Gospel Story Finder

Eight young men of the Cleveland Ward, Kingwood Texas Stake, decided to all get their Eagles before the age deadline made several of them ineligible. They made a decision to work and accomplish this goal together. Only tragedy interfered with their goal.
All eight boys were active in key roles in school, sports, and at church. They were all on target progressing toward their Eagles. Stanley Neal, one of the group, died. The remaining seven, although shaken, regrouped and worked harder than ever. Then Andrew Fager and Michael Tompkins drowned on a family outing. Both boys had only to complete their Eagle projects to earn their badges. Five boys and their leader were grief stricken to lose their good friends. They had made a pledge, and these tragedies seemed to spur them on. They all submitted their applications together. Benny Dale, Raymond Hebert, Lance Hill, Allan Neal, and L. Paul Stinson earned their Eagles.

Some time ago I found a large white envelope in my mailbox. Inside was a story written by a boy I had taught years before when he was in sixth grade. I remembered the student and the assignment his class had worked on for months. I also remembered that he loved to write and would sit and think and think. Sometimes only a word or two found their way to the page. At times he worked during recess, but when the due date arrived, his story still had a chapter to go. I told him just to turn it in as it was, but Jimmy had a different vision and wanted to turn in a finished story. The last day of class he asked if he could finish during the summer break. Again I told him just to turn it in. He pleaded for more time, and finally I sent him on his way with a stack of wrinkled and smudged papers, complimenting him on his determination and assuring him of my confidence in his ability to complete a great story.
I thought about him that summer, but the assignment left my mind until years later when I found his completed project in the mailbox. I was amazed and wondered what made Jimmy finish his story. What kind of vision, determination, and effort had been required in this task? Why do any of us finish a hard task, especially if no one demands its completion?
My husband’s great-grandfather Henry Clegg Jr. was a finisher. He joined the Church with his family when the first LDS missionaries went to Preston, England. Henry had a view of his destination in his mind as he and his wife, Hannah, and their two young boys immigrated to Utah. Henry left his older parents, who were too feeble to make such a long and arduous journey, knowing he would never see them again.
While crossing the plains, Hannah contracted cholera and died. She was laid to rest in an unmarked grave. The company then moved on, and at six in the evening, Henry’s youngest son also died. Henry retraced his steps to Hannah’s grave, placed his young son in his wife’s arms, and reburied the two of them together. Henry then had to return to the wagon train, now five miles away. Suffering from cholera himself, Henry described his condition as being at death’s door while realizing he still had a thousand miles to walk. Amazingly he continued forward, putting one foot in front of the other. He stopped writing in his journal for several weeks after losing his dear Hannah and little son. I was struck with the words he used when he did start writing again: “Still moving.”
When he finally reached the gathering place of the Saints, he began a new family. He kept the faith. He continued his story. Most remarkably, his heartache over the burial of his sweetheart and son gave birth to our family’s legacy of moving forward, of finishing.
I have often wondered as I have heard pioneer stories like the one of Henry Clegg, “Could I ever do that?” Sometimes I fear this question, knowing our pioneer legacy lives on today. I recently visited West Africa and witnessed everyday pioneers walking forward, joining a new church, leaving behind centuries of traditions, even leaving behind family and friends, as did Henry. My admiration and love for them is as great as for my own forebears.
Do the challenges of others appear more difficult than our own? We often look at someone with tremendous responsibilities and think, “I could never do that.” Yet others might look at us and feel exactly the same way. It is not the magnitude of the responsibility but rather how it feels to be the one in the middle of the unfinished task. For a young mother with many children at home, caring for them through the day and then through the night could feel like a thousand miles yet to walk. Giving a lesson in Relief Society to women who are older or younger, more experienced or more educated could feel difficult, especially when the topic is one you are struggling to understand and live yourself. Teaching a class of 10 active six-year-olds can be daunting, especially when your own six-year-old is in the class and you haven’t quite figured out how to teach him one-on-one.
What do we learn from young Jimmy, from early pioneers, and from modern pioneers around the world that will help us in our specific challenges? Jimmy spent years writing on his own for no deadline, Henry Clegg marched on alone and without heart even to write in a journal, and African Saints lived worthy of a temple they could not have imagined would one day rise in their own nation. To keep going, to stay faithful, and to finish had to be its own reward.
Years ago one of our daughters asked me to come outside and play tetherball with her. She told me to sit down and watch as she hit over and over again a ball on a rope that wound itself around a pole. After watching several windings I asked what my part was in the game, and she said, “Oh, Mom, you say, ‘Good job, good job,’ every time the ball goes around the pole.”
“Good job!” helps the journey seem possible. It might sound like a phone call from a mother of one of the six-year-olds in that Primary class, calling to let the teacher know that her son carefully helped his little sister into the car seat without being asked, acknowledging the Primary teacher’s lesson as the impetus for this new behavior. It might look like a husband getting the children off to nursery and Primary as his wife sets up her lesson for Young Women. It might be as simple as a smile, a hug, or a long walk to sort things out with a friend, a husband, or a child.
We each must find and finish our own story, but how much sweeter the telling when encouragement is called out, when arriving at our destination is valued and celebrated, however long ago the journey commenced.
The greatest mentor and advocate we have said: “I will go before your face. I will be on your right hand and on your left, and my Spirit shall be in your hearts, and mine angels round about you, to bear you up” (D&C 84:88). Can any of us afford to leave this piece out of our individual journey?
Henry Clegg was still moving forward to live among the faithful Saints, to take his place, to raise a righteous family, to serve his neighbor. He had that picture in his mind even when his heart was breaking. I heard a Primary child from Ghana answer the question “What does it mean to choose the right every day?” with, “It means to follow the Lord and Savior every day and do your best even when it is hard.” This modern pioneer boy knew President Hinckley’s admonition. He knew about keeping commandments every day. He understood that his own story would unfold simply by putting one foot in front of the other, one day at a time.

John Sonnenberg, a great Regional Representative, related this experience as a young dentist. They had seven children, all young, and only one car. When his wife went to town she had to take the bus. One day she and the seven children were waiting for the bus. When the bus stopped, the children and Sister Sonnenberg boarded. She put her token in and then stood and put one token in the box for each of her seven children. The bus driver was amazed, and he said, “Lady, are these all your children, or is this a picnic?”
She responded, “They are all my children, and it’s no picnic!”

In my profession as a farmer and a rancher, I’ve had a front-row seat to observe how a mother’s natural affection manifests itself even in nature. Each spring we take a herd of cows and their new calves up along Idaho’s Snake River, where they graze in the foothills for a month or so. Then we round them up and bring them down a road that leads to the corral. From there they are loaded onto trucks that carry them to their summer pastures in Montana.
On one particularly hot spring day, I was helping with the roundup by riding at the back of the herd as it moved down the dusty road toward the corral. My job was to gather any calves that had wandered from the road. The pace was slow and provided me some time to think.
Because it was so hot, the little calves kept running off into the trees to find shade. My thoughts turned to the youth of the Church who are sometimes distracted from the strait and narrow path. I also thought about those who have left the Church or who may feel that the Church has left their hearts while they were distracted. I thought to myself that a distraction doesn’t have to be evil to be effective—sometimes it can just be shade.
After several hours of gathering up stray calves and with sweat running down my face, I yelled to the calves in frustration, “Just follow your mothers! They know where they’re going! They’ve been down this road before!” Their mothers knew that even though the road was hot and dusty now, the end would be better than the beginning.
As soon as we got the herd into the corral, we noticed that three of the cows were pacing nervously at the gate. They could not find their calves and seemed to sense they were back on the road somewhere. One of the cowboys asked me what we should do. I said, “I bet I know where those calves are. Back a quarter of a mile [0.4 km] or so, there’s a stand of trees. I’m sure we’ll find them there.”
Sure enough, just as I had suspected, we found our lost calves taking a nap in the shade. Our approach startled them, and they resisted our efforts to round them up. They were frightened because we were not their mothers! The more we tried to push them toward the corral, the more stubborn they became. Finally I said to the cowboys, “I’m sorry. I know better than this. Let’s ride back and let their mothers out of the corral. The cows will come and get their calves, and the calves will follow their mothers.” I was right. The mother cows knew exactly where to go to find their calves, and they led them back to the corral, as I had expected.

I had the same problem. Nothing interesting ever seemed to happen to me. Then I was challenged by my Young Women leader to keep a journal. She gave us a jar of questions to answer whenever we couldn’t think of anything to write. Slowly I found that my life was interesting. Now I write in my journal constantly. I look back and read my old journals, and I’m fascinated at how much I have grown.Katie Grover, 18, Chula Vista Third Ward, Chula Vista California Stake

You, the children of the Lord’s church today, are following Jesus down into the waters of baptism and beyond. Nine-year-old Sandra Martinez of Lakeview, Oregon, says of her baptism: “My mom said that I should pray about whether or not to be baptized, so that night I prayed. The next day I got a warm feeling in my heart that I should be baptized. I felt very close to Jesus and felt that He wanted me to be baptized. The bishop baptized me in Spanish so that my family could understand.”

Not only does Grant play the piano, but he also plays the trumpet and the flügelhorn, and, of course, he sings. Such a wide variety of talent was great to have when Grant, Guy, and Michael started to record their first CD. The three brothers had dreamed of making a CD but waited until Michael returned from his mission in Geneva, Switzerland, to start.
Michael says that before he served a mission there was never a temptation to stay home and record music. “I received assurance through prayer that my mission call was going to be right for me,” Michael says. “When I got my call, I knew it was what the Lord wanted for me.”
When he got home two years later, the three boys worked together, using their vocal and instrumental talents to produce a CD. Their goal in releasing it, Michael says, was to give youth and young adults “safe, appropriate, and upbeat music to listen to.”

Kate looked at the kitchen table covered with dirty dishes, trying to decide where to start. “It’s hard to believe our school vacation is almost over,” she sighed as she started to stack the plates.
“I know what you mean,” Becky said. “It’s our last week of vacation, and we still haven’t gone to the new water park. Do you think Mom will take us there if we ask?”
“Maybe,” Kate said as she carried the plates to the sink. “But I know Mom’s really busy this week. And we’ve done a lot of fun things during our vacation. We just didn’t go to the water park.”
Becky followed Kate back to the table. She watched her sister gather up the glasses and utensils. “Yes—if you call driving all day to get to a family reunion fun,” she muttered.
“It was fun,” said Kate. “You’re just being ornery.” She picked up four glasses and headed back to the sink. Becky followed.
“It was all right,” Becky agreed, “but I bet we’re the only kids in our whole school who haven’t gone to the water park.”
Losing patience, Kate turned to Becky. “Will you please stop complaining and help me with the dishes?”
Rolling her eyes, Becky started to fill the sink as their mom came in.
“Thank you for doing the dishes,” Mom said. “I appreciate all the work the two of you do.”
“No problem, Mom.” Kate smiled.
“Yeah,” Becky agreed. “We were just saying it’s too bad we never made it to the new water park.”
“That is a shame,” Mom said. She thought for a moment, then said, “I’ll make you a deal. I have some errands to run tomorrow morning. If you two will clean your rooms while I’m gone, I’ll stop and buy tickets to the water park, and we can go when I get home.”
“That would be great!” Becky exclaimed.
“It’s a deal,” Kate said.
The next morning Kate jumped out of bed. Mom had already left. “Good morning,” Kate greeted her grandmother.
“Good morning. Are you ready for breakfast?” Grandma asked.
Kate nodded. “Becky and I are going to clean our rooms. Then Mom is going to take us to the new water park.”
“That’s what your mother told me,” said Grandma. “Would you go wake Becky?”
“What’s the big hurry?” Becky grumped when Kate tried to talk her into getting up.
“We need to eat breakfast and start cleaning.”
“No, we don’t. You heard what Mom said. She’s picking up the tickets while she’s out. After she has already bought the tickets, she won’t tell us we can’t go. So we really don’t need to clean our rooms.”
Kate frowned. “But we made a deal.”
“If you’re so worried, you go clean your room. Tell Grandma I’ll have breakfast later. Right now I need to sleep.”
Kate trudged back to the kitchen.
“What’s wrong?” Grandma asked.
“Becky says she’s not going to clean. She thinks Mom will let us go even if we don’t clean our rooms,” Kate explained.
“What do you think?” Grandma asked.
“We said we would clean our rooms,” said Kate, “so that’s what I’m going to do.”
“Well,” said Grandma, “you’ve made your decision, and you’ll have to let Becky make hers. Sometimes we want to make other people’s decisions for them, but we can’t.”
After breakfast Kate marched to her room. She decided to start by moving everything off the floor. At first she was angry at Becky for not cleaning, but soon her thoughts turned to the job she was doing.
When Mom arrived home, Kate was organizing books on a shelf.
“Where’s your sister?” Mom asked.
“Watching television,” Kate answered.
“Isn’t she cleaning?”
Kate shook her head.
Just then Becky appeared in the doorway. “Hi, Mom,” she said cheerfully. “Did you get the tickets?”
“Yes I did,” said Mom. “Did you clean?”
“I was just coming to start.”
Mom shook her head. “Don’t worry about it.”
Becky looked at Kate and smiled an I-told-you-so smile. Her smile disappeared when Mom added, “You can clean while Kate and I are at the water park.”
Becky’s mouth dropped open. “What do you mean?”
“You didn’t keep your end of the bargain, so you may not come with us.”
Becky couldn’t believe her ears. “But didn’t you already buy me a ticket?”
“I bought tickets for the girls who kept their promises. Did you keep your promise?”
Becky hung her head. “No.”
“Why not?”
“I thought you would let me go anyway.”
“You made a choice. You’ll have to live with the consequences.”
Tears streamed down Becky’s face. “That’s not fair.”
Mom put her arms around Becky. “I know it isn’t what you want,” Mom said, “but it is fair.”
Becky watched as Mom and Kate left. “I really wanted to go,” she said.
Grandma nodded. “You made a bad choice. What you need to do is learn from your mistake. If your mom had taken you to the water park, you would have thought it’s all right to make promises you don’t intend to keep. And it isn’t. Does that make sense?”
“I guess so.”
“Now, I have a deal for you, if you are interested.”
Becky looked up. “What is it?”
“If you’ll go clean your room, when you’re done, we’ll bake some cookies for the family.”
“It’s a deal,” Becky said, heading toward her room. “And this time I mean it.”

I received a notice from my 13-year-old son’s school announcing a special parents’ meeting to preview the new course in human sexuality. Parents could examine the curriculum and take part in a lesson presented exactly as it would be given to the students.
When I arrived at the school I was surprised to discover only a dozen or so parents there. And I was the only Latter-day Saint. As we waited for the presentation to begin, I thumbed through page after page of instruction in the prevention of pregnancy and disease. I searched for the word abstain and related words but found the idea of abstinence mentioned only briefly.
The teacher arrived shortly, accompanied by the school nurse. Before beginning the lesson, the teacher asked if there were any questions. I asked why abstinence did not play a noticeable part in the lesson material.
What happened next was shocking. I was verbally assailed by the other parents. “How stupid are you?” one sneered. There was a great deal of laughter, and someone suggested if I thought abstinence had any merit, I was out of touch with the real world.
The teacher and the nurse said nothing as I drowned in a sea of embarrassment. My mind had gone blank during the unexpected attack, and I could think of nothing to say.
When the laughter subsided, the teacher explained that the school was to teach “facts”; the home was responsible for moral training. I sat in silence for the next 20 minutes as the course was explained. The other parents seemed to give their unqualified support to the materials that would be presented to our children.
“Donuts at the back,” announced the teacher during the break. “And I’d like you to put on the name tags we have prepared and mingle with the other parents. Get to know each other.”
All the other parents moved to the back of the room. As I watched them affixing their name tags and shaking hands, I sat deep in thought. I was ashamed I had not been able to come up with an argument that would convince them to include a serious discussion of abstinence in the lesson material. I uttered a silent prayer for guidance.
My thoughts were interrupted by the teacher’s hand on my shoulder. “Won’t you join the others, Mr. Layton?”
“Thank you, no,” I replied.
“Well, then, how about a name tag? I’m sure the others would like to meet you.”
“Somehow I doubt that,” I replied.
“Won’t you please join them?” she coaxed.
Then I heard a still, small voice whisper, “Don’t go.” The instruction was unmistakable. “Don’t go!”
“I think I’ll just wait here,” I said.
When the class was called back to order, the teacher thanked everyone for putting on their name tags. She ignored me. Then she said, “Now we’re going to give you the same lesson we’ll be giving your children. Everyone please take off your name tags. On the back of one of the tags I drew a tiny flower. Who has it, please?”
The man across from me held it up. “Here it is!”
“All right,” she said. “The flower represents disease. Do you recall with whom you shook hands?”
He pointed to a couple of people. “Very good,” she replied. “The handshake in this case represents intimacy. So the two people you had contact with now have the disease.” The teacher continued, “And who did the two of you shake hands with?”
The point was well taken, and she explained how this lesson would show students how quickly disease can be spread.
“Since we all shook hands, we all have the disease; there is no escaping that fact.”
It was then I heard the still, small voice again: “Speak now, but be humble.” I recognized the importance of the latter admonition, then rose from my chair. I apologized for any upset I might have caused earlier, congratulated the teacher on an excellent lesson, and concluded by saying I had one small point I wished to make.
“Not all of us were infected,” I said simply. “One of us abstained.”

I was just a little girl when my ward gathered in the chapel to break a fast with prayer. The collective faith and pleading were in behalf of a young woman with cancer, and the fast provoked an outpouring of prolonged love and support shown to the woman and her family by a chapel full of praying Saints. The young woman passed away—but not before she had been wrapped in a warm blanket of love and service by disciples of Jesus Christ.
Looking back on that experience, I realize that I learned something of the power of fasting and prayer that had nothing to do with God healing the young woman of cancer.
In the case of the young woman in my ward, fasting produced an army of inspired Saints to comfort and serve her. I have summer-evening memories of my cheery, compassionate mom walking down the street to visit with the family often. We took nutritious meals and shared books and movies. I know that my mother was guided in how to help, as were many others. To be healed was not God’s will for the person in this case, but for her to be sustained with love was.

I remember when I was young, I had a stutter and had difficulty reading and writing, but my mother always expressed confidence in my ability to overcome these challenges. Her belief in me led me to enter a speech contest for youth held at church. To my surprise, I came in first place among the boys and second overall out of 14 youth in the contest. To this day, I still remember that speech. I was able to do this because I felt the confidence of my mother and leaders to do what was hard for me. I never would have imagined that I would be where I am today, speaking at conferences or writing articles for Church magazines. Our youth need us to believe in their ability to do difficult things as they turn to God and live in a higher and holier way.

My own faith had its beginnings following a time of sorrow.
My father and mother were sheep farmers in New Zealand. They enjoyed their life. As a young married couple, they were blessed with three little girls. The youngest of these was named Ann. One day while they were on holiday together at a lake, 17-month-old Ann toddled off. After minutes of desperate searching, she was found lifeless in the water.
This nightmare caused unspeakable sorrow. Dad wrote years later that some of the laughter went out of their lives forever. It also caused a yearning for answers to life’s most important questions: What will become of our precious Ann? Will we ever see her again? How can our family ever be happy again?
Some years after this tragedy, two young missionaries from The Church of Jesus Christ of Latter-day Saints came to our farm. They began teaching the truths found in the Book of Mormon and the Bible. These truths include the assurance that Ann now lives in the spirit world. Because of the Resurrection of Jesus Christ, she too will be resurrected. They taught that the Church of Jesus Christ has once again been restored on earth with a living prophet and twelve Apostles. And they taught the unique and remarkable doctrine that families can be bound together forever by the same priesthood authority Jesus Christ gave His chief Apostle, Peter.
Mum instantly recognized truth and received a witness of the Spirit. Dad, however, wrestled for the next year between doubts and spiritual nudges. Also, he was reluctant to change his way of life. One morning following a sleepless night, while pacing the floor, he turned to Mum and said, “I will be baptized today or never.”
Mum told the missionaries what had happened, and they immediately recognized the flicker of faith in my father that would now be either lit or extinguished.
That very morning our family traveled to the nearest beach. Unaware of what was happening, we children had a picnic on the sand dunes while Elders Boyd Green and Gary Sheffield led my parents into the ocean and baptized them. In a further act of faith, Dad privately committed to the Lord that come what may, he would be true all his life to the promises he was making.
One year later a temple was dedicated in Hamilton, New Zealand. Shortly thereafter our family, with someone representing Ann, knelt around the altar in that sacred house of the Lord. There, by the authority of the priesthood, we were united as an eternal family in a simple and beautiful ordinance. This brought great peace and joy.
Many years later Dad told me that if not for Ann’s tragic death, he would never have been humble enough to accept the restored gospel. Yet the Spirit of the Lord instilled hope that what the missionaries taught was true. My parents’ faith continued to grow until they each burned with the fire of testimony that quietly and humbly guided their every decision in life.
I will always be thankful for my parents’ example to future generations. It is impossible to measure the number of lives forever changed because of their acts of faith in response to profound sorrow.

Last Thursday evening I had just come home from the office. There was a long distance phone call awaiting me. The voice on the other end of the line introduced herself as “This is the secretary to President Lee. He and President Tanner would like to speak with you, but they aren’t available right now. I am wondering where you will be this evening that they might call you back.”
All of a sudden everything I was going to do that evening became insignificant, and I said, “I will be here.” And then for the next thirty longest minutes of my life, I did many unimportant things, trying to keep busy.
The call came, and President Lee and President Tanner told me of this assignment from the Lord. I must apologize to them for not doing my part in carrying on the conversation that continued. All I was able to say for a while was “Thank you.” It seems that my voice box and tear ducts did not know whose turn it was.
Finally President Lee said to me, “Brother Peterson, we want you to know that we have had a confirmation from the Lord that this is what he would have you do.” It seemed when he said this that I too received that feeling. It seemed then that even though I didn’t know how, and I still don’t know how, I knew that everything would work out as the Lord would have it work out.
I am thankful to him for having called a prophet in this day. I am thankful to him for having called noble men to stand at the prophet’s side. I appreciate their confidence.
I appreciate the confidence of Bishop Brown. I am thankful that the Lord directed him in the selection of his counselors. I will do everything I can to make this an enjoyable and profitable experience for him as he works with me.
After the phone call, I called in my wife, and I told her what had happened. We sat and visited for a while about how this would affect our lives, our five daughters, our business, our home that we just bought. And then it seemed that almost automatically we knelt together and thanked our Father in heaven for his confidence, for his love, and for the things that he has done for us. We thanked him for our children and for their love for their Father in heaven. And I thanked him for her, this eternal sweetheart of mine. I thanked him for allowing her to remain on the earth for another season. I thanked him for her faithfulness in all the calls that have come into our home.
Since the call last Thursday evening, I have had many things go through my mind—just why, just how this ever happened. I have thought and remembered back on my boyhood days, and I thanked him for parents who, by very simple means and very common undertakings, instilled in their sons a love for them and a love for their Father in heaven.
I remember many times, it seemed like almost every week, that four little towheaded boys would stand with their faces against the windowpane or against the screen door and wave goodbye to their mother and dad as they would get in the car and go to the temple in Mesa.
We didn’t know much about the temple, and we didn’t know much about what went on in the temple, but we had been taught without any reservation that Mother and Dad loved us and that they would do anything for us. So, as we stood there and watched them go, we knew that something important must go on in that temple, to have these two people who loved us more than anything leave us as often as they did to go there. We gained an understanding in those tender years of the importance of the temple.
While we were growing up, our father was a ward clerk for fifteen years, and I remember that every Sunday evening he would come home after meeting and go into the dining room. He would pull down the blind and on the oak table he would put the money that he had gathered that day for the bishop—the tithes and offerings.
He would count it and account for it and put the ones and the fives and the tens in a pile; and then he would get the ironing board and an iron and a wet rag, and then our dad would take each of these paper bills and iron it smooth.
Now you would wonder what four little boys would recognize about this. The one thing they got from it was that whatever you do for the Lord, you do the very best that you know how. There is nothing that is too good for the Lord.
This humble man and his wife, who didn’t have much of the world’s goods, by some very simple experiences implanted in their sons a love for the Lord. And it is because of these experiences, and others like them, that I can stand here this morning and tell you that I know that God lives; that I know that Jesus is the Christ, and that I know that this is his church and that he organized it for the salvation of his children.
I know these things are true, and I testify of them in the name of Jesus Christ. Amen.

I know one elder who saved for six years to go on his mission. He came from a little town in Idaho, and he went all out just to make sure he got his money’s worth. I will never forget when he finished his first year. He said he was going to make a new resolution to make sure he got full value for his money. Instead of starting at 9:00 in the morning to go out and do his missionary work, he resolved to start at 8:00. Instead of getting up at 6:00 to study, he started getting up at 5:00. Why? Because he wanted to get his money’s worth.

Hilda knelt down and carefully lifted the cloth-wrapped roots from the shallow pool of water beside Elk Horn Creek. Holding them in both hands, she hurried to the top of the hill where she could see the covered wagons stretching in a long line. Hilda knew that everyone was ready to leave, so she hurried to her own wagon. She reached the wagon just in time to carefully lay the roots beside a barrel before the company captain shouted, “Let’s roll!”
“Walk by me, Hilda,” her father invited. He used a big stick to goad the oxen, and slowly, their great heads swaying, the animals moved forward. Hilda looked up at her mother, who rode in the wagon with their new baby.
Until the baby was born, Hilda had not thought about the wrapped roots. But when her father took her into the wagon to see her little brother, Hilda’s mother said, “Now you must learn to do special things to help, Hilda.”
“Your grandmother grew beautiful yellow roses in Vermont,” Mother continued, “and when she moved to Nauvoo, she took roots from her favorite rose with her. There she planted the roots and they grew. When we left Nauvoo, I took roots from Grandmother’s yellow rose. Now that we are going west, the rose must go too.”
Mother explained how Hilda must keep the heavy cloth around the roots damp. “We hope,” she said, her voice sad, “that roses will grow in our new home. The roots must not dry out, Hilda. Keeping them damp will be your responsibility.”
Each day as the long hot hours passed, Hilda worried that the rose roots might become dry. Every night after the wagons circled, she looked for a stream of water where the roots could be soaked in a quiet pool.
Hilda learned many things about the streams and rivers they passed by or camped near as the wagons rolled westward day after day.
“This is the Platte River,” her father said as they came to a broad shallow stream that flowed to the east. “Our people travel along the north bank of the Platte, while folks going to California or Oregon travel along the south.”
As Hilda put her rose roots into the water, she gazed across the wide river. Wagons were circled on the other side too, and she wondered whether children there carried roses or other plants they hoped would grow in a far-away place.
Several days later they camped on the steep banks of the river near Fort Laramie.
Hilda was frightened of this wild country, so she soaked the roots very quickly in the Laramie River and hurried back to camp.
When the wagon train crossed the North Platte River, Father’s wagon almost tipped over in the deep fast current. “We nearly got your roots too damp that time, Hilda,” he laughed, but his voice was shaky.
On the banks of the Sweetwater River, as Hilda sat watching the cloth around the roots grow dark in the water, an old man sat down beside her. Hilda knew he had lived for many years in the wilderness, because the leader of their wagon train had asked the old man many questions.
“Funny how this river got named,” he said to Hilda. “Long years back when there wasn’t much in these mountains except Indians and buffalo, traders started hauling goods to trade for furs.” He nodded remembering, “The first wagon hauled across the river was loaded with sugar. The mules balked and dumped the load.” The old man paused and a smile lighted his wrinkled face. “Oh, was that river water sweet! Been called that ever since—the Sweetwater.”
Many of the rivers and streams where Hilda dampened the roots had names she did not understand. Although she looked, she found no strawberries near Strawberry Creek. The Big Sandy had no sand in it. And who, wondered Hilda, would name a river “green” when the cold water was so brown?
She was glad when they finally reached Fort Bridger, because a stream ran right beside their camp. For once Hilda could sit while the roots soaked and watch the women of the wagon train build fires to cook their meals.
At last the wagons rolled through Emigration Canyon and slowly made their way down to the new settlement in the Valley of the Great Salt Lake. Hilda’s father found a small cabin he could use for his family.
That same afternoon Hilda took the rose roots from the wagon and tenderly unwrapped them. She wondered if the roots were as weary as she was! Did they too feel strange in this valley? She had faithfully dampened them in the rivers and streams they had crossed, but would the roots live?
Hilda nearly cried when she removed the cloth and found the roots dry and brown. But she would not give up. Choosing a place beside the cabin wall, she dug a hole and filled it with water. Then she placed the roots inside the hole and packed dirt snugly against them, until only one tiny tip stuck out. Around that Hilda packed straw.
During the cold winter that followed, Hilda often felt discouraged. She knew Mother and Father did too, but no one complained.
Finally the long winter ended and the snow melted. One sunny spring day Hilda went around the cabin and lifted the damp straw. Growing bravely out of the roots, a new green shoot lifted into the spring sun.
Slowly Hilda stood up, tears running down her face. Suddenly a fresh new feeling of happiness came to her. If a yellow rose could grow and bloom in the Salt Lake Valley, she could too!

At a fast and testimony meeting, Emanuel, age 5, felt impressed to bear his testimony. He thought, No, I can’t get up and do that. I’d be too frightened! Then he felt as if someone were speaking to him, telling him he needed to bear his testimony. He walked to the front of the chapel. As he did so, he felt calm. When his turn came, he remembered everything he wanted to say and wasn’t at all nervous. It was the first time he had borne his testimony, and it made him very happy.

Recently, I approached the reception desk of a large hospital to learn the room number of a patient I had come to visit. This hospital, like almost every other in the land, was undergoing a massive expansion. Behind the desk where the receptionist sat was a magnificent plaque which bore an inscription of thanks to donors who had made possible the expansion. The name of each donor who had contributed $100,000 appeared in a flowing script, etched on an individual brass placard suspended from the main plaque by a glittering chain.
The names of the benefactors were well known. Captains of commerce, giants of industry, professors of learning—all were there. I felt gratitude for their charitable benevolence. Then my eyes rested on a brass placard which was different—it contained no name. One word, and one word only, was inscribed: “Anonymous.” I smiled and wondered who the unnamed contributor could have been. Surely he or she experienced a quiet joy unknown to any other.

The day I received my call was exactly two weeks after I had sent in my papers. Before opening the envelope I knelt down to ask my Heavenly Father if this was where he wanted me to go. I begged with all my heart that he would answer me, and the answer came with the same peaceful feeling I had received when I asked about the gospel before my baptism. “Yes, this is the mission I have chosen for you,” came the answer, and I quickly opened the envelope. I was called to the California Ventura Mission.
Once on my mission, as I prepared for a transfer, I thought back to all the spiritual experiences I had had. I remembered a humble woman who asked my companion and me, with tears in her eyes, why we hadn’t come sooner. I remembered a little ten-year-old we baptized who worked long hours in his neighbor’s garden so he could first earn money to buy a Bible and then go on a mission. I also remembered one sacrament meeting when a woman I had baptized came up to me and said, “It’s all because of you,” when she received a call to serve in the Primary. She practically radiated gratitude as she thanked me for coming to her door the afternoon we met.
All these experiences were a fulfillment of a blessing I had received before leaving on my mission that said I would bring many people into the Church who would become great leaders. But now I was facing a transfer that I was not excited about, completely unaware of what was in store for me in my new area. The transfer was to Agoura Hills, California. I believed my mission president was an inspired man, but why Agoura Hills? The area was very affluent but very low in baptisms. You could count on one hand the baptisms in that area for the past several years. I had been one of the top baptizers in the mission for several months, but now all that would probably change. Then I remembered the words from a song that was sung at my farewell: “I will go where you want me to go, dear Lord.” So I went.
It is every convert’s dream to find the missionaries who baptized him and let them know about the change they brought to his life with the gospel. I also had that dream, especially because so many members of my family had been baptized after the elders left our area. I was now serving a successful mission. I had a sister attending Ricks College, another sister on a scholarship at BYU, and a brother and a sister both preparing to go on missions. I had lost track of the elders who had converted me. I wanted to find them and let them know how many lives they had touched.
My second Sunday in Agoura Hills, just before sacrament meeting started, a man in the ward came up to me and asked me about myself. I told him I was from Wyoming, and he said they had sent a son on a mission to Wyoming. A sensation of electricity ran through my body, but I knew it was not likely that this was one of the elders that I knew. So I asked, “What mission? The Colorado, Utah, or Montana mission?”
He said his son had served in the Billings Montana Mission, and when I asked him if he had ever been in Lander, Wyoming, where I was converted, the man answered yes again. I asked him a few dates and names and soon discovered that the man I was talking with was the father of one of the elders who had converted me. I said, “Your son is one of the elders responsible for bringing me and my family into the Church.” The man immediately introduced his wife, and tears filled her eyes as she realized that she was seeing a direct result of the sacrifices she and her family had made to send their son on a mission. Brother Miller introduced me to other members of the ward, and every time he told them who I was he choked up. I sat in sacrament meeting with tears streaming down my face as I thought of the mysterious ways the Lord had worked in my life. Who could have predicted that Elder Miller would come to my home and I would go to his almost nine years later?
I was able to see Elder Miller again, and he looked the same except for the three little daughters clinging to his leg. I finally had the chance to tell him thank you. He too was overcome with emotion as he told me what a feeling of satisfaction he had, seeing someone he had taught having as much success in the gospel as my family and I were.
I am truly grateful for that family who gave so much to bring me and my family the gospel. Because of their sacrifices, we as Lamanites are fulfilling Nephi’s prophecy in 2 Nephi 30:6, where it says, “and many generations shall not pass away among them, save they shall be a pure and a delightsome people.” [2 Ne. 30:6]

Mensah was born in 1924 to Fanti parents from Winneba, Ghana, and was born with severe bodily defects. An inspiration to all who knew him, he was encouraged by his family to convert to Christianity and led a remarkable life dedicated to God. In high school, he was the school chaplain and later obtained a PhD in theology through correspondence from the University of California in the USA. He went on to become an international evangelist with the Seventh-day Adventist Church.

Growing up in a devout LDS family in Utah, USA, Brian felt like the Church wasn’t for him. “I enjoyed fantasy games, movies, and rock music,” he says, “not Scouts, scriptures, seminary, and sports.” As soon as he could leave home, he moved into an apartment and “opened myself to the world, including sex and drugs.” After an extended period of what Brian calls “riotous living and experimentation,” he ran into financial troubles and his parents took him in again, although he did not return to church.
The birth of a baby sister caused Brian to reevaluate his views. When he held her for the first time, he recalls, “I knew she was not just another kind of animal.” Somewhat apprehensively, he attended her baby blessing, and when the sacrament came to him, “I passed it on without partaking, but part of me felt spiritually hungry for it.”
Trying to sort out his conflicted feelings, Brian started keeping a journal. “I stayed up writing about my spiritual dilemma late one night,” he says, “and I had my first spiritual experience, though not with the good side.” He felt an evil, hateful, angry force trying to take over his soul. “After that,” he explains, “I knew I needed the Lord.” But having strayed so far, Brian wondered, “Could I be worthy of His help and protection?” He also questioned whether he could ever partake of the sacrament again.
The road back was hard. Giving up cigarettes wasn’t easy, confessing to the bishop took courage, and turning from old friends and activities was difficult. His family, girlfriend, and bishop all supported him, but Brian discovered his main source of strength in Jesus Christ.
“I found the Lord eager to help me,” he remembers. “New opportunities opened to replace my old pursuits. The more effort I put into living the gospel, the clearer my pathway became.” As Brian trusted the Lord and discovered His willingness to forgive and heal, the sacrament took on a greater meaning for him and helped bring him closer to the Savior. “While I’d eaten the bread and water at church as a child hundreds of times, I was finally able to partake of the sacrament for what felt like the first time.”