Gospel Story Finder

When I was just a young girl, I became seriously ill. Each day the illness became increasingly severe. Nothing the doctor recommended helped. At that time the dreaded disease of polio was raging in almost epidemic proportions in the land. It was taking the lives of many, and those who didn’t die were often left crippled.
One night my illness became critical, and my father and grandfather administered to me using consecrated oil, and through the power of the holy Melchizedek Priesthood, which they held worthily, they called upon God for healing, help, guidance, and comfort. And then my parents took me to a doctor in another town who immediately sent us to the hospital—two and one-half hours away—with the admonition to hurry. I overheard the doctor whisper that he was certain it was polio.
When we finally arrived at the hospital in Salt Lake, there were medical personnel waiting for us. They grabbed me from my parents’ arms and whisked me away. Without a word of good-bye or explanation, we were separated. I was all alone, and I thought I was going to die.
Following the painful diagnostic procedures, including a spinal tap, they took me to a hospital isolation room, where I would stay by myself with the hope that I would not infect anyone else, for indeed I did have polio.
I remember how very frightened I was. It was dark, and I was so sick and so alone. But my parents had taught me to pray. I got on my knees, and I knelt beside the railing in the criblike bed and asked Heavenly Father to bless me. I was crying, I remember. Heavenly Father heard my prayer and sent His comforting power, which enveloped me in quiet love. I felt the power of the Holy Ghost, and I was not alone.
You too are loved by the Lord. You are loved more than you will ever know. He wants you to be successful in your life’s mission! You don’t have to face the experiences of this life alone, nor have you been sent here to fail.

When I was a Mia Maid, the secretary in our Young Women presidency, Sister Moore,* was moving to a new home, so all of the leaders and young women volunteered to help. The morning we showed up to help pack, everything that could go wrong seemed to be going wrong, and Sister Moore was feeling very overwhelmed. We tried to keep positive and do what we could.
After packing the boxes, we waited for the moving truck to come. But it didn’t come, and we waited, and waited, and waited. After a while, we called the driver. He explained that he had gotten lost on the way and then had run into traffic. Finally, after another two hours, we saw him turn the corner onto Sister Moore’s street.
But before the truck got any closer, it stopped. It had broken down—just far enough away that we wouldn’t be able to carry any heavy furniture to it. It was all too much for Sister Moore and she started to cry.
Our Young Women president started to comfort her, and lovingly and calmly she asked, “Did you pray before you started your day today?” Sister Moore looked surprised and said no. Our president said, “Let’s pray now.” We all knelt in the kitchen. Immediately after the prayer, we heard the truck’s engine start. It was working again! We were finally able to finish the job.
I know the power of prayer is real, and I always make sure to start my day off with a prayer to invite the Lord to be with me throughout the day.

Likewise, I have felt the guidance of the Holy Ghost many times in my life. In following these whisperings, my family and I have been blessed abundantly.
When our children were young, we were living in Salt Lake City, and I had an opportunity to accept a position with the government in Washington, D.C. This was an important decision for our family to make. After very careful and prayerful consideration, we decided to accept. We felt good about this decision, but it took considerable courage to follow the inspiration.
Years later, when I left the government, I had another important decision to make—whether to accept an attractive opportunity to work for others or go into business for myself. There were many pressures, many considerations, and after much deliberation I decided I would go into business for myself. After fervent prayers, I felt strongly that this was the path to pursue. I prayed for the courage to follow the whisperings of the Spirit.
I am sure many of you could testify that you have been troubled in making important decisions and have asked the Lord for direction and guidance, and that you have received it.
Likewise, manifestations of the Spirit are found in many other areas of life’s activities.
We hear many testimonies where worthy members have been warned of impending dangers.
A young father bore witness to me of a great blessing that had come to him and his family. He was awakened one night by a voice that clearly told him to get up and go downstairs. He heeded the warning, and in going into the kitchen he found one wall engulfed in flames. Hurriedly he awakened his family, called the fire department, and with the help of his family fought the fire, keeping it down until the fire department arrived and put it out.
There was no question in his mind that this warning was a manifestation of the protection the Holy Ghost can give to those who keep their lives in harmony with the Spirit.
Again the Savior has promised that to worthy members the Holy Ghost would be a comforter in times of sickness and death.
Many have borne witness of the comforting spirit that has attended them in times of sorrow, helping them to find peace and understanding.
A few weeks ago it was my privilege to meet two wonderful women, close friends, who had lost their husbands in a tragic airplane accident. Did I find them in despair and deep mourning? No, indeed. I have never witnessed greater courage and strength. They both bore witness to the fact that they had truly felt the comfort of the Spirit, that they knew there was a purpose in the call that had been given to their husbands, and that they had an assurance that all would be well with them and their families as they lived close to the Church and kept the commandments of the Lord.
I have heard the still small voice, or the whisperings of the Spirit, as I have counseled with you, my brothers and sisters; as I have conferred the priesthood upon men; as I have set men and women apart to positions in the Church; as I have given blessings to the sick; as I have borne my testimony to nonmembers as well as members; as I have been delivering a sermon, and at many other times.
Sometime ago a young lady asked me, “How do you know when you are speaking under the influence of the Holy Ghost?” My answer was, “I can feel it spiritually and physically.”
I testify to you that the Holy Ghost has borne witness to me that God lives and is the Father of our spirits; that Jesus is the Christ, our Redeemer and Savior; that Joseph Smith was and is a great prophet, through whom the gospel in its fullness was restored, the church of Jesus Christ was reestablished, and the power to act in the name of God was restored to earth. The Holy Ghost has also borne witness to me many times that President Harold B. Lee is a great modern-day prophet, standing at the head of Christ’s church on this earth. I pray that the Lord and each one of us will sustain him in every way. I am most grateful for the influence of the Holy Ghost in my life.
I bear my witness to you that as one accepts the restored gospel of Jesus Christ and conforms to the principles and ordinances thereof, the Holy Ghost will truly be a guide and comfort to him throughout his life.
Yes, one of the great differences between The Church of Jesus Christ of Latter-day Saints and any other church is that the worthy members may enjoy the continuing power and gifts of the Holy Ghost. May we all seek these gifts and be worthy of them, I pray in the name of Jesus Christ. Amen.

His father was not a member of the Church when Howard was a boy. His mother was, however. She taught him the gospel, and when Howard turned eight, he desired to be baptized. His father felt Howard should wait until he was older to make that decision. Howard followed his father’s wish, but eventually the longing for Church membership became too much to bear.
“When I was 12, I joined the LDS Boy Scout troop,” said President Hunter. “I sat in sacrament meetings with the other boys. When it was time for them to pass the sacrament, I would slump down in my seat. I felt so left out. I wanted to pass the sacrament, but couldn’t because I had not been baptized. I finally prevailed upon my father to allow me to be baptized” (Church News, May 19, 1985, p. 4).
Howard and his younger sister, Dorothy, were baptized in the public swimming pool.

Not long ago, Josh received his mission call to serve in the Washington D.C. South Mission, speaking Persian.
“Persian?!” he says. “I had no idea that language was even taught at the MTC.”
As it happens, there are only three elders in his mission who currently speak Persian. And very few other missions include that language at all.
He started buckling down to learn as much Persian as possible before entering the missionary training center, but then everything missionary-wise got thrown into uncertainty as the pandemic took hold.
It’d be understandable for anybody in Luke’s situation to feel discouraged, but he says he finds heavenly help every day. “I see a lot of blessings in disguise.”
One of his favorite blessings in disguise was only possible because seminary was held virtually. Due to different start times, he was actually able to attend his current seminary class in Alabama as well as his old one back in Mississippi! “That’s been kind of cool because I can stay in touch with my friends!”
That’s only one blessing, though. “I also have more time for prayer and scriptures,” he points out. “And more time to study my language before entering the MTC.”
On that note, Luke was fortunate enough to connect, through a social media group, with the mother of one of the Persian-speaking missionaries in his mission. She was thrilled to hear from Luke and offered to send him some language-training tools her son used before his mission.
Luke has been using those tools ever since.
“I love the extra time to study,” he says again. “Especially family study in the morning. Now we have more time to do that than we normally did.”
The biggest question on Luke’s mind has been about what to decide regarding his mission. Like so many others in his situation, Luke has to choose whether to defer his mission call for a year or more, or wait and see if he can go as soon as possible with the original date.
Nothing is certain yet.
For Luke, direction came after watching general conference. “President Nelson and the other leaders were so optimistic,” Luke said. “It makes me optimistic too. So, at least for now, I’m going to plan on serving during my normal time.”
Luke knows that nothing is certain where COVID-19 is concerned. Even so, he’s absolutely certain about something else. “God is at the wheel,” Luke says. “He isn’t going to let us fail.”

I prayed regularly for an increase in love toward my husband. The Lord answered in unusual, but practical ways. I sought opportunities to give of myself, knowing those we serve become those we love. I didn’t have to look far, as my husband was hurt in three minor accidents within a year. During his short convalescent periods at home I provided emotional care and concern. I was rewarded many times over with greater love and appreciation for him.

Just five years ago, in August 1975, thousands of Japanese Saints assembled in Tokyo for the first area conference in Asia of The Church of Jesus Christ of Latter-day Saints. The meetings were held in the Budokan, a large public assembly hall centrally located in the heart of the metropolis and capable of seating thousands of people. On this memorable date, President Spencer W. Kimball opened the conference with the building filled to capacity and announced that a temple of the Lord would be built in Japan. As President Kimball made this announcement, the audience gasped and an excited murmur filled the air. Many of the Saints wept as they were filled with the spirit. They were witnessing the culmination of prayer, faith and hope. They envisioned where instructions from the Most High will be received, and will be so constructed as to enable all of the functions of the Priesthood to be fully exercised. They were witnessing the development of events which are unfolding in these latter days of fulfillment of prophecy.
With President Kimball’s announcement, the necessary steps were taken for the temple construction. Servants of the Lord were sent out to find a plot of land to build the temple. Several sites were considered and after much deliberation and prayer, it was decided that the temple would be located on the site of the old Tokyo Mission Home. This building and land had been purchased by the Church shortly after the end of World War II and had since been used by thousands of missionaries. For many of these missionaries, the old home was the first place they stayed upon arrival in Japan. Most would testify that many sacred and spiritual experiences were manifested here.
Seemingly this sacred and hallowed ground was divinely chosen for the construction of the House of the Lord. The site borders a beautifully landscaped Arisugawa Memorial Park along the eastern frontage separated only by a road leading from the Hiroo Subway Station which is just a few minutes walking distance away.
With the construction site selected and approved, design drawings were prepared under the direction of the church architect, Brother Emil B. Fetzer. As these were being drawn, people in Tokyo were busy gearing up for the months and years of difficult negotiations which would be necessary to obtain construction permits to build the temple in the Minami Azabu district, which is an affluent area of Tokyo with neighboring foreign diplomatic missions and embassies. Negotiations with area residents to gain approval for building the temple went slowly. Many of the local people worried about the effects the new building would have on life in the area. One big problem was conforming to the “Sunshine Law” in Tokyo, which requires a certain amount of compensation for any amount of sunlight which is lost due to the shadow cast by multi-story construction.
The months passed following President Kimball’s announcement. Months turned to years and two of the close neighbors continued to put up road blocks to impede the construction of the temple. Time and again word was passed among the Saints that everything was cleared and construction would soon begin. But new problems would arise which prevented the work from commencing. As an example, the church architects learned that the Japanese construction requirements were much more stringent in many respects than anticipated. This was mainly due to the frequency of earthquakes and typhoons in the islands of Japan. These building codes were found to be quite different from the customary standard codes and considerable additional study and architectural review were necessary to make sure that their plans did not conflict with the building codes of Japan.
In the spring of 1978, the decision was made to commence with the construction of the Tokyo Temple, though there were still many problems to be resolved. There were pockets of resistance among some of the neighbors, but it was mandatory to have on record a “commencement of construction”. This phase of work though not fully designed was the only assurance that the temple could be constructed as designed by the Church architect. The structure included a full basement, four floors above ground and a 25 meter symbol tower built into the penthouse structure located on the temple roof to house the mechanical controls. The currently approved construction permit would expire if the design did not conform with any of the newly promulgated sunshine laws. We were concerned that all of our design plans would have to be abandoned and a completely new design of less stature would have to be drawn up. To realize benefits of time and effort expended in the past in planning and design, the decision of Brother McPhie, Director of Temples and Special Projects, to proceed was an answer to our prayers. Missionaries were vacated from the mission home to start preparation for the demolition work. Kajima Corporation was awarded the Tokyo Temple construction contract and the church issued a notice to proceed commencing March 10, 1978.

It was my very first Christmas after Dad died. I was only seven then, but I was the man of the house—at least that’s what Dad had always told me whenever he went someplace. Whenever he had to go away, he’d say to me, “Son, you’re the man of the house while I’m gone, and I want you to look after Mom and Aaron.”

Aaron’s my little brother, and he was only four that Christmas. We didn’t have much money with Dad gone; at least that’s what Mom told me. Now when she went to the store, she didn’t buy peanuts and candy like she used to when Dad was still alive. Aaron didn’t get much for his birthday either—just a ball, and it wasn’t even brand-new. I didn’t tell Aaron that because he liked the ball just fine.

Christmas was getting close, and I was getting excited. I told Aaron all about Christmas. He couldn’t remember the other ones because he was just a baby back then. I told him about the lights and the decorations and about Jesus in the manger and about the presents and the stockings and Santa Claus. Aaron doesn’t talk much, but he listens a lot. I really like Aaron because he’s a good listener.

Lots of times when we were in bed at night, Aaron would ask me to tell him about Christmas. I’d talk and talk until I was sure he was asleep, but as soon as I stopped talking, he’d whisper, “Alma, tell me again,” and I’d have to start all over. He’d never go to sleep until I finally told him that my throat was sore and that I had to stop talking.

The thing Aaron liked most to hear about was the Christmas tree. He’d make me tell him about it all the time. Whenever I talked about the tree, his eyes got really big and he’d smile. He always asked me if we would have a tree, and I’d say, “Sure. Everybody has a tree. You can’t have Christmas without a tree.” Well, I shouldn’t have said that, because later Mom told me that we couldn’t afford to have a tree.

I was in trouble then, because it was getting really close to Christmas, and everybody on our street had trees in their windows. Aaron was getting more excited. He asked me every night to tell him about Christmas and the Christmas tree.

I didn’t know what to do, but I knew I had to do something. Well, on Sunday my Primary teacher told a story about a pioneer boy who found his own Christmas tree. He just went outside and found a tree in the woods and cut it down. It didn’t cost him anything. I didn’t hear the rest of the story. All I could think about was getting a tree.

On the way home I looked for a tree. We weren’t pioneers or anything like that; we were just poor. We didn’t live in the woods either, but there were some Christmas trees growing in our neighborhood. Lots of people grew Christmas trees in their yards, and there were some growing in the park, but most of them were too big for our house. We didn’t have a very big house, so I knew I had to get a little tree that would fit.

I looked and looked, and I almost decided that there weren’t any trees our size when I saw one in Brother Hubbard’s yard, right next to the sidewalk. The tree was about as high as my mom, and it was really fluffy. It had lots of branches, and it was kind of blue and green. I knew that that was the tree I was going to get for Aaron.

That night in bed I told Aaron all about the tree and asked him if he would help me cut it down. He said he would, and then he asked me to tell him about Christmas again.

The next day, when Mom was in the house cooking supper, Aaron and I went to the garage and got an ax and one of Dad’s saws. Dad had two axes, but one was too big for me. The other one was still kind of big, but I was the man of the house and I figured I could use it.

We put the ax and the saw into my wagon and started down the street. At first Aaron pushed while I pulled, but after a little while he climbed into the wagon and rode.

Brother and Sister Hubbard weren’t home when we got to their house. I was glad because I didn’t want to ask them if I could cut down their tree. I figured it would be easier to just cut it down like the boy in the story and not ask anybody anything. Besides, I didn’t think Brother Hubbard would mind. He was the nicest man I knew, next to my dad. Brother Hubbard was our home teacher, and he visited us all the time. He did lots of nice things for us, especially after Dad died. He told us that whatever we needed he’d try to get for us. So I didn’t think he’d care if we cut down his tree, because Aaron really needed a Christmas tree and I didn’t know how else to get him one.

I got right to work, but Aaron just sat in the wagon and watched. Although he was cold, he didn’t ask to go home. He wanted a Christmas tree. First I had to saw off some of the branches so I could chop at the trunk. That was kind of hard because the branches prickled my hands and face.

As soon as I got the branches out of the way, I got the ax out of the wagon and started to chop, but it didn’t work very well. The ax was too big, even though it was Dad’s little one. It kept hitting into the branches and bouncing off the trunk. I knocked some bark off, but I couldn’t chop down the tree. I kept trying, though, until I dropped the ax on my foot. Then I just had to cry because the ax was heavy and my foot really hurt. I didn’t let Aaron see me, though. I put my head down close to the trunk and pretended I was looking at it.

I finally decided to use the saw, and it worked better. Pretty soon I had cut halfway through the trunk. But the tree still didn’t fall over, and the saw kept getting stuck. It would squeak and then stop. I pushed and pulled and kicked the tree, but that just hurt my foot, and I scratched my face on some branches. I was tired by then, and my hands and feet were cold. I started to cry. This time Aaron saw me, and he started to cry too. When I tried to get him to stop crying, he said that he was cold and wanted to go home and that we could get Mom to come back and help us. Yet I was the man of the family, and this was my job.

While we were both crying, Brother and Sister Hubbard drove up in their car. They didn’t know what we were doing at first, but as soon as they got out of their car, they could see. Brother Hubbard’s a nice man. He’s old—kind of like a grandpa—and he’s my best friend, next to Aaron.

“What are you boys doing, Alma?” he said when he walked over to us. Sister Hubbard stayed by the car and watched. I wasn’t crying anymore. I just stared at Brother Hubbard’s big feet. They were bigger than Dad’s. Aaron stopped crying too.

“We’re cutting a Christmas tree for Christmas,” Aaron said. “We’re going to put it in our house, and we don’t even have to buy it. Do you want to help us?”

Brother Hubbard didn’t say anything, and I didn’t dare look at him. “We can’t buy one,” I whispered, “because we don’t have any money, but my Primary teacher told me about a pioneer boy who cut down a tree, and he didn’t have to buy it. We aren’t pioneers like the boy in the story, but we thought it would be all right, since we didn’t have a tree. Yours was the very best tree. I hope you don’t need it.”

Brother Hubbard thought for a minute and then asked, “Does your mother know you’re here, Alma?” He put his hand on my shoulder, and I shook my head.

“I’m the man of the house,” I said, “and I wanted to surprise her.” I looked up at Brother Hubbard and then at Aaron and then back at Brother Hubbard. “Can I talk to you for a minute?” I pulled Brother Hubbard by the hand and took him behind the tree so Aaron couldn’t hear us. “I’ve been telling Aaron all about Christmas, but now it doesn’t look like we’ll have too much Christmas. Tommy—he’s my friend at school—says Santa Claus is just your mom and dad. Well, we don’t have a dad now, and Mom is poor, so if there isn’t a Santa Claus, we won’t have any Christmas at all unless we get a tree. That’s why I needed a tree. I really want Aaron to have a Christmas. He can’t remember the other ones, and I want him to have a real good Christmas, even if Santa Claus doesn’t come.”

I don’t know why I started to bawl, but I did, I guess my foot still hurt. Brother Hubbard patted my shoulder and said, “Well, Alma, it doesn’t look like that tree will be doing much good where it is now. Do you want me to help you finish cutting it down?”

I looked up at him, and he was smiling, so I figured everything was OK. I just nodded my head. I was afraid I’d start to cry again.

When Brother Hubbard had finished cutting down the tree, he said, “Alma, don’t worry too much about what your friend Tommy said. I don’t have a dad or a mom anymore, but Santa visits me every Christmas.”

“He does?” I asked.

“Sure. And I bet he’ll come to your house. In fact, I know he will.”

Brother Hubbard dragged the tree home for us, and I pulled Aaron in the wagon. When Mom saw the tree, she was really happy. She even cried.

On Christmas Eve Aaron and Mom and I sat around the Christmas tree and sang. Mom told us about Jesus and all the people who came to see Him when He was born. We were almost ready for bed when someone knocked on our door. I answered it, and there stood Brother Hubbard with a big box in his arms. It was filled with oranges and apples and nuts and fruit cake and a turkey and candy and lots of other good things. Mom invited Brother Hubbard in, and while Aaron and I looked through the box, she and Brother Hubbard whispered in the corner. When they were through, Brother Hubbard put his arms around me and Aaron and asked us if we were ready for Santa Claus. I nodded my head, but I really didn’t believe Santa Claus would come. I was afraid Tommy was right and that Brother Hubbard was just trying to make me feel good.

I guess Brother Hubbard knew what I was thinking, because he patted me on the back and smiled. “He’ll be here, Alma. You wait and see. He hasn’t forgotten you and Aaron.”

Aaron and I had to go to bed then. I was tired and wanted to go to sleep, but Aaron wouldn’t let me. He made me tell him everything I knew about Christmas. I don’t know which one of us fell asleep first, but it didn’t seem like I’d been sleeping very long when I felt Aaron shaking me and heard him whisper, “Alma, he’s here! He’s here! Wake up!”

Finally I opened my eyes. I couldn’t see anything but a crack of light under our bedroom door. Someone had left the light on in the living room. “Who’s here?” I asked grumpily.

“Santa Claus!”

“Santa Claus? Who said?”

“I can hear him, Alma! I can hear him! He’s out by the Christmas tree!”

“Go back to bed, Aaron,” I said. “I’ll turn the light off. It’s not Santa Claus. Go back to bed.”

I stumbled down the hall to the living room. Aaron was right behind me. I was too tired to stop him. All I wanted to do was turn the light off and get back into bed. Before I could, Aaron yelled, “It is Santa Claus! Alma, it is Santa Claus!”

I turned around and there he was! Aaron ran and kissed him on his white beard. I couldn’t even move; all I could do was stare. Santa’s eyes got big. He was surprised. I could tell. I was afraid he was going to go away and not leave us anything. Mom used to say that if we didn’t go to sleep, Santa wouldn’t come.

“Aaron, come here,” I hissed. “We aren’t supposed to be here.” But Aaron didn’t mind me. Santa was holding him, and Aaron was squeezing his neck and wouldn’t let go.

All of a sudden, Santa started to laugh. He sounded a little like Brother Hubbard, but Brother Hubbard is skinny, not fat. He put Aaron and me on his knees and laughed and hugged us. He looked at me and said, “I heard you didn’t think I was going to come.” I looked at the floor. “Well, I’m here,” he said. “I brought you and Aaron something very special, but you must go back to bed while I work. You’ll see everything in the morning.”

Santa carried us to our beds and tucked us in. He kissed us both on the forehead, and his beard tickled my cheeks and nose. It felt good. I didn’t go to sleep for a long time. I listened to Santa doing things in the living room. When he left, I listened for him on the roof, but I didn’t hear anything.

I wanted to go out and see what he’d brought, but I didn’t dare. I knew I had to go to sleep. As I lay there thinking, I was glad that I was the man of the house and that Brother Hubbard and I could get Aaron a Christmas tree. That was one of my very best Christmases.

Grandpa Max smiled at Scott. “A few months later I was living a very different life. My family had come to America, to New York City. We lived in an apartment building with more apartment buildings on both sides of us. On the bottom floor of most of the buildings were shops of all kinds. The street outside was always a busy place, filled with peddlers selling their wares, children playing noisily, and people doing their marketing. Women leaned out their windows and carried on loud conversations with each other.
“One hot, sticky morning I woke up to an unusual quiet. I knew that it was not the weekend, but the street was nearly empty. I heard no peddlers’ cries, no shouting or bargaining as on every other morning. The only sounds were those of a few children playing.
“As usual, I hurried through breakfast, anxious to go downstairs and join my friends. But when I bolted out the front door of our apartment building, I immediately stiffened, and my heart started to pound violently. I wanted to scream, but I couldn’t open my mouth. I wanted to run back inside, but my feet wouldn’t move.
“Attached to every shop front, hanging from dozens of windows, stuck into window boxes, and tacked onto mailboxes were hundreds of flags. I stood trembling with fear, waiting for the soldiers to appear and search our homes.
“Laughing and chattering, several children asked me to join in a game, and I numbly followed along. Soon men and women joined the children outside. They sat on the steps of their apartment buildings, talking and joking. Aren’t any of the men going to work? I kept asking myself. Why is everyone so happy? I thought that perhaps they were all just pretending, trying to keep each other cheerful.
“All day long I felt as if I were in a nightmare. By afternoon I was too miserable to even join my friends in their games. I just sat on the curb and watched and waited. At suppertime the men set up long tables on the sidewalk, and the women covered them with tablecloths and began bringing platters and bowls of food to be shared by everyone. I couldn’t eat anything at all.
“Just before dark, Mother took me up to bed. While she was tucking me in, she told me that she was going back outside and that I could call her if I needed anything. I started to cry.
“‘No,’ I yelled, ‘you can’t leave me here alone!’ All day I had tried to be brave, but finally I just broke down and sobbed.
“My father raced up the stairs. ‘I heard you crying clear downstairs. Why are you sad after this wonderful day?’ he asked.
“‘How can you say it’s a wonderful day,’ I cried. ‘How can you pretend, when the soldiers will be here any minute?’
“‘Soldiers?’ he asked. ‘What soldiers?’
“‘The soldiers everybody put their flags up for,’ I sobbed. ‘They’ll be here soon, and we don’t even have a flag!’
“‘Oh, my poor frightened boy,’ my father said softly. He sat me on his lap. ‘First of all,’ he explained, ‘there are no soldiers coming to search our home today or any other day.’
“I stopped crying and looked up at him. Then he told me the story of America’s birthday and explained that all the flags were for the celebration.
“I went back outside with my parents and watched the fireworks to end the big birthday party and thought and thought about what my father had told me, trying to understand it all.
“I did understand one thing, though. My father said, ‘Someday we will be able to buy a flag, and I will be very proud to fly that flag. In fact, I will be so proud that when I am an American citizen, I will want to fly it every single day. And I hope you will, too, Max.’”

My husband tells of an experience he had in medical school.
It is very difficult to get into medical school, and as you might guess, freshmen students are committed to work very hard. My husband said he still remembers going to his first examination at the University of Utah Medical School. The honor system was in place. As the professor passed out the examination and left the room, some classmates started to pull out little cheat papers from their pockets and from under their books. “My heart began to pound as I realized how difficult it is to compete with cheaters,” my husband says.
Then a tall, thin student stood up in the back of the room and said, “I left my home and put my wife and three little children in an upstairs apartment to go to medical school. I’ll turn in the first one of you who cheats and YOU BETTER BELIEVE IT!” They believed it. Those cheat papers disappeared as fast as they had appeared. That young man set a standard of hard work and cooperation instead of dishonesty. He cared more about character than popularity.
When I heard the name of J. Ballard Washburn to be sustained as a member of the Quorum of Seventy, I remembered he was that medical student. Whether or not J. B. had been called to be a general authority, I realized his name would have been known for good wherever he was. He had developed character!

“Breakfast is ready,” Goolie informed her sister as she fastened her long skirt. “Cinnamon harvest begins this morning.”
“You don’t have to remind me,” Sirimova said crossly as she fussed with her hair. “I wish I had found a job in Colombo so I would never have to harvest cinnamon again.”
A sadness filled Goolie. “Cinnamon bark from Sri Lanka (formerly Ceylon) is enjoyed by people around the world!” she said feelingly.
“But the work is too hard,” Sirimova protested.
“Hard work has not hurt us,” Goolie argued. “I love living here.”
Sirimova scoffed. “When you are as old as I am, you will feel differently about living in an obscure village.”
The thought frightened Goolie. “I love our village,” she repeated quietly. Then she quickly finished her breakfast rice.
When there was no school, Goolie could spend the entire day harvesting cinnamon bark. She paused for a breath of fresh air on the veranda of their sturdy house Father had built. The magic of the morning sent happiness tingling through her. She loved the banyon, calamander, and satinwood trees growing among the palms surrounding their house. This morning the first rays of golden sunlight glimmered off shiny leaves everywhere.
How can Sirimova bear to leave such aparadise? Goolie wondered.
Goolie got her tools and hurried down the path to their cinnamon trees. She cut three-year-old shoots about the thickness of a walking stick. Folding her long skirt about her legs, she squatted beside the pile in the peeling area. With her gonakokatha (semicircular blade), she began scraping her first stick, savoring the cinnamony smell. Then she rubbed it up and down with her urachi (brass rod) to loosen the bark. With her talana kokatha (knife), she split the bark the length of the stick and peeled it.
“Perfect!” Goolie exclaimed, proud that she hadn’t forgotten her skills from last year’s harvest. With nimble fingers, she worked swiftly, telescoping the peels inside one another to form a quill. These would remain in the drying area four or five days. Then the quills would be tightened by rolling them on a board before further drying.
Sirimova finally arrived, frowning. The bark split as she attempted to peel her first shoot. “Nothing is going right this morning,” she complained.
“It is not the morning,” Goolie said. “It is you who does not feel happy. Grandfather says happiness is a state of mind.”
“You have been listening to Grandfather too much,” Sirimova accused. “Happiness is having things too.”
“We have all we need,” Goolie pointed out.
“I want more than necessities!” Sirimova declared. “Grandfather is old. He does not understand.”
“You must not speak of Grandfather that way,” Goolie warned. “He loves us. He is happy serving the people of our village, in sickness and in health. And everyone takes their problems to him because he is so wise.”
Sirimova shrugged. “Oh, I love Grandfather, but the world has changed since he was young. Now there are radios and motorcars and movies, and we cannot afford any of these.”
“Father has promised us a piece of fine jewelry when the cinnamon harvest is finished,” Goolie reminded her.
Sirimova tossed her head. “I want many pieces of fine jewelry!”
Goolie thought of Grandfather, her parents, and her young brothers and sister. Everyone was happy except Sirimova. How can I bring happiness to her? she puzzled.
That evening, Goolie went to see Grandfather.
“Your face, my child, mirrors that all is not well,” the old man perceived. “Is it of the heart or of the body?”
Goolie told him of Sirimova’s unhappiness. “It makes me very sad,” she said.
Grandfather took Goolie’s hand in his wrinkled, leathery ones. His eyes shone with wisdom gathered over many years. “Happiness cannot be bought with money. One can develop it only by giving of oneself.”
“But how can I help Sirimova understand, Grandfather?”
“We cannot choose happiness for another,” the old man counseled wisely. “We can only love another.”
Goolie thought long about this. Then she said, “Thank you, Grandfather.”
In spite of everyone loving Sirimova, her unhappiness increased as the cinnamon harvest progressed. Then in late July a letter came informing her of a job as a maid in a new hotel in Colombo, the capital of Sri Lanka.
Mother smiled bravely through her tears as Sirimova danced into her arms. Goolie saw Father swallow hard. “This calls for a celebration,” he declared. “We shall go to the botique (gift shop) this very day for a piece of fine jewelry.”
“Thank you, Father,” Sirimova cried. “This is the happiest day of my life.”
Goolie escaped to the veranda. “This is the saddest day for me,” she whispered, tears spilling from her eyes. “Our family will never be complete again. Happiness is gone from my life.”
“Come, Goolie,” Father urged. “You have worked hard. You shall choose a piece of jewelry also.”
“The harvest is only half over,” Goolie protested. “I can wait.”
But Father insisted she go with them.
Goolie’s thoughts were sad as they walked to the botique.
After Sirimova had chosen a necklace, Goolie made her choice.
“You have chosen earrings that match my necklace!” Sirimova exclaimed. “I wish I …”
“Are they not a bit old for you, Goolie?” Father asked kindly.
“They are what I want,” Goolie insisted.
That night before going to sleep, Goolie looked at her earrings and whispered, “They are so beautiful.”
At dawn the next morning, Goolie gathered small pieces of dried cinnamon bark. She packaged her new earrings with some of the fragrant bark before time for her morning chores.
After breakfast, Father brought the bullock cart, and Sirimova put her things into it.
It was a tearful family good-bye. Before Sirimova climbed into the cart beside father, Goolie hugged her sister. “I shall miss you,” she said, trying hard to hold back the tears.
“I shall miss you, too, little sister,” Sirimova said.
Goolie pressed her gift into Sirimova’s hand.
“What is this?” Sirimova asked.
“It is my surprise for you,” Goolie replied. “Do not open it until you get to Colombo.”
“Thank you,” Sirimova said, giving her an extra hug.
“I love you,” Goolie called as the cart lumbered away. And strangely her heart seemed to overflow with happiness.
Have I proved Grandfather’s wisdom—that happiness is found in giving? she pondered.
Then almost as though she were answering her own question, Goolie smiled happily as she waved good-bye.

Fabian is also helping with an elder’s quorum project. There is a sister in their branch whose husband died five years ago. Later she joined the Church. Her family disowned her and refused to help her and her two daughters. The branch is building them a home. Fabian helps work on the house with the elders. Sometimes the full-time missionaries and the young people in the branch also help. Fabian shovels sand to make cement, and under the direction of the elders, he helps with the building and cleaning up. He is happy when he is helping others.

Angelo Scarpulla started his theological studies in his native Italy when he was 10. He eventually became a priest and served his church with devotion. At a certain point his faith started to waver, and he sought and received opportunities for further study. The more he studied, however, the more concerned he became. What he read and felt convinced him that there had been a general apostasy from the true doctrine taught by Jesus and the early Apostles. Angelo searched for God’s true religion in various faiths but was left unsatisfied for many years.
One day he encountered two members of the Church who were helping the missionaries find more people to teach. He felt drawn to them and joyfully listened to their message. Angelo willingly accepted a copy of the Book of Mormon.
That evening he started reading the book. He felt overcome with joy. Through the Spirit, God gave Angelo an inner assurance that in the Book of Mormon he would find the truth for which he had been seeking for many years. Sweet feelings flooded through him. What he read and what he learned from the missionaries confirmed his conclusion that there had been a general apostasy, but he also learned that God’s true Church had been restored to the earth. A short while later, Angelo was baptized into the Church. When I first met him, he was the president of the Rimini Branch of our Church in Italy.

“You’re never going to finish that thing in time,” Mark said to his eleven-year-old sister, Annie, as he passed behind her chair. In his hands he gently held a honey-colored wooden box, smooth and gleaming in the spring sunlight.
Annie stared glumly at the tangled mint-green yarn in her lap. “You got help from Dad with yours,” Annie defended herself. “No one will help me with this hat.”
“That’s because none of us knows how to crochet,” said Bonnie, Annie’s 14-year-old sister. “The only one who could help you is Mom.”
Annie jumped up, grabbing the yarn in both hands. “Just you wait,” she yelled back as she raced up the stairs. “Mom’s going to love it!”
But Annie didn’t really believe it. Bonnie’s painting was propped up to dry against a wall in their bedroom. It was a watercolor of the park, all grass and trees and flowers and blue sky. Mother would love it! She would also love the old box that Mark had sanded and refinished. It would be perfect for her scarves. But this hat—if it was a hat—no one, not even Mom, could even pretend to love.
The stitches weren’t really stitches at all, just tight, stubborn knots. Annie had to find a way to fix it. After all, it had been her idea to make gifts to welcome Mom home from the hospital. And now it appeared as if even her 10-year-old brother could do better than she could.
She glanced at the clock and saw that it was already 4:30. Bonnie soon had to leave for ballet class, and Mark was knee-deep in homework. It was up to her to start dinner again if Dad was to have any time at the hospital with Mom. She had been there for two long weeks! Even the tangle of mistakes in Annie’s hands couldn’t make her feel sad when she remembered that Mom would be home tomorrow.
After the dinner dishes and her own homework were done, Annie got right back to work. She was sitting cross-legged on her bed, her long brown hair brushing her cheeks, when Dad softly knocked. “How’s it going, Annie?”
“Oh, Dad,” Annie admitted reluctantly, lifting her aching neck, “I just go around and around, and the stitches just get smaller and tighter.”
“How about giving it up for a while, honey,” said Dad gently. “We have a big day tomorrow. You look very tired.”
“I have to finish it before Mom comes home,” Annie said with determination, “even if it takes all night.”
“Annie, I want you in bed by 9:30 at the latest,” he said firmly. “Mom will understand, I promise.”
The next morning Annie watched from the door as Dad helped Mom walk up the brick path. She looked thin and white, and she leaned heavily on Dad’s arm. But she was smiling up at Dad and laughing as she always did.
In an instant Annie was in her mother’s arms.
“Gently now, Annie,” laughed Dad as Annie hugged Mom hard.
“It’s all right, John,” Mom said, holding Annie close. Soon Mark and Bonnie were there, too, and Mom was hugging them and saying how much she had missed them all.
“We have surprises for you,” Mark told her. “Come and see.”
Dad’s bouquet of pink carnations was next to the two wrapped gifts on the living room table.
“Now, what’s all this?” Mom asked, smiling as she sat on the sofa.
Mom really liked her presents. Annie felt awful that there was nothing there from her. How could she explain about the hat? She couldn’t. Edging out of the living room, she escaped into the kitchen and finished making the tuna salad for lunch, stubbornly blinking back her tears. She couldn’t let Mom see them. That would make things worse.
She was putting a pan of soup on the stove when she felt her mother’s hand on her shoulder. “Look at this nice lunch you’ve made, Annie,” Mom said quietly.
Annie turned to face her mother, and this time she couldn’t blink away the tears. “But I have no present for you, Mom,” she said. “I wanted it to be so perfect—a lacy crocheted hat to look pretty with your hair—but …”
“Shhh,” whispered Mom, putting her arms around Annie. “Don’t you think Dad’s told me about all that you’ve done here while I was in the hospital? With Bonnie’s ballet recital coming up and Mark so far behind in his schoolwork, you have had to do more than your share of the work. Dad doesn’t know what he would have done without you.”
“But Mark and Bonnie made such nice things for you, and mine turned out just horrible.”
“Do you want to know what I think? I think you gave me the most perfect gift you could have given.”
“You do?”
“You gave of yourself for two whole weeks without any thought of a reward, and I bet that after lunch and a nap for me, we can figure out that hat and finish it together in no time.”

In 1936, 68 years ago, one of the secretaries to the Quorum of the Twelve told me what a member of the Twelve had told her. She said that in the coming general conference there would be announced a program which would come to be recognized as even more noteworthy than the coming of our people to these valleys as pioneers.
Now, parenthetically, you should not tell your secretary what you should keep confidential, and she should not tell anyone else when she is given confidential information.
But that was what happened back then. It never happens today. Oh, no! I should add that my able secretaries are never guilty of such a breach of confidentiality.
As you who are acquainted with the history know, there was announced at that time the Church security plan, the name of which was subsequently changed to the Church welfare program.
I wondered back in those days how anything the Church did could eclipse in anyone’s judgment the historic gathering of our people to these western valleys of the United States. That was a movement of such epic proportions that I felt nothing could ever be so noteworthy. But I have discovered something of interest in the last short while.
We receive many prominent visitors in the office of the First Presidency. They include heads of state and ambassadors of nations. A few weeks ago, we entertained the mayor of one of the great cities of the world. We have, likewise, recently entertained the vice president and the ambassador of Ecuador, the ambassador from Lithuania, the ambassador from Belarus, and others. In our conversations not one of these visitors mentioned the great pioneer journey of our forebears. But each of them, independently, spoke in high praise of our welfare program and our humanitarian efforts.
And so as I speak in this great priesthood meeting, I wish to say a few words concerning our efforts in behalf of those in need, be they members of the Church or otherwise, in various parts of the world.
When the modern welfare program was put in motion, it was designed to take care of the needs of our own people. In the years that have followed, thousands upon thousands have been served. Bishops and Relief Society presidents have had available to them food and clothing and other supplies for those in need. Numberless members of the Church have worked in volunteer capacities in producing that which was required. We now operate 113 storehouses, 63 farms, 105 canneries and home storage centers, 18 food processing and distribution plants, as well as many other facilities.
Not only have the needs of Church members been met, but aid has been extended to countless others. Right here in this Salt Lake City community, many of the hungry are fed daily by non-LDS agencies utilizing LDS welfare supplies.
Here, in this city, and in a number of other places, we operate beautiful stores where there is no cash register, where no money changes hands, where food, clothing, and other necessities are provided to those in distress. I believe that no better milk, no better meat, and no better flour is found on any grocery shelf than that which is distributed from the bishops’ storehouses.
The principles on which these establishments operate are essentially what they were at the beginning.
Those in need are expected to do all they can to provide for themselves. Then families are expected to assist in taking care of their less-fortunate members. And then the resources of the Church are made available.
We believe in and take very seriously the words of our Lord:
“Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
“For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
“Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me” (Matt. 25:34–36).
This is the Lord’s way of caring for those in need which, He declared, “ye have … always with you” (see Matt. 26:11).
Those who are able voluntarily work to provide for those who are not able. Last year there were 563,000 days of donated labor in welfare facilities. That is the equivalent of a man working eight hours a day for 1,542 years.
A recent issue of the Church News carried the story of a group of farmers in a small Idaho community. May I read briefly from that account?
“It is 6 a.m. in late October, and frost already hangs in the air over the sugar beet fields of Rupert, Idaho.
“The long arms of the ‘beeters’ stretch out over twelve rows, slicing the tops off sugar beets. Behind them, the harvesters thrust their steel fingers into the soil and scoop up the beets, pulling them up toward a belt and into a waiting truck.
“… This is the Rupert Idaho Welfare Farm, and those who are working here today are volunteers. … At times more than 60 machines [are] working in harmony together— … all owned by local farmers.”
The work goes on throughout the day.
“[At] 7 p.m. … the sun has set, leaving the land dark and cold once again. The farmers head home, exhausted and happy.
“They have finished well another day.
“They have harvested the Lord’s sugar beets” (Neil K. Newell, “A Harvest in Idaho,” Church News, 20 Mar. 2004, 16).
Such remarkable volunteer service goes on constantly to assure supplies for the storehouses of the Lord.
Since the early beginnings, the program has moved beyond caring for the needy to the encouragement of preparedness on the part of families of the Church. No one knows when catastrophe might strike—or sickness, or unemployment, or a disabling accident.
Last year the program helped families store 18 million pounds of basic foods against a possible time of need. Hopefully, that time will never come. But the good, wholesome, basic food so stored brings peace of mind and also the satisfaction of obedience to counsel.
Now there has been added another element. It began some years ago when drought in Africa brought hunger and death to uncounted numbers. Members of the Church were invited to contribute to a great humanitarian effort to meet the needs of those terribly impoverished people. Your contributions were numerous and generous. The work has continued because there are other serious needs in many places. The outreach of this aid has become a miracle. Millions of pounds of food, medical supplies, blankets, tents, clothing, and other materials have staved off famine and desolation in various parts of the world. Wells have been dug, crops have been planted, lives have been saved. Let me give you an example.
Neil Darlington is a chemical engineer who worked for a large industrial company in Ghana. Eventually, he retired.
He and his wife were then called as a missionary couple. They were sent to Ghana. Brother Darlington says, “In areas of famine, disease, and social unrest, we were there as representatives of the Church, extending a helping hand to the destitute, the hungry, the distressed.”
In small villages they drilled new wells and repaired old ones. Those of us who have fresh, clean water in abundance can scarcely appreciate the circumstances of those who are without.
Can you picture this couple, devoted Latter-day Saint missionaries? They drill into the dry earth. Their drill reaches the water table below, and the miracle liquid comes to the surface and spills over the dry and thirsty soil. There is rejoicing. There are tears. There is now water to drink, water with which to wash, water to grow crops. There is nothing more treasured in a dry land than water. How absolutely beautiful is water pouring from a new well.
On one occasion, when the tribal chiefs and the elders of the village gathered to thank them, Brother Darlington asked the chief if he and Sister Darlington could sing a song for them. They looked into the eyes of the dark-skinned men and women before them and sang “I Am a Child of God” as an expression of their common brotherhood.
This one couple, through their efforts, have provided water for an estimated 190,000 people in remote villages and refugee camps. Contemplate, if you will, the miracle of this accomplishment.
And now, literally thousands of their kind, married couples, couples who otherwise might simply have lived out their lives in largely idle pursuits, have served, and are serving, in scores of ways and in scores of places. They have worked and continue to work in the impoverished areas of America. They have worked, and still do so, in India and Indonesia, in Thailand and Cambodia, in Russia and the Baltic nations. And so the work expands.
Joining with others, the Church has recently provided wheelchairs for some 42,000 disabled persons. Think of what this means to people who literally have had to crawl to get about. With the aid of selfless doctors and nurses, neonatal resuscitation training was provided to nearly 19,000 professionals in the year 2003 alone. The lives of thousands of babies will be spared as a consequence.
Last year some 2,700 individuals were treated for eye problems, and 300 local practitioners were trained in sight-saving procedures. The blind have literally been made to see.
Where devastating floods have come, where earthquakes have created disaster, where hunger has stalked the land, wherever want has been created by whatever cause, representatives of the Church have been there. Some 98 million dollars in cash and in-kind assistance have been distributed in the past year, bringing such aid to a total of 643 million dollars in just 18 years.
I have been a firsthand witness to the effectiveness of our humanitarian efforts. In traveling the world, I have seen the recipients of your generosity. In 1998 I visited the areas of Central America, which had been ravaged by Hurricane Mitch. Here the distribution of food and clothing was quickly organized, and the cleaning and rebuilding of devastated homes and shattered lives was a miracle to behold.
There is not time to go on recounting the reach of these great and significant programs. In extending help we have not asked whether those affected belong to the Church. For we know that each of earth’s children is a child of God worthy of help in time of need. We have done what we have done largely with the left hand not knowing what the right hand is doing. We seek no commendation or thank-yous. It is compensation enough that when we help one of the least of these our Father’s children, we have done it unto Him and His Beloved Son (see Matt. 25:40).
We shall go on in this work. There will always be a need. Hunger and want and catastrophes will ever be with us. And there will always be those whose hearts have been touched by the light of the gospel who will be willing to serve and work and lift the needy of the earth.
As a correlated effort we have established the Perpetual Education Fund. It has come about through your generous contributions. It is now operating in 23 countries. Loans are extended to worthy young men and women for education. Otherwise, they would be trapped in the stagnated poverty their parents and forebears have known for generations. Some 10,000 and more are now being assisted, and experience to this date indicates that with such training they are now earning three to four times what was previously possible.
The Spirit of the Lord guides this work. This welfare activity is secular activity, expressing itself in terms of rice and beans, of blankets and tents, of clothing and medicine, of employment and education for better employment. But this so-called secular work is but an outward expression of an inward spirit—the Spirit of the Lord of whom it was said, He “went about doing good” (Acts 10:38).
May heaven prosper this great program, and may heaven’s blessing rest upon all who serve therein, I humbly pray, in the sacred name of Jesus Christ, amen.

Each Christmas season Anna and Rose looked forward to the family tradition of driving to the “light house,” a farmhouse that was covered from top to bottom with Christmas lights. When it came into view, they would cry, “Drive slower!” “Turn around!” “Go back!” One drive past all the lights that blinked and winked and flashed and chased was never enough.
On the first day of December the girls were eager to see the light house again.
“Can we go to the light house tonight?” Anna asked.
“It’s a little too early,” Mom said.
“We’ll go there when it’s a bit closer to Christmas,” Dad said.
Rose and Anna decided to go to their room and practice saying “ooh!” and “aah!” They wanted to be ready when the time came.
Finally, it was time to see the lights. The girls eagerly climbed into the car with their parents. As Dad drove, Anna leaned forward and sang, “‘Jingle bells, jingle bells,’” in his right ear while Rose belted out, “‘Now bring us some figgy pudding,’” in Mom’s left ear.
“How about a little ‘Silent Night’?” Dad asked with a smile.
Looking down the street, Mom frowned and asked, “Are you sure you turned on the right road?”
“Of course,” Dad replied.
“But I can’t see any lights up ahead,” Anna said.
“It’s dark!” Rose cried.
“I wonder what could be wrong,” Mom said.
“Maybe they got tired of stringing up all those lights,” Dad said.
“I don’t think so,” Mom replied. “Just last week my friend Marsha said she saw Mr. and Mrs. Watt outside, and Mr. Watt was climbing up a ladder with some lights.”
“I wanted to say, ‘Ooh,’” Rose said disappointedly.
“And I wanted to say ‘Aah,’” Anna said.
“Maybe they forgot to turn them on or they had to go away tonight. We’ll come back tomorrow night,” Dad said.
When the family drove to the farmhouse the next night, it was still dark.
Mom frowned. “I don’t like this. I think there might be something wrong.”
“Maybe they went away for the holidays.” Rose sighed.
“Or maybe the light bill was too expensive,” Dad suggested.
Anna whispered, “What if they died?”
Mom smiled and said, “I don’t think so, dear.”
The next day Anna and Rose were sifting through the newspaper to find the comics. Suddenly Rose exclaimed, “Look!” She pointed to a picture of the light house.
“Let me see,” Dad said. Everyone gathered around him as he read, “‘Families will have to miss the much anticipated tradition of viewing the thousands of lights at the country home of Mr. and Mrs. Watt. Mr. Watt is recovering from surgery at a local hospital. Mrs. Watt said, “Christmas won’t be the same without all the folks driving by our place this year.”’”
Disappointed, Rose and Anna went to their room. But a while later they came rushing back with smiles on their faces.
“Remember when you and Dad helped build the school playground?” Anna asked Mom.
“And a bunch of other moms and dads helped?” Rose added.
With puzzled looks, Mom and Dad nodded their heads in agreement. Then, slowly, big smiles spread across their faces, too.
“Wouldn’t that be a wonderful surprise!” Mom declared. “I’ll call around and see if I can get us some help.”
On the long drive home from the hospital on Christmas Eve, Mrs. Watt sighed as she caught sight of several light displays.
“Next year will be different, dear. We’ll get the lights up for sure next Christmas,” Mr. Watt promised.
“Oh, my,” said Mrs. Watt, “there’s a lot of traffic on our road tonight. Word must not have reached everyone that there are no lights this year.”
As their house came into view, Mrs. Watt gasped. Every window, every door, and even the garden gate were strung with colored lights. Birdhouses, doghouses, pine trees, big barns, little barns, toolsheds, and even the silo were aglow with lights. Nestled in the snow, from the mailbox to the garage, paper sacks filled with candles lighted the pathway home. And a giant Christmas card hung from the front door that read:
“Merry Christmas and a Happy New Year!
From your friends.”

In late 2020, a group of women from the Como Ward Relief Society of The Church of Jesus Christ of Latter-day Saints organised a collection of various items to donate to the Lifehouse project. The Relief Society motto—charity never faileth—invites women to seek out and help those in need, so the members gathered suitable contributions over a period of two months.
Steve Klomp, the president of RTLWA expressed his appreciation to Relief Society member Geri Campbell for the donations which were delivered in “bootloads” via her car. He said he was “particularly impressed with how the Church has the ability to organise and mobilise its members when there is a community project or a need to be filled.”

After not being able to go to church and then experiencing an earthquake in our city, we decided to sing Primary songs to older people in our neighborhood. It was like Christmas caroling but in spring! We knocked on their doors and stood back from the house with a sign saying that we loved them and that they didn’t need to invite us in. They were so surprised and happy to hear us, and it was fun! It helped us feel better when we felt scared.
Emily and Lily D., ages 8 and 4, Utah, USA

For a long time, everything reminded Jimmy of his twin. Understanding his grief, the Thorpes arranged for him to go to Haskell Indian School in Kansas. There, for the first time, he saw boys kicking a strange, point-ended ball. Other boys were hitting a small, leather-covered ball with a club, and still others were using a pole to jump over high crossbars. Jimmy tried all the new sports, and he learned to love them.
Later he went to Carlisle Indian School in Pennsylvania, where he led the football team to great victories over all the big teams in the country at that time—Yale, Harvard, Pittsburgh, Chicago, West Point, and many others. No one could run as fast, dodge as well, hit as hard, kick as high, or think as fast on the field as Jim.
He represented the United States in the Olympics in Sweden in 1912. He competed in the pentathlon, a series of five grueling contests, and the most difficult event, the decathlon, a series of ten punishing contests to select the top Olympic athlete. His decathlon score set a record that was not matched for many years!
The King of Sweden placed the victory medals around Jim’s neck and gave him his personal gift, a bronzed statue, saying, “You are the greatest athlete in the world!”
But heartbreak was ahead. His Olympic medals were taken away when it was learned that he had once been paid a few dollars for playing baseball. Jim hadn’t known that it would disqualify him for the Olympics. In 1982, thirty-nine years after his death, the honors were restored to his name.
Jim played professional baseball and football, and in 1950 he was named the greatest male athlete of the half-century. To many, he is considered the greatest male athlete of all time. A town in Pennsylvania changed its name to “Jim Thorpe” in his honor, and a movie was made about his life. Truly Jim Thorpe had followed the bright path set by Black Hawk; he had won at all the things he did best.

“I had a little radish patch, and my first job was raising and selling radishes. Most people turned me down, but one kind lady always bought my radishes, though I’m sure she didn’t always need them. When I was about ten years old, I started mowing lawns. We had no power mowers back then, and many of the men in the neighborhood were in the War. So I went from door to door, and for twenty-five cents or a little more depending on how big the yard was, I mowed lawns. It seems as if I always had a business of some sort.