Gospel Story Finder

I also passed the high school entrance exams and felt relieved. My heart was lighter as I once again approached my parents about baptism, figuring I had proven I could be active in the Church and still succeed at school. Their response knocked me back into reality. “No,” my father said, “from now on school will be even tougher. You won’t have time for church and school too.”
My parents became increasingly upset by my diligence in attending Church meetings and would speak harsh words when I left the house on Sundays. After many months, however, they finally realized I wasn’t going to stop attending, and their resistance slackened somewhat. I continued studying seminary manuals, and my testimony grew more and more firm. But baptism still seemed impossible.
Finally, Naomi suggested that we should fast and pray about the situation. So every Sabbath day—for an entire year—we fasted. Naomi fasted and prayed right along with me. I could always feel God’s presence nearby, and my testimony became unshakable as we realized many other blessings that year. But my parents remained firm.
Last of all, my thoughts drifted to the beginning of this school year—my last in high school, the year of preparation for the college entrance examinations. I knew I would not be allowed to join the Church until the exams were over. I also wondered if my parents would allow me to be baptized even after the tests. One thing was certain, though. If I failed the exams, my parents would say, “The reason you failed is because you spent so much time with that church!” I had to prove that what they were thinking just wasn’t right. Somehow I knew that passing those tests was the key to my baptism, but I couldn’t see how.
I studied harder than I ever had before. Schoolwork passed ahead of everything, even Church assignments. Seminary studies began to pile up, but I rationalized that in order to be baptized, it was worth neglecting seminary in favor of schoolwork. The lack of seminary study worried me, however, for it was there I had grown the most and felt the strongest testimony. Now that testimony seemed to be shrinking as 13 home study books cluttered my shelf. My conscience told me I wasn’t doing what was right, that even with school there should be time for Church work and seminary too. On February 25 I promised myself I would complete all 13 books by March 4, the day exams began. Sandwiched in between my other schoolwork, seminary workbooks became a welcome break. On March 2, I handed all of my assignments, completed, to my amazed seminary teacher.
“It’s time,” the teacher supervising the exam said. I looked at the clock and whispered a prayer. Like a squadron of robots, the college entrance exam candidates rose and entered the testing area. Reluctantly, I joined them.
I passed! I couldn’t believe it! I was so excited! But several days later, when the scores were posted, I was listed. I would be able to go to college! I rushed to my parents with the good news and also asked if now I could finally have my wish—to become a member of the Church.
“No,” my father said simply. He startled the words right out of my mouth.
But my mother, although she had never done so before, came to my defense. She reminded him that I had been true to my studies and true to my religion for four years. “That’s such a good church that I don’t think my daughter would be doing anything wrong by joining it,” she said. “It is such a good church. I can understand why my daughter wants to go to it all her life.”
The three of us talked for hours, and I slowly realized my parents weren’t against me but loved me. They were concerned for my welfare and didn’t want me doing something blindly. I’m grateful to have such wonderful parents. I think they realized, too, that I wasn’t joining the Church on a whim. They gave me permission to be baptized! I made that covenant and received that ordinance on the same day I graduated from the Young Women program. My friends from seminary helped plan the baptismal service, and most of my family attended.
Of the high school- and college-age members of the Church in Japan, only about 5 percent have parents who are members. They may find that sharing the gospel with their families can be difficult and that parents of the Buddhist and Shinto faiths don’t always understand the joy that comes into someone’s heart through the knowledge of the gospel of Jesus Christ. But I truly believe that the Lord is mindful of us and will provide a way to help us. For me, it was through four years of patience that allowed my faith to grow strong.

This story took place in the Philippines.
Spencer heard the door open. His dad was home! Dad’s arms were full of groceries from the store.
Dad put the bags down and gave Spencer a hug. “I’m happy to see you!”
Mom pointed at a big box Dad had brought in. “What is that?”
“I saw a box of face masks on sale,” Dad said. “I had a feeling we could use them.”
Spencer was confused. Why would they need so many face masks now?
A week later, Spencer came home from school with his siblings. When they went inside, Mom was organizing piles of things all over the counter.
“Mom, what are you doing?” Spencer’s brother asked.
“I’m replacing the supplies from our emergency bags,” Mom said. “I saw them on the shelf today and thought I should check them. This food is almost five years old! Will you help me?”
Spencer and his siblings helped Mom put water bottles and packages of food in the bags. Then Spencer helped Mom put them back on the shelf. They were heavy!
They put the box of face masks on that shelf too. After a few days, Spencer forgot all about them.
A few months later, when Spencer and his family came out of church, there was dark, thick air all around them. They coughed as they rode the jeepney home.
When they got home, Dad turned on the TV to see what was happening. The family gathered around to watch.
“Taal Volcano started erupting ash today,” the reporter said. “The ash is dangerous to breathe. Please wear a face mask. Everyone should stay home tomorrow.”
Spencer looked around at his family. Everyone was surprised.
“Oh!” Mom said. “That box of face masks!”
Dad grinned. “I knew there was a reason I bought them!”
“Dad, did you know the volcano was going to erupt?” Spencer asked.
Dad shook his head. “No,” he said. “But Heavenly Father did. And He sent the Holy Ghost to tell me to buy the face masks. We have plenty to share with others too.”
“And I think the Holy Ghost gave me the idea to check our emergency bags,” Mom said. “Now we will have plenty of water and food while we are at home waiting for the ash to clear.”
Spencer felt warm inside. The air was dark, but their home was safe, and they had what they needed. He knew Heavenly Father would keep helping them. Spencer was glad his family listened to the Holy Ghost!

“Learning about the true Church changed my life,” John reflects. “I have wondered what I would have done if my mother said ‘no’ when those missionaries knocked on her door!” With a new gospel perspective, John and Lois saved up to visit the Hamilton New Zealand Temple, where their family was sealed for time and all eternity. “It took us a good while because we had four children and of course we had to take them to be sealed to us!”

My brethren and sisters, last Sunday as I sat in my study thinking of what I might say on this occasion, I received a phone call telling me that Staff Sergeant James W. Cawley of the U.S. Marines had been killed somewhere in Iraq. He was 41 years of age, leaving behind a wife and two small children.
Twenty years ago Elder Cawley was a missionary of the Church in Japan. Like so many others, he had grown up in the Church, had played as a schoolboy, had passed the sacrament as a deacon, and had been found worthy to serve a mission to teach the gospel of peace to the people of Japan. He returned home, served in the Marines, married, became a policeman, and was then recalled to active military duty, to which he responded without hesitation.
His life, his mission, his military service, his death seem to represent the contradictions of the peace of the gospel and the tides of war.

Joel Herd of Rock Springs, Wyoming, responded quickly and correctly when a fellow student began choking on something he swallowed while in the school cafeteria. Joel applied the Heimlich maneuver he learned in his Boy Scouts first aid classes. The obstruction was cleared, and the student resumed breathing. Teachers nearby were called over, but by the time they arrived, Joel had taken care of the situation.

Steve Crandall sat bolt upright in bed.
“Your mother’s pains have started.” His father’s face was lined with worried creases. “Can you come help me clear the road to the highway?”
Steve was already struggling to pull on long underwear, sweaters, socks, pants, parka, boots, muffler, gloves. His heart was racing.
Shoveling snow, opening the garage door, starting the jeep, hitching the drag, swinging open the jeep door for his father—Steve fumbled with numb fingers while his heart beat with the fury of the wind swirling up the snow drifts.
Through the roar and clanking of the old jeep, his father shouted, “Take it easy, Steve. We’ll make it. Your mother has had nine kids before this, including you.”
Steve was glad to be able to hide his face in the parka hood. He was quiet for a moment. Then he let his memory wander and thought back to the time when Mom had Julie. There had been no special precautions that time; Dad had just helped Mom to the car, and they drove off to the hospital.
That seemed a long time ago and many miles away in a place where everything was so much different. This was Alaska. It was 50° F. below zero. The hospital was 51 miles away, and there was no telephone in their house. This time Dad paused to give Mom a priesthood blessing before helping her to the car. This time, Dad, Steve, and his two sisters prayed together in the car that they would make it down the road before the baby came. But this time, too, when it was all over and little Rachael took her place in the Crandall clan, 16-year-old Steve felt older somehow. It was as if he had been a part of something that was much more real than he had ever experienced before.
That is how everything has become since Steve’s family moved a year ago into their little log house in the wilds near Fairbanks. There are six other families within five miles in the woods where they live, but it is more than 30 miles into town and about 15 miles to the Eielson Air Force Base. They have no electricity or telephone, their close neighbors are the lynx, fox, and bear, and their television set is the view from their window of the Alaska Mountain Range shrouded by dense spruce forests. Life is simple.
But hewn down to its basic elements, life also seems richer. The isolation in the harsh climate has brought the family closer than ever before. Working together, playing together, worshiping together—they share more of life than ever before.
“B.J., Steve, Susan, David, Danny, Becky, Julie, Jesse … time for breakfast,” comes the call from the kitchen every morning. (Rachael is already in the high chair and Susie is away at college.) Soon the sounds of padding feet fill the kitchen, and everyone is poised for the new day. Over hot cakes the daily planning session begins. There is school for Steve and the little ones, and work for Dad at the air force base. There is work for 19-year-old B.J. (Billie Joe) and home Primary for both her and Mom in the afternoon. Then there is dinner together and home evening that night.
And there are always plenty of chores for everyone. Most of the summer is spent getting ready for the winter. And most of the winter is spent coping with the cold that can freeze bare flesh in less than a minute and the darkness that can linger into depression. With ten children and no electricity, the chores are given a twist of creativity.
The five-mile stretch of dirt road that leads to the highway is not maintained by the state, so one of Steve’s jobs is to help the men in the neighborhood pack down the snow during the winter by the use of a flat device called a drag. It seems that this always needs to be done at the least convenient times, such as when Mom is in labor or when it is time to go to church.
Another of Steve’s jobs is to keep the car from freezing up at night. “We had one garage, not insulated or anything, just plywood sides, with a wood stove in it,” he explained. “We would just pull the car in there every night, and I’d build a fire. I had to put enough wood in there so the fire would last all night. The car was only frozen up one time the whole winter.” His brown eyes glisten with pride he knows is well-earned.
Steve’s expertise with wood burning stoves has unexpectedly come in handy at other times too. When the kitchen stove was on the blink one morning, he stoked up the basement stove so his mother and sisters, huddling in their parkas, could cook hotcakes for the family in the pitch black 32-degree basement air. Some of the younger brothers and sisters were assigned to run the hotcakes upstairs before the chill reached through and through.
As the days wear on, it seems that work has a way of turning into fun for the Crandall family. Family home evening, a chore for many families, is as easy as the summer rain on the flower-dotted flat lands for Steve’s family.
One night when it was time for home evening, Steve suggested, “Let’s do something exciting tonight—like kickball or something.”
So Becky and Julie went outside to set up bases while the older girls stayed to clean up the dinner dishes. It wasn’t long before eight-year-old Becky flew through the door, her face ashen and her voice trembling in fright. “There’s a bear out there! There’s a bear out there!”
Suddenly everyone was bumping shoulders on the porch trying to catch a good view of the bear. There he was, foraging through the bushes, pausing for a moment to watch the commotion on the Crandalls’ porch. Suddenly, a neighbor pointed his rifle out the side window and fired at the bear several times. The injured bear began to lumber away. Quickly Dad and Steve grabbed their guns to help out. “You don’t leave a wounded bear up here. They can get vicious,” Dad explained.
They never caught the bear that night. But when Mom asked, “Was that enough excitement for you, Steve?” laughter filled the tiny house.
Excitement and laughter seldom leave Steve’s house. The Crandalls live life to the fullest, with an intensity that shows even in their recreation. Steve and 11-year-old Danny once entered a local 26-mile marathon cross-country race. When Steve gave out early and quit the race, Danny kept going. He finished third in his category, the youngest of the contestants. “One of us had to finish,” he said with his head bowed.
By far, Church work is given the most serious attention by the Crandalls. Everyone has at least one Church job, and so the gospel is a cooperative effort. With Dad in the branch presidency, Mom a teacher in the Relief Society, B.J. a teacher in the Primary, and Steve a member of the planning committee for the all-Alaska youth conference, the family car is kept hopping. During spring breakup, when the snow melts and the road to the highway becomes as muddy as the sludge from a gold miner’s pan, attending church services becomes a challenge. The four-wheel drive jeep is the only vehicle that can navigate the muddy stretches of road to the air force base chapel.
“There’s the whole family in that little bitty 1943 jeep,” Mom laughs. “We all get into our grubs; everybody climbs into the jeep. We strap a suitcase full of our good clothes onto the hood along with Daddy’s briefcase, and off we go to church. It’s funny!”
Church meetings are worth the effort, though. The closeness of the Crandalls seems to be shared by other families in the branch. And it spills over into the greater branch family. A willing hand is always outstretched. Making the most of each moment is their byword. One day Steve forgot his shirt for meeting, so another boy loaned him one of his. Although two of Steve could have fit into the shirt, one very relieved Steve could attend his meetings. B.J. tells of one experience she had with the Young Adults in the area:
“One night after I had not been to Young Adults for three weeks, they all came to my house for a party!” She shook her head in wonder.
The pioneer spirit shows in little ways. At dances, beneath the elegant gowns, girls wear mukluks, sealskin boots. After a shipment of fabric comes into the general store, everyone shows up at church and school with shirts, dresses, and skirts of the same fabric. And this spirit shows in big ways, too. When the hay is ready to harvest, everyone comes to help. Eggs and milk are shared by all.
“The whole branch is close.” Dad sums it up well. With little else to hold onto, that gospel love is like an iron rod in the vast wilderness. “The people up here have to live like the Mormon pioneers. They share. They work together,” Dad explains.
Steve agrees. His life is painted in pioneer panorama, but with strokes that show a Master’s gentle touch. Last year when winter was fierce, the whole family gathered in the front room, some of the smaller members in Dad’s arms. They read from the scriptures by the flickering light of kerosene lamps. Through the front window, Steve could see the bright lights of the Aurora Borealis dancing silent approval over the warm scene. This is life at its best—a candle on a very cold hillside.

When I was a young man about the age of some of you deacons here, my dad was bishop of the ward in our little farming town of Banida in southeastern Idaho. I remember the first time he brought me with him to Salt Lake City to attend a general priesthood meeting. In those years, Dad always seemed to me to be really old. As I recognize now, he must have been around thirty-eight years of age. I was happy to be with him.

I remember we sat in the balcony there on the north side. Before the meeting started, Dad pointed out which one of the Brethren on the stand was President Heber J. Grant and which were his Counselors. I saw the Twelve Apostles and the other Brethren. And that night, a warm feeling of love and respect for the leaders of the Church came over me and has continued to grow to this day.

That night, I decided I wanted to do everything I could to support my dad as bishop. I didn’t want to do anything that would embarrass or disappoint him. To this day, I am grateful for those feelings that came to me that night.

A cloud of Mexican dust consumed the minivan, and Jeff drove blind for a moment.
A moment was enough.
A sharp grinding sound from under the vehicle made the barren landscape suddenly seem menacing, and as soon as the dust had cleared among the dry, crusty cactus, Jeff, Brandon, and I climbed out to inspect the damage.
We had driven to Baja Mexico in Jeff’s mother’s car to spend the last week before school camping, surfing, and remembering Spanish from our missions, but our excitement quickly changed into dry-mouthed worry.
Jeff looked below the car and found that a large rock had punctured the oil pan. A pool of thick, black motor oil was spreading on the dirt. We tried to stop the leak with a towel, but the slimy oil spread into it. The flow couldn’t be stopped. This wasn’t good.
As we tried to figure out how far it was to town, a truck we had seen earlier at the beach pulled up in a cloud of dust. A tan man with shaggy hair leaned out the window and asked what was wrong.
“We put a hole in our oil pan,” Jeff said. “We tried to plug it, but it didn’t work.”
“Hold on,” said the man. “I have some stuff that could help.”
He and his wife climbed down from the truck, and after fishing around in a toolbox, he produced a tube of self-hardening epoxy made specifically for sealing oil pans.
Wow, are we lucky, I thought.
While her husband was putting the epoxy on our car, his wife explained that they had just had battery trouble with their truck and had needed a jump start from someone else.
“So we get to help you now,” she said. “Now it’s your turn to help someone.”
Her comment made me think, and I promised myself that I would help someone in need the first chance I got.
The couple drove off, and we waited an hour for the epoxy to harden. As we waited, we all expressed our gratitude for the couple and marveled at the perfect timing we had had in driving down the deserted road at about the same time they had. And they had happened to have something that could fix our problem.
We decided to say a prayer of thanks, and as we prayed, we knew our Father in Heaven was looking out for us personally, even in that remote desert in Mexico.

I rummaged through the old, dusty bin, angel in hand. I’d crocheted the angel’s head and body, but I needed yellow yarn to complete the halo and wings, and I wasn’t sure if I had any.
I’d learned to crochet when I was 11, but then I went about a decade without picking up a hook. It was only during the pandemic that crocheting had become a hobby again, and I’d gotten ambitious; I was trying to complete a full set of Nativity figures before Christmas.
Just as I was about to give up, I caught sight of a yellow swath of fabric. I tugged at the material, unearthing a large, uneven blanket. It had giant, gaudy stripes of clashing colors: orange, pink, navy blue, and yellow all crocheted together in a nauseatingly bright pattern.
The stripes were all different sizes. The stitches were loose and inconsistent. But the blanket still made me smile as I recognized it from my early years of crocheting. My focus and motivation had given out long before the project was complete, and it had been sitting in this pile of unfinished projects for years, unused and unseen.
I picked up the loose, untied end of the blanket and pulled. The blanket had never been fastened off, so I could undo several stitches at a time just with a quick tug.
I hesitated before unraveling it more. The blanket was outdated and overly bright, but it made me a little bit sad to think that I was undoing everything my young fingers had worked so hard to create. But, I realized, crocheting this blanket all those years ago had kept the material right where I needed it, now available and ready to be used for this better purpose.
So, I unraveled. I pulled and pulled until the yarn piled in a tangled heap on my lap, and then I began to crochet. My far-more-skilled hands turned the clumsy, childlike stitches of my blanket into intricately patterned angel’s wings.
As I worked, an odd thought entered my mind:
My testimony is like this little angel.
While the thought made me smile at first, the longer I thought about it, the more I realized it was true. My testimony, like my little blanket, had at first been a simple, childlike construction. Then came the unraveling, as certain things tested my faith. The loose, clumsy stitches that had formed the basis of my testimony felt like they were being pulled apart.
And finally, there was reconstruction. When I’d stopped holding so tightly to what I’d had before, started trusting the Savior, and allowed my testimony to grow and change, it had formed into something far more beautiful, something more profound and significant than what I’d been able to create as a child.
Emeritus General Authority Seventy Elder Bruce C. Hafen explained this concept when he described what he called the “simplicity beyond complexity”1—essentially the idea that if we work through the difficult questions in our lives, we will receive a new, stronger kind of simplicity. He explained that “our tunnels of ambiguity are there to teach us, not to torment us. … It is by faith that we consciously choose to grow through the complexity that lets us see with our eyes and our hearts wide open.”2
The longer I thought about it, the more I realized that not only my testimony, but my life had followed this pattern. It didn’t happen all at once, but slowly, gradually, I had transformed. Through Christ, I had changed. Through Christ, I had weathered adversity and become something new.
This crocheting project started out as just a quarantine hobby but ended up being the perfect reminder of the influence of Christ and the celebration of new life. Because that is what Christ offers us: a chance to be made into something entirely new. We celebrate the baby in Bethlehem because we know that that baby grew up to be someone who could offer us the opportunity to grow and change and be made whole.
As President Thomas S. Monson (1927–2018) said: “As you and I walk the pathway Jesus walked, we will discover He is more than the babe in Bethlehem, more than the carpenter’s son, more than the greatest teacher ever to live. We will come to know Him as the Son of God, our Savior and our Redeemer.”3
While Christ’s birth was a miraculous and wondrous event, my Christmas celebration is deepened and enriched by remembering exactly why the angel’s tidings brought such “great joy” (Luke 2:10). As the angel also prophesied, “[Mary] shall bring forth a son, and thou shalt call his name Jesus: for he shall save his people from their sins” (Matthew 1:21).
As we celebrate the birth of Christ, we can also remember the hope for new life and second chances that He brings to us. Christmas is a wonderful time of traditions and giving, and it can also be a time for strengthening, or even rebuilding, our testimonies. We can allow the Lord, with His skill and wisdom, to make us into something better than we could have imagined.
Alison Wood is an editor for the Liahona and YA Weekly. She loves good books, pickleball, playing the violin, and her husband. She has a deep belief in the gospel and the blessings it brings.

Today another group of pioneers exemplifies this important principle. On Tuesday, the 12th of January, a massive earthquake struck the country of Haiti. The earthquake left the capital city of Port-au-Prince in shambles. Its impact was devastating—an estimated 1,000,000 people were left homeless, and over 200,000 were reported dead.
While the world followed the unprecedented international response, another remarkable and inspiring rescue effort was under way in Port-au-Prince—this one directed by a committee made up of local Haitian Church leaders organized according to the priesthood pattern and operating under inspiration. Members of the committee included, among others, the two stake presidents and the two stake Relief Society presidents in Port-au-Prince and the mission president, who at age 30 presides over 74 full-time missionaries in the Haiti Port-au-Prince Mission. All of his missionaries are Haitian, and miraculously not one of them was injured in this devastating earthquake.
Into the hands of these local inspired leaders were placed the resources of the Church, resources which included the generous contributions of many of you. For these contributions, the people of Haiti are profoundly thankful. Under the direction of the committee, truckloads of provisions arrived from the Dominican Republic almost immediately. Within days of the earthquake, planeloads of food, water purification systems, tents, blankets, and medical supplies arrived, along with a team of doctors.
The nine chapels in and around Port-au-Prince were mostly undamaged—another remarkable miracle. During the weeks that followed the earthquake, they became shelters for over 5,000 Haitians and bases from which food, water, and medical attention were distributed. Basic needs were met, and order began to emerge out of chaos.
Though the faithful Haitian Saints have suffered greatly, they are filled with hope for the future. Like the early pioneers in 1846, their hearts are broken but their spirits are strong. They too are teaching us that hope and happiness and joy are not products of circumstance but of faith in the Lord.

One Sunday before sacrament meeting, the bishop approached me and asked, “Can you help us bless the sacrament?” I said of course I would.
I went and got my hymnbook and then washed my hands before taking my place at the sacrament table. I opened the hymnbook, and the first hymn I saw was “I Stand All Amazed” (Hymns, no. 193). The meeting hadn’t started yet, so I began to read the first line: “I stand all amazed at the love Jesus offers me.” Immediately a feeling of profound love filled my heart.
The previous night I had been reading in the Bible about the end of the life of Jesus Christ—the parts involving the Last Supper, the Garden of Gethsemane, and His death and Resurrection. I imagined Jesus being tortured, beaten, and ridiculed by the executioners. I also pictured Jesus carrying out His atoning sacrifice in the Garden of Gethsemane while His disciples slept.
I realized that I was about to bless the bread and water that represent His body and blood. The sacrament allows us to renew the covenant we made when we were baptized, which is to always remember Him, to keep His commandments, and to take His name upon us.
When sacrament meeting started, all of these thoughts were in my head. I felt profoundly that Jesus suffered in such a painful and incredible way that it is incomprehensible to us. The thought then came to me that He endured the suffering because of His love for us—for me.
I felt so loved by the Lord that I couldn’t control my tears. I felt like I wasn’t worthy of what the Savior did for me. But I also felt that His love for me is perfect. A friend will lay down his life for his friends (see John 15:13). When the sacrament hymn started, I stood with another brother to begin the ordinance.
We folded back the beautiful white tablecloth that covered the bread. As I held the bread, I knew I had the responsibility of breaking it as part of the ordinance, but I hesitated. The bread represents the body of Christ. I thought of the soldiers hurting the Lord, and I didn’t want to break the bread. When I broke the first piece, I thought of the painful and humiliating way Jesus was treated prior to His death—the crown of thorns, the whipping, the suffering. The tears continued to roll down my cheeks as I prepared the bread.
Then the thought came to me that these painful and humiliating events were necessary. They were part of the atoning sacrifice of Jesus Christ, and He made the sacrifice because of His love for me and each one of us.
I began to feel a great peace and joy. I broke every piece of bread carefully and slowly, knowing that what I held in my hands was about to be blessed and sanctified for a special purpose and represented something very precious, beautiful, and extraordinary. I felt the great responsibility of doing this ordinance so that those in the meeting could renew a covenant with the Lord and receive the blessings of the Atonement.
When we finished, I saw the trays filled with the broken bread. The sight was marvelous and sublime. My companion said the prayer. Never before had I so clearly understood the phrase “that they may eat in remembrance of the body of thy Son” (D&C 20:77).
When I partook of the bread, I felt my Savior’s love once again. I felt protected, humbled, and determined to do what’s right. I wanted to examine my life and repent of all I had done wrong.
I’m thankful to Jesus Christ for His love for me. I’m thankful that we can receive the blessings of His Atonement: to be forgiven of our sins and have the chance to return to our Heavenly Father.

Imagine that our bishop has appointed you and me to plan a picnic for all of the ward members. It is to be the finest social in the history of the ward, and we are to spare no expense.
We reserve a beautiful picnic ground in the country. We are to have it all to ourselves; no outsiders will interfere with us.
The arrangements go very well, and when the day comes, the weather is perfect. All is beautifully ready. The tables are in one long row. We even have tablecloths and china. You have never seen such a feast. The Relief Society and Young Women have outdone themselves. The tables are laden with every kind of delicious food: cantaloupes, watermelon, corn on the cob, fried chicken, hamburgers, cakes, pies—you get the picture?
We are seated, and the bishop calls upon the patriarch to bless the food. Every hungry youngster secretly hopes it will be a short prayer.
Then, just at that moment there is an interruption. A noisy old car jerks into the picnic grounds and sputters to a stop close to us. We are upset. Didn’t they see the “reserved” signs?
A worried-looking man lifts the hood; a spout of steam comes out. One of our brethren, a mechanic, says, “That car isn’t going anywhere until it is fixed.”
Several children spill from the car. They are ragged and dirty and noisy. And then an anxious mother takes a box to that extra table nearby. It is mealtime. Their children are hungry. She puts a few leftovers on the table. Then she nervously moves them about, trying to make it look like a meal for her hungry brood. But there is not enough.
We wait impatiently for them to quiet down so that we can have the blessing and enjoy our feast.
Then one of their little girls spies our table. She pulls her runny-nosed little brother over to us and pushes her head between you and me. We cringe aside, because they are very dirty. Then the little girl says, “Ummm, look at that. Ummm, ummm, I wonder what that tastes like.”
Everyone is waiting. Why did they arrive just at that moment? Such an inconvenient time. Why must we interrupt what we are doing to bother with outsiders? Why couldn’t they have stopped somewhere else? They are not clean! They are not like us. They just don’t fit in.
Since the bishop has put us in charge, he expects us to handle these intruders. What should we do? Of course, this is only a parable. But now for the test. If it really happened, my young friends, what would you do?
I will give you three choices.
First, you could insist the intruders keep their children quiet while we have the blessing. Thereafter we ignore them. After all, we reserved the place.
I doubt that you would do that. Could you choke down a feast before hungry children? Surely we are better than that! That is not the answer.
The next choice. There is that extra table. And we do have too much of some things. We could take a little of this and a little of that and lure the little children back to their own table. Then we could enjoy our feast without interruption. After all, we earned what we have. Did we not “obtain it by [our own] industry,” as the Book of Mormon says? (See Alma 4:6.)
I hope you would not do that. There is a better answer. You already know what it is.
We should go out to them and invite them to come and join us. You could slide that way, and I could slide this way, and the little girl could sit between us. They could all fit in somewhere to share our feast. Afterward, we will fix their car and provide something for their journey.
Could there be more pure enjoyment than seeing how much we could get those hungry children to eat? Could there be more satisfaction than to interrupt our festivities to help our mechanic fix their car?
Is that what you would do? Surely it is what you should do. But forgive me if I have a little doubt; let me explain.
We, as members of the Church, have the fullness of the gospel. Every conceivable manner of spiritual nourishment is ours. Every part of the spiritual menu is included. It provides an unending supply of spiritual strength. Like the widow’s cruse of oil, it is replenished as we use it and shall never fail. (See 1 Kgs. 17:8–16.)
And yet, there are people across the world and about us—our neighbors, our friends, some in our own families—who, spiritually speaking, are undernourished. Some of them are starving to death!
If we keep all this to ourselves, it is not unlike feasting before those who are hungry.
We are to go out to them, and to invite them to join us. We are to be missionaries.
It does not matter if it interrupts your schooling or delays your career or your marriage—or basketball. Unless you have a serious health problem, every Latter-day Saint young man should answer the call to serve a mission.
Even mistakes and transgressions must not stand in the way. You should make yourself worthy to receive a call.
The early Apostles at first did not know that the gospel was for everyone, for the Gentiles. Then Peter had a vision. He saw a vessel full of all kinds of creatures and was commanded to kill and to eat. But he refused, saying they were common and unclean. Then the voice said, “What God hath cleansed, that call not thou common.” (See Acts 10:9–16.) That vision, and the experience they had immediately following, convinced them of their duty; thus began the great missionary work of all Christianity.
Almost any returned missionary will have a question: “If they are starving spiritually, why do they not accept what we have? Why do they slam the door on us and turn us away?”
One of my sons was serving in Australia and was thrown off a porch by a man who rejected his message.
My son is big enough and strong enough that he had to be somewhat agreeable to what was happening or the man never could have done it.
Be patient if some will not eat when first invited. Remember, all who are spiritually hungry will not accept the gospel. Do you remember how reluctant you are to try any new food? Only after your mother urges you will you take a little, tiny portion on the tip of a spoon to taste it to see if you like it first.
Undernourished children must be carefully fed; so it is with the spiritually underfed. Some are so weakened by mischief and sin that to begin with they reject the rich food we offer. They must be fed carefully and gently.
Some are so near spiritual death that they must be spoonfed on the broth of fellowship, or nourished carefully on activities and programs. As the scriptures say, they must have milk before meat. (See 1 Cor. 3:2; D&C 19:22.) But we must take care lest the only nourishment they receive thereafter is that broth.
But feed them we must. We are commanded to preach the gospel to every nation, kindred, tongue, and people. That message, my young friends, appears more than eighty times in the scriptures.
I did not serve a regular mission until we were called to preside in New England. When I was of missionary age, when I was your age, young men could not be called to the mission field. It was World War II, and I spent four years in the military. But I did do missionary work; we did share the gospel. It was my privilege to baptize one of the first two Japanese to join the Church after the mission had been closed twenty-two years earlier. Brother Elliot Richards baptized Tatsui Sato. I baptized his wife, Chio. And the work in Japan was reopened. We baptized them in a swimming pool amid the rubble of a university that had been destroyed by bombs.
Shortly thereafter I boarded a train in Osaka for Yokohama and a ship that would take me home. Brother and Sister Sato came to the station to say good-bye. Many tears were shed as we bade one another farewell.
It was a very chilly night. The railroad station, what there was left of it, was very cold. Starving children were sleeping in the corners. That was a common sight in Japan in those days. The fortunate ones had a newspaper or a few old rags to fend off the cold.
On that train, I slept restlessly. The berths were too short anyway. In the bleak, chilly hours of the dawn, the train stopped at a station along the way. I heard a tapping on the window and raised the blind. There on the platform stood a little boy tapping on the window with a tin can. I knew he was an orphan and a beggar; the tin can was the symbol of their suffering. Sometimes they carried a spoon as well, as if to say, “I am hungry; feed me.”
He might have been six or seven years old. His little body was thin with starvation. He had on a thin, ragged shirt-like kimono, nothing else. His head was shingled with scabs. His one jaw was swollen—perhaps from an abscessed tooth. Around his head he had tied a filthy rag with a knot on top of his head—a pathetic gesture of treatment.
When I saw him and he saw that I was awake, he waved his can. He was begging. In pity, I thought, “How can I help him?” Then I remembered. I had money, Japanese money. I quickly groped for my clothing and found some yen notes in my pocket. I tried to open the window. But it was stuck. I slipped on my trousers and hurried to the end of the car. He stood outside expectantly. As I pushed at the resistant door, the train pulled away from the station. Through the dirty windows I could see him, holding that rusty tin can, with the dirty rag around his swollen jaw.
There I stood, an officer from a conquering army, heading home to a family and a future. There I stood, half-dressed, clutching some money which he had seen but which I could not get to him. I wanted to help him, but couldn’t. The only comfort I draw is that I did want to help him.
That was thirty-eight years ago, but I can see him as clearly as if it were yesterday.
Perhaps I was scarred by that experience. If so, it is a battle scar, a worthy one, for which I bear no shame. It reminds me of my duty!
Young brethren, I can hear the voice of the Lord saying to each of us just as He said to Peter, “Feed my lambs. … Feed my sheep. … Feed my sheep.” (See John 21:15–17.)
I have unbounded confidence and faith in you, our young brethren. You are the warriors of the Restoration. And in this spiritual battle, you are to relieve the spiritual hunger and feed the sheep. It is your duty!
We have the fullness of the everlasting gospel. We have the obligation to share it with those who do not have it. God grant that we will honor that commission from the Lord and prepare ourselves and answer the call, I humbly pray, in the name of Jesus Christ, amen.

Elder Michael Hayes of the Walsall Ward spends time serving with the Walsall Society for the Blind and the Billion Graves Project. In sharing his thoughts about the blessing of service, Elder Hayes said, “Unfortunately, due to health challenges, I couldn’t serve a teaching mission. I remember sitting at home upset that I wouldn’t be able to serve the Lord. Then one day, the bishop spoke with me about a new mission opportunity. I will never forget the feeling I had when he told me that I could serve for two years as a service missionary. I didn’t know what a service mission was until he spoke about it, but what I did know is that I felt the Spirit so strongly, without hesitation I said, ‘Yes! Yes! Yes!’ I knew this is what I had to do. I am nervous, but I know that with the help of my Heavenly Father, I can do anything.”

If you’ve read the first verse of the Book of Mormon, you already know something about 17-year-old Juan Ordoñez and his 15-year-old sister, Mayra, of the Pachitol Ward, Patzicía Guatemala Stake.
Juan, Mayra, and their seven older brothers and sisters were “born of goodly parents,” who have passed on skills the family needs to survive, such as the family trades of farming and tortilla making, as well as the language of their ancestors, Cakchiquel.
But those aren’t the only ways their family is like Nephi’s. Juan and Mayra have parents who understand that it is as important to pass on a “knowledge of the goodness and the mysteries of God” (1 Nephi 1:1) as it is to pass on physical survival skills.
While many teens don’t have Lehi- and Sariah-like parents to pass on the gospel (see sidebar on page 13), for Juan, Mayra, and others who do, the question is: Will we be Nephi-like learners, who listen, apply gospel truths, and pass them along as well? Or will we be like Laman and Lemuel, who heard the same information but didn’t want to find out the truth for themselves and couldn’t pass it on?
Juan can’t remember how old he was when he started working with his dad in the fields. “The children would start going with me when they were small,” Juan’s dad, Joel, says. “They learned by watching and then doing what they could, depending on their strength and capacity.”
Mayra learned to make tortillas the same way, watching her mom and sisters until she was old enough to pitch in and help.
But plowing, planting, and tortilla making aren’t the only things being passed from one generation to the next. As Mayra’s mother, Carmela, molded and shaped tortillas, she was also giving shape to her daughter’s character. As Brother Ordoñez prepared, planted, or cultivated the ground, he was doing the same for Juan’s heart.
As the family spent time together, the children could see not just how their parents worked but how they lived. And when the opportunity arose, their parents made the gospel a topic of conversation while they worked.
But observing—and even doing—isn’t always enough. In the Book of Mormon’s first family, Laman and Lemuel heard the same things that Nephi heard from their father, and they too even went and did what their father asked. But they were missing something important, something that Juan and Mayra have—a desire to learn.
Juan and Mayra live in Patzicía, a Cakchiquel community a few hours from Guatemala City. Because many of those who buy their tortillas and seek their plowing services don’t speak Spanish, it was important to Juan and Mayra to learn Cakchiquel.
But not everyone feels that way. Cakchiquel isn’t taught in the schools. The language has been passed down from generation to generation for hundreds of years. However, in each succeeding generation there are many who don’t want to learn it or feel they don’t need it.
As their children grew, Brother and Sister Ordoñez often wondered if their children would listen. Would they obey? Would they want to know, like Nephi? Would they pass the gospel on to their children?
It may be too early to tell. But Brother and Sister Ordoñez have reason to hope.
Their older children are starting to pass gospel truths on. And the younger children are recognizing the importance of passing the gospel on too. “It’s hard sometimes to take counsel from your parents,” Juan says. “But I’m grateful for their help.”
“They didn’t just teach me how to cook beans and make tortillas,” Mayra says. “They have taught me the right path—to follow God.”

During a difficult time in Melinda Trego’s life, she found hope by learning about an ancestor. She said, “I found that my great-grandmother had some similar experiences over 85 years ago! I had known my great-grandmother when I was a child, and she was always very cheerful and had a positive attitude. I never realized the hard things she had to do until I started to look at the information available about her life.

“I found a picture of her with her beautiful smile and put it where I could see her face,” she said. This helped Sister Trego find strength by remembering her ancestor’s life and example. The connection she felt helped her deal with her difficulties while maintaining a cheerful and positive attitude.

When I was about 14, my mother and father were divorced. There were seven children left at home. Little or no child support was ever paid. I watched my “champion” mom put on heavy shoes with metal toe protectors, dress like a workman, and go out to Garfield smelter to work so she could earn enough money to support our family. The poor woman would get ready for work at about 9:30 P.M., catch a bus at 10:00, work all night until 7:00 A.M., return home, and be there about the time we got up to go to school. During the day she would wash and iron, bake bread, fix meals, clean the house, and always be up when the children were home. I don’t know how she did it.
Now some of you will never have to experience conditions like that in your home. But let me say here, one of the highest places I have ever walked is in the shadow of a great mom who forgot her embarrassment and womanly image to simply support a large family until they came of age. I saw an older brother who grew up fast and was able to go to work at age 14 in the Bauer Mines near Tooele because he was large of stature. He became the masculine image to all of us who were his younger brothers and sisters.
It is no wonder that I love work. My wonderful mother taught me how to work, and when I did get a job, I knew the family was depending on me to hold it.

My name is Alan. I’m eleven years old and a member of the Blazer patrol of Boy Scout Troop 103. We don’t get to do many things with the older Scouts, so when the Scoutmaster came to our meeting and asked how many of us wanted to go on a winter campout with the troop, every hand shot up.
“That’s what I thought,” he said. “I want you to cook in patrols, so start planning your menus.”
We had to plan a supper and a breakfast for six—Josh, Justin, Russel, Mark, me, and Russel’s grandpa. “Spaghetti and garlic bread,” I suggested, and everyone else thought that sounded good. We planned to make hot chocolate and French toast for breakfast.
The campout was set for the day after Thanksgiving. The weather was cold, and there were about four inches of snow on the ground. Mom bought me a new pair of moonboots, put two quilts in our heaviest sleeping bag, and made me wear long underwear, a flannel shirt and a sweatshirt under my coat, and two pairs of socks.
We met Friday afternoon in the church parking lot. The sky was dark and cloudy. We were all waiting when Dave, the assistant Scoutmaster, pulled up in his truck and began loading the tents and camping gear. He told us that the Scoutmaster had had trouble with his truck and that he’d come up later, which he did. Dave said that he could only take two passengers with him in the cab of his truck, and he chose a couple of older Scouts to ride with him. We’d have to find another ride to the camping place. My mother offered to drive the Blazer patrol to the campsite, so we all piled into our station wagon and headed for the hills south of town.
When we came to a sign announcing that we were entering a national forest, Mom asked, “Now where do we go?”
We all looked at each other. No one knew. There was an open meadow nearby where Scouts sometimes camp, and Mom said she’d see if Dave was there. He wasn’t, and I had a sinking feeling. We waited for about an hour to see if Dave would come; then Mark remembered that one of the older Scouts had mentioned something about Lead Drop.
Russel’s grandpa said that he knew where Lead Drop was, so we all got back into the station wagon and drove to a mountain road about two miles from the meadow. The road was fine for a while, but then Russel’s grandpa said that we had to turn left and go up a steep hill. Mom’s car wouldn’t make it up the snow-covered road, so we had to get out and walk from there.
A half mile from the top of the hill we found Dave and the two other boys setting up a tent. Although we were winded after our climb, we couldn’t rest. The sun was going down, and we had to get our tent up. It was an old eight-man tent, and right away we ran into trouble. We tried to drive the stakes into the ground by stomping on them with our boots, but after they went down into six inches of snow, they hit rockhard frozen ground. Luckily, Russel’s grandpa had brought a hammerhead hatchet, and we were able to drive a few stakes solidly into the ground. We had to tie the rest of the tent tabs to trees and bushes and hope that the tent wouldn’t blow away.
When we laid out the tent poles, one of them was missing. Russel’s grandpa found a stout stick, and by shifting the poles around and using the stick, we got the tent up, though one side was a little lower than the other.
By then it was dark, and we still had to cook our supper. First we had to build a fire ring, and the only place where we could find any rocks was a small stream that ran by the camp. When we started gathering rocks, Mark picked up one that was too heavy. He staggered and stepped right into the freezing water. Mark went back to the tent and changed his socks, but he had to wear the wet boots.
We dug a pit in the snow and arranged the rocks, then borrowed wood from another patrol to start our fire. Josh was in charge of cooking, so we left him to fill the water pot while we collected more firewood. I was tugging on a branch of a dead tree when it suddenly broke loose and hit Justin on the head. It didn’t hurt him, though.
We came back to camp with our arms full of wood just in time to see Josh spill the whole package of spaghetti. It looked like a porcupine sticking out of the snow. He just picked it up, snow and all, and dumped it into the pot of water and set it in the middle of the fire. We put our foil-wrapped garlic bread at the side of the fire to get warm. I knew it only took my mom about twenty minutes to cook spaghetti, so we kept testing it, but it didn’t get soft, even though we kept throwing more wood onto the fire. Josh wondered if he should have let the water boil before he put the spaghetti in.
Finally, after more than an hour, we couldn’t wait any longer. We dumped a can of spaghetti sauce into a pan, stirred it until it started to steam, and dished it up along with the spaghetti. We all stood around the fire, crunching hard spaghetti in lukewarm sauce. By that time the garlic bread had burned, but we ate it anyway.
The cold froze our backs when we faced the fire, and our fronts when we backed up to it. After Russel got too close to the fire and burned his glove, we decided to go to bed.
Russel’s grandpa was smart. He had lugged up a propane tent heater and set it up in the middle of the tent. We arranged our coats and boots around it, and Russel scorched his boots by putting them too close. Mark had to break the ice off his socks before they’d come off. We all laid our sleeping bags in a circle around the heater with our heads toward it, except Mark. He put his feet closest to the heater.
It was hard to go to sleep. The ground had looked level when we spread out the tent, but I guess the snow covered a lot of things. I kept rolling over hard bumps, and sharp things kept sticking into me.
The next morning was beautiful. But the sun gleamed so brightly that its reflection off the snow hurt my eyes. Breakfast was much better than supper. Russel’s grandpa sort of took over the cooking chore for us, and he cooked French toast until the bread was gone. Mark dropped the jar of strawberry jam on a rock and put out our fire. I had to eat my last three pieces of French toast without any jam. I’d probably overeaten anyway, because I had a stomachache the rest of the day. We used one of the other fires to finish heating water for our cocoa.
Then the Scoutmaster called us together for some activities. We divided into teams and had a stretcher race. We had to find some sticks, make a stretcher, and carry a victim back to camp. The first team to return would be the winner. We found our sticks, made our stretcher out of coats, and, since I was the smallest, I got to be the victim. We would have won, too, except one of the sticks broke and I got dumped into a snowdrift.
For the next activity, Dave gave us a compass and a piece of paper with directions on it and said that we would find a pot of hot soup if we followed the directions correctly. We took off, with Justin counting the paces and Russel pointing the compass. But something must have disrupted our compass (Mark said a plane flew over and disoriented it), because we ended up halfway down the hill. There was no soup there, so we went back to camp. But Russel’s grandpa was looking out for us. He’d stayed in camp (where we were supposed to have ended up!) and made sure the others saved some soup for us.
While we ate, a black cloud covered the sun, and the wind began to blow. The low side of our tent dipped lower, and the Scoutmaster said that it was time to go home. We threw all the gear into the trucks, stuffed the tents on top of it, buried our fire ashes in the snow and scattered the rocks, and drove off down the mountain before a snowstorm came.
When I got home, I smelled like smoke. I was dirty and hungry and wet and cold—and I’ve never had so much fun in my life!

One type of handicraft is making Samoan baskets.
First I go out and cut some long green leaves from a type of palm tree called laupaono. With a long bush knife I cut off the sharp edges from the leaves. Then I take them out in the sun and leave them for two weeks. The sun dries them out and they turn a brown colour.
Next I roll each leaf into a bundle and tie these bundles with a piece from the leaf. These bundles are left in the sun again for about a week until they are light brown in colour.
I then take them into the house and cut the leaves into long narrow strips. If I want two or more colours for my basket, I dye the leaves different colours.
I decide on the size, design, and shape of the basket. With some heavy wire or pieces of bamboo tied together, I make the shape I want. Then I weave the leaves around that shape. When I am finished, I have a nice basket.
Tagaloa Burgess, Age 11Pesega, Upolu, Western Samoa

Diane’s love of the spotlight was quickly matched by her gymnastic ability, and the two made a championship combination. She started training when she was 14 1/2, a late start by competitive standards, but within a year she was competing against the best in the country. She was the Junior Olympic National Champion in high school, and in college she led the University of Utah’s women’s gymnastics team to their first national collegiate title.

After her eligibility for college competition was up, she decided to go on a national professional tour. It was a tour that involved Kurt Thomas and other well-known gymnasts, and Diane would get paid $5,000 just to go. She says she knew her gymnastics career was mostly over, but she just wanted to hold on to the thrill of the spotlight and the fun of the sport for as long as she could.

During training for the tour Diane was practicing a vault she’d done thousands of times. She ran toward the vault just like she had done every other time. She jumped on the springboard like all the other times and flew into the air—just like all the other times. This time was different though. This time she rotated just a little too much. This time when she landed, she broke her neck. The accident put her in the hospital for almost half a year and in a wheelchair for the rest of her life.

That was on December 15, 1981. Diane spent that Christmas and the next five months in the hospital, trying to comprehend a life without gymnastics. After so many years of loving the sport, it was difficult for Diane to adjust.

“I hated being in the hospital, and I felt like I was in prison,” says Diane. For one month of the five she was in the hospital, she was in traction and couldn’t move at all except when the nurses came in and turned her a few inches every two hours. Diane had no idea she’d be in the hospital for so long. “In fact, when I was first injured I thought for sure that in a month I’d be back on the tour and back in shape. I thought, ‘If I have enough faith and believe in God and in myself, I’ll be okay.’ And I just knew it.”

Recovery wasn’t quite so easy though, and things seemed to get worse. “I was a horrible patient,” says Diane. “In the hospital I was really miserable because I was so stir-crazy. I was really impatient with people.” Finally Diane came to a turning point.

“Near the end of my traction one day I was in the depths of despair. I just felt like I couldn’t bear it anymore,” Diane says. She asked for a blessing. She knew the power to heal her was present, “but I only wanted that to happen if it was Heavenly Father’s will. I had this blessing and I felt the greatest sense of peace. It was like I knew that no matter what happened it would be okay. If I didn’t walk away from the hospital there would be a reason for it. I knew that I had always tried my best to live the gospel and do what I was supposed to do, so if anybody was worthy to have that blessing, I was. But from that point on I was a different person. I was totally comforted.”

Ironically, one of the biggest aids to her recovery was gymnastics. “I don’t know if I could’ve gotten up again if I hadn’t had that training in gymnastics,” she says. “I had a lot of chronic injuries when I was a gymnast that I just had to deal with. It was always down, up, down, up in gymnastics and this was just one more down I had to get up from. Gymnastics to a big degree made me so I could be a champion again.”

Being a champion is what Diane is all about. Marie says, “Her attitude’s always been, ‘If you want it, go for it.’ She decided when she was young that she would never give up.” And since Diane wanted to teach before her accident, she couldn’t just give that up, no matter what the odds.

Diane made the decision to return to school to finish her degree on the day she finally realized she would never walk again. She was lying on her bed amid scrapbooks filled with souvenirs and photos of her performances. Tears dripped down her face and splashed on the scrapbook pages. “I just realized right then that things weren’t going to get any better. As I lay there crying I thought, ‘I can either give up or get on with my life’ and that’s when I decided to go back to school and get my degree.”

Now she teaches a class full of third graders who are just the right height to look her in the eye. “The kids will do anything for her,” says Marie. “They just love her.”

Her students aren’t her only fans. Diane also gives fireside talks to teenagers who listen, captivated, as she tells her story. And her message is one of hope and perseverance, without bitterness for what has happened.

Her personality hasn’t changed at all, although she doesn’t wear her hair in a ponytail anymore. Just listen to her speak and you’ll see the exuberant, happy girl who used to charm arenas full of people. Now her charm is just aimed at another audience. Her voice seems to smile at every person in the room and her ready laugh frequently interrupts her stories.

“I think telling my gymnastics stories and sharing my experiences kind of breaks the wheelchair barrier. The kids can see that I’m just a regular person and we have a lot in common, even though I look a lot different than they do,” Diane says.

Her main message is one for potential champions: don’t give up, no matter what happens. “When I was a young gymnast I met a girl, an athlete named Nancy Thies. Nancy was a member of the U.S. Olympic team and one of the finest gymnasts in the country. I have never forgotten some very important things that Nancy taught me. I remember the first thing she said was, ‘Don’t be afraid to lose. She said, ‘If you fall down and you stay down, you’re a quitter and a loser and you will never win. But if you get back up and you try one more time, it will be your turn to be the champion, so just don’t give up.’” Diane says she made a promise to herself that she would remember that advice and never give up, no matter how many times she fell.

Once she faced the hardest fall of her life, not giving up was difficult, especially because of her wheelchair. The whole time she was in gymnastics, whether she was swinging high above the uneven parallel bars or just doing handstands for fun, she was only afraid of being blind or paralyzed. “I was so paranoid of wheelchairs that I would never talk to anybody in a wheelchair or go near a wheelchair. In stores, if somebody in a wheelchair was down an aisle, I’d never go down that aisle, no way. I was paranoid that I’d end up in one if I got too close. It was almost like having thought about it so much kind of prepared me,” she says.

It was probably Diane’s indomitable spirit that prepared her more than anything else. It’s a spirit that comes through in both her funny stories and her powerfully quiet testimony about the importance of an eternal perspective and God’s love for each of his children. It’s a spirit that Diane has always had. “I’ve never met anyone, except my father, who has a stronger testimony than she does,” says Marie. “There’s no doubt in her mind that what she’s doing is right and that the Church is true. She has always been a great example.”

The lights dim when she finishes her message, and a slide show featuring Diane, the ham and gymnast, flashes on the screen in time to some upbeat music. When it’s over, young people swarm around her, enveloping her tiny frame and wheelchair with their excitement.

Diane says, “It makes me feel really good when people tell me they’re going to try harder after they’ve heard my talk. One girl came to me once and told me she’d heard me speak four different times. The first time, she decided not to commit suicide. The second time, she decided that she didn’t have to flunk out of school. The third time, she made a goal to make the honor roll, and the last time she was on her way to that goal.” Another champion in the making, thanks to Diane.

Diane just shrugs and laughs a little when someone tells her she’s wonderful. She even looks a little embarrassed, which is rare for this experienced performer. “People always think, ‘You’re so amazing, you’re so incredible,’ but I’m not. People will say, ‘If that happened to me I could never cope with it,’ and the thing I have to say is, ‘Either you cope or you die.’ You have to take whatever life gives you and deal with it, even if you might not want to. You know, if somebody dies in your family, you have to live with it. If you break your neck you have to live with it, but you just learn and that’s what’s so great about time and the healing process. You don’t have to be miraculous.”

You just have to be as willing as Diane was to get up again, so that someday it will be your turn to be the champion. For Diane, the victory is especially sweet, because she has won back what she thought she’d lost.

She is a champion again.

The wood had broiled in the sun for so many years that it was now the color of faded cardboard. Wind and rain had warped and cracked its weary surface.

Slap! A brush drenched the crevice where the old board joined the fence post. Slosh! A roller dipped in its tray, then spread a thick layer of rust-red latex over the tired timber, which drank its fill and noticed that its neighbors, too, were being refreshed by some benevolent teenagers. The old corral would never look the same!

Across the road, weeds and grass, fed by 80-degree spring water, had clogged irrigation channels. Now young men and women toiled side by side, knee and elbow-deep in moss and slime. As they freed paths for water to make its way to the pastures, they smiled and laughed and joked and cheered each other on. At the same time, their counterparts in another field were clearing away piles of dead palm fronds trimmed by previous work crews, piling trucks high with debris.

It was not a typical youth conference.

True enough, when the young people from three of Las Vegas’ ten stakes had gathered for the conference’s opening session the night before, they had enjoyed a musical fireside, including an impromptu chorus starring the presidents of the Las Vegas, Las Vegas South, and Las Vegas Nevada Redrock stakes.

And it was also true that following the fireside there was a dance where young men and young women mingled and made new friends. And there were still a testimony meeting, meetings with featured speakers, and a ranch-style barbecue dinner to come. There would even be a game session featuring horseshoes, earth ball competition, a greased pig chase, an obstacle course, and a tug-of-war.

But the most impressive event was the all-day Saturday cleanup at the Warm Springs welfare ranch and farm, 60 miles northeast of town.

Following an early-morning breakfast at one of the stake centers, a dozen work crews (each identified by a specific T-shirt color) boarded a dozen buses (each labeled with a sign of the same color) and were conveyed across the sage-speckled desert toward the welfare property.

In transit, crew members, directed by captains of 10 and captains of 40 (to match bus capacity), were required to interview each other and fill out forms listing favorite foods, date of birth, hobbies, Church callings, and other get-acquainted facts:

“We purposely mixed people from different stakes so they would be able to make friends with new people,” explained Gary Tonks, 17, captain of the light blue bus. “We wanted them to work together at the farm, but we thought that would be easier if they knew each other first.”

The buses left the freeway and tooled along a lesser road, adrift in the barren mounds of an ochre, gray, and tan moonscape, dry enough to give a lizard thirst. Then, over one last rise, a patch of green! Green! Palm trees danced a wind-inspired hula, while streams, glinting like diamonds in the sun, encircled plants and fields in belts of silver.

Fortunately for the work crews, this was not some sand-weary traveler’s illusion, no mirage born of too much sun. Warm Springs, Nevada, is an oasis in every sense of the word. Thermal water gushes up here from an underground source, blessing the parched earth with life. A billboard beckons tourists to visit a privately owned recreational water slide; environmentalists on field trips inspect the warm-water canals for a fish species indigenous to the area; and the skyscraping palms converge in cavernous groves that offer seclusion and shade in summer and shelter from the harsh winter wind.

The property, purchased about four years ago, may eventually be developed to include pomegranate groves, grape vines, cottonwood trees (for firewood), range cattle, a dairy, a pig farm, a turkey farm, a catfish pond, a swimming pool, grain fields, and silos for storage. It is also used from time to time for camping and Scouting activities, and so many of the youth conference participants had been here before.

Each crew was assigned to a work area, again according to T-shirt color, and within minutes, the farm was engulfed by workers shoveling, carrying, hoeing, sawing, raking, hacking, and stacking. Invading mesquite bushes were whacked off at the roots, cut up, and carted away. Barbed wire was restrung and tightened. The farm manager’s yard was weeded and manicured until it looked professionally landscaped.

“We already had the bus leaders come out to the farm,” explained Jacie Summers, 17, of the 51st Ward, South Stake. “There were three or four sessions when they were allowed to come and practice doing all the jobs so that they’d be qualified to supervise. Now they’re in charge of groups, but they know what to have them do.” Her job? “Today we’re cleaning pig pens,” she said, grinning.

“Usually we go to a youth conference and sit in classrooms during workshops,” said David Brown, 18, of the 28th Ward, Las Vegas Stake. “We always have some people sitting alone, eating alone, not feeling involved. We felt like this was a way for them to feel part of the conference, for us to be able to work with others, and for everyone at the end of the day to feel satisfied with what we got done.”

“I like to work, and working with friends makes it fun,” said Andrea Hildreath, 17, of the South Stake’s 47th Ward. And Heather Rodriguez, 15, of the Third Ward, Las Vegas Stake, added that “it’s not the thing I’d normally anticipate doing for fun, but it’s what you make it. If you come in with a good attitude and make it fun, it will be. The best part was meeting lots of new people.”

“We explained at a fireside what we planned to do at the conference,” Jacie said. “We told them we were going to work and work hard, but we explained how they could help and how much good it would do for the farm.”

Evidently the appeal was convincing. “This is the biggest turnout we’ve ever had for a youth conference,” Jacie said. And Gary, who served on the steering committee with her, noted that more than 500 attended an activity originally planned for 300. “At first we were afraid people would be turned off by the idea of working, but it turned out to be one of the best ideas ever.”

A quick look around the farm would have been enough to convince anyone he was right. There were so many willing volunteers, one of the biggest problems was finding enough tools to go around. Another problem was distributing oranges to everyone for a morning break. There were plenty of oranges, but everyone was so involved working there was only a minimal distribution crew!

The strenuous labor made the juicy sweetness of the fresh fruit even more appealing, and the workers relaxed momentarily, leaning on the fence posts, hillsides, and even sides of automobiles. They talked, as they often do with those from out of town, about what it’s like to live in Las Vegas.

“Most people think you live in a casino,” said Bruce Tingey, 17, of the 51st Ward, South Stake. “They don’t realize that this is actually a home town for some, that people, especially Mormons, really live here. But there are lots of Church members in Vegas.”

“It’s easy to find good examples,” said Suzann Melaerts, 16, of the 31st Ward, Las Vegas Stake. “But it’s easy to find bad ones, too. You have to be strong. I’m glad for the opportunity to share with those who want to know about the gospel.”

“I’ve never lived anywhere else,” Andrea added. “But I’ve been other places. I love it here because the Church is so strong.” Bruce’s sister, Christine, agreed. “We have more opportunities to share the gospel here because a lot of people know about the Church already. It’s an ideal situation—plenty of chances to do missionary work, and yet there are enough members that you don’t feel like you’re all by yourself.”

Heather nodded her head. “About 50 percent of my friends are members of the Church. About 50 percent aren’t. I have an obligation to share the gospel. I want others to have the same happiness I do.”

Heather told of a friend who’s investigating the Church. “We talk a lot, almost every day,” Heather said. And others mentioned a young lady who was baptized shortly after last year’s youth conference. Looking around, they pointed out half a dozen nonmembers mixed in with the crowd around them.

“There were six or seven new members baptized last year in my high school,” Andrea said. “Three of them are on missions now.”

On another part of the ranch, Kristie Ferrell, a 16-year-old member of the Third Ward, Las Vegas Stake, sat chatting with a nonmember friend who accompanied her to the conference. They discussed the youth activities the Church sponsors, as well as Kristie’s active role in her ward. Kristie leads music for the Young Women and is second counselor in her Mia Maid class. She enjoys volleyball and basketball.

Soon others were describing fun activities, too. Suzann remembered girls’ camp hikes in the nearby mountains and seminary lessons that “gave me a good feeling and made me want to do right all day long.” Walter Wagner, 15, of the 19th Ward, Redrock Stake, mentioned the dances held each week at different chapels and the rappeling classes with the teachers quorum in Redrock Canyon. “lt was scary at first,” he said, “but we got used to it.”

Soon the break would be over, and while the laborers finished their chores, adult advisers and some of the ranch hands would be butter-basting potatoes in charcoal-heated dutch ovens and slicing roast pork for the feast to come. The testimony meeting and choral performance scheduled for early evening would eventually be postponed until Sunday because of rushing desert winds, though the testimonies borne would be fervent and tender after a day’s rest gentled the effects of fatigue. Even the games, though riotous at first, would be short-lived because nearly everyone was exhausted.

But for one small moment, no one worried about all that. For one small moment in the bright, clear winter sunshine, there was a near-unanimous contentment, a happiness at being united in service and companionship with fellow Saints. And there was a realization that here there was more than one kind of oasis—that through service, love, gospel-sharing, and reaching out, the Saints in Las Vegas are building a spiritual oasis that will invigorate the desert people for eternities to come.