Gospel Story Finder

It was Sunday morning, and Lissa was nervous. Her ward boundaries had been changed. That meant she would be going to a new ward today. Dad and Mom saw that Lissa was worried.
What’s wrong?
I won’t know anyone in the new ward. Why did they have to change our old ward?
It’s actually a good thing. The Church is growing. That means more people have accepted the gospel.
Will I ever see my friends from the old ward again?
We will make sure you do. You can invite them to our house for your birthday.
At church Lissa walked into the Primary room. She saw some of her friends from her old ward, but there were a lot of new faces too. In class Lissa and the other children played a game to help them learn each other’s names. The new children seemed nice.
After class Lissa found her parents and little brother waiting for her in the hall.
Mom, do you think I can invite the new children to our house on my birthday too?
That’s a great idea.
That week Lissa and Mom made invitations for children in their old ward and for children in their new ward.
On Lissa’s birthday, all the children arrived. They played the game she played in Primary so everyone could learn the names of everybody else.
Did you have a good time?
Yes! Now I have old friends and new friends!

This was well illustrated in my father’s patriarchal blessing. He was told in his blessing that he would be blessed with “many beautiful daughters.” He and my mother became the parents of five sons. No daughters were born to them, but they treated the wives of their sons as daughters. Some years ago when we had a family gathering, I saw my father’s daughters-in-law, granddaughters, and great-granddaughters moving about, tending to the food and ministering to the young children and the elderly, and the realization came to me that Father’s blessing literally had been fulfilled. He has indeed many beautiful daughters. The patriarch who gave my father his blessing had spiritual vision to see beyond this life. The dividing line between time and eternity disappeared.

“My father isn’t a member and wouldn’t let me go to FSY or be baptized,” says Jesiana, 16. “But then branch members fasted for me, and my grandmother talked with my father. After that he said I could go!”

At FSY, she experienced many firsts, such as, “participating in the lessons and activities and bearing my testimony helped me understand what it is really like to feel the Holy Ghost. I had never felt the Spirit like that before, and I was so happy and excited. I bore my testimony for the first time.”

When I was taking a bath one morning I could see what I thought was a bar of soap on a shelf high above me. I reached up to grab it. Suddenly I had a strong feeling that I should not pick it up. I said to myself, “Who knows what could be up there?”
When I stood up to see what was on the shelf, I discovered that the blue and red object I had seen was not my soap but a razor. If I had grabbed it, I could have cut my hand on the sharp edge. The Holy Ghost warned me, and because I listened I wasn’t hurt.Christina G., age 8, Missouri

I am not easy to wake up in the morning. My mum used to declare that she needed a crane to wake me up for early-morning seminary. So it came as no surprise that in my first year at university, I was one of the few who didn’t wake up to the fire alarm practice. Luckily, I had friends who came to my room and collected me.
Later that day we were discussing the morning’s events and laughing about what had happened, when another girl asked what I would do if the fire alarm went off for real. I was taken aback by the question but soon realized the gravity of the situation. One of my friends replied that she would come and warn me, and other friends assured me that they would check if I had left the building before they did. They would do this because they loved me.
That night I thought of the Lord’s commandment recorded in Doctrine and Covenants 88:81: “Behold, I sent you out to testify and warn the people, and it becometh every man who hath been warned to warn his neighbor.”
I realized that just as being warned of potential fires is important for my temporal welfare, so my sharing the gospel message is important for my friends’ spiritual lives. Just as they loved me enough to warn me of dangers, I realized that I loved them enough to share my knowledge of the gospel with them. That night I recommitted myself to obeying the commandment of the Lord by testifying of Jesus Christ and warning my neighbor.

We were greatly blessed in our effort to obtain visas into Salalah in Dhofar. (See illustration 7.) Our request for visas made months before in the United States had been politely but firmly refused; Dhofar was disputed territory between Oman and Yemen and not a safe place for tourists. When we reached Muscat, Oman, we called on the Minister of Information, a young man, fluent in English, and explained that we had come all the way from America to see the big trees at Salalah because we had an ancient book that reported a Semite family’s building a ship, perhaps from those trees, to sail to America where their descendants became the American Indians. He was astonished.

“Salalah is my home and there are large trees there, but I have never heard this story.” He agreed to give us passes into the war zone if we would bring letters of introduction from the U.S. Embassy in Muscat. We acquired the desired letter of introduction. Because of the tense military situation, we were asked to fly down one day and return the next. We were naturally disappointed to have only 24 hours in Salalah, but we agreed cheerfully. We discovered later that on the day before our arrival at Muscat, the commander of the rebel forces had surrendered to the Sultan of Oman, ending 13 years of hostilities. Thus, two days after our arrival in Oman, the Minister of Information was willing to issue a pass into the war zone.

Dallin H. Oaks of the Quorum of the Twelve Apostles: “During World War II, my widowed mother supported her three young children on a schoolteacher’s salary that was meager. When I became conscious that we went without some desirable things because we didn’t have enough money, I asked my mother why she paid so much of her salary as tithing. I have never forgotten her explanation: ‘Dallin, there might be some people who can get along without paying tithing, but we can’t. The Lord has chosen to take your father and leave me to raise you children. I cannot do that without the blessings of the Lord, and I obtain those blessings by paying an honest tithing. When I pay my tithing, I have the Lord’s promise that he will bless us, and we must have those blessings if we are to get along.’”

Carla Martinez, a young adult in Buenos Aires, Argentina, felt invisible in her new ward. She didn’t know the members. Carla had moved many times with her family, and life was not always easy for them. But then a sister in the ward started to develop a friendship with her.
“Aldana made me a birthday cake and decorated the humble room where my parents and I lived,” says Carla. “She gave me the best present I could get—her sincere love.”

I was sitting behind two teenage girls on a bus. One of them was upset because her parents couldn’t afford to buy a dress she had wanted. She didn’t really like her second choice.
“Then Mom was upset because I didn’t say thank you,” she complained. “I don’t know what she expected me to say thank you for!”
Ungrateful child, I thought.
Not long after that, I began pondering the promise of “a blessing that there shall not be room enough to receive it” (3 Ne. 24:10). Although I had been paying my tithing and fulfilling my other obligations, I did not feel overwhelmed with blessings. In fact, I felt that I had little to be grateful for.
Suddenly, my experience on the bus flashed through my mind. I, too, had been an ungrateful child. First as a trickle and then increasing to a torrent, there came to me a powerful awareness of the blessings I had received. From tiny everyday blessings to the great blessing of the Atonement, the gifts God had given me were both abundant and wondrous. The windows of heaven had been open all the time. I just hadn’t noticed. My soul filled with such gratitude that I felt physically unable to bear it.
That night I understood for the first time that when gratitude fills our hearts, there is no room for unhappiness. Happiness, I decided, does not depend on obtaining all the desires of our hearts. In large measure, happiness depends on our ability to feel gratitude for the abundance we already have.

Elder Haight’s family and the Church were important to him, even more so after an experience he had while serving in the U.S. Navy during World War II. One night, while flying over the Pacific Ocean on his way from California to Hawaii, he looked out the plane’s window and saw flames coming out of an engine. “It was spewing so much fire that I thought the plane was on fire, which caused me great concern. I wondered about my family, whether I would see them again,” he recalled.

David couldn’t sleep that night, so he prayed. “I made a commitment to the Lord that if I got out of the war alive and back with my family, the Church would always come first in my life. … Before then it seemed to me that I didn’t have my priorities in proper order. That night I reappraised my life and recommitted myself to the Lord.”5

The plane arrived safely, and Elder Haight kept his commitment to the end of his life.

“Lisa, you should take seminary,” Ashley mentioned casually. Before us were folders displaying lists of class choices for the next school year, when we were starting high school.
I looked vacantly at my friend, finally managing a smile. I hated to tell her, but seminary was the furthest thing from my mind. I was then a less-active member of the Church, as I had been for most of my life. Over the years, I had grown vaguely aware of the gospel but hadn’t received a strong testimony of its truthfulness.
As I went home after school that day, the prospect of seminary began to intrigue me. Ashley, as well as my other friends, all seemed very excited to become a part of it. I had a desire to do what my friends were doing, even if I didn’t understand what they were doing or why they were doing it. After discussing my plan with my parents and getting their permission, I decided to take seminary my first year of high school.
I didn’t know what a profound impact that simple act would have on my life. My first year of seminary changed my life as I began to see myself and others as children of God, loved and cherished. I began going to church on Sundays, despite my family’s inactivity.
I have now finished high school, but I will always be grateful for seminary. During that hour each day, I had my prayers answered and my testimony strengthened. Seminary helped me prepare for a temple marriage and encouraged me to strive to be a better person.
I know that God cares for each of us. I know that seminary is a blessing that helped me build on a firm foundation in Jesus Christ. I would encourage you to enroll in seminary. It will change your life too.

That is precisely the pattern chosen by President Spencer W. Kimball. In 1972, Elder Kimball, then a member of the Council of the Twelve, knew that his mortal life was slipping away because of heart disease. He obtained competent medical counsel and prayerfully consulted with the Lord and with his file leaders in the Church. Elder and Sister Kimball and the First Presidency carefully weighed available alternatives. Then President Harold B. Lee, speaking for the First Presidency, counseled Elder Kimball. With great conviction, President Lee said: “Spencer, you have been called! You are not to die! You must do everything you need to do to care for yourself and continue to live” (“Spencer W. Kimball: Man of Faith,” Ensign, Dec. 1985, p. 40).
President Kimball chose to have an operation performed upon his heart that was known to carry a high risk. He was blessed with a successful result. He lived thirteen more years, eventually to succeed President Lee as President of the Church.

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I joined the Church when I was 14 years old. My parents granted me permission to be baptized, but neither of them were interested in joining or even learning about the Church.
For more than 10 years, I yearned for my family to know the happiness I felt in the restored gospel of Jesus Christ. I invited the missionaries and members to come over for dinner. My family was taught the missionary lessons multiple times, but nothing changed. During that decade, I attended church, received my endowment, and served a full-time mission without any family support.
When I returned home to Mexico following my mission at Temple Square in Salt Lake City, Utah, USA, I lived with my mother. (My parents had divorced while I was in high school.) I started working at the Mexico Missionary Training Center, so I cleverly invited her to come meet the elders and sisters I was teaching. I subtly (and sometimes not so subtly) invited the missionaries serving in my ward to join my mother and me for dinner. I did everything I could to get her around missionaries, hoping that she might ask more about the gospel, but my efforts all seemed in vain.
I think she met every single set of missionaries I associated with during that three-year period, and still nothing happened.
In 2008, I moved to the United States to pursue a degree in nursing. Toward the end of the year, following extensive renovation, the Mexico City Mexico Temple held an open house. I urged my mother to go see what the temple was all about while she had this opportunity. After much prodding on my part, she agreed to make the 70-mile (113 km) drive to attend the open house.
When I spoke to her next, she gushed about what an amazing experience she had had. She talked about how, in the celestial room, she felt something beautiful but indescribable. She told me that she had plans to return again. In fact, she was able to go many more times during the remaining weeks of the open house. She even attended the cultural celebration prior to the temple’s rededication.*
The next time we talked on the phone, Mom told me she was going to invite the missionaries to teach her. Seemingly out of nowhere, she was asking questions and paying attention in ways that I had so long been hoping for. When I went home at Christmastime during my school break, I noticed that she was different. While she had always been kind and compassionate, there was a deep change in her—a conversion.
I returned to school amazed at what was taking place. A week later, Mom called and said, “Sonia, I just wanted to know when you’re coming back to Mexico, because I’m getting baptized.”
I was so excited, so happy! I flew home in February for her baptism. It was amazing to me to watch her attend church, to see her accept and serve in a calling, and to grow in the gospel. I knew that she knew it was true.
It was also powerful to hear her pray. I was especially touched to hear her pray for me and my safety just before I returned to the United States. There is nothing like a parent’s prayer for a child.
Why didn’t things happen sooner? I don’t know. Maybe my mother needed to have seeds planted in her life before she could accept the gospel. Maybe the temple touched her in a way and at a time that my earlier efforts couldn’t have. Seeing the Lord work in my mother’s life reminds me of times I have seen His hand in my own life, and it gives me great hope for what He can unfold in the lives of my other family members.
My mother is now endowed, and every time we go to the temple together, I can tell she feels inspired in the temple, just as she did when she attended the open house. I know that the Lord is aware of us and that He guides our lives. When I let Him lead my life, I end up in the right places. When I follow my own will, it takes longer and is generally harder. I prefer to let the Lord surprise me and show me what great things He has in store.

While in St. George for a stake conference, President Snow received a revelation in which the Lord reaffirmed that Church members should pay an honest tithing. President Snow felt so strongly about this inspired direction that despite his advanced age he vigorously taught the commandment in the stakes all that summer. He also asked the Quorum of the Twelve to teach the doctrine of full tithing payment at every opportunity. Over time, the Saints responded, eventually saving the Church from a crushing burden of debt.

After more than five years in Bahrain, my wife and I felt I had accomplished all I could at the falcon breeding center I had established there. We were thinking of returning to the United States when a similar position opened up in Dubai, one of the United Arab Emirates farther down the Arabian Peninsula. My employer wished me well and told me warmly, “We will consider you a Bahraini export and send you to Dubai.”

The position at the Dubai Wildlife Research Centre, as wildlife consultant to His Highness Sheikh Mohamad bin Rashid Al Maktoum, has given me the professional opportunity to do research on a much broader range of animals.

Unlike Bahrain, Dubai has only recently grown rich on oil, and in amounts of money difficult to imagine. Streets that were not even paved in 1968 are now lined with palaces and bordered with miles of shrubs and flowers grown with water distilled from the sea.

But the old ways are not forgotten; the sheikhs are still in touch with the people. Several times a week, my employer hosts a luncheon for anywhere from twenty to fifty men who have need to see him. We sit on the floor and eat with our hands. Some of the guests are bedouin herdsmen; others are merchants owning millions. All dress alike, and all are shown the same great courtesy. The sheikh’s guests may come to ask for help with their problems, to ask a favor, or simply to express their loyalty.

In 1982, when we arrived in Dubai, no Latter-day Saint services were being held. We found three Latter-day Saints there: a sister from the United States and two Filipino brethren. Sacrament meetings began in our living room. Our children used to say that for a year they didn’t go to church—church came to us!

Within eighteen months, however, new move-ins helped our branch membership grow to twenty-four; and by 1985, the small branch had grown to thirty-six. We rent space in the American school for meetings. Our branch offers the full program of the Church for our age groups, including early morning seminary.

Leaders of the Arab countries in which we have lived recognize the need of workers from other nations to worship in their own way. But proselyting was not tolerated. There are occasional converts, however—nonmember spouses from western workers’ part-member families. The waters of the Persian Gulf, which welcomed the ships of Alexander the Great and other ancient mariners, are the baptismal font for these people and for the children in our branch.

Our two oldest children, Catharine and Andrew, moved with us to Bahrain in 1976 when they were small. We have since added to our family Eric Alkhalifa, born in Bahrain, and Sarah Elisabeth, born in the United Arab Emirates.

Socially, life on this peninsula has both drawbacks and advantages for our family. Women from other cultures feel fewer restrictions in Dubai than in some other countries on the peninsula, but, true to Muslim tradition, most native-born women do not mingle freely in mixed company. While this might seem restrictive in some western societies, it is not seen so by these women. The traditional Muslim family system is strong. It works very well for them, but it also limits the opportunity for foreigners to know Arab families well.

Members of the Church generally make friends with the many other foreign families in these Arab countries. (Only a small percentage of the workers in technical jobs are natives.) The ten children who attended our son Andrew’s last birthday party, for example, were citizens of eight different nations.

There are challenges to Church members here. Because of the six-day work week, for example, those who enjoy recreational opportunities—like diving in the gulf—must decide whether to give up their pleasures on our Sabbath.

For our children (and for us), there is the challenge of affluence among their associates. Catharine was one of eighty girls chosen to attend, at no cost, a private school on the palace grounds. It was built by the crown prince, who wanted his daughters to have a western education. It is staffed by teachers from England, and it operates much like any other private school—except for the month-long field trip to Europe by private jet.

In some ways, however, members here are sheltered from many evils of the world. Leaders of these Arab countries will not accept any activity that threatens Islam or the faith of its believers. For example, drug and alcohol abuse, pornography, and immodesty are strictly controlled because they are offensive to Muslim beliefs. While laws forbidding these things may seem restrictive to some, we enjoy the freedoms they provide. We adults do not have to contend with ugly influences, and we can feel confident that our children are not coming in contact with them in their schools.

Latter-day Saints and other foreign workers living in the countries of the Arabian Peninsula find their lives affected daily by the teachings of Islam. Television and other activities are interrupted during the afternoons and evenings for the call to prayers. Public gatherings begin with readings from the Koran. This book, believed by Muslims to be revelation given to the Prophet Muhammad, is the basis for all the laws in the countries of this region and contains specific guidelines for daily life.

Hospitality is one of the fundamental principles of Islam. In social or business contacts, an Arab will express sincere concern for his guests and expect them to share his proffered coffee or tea. This courtesy has allowed me to explain the Word of Wisdom to Arab men—from the king of Saudi Arabia in his palace to camel herdsmen around their camp fires. They accept my belief without offense because it is similar to their health code, which requires abstinence from pork and alcohol. Strict Muslims also do not smoke.

Once, at the request of my employer, I accompanied him on a visit to the ruler of another Muslim country. We were part of a small group of sheikhs and government officials. We dined at the palace and were flown to the ruler’s private retreat. During one of the meals, several of the Muslims ordered wine. When I declined, someone joked about my becoming a Muslim, so I explained that I don’t drink because of my religious beliefs. Their consciences pricked, two of the men urged me to join with them. His Highness, the crown prince of Bahrain—my employer at the time—silenced them, and, turning to me, said, “Joe, don’t ever change.” I have always been thankful for my employer’s appreciation of my faith.

Church members who find themselves living as guests in a foreign culture—a small minority of the population, far from the familiar things of home—might easily feel lost and alone. But the Church is almost always there. With or without a family, it will be comforting to remember that the love of our Father in Heaven, the effectiveness of gospel principles, and the ministrations of the Holy Ghost are not limited by the size of the group at worship or by the design of its surroundings. When you strive to make a chapel of your home, the Spirit will be there.

Fifty-one years ago I heard William J. Critchlow Jr., then president of the South Ogden Stake who would later become an Assistant to the Quorum of the Twelve, speak to the brethren of the general priesthood session of conference and retell a story concerning trust, honor, and duty. May I share the story with you. Its simple lesson applies to us today, as it did then.
“[Young] Rupert stood by the side of the road watching an unusual number of people hurry past. At length he recognized a friend. ‘Where are all of you going in such a hurry?’ he asked.
“The friend paused. ‘Haven’t you heard?’ he said.
“‘I’ve heard nothing,’ Rupert answered.
“‘Well,’ continued [the] friend, ‘the King has lost his royal emerald! Yesterday he attended a wedding of the nobility and wore the emerald on the slender golden chain around his neck. In some way the emerald became loosened from the chain. Everyone is searching, for the King has offered a reward … to the one who finds it. Come, we must hurry.’
“‘But I cannot go without asking Grandmother,’ faltered Rupert.
“‘Then I cannot wait. I want to find the emerald,’ replied his friend.
“Rupert hurried back to the cabin at the edge of the woods to seek his grandmother’s permission. ‘If I could find it we could leave this hut with its dampness and buy a piece of land up on the hillside,’ he pleaded with Grandmother.
“But his grandmother shook her head. ‘What would the sheep do?’ she asked. ‘Already they are restless in the pen, waiting to be taken to the pasture, and please do not forget to take them to water when the sun shines high in the heavens.’
“Sorrowfully, Rupert took the sheep to the pasture, and at noon he led them to the brook in the woods. There he sat on a large stone by the stream. ‘If I could only have had a chance to look for the King’s emerald!’ he thought. Turning his head to gaze down at the sandy bottom of the brook, suddenly he stared into the water. What was it? It could not be! He leaped into the water, and his gripping fingers held something that was green with a slender bit of gold chain [that had been broken]. ‘The King’s emerald!’ he shouted. ‘It must have been flung from the chain when the King [astride his horse galloped across the bridge spanning the stream, and the current carried] it here.’
“With shining eyes Rupert ran to his grandmother’s hut to tell her of his great find. ‘Bless you, my boy,’ she said, ‘but you never would have found it if you had not been doing your duty, herding the sheep.’ And Rupert knew that this was the truth” (in Conference Report, Oct. 1955, 86; paragraphing, capitalization, and punctuation altered).

As leaders, what are our attitudes toward percentages as they relate to active versus inactive? You have probably heard the story of the father who had four daughters. As each of them left on a date one evening, he cautioned them to be home by midnight. The first returned at 11:45; the next, at 11:50; and a third came in at midnight, whereupon he locked the doors, turned out the lights, and went to bed. When his wife reminded him that Mary had not come in yet, he said with great satisfaction, “Seventy-five percent of them are home—isn’t that a pretty good percentage?” It is so easy to love those who are active and responsive and sometimes so difficult to do the same for those who are inactive and rebellious.

“Hurry, Cathy,” Anne called over her shoulder to her sister as they ran along the road.
“I am hurrying!” Cathy yelled back, barely three steps behind her. Laughing, they turned into the parking lot of Mr. Parkins’s Plant Place. Breathing hard, they burst through the front door into the rich smell of potting soil and damp, growing things.
“Well, hello, girls.” Mr. Parkins smiled as he looked up. “Did you come to work?”
“Yes, please,” Anne said. “Today and tomorrow too, if you need us. We want to earn money to buy a present for Mum.”
In the early spring Mr. Parkins often paid the neighborhood children to help transplant seedlings. “Where is your cousin Emmy today?” he asked.
“She went to help Granny,” Cathy said.
“Well, come along.” Mr. Parkins led them into one of the long, low greenhouses. “We’re working on the petunias right now, and I need all the help I can get.”
In the greenhouse, long tables were covered with young petunia plants. Allen, Tom, and Lance were already working and laughing loudly.
Mr. Parkins stayed long enough to make sure the girls knew what to do and to check on the boys’ work. “I’m sure glad the five of you could come,” he said as he left.
The potting soil was crumbly and moist on Anne’s fingers as she carefully separated the plants. Cathy worked beside her, filling each of the small containers with soil and planting the seedlings. For a while no one said anything.
Then Lance elbowed Allen and whispered something in his ear. Allen laughed loudly, then whispered in Tom’s ear. Tom snorted. Then Lance stopped whispering and started saying nasty things out loud.
Anne’s fingers started to shake, and she felt slightly sick. “I wish Emmy was here,” she whispered to Cathy.
Cathy nodded. “So do I.” Emmy would know what to do. She was as brave as Nephi.
But Anne wasn’t Emmy, and she didn’t know what to do. She was afraid if she asked the boys to stop, they would just get worse. Now they were using words Anne knew were not right.
She looked over at Cathy. Cathy’s lips were pressed tightly together, and she was about to cry.
“Shall we leave?” Anne whispered.
“But I want to buy something nice for Mum,” Cathy said quietly.
“Me too,” Anne said. “Besides, Mr. Parkins said he needs all the help he can get.”
Cathy nodded and blinked as two tears slid down her cheeks. She hid her eyes so Lance, Allen, and Tom wouldn’t know she was crying.
Anne moved closer to her. She was angry now. If only Emmy was here! she thought. If only I knew what to do!
Suddenly she had an idea. Softly she started humming her favorite hymn. When Cathy heard the first few notes, she looked up at Anne in surprise. Then she smiled. By the end of the hymn, they were humming softly together.
The boys were still making ugly jokes, but Anne didn’t feel angry anymore. She and Cathy hummed “I Am a Child of God” a little louder, and by the end of that song, Lance was quieter. Anne, feeling braver, gave him a big smile as she started singing a Primary song. Cathy joined in, and their voices echoed sweetly through the greenhouse, while the boys gradually became silent.
Anne and Cathy were still singing Primary songs when Mr. Parkins poked his head in an hour later. “Sounds good, girls.” He came over to the long table. “Your work is good, too. But it’s almost dark—you’d better get home. I’m glad you’ll be coming back tomorrow—I can always use good, cheerful help.”
Rubbing the soil off their fingers, the children followed Mr. Parkins out of the greenhouse and into the early evening light. Lance, Allen, and Tom scooted past Anne and Cathy.
“Babies,” Lance hissed as he ran past. Anne just smiled at him again.
The air was cooler now, but the girls didn’t feel cold.
“I feel warm and happy,” Cathy said, looking up at the pink sky.
“Me, too,” Anne said. “Race you home!”

“That’s about it for announcements and assignments. Oh, but I would like to see Greg and Tom Glenn after class, if you boys wouldn’t mind.”
“Uh oh,” I thought to myself as I poked my brother in the side and let out a nervous laugh. Trouble was waiting for us, for sure. I suddenly became very pious, bowing my head, folding my arms, and hoping that the closing prayer would go on forever.
We knew all too well what Brother Reed wanted to see us about. Tom and I hadn’t been on time to priesthood meeting for weeks. Sometimes we didn’t come at all, and sometimes we sneaked silently through the door and slipped into the back row at the very last minute, just in time to get our sacrament passing assignments and leave.
Now, it wasn’t that we were sleeping in or fooling around at home. On the contrary. We were wide awake every morning at 4:30 to do the chores on the dairy farm where we lived. Dad had recently had a heart attack, so it was up to Tom and me to milk the cows and clean the place, and do all the other dairy work. We had the cows on a fixed schedule which easily got us to school during the week for 8:30 classes; but on Sundays, finishing everything, then showering and dressing for priesthood at 7:30 was rough. It was an awful lot of work, and we thought we were doing pretty well to make it to priesthood at all.
Evidently, though, our priests quorum adviser didn’t think so. After everyone else filed out of the room, Brother Reed pulled a chair up close, so he was only about a foot or two away from us. Although he didn’t touch us, we could sure feel him, sitting so near.
“Boys,” he said in a surprisingly gentle tone, “there’s really something missing from the quorum when you’re absent. What am I doing wrong? Are my lessons bad, or is it something I do personally?”
Talk about throwing us a curve! We thought we were going to be chewed up and spit out in little pieces, but here was Brother Reed, thinking he was the reason we were late. We both started explaining simultaneously that it wasn’t his fault at all, but that we just had to take care of all the chores at the dairy.
“Well, would it be of any use to you if I came over early on Sunday and helped with the work a little? It would be a privilege for me, and it might help you get to priesthood on time. What do you say? What time does the work start?” he asked, wearing the most sincere look I’d ever seen on a man’s face.
Tom and I had the same thought at the same time. We couldn’t let him do that. First of all, 4:30 was far too early to drag anyone out of his bed and away from his family on a Sunday morning. Second, we didn’t want him to have to suffer the subfreezing weather. And third, there wasn’t that much he could do anyway. We were not about to give him any of the grubby work.
So when he asked us when we started, we pushed the clock back an hour and told him 3:30 A.M., thinking no one in his right mind would get up that early, no matter how helpful he felt. We thanked him for his generous offer, shook his hand, and assured him that we would try to make more of an effort to be at our meetings on time in the future.
We didn’t think about it much for the rest of the week, until Sunday when I groggily crawled out of bed at about 4:15 in the painfully cold morning. I looked out the window and was shocked to see Brother Reed’s ancient wreck of a Rambler silently parked in the driveway. I threw my clothes on, raced outside, and tapped on his car window.
“Good morning,” he said cheerily as he rolled down the window. His words formed small icy clouds in the air between us. He reached out to shake my hand, and I noticed his grasp was one of the coldest I’d ever felt. I could have kicked myself. It was obvious he’d been waiting in the driveway for some time—probably since 3:30. And his financial state was such that he didn’t have enough money to run the car’s motor—and heater—while he waited.
“Come on inside while Tom gets dressed,” I said as I led him to the house. Then I raced upstairs to hurry Tom into some kind of working condition.
In a few minutes, the three of us were trudging through the snow to the barn. The one thing we hadn’t exaggerated about was the amount of work there was to do, and Brother Reed pitched in the best he could.
At one point in the milking process, though, Brother Reed paused for a second and rather timidly asked, “Do you suppose I could have just a little sip of that milk? I’ve almost forgotten what fresh milk tastes like, we’ve been using the powdered kind for so long.”
Our hearts went out to our quorum adviser. It seemed he sacrificed for everyone. Not only did we give him a drink, but we packaged several gallons for him to take home to his family. It was the least we could do for him.
Well, maybe not the least. The hour for class to begin was drawing nearer and nearer, and the work still wasn’t finished. Finally Brother Reed told us he would have to go home and get ready for church. “Now I understand why it’s so hard for you boys to get to class on time,” he told us as he stood up and wiped the sweat away from his forehead. “I’ll try to be a little more understanding in the future.”
You should have seen the look on his face when he arrived at church to find Tom and me already seated there, clean, with scriptures in hand. We had decided that if he cared enough to go that excruciatingly cold extra mile to help us, we could work a little faster and help him. I can’t honestly say that we were both on time for every meeting from then on, but we did always see that at least one of us was there every Sunday.
And we found that Brother Reed’s lessons were actually quite good. But none of them ever matched the lesson he taught us about service and love before priesthood meeting on that cold winter morning.

Elder Graham W. Doxey, who once served in the Second Quorum of the Seventy, told me of an experience. His mother, who was later a counselor in the Primary general presidency, also told me of this experience.
During World War II, he was in the navy posted to China. He and several others went by train to the city of Tientsin to look around.
Later they boarded a train to return to their base, but after more than an hour, the train turned north. They were on the wrong train! They spoke no Chinese. They pulled the emergency cord and stopped the train. They were put off somewhere in the countryside with nothing to do but walk back to the city.
After walking for some time, they found a small pump-handle car, the kind that the railroad workers use. They set it in the rails and began to pump their way along the tracks. It would coast downhill, but it had to be pushed uphill.
As they came to one steep downhill slope, they scrambled aboard the car and began to coast. Graham was the last to get aboard. The only place left for him was in the front of the car. He ran alongside and finally climbed aboard. As he did so, he slipped and fell. He was bouncing on his back with his feet against the car to keep from being run over. As the car quickly gained speed, he heard his mother’s voice say, “Bud, you be careful!”
He wore heavy military boots. His foot slipped, and the thick sole of his boot caught in a gear of a wheel and stopped the car just one foot (30 cm) from his hand.
His parents, who were presiding over the East Central States Mission at the time, were sleeping in a hotel room. His mother sat up at about 2:00 in the morning and awakened her husband: “Bud’s in trouble!” They knelt by the bed and prayed for the safety of their boy.
The next letter he received said, “Bud, what’s wrong? What happened to you?”
He then wrote to tell them what had happened. When they compared times, at the very time he was bouncing along that track, his parents were on their knees in the hotel room half a world away, praying for his safety.