Gospel Story Finder

He came into our lives one cold March morning by meowing at the kitchen door. When Mom opened it, the huge black cat—wet, scrawny, and bedraggled—held his swollen, bloody left front paw in the air.

“Why you poor thing,” Mom said, “where did you come from?” She picked him up and got a towel from the bathroom and dried him off. As she was doing this, we kids came downstairs for breakfast. All activity stopped as everyone took turns petting the cat, who by this time was purring like a muffled motorboat.

“You’re as black as midnight,” Mom said, and so he was dubbed “Midnight.” Mom removed a large sliver of glass from the pad of his swollen paw, bathed it in warm water and Epsom salts, then bandaged it. Meanwhile we kids put some old clothes in a cardboard box to make a bed for Midnight.

Mom placed the box behind the old, wood-burning kitchen stove and told Midnight that he could sleep there till his paw got better. After that, she advised him, he would have to make his home in the barn, where there were grain-eating mice to catch. After consuming a saucer of milk to which Mom had added a few drops of cod-liver oil, he lay in his bed and slept till evening. Mom fed him again, and he went back to sleep.

The next morning he crawled out of the box, gingerly testing his paw on the floor. Mom fed him some more milk and cod-liver oil, then a small piece of meat, which he ate with relish. After he ate, Mom bathed his paw again and put a clean bandage on it. By the next day Midnight was favoring his paw only a little bit, and we took him to the barn.

A week later Midnight was making forages into the woods each day. One morning Mom heard him meowing on the back porch. Upon investigating, she found him there with a dead field mouse at his feet. He looked up at her as if to say, “Here’s a present.” Mom petted him and told him that he was a good cat and a good mouser. When he saw that Mom didn’t want the mouse, he took it in his mouth and headed for the barn.

Two or three times a week after that he brought field mice, ground squirrels, small snakes, butterflies, and young rabbits for Mom to inspect. Each time, he meowed to let Mom know that he was there, then looked up at her to see if she took what he brought.

One day Midnight brought a very young woodchuck. He was holding it in his mouth the way a mother cat carries her kittens. Mom took it from him and saw that it wasn’t harmed in any way. She couldn’t tell exactly how old it was, but she knew that it was still nursing. Always softhearted, she took the baby woodchuck in and made it a bed in a box. When she gave the baby creature a doll’s bottle filled with warm milk mixed with a drop of honey, it took to it like a duck takes to water. So that’s how Woody joined our family.

After that, Midnight stopped presenting his offerings at the kitchen door. But he came each day to see how Woody was getting along. He would look into the box and touch the baby with his paw, then look up at Mom.

Woody grew like a weed and was soon following Mom around as if she were his mother—indeed, she was the only mother that he knew. He became such a nuisance that Mom decided that he was big enough to live in the backyard. He didn’t seem to mind the change at all, and he scampered all over, examining everything in sight. At night he curled up with his small tail over his nose in an old easy chair on the back porch. One day Mom called for us to come and look—Midnight and Woody were playing together like a couple of young kittens. Woody chased Midnight for a while, then Midnight chased Woody. They even wrestled with each other. These playful antics went on for an hour or two every day till they wore themselves out. They shared the same water dish, and they would lie down side by side in the warm sun and sleep.

When Woody was about three months old, he started digging himself a hole under the stone fence that surrounded the yard. He worked on it every day till he got it to his liking. While Woody was busy digging his den, he wouldn’t play with Midnight, no matter what enticements he offered. So Midnight just lay on the grass and watched his playmate and thought his own thoughts. When Woody finished his hole, he went back to playing with his friend each day.

Woody had very good manners when following any of us into the vegetable garden. He wouldn’t touch a thing unless we offered it to him. Then he would sit on his haunches, take the offered vegetable, and eat it with gusto.

As fall came and the days became cooler, Woody seemed to eat all the time. Pop said that he was storing fat for the winter. Woody also pulled up grass, laid it in the sun to dry, then took it into his den. Pop said that Woody would use the grass to make a warm bed for the winter and to store as food.

When the weather broke and we had warm days during the winter, Woody came out of his hole and sunned himself. We took carrots, apples, and chunks of cabbage to him on these days. Other days we went to the edge of his hole and left food, which would be gone the next time we looked.

Spring came early that year. By the middle of March, all the snow was gone and things started greening up. Woody came out on a warm day and walked around the yard, inspecting everything. He and Midnight resumed their playing with each other. One morning in early June we heard a commotion in the backyard and howls of pain and growling. A stray dog had jumped the stone wall and was attacking Woody. Before any of us could come to his aid, a huge black streak cut across the yard—Midnight to the rescue! He leaped onto the dog’s back and sank his teeth into its neck and clawed at his head with his long, sharp claws. The dog let go of Woody in order to rid himself of his own attacker. But the harder he tried to shake Midnight off, the tighter Midnight held on. Finally the dog took off running, with Midnight’s claws still gripping his back. We watched, spellbound, as Midnight rode him like a steeplechaser over the stone wall, down the road, and out of sight around a turn in the road.

When we turned our attention to Woody, he had crawled to the edge of his hole, where he lay whimpering with numerous bites all over his body. As she had with Midnight, Mom washed and dried his wounds and bandaged them. When she finished, he looked like a mummy. Then, knowing some herbal lore, she made some strong catnip tea, cooled it, and forced a half cup of it down Woody’s throat by using an eye-dropper and rubbing his throat till he swallowed it. As soon as Woody went to sleep, Mom laid him in a bed that we kids made from a box and some old clothes.

By this time Midnight was meowing at the door. Mom let him in, and he headed straight for Woody’s bed and looked down at him. Then he looked up at Mom as if to ask, “Will he be all right?” We all petted Midnight and told him how proud we were of him for what he had done. Then Mom did something that I had never seen her do before. She got a big piece of steak and gave it to Midnight. After eating his reward, he lay down beside Woody’s bed. Mom didn’t say anything about him staying in the house that night.

Whenever Woody stirred in his sleep, Midnight scrambled to his feet to look at him. Then he’d gently stroke Woody’s head with his paw. If I hadn’t seen it for myself, I would never have believed it. I thought to myself that if two different species of animals can show love and affection like Midnight and Woody did, then why can’t people do the same?

After many days of tender nursing from Mom, Woody was up and about again. And in a month or two, new fur covered his many scars. But he had a limp in his right rear leg, and he was never really the same after the attack. He and Midnight played again in the yard, but Midnight saw that Woody wasn’t his old self, and he took it easy in their play.

As summer was drawing to a close, we noticed that Woody was less playful than he used to be, and he spent a lot of his time sleeping beside his hole. One morning in late fall, we found him lying on the cushion of the easy chair instead of by his den. He was dead.

When Midnight came from the barn for his daily visit, he looked at Woody and sniffed him and then walked to Woody’s den and back again. Then he walked back to the barn to be alone in his grief. Not long after that we discovered that Midnight was missing. Although we searched high and low, we never found any trace of him. Maybe it was too painful for him to stay around after his friend had died. Everyone in our family still cherishes the memory of the two animal friends who brought so much love into our lives.

One day at school, a friend and I were choosing a book to read together. The book my friend wanted to read was a ghost story. When we had read a few pages, I had an uneasy feeling because I remembered that my mom had told me not to read that book. My brother Ben had read it earlier, and it had bad things in it. After that we chose a different book. I was glad that the Holy Ghost had helped me remember.Laura Jossie, age 9Wichita, Kansas

The beauty of home teaching in this way is that it meets the family right at the point where they’re living. One man wanted to hear nothing at all about the beliefs of the Church, having been deeply hurt by another Church member years before. “They’re all hypocrites,” he said.

The quorum leader who was visiting neither agreed nor disagreed. Instead, he said, “I’ve seen some things in my life that weren’t fair and equitable too. It’s too bad things are like that sometimes.”

The man was surprised at the leader’s response. He invited the visitors into his home to talk about it.

“We listened with real intent until he had exhausted his bitterness,” the leader said. “Then we talked about the Savior’s all-encompassing love and forgiveness, being careful not to refer to specific Church members’ actions. We explained that he had a great opportunity to develop the capacity to forgive. When we prepared to leave, we asked if we could come again and discuss the gospel. He told us we were welcome to come to his home any time.”

The home teachers have since visited that home many times, and have witnessed a complete change of attitude in the man.

When a group of young women in the state of Washington, USA, wanted to become more involved with family history, they decided to create an embroidered family-tree project. It ended up bringing their family history to life and taught them new skills along the way.
“This project was a great way for the young women in my ward to work together and have fun learning about our families,” says McKenna S., 14. “Creating my family tree has given me a new perspective on my ancestry. I learned about people I didn’t know who were part of my family, and I had the opportunity to be baptized for one of my great-grandmothers.”
To start the project, each young woman collected five generations of ancestors’ names. The group began by visiting a local family history center, where they learned how to do family history research online. Monica B., 14, especially enjoys researching names on new.familysearch.org and submitting her ancestors’ names for temple work. She says, “It was a neat experience to take family names—that I found myself—to the temple to do baptisms. I feel a stronger connection to my ancestors now and love seeing their names on the tree displayed in our home.”
The young women spent time working with their parents, grandparents, aunts, and uncles searching for family information. All this time spent sharing family history stories and collecting names helped them strengthen their family relationships. For Madison F., 14, it became a family project. Her mother says, “This project helps the whole family. We knew very little about my husband’s side of the family and have had fun finding and reading through the names on his side of the tree, because most of them are people we had never heard of.”
After gathering names, the young women took a trip to the temple to begin the ordinance work for their ancestors. “I was very excited to take the names I had found to the temple,” Jerica D., 17, says. “It made the experience much more meaningful.”
In addition to learning about family history and temple work, the young women also learned how to embroider. They each embroidered their family’s last name onto a tree, and each leaf on the family tree has the name of a family member on it. At first, Tahna T., 13, resisted this part of the project because it wasn’t a skill she felt she was good at, but she learned to enjoy it so much that she continues to develop her talent with needlework.
The young women say that one of the best parts of this project was getting together for parties to work on their trees together. They met at a leader’s home and brought their family tree materials and snacks to share. Then they spent hours chatting, working, and snacking. They compared unusual and similar family names, helped one another with embroidery, and talked about how to lay out the leaves of their trees. Natasha T., 16, says, “I had a lot of fun working with the other young women, kind of like we were a family.”
Now the young women proudly display their family trees at home. Some of them have hung their trees in their bedrooms, while others have displayed them in their family rooms for visitors to see. They love to look at all the names and talk about them with their families. Breanna D., 15, says, “I thought it was really neat how we could look up so many people I was related to and know that they once lived and breathed just like me.”

When Leonie’s husband joined The Church of Jesus Christ of Latter-day Saints in 1965, she had little interest in the faith. Years later, her view of her husband’s church began to soften, and Leonie accepted lessons from faithful sister missionaries in Rockhampton, Queensland.
In 1968, although she still didn’t have much of a testimony, she decided to be baptised on her husband’s birthday, as a gift to him. It was probably not a great reason to take up a new religion, but Leonie said that joining the Church was one of the best decisions she ever made.
When she passed away in 2012, Leonie had been a diligent member of the Church for over 40 years. Her children, grandchildren and great-grandchildren share precious memories of Leonie as they continue to be blessed by her legacy of faith.

Later, when I became a full-time missionary, I continued to learn from mission presidents. My first president always had a firm belief that things would eventually go well, even when times were tough. From him, I learned to be positive.
My second mission president was a former fighter pilot, but as a Church leader, he was tenderhearted and sensitive, filled with Christlike love for his fellow servants. While I was an assistant to him, I felt that some missionaries were abusing certain privileges and taking advantage of his kindness. I suggested we create stricter rules with stronger enforcement. He said he felt it would be better to trust the missionaries to choose the right rather than doubting their intentions. From this role model, I learned to follow Joseph Smith’s advice to teach correct principles and let people govern themselves.

Olivia Eson, a sister in my ward (Ekpoma First Ward), hardly has the chance to come to chapel cleaning every Saturday morning because of her tight class schedule at school. But unfailingly, she serves every Sunday immediately after the sacrament meeting by tidying the chapel, which becomes messy after Sunday services.
She also goes to get soap, water, and other cleaning materials to keep the toilets clean.
Sister Olivia says, “I find joy in serving my Heavenly Father by keeping the Lord’s house clean. This is one way I choose to do my part.”

What’s different about family home evening at the Murphy house? At first glance, not much, you might think.
Seventeen-year-old Mandy (short for Amanda), from Vashon, Washington, is sitting relaxed with her stepmom and dad in the living room of their home, discussing current events and how they tie in to a gospel topic. The scriptures are ready for reference, and they are really paying attention to each other’s thoughts and feelings.
But that’s where much of the similarity to many Latter-day Saint families ends. You see, Mandy is a Church member, and her father, Brian, and stepmother, Robin, are not.
“This is quite a change for our family,” Mandy explains. “It started when I joined the Church. I was led to the Church at the appropriate time, when it really appealed to me. It was so comforting and the families in the Church were so strong, and I really needed that.”
According to Mandy, no particular person really initiates family home evening each week, but after she explained the concept of family home evening to her parents, they were willing to try it.
“We spent time together before, but now it’s more organized. We don’t usually stress studying scriptures because my mom’s not really comfortable with that yet, but every once in a while, my dad and I do. We play games, and sometimes my dad will read us articles from the newspaper and we’ll discuss them.
“We also try to get to know each other better. We do that by just basically sitting down and looking at each other, talking with each other. I’ve come to respect and love my parents a lot more since we’ve started having family home evening.
“Because of the Church, the influence of the Spirit, and the time we spend in family home evening, I have a much better relationship with my parents than I ever could have imagined.”

I have met some people who have been interested and puzzled why a young man would do what I do. I spend most of my time cleaning the headstones, so that I can read them and take photos, or hacking my way through overgrown grass and weeds. One time I found a small headstone beside a big tree near a footpath, that had been lost in the undergrowth, and completely hidden from view. I cleaned it up and removed the holly bush, other weeds and grass that were hiding it. It was a grave of a five-week-old baby boy, Tony Hamilton, lost from view and forgotten. Now, since I cleared it, someone has mowed around the tree and the grave, so hopefully he will not be lost again.

Recently I had an experience on an airplane which illustrates this point. Sitting by a stranger, I asked him what his business was. After responding, he asked me what mine was. This led to my asking him if he believed he lived before birth and would live beyond death. He didn’t know. He imagined that he might have existed before birth and that he might live beyond the grave, but as to form and nature he had no idea.
I then reviewed to him the gospel plan as concisely as I could, explaining who we are, and where we came from, and where we are going, and why we are here.
“Marvelous,” he responded, “that would give a person a purpose in living, an objective in life.”
Precisely. That is exactly what it is meant to do. The covenants we enter into here in mortality are to help us attain our objective of eternal life, which is explained in, and made possible by, the new and everlasting covenant of the gospel.

Illustration by Allen Garns
On a Saturday afternoon, I was getting ready to go to the beach with my family. They had traveled from Amazonas to La Guaira to spend a few days with me. The sun was bright, the ocean breezes were perfect, and I was happy to see my sisters’ excitement.
Once we were on the road, I remembered that I was in charge of cleaning the church building that day. I now had a choice to make: Should I fulfill my responsibility or continue to the beach with my family? I decided to talk to my mom and sisters about it. They had never been inside an LDS church and enthusiastically offered to help me clean, as long as we headed right to the beach when we finished.
When we entered the church, I explained what needed to be done and how to do it. What we thought would be a quick cleaning job ended up taking four hours because they were so interested! I showed my family each room, the paintings, and the baptismal font. An immense joy filled my heart. I couldn’t believe my family was helping me with something that meant so much to me. While we were there, my teenage sisters, Thalia and Gineska, learned some hymns and asked me questions about the Church.
On Sunday my family attended church for the first time. They were well received in the ward. The young women quickly welcomed my sisters. The sister missionaries met them and set an appointment to meet with them the next day. We held family home evening, and I taught them how to pray. We prayed together often. We also listened to hymns and watched Church videos.
Before my family returned home, I took my sisters to Caracas to see the temple and its grounds. I bore my testimony of temple blessings and encouraged them to find the Church when they returned to Amazonas.
When they left for home, I contacted the missionaries in their area. The missionaries and members of the ward council visited my family and helped them on their way to conversion. My sisters prayed often for our father to give them permission to be baptized.
With great gratitude and joy, I traveled to Amazonas to baptize Thalia and Gineska. The glow in their eyes reflected their hope and their gratitude to Heavenly Father for leading them to the gospel. Through fulfilling an assignment to clean the church, my family came closer together and was strengthened. I will never forget this experience and I know my sisters will not either.

Brother Berlin told the story of a brother who had joined the Church in St. Petersburg, Russia, many years ago and felt prompted to return home to Armenia to build up the kingdom. He did so, and a year later Brother Berlin arrived to begin the scripture translation work.
The man had helped in the translation of the Book of Mormon, published in 2000, and after his English skills increased, he became the translator of the Doctrine and Covenants and Pearl of Great Price in the full triple combination.

Newell B. Stevenson, a lifelong friend of Elder Faust, recalls that Butler Hill was also the local ski resort. “We used to go skiing there,” he relates. “That was back in the days when we didn’t know what ski boots and ski bindings and all those sorts of things were. We built ourselves a jump, and if you had a little good luck, you made it all the way down to the bottom. Of course, once you got to the bottom of the hill, you had to walk back up. Once Jim (Elder Faust) lost a ski and fell and broke his collarbone.
“We used to swim together a lot during the summer at a cold-water, spring-fed lake near our home. If we could have spent our lives there, we would have. A couple of times we went there in the early spring and dared each other to get into the water. We were so cold we got out in a hurry!”
Other sports also attracted Elder Faust’s interest, especially football and track. His father was his most ardent supporter. In recalling those days, Brother Stevenson said, “I don’t think I ever went to an athletic event that one of those Faust kids was in when their father wasn’t there to support them.
“Even as a boy—but particularly when we got into our teens—Jim was the spiritual leader of our group. We did everything together, and I have to give him a lot of credit for keeping us out of trouble. He wasn’t overbearing, domineering, or falsely pious—he just always did what was right.”

I believe that many bright and special and valiant spirits have been saved for this challenging time. I’m thinking about one bright little boy called Timmy.

Timmy had only two pennies in his pocket when he approached the farmer and pointed to a tomato hanging lusciously from a vine.

“Give you two cents for it,” the boy offered.

“That kind brings a nickel,” the farmer told him.

“This one?” Timmy asked, pointing to a smaller, greener, and less tempting specimen. The farmer nodded agreement. “OK,” said Timmy, and sealed the deal by placing his two pennies in the farmer’s hand. “I’ll pick it up in about a week.”

You young men could learn from Timmy, who invested two cents in a tomato that would be worth five cents in the future. If you are willing to invest now, you young men will have opportunities to accomplish as much as any generation that has ever lived. For too many, however, the seed of faith falls among thorns, and the seed becomes unfruitful.

As coroners, they’ve each had to “manage the impact of dealing with death on a daily basis,” Brandt says. “On top of that . . . dealing with grieving whanau (families) in the rawest of times is a tough ask.” He coped by keeping himself physically fit and attending church regularly. “I have been lucky,” he adds, “with a whanau that keep my feet on the ground.”
Gordon remembers a difficult call regarding a 3-year-old who had drowned in a paddling pool. “I immediately went outside, emptied out [my own child’s] paddling pool and put it away.” But Gordon says it was only when the details of a case mirrored his own life somehow that it could affect him this way. “Otherwise, I didn’t find it that difficult . . . because of our knowledge of the plan of salvation. I knew that death is a part of life.”

We know the Lord makes His servants bold. The young boy Joseph who saw God the Father and His Son, Jesus Christ, in a grove of trees was transformed into a spiritual giant. Parley P. Pratt saw that when the Prophet Joseph Smith rebuked the vile guards who held them captive. Elder Pratt recorded:
“On a sudden he arose to his feet, and spoke in a voice of thunder, or as the roaring lion, uttering, as near as I can recollect, the following words:
“‘SILENCE, ye fiends of the infernal pit. In the name of Jesus Christ I rebuke you, and command you to be still; I will not live another minute and hear such language. Cease such talk, or you or I die THIS INSTANT!’”
Of that experience, Elder Pratt wrote, “Dignity and majesty have I seen but once, as it stood in chains, at midnight, in a dungeon in an obscure village of Missouri.”3

A few years ago, when I was in the navy during World War II, I received orders to report to the fleet headquarters at Pearl Harbor. My family took me to Treasure Island in the San Francisco Bay, where I boarded the plane there, an old sea plane called a Pan-American clipper. On board that plane were some high-ranking medical officers going out to prepare and build up the hospital support because the battle of Tarawa would be taking place within a few weeks. Because of my rank, I was assigned to sleep in a sleeping bag out in the tail of that plane, where I could see the starboard engines as we were flying over San Francisco, which was under military blackout. It was black as we were flying out over the Pacific, and I thought the starboard engine on that old Pan-American plane was on fire. I couldn’t sleep as I watched it throughout the entire flight.
During that sleepless night I wondered about my own life and whether I had been living up to the opportunities that would be mine and the responsibility that would be mine as a holder of the Melchizedek Priesthood—the responsibility to be an example and to live the way I should so that I would be able to fulfill the calls that might come to me. In that sleepless night I took an inventory of myself, of my attitudes, wondering if I was doing all that I might. Even though I had always accepted my Church assignments, I wondered if I was fulfilling them with all of my heart, might, mind, and soul and living up to the responsibility, the blessing, that I received as a holder of the Melchizedek Priesthood and what would be expected of any of us who received this blessing.
Looking back on that sleepless night, I thank the Lord for His blessings today and for all that I have had the opportunity to be involved in. I try always to live the gospel to the fullest, to do everything I am called on to do with all of my heart, might, mind, and strength, to fulfill any call that might come to me so I may be qualified to do whatever I might be asked to do someday.

In 1957, we were sealed in the Swiss Temple with our children. It was a wonderful experience for us—and a very important one. My husband was ill. After two difficult operations, we were told that he could not live.
Yet those last days of his life were, in spite of everything, almost happy. There were times when we felt pure joy at having been able to receive the gift of the gospel, times when we rejoiced with tears of gratitude that his coming death would not separate us forever.

Many of us have seen examples of such faith in our lives, but often they slip by us quickly. In 1839 Mary Fielding Smith, wife of Hyrum Smith, wrote a letter to her brother Joseph Fielding, and we have it in the record. It frames with clarity the reciprocal nature of our relationships with one another and with God in the ways we are taught in the scriptures.
“Dear Brother:
“… You have, I suppose, heard of the imprisonment of my dear husband, with his brother Joseph, Elder Rigdon, and others, who were kept from us nearly six months; and I suppose no one felt the painful effects of their confinement more than myself. I was left in a way that called for the exercise of all the courage and grace I possessed. My husband was taken from me by an armed force, at a time when I needed, in a particular manner, the kindest care and attention of such a friend, instead of which, the care of a large family was suddenly and unexpectedly left upon myself, and, in a few days after, my dear little Joseph F. was added to the number. Shortly after his birth I took a severe cold, which brought on chills and fever; this, together with the anxiety of mind I had to endure, threatened to bring me to the gates of death. I was at least four months entirely unable to take any care either of myself or child; but the Lord was merciful in so ordering things that my dear sister could be with me. Her child was five months old when mine was born; so she had strength given her to nurse them both.
“You will also have heard of our being driven, as a people, from the State, [Missouri] and from our homes; this happened during my sickness, and I had to be removed more than two hundred miles, chiefly on my bed. I suffered much on my journey; but in three or four weeks after we arrived in Illinois, I began to amend, and my health is now as good as ever. … We are now living in Commerce, on the bank of the great Mississippi river. The situation is very pleasant; you would be much pleased to see it. How long we may be permitted to enjoy it I know not; but the Lord knows what is best for us. I feel but little concerned about where I am, if I can keep my mind staid upon God; for, you know in this there is perfect peace. I believe the Lord is overruling all things for our good. I suppose our enemies look upon us with astonishment and disappointment” (quoted in Carol Cornwall Madsen, In Their Own Words: Women and the Story of Nauvoo [1994], 98–99).

Illustration by Katelyn Budge
I kind of have this face where, if I’m not smiling, I look like I’m angry. People would ask, “Why are you frowning? What’s your problem?” And I’d say, “I’m not frowning.” But their questions actually did make me angry.
My dad was worried about me. He called me to his room and said, “You know, you can’t keep having this angry attitude. What’s bothering you?” I decided I wanted to change.
I prayed and cried for Heavenly Father to help me. Over time, I started to feel different. I get less angry, I smile more often, and I love others more. Everybody said, “You are changing.” I know deep down that it isn’t by my own strength. It’s by the enabling power of the Atonement of Jesus Christ.
It’s hard to become the person you want to be. I can’t say I’m there yet, but I’m striving to get there. Our journey is supposed to be with Jesus Christ. We should invite Him along with us.
Victoria E., age 16, Lagos, Nigeria
Likes playing sports, reading, singing, doing hair, and learning new things.