Gospel Story Finder

And as I thought about that, I remembered something that had happened when I was much younger. My little boy Lexon, fifteen years ago, was slithering around the floor in his diaper while I was lying on the couch. He came paddling across the floor (I was serving on President Lewis’s high council at the time, as a matter of fact) and crawled up to me. His hot little breath raked the side of my face, and then he stood up to put his cheek against mine. I pretended to be asleep, but he lifted one eyelid. He looked inside, and then he let it fall back. Just learning to talk, he cupped his little mouth against my ear and gently whispered, “Hello, in there.” I thought, isn’t it interesting that he would say, “Hello, in there”? He knew that I wasn’t really outside. I wasn’t in my hands or in my feet or even in my eyeballs. He knew that there was some inner dimension, a part of me that he was trying to reach—the same part I was trying to discover in the mirrors. You see, we all want to learn who we are and what we’re about.

Years ago, when we were landscaping the yard of our new home, my father, who owned a hardware store, asked me if I would like some rose bushes that he had for sale at a very discounted price. It was an offer I couldn’t refuse. I thought that roses would look very nice next to the white rail fence that bordered our front yard. I bought more than twenty rose bushes.
We live close to the base of Rock Canyon, which means that there is very little soil and a lot of rocks. Kevin took on the arduous task of digging the holes for the roses. Due to the difficulty of digging, we decided to dig the holes just big enough to pour in enough soil to surround the roots of the roses—not really the ideal amount of soil, but, given the situation, we hoped it would be adequate. As it turns out, it was.
Our roses thrived. We really didn’t do too much to them. They were watered whenever the lawn was watered, they received plenty of sunshine, and, happily, they did well in our yard, rocks and all.
Normally I would prune the roses as soon as it looked like they needed it. One year, however, I waited longer than usual to prune them—about a month longer. The roses already had quite a bit of new growth on them, but I decided to prune them anyway. When I was finished, there wasn’t much left. I had cut them back drastically—much more than I usually did. But I was pleased with the results.
Who knew that pruning roses a month later than usual—and drastically at that—would have unexpected consequences? Immediately after I had pruned the roses, I had several people tell me that it was too late in the season for cutting roses and that I had cut them back too much. Initially it didn’t bother me, but pretty soon I began to believe them. I started to feel like I had done something I shouldn’t have. I started to doubt my decision. I was sorry I had cut my roses.
I remember one man asking me incredulously, “What have you done? Do you realize that you won’t have roses this year?”
And a woman in our neighborhood who had a lovely garden quipped, “You shouldn’t have cut them so late and so much!” And then she added, “Oh well, we live and we learn.”
I felt terrible. I believed I had ruined my roses! At that point I did the only thing I could think of doing. I called my mother! I knew she would help me feel better. She was a gardener. She had roses.
I told her about the terrible thing I had done. And, to my pleasant surprise, she assured me that I hadn’t done anything wrong. She advised me to go to a nursery and buy a book on roses. I would find that I hadn’t ruined them.
I did as she suggested. I bought a book on roses and was relieved to find out that I hadn’t ruined them. In fact, I read that when pruning roses, you should cut them back “severely.” I definitely had cut my roses back severely. The book was very helpful. It taught me that the only way I could ruin the roses was to pull them out of the ground, stop watering them, or prevent them from getting sunlight.
Now I had two sources of assurance: my mother and my rose book. Even though I had some reassurances that my rose bushes would be fine, I was still a little sensitive and skeptical. I really hoped the roses would grow back, but there remained some doubt in my mind—doubt that was reinforced by continued negative assessments from my neighbors.
I anxiously checked on my roses every day, looking for any kind of growth. Finally I saw growth and was thrilled that I hadn’t ruined my roses after all. I don’t know why I worried so much. I hadn’t pulled them out by the roots, I hadn’t stopped watering them, and they were receiving plenty of sunshine. Eventually there were fully bloomed roses in my yard again—a month later than normal, but there were roses!

Hearing Elder David A. Bednar’s talk on the Spirit of Elijah and how we youth know how to use technology got me all excited about family history work. I already had an LDS Account set up from a Young Women activity. After conference my mother and I sat down together at new.familysearch.org and looked to see what information I already had. I found out that someone had sent in a lot of information about my grandmother’s line, and I was able to link them together. I am so excited to start working on my family history, and I hope to find names that I can do baptisms for in the temple.
Ashley F., Washington, USA

I know of one young man who spent the summer before starting graduate school working as a handyman in his neighborhood. He repaired sprinklers, he remodeled closets, he landscaped front yards, he replaced old fences, and he painted decks.

He got married. And then the time came that the young couple was able to buy their first little home. It needed a lot of work—it was a real fixer-upper. Conveniently, he had developed the necessary skills. In one month he remodeled the basement into an apartment, which they rented out. This helped make their house payment. Besides being glad that her husband is smart and romantic, his new bride is impressed with the financial benefits of his practical skills.

A few days before the conference, the answer I had been searching for came to me, seemingly out of nowhere. I woke up in the middle of the night, a time when my anxious thoughts usually kept me company. But that night, a phrase echoed in my mind: “Graceful—full of grace.” As I drifted back to sleep, I thought to myself, “Yes, that’s a good point. Being graceful means being full of His grace. I’ll include that in my presentation.”
When I woke again in the morning, the same phrase was there, clear and insistent: “Graceful—full of grace.” I realized then that this message wasn’t just for the people at the conference—it was for me. That was the source of my sadness. That was what I had lost: my physical gracefulness.
As a young girl, I had been a ballerina, dancing through much of my adolescence and into college. I had never thought of myself as graceful, but years of training had ingrained in me a certain physical poise—a way of standing, moving, and balancing. Even after I stopped dancing, that grace remained. And now, in the quiet of those early morning hours, the Lord was redefining the word for me. I no longer needed the physical grace I once had. I had His grace to lean on in my moments of weakness. His grace was sufficient to help me smile, to shift my focus from my limitations to His strength.
Heaven’s message to me was clear: “You no longer need to rely on the physical grace you’ve learned. My strength is made perfect in your weakness.”
Graceful.
It’s a word I now carry with me, not as a reminder of what I’ve lost but of what I’ve gained. It’s not about my grace anymore—it’s about Christ’s grace, filling my heart and mind.
Graceful. It’s a word I now carry with me, not as a reminder of what I’ve lost but of what I’ve gained.

When President Soares asked Luan what he would like to do when he left the hospital, Luan said he would like to perform vicarious baptisms in the Recife Brazil Temple. After Luan left the hospital, President Soares and Bishop Farias helped him fulfill this desire. Luan performed as many baptisms as his strength would allow. At the end of his day at the temple, even though he was in great pain, he was happy he could do something for others.

My own change of heart started when, as a 12-year-old, I began to search for God. Other than saying the Lord’s Prayer,3 I didn’t really know how to pray. I remember kneeling, hoping I could feel His love, and asking, “Where are You, Heavenly Father? I know You must be out there somewhere, but where?” All through my teen years, I asked. I did have glimpses of the reality of Jesus Christ, but Heavenly Father, in His wisdom, let me seek and wait for 10 years.

In 1970, when the missionaries taught me about the Father’s plan of salvation and of the Savior’s Atonement, my waiting ended. I embraced these truths and was baptized.

At the funeral service for the mother of Elder Marion G. Romney, held in Provo, Utah, her son-in-law, Brother John K. Edmunds, gave the following account: “In their early married life, Brother and Sister Romney lived in Mexico. Brother Romney [like the father of President Benson] was called on a mission. There was no feasible means of support, yet he went and his wife sustained him. One day she grieved because she wanted to write her husband a letter but did not have sufficient money to buy a postage stamp. She prayed and then took a walk through the orchard that autumn day, kicking the leaves as she walked along and thinking of her husband. She noticed a shiny object on the ground and discovered it to be a coin—just the right amount for several postage stamps.”
Her letter had been written. Now, through the intervention of God, it could be mailed.

I could see the young deacons losing interest as my mission companion talked. He was explaining the importance of doing missionary work with their friends.
One young man finally spoke up, “What can I do? I’m only thirteen. My friends aren’t interested in the Church. And even if they were, their parents wouldn’t let them be baptized.”
My companion kept talking with the young men, but my mind went back to when I was about twelve years old.
I had a best friend, Chris. We did everything together. But whenever a group of us would gather to do something mischievous, as boys sometimes do, Chris would refuse to take part. He said his parents would be mad if they found out.
Then one day I talked Chris into stealing tennis balls from some men playing tennis on the local courts. He followed me, even helped me gather a handful of balls, and then ran with me through the hole in the fence. When we arrived at my house, I noticed that Chris’s face was white.
“What’s wrong?” I asked.
“We’ve got to take these balls back,” he blurted out.
“No way. They’re ours now,” I replied. But Chris grabbed them and started to run. I had always been faster than Chris, but I couldn’t catch him that day. He ran right to the tennis players and gave every ball back. He said he was sorry and then did something I’d never seen before. He asked them for forgiveness. I just knew the men would call the police, but they let him go.
When we got home, I had a few questions for my best friend.
“I’m a Mormon,” he said.
“I know. You told me.”
“But I didn’t tell you how important my church is to me.” He went on to explain the standards of honesty he had been taught and how he could not feel right about stealing.
Six weeks later, I found myself in a font, ready to be baptized a Latter-day Saint.
Suddenly my attention returned to the deacons in front of me. I don’t know if it made much difference to those boys, but I told them how a young man their age had brought me into the Church. I told them they could and should do missionary work. They could teach with their example, just as Chris had done.

Elder Yokunido Sato joined the Church six years ago in his hometown of Sapporo, Japan. He was formerly a Buddhist and is the only Latter-day Saint in his family. He says he had “the faith to go on a mission because President Kimball wanted all young men to go on a mission.” Elder Sato had learned a little English in school and then studied English at the Church’s Missionary Training Center in Provo, Utah. He now teaches the gospel in both English and Japanese.

His companion, Elder David Gathers, from Pine Bluff, North Carolina, did not attend the Missionary Training Center as a foreign-speaking missionary to learn Japanese, but he has learned so well from Elder Sato that he can now teach the discussions in Japanese.

Elders Sato and Gathers were assigned to Salt Lake City’s Temple Square where the Salt Lake Temple, the Tabernacle, the Assembly Hall and two Church visitors’ centers are located. Beautifully landscaped, Temple Square attracts approximately two million tourists each year. One such tourist was twenty-one-year-old Chitomi Tanaka, from Japan, who had come to Utah to visit a friend. After the elders took her on a tour of Temple Square, they asked if she would like to know more about the Church. Chitomi read the Book of Mormon and knew it was true, but she had concerns about joining the Church. The elders challenged her to be baptized and set a date, but as that and later baptismal dates approached, Chitomi decided not to be baptized. Finally, after five months of studying the gospel, she was baptized. She has since returned to Japan, where, Elder Sato reports, she is a faithful member of the Church.

Elder Sato and Elder Gathers have also had the opportunity to teach a Vietnamese lady and her daughter.

Other missionaries in Salt Lake City have similar multi-language experiences. Sister Marie Normand was reared in French-speaking Quebec, Canada. Called to serve in Salt Lake City, she went to the Missionary Training Center to learn English. In the mission, she was assigned as a companion to Sister Janice Rider, also a Canadian, who was working with a number of Cambodian refugees. The French-speaking missionary who learned English is now teaching the gospel in Cambodian.

About 8,000 Southeast Asian refugees live in Utah, with about fifty to one hundred new refugees arriving every month. Donald and Irene Jones, of Mesa, Arizona, are a welfare services missionary couple who labor among the Cambodian refugees. Elder Jones relates that “about thirty percent of the people we help with clothing, furniture, food, and job-training are not members of the Church. Helping people often opens the door to teaching the gospel.”

One such conversion story is that of Sakhan Lay, who was a school teacher in Cambodia. When the government fell, her family was separated and she was sent to a prison camp. Twice she faced a firing squad, but her life was spared. Miraculously she escaped, and was able to locate her children who had fled to Thailand. A Latter-day Saint Cambodian family living in Utah sponsored the Lays so that they could come to Salt Lake City. They have since joined the Church, and Sister Lay is now working as a social worker among her people.

Two Salt Lake North missionaries from Vietnam taught the gospel discussions in English to an investigator who had a Hispanic background. Elder Jeff Reyes, from Los Angeles, California, had been a student football player with the University of Utah before joining a professional team. After a knee injury ended the 122-kilogram man’s football career, he returned to Salt Lake City, although he had very strong feelings against the Church. However, when he met the missionaries, he was receptive to the gospel and was baptized. President Owen recalls that, “Jeff was so excited after his baptism he hugged those little Vietnamese missionaries and literally lifted their feet off the ground. I joked to my wife that I feared for their lives.”

The following is taken from a Los Angeles newspaper account attesting to the strength of people who have risen above the sordid revenge and ugly bitterness which so often prevail in such circumstances:

“Three men were apprehended for the kidnap-murder of Marvin W. Merrill of Los Angeles. I knew Marvin personally—this young man grew up in my community—from his childhood. … Angelo B. Rollins, a black postal employee, was selected by the mail-carriers at Wagner Station to represent them by reading a eulogy at the funeral services. Elder Merrill had served the postal department for more than 20 years. Scattered throughout the chapel and overflow room were scores of postmen who came directly from their postal routes, still in their uniforms. … Rollins said: ‘No man can condone the actions of the perpetrators who ended his life. These vicious and vile acts that make us bow our heads in shame, point an accusing finger at innocent millions as a nation of offenders. In my sinful weakness, I would have rent them limb from limb,’” said this man, “‘but the still small voice of the Master said, “Vengeance is Mine.” … This Mormon Elder, Marvin Merrill, firm in the strength of his faith, and steeped in the teachings of Christ, would probably have said of them, as did our Savior at Calvary, “Father, forgive them, for they know not what they do.”’” (Cited in The Miracle of Forgiveness, p. 295.)

My orthodontist told me I needed to have four teeth pulled. My permanent teeth were ready to come in, but my baby teeth were not yet loose. I was very frightened. That same day, the September 2008 Friend arrived. There was a letter in it from a girl my age who went through a similar experience. She said a prayer to help her get through it, and all she felt was a small tug as her teeth were pulled.
It made me feel better to know that someone else had gone through the same thing. Before I went to the dentist, I said a prayer and asked Heavenly Father to comfort me. Like the girl who wrote the letter, all I felt were a few tugs and the teeth were out. I know Heavenly Father can help us when we have difficulties.

After the first area conference in Paris, we traveled to Helsinki, Finland. President Kimball had been actively working now for three days. He was up early every morning, worked a very heavy schedule throughout the day, and then went to bed late at night. His responsibilities were greater than anyone else’s.
His job included not only presiding and conducting, but he spoke for long periods of time using a translator. He had held an exhausting press conference and had interviewed and set apart many local Church authorities. We boarded an airplane late in the evening for Helsinki. It was necessary to change planes in Copenhagen, and as we walked through the hallways of the airport, President Kimball carried a travel bag with his suits in it. I had a free hand and walked up and said, “President Kimball, let me carry that.” He turned and said, “No, thank you, I have to have a reason for being here.” He was almost serious in humbly expressing his desire to carry his own weight; he didn’t want to be a burden on anyone. I was impressed with that same beautiful attitude during the entire trip.

The conversion of Carlos Rodríquez and his wife, Julia, dates back nearly twenty years. As a young married couple, they struggled to find the truth and finally decided to go to India on a religious quest. While driving through Turkey, they were stranded when their car broke down. They decided to stay there, turning their search to an investigation of Islam. But one day Carlos began reading the bible, and he realized he was a Christian, with a deep sense of gratitude for Jesus Christ.

The Rodríguezes returned to Spain, convinced that somewhere they would find the truth in a Christian church. In Barcelona, Carlos discovered a copy of the Book of Mormon among the few belongings he had stored there, and he began reading it. He became so absorbed that he read the book nonstop, without eating or sleeping, for forty-eight hours. As soon as he finished, he led Julia to a Church meeting place, hoping to find someone to teach him more. Unfortunately, it was Saturday afternoon, and no one was there. Just after Julia gave up and went home—telling him, “We can go to the chapel tomorrow, dear”—two missionaries arrived. A week later, Carlos and Julia were baptized. Carlos now serves as bishop in one of the Barcelona wards.

Some time ago, while serving as bishop of a YSA ward here on campus, I was helping a young lady with some questions she was dealing with. I used Lehi’s vision of the tree of life in chapter 8 of 1 Nephi as a reference to help her with some of her concerns. When we finished, she wondered out loud how come she was never taught to use the stories in the Book of Mormon in current, real-life challenges. She said her family read from the book often and that she had attended seminary and her Young Women’s classes and that she had a testimony of the Book of Mormon and knew it is true, but she had never realized its potential to be used in her everyday life. So, I wondered if others have the same concern. Let me walk through some ideas that may help you understand what I mean.

Cassie was the opposite of Denice. She never wanted to leave gymnastics. “You could put her in the gym at eight o’clock in the morning and come back for her at eight o’clock at night and she’d still be working hard,” says Robby. She loved the practice as much as competing—the thrill of nailing a move that only a handful of girls in the world could make.
But along the way Cassie had her own obstacles to overcome.
In December of ’89, Cassie was coming off a remarkable year. She had placed 13th in Canada her first year as a high performance senior (the highest class of amateur—Denice competes in the Open Class, 13- and 14-year-olds). But then, as she was performing a routine on bars, she slipped and tore ligaments in her back. For the next six months she was in pain, at first barely able to move. She rested, did all the right things, but Canadian nationals came and practice and competition were still painful.
She convinced her coaches and parents to let her compete anyway. The night before the meet, Cassie said a prayer that her back would be better. That morning, as she was warming up, her grandmother came up and said she had been fasting and praying for her, to help her through the competition.
“My back had hurt for all those months. It was hurting all the time. But at that moment it stopped.
“I’d always prayed before a competition, but that was the first time I realized Heavenly Father does answer our prayers, that he is there to help us get through the tough things in life.”
Although she missed most of the year due to her injury, she was able to place 13th again, one spot off the 12-person Canadian international traveling team.
From then on life and gymnastics were different. They meant even more. It was like the Lord was there, always, and it was through him that anything was possible.

Staley’s Butte—7,921 feet high. He knew its elevation by heart after studying an old road atlas that Grandpa had in the bookcase. And he knew the mountain because he’d climbed it right to the top.
Sam’s mind wandered back to a Friday in the fall four years earlier, just after school had started. The family was around the kitchen table, talking about lots of little things that seem to be best discussed over a warm supper. Along about dessert time, Dad abruptly brought up the subject of climbing Staley’s Butte.
“You got much planned for tomorrow, Sam?” Dad asked between bites of chocolate ice cream.
“Nothing outside of the regular chores,” he answered cautiously, wondering if his answer would lead to additional work.
“What do you think of the two of us packing a lunch and making a climb up Staley’s Butte? I don’t believe you and I have ever climbed it.”
“Sure, Dad!” Sam said. “Really? That’s a pretty hard climb isn’t it?”
“Oh, it’s a test. That’s for sure. But you’ll make it,” Dad encouraged, and then turning to Mother. “Say Ruth, did you hear Vernon Henderson sunk a new well …”
Nothing more was said about the climb, at least until five the next morning when Sam felt someone gently shaking his shoulder.
“You going with me on the hike today, Son?”
Sam was a little startled by having his sleep broken so unexpectedly. “Huh … hike? Oh yeah, Staley’s Butte,” he said groggily. “We’d better fix something to eat for when we get to the top,” he said, proud of what he felt was admirable foresight.
“Already done,” Dad reassured, smiling. “I’ve been up an hour. Breakfast is on the table, and I’ve got a pack full of sandwiches. Are you going up there in your pajamas?”
“Be right with you,” Sam said, swinging out of bed and fumbling around with some clothes.
Thirty minutes later they were turning away from the highway and onto a dirt road that led to the mountain. The morning air was clear, still, and cool. Sam leaned back in the car seat, closed his eyes, and took a deep breath. The air smelled mostly like dew and juniper, with the fragrance of sage intermingled. Higher up, where the road started switching back on an upward path, he knew the fresh smell of pine would dominate.
They poked ahead for another ten miles before Dad slowed up and pulled the car over where the road flared just before a wooden bridge crossed a hard-running stream. Light had been making steady gains on the darkness, and now sunshine was reaching the tops of the trees. Sam pulled back on the door handle and jumped out into the nippy, tingling air.
“There’s a trail that runs parallel to the stream. We’ll follow it for a couple of miles,” Dad said matter-of-factly. “There’s a little draw that washes down almost from the top of the mountain. We can follow it up almost to the summit. The last stretch is tough, but I think we can lick it.”
Dad was digging through the back seat for the pack with the food in it. He fished it out and hefted it onto his back, then stopped just short of letting it rest on his shoulders.
“You know, Sam, I think it might be time to let you carry the pack. You’re about as big as I am now.”
They started off on the trail, Dad in the lead, taking long, loping strides. Gradually the trail left the streamside, climbing higher into the thick pine forest. The harsh noise of the rumbling water was slowly replaced by the sounds of the wind stirring through the tree limbs and a host of mountainside birds clucking and calling. Soon the sunshine filtered to the trail and Sam was mildly surprised to find perspiration forming on his forehead. They pushed on for an hour, not saying much, but sharing the communication that seems to come naturally for fathers and sons in the outdoors.
They hiked on for 45 minutes. The pine forests were thinning into small meadows and patches of rock. Sam noticed they were now able to look down on the tops of the lower peaks nearby.
“This is where we leave the trail,” Dad said, stopping for a rest. “The streambed should lead us almost to the top. How about some water?”
Sam took the pack off and passed a plastic jug to his father. Far below, perhaps a half-mile, the stream thrashed and twisted down the canyon. Its gurgling could only be heard during the moments when the wind died down.
Dad handed the water jug back to Sam, who took a couple of long swallows before wiping the top off and placing it back in the pack. He looked at Sam. “How about you taking the lead? I’m getting sort of tired I guess.”
“Okay, Dad, but don’t expect me to slow down on your account,” Sam teased.
“Then let’s go, Mr. Young and Arrogant.”
Sam turned and faced Staley’s Butte. It wouldn’t be an easy climb, this last stretch. The slope was steep and there was plenty of loose rock. And the top of the butte resembled a king’s crown, with tall spires that seemed to dare anyone to climb them.
They made steady progress for the next hour, zigzagging along the rocks. But the small streambed they’d been trying to follow began to narrow and steepen, finally disappearing among the upper reaches of the mountain. It wasn’t long before both father and son were using hands and feet to help them work their way to the top. Sam found himself nearly out of breath as he searched for hand holds and solid footing. Dad was right behind, and Sam could hear him breathing hard. They rose, slowly, arduously, until the terrain flattened into a small mesa two dozen feet wide with a few good-sized stones sprinkled about.
“Ready for a rest?” Sam questioned, hoping that his father would say yes.
“I think so … that was quite a climb … that last little stretch,” his father panted. “There’s some good sittin’ rocks here. Let’s take five.”
Both of them were quiet for a few moments. The water jug was passed around again.
“By the look of things, we’re going to have to grow some wings if we want to make it to the top,” Dad said, studying the steep spires above. “You still game?”
“I think we can do it, Dad,” Sam said slowly. “If we stay to the left there seem to be places between the spires where we can get some good holds.”
“That’s our best bet, no doubt about it,” Dad agreed. “You know, my foot is kind of bothering me. Blisters. Why don’t you start up, and if you make it okay, then I’ll follow you in a few minutes. I think I’d better take care of my foot,” he added with a trace of playfulness in his voice.
Sam took the challenge. “See you at the top,” he said.
The last part of the climb was the most difficult. Sam carefully crept up an opening between two of the spires, ignoring a dozen scrapes and small cuts he received as he pulled himself up. After 20 minutes, he crawled over the last ledge. He stood up and gazed at the panorama around him, then called down to his father to let him know he’d reached the top of Staley’s Butte.

Our recent Gong family reunion included a fun talent show, complete with a dad jokes contest.
But this contest was unusual. On one team was Grandpa (me) and two of the grandchildren, ages 12 and 11. On the other team was an artificial intelligence (AI) program prompted by a cousin to tell dad jokes in the style of Gerrit W. Gong. Grandpa Gerrit Gong versus AI Gerrit Gong.
The grandchildren and I went first.
What do you call a dinosaur who crashes his car? Tyrannosaurus Wrecks.
AI Gerrit Gong was instructed—think like Gerrit W. Gong. Talk like him.
AI Gerrit Gong—“Here is a dad joke as if spoken by Gerrit W. Gong, embracing his warm, thoughtful, and uplifting style: Why did the humble tree make people smile? Because it was rooted in love and reached out with branches of kindness. Like that tree, we too can find strength in our roots and joy in extending kindness to others.”
Well, what do you think? That’s why they’re called dad jokes.

I was once teaching the law of tithing to a group of Church leaders in Africa. One brother said, “Elder Tingey, how can I pay tithing when I have no income?” I inquired and determined that he had a large family of seven or eight children and was unemployed. I asked how he fed his family. He said he had a small garden and raised geese. I asked, “What do the geese do?” He replied, “They lay eggs.” I responded, “What if one morning you discovered 10 geese eggs in the nests of your geese?” A light flickered on in his soul. “I could take one egg and give it to my branch president,” he answered. He understood, and he could become a full-tithe payer.

One night I stormed down to my room after an upsetting disagreement. I felt like no one understood me or cared about me, and I was so upset that my mind was in a blur.
Lying on my bed in all my frustration, I looked up at a Mormonad on my wall. It was a picture of Jesus, with the caption “You Are Never Alone” written across the top. I read the scripture written at the bottom of the poster: “I will not leave you comfortless: I will come to you” (John 14:18).
It was then that I thought, How could He know? How could He understand what I’m going through? After all, He was perfect, so of course He never experienced problems like mine.
But then another thought came into my mind. Why don’t you ask? Ask if He really knows and really understands how you feel. You won’t know unless you ask.
I lay there listening to these thoughts and finally decided to give it a try. I got down on my knees and prayed. As I knelt there in prayer, I felt a total peace come over me, and I couldn’t help but smile. I felt that there is someone who always knows what I am going through. There is someone who is there for me always, someone I can always turn to who will never turn His back on me.
Now I know that no matter how bad I feel, all I have to do is get on my knees. He will always help. Just ask.