Gospel Story Finder

My brothers and sisters, since April’s general conference, some of our missionaries have found themselves in increasingly more difficult circumstances. As the adviser to the South America North Area Presidency, I was saddened, as I know you were, at the news that two faithful missionaries, Elder Todd Ray Wilson and Elder Jeffrey Brent Ball, lost their lives in Bolivia. The deaths of these two righteous young men while they were in the service of the Lord caused the entire Church membership to mourn. We grieve also for other missionaries who have died from illness or accident since the first of the year.
With the permission of President Steven B. Wright of the Bolivia La Paz Mission, I share this special experience that came to him in a dream: “I saw these two elders dressed in white, standing at the doors of a beautiful building. They were greeting numerous people, who also were dressed in white as they entered the building. It was obvious from their dress that those who entered were Bolivians. I envisioned the temple that will someday be built in Bolivia. Elders Wilson and Ball were ushering those they had prepared to receive the gospel in the spirit world into the temple to witness the vicarious ordinances being performed in their behalf. This dream has been a great comfort to me and has helped me to understand and accept their deaths.”

He had big dreams. He and his partner had placed second at the junior level United States nationals, third at U.S. nationals, and first in an international competition in China. His plan was to compete in the 2006 Winter Olympics and then go on a mission after he turned 21. But when he was 18, just when everything was going smoothly, he ran into a snag.
“I wasn’t really enjoying it, and I was having a hard time with the sport,” he remembers. “I was just trying to push through it, and I could not do it anymore. I said, ‘Lord, what do I do?’”
Chris got the first part of his answer when he went to talk to his bishop, who encouraged him to pray about his plan to delay his mission. “His advice kind of went in one ear and out the other,” Chris admits. “But my life got to the point where I really did have to ask, and I really did have to listen.”
The second part of Chris’s answer came during a sacrament meeting. As he listened to his Young Men president talk about his own mission call, the Spirit told him, “‘Chris, you need to serve a mission when you’re 19, or you’re going to have a tough life.’ The message was so clear I actually turned around to see if someone was there,” he says. “The feeling came back 10 times stronger, and I knew I had to go on a mission.”
That night Chris called his partner and coaches to give them the news. When he had first started training with them, he told them that a mission was a possibility. But none of them had expected him to go—at least not yet. Although they were disappointed, Chris says, “They’ve been very supportive of me and my mission, and I give them credit for that.”
Chris feels peace about his decision and where his life is going. “I’m grateful Heavenly Father gave me that prompting,” he says. “But it’s been really hard since then. Satan tried to bring me down in any way possible.”
To combat the fears and temptations, Chris read the scriptures and prayed the way he used to dedicate himself to practicing at the ice rinks in Delaware, where he lived while he trained. He studied the scriptures at least twice a day, and he set aside time to pray earnestly at least three times a day. “That really protected me,” he says. He also credits much of his help to surrounding himself with good friends and family when he came back home to the Thirteenth Ward of the Salt Lake Central Stake.
There are lots of rules in ice dancing—lots of required and restricted moves. To succeed takes a lot of creativity and dancing talent. Chris thinks his experiences with ice dancing will help him on his mission—experiences like learning to get along with a partner, following strict rules, and being dedicated to something every day for a long time.
His call to the Baltic States Mission, Russian speaking, was exciting for Chris, especially since he knows speaking Russian will help him if he still wants to return to ice dancing after his mission. (Many of the competitors and coaches speak Russian.) He also wants to be a coach eventually. But for now, he says, “I just want to try to bring people to a knowledge of the gospel.”

Elder Robert M. Daines was working as a law and business professor at Stanford University when he was called to serve as an early-morning seminary teacher.
As a lifelong Latter-day Saint, Elder Daines knew the gospel, but something about the calling pushed him to study the scriptures like never before. His wife, Ruth, said he often went to bed early and arose at 4:00 a.m. because he needed three hours to prepare for his daily lesson with 15 students.
“Some people have talent; some have to hustle,” he said. “I’m in the ‘You’d better hustle’ category.”
Elder Daines said he pored over the scriptures for hours each day because he wanted to know and feel the Savior’s love and then help his students make the same connection. The decade-long experience had a powerful impact on his faith and testimony.
“I feel like I was truly converted and came to know Jesus Christ as a seminary teacher in Palo Alto, California,” said Elder Daines.

For many years I had a less than enthusiastic view of school. Not until my junior year of high school did I begin to realize the power which knowledge could have on my life. Learning now became exciting to me. It started to influence my whole life. School became enjoyable, and I studied to learn. I started reading for fun. I read mostly about scientific topics. I began to see the world and religion in a new light.
The core of this internal change was revealed in my advanced-placement chemistry class, along with a few other influences in my life at that time.
During one discussion about the molecular orbital theory and the particle wave theory of electrons, I asked my chemistry teacher how scientists knew what they claimed. I wanted proof. Mr. Steed, my teacher, finally admitted that he didn’t know, and neither did anyone else. He explained that scientists only knew that the theory fit their current understanding.
I began to realize that much of what I had been taught in science could not be proven. I had relied on science to be pure and free from opinions, but I came to realize that it was not. Science involved studies and theories based on a limited knowledge.
At the same time I lost my faith in science, I began to lose my faith in mankind. I took a class in which beliefs, truths, ethics, and morals were discussed. Many students in the class believed that there was no such thing as absolute truth, a God, or morality. They did not believe in personal responsibility and accountability for their actions. These people symbolized the world to me, so I began to lose my faith in mankind when I lost my faith in them.
I realized that much of what I had been taught as fact was not. This changed my perspective on everything in my life. I no longer saw teachers as sources of truth. I began to question all that I had been taught and had believed in. I wanted everything to be proven to me.
I began to question whether an absolute truth could exist. Yet I knew that certain things must exist. My lack of ability to comprehend God caused me to question his existence. I would say to myself, “God exists and his laws are absolute.” Then I would quickly think of something else to avoid questioning God’s existence.
Yet as I learned more, I tried to understand and explain God. Although I disliked my thinking, I could not deny what I felt. I didn’t know what to do. I wanted to believe in that which I had always believed. My life was becoming depressing and insecure.
As the desire for stability and truth grew in my life, this great desire caused me to turn to the scriptures. It was then that I found a new meaning in Moroni 10:4 [Moro. 10:4]:
“And when ye shall receive these things, I would ask God, the eternal Father in the name of Christ, if these things are not true; and if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost.”
These were words of hope and comfort to me. I began to read the Book of Mormon with a new purpose. The writings of the prophets found a new place in my heart. I read with the desire to learn and know.
I longed for the comfort, purpose, and perspective that the gospel had always given to my life. Each night before I read, I would pray with a great desire to know the truth. I felt that the scriptures were true, but I wanted to know. When I read, I often found scriptures that gave me inspiration on how to live my life better. Many tears were shed as I felt the power and truth of the Book of Mormon.
I began to regard prayer more seriously. My relationship with my Father in Heaven became much closer. I prayed to him with a new enthusiasm. I desired to know if he was there. I prayed for a remission of my sins. I prayed for forgiveness because of my lack of faith.
After reading the Book of Mormon, I knelt in prayer. I had a great desire to know of its truth. I hoped it was true, knowing what joy this would bring me. That night I prayed for hours desiring to know. The following nights I continued in my prayers and began to wonder if I would receive a witness.
My determination in waiting for a witness was a trial of my faith. After many days I came to the realization that I knew the Book of Mormon was true. It came not as a sign or a voice. I knew because in the center of my being I could not deny that it was true. I also knew that God existed and that he is my Heavenly Father, that Jesus Christ is the only begotten son of God.
This came to me, not as new knowledge, but as a peaceful remembrance of that which I already knew. I did not need a further witness. I had always known the truth. My pride in my own knowledge had caused me to forget my testimony.
With this new understanding my life received meaning and peace. Although I still question some of what I hear, I do it for my own good and a desire to learn the truth.

Brother Artel Ricks tells an interesting story of an inspired Primary teacher. Artel was a little boy five or six years old. One night his family sat around the dinner table and talked about tithing. They told him “that tithing is one-tenth of all we earn and that it is paid to the Lord by those who love Him.”
He loved the Lord, and so he wanted to give the Lord his tithing. He went and got his savings and took one-tenth of his small savings. He says: “I … went to the only room in the house with a lock on the door—the bathroom—and there knelt by the bathtub. Holding the three or four coins in my upturned hands, I asked the Lord to accept them. [I was certain He would appear and take them from me.] I pleaded with the Lord for some time, but [nothing happened. Why would He not accept my tithing?]. As I rose from my knees, I felt so unworthy that I could not tell anyone what had happened. …
“A few days later at Primary, the teacher said she felt impressed to talk about something that was not in the lesson. I sat amazed as she then taught us how to pay tithing [to the bishop, the Lord’s servant]. But what I learned was far more important than how to pay tithing. I learned that the Lord had heard and answered my prayer, that He loved me, and that I was important to Him. In later years I came to appreciate still another lesson my Primary teacher had taught me that day—to teach as prompted by the Spirit.
“So tender was the memory of that occasion that for more than thirty years I could not share it. Even today, after sixty years, I still find it difficult to tell about it without tears coming to my eyes. The pity is that a wonderful Primary teacher never knew that through her, the Lord spoke to a small boy” (“Coins for the Lord,” Ensign, Dec. 1990, 47).

Years ago, after leaving the Provo Missionary Training Center, I arrived in Florida feeling prepared and excited to get started in the mission field. When I met my new companion, we had many of the same interests and our companionship seemed like a perfect fit.
After a few weeks, however, I noticed some differences. For example, I was ready to go tracting every day, but my companion was not so enthusiastic about knocking on doors. In fact, even though he was the senior companion, he chose not to do much of it.
I also noticed that my companion seemed to talk a lot about himself. His family was financially well-off, and he had experienced many things that I, coming from lesser circumstances, had not.
These things started to develop some uncomfortable feelings inside of me, almost to the level of resentment. Harboring resentment toward my companion affected me spiritually, especially while I was attempting to teach the gospel. I had to do something. At first I considered talking to my companion and simply venting all my frustrations. But I chose a different approach.
Each morning my companion and I would take turns showering and preparing for the day. While he was in the shower, I decided to sneak over to the foot of his bed and shine his wingtip shoes. After quickly cleaning and buffing them, I would carefully put his shoes back where they were. I did this every morning for about two weeks.
During this time I noticed that my resentment began to leave. As I served my companion, my heart began to change. I said nothing to him about my little act of service. One day, however, my companion mentioned that he must have been blessed with “celestial shoes” because they never seemed to get dirty.
I learned two great lessons from this experience. First, I learned that the real problem was within me—even though the catalyst for my feelings came from outside. My companion was fine.
Second, I knew that we generally serve those we love. But I didn’t realize that the same principle works in reverse: we come to love those we serve.

I was 18 then, a newly ordained elder and busy preparing myself to enter medical school. Besides that, my parents had been inactive for a long time and had never properly trained me to accept such a call if it ever came. I felt these were sufficient reasons for me to say no but decided to ask for some time to think about it. I approached my father and, as I expected, he emphatically refused to let me accept the mission call.
I thought I had been smart enough to fool everybody, but in fact I was the only one being fooled. About a year later, just before I was to take the long-awaited entrance test to medical school, the Lord called me again. This time I resolved to pray about it. I told the Lord that the result of the test would be the answer to my doubts. If I passed, I would understand that my mission would be medical school; if I failed, a proselyting mission would be what he wanted from me.
I passed the entrance exam. Blessings were poured upon me in an avalanche. My father changed to a better-paying job, which he needed to pay for my expensive studies. The lessons in medical school entered my mind with incredible ease, and I became an outstanding student. I became engaged to a wonderful LDS girl, even though she lived 360 miles away and we met just a few times a year. Good health, so seldom enjoyed before, became steady in my family. I was called to be a counselor in the Campinas Stake Sunday School presidency. Through the efforts of the home teachers, my younger sister became active again in seminary. The Lord was blessing us abundantly.
But two years later, I was sitting right there before my bishop once again, being reminded of my obligation to the Lord’s work on the earth. I felt different about it this time, but I was still reluctant to accept. I wanted the Lord himself to tell me what to do. Scriptures that promised marvelous blessings, shown to me by returned missionaries and the bishopric, did not seem to help.
Praying was not enough either. I fasted also, asking the Lord to give me an unmistakable answer so that I would not be left in doubt. It seemed like a fierce battle inside me, my spirit contending against my mortal reasoning. I was nearly exhausted from it when I felt the “burning in my bosom” and knew the Lord had revealed that accepting a mission call was what he wanted from me.
The first round had been won. Now the scriptures would give me strength to support an unshakable faith in God. I knew that other trials would come but not so soon.
When I phoned my fiancée to wish her a happy birthday, she asked about my decision. I told her I had decided to go on a mission, but that I would like to talk with her when she came to see me in a few weeks. She insisted that we talk about it right then. Her sweet voice became choked as if something bitter were being swallowed against her will. We said good-bye.
I went to my room to pray to my Heavenly Father so she could understand and accept my decision. A little later the phone rang and that same sweet voice said with firmness, “Thank you for the birthday gift.” At first I thought she was being ironic, but then I realized she was sincere.
Little by little the Lord was showing that he had prepared the way for me. However, I felt that I would need his help a lot more when I talked to my father. My father is a good man, but his hard life had made him tough and materialistic. Such an outlook would prevent him from accepting my decision.
On a Sunday afternoon, when we were alone in our backyard, I decided to tell my father. He listened until I finished and then asked very dryly, “Is this your will?” I nodded. “Very well, now listen! When you took this course you destroyed the love that existed within me for you. I am not going to drive you out of the house but from my heart. Those medical school stickers that I proudly exhibit on the windshield of my car will be removed, and you will have to do much to put them back on. You tore down a great dream of my life, and as far as I am concerned you fell down with it.”
I tried to answer him and express my great love for him, but my words stopped in my throat. I wished that the whole world would fall upon me for bringing such great suffering to my father, whom I loved so much.
Time went by. My father went to stake leaders to try to stop me. In a last and desperate attempt he went to the stake president. When he returned home that night, he had only harsh words for me.
While I prayed to the Lord to give my father understanding, the Spirit dictated to me that I should listen to him without saying a word. The night before he was to talk to the stake president again, he was sitting alone in the backyard. He said the moonlight made the night clear. He took the opportunity to pray to the Lord in the way he knows and said, “Father, I know that you have given me everything, but do you need to collect all at once? You know I cannot bear it.” In that very moment the backyard became filled with shadows that started to move towards him. My father became stricken with fear and ran to his room like a frightened child. He spent the whole night talking to my strong and sweet mother. That long talk with my mother and his interview with the stake president, when both cried, were enough to change his thinking.
And then came the night that I will never forget. I was in the kitchen peeling a pineapple for our dessert when my father came home. He stopped behind me, placed his briefcase on the floor, and said, “May I talk to you?”
I was already getting used to his aggressive talking. I answered yes and continued to peel the pineapple. “Listen, young man, when I talk to someone I like him to look into my eyes.” I stopped, turned to him, and heard him say with a calm and tender voice, “My son, go and do what you have decided to do because the Lord has told me that it is right. You can count on me for help because I love you very much.” We embraced each other, and the Lord bound the heart of the father to the son and of the son to the father. Tears of joy rolled down our cheeks.
And now my longing for my fiancée and my parents, my desire to attend medical school, and even my disappointment at having to turn down a long-awaited job—all of this is overshadowed by the joy of having received a letter from President Kimball saying, “Dear Elder Areas. You are being called by the Lord to work in the Brazil, Rio de Janeiro Mission. …”

For example, Roy D. Atkin noticed a number of his classmates drop out after the first year of dental school as the classes became more competitive.
He said, “Some students decided that the way to succeed was by cheating. …
“… But I knew I couldn’t cheat. I wanted to be right with God even more than I wanted to become a dentist.”
During his third year, Roy was offered a copy of an upcoming test. He had the chance to have the test questions ahead of time, but he declined. When the corrected tests were returned, his score was low compared to the high class average.
“Roy,” his professor said, “you usually do well on tests. What happened?”
“Sir,” he said, “on the next exam, if you give a test that you have never given before, I believe you will find that I do very well.”
When the next test was handed out, there were audible groans. It was a test the teacher had never given before. When the graded tests were handed back, Roy had received one of the highest grades in the class. From then on, all the tests were new.1

Jayant loved the Church even before he became a member. He liked to listen to his uncle talk about the gospel and tell how he had been the first person from India to join the Church in Fiji.
After listening to the missionaries, Jayant asked his parents if he might join the Church. They gave their permission, and Jayant tried hard to be a missionary to his family by living the principles of the gospel and being a good example.
Before long Jayant’s father and brother were baptized, but his mother hesitated. Her grandfather had been an important Hindu priest in India, and she was worried about what her family would say if she became a Mormon. Because of the example of her son, however, she too finally joined the Church.
Now all of Jayant’s family are active in their branch in Suva, Fiji, and they know the love and joy that come from serving our Father in heaven.

At the age of 50, my mother developed cancer. I recall our family prayers and our father’s tearful pleadings. He took her to Los Angeles in search of better medical care, but it was to no avail. I remember with clarity the return of my brokenhearted father as he stepped off the train and greeted his grief-stricken children. We walked solemnly down the station platform to the baggage car, where the casket was unloaded. We came to know even more about the tenderness of our father’s heart. This has had an effect on me all of my life.
I also came to know something of death—the absolute devastation of children losing their mother—but also of peace without pain, and the certainty that death cannot be the end of the soul.

The first two days of the open house were set aside for state and local civic leaders, clergy of other faiths, business and education leaders, as well as for the media and the press. Several hundred accepted the invitation. It was my privilege, along with others, to welcome and speak to these guests and answer their questions.
Early in the morning on the first day, ignoring the rain, these invited guests stood in line to enter a house of the Lord. They quietly and reverently walked through the temple, gazing in amazement at the architectural beauty and appointments fitting a house of the Lord. They came to see for themselves what they had heard and read about.
Rabbi Wayne Dosick wrote in the San Diego Jewish Times:
“The Temple is built … of earthly materials to construct a place that inspires heavenly awe. This Mormon Temple uses sweeping architecture to create a space that invokes the celestial heavens that is awesome.” He continued, “We thank them for reminding us how holy a place a mere building can be” (“Open House Update,” San Diego Jewish Times, 20 Mar. 1993).
Many moving accounts have come to our attention as a result of this open house; countless hearts have been touched. Over eight thousand individuals with special needs came in wheelchairs, bringing relatives or friends to assist them. One young son paused at the entrance to the temple to carefully clean and polish the wheelchair his father was in before entering the sacred interior of the temple. A devoted father lifted his frail fifteen-year-old daughter in his arms as he carried her from her wheelchair into the brides’ dressing room. She looked around and said, “Oh, this is so beautiful.” With a smile on her lips and with tears in her eyes, she gently laid her head on her father’s shoulder and said, “This is where I want to come to be married someday.” This young girl had come to the temple from the hospital, where she has spent most of the past five years, her wish to see the temple fulfilled.
Those who have attended the open house not only have been touched by its beauty, but notes and comments indicate that many have felt a deep reverence and profound emotional impact.

Once upon a time, a very long time ago, I was your age. I didn’t worry about drugs or pornography because they were not available then. I worried about school and where it would lead. It was the season of the terrible economic depression. I worried about how to earn a living. I served a mission after I finished the university. I went to England. We traveled by train to Chicago, made a bus transfer across that city, and went on to New York, where we caught a steamship for the British Isles. While riding the transfer bus in Chicago, a woman said to the driver, “What is that building ahead?” He said, “Ma’am, that is the Chicago Board of Trade Building. Every week some man who has lost his fortune jumps out of one of those windows. He has nothing else to live for.”

Such were the times. They were mean and ugly. No one who did not live through that period will ever understand it fully. I hope with all my heart we never have anything like it again.

It was one year ago today, in a solemn assembly, that we had the privilege of raising our hands to sustain the authorities of the Church, much as we have done this morning. It was on that April morning that I heard my name read as one presented for your sustaining vote as a member of the Quorum of Twelve Apostles. It became my obligation to stand with those other living men who have been called as special witnesses of the Lord Jesus Christ upon the earth.
You must have wondered, as I did, why this call should come to me. It seemed accidental at times, that I was preserved in worthiness, yet there was always the constant, quiet, lingering feeling about being guided and being prepared.
It has been our privilege this morning to raise our hands to sustain the President of the Church. I count that a great privilege and special obligation, for I have a witness about him.
Some weeks before the meeting of last April, I left the office one Friday afternoon thinking of the weekend conference assignment. I waited for the elevator to come down from the fifth floor.
As the elevator doors quietly opened, there stood President Joseph Fielding Smith. There was a moment of surprise in seeing him, since his office is on a lower floor.
As I saw him framed in the doorway, there fell upon me a powerful witness—there stands the prophet of God. That sweet voice of Spirit that is akin to light, that has something to do with pure intelligence, affirmed to me that this was the prophet of God.
I need not try to define that experience to Latter-day Saints. That kind of witness is characteristic of this church. It is not something reserved to those in high office. It is a witness, not only available but vital, to every member.
As it is with the President, so it is with his counselors.
North of us in the Wasatch Range stand three mountain peaks. The poet would describe them as mighty pyramids of stone. The center one, the highest of the three, the map would tell you is Willard Peak. But the pioneers called them “The Presidency.” If you should go to Willard, look to the east, and up, way up, there stands “The Presidency.”
Thank God for the presidency. Like those peaks, they stand with nothing above them but the heavens. They need our sustaining vote. It is sometimes lonely in those lofty callings of leadership—for their calling is not to please man, but to please the Lord. God bless these three great and good men.
Occasionally during the past year I have been asked a question. Usually it comes as a curious, almost an idle, question about the qualifications to stand as a witness for Christ. The question they ask is, “Have you seen Him?”
That is a question that I have never asked of another. I have not asked that question of my brethren in the Quorum, thinking that it would be so sacred and so personal that one would have to have some special inspiration, indeed, some authorization, even to ask it.
There are some things just too sacred to discuss. We know that as it relates to the temples. In our temples, sacred ordinances are performed; sacred experiences are enjoyed. And yet we do not, because of the nature of them, discuss them outside those sacred walls.
It is not that they are secret, but they are sacred; not to be discussed, but to be harbored and to be protected and regarded with the deepest of reverence.
I have come to know what the prophet Alma meant:
“… It is given unto many to know the mysteries of God; nevertheless they are laid under a strict command that they shall not impart only according to the portion of his word which he doth grant unto the children of men, according to the heed and diligence which they give unto him.
“And therefore, he that will harden his heart, the same receiveth the lesser portion of the word; and he that will not harden his heart, to him is given the greater portion of the word, until it is given unto him to know the mysteries of God until he know them in full.” (Alma 12:9–10.)
There are those who hear testimonies borne in the Church, by those in high station and by members in the wards and branches, all using the same words—“I know that God lives; I know that Jesus is the Christ,” and come to question, “Why cannot it be said in plainer words? Why aren’t they more explicit and more descriptive? Cannot the apostles say more?”
How like the sacred experience in the temple becomes our personal testimony. It is sacred, and when we are wont to put it into words, we say it in the same way—all using the same words. The apostles declare it in the same phrases with the little Primary or Sunday School youngster. “I know that God lives and I know that Jesus is the Christ.”
We would do well not to disregard the testimonies of the prophets or of the children, for “he imparteth his words by angels unto men, yea, not only men but women also. Now this is not all; little children do have words given unto them many times which confound the wise and the learned.” (Alma 32:23.)
Some seek for a witness to be given in some new and dramatic and different way.
The bearing of a testimony is akin to a declaration of love. The romantics and poets and couples in love, from the beginning of time, have sought more impressive ways of saying it, or singing it, or writing it. They have used all of the adjectives, all of the superlatives, all manner of poetic expression. And when all is said and done, the declaration which is most powerful is the simple, three-word variety.
To one who is honestly seeking, the testimony borne in these simple phrases is enough, for it is the spirit that beareth record, not the words.
There is a power of communication as real and tangible as electricity. Man has devised the means to send images and sound through the air to be caught on an antenna and reproduced and heard and seen. This other communication may be likened to that, save it be a million times more powerful, and the witness it brings is always the truth.
There is a process by which pure intelligence can flow, by which we can come to know of a surety, nothing doubting.
I said there was a question that could not be taken lightly nor answered at all without the prompting of the Spirit. I have not asked that question of others, but I have heard them answer it—but not when they were asked. They have answered it under the prompting of the Spirit, on sacred occasions, when “the Spirit beareth record.” (D&C 1:39.)
I have heard one of my brethren declare: “I know from experiences, too sacred to relate, that Jesus is the Christ.”
I have heard another testify: “I know that God lives; I know that the Lord lives. And more than that, I know the Lord.”
It was not their words that held the meaning or the power. It was the Spirit. “… for when a man speaketh by the power of the Holy Ghost the power of the Holy Ghost carrieth it unto the hearts of the children of men.” (2 Ne. 33:1.)
I speak upon this subject in humility, with the constant feeling that I am the least in every way of those who are called to this holy office.
I have come to know that the witness does not come by seeking after signs. It comes through fasting and prayer, through activity and testing and obedience. It comes through sustaining the servants of the Lord and following them.
Karl G. Maeser was taking a group of missionaries across the Alps. As they reached a summit, he stopped. Gesturing back down the trail to some poles set in the snow to mark the way across the glacier, he said, “Brethren, there stands the Priesthood. They are just common sticks like the rest of us … but the position they hold makes them what they are to us. If we step aside from the path they mark, we are lost.”
The witness depends upon sustaining his servants as we have done here in sign and as we should do in action.
Now, I wonder with you why one such as I should be called to the holy apostleship. There are so many qualifications that I lack. There is so much in my effort to serve that is wanting. As I have pondered on it, I have come to only one single thing, one qualification in which there may be cause, and that is, I have that witness.
I declare to you that I know that Jesus is the Christ. I know that he lives. He was born in the meridian of time. He taught his gospel, was tried, was crucified. He rose on the third day. He was the first fruits of the resurrection. He has a body of flesh and bone. Of this I bear testimony. Of him I am a witness. In the name of Jesus Christ. Amen.

Well do I remember an experience while speaking to a group of missionaries. After I had invited questions, one elder stood. With tears in his eyes, he asked, “Why did Jesus have to suffer so much?” I asked the elder to open his book of hymns and recite words from “How Great Thou Art.” He read:
And when I think that God, his Son not sparing,
Sent him to die, I scarce can take it in,
That on the cross, my burden gladly bearing,
He bled and died to take away my sin.
Then I asked this elder to read from “Reverently and Meekly Now.” These words are particularly poignant because they are written as the Lord would express His own answer to the very question that had been asked:
Think of me, thou ransomed one;
Think what I for thee have done.
With my blood that dripped like rain,
Sweat in agony of pain,
With my body on the tree
I have ransomed even thee. …
Oh, remember what was done
That the sinner might be won.
On the cross of Calvary
I have suffered death for thee.
Jesus suffered deeply because He loves us deeply! He wants us to repent and be converted so that He can fully heal us.

I staggered away from the table saw, my ears ringing, my stomach churning. Warm blood reached my elbow and flowed to the cement floor. With the palm of my undamaged hand, I cradled the mess, terrified at the sight of the red blood, white bone, and yellowing skin.
“Tim, what happened? Tim? Tim!”
I heard a voice yelling my name. It was Jeff, the only other person in the shop. Through blurred vision, I saw him running toward me.
“Go. Go get help! Call an ambulance! Hurry!” I screamed, and Jeff ran out the door.
Now alone, I lay on a large roll of plastic to stave off my dizziness. I had just finished a year of college and landed my dream job—working for the United States Forest Service in the remote mountains of southwestern Colorado. A week earlier I had received my mission call to Melbourne, Australia. I was to finish my summer job in Colorado, then report to the Missionary Training Center in Provo, Utah.
Where are they? I wondered. I started to get up, thinking I would go outside, get in the truck, and drive myself to the hospital. With dizziness returning quickly, I lay back down on the slippery plastic and closed my eyes. Soon I heard the wail of an ambulance.
“He’s in here.” I recognized Jeff’s voice.
Opening my eyes, I saw Jeff and a uniformed man and woman from the ambulance standing over me. Almost simultaneously, the man grabbed my cut hand and the woman took my pulse.
“You’re going to be all right,” he said as he wrapped my hand with white gauze. I was relieved the injury was out of sight.
“How old are you?” asked the woman.
I whispered the answer. My throat was dry, making it difficult to speak. She asked more questions about allergies, past medical problems, and medications I was taking. I responded quickly until she got to her last question.
“What family member do you want me to call to come to the hospital?”
I thought of my family, more than 950 kilometers away. Mom would be eating lunch at work, and Dad would be sleeping after working a late-night shift as a security guard. My younger sister, Erin, would be in school.
“Tim?”
“There isn’t anyone who can come now. I don’t have any family in Colorado,” I replied. As they lifted me into the ambulance and drove toward the hospital, I remembered times that summer when I had hiked into isolated wilderness areas to repair eroding trails and hadn’t seen anyone for days. When I came back into town, I always felt detached and alone, the way I felt now.
“Tim.” It was the woman from the ambulance. Her voice sounded distant. She continued, “Is there someone else I could call—a minister or a priest?”
I thought of the small branch in Gunnison, Colorado. The members had been friendly to me during the past few months, but I didn’t want to bother them with this problem. I looked down. The blood had saturated the white gauze. I winced when I thought of the ripped flesh inside.
“Call Willy Akers or Bud Smith,” I said at last. President Akers had just been called as branch president, and Bud Smith was his counselor.
“I know Willy. I’ll call him when we get inside,” she said with assurance.
The ambulance stopped in front of the small hospital. I saw the doctor waiting for me to be wheeled in. Once inside, I looked around at the small emergency room as they placed me on an examination table. The doctor spoke calmly to the nurse as he unwrapped the dark, red gauze. I looked away.
Finally, he finished and directed the nurse to wrap it again. Without a word, he left. I could hear his voice on a telephone in the next room and knew he was speaking about me. He stopped talking after a few minutes and entered the emergency room.
“Tim,” he started, speaking slowly, “you’ve cut yourself pretty badly, and I don’t have the equipment or expertise to do much for you. I just called for a helicopter to fly you to a hospital in Denver. They will do everything they can to save your hand there. Meanwhile, I’ll give you some pain medication to make things more comfortable for you on the way. Do you have any questions?”
I managed a weak no, then thought about what he had just said. The words “save your hand” kept repeating themselves. I had never had a cut that required more than a few stitches, and now I faced the possibility of losing one of my hands.
“It’s a good thing this happened while I was home for lunch or you wouldn’t have caught me,” President Akers said as he entered the small room. Brother Smith followed close behind. “They tell me you get to go on a helicopter ride.” I nodded, too weak to speak.
“Would you like a blessing?” Bud asked. I nodded again, and in the curtained partition of the two-bed emergency room in a small hospital, I was promised two things: my hand would be all right, and I would be able to fulfill my mission to Australia. President Akers went back to work, and Brother Smith stayed with me until I was loaded onto the helicopter.
“Now I’m really alone,” I thought as I flew above Gunnison. I knew a few people in this small town of 6,000, but in Denver, a city of half a million people, I knew no one.
But I was wrong. When the helicopter landed and I was wheeled through the open doors of the hospital, a missionary couple from the Colorado Denver South Mission greeted me. Their gray hair and warm smiles reminded me of my grandparents.
“Your branch president’s wife called and asked if we’d visit you sometime this week, and we came right over,” Sister Jeffreys explained. They sat by my bed until late that afternoon when the surgery team had assembled and was ready to operate.
I wanted Elder and Sister Jeffreys to stay, but we knew they would not be allowed in during the operation. I said good-bye and watched them walk down the long hallway.
“Hello. I’m Lile Hileman, one of the anesthesiologists here,” a man said, approaching my bed. “I was supposed to get off at 4:30, but when I saw you were the only Mormon besides me here, I thought I’d ask if it would be all right for me to be your anesthetist.”
“Do you know what you’re doing?” I joked for the first time since cutting myself.
“For you, I’ll learn fast,” he said, laughing.
It took the surgeons more than 14 hours to repair the damage, and I was in Denver for just as many days.
The day after the accident, my mom flew to Denver from our home in Orem, Utah, and she was greeted at the hospital by the full-time missionaries. For the three days she was in Denver, she stayed in the home of Church members she had never met.
After my mom returned home, and during the ensuing weeks, I continued to receive visits from the Jeffreys and Brother Hileman. In addition, six members of the local singles ward came three times each week to cheer me up. The night before I left, they all “kidnapped” me from my room and took me to an ice-cream shop close to the hospital.
I flew home, and after six more operations and months of therapy, I was able to use my hand again. Although my mission call was delayed six months, I served two years with added vigor, for I now could teach the people of Melbourne about the caring brothers and sisters who they’ll always have as part of their Church family.

When I was a mission president, I learned that the best missionaries were often those who had to make big sacrifices to serve a mission. I knew one young missionary who earned the money for his mission by delivering newspapers. While he was serving his mission, his younger brothers sacrificed for him too. Without telling him, they kept doing his job and saved all the money they earned. When he returned home, they gave him the money so he could attend the university. He is now about to graduate.

William Warner Major was a miniaturist, an artist who painted photograph-sized portraits. He and his siblings met the missionaries in London. All were baptised within a week of each other. Thus started a journey from London to Nauvoo, then on to Winter Quarters in Nebraska, then the Great Salt Lake Valley, and back to London, where Major died serving his third mission.
After his death, William’s missionary companions, William Henry Kimball and James Marsden, wrote a history of their friend. Recent research has uncovered a three-page journal and five letters written by William. Furthermore, since William sketched portraits of numerous pioneers, his endeavours were noted in their personal journals. From these sources emerge the story of a devoted leader and his faithful wife, Sarah Coles Major.
William and Sarah were baptised on 10 April 1842.
After the Marylebone Branch in London was created on 27 July 1842 by Elder Snow, the first meeting of the branch was held in William and Sarah’s apartment. After less than four months of membership, William was called to preside as branch president.
The Kimball and Marsden History recorded that, “Elder Major was ... ordained an elder, and sent on a mission to preach the gospel in Reading, Berkshire [...].”
On 11 February 1844 William, Sarah and son, William Jr., set sail on the Swanton. They had lost two children, Henry and Fanny, before this time. After they arrived in Nauvoo, William functioned as an official artist for the Church. He was commissioned to paint portraits of Church leaders to be hung in the Nauvoo Temple.
On Friday, 8 April 1853 general conference took place. President Heber C. Kimball stood at the pulpit and announced, “We have a number of elders who are chosen to go on missions.” He read the list of names, which included William Major, called to go to England.
On arriving in London, William settled in an apartment with other missionaries. In October 1854, William H. Kimball wrote his father, President Heber C. Kimball:
“On the 2nd inst., I went to see W. W. Major who has been ill for seven weeks, and at 7 o’clock last evening he departed this life, notwithstanding great faith and exertion on his part, as well as by many others. His last words to me were that he was not discouraged and wished me to administer to him. To the last his faith was good, and he desired to return to the Valley.”
So many of the Saints were buried at sea, or left in shallow graves crossing the plains, but William’s body was transported across the ocean, up the Mississippi River, stored for six months, then placed on the boat called Alma on the Missouri River and sent to Mormon Grove, Kansas. Such was the great love and respect the pioneers had for their leader and friend, William Warner Major.
More information on the life of W. W. Major can be found online at: sites.google.com/site/jkmajor/home.

One sweet LDS girl was asked by her father to postpone her marriage in the temple so he could provide a lavish wedding in a large church that all his friends could attend. She said, “Daddy, I can’t do as you ask. I have seen how you and Mom have loved each other, and yet you have not married in the temple. I made up my mind as a little girl that I would be married to my husband for eternity and not just for this life. You have had my whole lifetime to prepare to go to the temple with me, and you have not done so. I’m sorry, but I must do what I believe to be right.”

All marriages performed outside the temple are canceled at death. It takes a lifetime to develop a Christlike character and to practice the art of successful marriage. How sad it would be to contemplate the termination of such a relationship which has taken most of a century to nurture. Of course, while marriages performed in the temple are beautiful, the ceremony alone does not guarantee happiness. That will depend on keeping our temple covenants and practicing the principles that govern successful marriage.

Youth all over the world are drawn to temples. In Lima, Peru, I met a father and three of his daughters outside the entrance of the temple. I saw the light in their faces. Two of the daughters were severely disabled and sitting in wheelchairs. The third daughter, while attending to her sisters’ needs, explained she had two more sisters at home. They too were in wheelchairs. They were unable to travel the 14 hours to the temple. The temple meant so much to this father and his daughters that four of them had come to the temple that day—two of them simply to observe the one who could be baptized for the dead and perform that sacred ordinance. Like Nephi, they “[delighted] in the covenants of the Lord.”5

The news was heartbreaking. Doctors informed the family that their father had cancer and would live only a few more months at best. Medical science could do no more.
One of the grief-stricken sons was a nuclear engineer, an expert on what man can do through the miracles of technology. But in this situation, technology was helpless.
In a spirit of fasting and prayer, Richard Scott and his four brothers gathered in a circle and gave their father a priesthood blessing in which he was promised a full recovery. The blessing was fulfilled.