
From Río Ceballos to the hospital in Córdoba is a distance of forty kilometers. We had gone about fifteen when steam and boiling water began to shoot out from under the hood. A red light came on inside the cab, and the temperature gauge showed overheating. This couldn’t be happening! We had just had the ambulance checked over. But we had no choice other than to stop at the side of the road and carefully open the hood.
The hose that connected the radiator to the motor was leaking in several places and was about to burst. “We can’t go any farther,” said Oscar, my companion. “If we had gone just a few more meters, the ambulance would have broken down completely.” Feeling helpless, he hit the roof of the ambulance.
My mind raced as I tried to think of a solution. We didn’t have a radio, and there were no other cars on the road that we could signal for help. All around us, there were only abandoned fields. Meanwhile, the baby was getting worse.
Finally, I told Oscar that we had to continue as far as we could and see if we could get to a place where we could get help. “We should trust in God and have faith that we will arrive,” I said.
Oscar hesitated. If we went any farther, the hose might explode, and we would never get there. If we waited a little longer, the engine might have time to cool down. But the baby was getting steadily worse. Again, I told him, “Oscar, we should trust in God. He will help us get to the hospital.”
I also encouraged the mother and her baby. As I spoke, I felt someone telling me that if we didn’t lose hope, we would arrive in time to save the baby. With determination and confidence, I said, “We will make it.”
We started the motor and moved on. The gauge didn’t show such a high temperature now, and we continued our journey. Steam was no longer coming out from under the hood. Cautiously we drove on. After what seemed like an eternity, we made it to the hospital.
The doctor who attended the baby told us, “If you had taken any longer, she may not have arrived here alive. She was in worse shape than we thought.”
How grateful I was that our Father in Heaven had helped us arrive in time! I knew that He had been with us the whole way there.
As we returned to Río Ceballos, we discussed what had happened. Oscar said, “That was incredible. I didn’t think we would make it.”
I told him we had witnessed a miracle. He looked me in the eyes, smiled, and nodded his head in agreement. “I was praying the whole way there that God would help us,” I told him.
“So was I,” he confessed. “It was the first time I had ever prayed so much. God helped us to arrive. Only He could have done it.”
Later, as I was meditating about what had happened and reading the scriptures, I found this passage in the Bible:
“The apostles said unto the Lord, Increase our faith.
“And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you” (Luke 17:5–6).

Over a year after his first meeting with the missionaries, with his parents in attendance to support him, Tyreece entered the waters of baptism and became a member of the Church of Jesus Christ of Latter-day Saints. He is currently preparing to serve a mission, but more importantly, Tyreece can confidently declare: “Even though I started this journey for someone else, my testimony of the gospel is now my own.”
Tyreece’s progress in the Church has not gone unnoticed. At the end of 2022, he was asked to speak at the Auckland Papatoetoe Stake conference, where he bore his testimony:
“I know this Church is true. I know that when your faith in Heavenly Father is strong, He will bless you and your family for all eternity. I know that when you follow Heavenly Father’s commandments, He will guide you and your family to the right path . . . I have seen it with my own eyes and through experience. Now I want to help guide families towards Heavenly Father, so they can be together forever for all eternity.”

Another lovely mother has consistently read scriptures to her children to teach them truth. While overseas with no satisfactory schools, she spent much time and energy painstakingly tutoring them—with amazing results. Once the father went to help their five-year-old daughter with evening prayer. He found her kneeling, sharing her tender feelings with her Heavenly Father. Sensing his presence, she looked up. He said, “Do you know how wonderful it makes Father in Heaven feel when you talk to Him?” She responded, “Oh, Daddy, I will always talk to my Father in Heaven.” Such is the pure heart of a five-year-old who has been carefully, spiritually nurtured.