Gospel Story Finder

Whenever Robert Norton got on a bike, he was a whole new person.
“Robert would go outside at eight in the morning and ride his bike in our driveway until ten at night. He got so good at it that he was the fastest Special Olympics cyclist in Connecticut,” says his younger brother Lee. “Before he got involved in Special Olympics, Robert was a loner. But when he came to Special Olympics, he opened up. He made friends, and kids at school started talking to him, though they hadn’t before.”
For nearly 30 years, the Special Olympics has been helping athletes with disabilities compete with one another on local, national, and international levels. Robert, who was mentally disabled, competed in many Special Olympics before he died in 1992. “I miss my brother, and I never put him out of my mind,” explains Lee. “The Special Olympics really fulfilled Robert’s life and was a great thing for him.”

Such diligence in scripture reading had not been a long-established habit in our family. Perhaps we were not much different from many other families in the Church when it came to studying the scriptures. We knew we should study the scriptures; we wanted to study the scriptures, but we had never had much success in our attempts. Finally, we decided to dedicate ourselves to gaining a habit of scripture reading. To help us in achieving this goal, we adopted an approach presented by Carvel Whiting, our stake Sunday School president.
His method was simple. He made the habit of reading something each day the primary objective of his program. The goal was to establish an attitude, to raise the scriptures in our awareness. He did not specify how much we should study each day, nor did he suggest that we study in a specific way. We were simply encouraged to read the scriptures every day, no matter how briefly, and to keep a record of how many consecutive days we had read, even if we read only one verse.
Using this simple approach, we could read a few verses or ten pages on any given day. We could read through the scriptures chapter by chapter, or we could study topics. We could use this time to read our assignment for next week’s Sunday School lesson. We could vary from time to time—reading the chapters in sequence, but occasionally skipping to another section of the scriptures or focusing on a specific topic. We could even set a secondary goal to read a chapter a day (or half an hour, or five pages), but if we did not always meet that secondary goal, we were still having success and maintaining our daily scripture study habit as long as we read even one verse during the day.
We found that keeping a record of the number of consecutive days we read gave us a useful and flexible system for motivation and positive reinforcement. Specific numbers of consecutive days (for example, 10 days, 30 days, 50 days, 100 days, 200 days, 365 days) could be identified as milestones, at which we earned some form of reward or recognition in the family. The frequency and nature of the rewards could vary according to the age or maturity of the participants. For example, we had a fairly young family, so we had some type of simple treat every ten days for the younger children.
The program gave our family the motivation we needed to get started. During the first two years we used this approach, our family missed reading the scriptures together only twice. Three of us have passed the 365 day mark, and the record in our family for an individual is held by our oldest son, Tommy, who read 446 consecutive days before missing—during the time he was eight and nine years old. Our two oldest children, Lori and Tommy, have now read the Book of Mormon, the Pearl of Great Price, and the book of Genesis, and are well into the New Testament.

Emma Ray wasn’t sure when David would return. She and her cousin Belle were at a family reunion on an island in the Great Salt Lake.
Belle: Emma Ray, have you heard? David McKay arrives home tonight.
Emma Ray: I should meet him at the train station!
Belle: The boat won’t come back for us in time.
Emma Ray and her cousin Belle rigged a sail on an old rowboat and took turns rowing.
When David stepped off the train, Emma Ray was there.
Emma Ray: Welcome home, Elder McKay.
David: It’s so good to see you!

After Skip had told the children the story about how Brigham Young had heard Joseph playing for the pioneers and had arranged for him to learn to play the big organ in the Tabernacle, he told them another story about his great-grandfather.
“In those days,” he began, “there was no electricity to run the organ. To force air through the bellows so that the organ could be played, the builders connected the bellows to a treadmill that men ran on. Before Joseph started a concert, he would look down through a little trapdoor and ask the men if they were ready to start. The men that pumped the organ were strong. Their only job was to climb down under the organ, run on the treadmill, and keep the air pressure up so that the organ could be played.
“People came from all over to hear Joseph play. One day after he had played a wonderful concert, the audience clapped and clapped. He played several encores. Then he sat down to play one last piece. He pulled out the stops and arranged everything perfectly. But when he touched his fingers to the keys, nothing happened! He tried again—still nothing.
“It finally dawned on him that he didn’t have any pumpers. He opened the trapdoor and asked the men to climb out. They were all sweaty because they had been running so long and hard on the treadmill. Joseph had them take a bow. Then they crawled back down to the treadmill, got it going, and Joseph played his final encore. After the concert, everyone clapped, realizing that it wasn’t only Joseph who made the organ work.”

“I went into the service with four of my best buddies,” added Chip Herndon, an ex-marine who was wounded several times and spent a total of sixteen months in hospitals. “One stayed in and the other three died while they were in the service. So I felt like burying myself in the Church when I got home. I had a lot of time alone in the service, and I didn’t like being by myself. I was real glad to be active in the Church, even though it is still hard for me to open up at times.”

Illustration by Petur Antonsson
I had noticed the commercial beehives before—several times, in fact. They stood out like white sentinels in a clearing off the road just outside the small town where we lived in central California, USA.
But it wasn’t until my brother, several friends, and I rode by on our bikes one Saturday that we decided to take a closer look. Honey sounded especially good that morning. But how could we “borrow” a little without getting stung?
I don’t remember who came up with the idea, but we all agreed it was a good one. One of us simply had to tuck his pants inside his socks and cover his upper body, including his hands, arms, neck, and head. Then he could approach the hives without worrying about getting stung and grab what is called a “honeycomb frame.”
It was a sweet plan. What could go wrong?
We drew lots, and as with Lehi’s sons, the lot fell to the eldest—my brother, Mark. We knew we’d picked the right boy for the job when he grabbed his leather bicycle bag, cut two small eyeholes in it, and put it over his head. The rest of us pulled off our T-shirts and layered his arms and neck for protection. When we took off our shoes and gave him our socks for his hands, he was ready for battle.
Captain Moroni would have been proud—had we not been about to use our makeshift armor to take something that wasn’t ours.
My friends and I stood what we thought was a safe distance from the hives as Mark ran up to them. He quickly grabbed a honeycomb frame from one of the beehive boxes. Then he shook it, dropped it to the ground, and hightailed it back to us. The bees were not amused, but they soon settled down.
So far, so good.
Now all Mark had to do was run back, pick up the honeycomb frame, shake it free of bees, and sprint back with it.
All went according to plan until Mark started running toward us. Turned out he had company. The bees were coming too—and they were madder than hornets!
During the next few exciting minutes, I gained valuable knowledge.
I learned that honeybees fly fast—at least, faster than barefoot boys running on rocks and stickers.
I learned that honeybees are brave—they die after they sting you. As my shirtless friends and I tried to run away, about two dozen bees sacrificed themselves on our ears, necks, backs, and arms.
I learned that when we make a choice, we also choose the consequences of that choice. As President James E. Faust (1920–2007), Second Counselor in the First Presidency, said: “When you pick up a stick you pick up both ends.”1
After the honeybees had finished teaching my friends and me these painful lessons, the surviving bees retreated to their hives. We boys—smarting, swollen, and wiser—trudged back to my brother, who had enjoyed the spectacle without getting stung and who was now enjoying the honey.
By then I had lost my appetite—for honey and for “borrowing,” which I knew in my heart was just another word for stealing. My body wasn’t the only thing that was stung. So was my conscience.
I can honestly say, however, that the lessons I learned that day from the bees and their honey have stuck with me.

As a convert to the Church in Malaysia, a country where there are few Christians, I sometimes found it hard to stand up for my beliefs. One day in December, my boss told me that our company would be having an anniversary party at the end of the year that I was expected to attend. I was worried and didn’t want to go because drinking alcohol at parties is part of our company culture. I also knew that my co-workers would try to force me to drink.
But my manager was firm that I should attend. I wondered how I would be able to overcome this challenge.
Later, a co-worker stopped me and asked, “Why don’t you want to come to the party?” I told him that because of my religious beliefs, I don’t drink alcohol.
He replied angrily, “You should worry about the world you live in now, not another world that may not even exist. Do you want to make money or give it up for your stupid beliefs?” When he asked me this, I felt afraid. I knew if I did not drink at the party, I might lose my job. Then suddenly a scripture came into my mind: “I, even I, am he that comforteth you: who art thou, that thou shouldest be afraid of a man that shall die, and of the son of man which shall be made as grass; and forgettest the Lord thy maker, that hath stretched forth the heavens, and laid the foundations of the earth?” (Isaiah 51:12–13).
Immediately I knew that I should fear God, not my co-workers or my boss. I also realized that my purpose on earth is not to earn money but to grow spiritually. So I answered my co-worker, “I will choose my belief, and you should respect it.”
A few weeks later I quit my job. On my last day of work, I had a good conversation with my co-workers. I explained how The Church of Jesus Christ of Latter-day Saints is different from other churches. I told them about my beliefs and my desire to keep the commandments.
About a week later I got another job that pays better than the job I left. My new job also gives me time to prepare to serve a full-time mission.
This experience not only taught me that keeping the commandments will enable me to return to Heavenly Father someday, but it gave me the confidence that no matter what challenges I face every day, the Lord will prepare the way for me (see 1 Nephi 3:7).

One time, a woman was feeding some kittens close to my church building, and I invited her to come to a Church conference. She didn’t go, but inviting her helped me feel God’s love and His Spirit.
I felt very happy and grateful for the chance to invite her, and I felt that I could invite people more often. Even if people don’t do what I hope, I know I will feel happy for trying.
Everyone should take the opportunity to share the gospel and feel the joy that I felt that day.

My parents both served missions in Mexico. I’ve wanted to go on a mission since I was about 15 years old, so I’ve been preparing to serve. My younger brother turns 18 when I turn 19, so we will turn in our mission papers at the same time. I’m saving money for my mission by working with my mom. I have a small jar that I put my money in, and I’m trying to fill it. I want to bring more people to Christ and His Church to bring good into their lives and mine.

I guess I always knew that Mom, Dad, and Grandma were Mormons. Sometimes Grandma took me and my brother to her church, but my family didn’t go to Sunday meetings. I wasn’t a member of any church.
I never really talked about religion with my friends. I had seen my friend Lynsi at Grandma’s church, but other than that, religion didn’t come up much.
Then one day at school, Lynsi said, “Karisa, I’m getting baptized this weekend. Would you like to come?”
I couldn’t go, but I started wondering what baptism was. How did Lynsi decide to be baptized? Did she have to take a test? Why did she have to be baptized at all?
A long time passed, and I couldn’t hold all these questions inside anymore. I decided to ask my mom about baptism and about The Church of Jesus Christ of Latter-day Saints.
“Well, Dad and I were baptized in that church when we were kids, but we haven’t gone to church in a long time,” Mom said.
“What does a person do to be baptized?” I asked.
“Usually people who want to know more about the Church talk to missionaries. They teach people about what they believe,” Mom explained.
“Can I talk to the missionaries then?” I asked.
Mom looked uncertain. “I’m not sure, Karisa,” she said. “Asking the missionaries to teach you is a big commitment. You have to be willing to attend church regularly and live what they teach you. Are you ready to do that?”
“Yes, I promise, Mom!” I didn’t know why I said that. The missionaries hadn’t even taught me anything yet.
“We’ll talk about it again later,” Mom said.
The next day I couldn’t tell if Mom was willing to invite the missionaries over, so I started on my homework. But all I could think about was asking the missionaries about baptism and what they believe.
A little while later there was a knock on the door. My brother Kaleb answered and called for my parents.
I was surprised when Mom, Dad, and Kaleb entered the family room with two strangers.
Mom looked at me and said, “Karisa, these are the missionaries. Did you ask someone to send them here?”
My eyes widened as I looked at the two young men wearing dark pants, white shirts, and ties. One held a blue book with gold words on the cover. Their name tags said Elder Kamalu and Elder Hengen.
“No,” I said. “But I really hoped they would visit soon.”
Elder Kamalu smiled. “May we share a message with your family?” he asked my dad.
Dad nodded his head and even smiled a little. The missionaries didn’t stay for very long, but they left the blue book for us to read. It’s called the Book of Mormon. They asked if I would read the first page of it. I promised I would, but I still had so many questions. I couldn’t wait to get more answers!

I would like to share an experience that illustrates the effort required to endure physically and then compare it to the effort required to endure spiritually. Upon returning from my mission, I had the opportunity to play basketball for a well-respected coach and author at a college in California. This coach was very serious about his players being in shape before the start of the basketball season. One of his training prerequisites before any of us could touch a basketball on the practice court was to run a cross-country course in the hills near the school in a specific and very aggressive time. I remember my very first attempt at running this cross-country course immediately upon my return from the mission field: I thought I was going to die.

It took weeks of serious training in order to finally beat the time that the coach set as a goal. It was a great feeling to not only be able to run the course but also to accelerate down the stretch to the finish line.
To play basketball successfully, you need to get into good shape. Being in good physical condition comes at a price, and that price is dedication, perseverance, and self-discipline. Spiritual endurance also comes at a price. It is the same price: dedication, perseverance, and self-discipline.
A testimony, like your body, needs to be in shape if you want it to endure. So how do we keep our testimonies in shape? We cannot get our bodies into good basketball shape by simply watching basketball on television. Similarly, we won’t be able to get our testimonies in shape by simply watching general conference on television. We need to study and learn the fundamental principles of the gospel of Jesus Christ, and then we must do our very best to live them. That is how we become disciples of Jesus Christ, and that is how we build an enduring testimony.
When we face adversity in life and our desire is to emulate the attributes of Jesus Christ, it is essential to be spiritually prepared. Being spiritually prepared means we have developed spiritual stamina or strength—we will be in good shape spiritually. We will be in such good shape spiritually that we will consistently choose the right. We will become immovable in our desire and ability to live the gospel. As an anonymous author once said, “You must become the rock the river cannot wash away.”
Because we face challenges every day, it is important that we work on our spiritual stamina every day. When we develop spiritual stamina, the false traditions of the world, as well as our personal daily challenges, will have little negative impact on our ability to endure in righteousness.
Great examples of spiritual stamina come from our own family histories. Among the many stories from our ancestors, we will be able to find examples that demonstrate the positive characteristics of endurance.
A story from my own family history illustrates this principle. My great-grandfather Joseph Watson Maynes was born in 1856 in Hull, Yorkshire, England. His family joined the Church in England and then made their way to Salt Lake City. He married Emily Keep in 1883, and they became the parents of eight children. Joseph was called to serve a full-time mission in June of 1910, when he was 53 years old. With the support of his wife and eight children, he returned to his native England to serve his mission.
After serving faithfully for approximately two years, he was riding his bicycle along with his companion to Sunday School services in Gloucester, England, when his tire burst. He got off his bicycle to assess the damage. When he saw that it was serious and would take a while to fix, he told his companion to go ahead and begin the Sunday service and he would be there shortly. Just as he finished saying this, he collapsed to the ground. He had died suddenly of a heart attack.
Joseph Watson Maynes never saw his wife and eight children again in this life. They were able to transport his body back to Salt Lake City and have his funeral service at the old Waterloo Assembly Hall. A statement made at his funeral service by Elder Anthony W. Ivins of the Quorum of the Twelve Apostles teaches us an important lesson about life, death, and endurance: “This is what the gospel gives us—not immunity from death, but victory over it through the hope we have in a glorious resurrection. … It applies to [Joseph Maynes]. … It is a pleasure, and it is a satisfaction and joy to know that men lay down their lives in righteousness, in the faith, true to the faith.”4
This family story inspires me to try my very best to follow the example of endurance and spiritual stamina illustrated by my great-grandfather. I am equally inspired by the faith of his wife, Emily, whose life after Joseph’s death was certainly a heavy burden to bear. Her testimony was strong and her conversion complete as she spent the rest of her life true to the faith while supporting her eight children on her own.
The Apostle Paul stated, “Let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us.”5 The race that is set before us on this earth is an endurance race filled with obstacles. The obstacles in this race are the challenges we wake up to each morning. We are here on earth to run the race, to exercise our moral agency, and to choose between right and wrong. In order to honorably and successfully finish the race and return to our Heavenly Father, we will need to pay the price of dedication, perseverance, and self-discipline. We need to get into spiritual shape. We need to develop spiritual stamina. We need strong testimonies that will lead to true conversion, and as a result we will find within ourselves the inner peace and strength needed to endure whatever challenges we may face.
So whatever challenges you wake up to each morning, remember—with the spiritual strength you develop, coupled with the Lord’s help, at the end of the race you will be able to enjoy the confidence that the Apostle Paul expressed when he said:
“For I am now ready to be offered, and the time of my departure is at hand.
“I have fought a good fight, I have finished my course, I have kept the faith:
“Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day.”6
I bear you my testimony and my witness of the reality of a loving Heavenly Father and His great and eternal plan of happiness, which has brought us to this earth at this time. May the Spirit of the Lord inspire us all to develop within ourselves the strength to endure. In the name of Jesus Christ, amen.

I really wanted to play the flute. I thought it was so feminine and romantic, like something you might play while sitting on a rock in a field of flowers. But my parents couldn’t afford any kind of instrument at that time, and I wanted to be in the junior high beginning band, mostly because my best friend, Lisa, was in it, playing the snare drum. The school owned some instruments that it loaned out, and Mr. North, the grumpy old band teacher, assigned me an old, dented French horn in a beat-up black case.
I really hated that thing. If it wasn’t enough to have my backpack full of books to carry home every night, I also had to carry that heavy French horn up the hill almost a mile to my house. It really embarrassed me to carry that big old black case. I kept thinking of the flute, and how the case would have fit right in my backpack.
Our family of eight lives on an old quiet street, and the neighbors take a lot of interest in us. Brother Legarde, two doors down, is our home teacher and a musician himself, so he was delighted the first time he saw me coming by with the French horn. He put down his leaf rake and came right over, full of questions.
“Erika, my dear,” he said. “Is that a French horn I see?”
I set it down on the sidewalk. You really can’t just walk on when Brother Legarde stops you.
“Yeah,” I said without enthusiasm.
“You’re playing it? You’re taking lessons?” he asked, his eyes shining.
“School band is all. And I’m still working on making a decent sound come out of it. It mostly screams in pain when I blow into it.”
He laughed. “It’s all in the lips. They have to get strong and firm, and that takes time. School band is nice. What chair are you?”
“Third.”
“And how many chairs?”
“Three.”
He smiled gently. “It takes time,” he said again. “I’ll be listening to you practice, waiting to hear a sound that’s not painful.”
I smiled, picked up the heavy beast, and trudged home.
I hated that horn a lot, and I can’t explain exactly why I didn’t just quit and transfer into cooking or something. But it’s like some unwritten rule in our family that once you start something, you have to see it through. So I practiced pretty regularly, and after a while, I could at least play most of the notes.
Brother Legarde always called out words of encouragement when I passed. “Keep working, Erika. It’s sounding better. I heard you practicing yesterday.” Things like that.
I especially hated cleaning the horn and its old brassy smell. But Mr. North inspected our instruments once a week, and if they weren’t clean, he docked our grades. And believe me, I needed all the points I could get. Mr. North glared at me a lot when my horn squeaked, and I don’t think he thought I had much talent, and he was right. I would kind of dump the horn into the case and buckle it up and watch with envy as the two flute players dismantled their shiny silver instruments and tucked them neatly into their velvet-lined cases.
On a Friday in October, Mr. North decided we should go outside with our instruments and practice marching in preparation for the Veterans’ Day parade in November. Our band met on the stage of the auditorium, so I picked up my horn, leaving the case by my chair, and walked along the edge of the stage, swinging my horn in what I see now was a very careless way, when suddenly it slipped out of my hand and fell all the way off the stage to the auditorium floor, landing with a loud, tinny bang.
The whole class, including Mr. North, stopped and looked at me. I jumped down off the stage, picked up the horn, and looked up into Mr. North’s stern face. “Let me see it,” he said. I handed the horn to him. “You’ve dented it.” I see now that this was a real mistake, but I started to laugh. The horn had so many dents in it you wouldn’t believe it. I climbed back up on the stage, and he handed the horn back to me.
“You’ll be responsible for getting this repaired,” he said. “And unless you do, you’ll receive a failing grade in band.”
Suddenly, I wasn’t laughing any more. In our family, nobody has ever come home with a failing grade. I walked out kind of soberly and tried to march and play at the same time, which wasn’t easy.
Afterwards, Lisa came over to me. “What are you going to do?” she said.
“Do I have a choice?” I said. “After school, I’m going to carry this beast over to Midtown Music and see if they can fix it.”
“Couldn’t you get your mom to take you?”
I strapped the horn in and snapped the case shut. “‘If you create the problem, you solve the problem.’ That’s what my mom always says. I think I’ll just take it over there myself. I’ll be paying for it out of my baby-sitting money, too.”
Lisa shook her head. “Your parents are so strict.”
“They’re really into character development, that’s all.”
At the music store, I stood looking around at flutes and recorders and thinking about that rock in the field of flowers while the man examined the horn. “I would have to remove all the dents leading up to your dent,” he said, running his knobby fingers along the bumpy horn. I couldn’t bypass all these other dents.”
“How much?”
“Sixty dollars.”
I gasped, told him I’d have to think about it, picked up the horn, put it in its case, and left.
For the rest of the week, I practiced playing and marching as best I could. And really, the dent didn’t hurt anything. But on Friday, Mr. North nailed me with his cold eyes and asked, “What about the instrument repair?” I told him I’d see what I could do over the weekend.
Friday night was Halloween, and Lisa and I had decided to go trick-or-treating one more time before leaving our childhood behind, just for a little while before we went over to the stake Mutual party.
At the Legardes’, Brother Legarde opened the door and pretended he didn’t know who we were, even though it was perfectly obvious. But instead of putting candy in my sack, he put a flat, wrapped thing that looked like a cassette tape. Sure enough, when I got home and opened it, it was a tape of Mozart’s Four Horn Concerti. I was pretty touched that Brother Legarde would give it to me. After the Mutual party I listened to it and could hear how nice a French horn could sound.
The next morning, Saturday, I thought about the little music store over on Redwood Road, kind of a dumpy place that’s been there forever. I lugged the horn off the bus and into Mozzie’s Music Store. Mr. Mozzie, grizzled and unkempt looking, smiled at me as I got the horn out and put it up on the counter. I explained how I just wanted the one dent removed. He looked at it for some time, turning it this way and that, pushing the valves up and down.
“It’s not a bad old horn,” he said. “It could be fixed up. But sure, if you want one dent out, we’ll take one dent out.”
“How much?”
“Four dollars and fifty cents.”
I felt so relieved when he said that, but something made me hesitate. “How much would you charge if you took out all the dents?” I asked.
He picked up the horn again, squinting at it and fingering the dents. “I could smooth this horn and shine it up and oil the valves for $35.”
“I’m going to think about it,” I said, and don’t ask me why, but I packed that thing up and got back on the bus and went home.
I lay on my bed and listened to the “Four Horn Concerti” again, and I began to see myself in that field of flowers. Not sitting on a rock, but marching around, under a radiant blue sky with wonderful haunting music coming out of a shining French horn.
Then I went over to the Legardes’ and knocked on the door. Brother Legarde answered as usual.
“Thank you for the tape,” I said. “I’ve listened to it quite a few times, and it’s really beautiful.”
“Good. You’re training your ear as well as your lips. The French horn is a beautiful instrument, played by many angels I’m sure. It suits you. Will you come in?”
“No thanks,” I said. “I wondered if I could rake your leaves and do a little cleaning up in the yard for five dollars. I need to get my horn repaired.”
“It’s broken?”
“Well, I dropped it and dented it.”
“Oh, by all means,” he said, coming out onto the porch. “Your instrument must be in the best possible condition. It needs to be treated with special care.”
I felt kind of shoddy and careless when he said that. So much for good character. But I did my best in his yard, even turned his compost pile a little after I put the leaves on it, which is not a pleasant job. He gave me ten dollars.
On Monday, I went right up to Mr. North. “I have two estimates on the horn. I’ll get it fixed this week.” He nodded and looked at me with almost friendliness, with a little respect anyway.
I told Mr. Mozzie that I guessed if a job was worth doing, it was worth doing right. He did a good job. It was shinier and better looking, and the valves didn’t stick. I cleaned the inside of the case with an old toothbrush, wiped off the outside, and carefully taped the corners. Mr. North warmed up a little, and by the time I was in the ninth grade and was first chair, he had even started smiling at me occasionally.
Now I play French horn in the high school marching band. I hold my head up high and get those notes out loud and clear, and the sun glints off the beautiful horn I got for Christmas last year. I keep it shined and clean at all times. I try to do the same for my character.

When he returned to London and resumed composing operas, his work was not well received, and creditors began to hound him again. In the depths of despondency, he began to wonder, “Why did God permit my resurrection, only to allow my fellow-men to bury me again?”3 In April 1741 Handel held what he assumed would be a farewell concert. His creativity was spent. A biographer wrote: “There was nothing to begin or to finish. Handel was faced with emptiness.”4
Late one August afternoon that same year, Handel returned from a long and tiring walk to find that a poet and previous collaborator, Charles Jennens, had left him a manuscript. This libretto quoted liberally from the scriptures, particularly the words of Isaiah, foretelling the birth of Jesus Christ and describing His ministry, Crucifixion, and Resurrection. The work was to be an oratorio. Given his previous failures, Handel was apprehensive as he began to read through the text.
“Comfort Ye,” the first words of the manuscript, seemed to leap from the page. They dissipated dark clouds that had been pressing upon Handel for so long. His depression waned and his emotions warmed from interest to excitement as he continued to read of angelic proclamations of the Savior’s birth and of Isaiah’s prophecies of the Messiah, who would come to earth to be born as other mortal infants. A familiar melody Handel had composed earlier flooded into his mind as he read “For unto Us a Child Is Born.” The notes distilled upon his mind faster than he could put pencil to paper as he captured the image of the loving Good Shepherd in the aria titled “He Shall Feed His Flock.” Then came the overpowering exultation reflected in the “Hallelujah Chorus,” followed by the soft, supernal testimony of “I Know That My Redeemer Liveth.” The work came to its majestic conclusion with “Worthy Is the Lamb.”
After all the music he had composed throughout his lifetime, Handel would eventually be known worldwide for this singular work, Messiah, largely composed in just three weeks during the late summer of 1741. Upon completing his composition, he humbly acknowledged, “God has visited me.”5 Those who feel the touch of the Holy Spirit as they experience the overpowering testimony of Handel’s Messiah would agree.

Another story of priesthood service was told a month ago in a ward sacrament meeting. Again, I was there. In this case, the seasoned Melchizedek Priesthood holder didn’t know as he spoke that he was describing exactly what the Lord desires to happen with strengthened priesthood quorums. Here is the gist of his account:
He and a home teaching companion were assigned to serve seven families. Almost all of them did not want visits. When the home teachers went to their apartments, they refused to answer the door. When they telephoned, they did not get an answer. When they left a message, the call was not returned. This senior companion finally resorted to a letter-writing ministry. He even began to use bright yellow envelopes in the hope of getting a response.
One of the seven families was a less-active single sister who had emigrated from Europe. She had two young children.
After many attempts to contact her, he received a text message. She abruptly informed him that she was too busy to meet with home teachers. She had two jobs and was in the military as well. Her primary job was that of a police officer, and her career goal was to become a detective and then return to her native country and continue her work there.
The home teacher never was able to visit with her in her home. He periodically texted her. Every month he sent a handwritten letter, supplemented with holiday cards for each child.
He received no response. But she knew who her home teachers were, how to contact them, and that they would persist in their priesthood service.
Then one day he received an urgent text from her. She desperately needed help. She did not know who the bishop was, but she did know her home teachers.
In a few days, she had to leave the state for a monthlong military training exercise. She could not take her children with her. Her mother, who was going to care for her children, had just flown to Europe to care for her husband, who had a medical emergency.
This less-active single sister had enough money to buy a ticket to Europe for her youngest child but not for her 12-year-old son, Eric. She asked her home teacher if he could find a good LDS family to take Eric into their home for the next 30 days!
The home teacher texted back that he would do his best. He then contacted his priesthood leaders. The bishop, who was the presiding high priest, gave him approval to approach members of the ward council, including the Relief Society president.
The Relief Society president quickly found four good LDS families, with children about Eric’s age, who would take him into their homes for a week at a time. Over the next month, these families fed Eric, found room for him in their already crowded apartments or small homes, took him on their previously planned summer family activities, brought him to church, included him in their family home evenings, and on and on.
The families with boys Eric’s age included him in their deacons quorum meetings and activities. During this 30-day period, Eric was in church every Sunday for the first time in his life.
After his mother came home from her training, Eric continued to attend church, usually with one of these four volunteer LDS families or others who had befriended him, including his mother’s visiting teachers. In time, he was ordained a deacon and began passing the sacrament regularly.
Now let us look into Eric’s future. We will not be surprised if he becomes a leader in the Church in his mother’s home country when his family returns there—all because of Saints who worked together in unity, under the direction of a bishop, to serve out of charity in their hearts and with the power of the Holy Ghost.

I wish to express my deepest heartfelt thanks to the New Era, the members of my ward, and my best friend, Shirley Beo, for showing me the way to Heavenly Father.
I live in Myrtle Creek, Oregon, and met Shirley in the seventh grade. Neither of us really fit in at school. She had just moved to Oregon from England, and I was a social outcast. My life up to then had been rough, but Shirley seemed to turn me around. It wasn’t until five years later that I asked Shirley to pick me up for church.
I must tell you how shocked I was to feel Heavenly Father’s Spirit so strong. The members of the Myrtle Creek Ward accepted me as one of their family, and I have never met a bishop as terrific as the bishop of our ward, David Antis, Sr. Two months later my parents, both of whom are nonmembers, allowed me to be baptized. My life was turned around from then on.
I am now assistant to the president in our priests quorum, and the oldest and one of the most active youth in our ward. I play Church basketball and volleyball and am in top form for school. Last quarter I pulled my first 4.00 report card.
I wish to thank all the people who have helped me, and also the New Era for all the encouraging articles.
Robert RussellMyrtle Creek, Oregon

Except for the time his family lived in Hawaii, Elder Bradford spent most of his childhood in Mapleton, Utah. It was there that he learned about animal husbandry and agriculture, interests he pursued as an adult. “When I was a boy, I milked cows, helped raise horses, and did other kinds of farm chores. When I was very small, I would put a bucket of grain down on the ground, and when the horse lowered its head to eat out of the bucket, I would climb onto its neck and scoot onto its back. Later I learned how to break and train horses properly and how to groom and put shoes on them. I also participated in rodeos as I was growing up, and I won quite a few awards.

“My father and I trained ponies (mostly Shetlands) to ride; to work in harness, pulling stagecoaches and surreys; and to work as live merry-go-round horses. We took the first Shetland ponies to Hawaii. I bred and trained horses until I was called as a General Authority.

“Dad was a hard worker in his business and in the Church. He tried to make his time at home with the children quality time, and he was a very good teacher. His method of teaching was to thoroughly explain something to us and then to have us do it, sink or swim. He used to say that he didn’t want to put an old head on young shoulders but that he wanted us to learn as quickly as we could.

“I remember once when Dad had my brother and me help him build a corral. After we had measured where the postholes would be, Dad suggested that we have a posthole-digging contest the next morning and that he would challenge us both. He would start digging in one direction, and we would start digging in the opposite direction. Whoever dug the most postholes would win.

“Unbeknownst to us, Dad slipped out that night, and at each place where he was going to dig the next day, he soaked the ground with water. The next morning Dad easily shoveled the dirt and rocks out of his holes while we struggled with digging bar, pick, and shovels. The lesson we learned was that there is often a better way to accomplish a task if you think about it carefully.

“Childhood is a wonderful time in a person’s life. I would counsel children to remember to do three important things: (1) Listen to what your parents have to say and obey them. Our Father in Heaven has given you parents to look after you until you are able to provide for your own physical needs and until you are mature enough to make correct decisions. (2) Pray often. Prayer is communication with your Heavenly Father. (3) Develop faith. Develop faith by studying the teachings of Jesus Christ and by praying that you will be able to understand the meaning of the scriptures.

“Remember that the Lord told His disciples, ‘Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven’ [Matt. 18:3].”

A beautiful night in the desert, the sound of camp songs in the air, and the smell of … camels? This isn’t just any camp. It’s girls’ camp in Bahrain, an island in the Middle East where the Church is legally recognized.
The girls are from the United States, the United Kingdom, Canada, the Philippines, and South Africa, but since their families are all far from their native countries, and since they all love the gospel, they have a lot in common. Many of them are the only Latter-day Saints in their schools, and they have few opportunities to get together with other LDS youth. And those opportunities only come when the youth are willing to sacrifice. All the girls belong to the Arabian Peninsula Stake, which covers seven countries, so they traveled long distances to come to Bahrain.
“When we get together with everybody else, it makes me realize that I am not alone. There are others in the same situation,” says Anne Wellington, a young woman from England.
The three days of camp were filled with activities and spiritual experiences. The girls made fast friends while they swam and toured ancient ruins. They also provided service for a school for disabled children by bringing needed supplies to the Hope Institute. Margaret Tueller says, “We had warm feelings. It was as good to give as it was to receive.”
Beth Chapman said her favorite part of girls’ camp was “the way everyone had a bright and cheerful spirit.”
Although living in the Middle East might sound exotic, these girls face the same challenges of Latter-day Saint youth all over the world. Emilie Shurtliff, a Mia Maid from the United States, tries to stand for clean language and set an example. “When I am around people who swear, I feel uncomfortable and out of place. I am the only LDS member in my school, so for a long time I just ignored the language around me. After a while I asked the people closest to me not to use bad language.” She says she tried not to condemn others and to be very careful about her own language as well. “Eventually, I noticed that I didn’t hear swearing very often, and when I did, I often received an apology without having to say a word.”
Many of these young women are the only contact with the Church some people in the Middle East will ever have. They are allowed to teach the gospel only through the way they live their lives. Liz Taylor, a Laurel, said she was questioned in science class one day during a discussion about the effects of illegal drugs. “One student blurted out that Mormons don’t even drink coffee. My teacher asked if anyone was Mormon, and I timidly raised my hand. The rest of the class was spent asking me questions—genuinely interested questions.”
Although the girls know they are growing from their experiences in the Middle East, they still get lonely sometimes. “We are like pioneers,” Anne says. “It’s hard because there are so few of us.”
The young women of this remote stake are seeking the blessings of the gospel in their lives through their personal righteousness as they learn to trust in the Lord. The young women each confirmed that reading the scriptures, praying, and participating in their branch or ward family helped them meet their everyday challenges. Despite the political restrictions they face, they are seeking to be good and to do good in their homes, their schools, and their communities.
“Brothers and sisters, the Lord expects us to do something. I believe we are expected to increase our own faith, shake off any possible feelings of apathy, and by the power of the Holy Ghost reaffirm our commitment and intensify our service to the Lord. Then, when we seek to clarify someone’s understanding of the Church, our lives—well and faithfully lived—can serve as a magnifying glass through which others can examine the impact of gospel living. Under the light of our good example, the Spirit can enlarge understanding of the Church and its mission to all with whom we have contact” (Ensign, May 2000, 33).—Elder M. Russell Ballard of the Quorum of the Twelve

The first event took place in Tonga during World War II.
It was nighttime, but the moon and the stars gave Finau a feeling of assurance as he carefully guided his canoe across the wide expanse of the gently undulating Pacific Ocean. He constantly studied the stars, so he knew he was going in the right direction. The moon was up, and its brightness was only obscured by occasional wisps of high clouds.
He had heard something about a “war” going on. Several of his friends had gone to the main island and traded their carved tikis and woven baskets to the American soldiers for money—more money than they had seen in all their 16 or so years of life. Finau had collected his very best baskets and carvings and was already anticipating what he would do with the money he was sure to get from the Americans.
The sky was starting to lighten a little, and he could see the waves breaking on the reef in the distance. He knew he was about there.
The sun had just come up as he paddled his canoe through the reef opening and into the quiet lagoon. He saw an American soldier with a gun standing on the shore and made his course towards him. He had heard of guns and of the war and of the American soldiers and of all the money they had and of all the things that money could buy. But now as he actually saw an American and observed his gun and realized he would have to talk to him, he became very nervous and uncertain of just what to do. Finau had learned a few words of English in his local school, but would it be enough? How much should he ask for his goods? He only knew pence and shillings and pounds, and he’d heard that the Americans used dimes and dollars. What were they worth? What would they buy? How should he begin?
Finau felt a little fear as he pulled his canoe up to the beach and the soldier came over. There was no one else on the beach. Would the soldier just take his goods? Would he shoot him? Uncertainty gripped his feelings as he climbed out of the canoe and pulled it onto the beach. He was here and he had traveled all night, so despite his fear he must go ahead.
“You buy?” he said to the soldier as he lifted a few baskets and tikis from the boat.
The young American soldier came over and looked at the items. “How much for this?” he asked, taking a beautifully carved tiki in his hand.
Finau almost panicked. He wasn’t sure of the meaning of the strange words, but he felt he wanted him to say a price, so he blurted out, “Very good. Number one tiki. You buy. One pound.”
The soldier looked quizzically at him, “You’re new at this, aren’t you? How about two dollars for the tiki and these three baskets?”
Finau wondered, “Is that enough? Maybe I should ask more and see what happens.”
“Number one tiki, number one basket. Two dollars tiki, two dollars basket.”
“Oh, you’re a little bargainer are you? I’ll tell you what. I’ve got a carton of cigarettes here. Cigarettes are worth more than money. I’ll give you this whole carton for everything you have here. I guarantee you it’s a good deal. They are good cigarettes. Here, I’ll show you.” The soldier lit one and took a puff and then offered it to Finau.
Up to now Finau had been uncertain of himself, but as he recognized the cigarettes and realized the intent of what was being said, he straightened up and firmly replied, “No!”
“Oh, come on. One sale and you’re all through. Think of the time you’ll save, and if you don’t want to smoke them all yourself you can trade them for other things—even money if you want. They’re rationed, you know. Who can tell their value under these circumstances and in this faraway place? Come on, let’s trade.”
“No,” retorted Finau.
“Come on, come on. What’s the matter? I’ll give them to you first, and you can unload your goods and leave them on the sand. You won’t get a better deal.” The soldier was noticeably irritated by this “stupid native’s” refusal. He looked down at him with all the superiority he felt and again said, “Go ahead. It’s okay. Cigarettes are valuable. Don’t be so stupid.”
Finau, groping for words, stood erect and said, “No, me no smoke. Me Mormon.”
It was as though he had shot the young American. The soldier jerked in startled surprise. He carefully studied Finau, then looked past him and stared longingly into space. He looked again into the lowly native’s eyes. Then he took the carton of cigarettes from under his arm, placed it in his right hand, crushed it, and heaved it far into the lagoon.
Finau wondered, “Why?” He looked at the carton with its bobbing packages scattered about. Then he looked again at the soldier as he turned to walk away from the shore and heard him say, “Yeah, I know. So am I.”

When I attended stake conference that morning in March 1993, I had no idea how much my life—and the lives of my ancestors—would be affected.
Along with other members of the Brazil Santos Stake, I was enjoying the conference. Then, near the end of the meeting, a sister’s talk especially stirred something within me. She spoke about family history work.
My friend, Silmara Peres, was also strongly moved by the Spirit. At the end of the meeting, we approached one of the people responsible for family history work in our stake and volunteered to help with the family records extraction program.
The following Tuesday, the two of us went to the stake building to begin our new assignment. After we received our training, we began the work of extracting names and dates from microfilmed records so that the saving ordinances of the gospel could be performed in the temple for the people listed in the records.
Someone else was there working on a roll of microfilm. He graciously let us continue the roll he was working on, so that we could get started immediately.
We had just begun—we had extracted only two names—when I found myself reading the names of my great-grandparents! At first I was doubtful. Could this be a coincidence? We asked the supervisor what city these microfilmed records had come from. Noticing our excitement, she returned the microfilm to the beginning, where it showed the name of the town: Itirapina.
Silmara and I looked at each other in amazement. During a recent vacation with our bishop and his family, we had visited Itirapina. I had wanted to see the town because it was the place my father had come from. Now, as we looked at the names and dates on the microfilm, we knew that we really had found my ancestors! I was overcome with emotion, gratitude, and testimony. Now temple work could be done for them.
Since then, Silmara and I have continued to make this work a part of our lives, and our testimonies have increased. Every week we go to the stake building and give this service. As we extract names from the microfilms, we know that we are serving the Lord, for now these people can also be baptized and receive temple ordinances.
We are finding that this is not only a service—it is a blessing.

Thirteen-year-old Sherrie underwent a 14-hour operation for a tumor on her spinal cord. As she regained consciousness in the intensive care unit, she said: “Daddy, Aunt Cheryl is here, … and … Grandpa Norman … and Grandma Brown … are here. And Daddy, who is that standing beside you? … He looks like you, only taller. … He says he’s your brother, Jimmy.” Her uncle Jimmy had died at age 13 of cystic fibrosis.

“For nearly an hour, Sherrie … described her visitors, all deceased family members. Exhausted, she then fell asleep.”

Later she told her father, “Daddy, all of the children here in the intensive care unit have angels helping them.”