Gospel Story Finder

A few years after I had been baptized, becoming better acquainted with some duties in the Church, I was ordained to the Aaronic Priesthood. My father, who had baptized me, had died in the meantime with a heart attack, so the bishop conferred the Aaronic Priesthood upon me and ordained me to the office of a deacon. I remember that I had a wonderful feeling about that as he conferred the priesthood upon me, that I now had responsibilities and would be accountable for my actions and would have things to learn to do as I would progress through life. I did have a special feeling that I now was a little different, that I wouldn’t be exactly the same as friends who did not hold the priesthood or people that you would meet out in the world. I now had some responsibilities, things we would learn on Sundays in church as we would sit around the old coal stove down in the basement of the meetinghouse.

On Saturdays, we would clean out the church, fill the coal buckets with coal, and see that the building was ready for Sunday meetings. We had things to do in the lesser priesthood, in all the temporal affairs of the ward—collecting fast offerings and doing duties for the bishop. He and other leaders would teach us about the Aaronic Priesthood and the office of a deacon, then a teacher, and then, of course, a priest as we would advance in the priesthood. It seemed to me that I was developing an interesting understanding, a vision of the work to be done, and that I personally had some responsibility, even though I was just a young boy in a little country town. There was something very important about it.

In Tempe, Arizona, a Church member asked his neighbor if he would like help creating a family tree to show his ancestry. The neighbor accepted. The member helped the neighbor add the names of his parents and grandparents in FamilySearch. They linked to information already available, and before long the neighbor had a fan chart showing five generations of his family. This led the man to have an interest in the gospel and eventually to baptism and taking the names of his ancestors to the temple.

Two years ago we decided to have a reunion and honor Bruford Reynolds and other youth leaders who led us in Richards Ward between 1940 and 1950. The chapel was completely filled with men, former boys who had lived in the ward. We had raised money to buy some very nice gifts, which were presented to them, and using an opaque projector, we showed pictures of the boys and some of the activities during those years. We made a real fuss over Bruford Reynolds and the other great men.
Then we called for a response. Bruford Reynolds stood up, and with great tears dimming his eyes he said, “I think this is the greatest day of my life.” As I thought about that statement, I looked out across that group of deacons/Scouts grown tall. It included three men who had been stake presidents, two men who had been mission presidents, several men in stake presidencies, thirty-three men who had been bishops or counselors, and one who is a General Authority. Then I thought, maybe this is what life is all about, to be able to look back and see the young men you had influenced grow up and become leaders in the kingdom.

Two years after his baptism, Patrick was attending a young single adult ward in London when he met Jennifer Hulme, a Brigham Young University student from Saratoga, California. Jennifer had come to London for six months to study art history and English literature. The youngest of eight children, she had been raised in the Church.
Almost immediately, Patrick caught her eye.
“As I watched him interact with people in the ward, I saw the way he treated them,” Jennifer says of Patrick. “Whether it was a new member, a returning member, someone who was having struggles, or someone who was a close friend, he treated everyone with the same kind of genuine love and interest. That quality first and foremost drew me to him. It is a quality I have seen him develop, and that God has put to good use, over the 33 years we have been married.”
Elder and Sister Kearon’s love and respect for each other allows them to work united in faith.
After their courtship, the couple married in the Oakland California Temple in January 1991. They then raised their family in England for 19 years until Elder Kearon was called in 2010 as a General Authority Seventy after serving in several leadership callings, including as a stake president and Area Seventy. He was serving as Senior President of the Seventy when he was called to the Quorum of the Twelve Apostles.
Elder Kearon says his wife is a faithful disciple who knows her true identity. “She lives a happy, positive, constructive, helpful, joyful life, with the Savior at the center of it all. She has been a source of strength and an enormous blessing to me since the moment we met.”
Susannah, the second of the couple’s three daughters, says her mother loves to give of herself: “She is full of life and light and has a passion for the gospel.” And like her father, her mother is an “excellent listener.”
Susannah and her sisters say their parents’ love and respect for each other allows them to work united in faith toward common goals. They listen to one another and respect and appreciate each other’s thoughts and opinions.
Emma, the couple’s youngest daughter, says her parents’ harmonious relationship and overt love for their children “has made for a very happy and secure home environment.”
Lizzie Kearon Staheli, the oldest, says of her father: “Dad sees people with Christlike eyes. He is always anxious to encourage and empower people. He sees the potential in everyone, whatever their circumstances.”
Emma adds: “He is full of faith and loves the joy the gospel brings him. Having found the restored gospel as an adult, he appreciates the difference it makes in one’s life as a source of light and joy.”
Elder Kearon calls his daughters—Lizzie (pictured with husband, Jonathan), Susannah, and Emma—“the most beautiful light in our lives, our greatest treasures.”
Jean B. Bingham, former Relief Society General President, describes Elder Kearon as calm under pressure. She recalls a time when she, Elder David A. Bednar of the Quorum of the Twelve Apostles, Elder Kearon, and others found themselves stranded abroad during a political uprising. Under Elder Bednar’s direction, Elder Kearon spent hours on a satellite phone working with local officials and Church representatives to create a path for their removal.
“His calm nature, focused efforts, and inspired insights produced a solution that allowed for our safe departure,” says Sister Bingham.
In December 2021, the family was shocked to learn that Sister Kearon had been diagnosed with breast cancer.
“I never thought cancer was going to hit me or us,” says Sister Kearon. She called the ensuing treatment extremely difficult, but the Savior was her source of strength through it all. “I’m still on oral chemotherapy, but I’m grateful to say that I’m cancer free as far as doctors can tell.”
Elder Kearon says: “Jen has been steadfast and impeccably faithful through it all. We give thanks every day for her health, and we give thanks for the exceptional care she’s been given.”
As with other trials she and her husband have experienced, Sister Kearon says, “Life serves us things we simply don’t want to do. We don’t like them. We didn’t ask for them. But we have to face them anyway. The best way to deal with things that are just plain hard is to turn to the Lord and ask for His strength, putting our faith in Jesus Christ and in His grace and power. A long time ago, I learned a lot about how the Savior succors us at our deepest, darkest times.”
Elder and Sister Kearon acquired that sacred knowledge after the birth of their first child, Sean.
During Sister Kearon’s first pregnancy, the couple learned early on from ultrasound scans that their baby boy had “a difficult heart anomaly, a life-threatening condition,” says Elder Kearon. “We spent the rest of the pregnancy tracking down the best doctors, cardiologists, and cardiac surgeons equipped to address his particular problem. We found a world-class team in London, and they were confident they could fix the problem.”
Surgeons operated on Sean when he was 19 days old. The surgery was long and painstaking. Afterward, says Elder Kearon, “Sean’s little heart could not restart. So, we lost him. His death was exquisitely painful. This was not the result we had fasted for, prayed for, and pled for, but we knew that heaven’s hand was in that experience.”
Sister Kearon says, “God led us through those months of pregnancy and the beautiful, brief life of our son in a way that, at the end of it, we knew we had done everything we could for him. That was a tremendous comfort.”
Healing came from an increased understanding of the Savior’s Atonement and Resurrection that Sister Kearon gained from an in-depth study of 1 Nephi and 2 Nephi. “In the grief of our loss, I felt like I was spinning in a black hole,” she says. “And yet, time after time, that free fall was arrested by the rock of the Atonement of Jesus Christ—because it is true. His grace, His living reality, make even the most painful losses bearable and hopeful.”
Healing came from the birth of the couple’s three daughters. “They brought healing with them,” Elder Kearon says. “They are the most beautiful light in our lives, our greatest treasures.”
Healing came from the words of inspired Church leaders, including a general conference talk by Elder Lance B. Wickman, in which Elder Wickman shared the pain of pacing deserted hospital corridors as his own little boy lay dying of a childhood disease. “Elder Wickman teaches that ‘believing is seeing’ and that faith is trust in the Lord,” says Elder Kearon. “His talk was enormously valuable to me because of his clear understanding of such an experience. This was magnified by the number of times I read it and listened to it.”
And healing came from ministering to others in their loss—be they refugees in Europe, the abused or oppressed, or fellow Church leaders like Elder Paul V. Johnson of the Presidency of the Seventy, who had lost a daughter to cancer two months before joining Elder Kearon in the Europe Area Presidency in 2015.
“He and Sister Kearon were wonderful in helping us in that grieving and healing time,” Elder Johnson says. “They were so sensitive to our situation. I’ve always loved them for that.”
Such is the way of discipleship. We bear one another’s burdens. We mourn with those who mourn. We comfort those in need of comfort. And we stand as witnesses of God—and the eternal promise of joyful reunions made possible through the Atonement of Jesus Christ. (See Mosiah 18:8–9.)
Elder Kearon greets members in the Europe East Area.
Then, when trying times come to us, that healing love and ministering balm are reciprocated. As an Apostle of the Lord Jesus Christ, Elder Kearon is prepared to share with all the world that gospel message of hope, healing, and peace.
As an Apostle of the Lord Jesus Christ, Elder Kearon is prepared to share with all the world the gospel message of hope, healing, and peace.
“Why do difficult trials happen to us?” Elder Kearon asks. “Because we come to earth to learn, to grow, to be sanctified, and to love and trust our Father in Heaven and our Savior. For now, we can’t see Them, and They can’t hold us. But the blessings of the Savior’s Atonement are infinite—infinite!”

Six-year-old Taylor loved stickers—big ones with lots of colors, and little ones that you could barely see. Sometimes he put them on papers or notebooks. And sometimes he put them on himself. Once he put an orange sticker on his arm, and a blue one on his chin. Another day he put a dog sticker on the toe of each tennis shoe. Today Taylor had a new sticker. He put it on his shirt, right in the middle of his chest.
Megan, his older sister, noticed the new sticker. “Where did you get that one?”
“Off the new socks Mom bought me yesterday,” Taylor said. “Isn’t it great?”
Megan leaned close enough to read the sticker on her brother’s shirt and began to chuckle.
“What’s so funny?” Taylor asked defensively.
“It’s your sticker. It’s so—”
Taylor covered the sticker with his hand. “What’s the matter with it?”
Mom heard the discussion and came into the room. “What’s going on here?”
“Megan’s making fun of my sticker.”
“No, I wasn’t,” Megan responded. “I promise. It’s just so cute! Look at what it says, Mom.”
Mom lifted Taylor’s hand from the sticker and read aloud, “Stain-resistant sole.”
“What does it mean?” Taylor asked.
Mom answered with a smile, “It means that some kind of protection was put on the bottom of your socks so that they won’t get dirty as easily.”
“Don’t you get it, Mom? Taylor has a stain-resistant soul! S-o-u-l!” Megan chuckled again.
“I don’t want people laughing at me,” Taylor said, starting to rip the sticker off.
Mom reached out to him. “We’re not, Taylor. You see, soul can be spelled two ways. One way, s-o-l-e, means the bottom of your foot—that’s what the sock that this sticker was on protects. The other spelling, s-o-u-l, means you—your body and spirit together. So when Megan said that you have a stain-resistant soul, that’s good. It means that you are trying your best to do what is right and keep your soul—your body and spirit—clean.”
Taylor smiled at Megan and decided to leave the sticker on. “May I go outside to play now?”
“Sure, but come right home for dinner when I call you.”
Taylor ran out the back door and saw his brother’s skateboard. His brother didn’t like other people riding it without his permission, but he was away for the weekend. Great! Taylor thought. He put one foot on the skateboard, then thought of his sticker and took his foot off the board. He wanted to stay a stain-resistant soul.
He looked up and saw his best friend, Colby, running out of his garage. “Colby—wait up!”
“You’re just in time,” Colby said excitedly. “I’m going to light some firecrackers.”
Taylor stopped. “My mom says I’m not supposed to light matches unless a grown-up’s with me.”
“She won’t know. Come on—it’ll be fun!”
Taylor started to follow his friend. Then he thought of his sticker. Would lighting firecrackers keep my soul stain-resistant? No. Maybe there’s something else we can do. He said, “I don’t want to do that, Colby. Let’s play on the trampoline.”
Colby liked Taylor’s idea, so the two boys jumped on the trampoline until Taylor’s mom called him. Taylor hurried home.
“Wash your hands,” Mom reminded him as he rushed into the kitchen. He went into the bathroom and turned on the water. He saw Taffy, their cat. She hated water, and Taylor loved to tease her by splashing water at her. But just as he aimed his wet hands at her, he remembered his sticker. He couldn’t tease the cat and stay a stain-resistant soul, so he dried his hands, and ran to the kitchen.
His dad was just coming in from the other direction. “How’s my big boy?” Dad gave Taylor a hug. “Hey, what’s this on your shirt? Another sticker?”
“Oh, that’s a special sticker,” Mom said.
“He got it off his new socks,” Megan added.
“Stain-resistant sole?” Dad asked. “Why is that so special?”
“Don’t you get it, Dad?” Taylor blurted out. He thought about how he had resisted riding on his brother’s skateboard without permission, how he had resisted playing with fire at Colby’s house, and how he had even resisted teasing Taffy. “I’m a stain-resistant s-o-u-l!”

One South American stake president, for example, had spent a painful year looking for a job before finally enrolling in the Career Workshop. As a result of what he learned, he made some changes in the way he dressed, rewrote his résumé, prepared a 30-second introduction, and practiced interviewing. Armed with the skills he learned, he found a position as chief financial officer in a large business.

Then there was Peter, youngest of the sons. He knew something his brothers didn’t know. Peter received his patriarchal blessing in 1986, after the temple dedication. He talks about going to a small town on the Polish border, attending a small branch in a shabby rented building rich with the Spirit, and then going to the home of the patriarch.

“He told me that I would go on a full-time mission. I would serve in a different country and a different language, and it would be in my youth. I was crying, I felt so close to the Lord in that moment. Afterward, I read my patriarchal blessing every night. I prayed. And I started saving money for my mission. I knew I was going soon.”

Peter just didn’t know where he would be going. (He thought somehow it might be Russia, since he spoke that language fairly well.) And, for some reason, he shared his blessing with his parents but not his brothers. “I was kind of different in my family. I always said, ‘We’re going on a mission and it’s going to be great. We’re going to change things.’ My brother Matthias was skeptical. But I had my patriarchal blessing. I knew.”

Still, Peter didn’t know how it would happen. Also, he was the youngest. As far as he knew, he had been given a promise that his brothers hadn’t been given. So he kept quiet about it.

Then, not long before the hated wall came down, the East German government began to allow a few full-time missionaries in for the first time in 50 years. At the same time, a handful of East German missionaries were allowed out of the country to serve in other nations. For some reason, none of the Lehmanns were permitted to be part of that group.

But then came those November days that were replayed on TV screens all over the world. East Berliners sat atop the wall with hammers and iron bars, tearing apart a barrier that had already been undermined by faith and prayer.

Peter was the first to submit his mission papers. Matthias and Michael followed soon after. All three were called to missions in the United States: Michael in the Tennessee Nashville Mission; Matthias in the Idaho Boise Mission; and Peter in the Colorado Denver Mission.

Before Richard had left for his mission, a university professor had tried to dissuade him from going; he would be ruining a promising career, the man said. A few weeks after returning from Uruguay, Richard was invited to be interviewed by Captain (later Admiral) Hyman G. Rickover for a job on a top-secret military project involving nuclear energy.
The interview didn’t seem to go very well for Richard. In response to one question, he mentioned his mission. “What mission?” Captain Rickover demanded. “And what do I care about your mission?”
Richard reacted to that, because his mission had been such a precious time in his life. “Everything I really appreciate began to mature in the mission field,” he says. “So I decided to respond vigorously to every question.”
Then the captain asked, “What was the last book you read?”
“The Book of Mormon,” he responded.
At the conclusion of the interview, and feeling that he had no chance for the job, Richard got up to leave. “Just a minute,” said the captain. “I’ve been testing you to see if you could stand up for what you believe. This is not going to be an easy project. We need people who can work with confidence.” Richard got the job working on the design of the nuclear reactor for the Nautilus, the first nuclear-powered submarine.
Later, while checking personnel records, he discovered the name of the professor who had urged him not to go on a mission; the man was now working under Richard’s direction, about three administrative levels down.

On February 13, 1949, I sent a letter to Elder Widtsoe at Church headquarters in Salt Lake City. Elder Widtsoe answered my letter on October 3, 1950, explaining that he had been in Norway. I sent him a long letter in reply in which I asked him to help me to be quickly baptized, because I felt that I had proven myself to be a faithful son and servant of God, observing the laws and commandments of his kingdom. Elder Widtsoe asked President Samuel E. Bringhurst of the Swiss-Austrian Mission to go to Sicily to baptize me.
On January 18, 1951, President Bringhurst arrived on the island and baptized me at Imerese. Apparently, this was the first baptism performed in Sicily. Then, on April 28, 1956, I entered the temple at Bern, Switzerland, and received my endowment. At last, to be in the presence of my Heavenly Father! I felt that God’s promise had been fully fulfilled—the day had come indeed when the source of the book was known to me and I was able to enjoy the effects of my faith.

Jeremy (name changed) is a boy at school who doesn’t have very many friends. Nobody ever wants to sit by him at lunch. One day I had a feeling that I should sit with him. I looked at Jeremy all alone at the table and thought for a minute. Then I took a deep breath, walked to the table, and sat down next to Jeremy. He had a big smile on his face. I felt good inside, and I knew that I had done the right thing.

No one knows when emergencies will strike. I am somewhat familiar with the case of a man who was highly successful in his profession. He lived in comfort. He built a large home. Then one day he was suddenly involved in a serious accident. Instantly, without warning, he almost lost his life. He was left a cripple. Destroyed was his earning power. He faced huge medical bills. He had other payments to make. He was helpless before his creditors. One moment he was rich; the next he was broke.

Since the beginnings of the Church, the Lord has spoken on this matter of debt. To Martin Harris through revelation He said: “Pay the debt thou hast contracted with the printer. Release thyself from bondage” (D&C 19:35).
President Heber J. Grant spoke repeatedly on this matter from this pulpit. He said: “If there is any one thing that will bring peace and contentment into the human heart, and into the family, it is to live within our means. And if there is any one thing that is grinding and discouraging and disheartening, it is to have debts and obligations that one cannot meet” (Gospel Standards, comp. G. Homer Durham [1941], 111).
We are carrying a message of self-reliance throughout the Church. Self-reliance cannot obtain when there is serious debt hanging over a household. One has neither independence nor freedom from bondage when he is obligated to others.
In managing the affairs of the Church, we have tried to set an example. We have, as a matter of policy, stringently followed the practice of setting aside each year a percentage of the income of the Church against a possible day of need.
I am grateful to be able to say that the Church in all its operations, in all its undertakings, in all of its departments, is able to function without borrowed money. If we cannot get along, we will curtail our programs. We will shrink expenditures to fit the income. We will not borrow.
One of the happiest days in the life of President Joseph F. Smith was the day the Church paid off its long-standing indebtedness.
What a wonderful feeling it is to be free of debt, to have a little money against a day of emergency put away where it can be retrieved when necessary.
President Faust would not tell you this himself. Perhaps I can tell it, and he can take it out on me afterward. He had a mortgage on his home drawing 4 percent interest. Many people would have told him he was foolish to pay off that mortgage when it carried so low a rate of interest. But the first opportunity he had to acquire some means, he and his wife determined they would pay off their mortgage. He has been free of debt since that day. That’s why he wears a smile on his face, and that’s why he whistles while he works.
I urge you, brethren, to look to the condition of your finances. I urge you to be modest in your expenditures; discipline yourselves in your purchases to avoid debt to the extent possible. Pay off debt as quickly as you can, and free yourselves from bondage.
This is a part of the temporal gospel in which we believe. May the Lord bless you, my beloved brethren, to set your houses in order. If you have paid your debts, if you have a reserve, even though it be small, then should storms howl about your head, you will have shelter for your wives and children and peace in your hearts. That’s all I have to say about it, but I wish to say it with all the emphasis of which I am capable.
I leave with you my testimony of the divinity of this work and my love for each of you, in the name of the Redeemer, the Lord Jesus Christ, amen.

“When I was eleven, the Fourth of July was a real big event in Spanish Fork. World War II had begun, and the whole town was having a parade to send off the men who were leaving to serve in the war. The night before the Fourth I went outside to play. I sat on the porch, and my mother said, ‘You’re not going to go anywhere, are you?’ I said, ‘No, I’ll stay here.’
“Then my friend Mark came across the street and said, ‘I have a big box of firecrackers. Let’s go up to Janet’s and show the girls how to light them!’ I forgot that my mother had asked me to stay home. The only thought in my mind was to go up to Janet’s and light some firecrackers.
“We lighted all the firecrackers that would light, and the remainder we put in a cardboard box and set on fire. Mark and I were both burned in the resulting explosion. In fact, our faces, chests, hands, and arms were burned so severely that it didn’t look like we were going to make it.
“Sister Hill, Janet’s mother, came out when she heard the explosion, and she saw five kids on fire. Somehow the fires were put out, and she calmly took us into the house, knelt us down in the living room, and offered a prayer. Then she called the doctor, and we went down to Dr. Moody’s office.
“He operated on my face to put it back together. Before he started, I asked my father to give me a blessing. Dr. Moody was also an elder, so the two of them administered to me. My father said in the blessing that if I would have faith, the Lord would make me well. You have to remember that at that time my father was an alcoholic. But when he said that the Lord would make me well, I knew it was true.
“Then Dr. Moody began to work on me. I didn’t have any anesthetic because they were afraid of shock. into my mind came the words of one of my mother’s favorite hymns:
O how praying rests the weary!
Prayer will change the night to day;
So when life gets dark and dreary,
Don’t forget to pray.
(Hymns, no. 31.)
“I couldn’t speak, but I could hum. For the whole two and a half to three hours while the doctor was trying to fix my face, I hummed that hymn. When he was finished with me, I looked just like a mummy. My face and arms were all wrapped up with bandages. It appeared that I had lost the sight of one eye and severely damaged the other. My hands were as black as shoe leather, and they were hard and crinkled.
“All five of us were healed and back in school in the fall. Janet had a severely damaged finger, Mark had burns on his face, as I did, and on his arms, but we were all back in school. Someone in the ward had placed our names on the prayer roll in the temple. To Mother that was tantamount to saying, ‘Don’t worry, if your names are on the prayer roll in the temple, you can just count on being healed.’ And we were.”

My mom is a great example to me and takes time to help me learn how to clean and cook better. She also tries to help me sew. When I came in last during a race, she showed me the scripture in Ether 12:27 to help me realize that Heavenly Father loves me despite my weaknesses. She teaches us about loving our family when she reads to us and gathers us all around her. Because of her, we like to be together as a family.

My name is Olivia. I’m six. My brother Grayson is four. We like to go to the park with Mom. My favorite part is the swing. When I stretch my toes, I can almost reach the trees!
I watch the other kids chase each other. It looks like fun, but I don’t play with them. I just swing and watch and imagine.
The other kids are playing with their brothers and sisters. I wish Grayson could run and play with me, but he can’t walk or talk. He sits in his wheelchair next to Mom. He watches the kids playing too. And he watches me swing. He smiles when I go high.
Yesterday Mom found a new park. I ran to the swings. I saw the kids playing below, and I started to wish again. I closed my eyes. Suddenly I was flying an airplane! I was flying the other kids to visit Grayson.
I felt the swing go up and down. It felt like a ship—a pirate ship! Now Grayson and I were sailing across the ocean, looking for treasure. He steered the ship. I read the map.
I heard Grayson laugh. I opened my eyes and looked at the bench. But Grayson wasn’t there. Mom had put him next to me in a big red swing!
Mom pushed the swing. Grayson laughed and whooshed through the air. We were swinging and laughing together!
Finally we stopped. I looked at Mom and said, “I’m glad Heavenly Father gave me Grayson for a brother.”

Jason lay by the hearth, doing his homework in the firelight. But he couldn’t concentrate. The image of Mr. Rayburn’s ranch kept coming back to him, and with it the sight of the beautiful little pony the rancher had for sale. Only eighteen dollars, that’s all it would cost! he thought. But it might as well be five hundred. Jason’s father had gone to fight in the Civil War, and had left his ten-year-old son as the man of the house.
More than anything he had ever wanted before, Jason wanted a pony. But how will I ever get eighteen dollars of my own? he asked himself. All the other boys rode to school on horses. But Jason had to be up before dawn to milk the cow, feed the chickens, and then walk the long distance to school. When he wasn’t at school, Jason was busy at home, helping his mother on their farm.
Jason’s mother listened sympathetically when he told her about Mr. Rayburn’s pony. But when the boy finished, she just looked at him with a sad kind of smile. “Oh, Jason,” she said, “the pony sounds wonderful. But I’m afraid we don’t have any money to spare. We’re having a hard time now and with a new baby coming …”
“I’d forgotten for a minute about the baby. I hope it’s a girl. I’d like to have a little sister,” said Jason with a smile. “And maybe if I work extra hard, there will be enough money for a cradle.”
His mother hugged him close. “With you here to help, we’ll do just fine, Jason,” she said.
Later that night Jason climbed the ladder up to the loft where he slept. But before sleep came he couldn’t help thinking about the pony.
The next morning on his way to school, Jason saw a notice in the window of the general store:
Boys needed afternoons or evenings at the planing mill—10¢ an hour.
Ten cents an hour is a lot of money, Jason thought. I hope I can get that job after school.
The hours seemed to drag by until school was over. When the bell rang, Jason raced to the mill, but his heart sank when he saw the long line of waiting boys. At last it was his turn to apply for a job.
“How old are you, boy?” asked the man.
“Ten years old, sir. But I’ll be eleven in March. And I’m a hard worker,” replied Jason.
“I don’t think you’re old enough for a job here, son. Why don’t you try us next year?”
Jason did not move. “Please, sir, now that my father is at war, I’m the only man in the house. And I’ll work hard.”
“Well, if your dad’s off fighting, I guess we can find a job for you,” the man said.
Jason could hardly wait to tell his mother about his new job. “I know you’ll make me proud of you,” she said. “And since you’re working on your own time between school and chores, son, you may keep the money you earn.”
Jason jumped up with delight and hugged her. His chores weren’t so hard that night. In his mind he could just see himself up on the back of that little pony. It won’t matter if I don’t have a saddle. I’ll still be able to ride like the other boys, and they won’t call me a sodbuster anymore, he thought.
Jason liked his work at the mill. But it became hard to study without falling asleep and even harder to get up in the mornings. As the weeks passed, Jason’s little pile of money grew. Each payday brought him closer to his goal. However, it was nearly time for the baby to be born and Jason knew that he would soon have to quit working at the mill because his mother would need more help at home. Every night when he went to bed he wondered how long he would be able to work.
The next payday Jason counted his savings. He had $19.10, and in his mind he could see the little pony in their barn. He was so busy thinking about the pony that he almost bumped into a buggy parked in their yard. He looked up and his heart leaped. It was Dr. Frank’s. The baby must have been born! He raced toward the house. Then his face fell. The cradle! Mother still didn’t have a cradle for the baby. But it really wasn’t his fault. Mother had said he could keep the money he earned. Still, he felt a twinge of selfishness. He opened the door slowly and peeked in. His grandmother was in the kitchen.
“Grandma, is it a boy or a girl?” he asked.
Grandmother smiled and put a finger to her lips, “Shh, your mother is asleep. Come and see your baby sister.”
Jason approached timidly. He had not been this close to a newborn baby before. She lay curled up in the laundry basket, wrapped in layers of blankets. “Oh, Grandma, she’s so tiny,” he whispered.
“Your mother has named her Jenny. She looks a little like you did when you were a baby,” said Grandma.
Jason bent down to look at the tiny fingers. They moved when he touched them and curled themselves around his larger finger. He frowned. He was the man of the house, and this little baby was partly his responsibility. How could he think of buying a pony when Jenny had no cradle?
“Grandma, I’m not very hungry. I have something important to do. Please tell Mother I’ll be back soon.”
Jason ran outside and didn’t stop till he came to the general store. Mr. Wright, the proprietor, also did woodworking as a hobby.
“Mr. Wright! My mother had a baby girl. How much would you charge to make me a cradle for her—one that rocks?”
“Well, since you’re a working man,” the storekeeper said with a twinkle in his eye, “I’ll make a real nice one for you for nine dollars. I can have it ready by Friday.”
“That’d be fine,” said Jason. As he turned to leave, he spied some baby clothes inside a showcase. “How much is that pretty little gown?” he asked. “I want to get that for Jenny too.”
All the way home Jason whistled a jaunty tune. He was sure that the real man of the house couldn’t be any happier about the new baby than her big brother was.

Rosalie Lund began playing the violin when she was five. “I always liked playing. I always wanted to be a great violinist.”

So why would she take 18 months off to serve a mission, especially with such a promising musical future?

It’s a question Sister Lund became familiar with before she left in December of last year to serve in the Canada Vancouver Mission. She was performing for the Ballet West orchestra in Salt Lake City, and many nonmember musicians wondered what she was doing.

“Several of them thought I was crazy to go on a mission, especially in the prime time of my life,” Sister Lund recalls. “They were saying, ‘You’re going to do what?’”

“Knock on a lot of doors and tell people about the beliefs of my religion,” was her typical response. When the musicians talked about her potential and all the great things she could do musically if she stayed, she was quick to point out all the great things she planned to do as a missionary.

Sister Lund had played with numerous orchestras and symphonies, including the BYU Philharmonic and the Utah Symphony, while growing up in Bountiful, Utah. Sure it was the “prime time” of her life. And that’s why she decided to serve a mission.

“I had to do what I felt was right. I have had a very strong feeling that I needed to go on a mission. So here I am,” she says. “But I’m learning and teaching about Jesus Christ. He is the source of everything good. If there is any truth or beauty in music, it comes from Jesus Christ. So in a way I guess I am still continuing my music study.”

Sister Lund remembers her last performance with Ballet West before she entered the Missionary Training Center. Everyone was talking about practice schedules and what was next, something she wasn’t going to be a part of. “I wasn’t very sad, actually. I knew I’d be missing out. But in a way I felt like they were missing out,” she says.

There were also the inevitable questions about the potential loss of skill while she is gone, especially since mission rules prevented her from taking her violin to Canada.

“I’m sure I’ll get rusty. I’ve had many friends—also violinists—who went on missions and they came back and they were rusty. And I guess if the Lord wants me to play the violin, I’ll be able to get back into it.”

“For most of his early life, the only sports Stanley Moleni played were rugby and basketball. But before his junior year of high school, after his family had moved from New Zealand to Hawaii, Stanley discovered football. “I fell in love with it,” he says. It didn’t hurt that he was naturally good at it too.

Coaches were impressed with his size. Stanley is six-feet-two inches tall, and at the time he was a lean 200 pounds.

“I was still learning, but by my senior year I started catching on and the coaches stuck me at outside linebacker. I was still only 205 pounds, and I was missing a lot of plays. I really didn’t know how to play the game that well,” he says.

That didn’t stop college coaches from showing interest in him—especially after he bulked up to 250 pounds. The sport he’d taken up for fun was suddenly his ticket to college. After a lot of thought, he signed a letter of intent to play football for BYU. But instead of enrolling in school immediately after high school graduation in 1994, Stanley moved to Utah and worked to save money for a mission.

“My whole life I was planning on a mission,” says Stanley, now known as Elder Moleni as he serves in the California Ventura Mission. “There was nothing that was going to stop me from coming on a mission.”

And that included the glamour of playing big-time college football.

Says Elder Moleni, “One of our investigators said that he really admired us because he knew we really believed in what we were teaching. When he said he admired me for coming on a mission and leaving my scholarship behind, it felt really good.”

And now just three months short of the completion of his mission, Elder Moleni is concentrating on the work at hand. Soon enough, he’ll be a college student and an outside linebacker.

“I’ll be behind physically. I know that,” he says about football. “But I see a parallel between my not knowing how to play football and missionary work. Through hard work and sacrifice I became better at football. And through hard work and faith in the Lord, I’ve had a successful mission.”

When Ashley Rabon told his parents that he was going out “with a Mormon girl,” he assured them he wasn’t going “to join.” But after the wheels were set in motion and Ashley, who was at college at Appalachian State in Boone, North Carolina, at the time, began taking the missionary discussions, that plan changed.

“After the missionaries committed me to baptism during the second discussion, I called home and told [my parents] I was going to get baptized,” says Ashley. “They weren’t too thrilled with the idea.”

A year later, when Ashley started to feel he should serve a mission, things with his family really got tough. “They were not happy about it at all. I told my dad, and my dad was probably angrier than I had ever seen him in my life,” says Ashley, who is currently serving in the Utah Salt Lake City Mission. “My mom begged and begged me every day not to do this.”

But Elder Rabon was ready to serve. “Every time I had a dispute with my parents, especially with my father, the first thing I would do was go to my room and pray that the Lord would soften their hearts,” he says.

For a while, the contention remained. “I have the most wonderful family you’ll ever meet. But every time I told my parents I was going on a mission, there was an instant waterfall (tears) from my mom and my dad went straight to fury. I just knew that everybody has their things they have to go through to go on a mission.”

Although his mission call had already come, and although Elder Rabon was committed to serving, it didn’t make it any easier with his nonmember parents. “It was really difficult. I was just thinking about how my family was going to be while I was gone,” he adds.

Then, when it seemed that he’d end up leaving without his parents’ support, they suddenly reversed their stand. Elder Rabon describes the day before he went into the MTC: “My dad comes home from work, and he’s walking down the hall toward me with tears just running down his face. He puts his arm around me and says, ‘What can I do to help you?’”

Elder Rabon’s father went on to detail how much he was going to miss him and how he was having a hard time dealing with his son’s imminent departure. Hearts had been softened. “Since I’ve been [a missionary], I’ve received very spiritual letters from my family that I didn’t expect,” he says.

As Elder Rabon makes his way around his area on the east side of Salt Lake City with his companion, he says he’s still amazed that he’s actually a missionary. Three years ago he knew next to nothing about the Church. And today he’s teaching the restored gospel of Jesus Christ. “I know if you have faith in the Lord and you do what he asks you to do, he’s always going to see you through. This is where the Lord has really blessed me.”

I had an interesting experience a few years ago while attending general conference. I went to purchase some merchandise at ZCMI and to cash a check. Being from out of state, I was sent to the cashier. She asked for some identification. I reached into my wallet and took out some credit cards. Inadvertently, my temple recommend came out. The cashier said, “I’ll accept that.” I said, “You’ll accept what?” She said, “Your temple recommend. It’s current, isn’t it?” I said, “Yes, it’s current.” She said, “That will do.”
Well, I pondered that all the way home. I thought, Wouldn’t it be a great idea if we had a Mormon credit card? A card-carrying Mormon could be depended on to keep his word, to be honest with his employers, and to pay his bills as agreed. Then our professionals, tradesmen, and business people would perform without compromising their ethics for profit, each putting his signature on his work with pride; all of us striving for excellence in every way. Wouldn’t it be wonderful to be a “peculiar” people known for our honesty and the quality of our services? The Mormon standard of integrity should be the highest standard in all the world, for we are the covenant people of God. The Lord makes no special concessions for culture, race, or nationality; He expects all His Saints to live according to gospel standards.

“In my darkest moments I was always guided to the words of hope and descriptions of a life filled with joy in my patriarchal blessing,” one member wrote. “Often I would plead with God to help me believe that those blessings could really come true for someone as pathetic as I felt I was. I literally clung to the blessings promised, hoping that I could be happy someday. My testimony grew as I saw the Lord fulfilling promised blessings in my life.”

I could barely believe it. I was 30 feet under water with an air tank on my back, a regulator in my mouth, a mask and flippers on, and a sudden fear of fainting.
I had been taking practice dives with my scuba diving class for the past four weeks, and everything had gone without a hitch. Of course, those dives had been in a shallow, clear pool.
As I followed my scuba instructor down into our first real dive site—a deep, water-filled crater—I quickly found that the water was much murkier than I had imagined. In a matter of seconds I couldn’t see past my feet. After a minute or two of slowly sinking, I saw a structure of ropes and floating PVC pipes loom out of the dark water, marking the depth at 30 feet.
Our instructor motioned for us to hold on to the pipes and wait while he went around the group, testing our ability to read our water depth and air supply.
I clung to the pipe and stared at my white knuckles. They looked blue-gray in the cold, underwater light. The pressure was pushing uncomfortably on my ears, and all I could hear was the strange, empty whooshing of water around me. I had never felt more trapped. I couldn’t speak, I couldn’t hear, I could barely see. And what was worse, as I stared at my hands, I realized that they were tingling. So were my cheeks. It was that strange sensation I always got from breathing too shallowly. I thought I must be hyperventilating.
A panicked question flitted through my mind: what would happen if I fainted? Frightened, I looked to the side at my classmates. But I had no way to tell them what was happening. I looked up, but the surface was just a dim glimmer of light. I didn’t have the courage to try swimming to it. Fear kept me clinging to the pipe. Then, instinctively, I began to pray.
I pled in my heart that I would calm down, that the tingling would subside and I would be able to safely complete the dive. As I finished, it struck me that my Heavenly Father really can hear me, no matter where I am. There at 30 feet under water I could do no more than think the prayer in my mind and feel it in my heart, but that was enough. He heard me and answered.
My body relaxed, and the feelings and fear of fainting slowly dissolved. I completed the dive and swam with my class to the surface.

I’m from Hawaii. I’m also a receiver and running back for my high school football team.
Our team once played in a tournament on Saturday and Sunday. I had already decided I was not going to play sports on Sundays. Four teammates were injured on Saturday, so there was a lot of pressure to play on Sunday. But I didn’t play. Instead, I wanted to go to church and take the sacrament. So my cousin brought me to church.
College recruiters come to see how you perform in football tournaments. I knew I would miss opportunities by not playing on Sunday. But I also knew that Heavenly Father would bless me for my commitment. After the tournament, I was grateful that two colleges contacted me. But I was most grateful for the spirit I felt when I chose to keep the Sabbath day holy.