Gospel Story Finder

For example, Roy D. Atkin noticed a number of his classmates drop out after the first year of dental school as the classes became more competitive.
He said, “Some students decided that the way to succeed was by cheating. …
“… But I knew I couldn’t cheat. I wanted to be right with God even more than I wanted to become a dentist.”
During his third year, Roy was offered a copy of an upcoming test. He had the chance to have the test questions ahead of time, but he declined. When the corrected tests were returned, his score was low compared to the high class average.
“Roy,” his professor said, “you usually do well on tests. What happened?”
“Sir,” he said, “on the next exam, if you give a test that you have never given before, I believe you will find that I do very well.”
When the next test was handed out, there were audible groans. It was a test the teacher had never given before. When the graded tests were handed back, Roy had received one of the highest grades in the class. From then on, all the tests were new.1

I skipped up the sidewalk to the church wearing the new white dress Grandma bought me for my special day. The afternoon was warm, and the air was fresh. Flowers were beginning to bloom. Spring was finally here. I held Mom’s hand as we walked through the door. “This is a great day,” I said.
“It sure is, Megan.” Mom squeezed my hand and gave me one of those winks she saves for when she’s really happy. I was about to be baptized a member of The Church of Jesus Christ of Latter-day Saints, and I felt wonderful.
Inside the church, I changed into a white jumpsuit, and Mom put my hair in a braid so it wouldn’t float to the top of the water. Then we took our seats for the baptismal service. Everyone sat quietly while Sister Larsen played hymns and Primary songs on the piano. Even my baby sister sat still. After the opening prayer, my big brother Preston and Grandpa Larsen sang my favorite Primary song, “I Am a Child of God.”* As I sang I knew that Heavenly Father loves me. I was grateful that He blessed me with a family that loves me.
When it was Grandpa Ochsenhirt’s turn to give his talk, he spoke directly to me. “The Holy Ghost will help you learn what is right and wrong so that you can make the right choices,” he said. “He will also give you the strength to choose the right. And if you try to keep Heavenly Father’s commandments, the Holy Ghost will be with you as a constant companion.”
When it was time for me to be baptized, I walked down the stairs to meet my dad in the baptismal font. My heart felt large and warm. I glanced at Mom and saw that her eyes were filled with tears. Dad smiled at me, hugged me, and helped me stand the way he had shown me. Then he said the simple prayer and lowered me under the water. Afterward, Mom met me at the top of the stairs with a towel. She wrapped it around me and squeezed me tight.
“I have a great feeling inside, Mom,” I said.
She hugged me again. “That’s the Holy Ghost telling you that you’re doing the right thing.”
After I changed out of my wet clothes, the men in the family who hold the Melchizedek Priesthood laid their hands on my head. They confirmed me a member of the Church and gave me the gift of the Holy Ghost. I seemed to be surrounded by a peaceful glow.

Our daughter Leah taught me a valuable lesson when she was just three years old. As a family, we’ve prayed together morning and evening, and we’ve encouraged our four children to take turns giving the prayer.
One morning I was running late and needed to leave quickly, but the family pleaded with me to have prayer before I left. As we knelt in a circle, I thought I would offer the prayer so I could make it quick. But Leah spoke up and said, “I want to say the prayer.”
I was a little surprised, because it would be her first time saying the prayer for the family.
I thought Leah’s prayer would be short and simple, so I asked her to begin. Her prayer started to get longer and longer. Realizing that I needed to go, my wife waited until Leah took a breath and then gently encouraged, “In the name of Jesus Christ, amen.”
Undeterred, Leah said, “No, I haven’t finished yet,” and she continued praying to Heavenly Father as if she were visiting with a friend. I was reminded of Abraham talking “with the Lord, face to face, as one man talketh with another” (Abraham 3:11) and how he was called a “Friend of God” (James 2:23). Somehow, Leah already knew that praying to God could be like talking to a loved one in the same room. I felt humbled by the reminder.
I learned a good lesson that day, and so did all our family. Leah taught us that family prayer can be a time for our family to draw closer to God in our daily lives and that it’s always worth our time to speak with Heavenly Father as one person speaks with another.

Another convert expressed it this way: “As my husband and I were baptized, I had no idea just how involved we would become. My first calling was that of chorister in sacrament meeting.
“Then I was asked to be a Mia Maid leader. I asked the question, ‘What is a Mia Maid?’ I learned from experience. That is a girl at the delightful age of 14. The girls have so much enthusiasm and energy. I am thrilled with my calling in MIA. It keeps me feeling young and needed and busy.
“My husband, too, has held many positions in the ward, and his determination and dedication have been a strength to me.”

He obtained a position in the government of Venezuela and was sent to London. While there he urged people with influence to force Spain to withdraw from his country, but had little success.
Disappointed, he went back to San Mateo where reports of his revolutionary talk had reached Venezuela ahead of him. So before he was thirty he was banished from his beloved country, his estate was taken from him, and he was left without money or friends. Somehow he managed to get passage on a small boat that took him to the little hot and sandy island of Curacao in the Caribbean Sea.
The island belonged to England at that time and English merchants provided him with food and a bed. Although Simón talked of a revolution against Spanish rule in Venezuela, they were surprised when he and his young cousin Ribas left the island and set sail for Colombia.
Arriving there, the two young men recruited an army of two hundred untrained men who had no uniforms except ragged civilian clothing. Their powder and bullet pouches were made of roughly sewn cowhide, and their worn-out muskets and bayonets were almost useless. Few of them had hats to cover their heads, and most of them had tattered leather sandals on their feet. But Simón was able to inspire and persuade them to follow him. After only a little training, this army captured a Spanish riverside fort in a surprise attack. There the men found ammunition, clothing, and food.
Simón was soon joined by other revolutionaries. Some battles were lost, but more were won. With odds almost beyond belief, Simón was able to rally his forces and add to them after every defeat. They followed him over the nearly insurmountable Andes Mountains, half frozen, hungry, and exhausted. Several women, wives of the soldiers, took part in this march across the mountains and one of them gave birth to a baby on the slopes of Mt. Pisba. At last they reached the plains of Venezuela where the small band of ragged revolutionaries fought a well-equipped army more than twice its size—and won!
Still poorly equipped and outnumbered, Bolívar then led his troops into other countries and also helped them to obtain their freedom.
However, Simón Bolívar, who was so successful in encouraging, training, and leading armies under the most adverse conditions, was unable to unite the various governments of the countries as he wanted so much to do. Disillusioned by the politicians’ jealousies, littleness, and bickering, he once wrote, “It is a terrible truth that it costs more strength to maintain freedom than to endure the weight of tyranny.”
Another time he saluted all men who fight for freedom with these words:
“I drink to the heroic endurance of the soldiers of both armies, to their loyalty, patience and courage. I drink to the men who, defying all terrors, take up the cause of liberty . … But perish all who desire bloodshed and who shed blood in an unjust cause.”
In November of 1830 Simón Bolívar, who had resigned from active government leadership, despaired of uniting South America and, hurt by the political intrigue of men in governments, became ill. Escaping a planned assassination against his life while in Bogota, Colombia, he fled to Santa Marta, the oldest permanent settlement in South America. Alone, misunderstood, and almost penniless he died there December 17, 1830. His farewell message to his countrymen urged them to continue fighting for freedom.
Statues of Simón Bolívar have been erected in the countries where he was once president, and the standard silver coin of Venezuela is named the bolivar after him—El Libertador, the liberator of South America!

The first time I knew I had a testimony of Joseph Smith was when I was just 11 years old and my parents took me to Temple Square in Salt Lake City.
My favorite activity was to collect all the free stuff. I became very adept at working the system. I would ask, “Is this free?” After a positive response I would reach out my 11-year-old hand and say, “Thank you. Is that free too? Thank you!” On occasion someone might say, “No, I’m sorry; those cost five cents.” Undeterred, I would lower my head and, showing much disappointment, say, “Oh, I always wanted to read that pamphlet, but I don’t have any money. Thank you!” It worked every time. The truth is, I never read it. I just collected it.
However, on this particular trip, I was alone in our 1948 Chevrolet, waiting for my parents, when I became inescapably bored. In desperation I looked down at the seat and spotted my stack of free stuff. I picked up a pamphlet entitled Joseph Smith Tells His Own Story and began to read it.
I was riveted, and my heart was filled with joy. After completing it, I caught my reflection in the rearview mirror, and much to my surprise, I was crying. I didn’t understand then, but I understand now. I had felt a witness of the Spirit. My parents weren’t there. My sister wasn’t there. My Primary teacher wasn’t there. It was just me and the Spirit of the Holy Ghost.

This is the story of Patrick and Elizabeth Appianti:
Sister Appianti: “One Saturday afternoon, I met missionaries teaching my mum as I visited her. They invited me to join the lesson, but I declined. I met them many times as I kept visiting my mum, but I always turned down the invitation to join the discussion. One Sunday as I was going to the usual church I had been attending, I got a prompting when the vehicle got to The Church of Jesus Christ of Latter-day Saints. I alighted and entered the premises. The warmth of the members and the missionaries as they welcomed me informed my decision to start meeting with the missionaries. They introduced the Book of Mormon and taught of the Restoration. After studying the testimonies of the Three and the Eight Witnesses, I was touched as it reminded me of the Lord’s mercies, and I made a decision to be baptized.”

One day Morgan pushed a toy truck across the kitchen table. Morgan’s baby brother, Jacksen, sat in his chair and watched. Morgan pushed his truck too hard, and it crashed into a glass of orange juice.
“Mom! Mom!” Morgan cried. “Jacksen knocked the orange juice over!”
Mom soaked up the orange juice with a towel. “Morgan,” she said, “today is your day to be honest.”
“What’s honest?” Morgan asked.
“Honest is when the person who knocked over the orange juice tells me what he did. He does not tell me that someone else did it.”
“OK, I knocked over the orange juice,” Morgan said. “Now am I honest?”
“Yes,” Mom said. “You are honest, Morgan. I am proud of you.”

Sharing the gospel message is one of the most rewarding ways we can render service to those who are not of our faith. I recall a childhood experience with someone I will simply call Uncle Fred.
When I was six years old, Uncle Fred was my worst nightmare. He was our neighbor, and he was always drunk. One of his favorite pastimes was to throw rocks at our home.
Because my mother was a great cook, single adult members from our small branch frequented our home. One day when Uncle Fred was sober, these members befriended him and invited him into our home. This development terrified me. He was no longer just outside but inside our home. This happened a few more times until, finally, they were able to convince Uncle Fred to listen to the missionaries. He accepted the gospel and was baptized. He served a full-time mission, returned with honor, pursued further education, and was married in the temple. He is now a righteous husband, father, and priesthood leader. Watching Uncle Fred today, one would find it difficult to believe that he once brought nightmares into the life of a six-year-old boy. May we always be perceptive to opportunities to share the gospel.

“Grandfather George T. Benson, my father’s father, was bishop of the Whitney ward for 23 years, as I remember. He had been a counselor in the ward in Preston. The ward had grown, and it was decided to divide it by making a ward down in the Whitney rural area. While a meeting of the priesthood was called and it was decided to go ahead with the division, the visitor, who was probably great-grandfather Ezra T. Benson, asked what the ward should be named. Grandfather responded by saying, ‘There’s a young bishop in Salt Lake presiding over the Twentieth Ward by the name of Orson F. Whitney, whom I have often admired. I suggest we call this the Whitney Ward.’

“This was approved. Orson F. Whitney later became a member of the Council of the Twelve, was my mission president, and performed the marriage of Flora and me.”

President Benson

Our son related: “When I was 11, my friends and I decided to hide from our teacher and skip the first half of our Primary class. When we finally arrived, to our surprise, the teacher greeted us warmly. He then offered a heartfelt prayer during which he expressed sincere gratitude to the Lord that we had decided to come to class that day of our own free will. I cannot remember what the lesson was about or even our teacher’s name, but now, some 30 years later, I am still touched by the pure love he showed me that day.”

Another blessing, the Memphis teens say, is good friends. Jonathan Stambaugh of Collierville High School says, “A couple of years ago I didn’t go to seminary and didn’t really like church. I only hung out with guys on the baseball team, and even though it was fun, it felt empty. Then I started hanging out with Church friends, and things were so much better. My Church friends help strengthen my testimony.”
Jonathan is putting his chances at major league baseball aside for a mission. He says, “I would rather be a good guy than a good baseball player, because, without the gospel, nothing has a point.”

“President Herman A. Volz, this is your life!” That’s how the Young Women of the Sheboygan Branch, Midland Michigan Stake, surprised their branch president one evening at an activity honoring his service to the branch. The program included reading President Volz’s life history (written and read by his wife Gloria), a tribute by his son Richard, and a recitation of his favorite scripture (Mosiah 2:17) by his daughter Sara. Since it was the Sheboygan Branch’s sixth anniversary, the branch history was also read. Church members as well as nonmembers who are friends of President Volz were invited, and a member of the stake presidency and his wife also attended.

Like Tino, Quim served a mission in Portugal. When Harold Hillam, president of the Portugal Lisbon Mission, told Quim, “Brother Moreira, you’re going to be a missionary,” Quim replied: “How? I have no money, my parents aren’t members, and I’ll have to quit my studies.” But the mission president insisted that he must be prepared to go on a mission in a few months, and Quim continued to pray, asking the Lord how it could be done.
One night, in a dream, he saw himself dressed as a missionary, leaving home with his suitcases, and he awoke knowing that it would happen. Financial help was found through the Church, and Joaquim Moreira left school to accept the call. That is a very important decision in Portugal, for it is difficult to gain readmission to a university.

Around the world President McKay was regarded as an important spiritual leader. During a visit with the Queen of the Netherlands in 1952, President and Sister McKay were invited to have tea. When the McKays declined for religious reasons, the queen asked, “Do you mean to tell me you won’t have a little drink of tea, even with the Queen of the Netherlands?” President McKay responded, “Would [you] ask the leader of a million, three hundred thousand people to do something that he teaches his people not to do?” She replied, “You are a great man, President McKay. I wouldn’t ask you to do that.”19

A short family history story illustrates this counsel.
Several months ago I read the testimony of my great-grandfather’s sister Elizabeth Staheli Walker. As a child, Elizabeth immigrated to America from Switzerland with her family.
After Elizabeth married, she and her husband and children lived in Utah near the Nevada border, where they ran a mail station. Their home was a stopping place for travelers. All day and all night they had to be ready to cook and serve meals for travelers. It was hard, exhausting work, and they had little rest. But the greatest thing that concerned Elizabeth was the conversation of the people they associated with.
Elizabeth said that up to this time she had always taken for granted that the Book of Mormon was true, that the Prophet Joseph Smith had been authorized of God to do what he did, and that his message was the plan of life and salvation. But the life she was experiencing was anything but what would strengthen such a belief.
Some of the travelers who stopped were well-read, educated, smart men, and always the talk around her table was that Joseph Smith was “a sly fraud” who had written the Book of Mormon himself and then distributed it to make money. They acted as if to think anything else was absurd, claiming “that Mormonism was bunk.”
All this talk made Elizabeth feel isolated and alone. There was no one to talk to, no time to even say her prayers—although she did pray as she worked. She was too frightened to say anything to those who ridiculed her religion. She said she didn’t know but what they were telling the truth, and she felt she could not have defended her belief if she had tried.
Later, Elizabeth and her family moved. Elizabeth said she had more time to think and was not so distracted all the time. She often went down in the cellar and prayed to Heavenly Father about what was troubling her—about the stories those seemingly smart men had told about the gospel being bunk and about Joseph Smith and the Book of Mormon.
One night Elizabeth had a dream. She said: “It seemed I was standing by a narrow wagon road, which led around by the foot of a low rolling hill; halfway up the hill I saw a man looking down and speaking, or seemed to be speaking, to a young man who was kneeling and leaning over a hole in the earth. His arms were stretched out, and it looked as if he was reaching for something from in the hole. I could see the lid of stone that seemed to have been taken off from the hole over which the boy was bending. On the road were many people, but none of them seemed to be at all interested in the two men on the hillside. There was something that came along with the dream that impressed me so strangely that I woke right up; … I could not tell my dream to anyone, but I seemed to be satisfied that it meant the angel Moroni [instructed] the boy Joseph at the time he got the plates.”
In the spring of 1893, Elizabeth went to Salt Lake City to the dedication of the temple. She described her experience: “In there I saw the same picture [that] I had seen in my dream; I think it was [a] colored-glass window. I feel satisfied that if I saw the Hill Cumorah itself, it would not look more real. I feel satisfied that I was shown in a dream a picture of the angel Moroni giving Joseph Smith the [gold] plates.”
Many years after having this dream and several months before she died at nearly age 88, Elizabeth received a powerful impression. She said, “The thought came to me as plain … as if someone had said to me, … ‘Do not bury your testimony in the ground.’”
Generations later, Elizabeth’s posterity continues to draw strength from her testimony. Like Elizabeth, we live in a world of many doubters and critics who ridicule and oppose the truths we hold dear. We may hear confusing stories and conflicting messages. Also like Elizabeth, we will have to do our best to hold on to whatever light and truth we currently have, especially in difficult circumstances. The answers to our prayers may not come dramatically, but we must find quiet moments to seek greater light and truth. And when we receive it, it is our responsibility to live it, to share it, and to defend it.

The LeGault family makes it a practice to try to live close to the Spirit. Brother LeGault helps set the pace. Shortly after he prayed for help in finding someone to share the gospel with, he was prompted to turn off the main highway to stop at a gas station, even though he didn’t need gas. A young man riding a motorcycle had stopped there because he was tired of traveling, and Brother LeGault offered to put the motorcycle in his van and give the young man a lift to Montreal.

The young man was impressed by the kindness he received and wanted to know more about the LeGault family and what made them so loving. He took the missionary lessons. The LeGault family prayed that the young man would gain a testimony. A few weeks later, he was baptized into the Church.

“When something like that happens, we make it a family activity,” says Chantal. “We all prayed for the young man to listen to the truth. We work together to share the gospel.”

“We try to say to our Heavenly Father, ‘I’ll do what you want. Make me what you want,’” says Nathalie. “When we let him do that, he does wonderful things.”

When I was 19 I was called up to the Swedish army. As an artillery signalist, I served in the Eighth Company’s staff and leading platoon.

At 4:00 one January morning, our officers ordered us to get dressed with full equipment and gather outside in 20 minutes. Tired and hungry from the previous day’s activities, I felt like I had barely closed my eyes, and here I was again preparing to confront a new test. I still remember how it felt, stepping from the warmth of the barracks into an indescribable cold.

A huge military bus arrived to pick us up, and we were told we were going to Stockholm for a big test to see if we were qualified to continue our training. Arriving in the city, we were divided into three groups, with different maps and separate destinations.

We walked the streets of Stockholm, fully equipped with weapons, ammunition, and other gear. At each checkpoint we were required to perform a physical test, such as hostage confrontation, street battle, running through tunnels and buildings, and first aid treatment. After every test we barely had time to rest before moving on to the next checkpoint.

The freezing asphalt made my feet numb, and my shoulders ached from the heavy equipment. But I kept going and tried not to complain. Our group experienced bitter weather and difficult trials, but we were still marching as brothers. Along the route, we encountered shocked civilians who laughed, pointed fingers, and shouted at us.

I was tired, cold, dirty, and in pain when we reached our final destination and the bus picked us up. During the trip back to the base, I reflected on the trials my platoon and I had endured and asked myself if this training was worth anything besides the medals awarded at the conclusion. I asked myself if anyone else besides us had gone through trials as we had that day.

Suddenly, I thought of the hardships and sacrifice of the pioneers of the early days of the Church. I recalled the stories of their hunger, cold, and pain; of being mocked; and of walking endless miles—the same things I had experienced that day. The big difference is that I had to endure this for only one day. The pioneers traveled in cold and snow, rain and heat, walking through mud and dust. They walked with little material security, having only faith that the Lord would protect them. The pioneers walked to find Zion because the Lord had a marvelous work for these members to perform.

Suddenly, without thinking, I started to sing “Come, Come, Ye Saints” (Hymns, no. 30), and right there on the bus I started to feel a difference within me. A great warmth and happiness flowed through my body. I was not active in the Church at that time and I had thought I would never come back, but suddenly a feeling came over me saying, “Come back to church.”

When I got to the base, I called my parents and told them I loved them and wanted to go back to church. The following Sunday was a huge test for me to see if I had the courage to return because I had been away for so long. Going back wasn’t easy, but it was worth it. My family and the other members helped me feel welcome.

I began to prepare to serve a mission and two years later received a mission call to serve in the Cape Verde Praia Mission. When I arrived in Salt Lake City on my way to the Missionary Training Center, I saw the marvelous work performed by the pioneers in building a magnificent temple and planning a beautiful city. I said softly, “Thank you.”

Today, when I ask myself if that military test was worth anything, I answer that it was, in every way, because in that moment of great insight on a bus with a platoon of fellow soldiers, I realized how important the work of the Lord is. It was worth it because I came back to the Lord and am now doing His work and His will.

When Walnetta’s family migrated from Fiji to Devonport on Auckland’s North Shore a few years after the Second World War, her father, Oscar P. Broederlow, and his family, were the only known members of The Church of Jesus Christ of Latter-day Saints in that area. But the missionaries set to work and soon there were enough new converts to hold meetings in the Devonport Labour Hall, arranged by Walnetta’s mother, Hilda E. Lobendahn Broederlow.
Once the Relief Society organisation was established there, the small group of sisters would meet weekly in the home of Sister Norma Roberts. Walnetta’s mum took her along so that she could provide the piano accompaniment for ‘the singing mothers’. “Primary had not yet been formed,” she recalls, “so I always look back bemused at the fact that for me, attendance at Relief Society preceded Primary!”

Your mom says you may invite two friends over after school tomorrow. First you call Julie, who lives a few kilometers away. She is in your Primary class and in your class at school. Her parents say yes! She will walk home with you; her parents will pick her up before supper.

Next you call Tasha, a nonmember who lives just a few houses away. She can come, too. Before she hangs up the phone, though, she asks if anyone else is coming. When you tell her Julie is also coming, Tasha says, “If she is coming, I don’t want to come.”

If you say, “Julie is my friend too. Why don’t you come and get to know her better?” go to A. If you say, “OK, I’ll tell Julie that something came up and I can’t have anybody over,” go to F.

A. Tasha says, “Well, I guess I’ll still come, but don’t expect me to make friends with Julie.”
After school, Tasha and Julie walk home with you. When Julie stoops to tie her shoelace, Tasha makes an ugly face at her behind her back.
If you say, “Julie, Tasha’s making faces at you. She didn’t want you to come,” go to J. If you say nothing but give Tasha a look of disappointment, go to E.

E. When you get to your house, punch and cookies are on the table. They turn out to be Tasha’s and Julie’s favorite treats. As the afternoon goes on, you see that Tasha is actually being friendly to Julie. Tasha says, “Julie, I didn’t know you were such fun! You never say anything in school.”
If you suddenly feel jealous and try to discourage their growing friendship, go to B. If you try to help them become better friends, go to I.

I. You suggest that you all play on the swing. Tasha has the first turn. As Julie climbs on for her turn, a car full of teenagers drives by. One of them flips a cigarette on the curb. Tasha runs to pick it up. “It’s still lit!” She turns to you and says, “I dare you to try it!”
If you say, “No, I don’t do that kind of stuff, and I hope you don’t either, because it’s bad for you,” go to D. If you say, “Well, maybe just one puff—but you’d better not tell anyone!” go to H.

D. Tasha hides the cigarette as her mother drives past, then starts to put it in her mouth. You yell, “Stop! It really is bad for you.”
She says, “Once won’t hurt. I want to know what it tastes like.” She takes a puff and starts to cough.
When she throws the cigarette down, you stomp on it and say, “I wish you hadn’t done that. Heavenly Father doesn’t want us to hurt our bodies.”
Tasha asks, “Is Heavenly Father the same as God? How do you know that he doesn’t want us to smoke?”
If you say, “I just do, that’s all. Come on—it’s Julie’s turn on the swing,” go to C. If you say, “Because he told us so in a scripture we call the Word of Wisdom,” go to G.

G. “What’s the Word of Wisdom?” Tasha asks.
“It’s a scripture that teaches us not to smoke and not to drink coffee, tea, beer, or wine—stuff like that. And not to do drugs.”
Julie adds, “It teaches us to eat fruits and vegetables and grains—you know, healthy food.”
“So do you two go to the same church?” Tasha asks. When you both nod, she looks down. “I don’t go to church, except when I visit my grandma. What do you do at your church?”
“Well,” you answer, “we have Primary every Sunday. We have a lesson and learn about Jesus Christ. We sing songs and have a lot of fun. Oh, and we have special activity days sometimes.”
Julie says, “It’s really neat! Do you want to come with us this Sunday?”
“Do I have to wear a dress?” Tasha asks.
“We always do,” you tell her. “I’m always glad I do—it feels right, somehow.”
Tasha shrugs. “I guess it won’t hurt me to dress up. Sure—I’ll ask Mom if I can go.”
Congratulations! You made important choices—and you made the right ones!