Gospel Story Finder

The Hofmanns: Early First-Generation Members. In 1937 a German immigrant couple named Hofmann accepted the gospel and were baptized. Their son, Carlos Guillermo Hofmann, born a few months later, grew up as a Latter-day Saint. “We met in a small branch in those days,” he recalls. “I was raised with the beliefs of the Church. We always stayed on the pathway.”

Staying active in those days entailed meeting in homes and being the only Latter-day Saint in school, and then, as an adult, carrying heavy leadership responsibilities almost single-handedly.

After marrying, Carlos and his wife, Irma Scholz, made the needed sacrifices to raise their children in the Church. “I am grateful to my wife, who carried the responsibility while I was working and serving in Church callings,” Brother Hofmann says. “It seemed I was often away from the family, but the children never lacked. We were diligent in holding family home evening.” Today his children and grandchildren are strong and active in the Church.

However, as a young teenager, I began to question whether I would be allowed to serve a mission. World War II had kept my father from serving as a missionary, which he badly wanted to do. In my case, the Vietnam War was raging; only two young men from each ward in the United States were given exemptions from military duty to serve missions. The rest had to rely on high lottery numbers to allow them to serve missions. Though my lottery was a few years away, I still worried about this, wondering if I would actually be able to fulfill my childhood dream.
About this time, I attended a stake conference in which Elder Thomas S. Monson was the visiting General Authority. After one session, my mother and I went to meet him. I shook his hand and we talked. I don’t remember any of the conversation except for one sentence. He looked right into my eyes and said, “You will be going on a mission.” I never worried after that; all my doubts were removed.

Tracy forgot about the Golden Rule when her sister Tara became sick and missed a few days of school. Tracy was jealous of the extra attention and care Tara received. She reacted by ignoring Tara. Several hours without her favorite friend’s company, however, made Tracy realize she should be giving Tara the most attention. “I finally put myself in Tara’s shoes,” Tracy said. “I would feel terrible if she treated me the way I was treating her.” Tracy played quiet games with Tara and told her of the day’s events at school.

A short time later a chapel was built for our branch. At that time Church members could help build the meetinghouses. My job was to pick up nails and screws that had fallen on the ground so they could be used again. It was a simple job, but it was very important to me. It taught me how to serve, and it helped prepare me for future Church service. Remember that even though you are young, the things you do now matter.

After months of logistical planning and bike training, 30 young men, young women, and leaders in the Crossroads and Beech Grove Wards from Indianapolis, Indiana, got on bikes and pedaled from their chapel to the Louisville Kentucky Temple. But this was not just a little Saturday morning ride. The bike trip extended over two days and covered 155 miles (249 km). It was an experience these youth will never forget.
Along the way were devotionals, occasional police escorts, campouts, firesides, overcoming steep hills and illnesses. When they finally arrived, the temple opened an hour early so the youth could have an extra hour to do baptisms; many of the youth doing family names they had brought with them.

The Vershinin family from Nizhniy Novgorod first visited the Stockholm Sweden Temple in 2000. After traveling to St. Petersburg, Sergey, Vera, and their daughter, Irina, joined a group of Russian Latter-day Saints from various cities and traveled by bus and ferry to reach the temple. At the temple, Irina participated in baptisms for the dead and was sealed to her parents. “The trip gave us testimonies and many blessings,” she recalled. “They were small testimonies received individually by each person. But as a whole they helped us and gave momentum for further spiritual growth.”12

There was a young couple who found themselves deeply in love with each other, or so they thought. He was not living the standards, and they decided they would not at that time qualify for a temple recommend. Their marriage was a civil one when it could have been an eternal one. The years passed and children graced their home. There was no religious activity and little spiritual comfort when death stalked the premises and the marriage and sweet family relationships were terminated by the grim reaper.

There have been those who have finally found great joy in the gospel after having resisted it for years. Invariably they have said, “All these years we’ve spurned the missionaries. Why didn’t we listen sooner? We could have had many years more of the happiness we now enjoy.”

Bertha came into my life when I was 13 and just beginning junior high school. How well I remember that first day of school. The building was large and sprawling with endless halls and rows and rows of lockers. It seemed like a huge transit mall compared to the security of grade school. Most of the students had come on school buses from small farms and neighborhoods. This was certainly not a big city group, but we were still anxious to be popular and accepted. There were so many of us that we were going to be using the old grade school across the street for additional classrooms. I alternated between excitement and panic at the thought of finding my way around.
I had worked hard all summer babysitting and getting up at 5:00 A.M. to pick strawberries and cherries so I could earn enough money to buy nice school clothes. But even in all my fine new clothes, I felt awkward and uneasy.
My friends and I huddled together, trying to act nonchalant to hide the fear we felt but didn’t dare admit. We stood in awe as the eighth and ninth graders moved confidently through the halls laughing and teasing each other. It was a relief when the bell finally rang and we all headed to the big gym where it was announced that each seventh grader was to be assigned to an eighth grade “big brother or sister” to show them around. Each seventh grader was called, along with the name of his buddy for the day.
When my name was called along with Bertha Brown, I heard several of my friends gasp. I had no idea who Bertha Brown was, but it was obvious that some of them did. As soon as we were excused to go meet our big sisters, I was surrounded by girls telling me to hide quickly before Bertha could find me. It was clear that to be assigned to Bertha was the worst possible fate. I was so confused. Part of me said not to hide—that would be mean. But another part of me wanted to be popular, and that’s the side that won.
So the game began—the hiding, the giggling, and the running from imagined danger. We managed to escape from Bertha for the moment, but not before I caught a glimpse of her. It was true that she was not pretty. She was even a little scary to look at with her wild, dry hair. Her clothes looked like something a grandmother would wear, and her shoes were brown and ugly.
All day the big story was how poor little Sheron had to hide from Bertha. The one time that I really saw Bertha’s face she looked so sad. How could we be so mean to her? I thought. She hadn’t done anything to deserve it. There we were, a whole group of girls, running away from one lonely person. I knew that what we were doing was wrong. I didn’t want to play that awful game. What I really wanted was to talk to Bertha and tell her I was sorry. I knew that she must be embarrassed. But I wasn’t brave enough, so I let everyone else lead me. But oh, I was miserable!
Later that day I forgot about Bertha when I was called to Mrs. Jensen’s office. She had been my very favorite teacher in grade school, and now she was a counselor at the junior high. I could hardly wait to see her. All the way to her office I imagined all kinds of wonderful things. Maybe she wanted me to be her special assistant. Maybe she had something important that she wanted me to do. I almost ran through the halls in my eagerness to see Mrs. Jensen. There was nothing I wouldn’t do for her.
When I walked into her office, I could see tears in her eyes, and my heart nearly broke when she looked straight at me and said, “Of all the girls coming into seventh grade, I assigned Bertha to you because I thought that you were the one girl who would be kind to her!”
All the misery of the day came crashing down on me, and I sobbed as I realized that Mrs. Jensen did have an important assignment for me and I had failed her. I had failed Bertha. But, most of all, I had betrayed myself. The next day everyone else forgot about the game—and Bertha. I never did. I rarely saw her after that day. When I did catch a glimpse of her all alone, I wanted desperately to tell her how sorry I was. But I was too ashamed and too young in my understanding of compassion to know how much it would mean to her.
I never saw Bertha again after junior high, and yet she has been a very important part of my life. Even today I wish that I had found the courage to be her friend. How do you say you are sorry to someone that you have never spoken to and yet hurt so deeply that more than 30 years later you cannot forget?

All week long I have looked forward to the dance tonight. Life on the trail is so dreary, just plodding along day after day. I don’t think I ever fixed supper faster or cleaned up more quickly than I did tonight. I called over to Sister Fuller in the next wagon to see if she needed help getting ready. She has two small children and a grandfather who has been ill. She replied that she wasn’t going to the dance. Her grandfather was feeling very ill, and someone had to stay with him.
Poor Sister Fuller. She loves to dance and sing and was probably looking forward to it even more than I. “I will watch your grandfather,” I told her. “I can come get you if he turns worse.”
“But you don’t want to miss the dance,” she protested.
“There are plenty of dances ahead of me. Go with your husband and enjoy yourself.”
Her smile lit up her entire face, and she hugged me. “God bless you, Hazel,” she whispered, and she hurried to freshen up.
So I spent the evening taking care of the grandfather and watching the sleeping babies. I heard the music and the happy voices all evening, and missed it dreadfully. But I was not sorry I stayed so that Sister Fuller could go. If I don’t feel happiness in my soul tonight, at least I feel peace.

Rosa Clara was born in 1837 on the island of Guernsey, located in the English Channel between France and Britain. But she was taken first to England and then to New South Wales, Australia, after her father died. By 1849, when Rosa Clara arrived with her mother, Eliza Friedlander, and younger brother, James, Sydney was a large, prosperous city. Two years after their arrival, Rosa Clara’s mother married George W. Watson.
Just six weeks after the marriage, Elder John Murdock and Elder Charles W. Wandell arrived to open the Australian Mission of the Church. By Christmas they had baptized twelve converts, and on the first Sunday of 1852, Elder Wandell organized the Sydney Branch.
Eliza Watson, her husband, and her children accepted the gospel and were all baptized within a few weeks of the branch’s organization. George Watson was ordained a priest, and the whole family was active in the newly formed branch. Frequently, they hosted cottage meetings in their home, and when the elders needed someone to move to Melbourne and serve as a part-time missionary there, George Watson volunteered.
Rosa Clara was devastated. At fifteen, she enjoyed working in the little branch and had become close friends with another young member, Mary Clines. Although she loved her mother, Rosa Clara apparently did not get along well with her stepfather. So, with her parents’ consent, when the rest of the family sailed for Melbourne, Rosa Clara remained in Sydney under the guardianship of successive mission presidents.
Rosa Clara lived with her newly married friend Mary and Mary’s husband, Robert Evans, at Kissing Point on the Parramatta River. Every Sunday she walked twelve miles into the city to attend meetings in the Old Assembly Rooms opposite the law courts in King Street. These rooms in the upper story of a school building had been used some years previously as a temporary meeting-place for the Presbyterian church. Latter-day Saint missionaries now rented them for the Sydney Branch services.
Rosa Clara attended singing practice on Thursday evenings and sang in the choir on Sundays. She helped distribute Church tracts and did all she could to further missionary work in Sydney.
On 21 May 1853, sixteen-year-old Rosa Clara Friedlander married Charles Joseph Gordon Loge, a recent convert, in the Scots Church. The Reverend James Fullerton performed the ceremony because Latter-day Saint elders were not then approved to perform marriages in Australia; but the new mission president, Elder Augustus Farnham, and another of Rosa Clara’s Latter-day Saint friends, Mary Ann Gingell, attended the ceremony and signed the register as witnesses. “Attended the wedding of Brother Loge and Sister Rose Friedlander at Parson Fullerton’s,” wrote President Farnham in his journal. “Returned to Brother Gingell’s and married them over again. Spent the evening very happily … in good spirits, peace and harmony.”
Rosa Clara and Charles Loge set up house and continued their work in the branch. One of the new missionaries, Elder John Hyde, was ill with cancer of the mouth. His health worsened, and the only place he could be cared for was in a public institution. Rosa Clara Loge worried about the lonely, ill, and pain-wracked missionary. Finally, she and Charles arranged for Elder Hyde to be taken from the institution to the Loge home, where the courageous sixteen-year-old girl nursed him until his death.
On 27 June 1854, Rosa Clara had her first baby, a little girl, named Annie Augusta after President Farnham. When little Annie Augusta was fourteen months old, the family sailed from Sydney with a company of Saints on the Julia Ann, bound for California. Disaster struck four weeks later.
On the evening of 3 October 1855, Rosa Clara put her baby to bed while some of the pioneering Church members sang hymns on the deck. Suddenly the vessel struck a coral reef. For a little while, confusion reigned. Then, one of the ship’s crew swam to the reef and managed to fasten a rope. With a sling, the captain prepared to ferry the women and children one at a time to the reef.
No one knew what lay ahead in the pitch-black night. The women were afraid. Finally Rosa Clara, not yet eighteen, volunteered to be the first. Hurriedly, she helped tie baby Ann securely to Charles’s back in a brown woolen shawl and readied herself to be taken to the reef. But then, before Rosa Clara’s horrified eyes, her husband and baby were swept overboard by the huge seas. One of the sailors rescued them unharmed.
With enormous courage, then, in leaving her family on the wreck, Rosa Clara climbed onto the captain’s lap and was pulled, hand over hand, to the reef. Here the captain left her standing barefoot on the sharp coral, chest-deep in the sea, with the surf breaking on the reef. She stayed alone and in darkness while he returned for the other women. Gradually, most of the company, including Charles and baby Ann, arrived safely. But not all were so fortunate. Two little girls were washed off the deck and were lost; two women and a small baby drowned in their cabin.
When daylight arrived, the crew made a raft from timber and nails salvaged from the wreck. They managed to get the passengers from the reef to a small island, which became their home for the next eight weeks.
A barrel of hard biscuits and a chest of tea retrieved from the ship, as well as coconuts, fish, turtle meat, and eggs sustained everyone. They formed coconut shells into drinking vessels. With a large silk skirt also salvaged from the wreck, Charles Loge fashioned a tent for Rosa Clara, who was ill, and baby Ann crawled around playing happily in the sand. After repairing the ship’s boat, some of the crew rowed more than 300 kilometers to the Society islands (Tahiti) for help.
The Loge family and others were taken off the island two months after the wreck, finally arriving in San Francisco. There, Elder George Q. Cannon presented Rosa Clara with a small pewter teapot in recognition of her bravery in being the first to go to the reef. The teapot is a treasured family heirloom today, together with a carved coconut-shell drinking vessel and a handmade nail from the Julia Ann.
Charles and Rosa Clara Loge eventually settled in American Fork, Utah, where Rosa Clara raised twelve children. But although she served the Lord to the end of her days, the service she gave as a young girl in the first Sydney Branch of the Church has not been forgotten. “There are several large and flourishing Colonies [in Australia] each containing many thousands of British inhabitants,” wrote Charles Wandell to Franklin D. Richards in 1852, “and the little branch in Sydney is the nucleus of the Kingdom which must spread through them all.”
Today, more than seventy thousand Australian members in eighteen stakes and five missions are a lasting memorial to the pioneer spirit of missionaries like Charles W. Wandell and stalwart members like Rosa Clara Friedlander Loge.

Don Antonio Manuel de Garcia was a short, round man with a tall opinion of himself. “I am the wealthiest man in all of San Pedro,” he would say. “Therefore, I am also the most important.”
Yet when he went out onto the calles (streets) of San Pedro, nobody gave him the attention he felt that he deserved.
“Perhaps if you thought more of others instead of yourself, you would gain the respect of the people,” his wife said gently.
Don Antonio did not listen. “Why, they pay more attention to that peasant, Juan Mendoza, than they do to me,” he grumbled.
His wife smiled. “Juan is a good man. He grinds corn for the old women of the pueblo, for their tortillas. He has a kind word for everyone, and you can always see him coming, because of that large sombrero he always wears.”
“Ahhhh, his sombrero!” Don Antonio ignored everything else she had said.
The next day he rode to the big city. When he returned, he was wearing a new sombrero—but what a sombrero! It had red tassels that bobbed as he trotted by, and a shadow so large that it kept both Don Antonio and his horse in shade from head to tail.
Villagers filled the calles as Don Antonio rode by. They stared in amazement.
He smiled and waved.
“At last the people see how important I am,” Don Antonio told his wife when he returned home.
She looked at the sombrero, shook her head, and said nothing.
For days Don Antonio went out whenever he could, enjoying the crowds that gathered at the sight of his unusual hat.
Soon, however, the novelty wore off. People saw him coming and merely murmured, “Buenos días (Good morning),” before returning to their tasks.
Don Antonio was not pleased.
“Why even Claudia Sanchez gets more attention than me,” he complained to his wife.
“Isn’t she the one who tutors the children after school?” she asked. “Even so, she has time to grow that magnificent garden—and shares what she grows with the less fortunate.”
“Ahhhh, a garden!”
The next day he rode into the big city. When he returned to San Pedro, people flocked to the calles again, their jaws dropped in amazement. Don Antonio was wearing the same sombrero, but now above the red tassels were piles of potatoes, cascades of corn, and bunches of bananas. It was a most amazing sight.
“At last they see how important I am,” he told his wife proudly.
She sighed and said nothing.
For a week Don Antonio basked in the attention of the village. However, his fame did not last. Soon people grew accustomed to his strange sombrero. They no longer gazed in awe as he rode through the calles, and he began to feel smaller and smaller beneath his enormous, heavy hat.
“Why, they pay more attention to Carlos Ramirez than they do to me,” he complained to his wife.
“Ah, Carlos,” she replied. “Isn’t he the boy who carries water for half the women of the pueblo and never charges a peso for it? He sings in the church choir and has a parrot named Xiomara.”
“Ahhhh, a parrot!”
The next day he rode into the big city. As he returned to San Pedro, the people of the pueblo gathered to stare. His sombrero was still huge, with red tassels, and it still looked like a garden. But now four enormous parrots perched on the crown. Their tails dangled down over the sides of the sombrero, and they nibbled at the corn as they rode along.
It was a most unusual sight.
Don Antonio smiled as he rode through the crowd. At last they see how important I am, he thought proudly. But as he rode down the calle, enjoying the amazement of the crowd, he noticed that not everyone was watching him. Some of the children were playing a game.
He was angry. A man of his importance deserved the attention of everyone!
He waved his hands and shouted to make the children look at him.
The startled parrots fluttered from his hat. One landed on the horse’s head. The horse reared, and Don Antonio fell off—kersplash!—into a mud puddle nearly as large as his hat. The sombrero went rolling down the calle, scattering potatoes, corn, and bananas. The parrots winged their way to freedom.
The people of the pueblo sprang into action.
“Save the sombrero of Don Antonio Manuel de Garcia!” they shouted as they raced down the calle after the runaway hat. “Save that magnificent sombrero!”
Soon there was no one left but a short man sitting in a large mud puddle.
“Save Don Antonio Manuel de Garcia!” he cried, but nobody answered. So Don Antonio had to get himself out of the puddle and limp home with mud on his clothes and water in his boots.
“Even my sombrero is more important than I am,” he told his wife, sadly.
She looked at him and shook her head. “You’re the one who made the hat so important,” she pointed out. “If you spent as much time making friends as you did making a magnificent sombrero, you would not have been left alone in the calle. Never let what you wear become more important than what you are.”
For once, Don Antonio had nothing to say.

1 Over the mountains and through the desert to Grandmother’s house we go!
2 Abuelita (Grandmother)!
3 The day after Thanksgiving
Why haven’t you gone into town with your brothers and sisters and cousins?
Because I love you, and I don’t get to see you very often.
4 You’re a good boy, Ramón, and you’ll be a good man. I wish your grandfather could have known you.
I wish I could have known him, too, Abuelita. I’m trying to be good so I can be with him someday. I don’t always make it, though.
5 Neither do I, querido (dear), and he didn’t either. But he always tried to do his very best, and he always repented of his sins. If we do the same, I think we’ll be fine.
6 Now, can you find room for another piece of my candy?
I’ll do my very best.

In circumstances such as these, one’s searching thoughts go back over all of the years of one’s life and even beyond. I am of only the third generation in the Church. My grandfather as a boy was baptized in the summer of 1836 in Ontario, Canada. His widowed mother eventually brought her two boys to Springfield, Illinois. From there my grandfather walked to Nauvoo, where he listened to the Prophet Joseph Smith. When the exodus of our people occurred in 1846, he was an eighteen-year-old youth of strength and capacity and faith. He was a skilled builder of wagons and a blacksmith. He was among those whom President Young requested remain for a time in Iowa to assist those still on the westward trail. He married in 1848 and set out for this valley in the spring of 1850.
Somewhere along that wearisome trail, his young wife sickened and died. With his own hands he dug a grave, split logs to make a coffin, lovingly buried her, then tearfully took their eleven-month-old child in his arms and marched on to this valley.
He was among those who repeatedly were called by President Young to undertake a variety of difficult assignments incident to the establishment of our people in these mountain valleys. He served as president of the Millard Stake of Zion when there were only a handful of stakes, and when it included a vast area of central Utah, traveling thousands of miles by horse and buggy in the discharge of his ministry. He gave so generously of his substance in the establishment of schools that his once substantial estate was small at the time of his death.

Hironui Johnston, 16, and his sister Merirani, 15, spend a lot of time at the Papeete Tahiti Temple.
They aren’t performing baptisms for the dead, except for a couple times each year. They aren’t even inside the temple. They’re on the temple grounds—not gardening or doing some other service project—just sitting or walking around. But always looking.
“I love to see the temple,” says Merirani. “We have a lot of good memories here.”
Hironui and Merirani go to the temple grounds because of how they feel there. It’s a place where they can get away from the world.
“Our neighborhood isn’t bad, but there are some bad kids there,” says Hironui. “So we spend time here. It feels so good to be on the temple grounds.”
Sometimes their whole family comes, whether for a family home evening activity or just to spend time together.
“Sometimes when we aren’t getting along, we come here to put things right again,” Hironui says. But even when the Johnstons aren’t at the temple, the temple is part of their lives.
“I think we have a picture of the temple in every room in our house,” Hironui says. “It’s beautiful. It reminds us that our family can be together forever. Seeing it helps us feel the same peaceful spirit.”
Hironui and Merirani are part of the first generation of Tahitian members who don’t know what Tahiti was like without the temple, which is now more than 20 years old.
“We watch our parents go to the temple,” says Hironui. “We see them living worthy to go. We see how their temple attendance blesses us, and we choose to follow them.”
That love for the temple, which began with the Johnstons’ parents, has been passed on to Hironui and Merirani. And it won’t end there. Their actions can pass it on to the next generation.
“I want to have children someday,” says Merirani. “I want to teach them that the temple is the house of the Lord and that if we are faithful we can be together forever because of the temple.”
“The Lord has given us a real blessing by building His house in our land,” Merirani says. “But the greatest blessing is that through the ordinances of the temple, our ancestors and families can be sealed together, and we can all live with our Father again. I would do anything for that blessing.”

It all started when my friend Brett said, “Last night when I talked to my friend, I found out that her parents have been telling her stuff about our religion, making us sound really bad. She told me that I was wrong for being Mormon, and she seemed to have plenty of evidence. Lots of stuff that I didn’t know about. I figured I can’t defend this if I don’t know what we believe.”
Then he asked me, “Do you want to come over and study scriptures tonight? You know, we could do a little reading, look some stuff up.”
“Seriously?” I hesitated. It wasn’t that I didn’t want to. It was just that I was taken off guard. I mean, how many teenagers hang out on weeknights to study the scriptures for fun?
“Sure, I guess,” I accepted slowly. “If you really want to.”
Brett was the only other Church member in my grade, and he’d never seemed very religious. I still remember being surprised my sophomore year when I first met him. He asked me why I chose not to date until I was 16. I was astounded by his question because Brett had been an active member his entire life but he somehow still didn’t know some of the basic teachings of the Church. To him, church was a Sunday thing. I remembered answering Brett’s question about my decision not to date until 16 and then enlightening him on many other standards we had as Church members.
Now, as seniors, we’d grown to be close friends. And once again I found myself surprised by Brett.
I arrived at his house not sure what to expect. As I walked into his family’s study, I noticed the Bible was open and several LDS reference materials were stacked on the desk. He’d already begun. “Look at this,” he said excitedly, pointing to James 2:21–26.
“I thought we could find some answers.” Then he asked, “Do you have any questions?”
“I don’t know. I guess so.”
“After listening to my friend, I know I need to study more,” Brett continued.
“So, are you looking up things about the points she made?” I asked.
“Yeah. I can see where she’s coming from, but you know, the more I find out about what we believe,” he continued, “the more I see and feel just how right our beliefs are. It’s exciting. I want you to help me.”
I’d never considered the scriptures exciting before. I felt humbled by his enthusiasm. He wanted my help because I’d read the Book of Mormon, prayed, felt the Spirit, and from then on hadn’t had doubts.
But at that moment, I realized I too needed to search the scriptures more.
Brett and I really studied the scriptures that night and found the answers to his questions. Time and time again, Brett searched the scriptures in response to criticisms of the Church. As he learned to trust the scriptures, his testimony grew. Not only did that study help him talk with his friend, but his example of asking questions and finding the answers in the scriptures made a difference for me too.

Jana B. from Baden-Württemberg, Germany, also loves to spread Christmas joy through simple acts of service.
“At first, we’d give our neighbors handmade gifts like soap, candles, or cookies,” Jana says. “Then, little by little, the neighbors started giving out Christmas gifts too. Now it’s a tradition. This year we baked the cookies for our neighbors with the missionaries and talked to our neighbors to bring them peace and joy. We don’t always do things with our neighbors and sometimes forget that they’re always there for us. When we give them Christmas gifts, it’s like a thank-you for helping us all year.”

It has already been more than 30 years since I came in contact with the missionaries. What a thrill, what an example they have been in my life! I was 16, I remember, when I met with them for the first time. During the summers we children had the habit of sitting at the front window with our mother and greeting our neighbors and friends as they walked up the hill in front of our house. That day we noticed two young men pushing their bicycles. They were different from the usual young people. In spite of the heat, they wore suit jackets, white shirts, and ties. We deduced that they were Americans from the way they looked. We were intrigued. What were they doing here in our city?
The next day they came and knocked on our door. We rushed, the four of us, to satisfy our curiosity. We let them in, and we learned quickly who they were and what they were doing. It was the beginning of an eternal story. Their smiles, love, enthusiasm, desire to help and to serve, obedience to the commandments, and love for the Lord impressed us greatly. We looked forward more and more to their presence, their spirit. They were not only teaching us about Indians and the Book of Mormon but also sharing their talents in the arts and sports. We started an eternal friendship.
Here I am 30 years later. Because of the example of these fine young men my life has changed, my perspective of life has changed. I have gained a testimony of the restored gospel of Jesus Christ; I have learned to live according to the commandments of a living God; I love to follow a modern-day prophet and know his words come from God. Now I am responsible to see that the chain does not get broken, an eternal chain that was once started by Jesus Christ himself: “This is my gospel; and ye know the things that ye must do in my church; for the works which ye have seen me do that shall ye also do; for that which ye have seen me do even that shall ye do.” (3 Ne. 27:21.)

“My dad was a farmer at heart. He had eighty acres that he farmed, although we lived in town. Dad and I used to spend a lot of time together, and we understood each other very well. He was very, very strong on obedience and felt that it was the most important principle. He never questioned any instruction or guidance that was given by Church leaders. He obeyed any directive they gave, and he instilled that desire to obey in his family. I remember Dad as being a strong disciplinarian, but he always tempered his discipline with love and concern. Once when he spanked me, he cried. But he felt that he had to execute the discipline in order to teach me obedience. I remember thinking then that it hurt him worse than it hurt me.”

“Kurt is a Down syndrome Scout who also has coordination problems,” says a priesthood leader. “He went with our Scout troop on a hike of about thirty kilometers. After sixteen kilometers, he lost his walking rhythm. But with his dad in front of him and his Scoutmaster behind him, he walked every step. We waited hours for him to finish.

“When Kurt and his helpers finally appeared, a spontaneous cheer went up, and Kurt proudly ran the last part, crying, and saying, ‘I did it, I did it! They are cheering for me! They thing I’m good!’ Everyone had tears in their eyes. We will never forget that lesson.”

Dear Amanda,
We had so many interesting visitors at church last Sunday that I thought you would like to hear about them. Grandpa and I went to church in a little town called Itakyrú (ee-tahk-ee-roo). We are building a nice new meetinghouse there, but for now the members come to the home of the Ugarte (oo-gar-teh) family for church. There are two rooms in the house: a bedroom, where the whole family sleeps, and a kitchen, where Sister Ugarte cooks over an open fire. Between the two rooms is a covered area for the animals. There is a big box of corn there, and the dogs and pigs and chickens and ducks go in and out whenever they wish. The Ugarte family also has a little brown burro, a calf, and a pretty gray cat.
On Sunday, however, all the animals have to go out into the yard, and Brother Ugarte sets up benches for our meetings in the area between the two rooms. It is a very cool and pretty place to have a meeting.
Sacrament meeting last Sunday started out as usual. Then, after the announcements and opening song, we heard a strange munching noise. It was the little black calf. He had come in to listen and to eat some of his corn!
A little later, during the first talk, Grandpa leaned over and whispered in my ear, “Grandma, there is a little pig between my feet!”
“I know,” I whispered back, “and there is a little spotted dog under me.”
Just at that moment the little dog under me playfully nipped the little pig under Grandpa.
“Ooee! Ooee! Ooee!” squealed the pig, and it ran into the yard.
“Woof! Woof! Woof!” barked the dog, following the pig into the yard.
“Amen,” said the speaker as he finished his talk.
Everyone stood up to sing a rest song. The little brown burro, which had been very reverent in the yard the whole time, decided he would like to sing. Have you ever heard a burro sing? They don’t stay with the music very well, and they always forget the words!
The second half of the meeting was much quieter. The pretty gray cat fell asleep outside near the burro, and the only new visitors to church were some ducks and a mother hen that came to eat the corn that the calf had spilled on the floor.
Soon the new meetinghouse in Itakyru will be finished. Then the animals won’t be able to come to church anymore, which is really too bad, because they seemed to enjoy being there with us.
Grandpa and I are very glad that we can be missionaries in Paraguay. Maybe someday you can be a missionary too. Don’t forget to be a good girl for your mommy and daddy.
Love,
Grandma