Gospel Story Finder

In 1979, Art Hansen was wrestling with the decision to give up his personal pursuits in competitive skiing to go on a full-time mission. Back then he went to a sacrament meeting that helped him make up his mind.
Art listened to a talk given by a friend who had accepted a mission call. “I thought, hey, I’m going to go too,” he remembers. Guided by his initial excitement, he penned a letter to another friend, Elder Matthew Balkman, who at the time was serving in the Philippines. He told his missionary friend about his decision to serve. Only one problem—Elder Balkman never received that letter or the two that followed. “We didn’t communicate regularly back then,” Art says. “I didn’t know he never received my letters.”
Almost 30 years later, Elder Balkman’s son Blake was called to serve in the same location in the Philippines where his father had served. When Elder Balkman junior arrived at the mission home, he was presented with three faded letters from “Elder Hansen” addressed to an Elder Balkman. He noticed the postmarks were dated 30 years ago and sent the letters home to his father, assuming they had something to do with him. Elder Balkman senior then forwarded them on to his old friend Art Hansen, not knowing that this time the letter would arrive just at the right moment—for someone else.

Benjamin lay back on his bed and put his feet up on the wall. He always did that when he had to think. Today’s problem was the essay Miss Hardgrave had assigned in language arts. He was supposed to write about why his parents had named him Benjamin and share it with the class.
He knew, of course. There was the picture hanging right above his feet: King Benjamin on top of the tower with everyone in tents looking up at him. Benjamin nudged the frame with his toe, and the picture tilted to one side. Usually he liked knowing he was named for a righteous king in the Book of Mormon. But nobody in his school class was going to know who King Benjamin was. Or what the Book of Mormon was, for that matter. One more thing to have to explain.
Lately it seemed like he was always explaining things: why he didn’t play in soccer games on Sunday, why he wouldn’t watch some of the most popular movies, why he hadn’t joined the same Cub Scout den everyone at school belonged to. He kicked the wall, and his door rattled.
Dad opened the door a crack and peeked in. “Aren’t you asleep yet?” he asked.
“Still doing homework.”
Dad came in and sat on the edge of the bed. “Anything I can help you with?”
“What do you know about Benjamin Franklin?”
“Hmm. United States patriot, flew a kite in a thunderstorm, and he was bald.” Dad rubbed his own bald head and smiled. “How’s that? Are you writing a report on him?”
“Well, not exactly,” Benjamin admitted. He looked down and twisted one of the quilt’s yarn ties around his finger. “I have to write about my name.” Benjamin wasn’t looking at Dad, but he felt his steady gaze.
Dad cleared his throat. “I admire Benjamin Franklin, but that’s not who we named you for.” He leaned over and straightened the picture of King Benjamin until the tower was standing straight again. “We named you after King Benjamin because we hoped you’d be like him—bold and fearless and righteous.”
“But, Dad,” Benjamin protested, “I can’t just stand up in front of my class and say I’m named after a Book of Mormon prophet.”
Dad looked surprised. “Why not?”
“This is for school. You’re not supposed to talk about religion in school. It’s illegal.”
Dad smiled. “Maybe it would be illegal for your teacher to preach to you in class, but we’re talking about answering the question she asked. There’s nothing illegal about that.”
“I bet nobody else even goes to church,” Benjamin said.
“You’d be surprised, I think. Besides, remember what King Benjamin said?” Dad pointed to the words printed below the painting. “Mosiah 5:15. ‘Be steadfast and immovable.’ That means you shouldn’t let other people decide who you are. Even at school.”
Dad stood up and kissed Benjamin on the forehead. “You’d better go to sleep soon. It’s late.”
Benjamin went to his desk and pulled out a sheet of paper. Above his bed, King Benjamin looked calm and confident. His arm was raised in a grand gesture, and the people were peering out of their tents, all their eyes fastened on him. Benjamin thought about what a hard time his teacher had getting everyone to pay attention sometimes. “I bet even King Benjamin would’ve been nervous in front of my class,” he muttered.
The paper on the desk seemed to stare up at him, still blank. Benjamin could hear his clock ticking. Finally, too tired to think anymore, he started to write. “My name is Benjamin. You’ve all heard of Benjamin Franklin. …” He didn’t have to actually say he was named for Benjamin Franklin. He’d let them draw their own conclusions.
The next morning, Benjamin yawned as he waited with Yusuf and Max for the bell to ring.
“That language arts assignment,” Max complained. “It’s so embarrassing.”
“Why?” Yusuf asked.
“My mom got my name from a TV show!” Max leaned against the wall of the school and groaned. “She thought this character named Maximilian was really handsome. She watched the show every day, and when I was born that was the first name that popped into her head.”
“Are you going to tell everyone your name is from a TV show?” Benjamin asked. Explaining you were named for a TV star would be much harder than explaining you were named for someone in the scriptures.
“No.” Max pulled his essay out of the front pocket of his backpack and smoothed out the wrinkles. “I wrote that my mom had heard the name somewhere and liked it. Where did you guys get your names?”
Benjamin leaned over and fidgeted with the zipper on his backpack. He felt uncomfortable. He couldn’t tell his two best friends that he was named for Benjamin Franklin.
Yusuf said, “My name comes from the Koran.”
“What’s the Koran?” Max wanted to know.
“It’s my book of scripture. Like your Bible. There’s a person named Yusuf in it. My parents were going to name me for my grandfather, but he told them to name me Yusuf instead.”
“You’re lucky,” Max said as the bell rang.
Right after taking roll, Miss Hardgrave called on Patricia to read her essay. Her parents had found her name in a name book and liked it because it meant “noble.” Then Maria said that her name was Spanish for Mary, the mother of Jesus, and that her mother had the same name. Yong’s name meant “courageous,” and Jasmine’s parents had liked the way her name sounded.
Now it was Benjamin’s turn. He carried his essay to the front of the room. He was always nervous when he had to speak in front of the class, but today his hands seemed extra sweaty. He leaned against the chalkboard tray and read the first line of his essay to the class: “My name is Benjamin. You’ve all heard of Benjamin Franklin. …” He looked at the rest of what he had written and then looked up at the class. Max was looking at him. Yusuf smiled and nodded. Benjamin wondered if King Benjamin’s hands had gotten sweaty up there on that tower.
He took a deep breath and folded up his paper. “But I’m not really named for Benjamin Franklin. I’m named for a king in the Book of Mormon, one of my books of scripture.” He imagined his friends peering out of tents at him, and he talked a little louder. “Let me tell you about him.”

Sarah Tunnell was worried about how she’d fit in. Her family had just moved from Texas to Snohomish, Washington. Now Sarah would have to start all over again. New school. New ward. New friends—she hoped.
“We came to church that first week,” Sarah remembers. “It was the Sunday before school started, and in Mia Maids Tresa Brown was saying the closing prayer.”
At the end of the prayer Tresa said, “And please help Sarah to make friends and to feel at home here.”
“That made me feel really good,” Sarah says. “It was, ‘Wow, I’m new and they’re already praying for me! They remembered my name!’ I felt like everyone accepted me. That week I was walking down the hall at school, and everyone from the ward said hi. Becky Gale went out of her way to help me check my class schedule.”
The example of friendliness wasn’t wasted on Sarah. Visit the Snohomish Second Ward today, and she’s one of the many young women eager to welcome you. These “homies,” as people from Snohomish call themselves, have learned that it’s a simple thing to help everyone feel included.
Consider some additional examples:
—“When I came into Beehives for the first time,” Angela Gilbert says, “they had ‘Welcome, Angie!’ written on the board. They announced that I was new and made me feel comfortable.”
—“I got chicken pox and had to stay home from youth conference,” Traci Brown says. “But when they got back they came and told me how it was, and brought me stuff so I could see what they’d done. It was almost like having been there myself.”
—“Most of the LDS kids sit together at lunch,” says Anne Broadbent. Whether it’s at Snohomish High or at Centennial Middle School, these “Mormon Circles” have so much fun and use such clean language that others, LDS or not, ask to join in.
And the examples go on and on. Thirteen-year-old Bonnie Jarvis remembers being greeted at the door with a sincere, “Yea! Bonnie’s here!” Leann Gustafson heard that a less-active friend had a sore throat and stopped by to bring her some cough drops. Aja Elmer learned not to be afraid to sing solos in Young Women, because she knows they’re all her friends. Others have learned not to be afraid to bear their testimonies before the whole group, for the same reason.
“There are no outsiders,” Tracie Graafstra explains. “Everybody belongs.”
It’s a concept that’s not only strengthened members but also played a part in seven conversions in the last few years.
“It was the people who first interested me in the Church,” says Kristy Shackelford. “They were genuine. They like you for yourself.”
“Bonnie Skinner, the bishop’s daughter, was in one of my classes at school,” Tracie says. “She kept inviting me to church dances. One night I finally went. I stayed overnight at her house, and the next day her family invited me to church. I felt the Spirit there, and I felt loved. The people here are really friendly, and that helped a lot. I met the missionaries and started the discussions. I knew I should pray about what they were teaching me. When I did, a peace came over me. I knew I needed to be baptized.”
“I went to church with Neoma Huston; then I went to girls’ camp, and I always felt like I was accepted,” says Jula Jefferson. “The more I learned about the Church, the more I liked it. And everybody was always right there to help me.”
That type of support makes it easier to open up. “We’re not afraid to share the gospel, because it’s fun, it’s easy, and we know it’s true,” Angela says. “You want to do missionary work because you know people will be happier.”
“It doesn’t have to be hard,” says Aja. “Just say, ‘Hi, hello, how are you doing?’ People appreciate that more than you think.”
So what generates all this goodwill and sisterhood? Some of it comes from spending time together: at church, at school, at youth conference, on service projects even when it rains. Some of it comes from taking a genuine interest in people, little things like remembering birthdays and making them special. And some of it comes from receiving kindness and passing it along.
“The Laurels were nice to me when I was a Beehive,” says Tresa Brown, “so now that I’m a Laurel, I try to be nice to the Beehives, too.”
But it’s Traci who gives the most accurate answer. “It’s how the Savior would treat people, isn’t it?” she asks. “His example shows us that he loves everyone. We’re trying to act like he would—to be kind and loving to everyone.
“Oh,” she adds, “and hugs work, too.”
“You can feel the Spirit,” Tracie says. “That love draws people in. When you’re going through a hard time, you know these people are always here for you. And since they have the Spirit with them, it just overwhelms you with love.”
That’s why everybody belongs here. It’s why in every ward or branch, every young woman should belong.
Is there a newcomer in your ward who may feel like nobody cares? You can help him or her overcome that feeling. Here are some suggestions from the Snohomish Second Ward Young Women. By the way, these ideas work just as well for long-time members, too:
“Be open-minded and really cheerful. You don’t know what they’re feeling, and you don’t know if they’ve had a really crummy day. So if you say hi and cheer them, it’s going to boost up their day and they’re going to remember it for a long time.”
Nicole Broadbent, 15
“Remember birthdays. When I turned 14, the Beehives made a big sign, brought balloons, taped candy to the porch, and gave me a journal as a present. I thought, ‘They’re doing all this for me!’ I felt so loved.”
Courtney Davis, 14
“Be genuine. Treat each other the same at school as you do at church. Treat everybody the same no matter where you are or who you are with.”
Becky Gale, 18
“With activities every Wednesday, seminary every morning, church every Sunday, and dances on Saturdays, there are plenty of things to invite your non-LDS friends to. Have your own parties, so you don’t feel the need to go to the wild parties at school.”
Kathy Cravens, 14
“Don’t be separated in spirit just because you’re in different classes. Avoid forming cliques. You’re all sisters, some older, some younger. You’ve got all these sisters in the Church.”
Becky Tunnell, 14
“For our Young Women in Excellence program, I brought two nonmembers to play music with me. They were so well accepted and felt so at home that now they want to come back and do more things with us.”
Angela Gilbert, 13
“It starts with one person. Let someone know that you love them, and they’ll go out and do it to somebody else; then they’ll do it to somebody else, and so on, and then you’ll have this great ward like ours.”
Tresa Brown, 16

I’ve always asked a lot of myself, especially in high school. And I often fell short because I tried to accomplish so many things at once to prove that I was good enough. One year I decided to learn ballroom dancing, take music lessons, and join an ensemble. I thought I needed to do as much as I could to develop and perfect my talents. But at a certain point, I had to give everything up because it was all just too much for me to handle. I was so hard on myself. I felt like a failure, and failing was one of my biggest fears.

I know I’m not the only person who struggles with perfectionism. So many of us are trying our best every day and feeling discouraged when we don’t accomplish everything perfectly. But despite our efforts, none of us will ever be completely perfect here on the earth. So how can we strive for perfection when all efforts seem so futile? Elder Jeffrey R. Holland of the Quorum of the Twelve Apostles shares an answer: “Be ye therefore perfect—eventually.”1

Striving for perfection is a good thing, but it can become negative if we let it overwhelm us. With everything this life asks of us physically, mentally, emotionally, and even spiritually, it’s important that we don’t burn ourselves out by settling for nothing less than perfection. And it’s even more important to think about what Heavenly Father asks of us. He doesn’t want us to be burnt out from trying to do too much.

The Lord taught in Doctrine and Covenants 10:4, “Do not run faster or labor more than you have strength and means provided to enable you to translate; but be diligent unto the end.” We can apply that to our lives. Heavenly Father wants us to be happy, and we will be if we do what He tells us to do in the best way we can. Even if our efforts are not quite perfect yet.

The word perfect originally comes from the Latin word perficere, which breaks down into per- (“completely”) and facere (“do”). So perfection actually means “complete.” And we cannot be complete without Jesus Christ (see Moroni 10:30). I think many of us often think we aren’t good enough. And, well, we aren’t! That is, without Christ we aren’t. As Ammon said: “I know that I am nothing; as to my strength I am weak; therefore I will not boast of myself, but I will boast of my God, for in his strength I can do all things” (Alma 26:12).

With Jesus Christ, we can always strive to become better, even so much that we will become perfect and complete one day because He will make up for our imperfections. “Yea, come unto Christ, and be perfected in him, and deny yourselves of all ungodliness; and if ye shall deny yourselves of all ungodliness, and love God with all your might, mind and strength, then is his grace sufficient for you, that by his grace ye may be perfect in Christ” (Moroni 10:32).

Over the years I’ve realized I didn’t fully understand and comprehend what the Savior’s Atonement means for and to me. I thought I needed to have a flawless performance here on earth and that I was left alone to figure out how to fulfill this task. But now I know that we are never alone. If we strive to focus on Jesus Christ and keep Him in our hearts and in our minds, our weaknesses will change into strengths—just like how my struggle with perfectionism is changing. I know I’m not perfect. But Christ can help us overcome any weaknesses, sins, challenges, or fears. He understands us and knows how to succor us. I hope we may all enjoy His infinite love. And realize that although we aren’t perfect now, if we strive to follow Him, we will be one day.

After learning of the deaths of the Prophet Joseph and the Patriarch Hyrum, Wilford Woodruff reports his meeting with Brigham Young, who was then the President of the Quorum of the Twelve Apostles, as follows: “I met Brigham Young in the streets of Boston, he having just returned, opposite to Sister Voce’s house. We reached out our hands, but neither of us was able to speak a word. … After we had done weeping we began to converse. … In the course of the conversation, he [Brigham Young] smote his hand upon his thigh and said, ‘Thank God, the keys of the kingdom are here.’”

I thought about my wife at the time we were married. She was safe and comfortable in the harbor of her family. As a single woman, she lived with her parents and had a high position in her profession. She was making good money. She left the security of her harbor and married me. She came to live with me in very humble conditions. We had a small studio apartment. This will help you understand just how small it was: When the sun shone in our window in the morning, we had to leave the apartment to make room for the sunbeams to enter. There was not room for both the sunbeams and us in our small home. But we were happy and blessed; we found a new harbor for ourselves.

Let me share with you the story of an sister from the former communist East Germany, Sister Gertrud Barthel. I believe Sister Barthel has truly taken upon herself the name of Christ.

Over the past few years, I have had the opportunity on several occasions to travel to the former East Germany. When I have visited there, I have particularly enjoyed meeting those who were members of the Church during the communist times. They had to deal with a government that taught that there was no God and actively discouraged religious activity.

In addition, the government officials were concerned about potential threats to their control, so they organized a secret policy force, the State Security force, better known as the Stasi. The Stasi collected records of activities of individuals they considered as possible threats. They collected this information through a huge network of informers. The informers were sometimes volunteers but many were coerced into spying on their neighbors. Often the informers provided information on the activities of other informers. One could describe East Germany as a nation of spies spying on other spies.

Sister Barthel joined the Church as a teenager in the late 1940s as the communist government was initially coming into power. Since the Communists had prohibited the printing of religious texts, she did not have her own scriptures until several years after she was baptized. She watched the separation of Germany into two countries, one communist and one democratic, from the east side of the wall. In the early 50s she married. Her husband was not a member of the Church and still is not a member. Her daughter followed the communist anti-religion dogma and did not become involved with Church. Despite this lack of support, Sister Barthel remained an active member of the small Werdau Branch throughout the communist era. This dedication to the Church during the difficult and challenging Communist era in and of itself might be a demonstration of her commitment to taking upon herself the name of the Savior. However, there is more to this story.

In 1989, the wall came down, and the East Germans were finally free. As it became clear that the communist regime was crumbling, the Stasi officers attempted to destroy the huge volume of files that they had accumulated on their fellow citizens. This was an act of self-preservation for them. They didn't want the East German citizens to discover what they had done. However, the citizens were well-aware of the Stasi's activities, and they rushed to the Stasi offices to prevent the destruction of the files.

Most of the files were saved, and they are now public records open to anyone who wants to look at the information that the Stasi collected from their network of informers. Included in the files are the names of those informers who reported on their fellow citizens.

When I spoke with Sister Barthel about her life and experiences under the communists, I asked her what information about her Church activities the Stasi had collected about her. She said that she didn't know. Although she was confident that the Stasi had collected information about her and had a file on her, she had never looked at her files. When I asked why, she responded that there was no reason to look at the files. She said that it was possible that some of her friends had been coerced into providing information about her and their names would be in the files. She said that she didn't want to know who might have reported about her. Her words were, "Nothing good could come of that."

Nothing good could come of that! What a remarkable attitude of love and forgiveness from a remarkable sister. Has she adopted the attributes of being a disciple of Christ in her life? Absolutely! Has she differentiated herself in her attitudes and behavior? Definitely! Has she consistently lived according to her beliefs? Certainly!

For me, Sister Barthel is someone who has truly taken upon herself the responsibility of carrying the name of Christ. Her covenant to take upon herself the name of the Savior has been reflected in how she has lived her life.

I will never forget a sauna-hot day in the lush rain forest of southeastern Nigeria. My husband and I had traveled to one of the most remote locations in our mission so he could conduct temple recommend interviews with members in the Ikot Eyo district. Some in this growing district had been Church members less than two years. All the members lived 3,000 miles away from the nearest temple in Johannesburg, South Africa. None had received their temple endowment.
These members knew the appointed day each month we would come to their district, but even we didn’t know the exact hour we would arrive; nor could we call, for telephones were rare in that part of West Africa. So these committed African Saints gathered early in the morning to wait all day if necessary for their temple recommend interviews. When we arrived, I noticed among those waiting in the searing heat were two Relief Society sisters dressed in bold-patterned wrappers, white blouses, and the traditional African head-ties.
Many hours later, after all the interviews were completed, as my husband and I drove back along that sandy jungle trail, we were stunned when we saw these two sisters still walking. We realized they had trekked from their village—a distance of 18 miles round trip—just to obtain a temple recommend they knew they would never have the privilege of using.
These Nigerian Saints believed the counsel of President Howard W. Hunter: “It would please the Lord for every adult member to be worthy of—and to carry—a current temple recommend, even if proximity to a temple does not allow immediate or frequent use of it.” In her hand, carefully wrapped in a clean handkerchief, each sister carried her precious temple recommend. I carry their examples of faith carefully wrapped in my heart.
As they walked with faith in every footstep along that sandy jungle trail in West Africa, those valiant Nigerian sisters could not have imagined that the walls of a holy temple of God would one day rise in their own nation. They could not have imagined that the inspired words of another prophet of God, President Gordon B. Hinckley, would bring the promised blessings they hoped for and had seen “afar off.” They only knew that the Lord restored His gospel in these times, that a testimony of that gospel burned in their hearts, that faith lit their way in life. Then they acted on a prophet’s counsel to be worthy and to carry a temple recommend.
I am deeply grateful that I have seen the faith that brought two pioneers in Africa many miles to a temple recommend interview. I rejoice that the temple in progress in Nigeria will bring these women, their families, and thousands more the opportunity to use their recommends as both a symbol and embodiment of their faith.

The story is told of a king who was choosing between two drivers for his coach. He ordered each of them to drive his coach down a steep, winding road cut into a high cliff.
The first driver came down slowly, hugging the wall of the cliff. The second driver demonstrated great talent and ability. He raced down the mountain, with the coach so close at times that half the wheel was off the edge of the cliff.
The king was very thoughtful, then wisely chose the first man to drive his coach. It is best to stay on the safe side of things.

Doesn’t he realize he’s making us late for an appointment with the best family I’ve ever taught? my mind screamed as I turned my bike around. I was a missionary in the Taiwan Taipei Mission, and my new companion, Elder Loo, was lagging behind as usual.
I found him talking to a woman who was angrily holding a thick stick in one hand and clenching the arm of a small, whimpering boy with the other. I listened as Elder Loo tried to talk her out of beating the boy. She left without the stick.
When we finally arrived at our destination, my companion taught the family about “the first and great commandment,” to love the Lord. “And the second is like unto it,” he read, “Thou shalt love thy neighbour as thyself” (Matt. 22:38–39).
I flinched. Although I had taught this discussion many times, it was as if I were hearing the scripture for the first time. I would have helped that little boy if we hadn’t been late, I rationalized. But I couldn’t convince myself.
Following a beautiful discussion on sacrifice and service, we made our way to our next appointment. But before we got far, I realized I was again alone. Elder Loo was helping a drunken man who had wrecked his motorcycle.
As we peddled slowly through the crowded market, my companion stopped again. I watched as he knelt by a crying child who appeared to be lost. The child’s eyes were red and puffy, and his face was streaked with tears. We didn’t leave until Elder Loo had assurances from people who said they would locate the boy’s parents.
I followed in silence, my mind racing. Why hadn’t I noticed the crying child? Or the motorcyclist? Why did he see things I missed?
Then it dawned on me. He saw opportunities to serve because he looked for them. He didn’t trail behind because he was just enjoying the scenery; he was looking for people in need.
I wondered what I would see if I really looked.
The next morning I didn’t race ahead of my companion. We rode side by side, looking, listening, and ready to serve.
Since then, whenever I think no one needs my help, I slow down and take another look. It’s amazing what I see.

Story number two:
“When I got married,” says Consolación Pilobello of Pasay City, “I didn’t know how to cook, and I was too superstitious to go to a doctor and get prenatal care. Our first baby died.”

She begins to cry. “If only I had been a member of the Church then, we could have saved that baby!”

After baptism, she learned in Relief Society about water purification, sanitation, nutrition, first aid, and immunizations. “I learned how to take care of my children, myself, and my family,” she says. Her next seven babies were healthy. [pp. 11–12]

The youngest of those babies now serves as a full-time missionary in the Philippines Baguio Mission, which I recently toured before returning to America.

Consider the difference made by a shift in approach. Phil had regularly commanded my dad off the porch when the proposal was "Phil, you need the Church." But when the pitch was "Phillip, the Church needs you" , instantly he said yes.
What if Latter-day Saints began to ask those who aren't committed members of the Church, "could you please help me solve this problem?"  What might happen if you were a Primary teacher, and you called up a friend who is not a member of the Church to ask "I teach a class of 9-year-olds at our church. They're bouncing off the walls when I try to teach them. In two weeks I've got to teach them one of the most important lesson of their lives about the Good Samaritan. You are the best example of a good Samaritan I have ever known. Is there any way you can help me prepare and teach a great lesson on the Good Samaritan to these kids?" You know that your friend will be delighted to help you - and when she does, she will be able to feel the spirit, just like you can feel the spirit. Often, she will then realize that despite her prosperity there has been something missing in her life - and want to learn more.
Here's another example. Several times I had asked a friend, Paul, to come to our home to meet with the missionaries, each time explaining why I felt Paul would find our church to be interesting. Paul declined each invitation. Then a new missionary who needed to learn to teach the missionary lessons came into our ward. Rather than arranging for this elder to practice teaching the lessons to members, I asked Paul if he would let this missionary practice teaching the lessons to him." Sure," Paul responded." I'd be happy to." I urged Paul to be obstreperous, and told the missionaries that Paul had signed up simply to help them become better teachers and had no interest in the church. I went to the first practice session to be sure things went as planned. At the end of the lesson the missionary finished the rehearsal by handing Paul and his wife a copy of the Book of Mormon and asking, "Will you read this book?"  To our great surprise they accepted it and said they would. They did, and were baptized. When my invitation centered on how the church would interest them, Paul wasn't interested. But Paul said "Sure"  when I asked him for help.
God has not restricted to active members of the LDS Church the right to feel the Spirit. Those who are not members of our church, or those that are less active, can feel the same Spirit as we feel, if we just give them the chance to lose their lives for the sake of the gospel. The Yorktown NY Stake concluded, as the result of this observation, that the ward mission plans of each ward in the stake would focus members on inviting people who were not members to join with them in serving in the church. This stake covers some of the wealthiest communities in the world - and the number of people baptized into the church put the stake as the top stake in the mission in baptisms, whereas previously it always had been the lowest.

Eliza moved to Kirtland to join the Saints for a time and taught school. When she returned to her family’s home at the end of the term, her old friends and neighbors asked about the “strange people” with whom she associated. “I was exceedingly happy in testifying of what I had both seen and heard,” she later wrote. Eliza determined to change her life and live permanently with the Latter-day Saints. Her conversion deepened even further in 1837 when she lived with Joseph Smith and his family. Again, she observed. “I had ample opportunity of judging his daily walk and conversation,” she recalled. She saw much more than the miraculous events of the Kirtland Temple dedication—she saw the life and relationships of a prophet of God. “The more I made his acquaintance, the more cause I found to appreciate him in his divine calling.”7

Last year, I had the opportunity to participate in the reorganization of three single adult stakes. During the weekend of each Stake Conference, we spent Saturday morning visiting five apartments in each of those stakes. Not one apartment had a picture of Christ in their living room. Not one was having apartment prayer or scripture study, or family home evening. We taught them the importance of being Christ-centered in every facet of their lives-especially in their apartments.

One of the apartments we visited included one new convert, two returned missionaries, and one student who had been less-active. The new convert saw me in the Sunday session of stake conference and said, "I have never felt closer to my roommates than when we read the Book of Mormon and prayed together last night. The Spirit was in our apartment." Do you want the Spirit to reside in your home or apartment? Do you hold apartment or family prayer? Do you read the scriptures together? This is the perfect time to begin these practices that you will apply in your family and home.

As for General Authorities, let me digress for one moment.

You know, I have been to four funerals since April. I have seen the wives of General Authorities go, and I have seen a great General Authority leave us and leave his wife alone. It would be very easy for someone to say, “Why me?” It is the same thing that Job could have said. But I want to let you know that within two or three days after Elder Cullimore lost his wife, when I climbed on an airplane with Elder Ashton to go up to Ricks, there sitting in the first row, first seat, was Elder Cullimore going to his assignment. There is a message there for a young man or a young woman. It may be ten years, it may be twenty, it may be thirty, but the time will come when that lesson must be learned either by you or by your wife. None of us wants to face it, but we have leaders who show us how.

Illustrations by David Malan
As a young man, I looked forward to the day when I would serve a full-time mission. When I finally entered the mission field, I discovered that missionary service was not what I had expected—it was better. It was harder than I thought, but the satisfaction that came from doing what the Lord asked of me was indescribable.
Never before had I experienced the joy of helping someone attend church. Never before had I felt the thrill of hearing someone say, “Sure, come on in” so that they could hear the restored gospel. Never before had I sensed the reality of the power that came as we declared repentance. Never before had I prayed with such real intent. Never before had an hour of scripture study gone by so fast. Never before had I been brought to tears by the realization of my imperfections. Never before had I experienced the devastation that comes with the words, “Elders, please don’t come by my house anymore.” Never before had I gotten a blister on my foot the size of my thumb. Never before had I felt so protected. Never before had I felt so much responsibility for my actions because I wore the name “Jesus Christ” on my chest.
Never before had I been so close to my Heavenly Father as I came to be during my full-time mission.

Almost three decades have passed, but the day I met Atiati is still vivid in my memory. As a young missionary serving in Samoa, I had already learned much, but nothing had prepared me for Atiati.

My companion, Elder Matagi, and I had visited the village of Sasina many times but had enjoyed little success. As we entered the village this particular day, we saw no adults, only children. The children told us that most of the villagers had gone to the next village for a wedding. Atiati was the only adult around, we were told.

We had never heard of this man before, so we asked the children where Atiati lived. They gave us directions and then followed in a curious little group as we walked there.

Located on the outskirts of the village, Atiati’s fale (house) looked forbidding as we approached. It was a sunny day, but all the polas (shades) were drawn. When we asked the children why, they started to giggle. “Go in and find out for yourself,” they replied.

As we walked up to the fale, I called out. I heard a noise as though someone were in pain. One of the older boys darted forward, pulled aside a pola, and shouted, “Atiati, the Mormons want to see you.” The children then ran off quickly.

Reluctantly, Elder Matagi and I entered the fale. When my eyes became accustomed to the darkness, I noticed a bed in one corner of the fale. On the bed lay an unshaven, unkempt, distorted figure. I felt so uneasy that I would have bolted out of the house except that Elder Matagi was holding tightly onto my arm. When we calmed down, we noticed that the figure, a man, was trying to speak. I moved closer, and he asked if we would raise the polas so he could see us in the light.

As light streamed into the fale, we could see that Atiati was crippled from the neck down, his limbs misshapen. At his invitation, we sat down and introduced ourselves. He asked us questions about the Church and our beliefs, and we taught him the first discussion. We ended with our testimonies and then prepared to leave.

I was touched when Atiati asked if we would pray with him before we left. What a pleasure to have someone ask us to pray! Humbled, Elder Matagi and I knelt and prayed. As we left, we promised Atiati that we would visit him again soon.

Heading home that evening, my companion and I discussed our new friend’s condition. Atiati had contracted polio 22 years earlier, and the disease had left him without the use of his arms and legs. The only part of his body he could move was his neck, and even that movement was limited. What if he were converted? Could he be baptized, being so completely disabled? We knew very little about assisting a man with disabilities, and we felt awkward. Finally we agreed that to avoid any embarrassment for Atiati, we would not visit him as missionaries; we would visit him only as friends.

The next day we set out again for Sasina. We had several people we wanted to see. However, when we arrived in the village, everyone seemed too busy to listen to us. After several hours of fruitless tracting, we decided to see Atiati before heading home.

Upon entering Atiati’s fale, I sensed a change immediately. Atiati was still lying in the same position in which he must have lain for the past 22 years, but there was something different. The Atiati with whom we had spoken the day before had no will to live. He had spoken in a whisper and had been unkempt in his appearance. The man now lying in the bed had a smile on his face. In a clear voice, he invited us in and asked us to sit next to his bed. He was clean-shaven, and his clothes were fresh.

Seeing our confused expressions, Atiati told us that he had paid someone to shave and bathe him. He had even had his bedding changed. “Today,” he said, “I begin to live again, because yesterday my prayers were answered and you came to me.”

Looking directly into my eyes, he continued. “I have waited for more than 20 years for someone to come and tell me that they have the true gospel of Christ. I want you to know that for over 20 years, I have done nothing but lie here and read the Bible. If what you tell me is really the true gospel of Christ, I will know and recognize it.”

Teaching Atiati was an experience I will never forget. He could quote many parts of the Bible almost word for word. His questions were sincere, and he understood concepts quickly. We talked about principles of the gospel in detail, including the priesthood. Atiati knew nothing of this power because the Samoan version of the Bible did not mention it. We showed him several references in the King James Version of the Bible that included the word priesthood, and then we pointed out to him that when the Bible was translated into Samoan there was no Samoan word for priesthood, so those who did the translation omitted the word and the meaning.

Soon, Atiati was converted. He wanted to be baptized. He wanted to receive the priesthood. Now it was up to us to baptize him.

A day was set, and the site for the baptism was selected. Atiati asked us to fast with him that he would have strength to endure the physical ordeal of the baptism. We asked the district leader and his companion to assist us. Some of the villagers were scornful of a church they did not yet understand, and some even ridiculed Atiati because of his disabilities. For these reasons, very few people in his village were told of the baptism; we did not want to attract a scoffing crowd.

The baptism was scheduled to take place at the chapel in Fagamalo, a village about eight miles distant. The baptismal font, located in front of the chapel in the middle of the churchyard, was open to the view of passersby. Anyone wishing to observe could do so from the road.

The day arrived. To avoid attracting a crowd, we left early to pick up Atiati. However, by the time we arrived, Atiati’s house was surrounded by people.

At first, I thought something terrible had happened to Atiati during the night. But when we got out of the car, someone cried, “Atiati, the Mormons are going to drown you.” Laughter filled the air. The villagers had somehow learned of Atiati’s baptism and had come to mock and ridicule him.

The laughter continued as we carried Atiati to the waiting car. We were discouraged, but Atiati’s faith didn’t falter. As we drove to Fagamalo, we all wanted to forget the incident in Sasina, and conversation was light. Upon our arrival, however, we were horrified to see the road packed with mocking people.

As we carried Atiati past the insulting crowd and into the chapel for the service, I fought feelings of anger and frustration. Our district leader, sensing our mood and the mood of those milling outside to view the spectacle, shared a stirring and spiritual testimony of the importance of baptism. When he finished, we picked up Atiati and carried him out to the font. When we emerged from the chapel, the taunting began again.

“Atiati, you foolish old man, don’t you know that the Mormons are going to drown you?”

“Hey, Atiati, can you swim?”

“Go ahead, Mormons, sprinkle him since he can’t be immersed!”

We all felt the forces of evil surround us as we prepared for this, one of the most sacred of all gospel ordinances. Atiati had asked me to baptize him. I entered the water and turned to assist the elders in carrying Atiati into the water. As I reached up toward him, he looked at us and said, “Please, put me down.”

My heart sank. I feared that Atiati, steadfast and unwavering throughout all the weeks of our sharing the gospel with him, was now giving up. We hesitated, and again he requested that we put him down.

The crowd was aware that something was happening, and their taunts and laughter increased. Our faith in Atiati wavered.

Atiati, guessing the reason for our hesitation, smiled and said, “This is the most important event in my life. I know without a doubt in my mind that this is the only way to eternal salvation. I will not be carried to my salvation! I will have faith in the Lord and his help.”

We lowered Atiati to the ground. Those who came to mock felt rewarded. To them, it appeared that Atiati was refusing baptism and that the Mormons had failed.

Atiati asked us to raise his hands so he could take hold of the railings. Exerting mighty effort, he attempted to pull himself up. The laughter faltered and began to die down. With his body shaking and perspiration breaking out on his forehead, Atiati stood. We all ached to reach out and assist him, but no one dared move. We were witnessing a miracle. A man who had lain in bed, twisted at every joint, unable to walk or even raise his arms, was now standing.

The crowd stood silent and astounded. No one moved or spoke.

Slowly, one trembling step at a time, Atiati descended into the water. Overwhelmed by what was happening, I couldn’t even remember the words to the baptismal prayer. It took a few reassuring words from Atiati before I regained my composure and was able to perform the sacred ordinance. After I baptized him, Atiati asked to be carried from the font to the chapel, where we confirmed him a member of the Church and bestowed on him the gift of the Holy Ghost.

Atiati continued to be an inspiration. With the use of a cane, he quickly regained the ability to walk unassisted. The closest branch of the Church was three miles up a steep hill in the village of Aopo. Atiati left home at 4:00 A.M. each Sunday in order to arrive before the 10:00 A.M. meeting began.

On my final visit with Atiati, I asked him how he had known he would be able to walk on the morning of his baptism. He said, “Elder Peters, the Bible teaches us that faith can move mountains. Since faith can move a stubborn mountain, I had no doubt in my mind that it would mend these limbs of mine.”

Audrey felt wiggly. It seemed to her that sacrament meeting would never end. She twisted and knelt backwards on the bench. Mom made her turn around. She slid to the floor and sat under the bench. Dad picked her up and set her back in her seat. She made a face at Rebekah, her older sister. Rebekah put a finger to her lips and whispered, “Shh!”
Audrey frowned. She leaned forward and looked down the long row. Except for Audrey’s family, the only person on the bench was an old man. A cane rested against his leg. Audrey looked at the old man’s cane. It was smooth and shiny. She looked at his hands, resting quietly in his lap. Then she looked at his face. He seemed to be listening to the speaker, but when the other people laughed, his mouth did not even smile. Audrey thought his eyes looked sad.
She wanted to help. Slowly and quietly, Audrey slid off the bench. Softly and reverently, she tiptoed over to the old man. Mom and Dad watched her go. She put her finger to her lips and smiled at them. Then she climbed onto the bench next to the old man.
He looked down. Audrey scooted closer to him and patted his wrinkled fingers. He opened his fingers and wrapped her little hand in his. Audrey leaned her head on the old man’s arm and gave his hand a gentle squeeze. “Be happy,” she wanted to tell him. She tipped her head to look up at his face. The old man smiled down at her and winked.
During the closing hymn, Audrey heard him singing. His voice was low and scratchy, but Audrey thought he didn’t sound sad. After the meeting, Audrey’s mom and dad came to shake hands with him.
“We’re Brother and Sister Noe,” Dad said, “and this is our daughter Audrey.”
“It’s nice to meet you. I am Brother Campbell,” he said.
After that Sunday, Audrey’s parents invited Brother Campbell to sit with their family during sacrament meeting every week. Audrey always felt less wiggly sitting next to Brother Campbell. And even better, Brother Campbell always smiled.

I remember that, shortly after we concluded the mission presidents’ seminar in June of this year, we met in the Missionary Department of the Church with great concern that several of our new mission presidents who were going to Spanish-speaking countries could not get visas and would not be able to enter those countries. We were concerned because the mission presidents whose places they were to take were being released and there would be no leadership. Our prayers were unitedly offered in earnestness to the Lord, and within a matter of a week to two weeks those visas were received and our mission presidents were able to enter those countries.

Many moving accounts have come to our attention as a result of this open house; countless hearts have been touched. Over eight thousand individuals with special needs came in wheelchairs, bringing relatives or friends to assist them. One young son paused at the entrance to the temple to carefully clean and polish the wheelchair his father was in before entering the sacred interior of the temple. A devoted father lifted his frail fifteen-year-old daughter in his arms as he carried her from her wheelchair into the brides’ dressing room. She looked around and said, “Oh, this is so beautiful.” With a smile on her lips and with tears in her eyes, she gently laid her head on her father’s shoulder and said, “This is where I want to come to be married someday.” This young girl had come to the temple from the hospital, where she has spent most of the past five years, her wish to see the temple fulfilled.