Gospel Story Finder

On 6 November 2021, Ipswich Stake held its annual conference for youth aged 14 or more. Due to the pandemic, it was the first conference for youth held since 2019, so both youth and leaders were determined to make the most of it. The theme for the conference was the 2021 annual youth theme, “Wherefore, be not weary in well-doing, for ye are laying the foundation of a great work. And out of small things proceedeth that which is great.
“Behold, the Lord requireth the heart and a willing mind.” (Doctrine and Covenants 64:33–34.)
The day began with a hearty breakfast and then it was an action-packed morning with workshops including CPR (cardiopulmonary resuscitation), family history, physical challenges, goal setting, sharing the gospel, scripture study and even learning about being a ‘top gun’ fighter pilot. After lunch, the youth were privileged to hear from guest speaker Lisa Hansen, who had flown in especially from Utah, USA. Then it was time to split into three groups and take on three service projects, before returning to the chapel for dinner, a Q&A session with the stake presidency, a testimony meeting, dancing, and fireworks.
For many that attended, the highlights were the afternoon’s service projects. One group worked with East Anglia’s Children’s Hospices, which supports families and care for children and young people with life-threatening conditions across Cambridgeshire, Essex, Norfolk, and Suffolk. The youth attended the Colchester charity shop and helped with filing and sorting through donations of clothes and toys. The shop manager, Julie, was very grateful for work completed and praised the youth for their positive attitude and work ethic.
The remaining youth split off into two groups, to undertake two projects for Colchester Borough Council, in an area local to the Colchester chapel. Tasked with clearing the overgrown boundaries of Westlands Country Park and the Prettygate Library car park and nearby shop parade, the youth and leaders got to work and made quite a difference. Residents came out of their homes to praise them for their efforts and expressed thanks on the local community Facebook page. Comments included, “Wonderful to see the youngsters, who worked great as a team in the cold and the wind. They are role models for the community”, “Thank you to the young people of the parish for all their hard work and especially to the young man who helped me tip heavy rubbish into our council bin, thank you”, and “I stopped to thank them on behalf of the people of Westlands. It’s so great to see young people getting actively involved in community work. Well done.”
Councillor Leigh Tate, who was present, wrote to Ipswich Stake President Robert Schwartz, to express thanks:
“We were completely and utterly blown away by what they achieved in such a short space of time, and the enthusiasm with which they did so.
“As Councillor Buston said to the teams, ‘I hope they understand the impact they have made and felt good about their day yesterday; with the sense of achievement and the knowledge of how doing small, kind things for others has a real impact on the community. I hope these are lessons that they will take forward with them in life, that kindness costs nothing and is always the best way and that so much more can be achieved when you work as a team.’
“Once again, I offer my sincere thanks on behalf of us all and I do hope that you can extend our very grateful thanks to the young people for making such a positive difference to our community.”
Both youth and youth leaders were uplifted and grateful for the chance to serve in the local community and hope it will be the starting point of a long and fruitful friendship and collaboration.

Several years ago we had four little girls in our home. One evening at dinner one of them said, “I wish we had a baby. A baby would be so much fun. Could we have one?”
We all wanted a baby, so I suggested, “Let’s ask our Heavenly Father if we can have a new little spirit come to our home. Let’s tell Him how we would love a baby and how glad we would be to take care of one.”
Everyone agreed that would be a good idea, and so in our family prayers and in our own secret prayers we prayed that we might have a baby to love in our home.
Seven years went by and sometimes we were a little discouraged, but we never gave up praying for a baby. Then one evening as we were eating dinner, we told our girls that at last our prayers were going to be answered and we would soon have a baby in our home.
We had no boys in our family and so we thought a baby boy would be especially nice. But when I came home from the hospital after the baby was born, I took a big piece of paper and wrote:
5 girls
on it and put it across the front of our house so everyone could see.
The night we brought our baby home we all sat around looking at her even though she was fast asleep. She was a miracle to us—we had waited and prayed seven years for her.

The area of Peru where my family lived was particularly troubled by violence. During the afternoon of 20 April, a band of terrorists came into town with guns and dynamite. They began rounding up people—including my mother, my brother, and me—threatening to kill us. Silently I prayed that, if I had to die, I would go to paradise.
The terrorists tied up all those who had stones, sticks, or any other weapon of self-defense in their possession and shot them with machine guns. Women wept for their husbands, brothers, and sons. My mother wept, too, for my brother was among the dead.
Exactly one month later, the terrorists returned at 1:00 A.M. looking specifically for my father. He was a leader in the town, and rumor had falsely accused him of organizing the town against the terrorists. This time they took my parents and several other people from their homes and murdered them. Had my brothers and sisters and I not been sleeping at our aunt’s house, we would most likely have also been killed. But we were able to flee into the hills.
Early that same morning, we were pounded by a hailstorm, but as soon as it was light, I began running to the town over the hill to get help. Suddenly I realized that some of the terrorists were also hiding in the hills and that they were coming after me. As I started down the hill, which was very slippery with hail, I pleaded with the Lord to help me. Miraculously, I was able to escape.
As soon as I was out of danger, I knelt to give thanks and to ask for protection. As I finished my prayer, I felt a wonderful peace, as if nothing bad had happened. My legs had been shaking violently. Now they felt renewed, and I had the strength to continue running. My fear completely disappeared. I had just lost my parents, but I felt a strong assurance that I had a Heavenly Father who loved me.
With help from the people in the town I fled to, I was able to get the rest of my family to safety.

I was raised in a place where the Church was not well known—a town now called Berkh, in northern Mongolia. I am the middle child of three boys, and growing up, we were together all the time. When my older brother went to the city to go to school, I missed him a lot. Two years later he came home for his summer vacation. That summer our family went hunting for three months in the rocky hills. It was one of the best summer vacations of my life.
My brother started telling me about a church he had joined called The Church of Jesus Christ of Latter-day Saints. At that time I didn’t like Christian churches, so I didn’t pay much attention to what he was telling me.
One autumn day we arrived home from hunting to discover some visitors from the city. They were from the Church that my brother had been talking about. He returned to the city with them that night. Later we heard why he had left: he had received a mission call. He hadn’t even told us he had sent in his application! My older brother left for his mission to the United States of America soon after.
The next year, when I finished high school, I went to the city to attend a university. The family I stayed with turned out to be members of the Church. On Sunday morning they invited me to come to church with them. Since I’d heard a lot about this Church, I decided that I would try going once.
I ended up attending church many times. I couldn’t help but feel peaceful every time I was there. People there were nice, always shaking hands with me. The Church was different from what I had thought. Soon I started taking discussions from the missionaries. I met with the missionaries for almost two years.
I knew I wanted to be baptized, but my baptism had to be postponed because of my struggles with the Word of Wisdom. It was difficult for me, but eventually I was ready for baptism. I was fortunate to be baptized by my older brother, who had returned from his mission only months earlier. When I remember that moment now, I cry sometimes. It was the happiest moment of my life.
After I joined the Church, my brother talked about missionary work almost every day. He always encouraged me to go on a mission. With his help, I filled out my mission application. I will never forget how happy my older brother and I were then.
One evening my brother called me to come and meet with him after work. He wanted to talk with me about some things relating to my mission. We set a time to meet at the central square.
Around this time parliamentary elections were happening in Mongolia. When we met at the central square, citizens were holding a demonstration because of the election. Police were there, but the demonstration was getting violent and scary, escalating into a riot. A big building and several cars were on fire, and people were screaming. It was frightening.
My brother and I had met far away from the demonstration, but he was worried. He gave me money for a taxi and told me to go straight home. He told me that I would see him the next day. He planned to go back to his home, which was close to where he worked. The taxi arrived, and we said a quick good-bye before I drove away.
I soon found out that the government had closed all the roads because of the rioting. Unable to get to my home, which was in the outskirts of the city, I spent the night at work instead. Armored cars and armed soldiers were everywhere. The fighting worsened, and that night a state of emergency was called. It lasted for four days.
When the state of emergency ended, my brother-in-law came to pick me up. We got to his home to find all our relatives waiting there. They were all crying. I learned that my older brother had been shot as he was walking home.
My heart felt like it was going to burst. My brother died when he was 24 because of that demonstration. The days following my brother’s death were among the most horrible of my life.
It was during this difficult time that I received my mission call. After having been through my conversion, baptism, and mission paper preparation with my brother, I was left to open my mission call alone. To my surprise, I was called to serve in my own country.
Since I was alone, I knelt down right there and thanked my Heavenly Father in prayer. And I prayed for my brother. I cried and cried while I prayed. At this time, when there was so much hurt and loneliness in my heart, I felt the Spirit witness of the plan of salvation more deeply to me, and my faith was strengthened.
Left to right: Amarsanaa and his brothers, Dorjsuren and Amarsaikhan
Even though my brother was not there to open my mission call with me, I will always be grateful to him. I am also very grateful that God has given us the plan of salvation through the Atonement of Jesus Christ. It is the most amazing plan. If we follow this plan, we will feel peace in our hearts.
The scriptures tell us: “O how great the plan of our God! For … the paradise of God must deliver up the spirits of the righteous, and the grave deliver up the body of the righteous; and the spirit and the body is restored to itself again, and all men become incorruptible, and immortal, and they are living souls” (2 Nephi 9:13).
I know that my brother is alive in the spirit world. This knowledge gives me the confidence I need to do well on my mission. I know he will be with me during the difficult times—and so will the Lord.

“You’ll go up with Fritz,” the gliding club commander says. He looks me in the eye. “You nervous?”
“Nah.” A little white lie for bravado.
I am still in college at the time. Well, actually I’m working the summer before my senior year as an intern on an Alberta daily newspaper. On Friday a call comes into the editorial offices looking for someone to give the gliding club a little publicity. I volunteer.
Fritz arrives. He is dressed simply, in a golf shirt and slacks. I had expected a dirty leather jacket and goggles.
He raises a finger, checking for wind. “Get in,” he says to me. We strap ourselves into the glider’s belly. The clouds are gray and thick above us. Fritz looks at them with stern concentration. He seems to want to chase the clouds from the sky.
The gliding club doesn’t have a tow plane, just a winch with a long cable that catapults us upward. Suddenly we are being pulled with frightening velocity into the sky. In seconds we are two, then three thousand feet above the wheat fields. The cable breaks loose and there is nothing holding us up except balsa wood and fiberglass. I’m holding my breath. My fingers are white from gripping my seat.
I release my fingers and breathe deeply. The sound of the wind rushes by, the creak of the rudder as we turn. “Relax,” says Fritz. He’s looking for lift in the warming day.
I can’t see my pilot, but I know he’s there. I feel him controlling the plane. Mustering my bravest voice I ask, “How do you find the thermals?” Thermals are warm air currents that rise, allowing birds and gliders to gain altitude.
“You just know where they are,” he says from behind me. “I’ve done this a million times.”
We’re circling. I watch the horizon, perpetually tilted. Then a bump. “Ha,” says Fritz, “watch this.” The warm air lifts us, we circle faster, in a tighter loop. The ground passes by, round and round. The lift comes from nowhere. We are alone, soaring on air, climbing higher, circling faster.
From my seat I get an ever increasing view of the world. I forget my nerves. My pilot has given me a rare thrill, to be lifted on nothing more than air currents, to new heights.
The tilting earth levels, and Fritz and I prepare to land. Green, brown, asphalt gray rush below as we descend. Above, the clouds have parted. There is only blue sky where we have been.

On Sunday, 1 October 1854, Elders David Jeremy and Daniel Thomas walked to preach in Llangeler Parish, Carmarthenshire. The weather was good, and the missionaries complied with their previous invitation to preach by conducting an outdoor meeting. However, their preaching was interrupted by people from the Saron Independent Welsh Chapel who were leaving their own meeting. Some of the new listeners began to call out at the elders—and then began to throw stones and clods of dirt.
The attacks were mostly directed at Elder Daniel Thomas. The crowd was led by John Davies, a farmer who also ran a small tavern. Davies shouted boasts of cruelty louder than the missionaries could speak. The stones came harder, hitting Daniel so that blood began to flow down his face.
David Jeremy recalled hearing the words, “Away with them!” With Daniel’s injury, they turned to walk away not expecting the crowd to follow. But the stones and yelling continued with them along the road. David estimated that there were 30 to 40 people coming after them, still throwing stones, some of which hit their marks—the elders began to stumble.
After running for some time “like foxes before the hounds,” David realised that the crowd were still calling Daniel’s name. Believing that Daniel was the main target, David stopped and turned to reason with the crowd, which allowed enough time for Daniel to escape into the brambles and bogs along the streams flowing north to the Afon Teifi. Several of the mob broke off to follow him. But Daniel was able to lose them and made it home to have his wounds attended.
The remainder of the mob then turned its fury on David Jeremy. Someone hit his head with a large rock causing a wound to the skull about two inches long. Falling to the ground, David felt the mobbers kick him as someone called out, “Now you’ve finally killed him, his skull is broken!”
Just then, a man who went by the name Dafydd, probably a local and respected farmer named David Evans, stood against the mob to protest. He shouted, “You’ll not kill him before killing me! Leave him alone!” Dafydd drove off the crowd and helped David Jeremy stumble to Treolmawr1, the house of Mr. H. Howells.
Mr. Howells cared for David and bound his wounds. David rested there that night. The next day, Mr. Howells lent him one of his own horses, and David was able to make his way home to Brechfa.
In 1855, both elders emigrated from Britain to the United States. They travelled by wagon to Utah. Daniel subsequently raised a large family. He died in 1890 and is buried in Ogden, Utah. David also married but had no children. He suffered from epileptic fits for the rest of his life, believed to be caused by the injury to his skull on the run from Saron Chapel. On 3 April 1885, he died in Salt Lake City of such a fit.

Fu Bi Hsia (Foo Bee Shaw) sprinted the last block to her home in a small Taiwanese village. The August sun poured out of the blue-glass sky, and the humid air covered her body like a hot, heavy blanket. To escape the oppressive heat, she ran through the warm grass and along the edge of the benjo (open sewer) where an old woman was beating her clothes clean against a large rock.

Reaching her home, Bi Hsia paused in the front yard to look for her goose, Goldie. A few of her mother’s pigs snorted and rolled in the dirt, her father’s water buffalo lay partway in the benjo, and a stray dog nipped at her heels. But Goldie was not in sight.

Goldie and all the goose’s brothers and sisters had been purchased at the market on Bi Hsia’s ninth birthday. Over a period of many months, they had all been used for food—all except Goldie. Bi Hsia kept Goldie for a friend. They went on long walks together, clucking their way past rice fields and through ditches, walking barefoot in cold puddles, and chasing yippy little dogs down narrow alleys. She even gave her goose an American name, because America was so big and far away and because she believed that everyone who came from there was rich and important. Goldie was important too.

Bi Hsia bounded through the gate and up the stairs to her home. “Mother!” she called.

The two-room house was made of concrete, like most of the structures in the neighborhood. The main room (the living-sleeping area) was bare except for a few chairs, a television, and some rice-straw mats. These were rolled out at night and used for mattresses.

Bi Hsia found her mother in the kitchen, stirring a pot of chicken-egg soup. She stuck her nose over the rim of the pot and sniffed. “Smells good.”

Her mother’s elbow nudged her aside. “Get out of there. Your father has invited guests for supper.”

“Guests? Who are they?” She stuck her finger quickly into the broth as her mother’s eyes searched the cupboard for more eggs.

“They’re Mormon elders. One is from Taipei, and the other has come all the way from America. He will be staying in Taiwan for two years to teach people about his church.”

Bi Hsia’s finger was in her mouth. She sucked the soup juice off with a loud slurp. “How did Daddy meet them?”

“At the market, quite by accident. And don’t you dare stick your finger in there again, unless you want me to use a bamboo switch on your backside!”

Bi Hsia jerked her hand back. “When will they come?”

“Soon,” replied her mother. “Go get changed into your best dress. And get Sun Ming washed. He’s been trying to eat rocks again and is all covered with dirt.”

The missionaries arrived in a taxi. It had a dented fender and a motor that chugged louder and louder as the car drew near. The elder from Taipei stepped out first. “I’m Elder Lin, Lin De Fu,” he said, in the custom of saying his surname before his given name. (Fu is Fu Bi Hsia’s surname.) “This is my companion, Elder Wheeler.”

“Ni hau ma (How do you do)?” Elder Wheeler stepped forward and offered his hand to Bi Hsia’s father. The American’s words sounded strange and stilted, and his thin face appeared hard and expressionless. His hair was like yellow rice straw, and his pale eyes were cold and as far away as the country he came from. Bi Hsia felt her throat tighten with apprehension.

Her father spoke up boldly. “Ni tsung nali lai (Where are you from)?”

“Utah.”

It was a strange name. Bi Hsia said it quietly to herself, over and over, “Yu ta. Yu ta.”

Her mother smiled, saying in Chinese, “It’s a long way for anyone to come.”

The elder’s brow wrinkled as he studied her face. “Pardon me. I do not understand.”

Elder Lin put his hand on Elder Wheeler’s shoulder and said something to him in English too rapidly for Bi Hsia to understand. Elder Wheeler listened intently, then laughed at himself. “Yes. A long way.”

The adults moved into the kitchen. Bi Hsia sat on the back step to wait for them to eat their meal. It was not considered polite for children to be served with the guests. She held Sun Ming in her arms, listened to the murmur of their voices, and thought about the faraway places she had never been. She wondered if this elder would ever understand her country’s customs and accept her people as they were. She didn’t think so. After all, he’d come from America, where no one ever had to go without; people there always had lots of things of their very own. Bi Hsia sat and reflected, and in the distance a light evening breeze tossed a weightless white feather in the air. A feather! She got up, paused for a moment, then placed Sun Ming on the grass at her feet. “Now don’t go anywhere,” she said firmly. “I won’t be long.”

All of Goldie’s feathers were there in a little pile by the garden. She knew that they were eating her goose for supper. It was not her place to object. Her family was very poor, and her mother needed meat to serve to the guests. Chinese custom was very strict about children honoring and obeying their parents. And Chinese pride was firm on the point of offering the best that one could.

Bi Hsia did not cry. She walked heavily, as if her limbs were lead weights. She sat on the porch for what seemed like forever and watched the sun die in the sky above Taiwan.

When the elders were ready to leave, Bi Hsia followed them out to the front of the house. The elder from America offered her his hand, and she wanted to hold hers back. He took it and squeezed, and she pulled quickly away. He reached down and lifted her chin. “I hope we can become friends,” he said haltingly.

Bi Hsia kept her eyes averted from his face, and she looked past him to where the lights from the houses on their street shone smaller and smaller as they receded into the distance. Her mouth remained silent, but her heart thumped loudly inside her ribs. Never! Oh, never, never, she thought, knowing that if it weren’t for him and his companion, she would still have Goldie. She watched the elders get into a taxi, and she was glad when it drove away.

Bi Hsia awoke early the next morning. The sun was just peeping through the sugar cane, and her parents and brother were still asleep on their mats. She rose quietly and tiptoed to the door. Outside there was a small scrape, the sound of quick footsteps on the porch, a whisper, and a wild, hissing sound. She opened the door.

At her feet lay a huge white goose, the biggest that she had ever seen. It was bound so that it could hardly move, but its head was free, and it was hissing and trying to flap its wings. As she bent to free it, out of the corner of her eye she saw something move down by the benjo.

It was Elder Wheeler! He was sprinting across the grass toward Elder Lin, who waited on the road with two bikes. As Bi Hsia watched, Elder Wheeler reached his bike, paused for a breath of air, and glanced back. Their eyes met across the distance and held. Then a smile spread slowly across his somber face. It was a sad, happy smile, a smile filled with understanding. That’s when Fu Bi Hsia knew for certain that she and the American, Elder Wheeler, would be friends.

One of the most telling of these experiences occurred in 1978, in competition for the coveted France Cup—a trophy sought by soccer clubs throughout France and its territories. Since the Tahitian football league is affiliated with the Fédération Francaise de Football, Tahitian teams also vie for the France Cup.
By a long-standing arrangement, two top clubs from Tahiti, together with two leading teams from the French-administered territory of New Caledonia, play off to see which South Pacific club will travel to France to compete against the French professionals in the annual France Cup competition. The playoff locations alternate each year between Tahiti and New Caledonia.
In 1978, Erroll’s club, Central, qualified for the local play-off with the New Caledonians, but it was to be played outside of Tahiti and the final was fixed for a Sunday. Not even the persuasive talents of Napoléon Spitz could get the New Caledonians to move the game to another day. And so, as he had the previous year after leading his team to the France Cup finals, Erroll stayed away from the game. While his teammates spent that Sunday morning preparing for the all-important clash later that day, Erroll went to Church. When the whistle signalled kick-off, Central’s captain was alone, back in his hotel room.
“I’ll never forget that day,” he recalls. “Towards the end of the match I had the strongest feeling that things weren’t going well. I wondered whether it would be right to pray to the Lord about a soccer game, but I knew He was aware of my situation and that I had tried to do what was right. Finally, I knelt and asked the Lord to help my team players do their best.”
Erroll learned later that Sabbath day that Central had been a goal down with only 60 seconds to go when the Tahitian club had equalized the score at 2–2. In the mandatory extra time that followed, Central took the winning goal. It was one of the most memorable of Central’s matches.

Lindi loved the map game—the whole class did. Right now, her classmate Jason was standing next to Ms. Werner, their teacher. He was staring at a big world map hanging on the wall. He had won three rounds already.
“Ashley,” called Ms. Werner. Ashley skipped up to the map, giggling. She’s going to lose, thought Lindi. She’s not paying attention to the map. Sure enough, almost before Ms. Werner could finish saying, “The Black Sea,” Jason’s finger poked the map, right on the Black Sea. Ashley shrugged her shoulders and skipped back to her seat.
“Jason rocks!” Matt yelled. Other kids started chanting, “Ja-son! Ja-son! Ja-son!”
Soon Jason had beaten two more challengers. Jason was on his way to becoming the Map Champ! Lindi thought she knew Jason’s secret to success: he never took his eyes off the map.
Then Ms. Werner called, “Lindi!”
Lindi stood up and walked toward the front of the class. Megan gave her a high five as she passed her desk. Lindi tried to forget about everything else as she stood next to Jason and scanned the map. Focus! she told herself. You can do this.
Jason and Lindi both stared at the map. Out of the corner of her eye, Lindi could see Ms. Werner open her mouth to say something. But just then, a bunch of kids started shouting.
“Ja-son! Ja-son!”
Jason’s finger shot out and hit the map. “I win!” he said.
Lindi’s mouth fell open. What had just happened? “I didn’t hear!” she said. She turned to Ms. Werner. “I really didn’t hear what you said.”
Ms. Werner looked at Lindi. Lindi looked at Ms. Werner. She wondered what Ms. Werner was thinking.
The chanting faded. “What’s going on?” someone asked
Megan spoke up. “Lindi didn’t hear. Everyone was making too much noise. It wasn’t fair.” This time Jason’s mouth dropped open.
“She just said that ’cause she doesn’t want to lose!” Matt said.
Lindi’s stomach felt tight and sort of queasy. It shouldn’t matter so much, she thought. But it did matter. The truth mattered.
Soon the whole class was quiet and waiting to hear what Ms. Werner would decide.
“I have never known Lindi to lie,” Ms. Werner said firmly. “If she says she didn’t hear, then she didn’t hear. We’ll have a rematch.” She smiled at Lindi.
The tight, queasy feeling drained away. It really does pay to be honest, she thought. People notice. Lindi smiled back at Ms. Werner.
The class was quiet now, and she turned to the map. Jason faced the map too. Anything can happen, Lindi thought. We’re both ready this time.
“Lisbon,” Ms. Werner said.
“There!” Lindi quickly stabbed her finger onto the map. Jason’s finger nearly poked the back of Lindi’s hand. He was that close to winning again. But Lindi’s finger was already there.
“You did it!” Megan squealed.
“No way!” Matt shouted.
Jason turned to Lindi. “You won, fair and square.”
Lindi couldn’t help but grin.
Then she faced the map again because Ms. Werner had called up the next challenger. It was time to focus!

After a number of students dropped out following our freshman year, my dental school classes became even more competitive. Everyone worked hard to be at the top of the class. As the competition increased, some students decided that the way to succeed was by cheating. This troubled me greatly. Every day I prayed that I would be blessed to learn the assigned material and remember what I studied. I knew I couldn’t ask the Lord to bless me if I cheated. I felt strongly that if I did my part, the Lord would grant me this blessing.
During summer break, I went to visit a dentist who had graduated from my school. I talked to him about cheating. He said he had encountered the same problem.
“What did you do?” I asked.
“What could I do?” he replied. “I had no choice but to cheat occasionally.”
I pondered his answer. Here he was, a successful dentist, and he had cheated to get his degree. But I knew I couldn’t cheat. I wanted to be right with God even more than I wanted to become a dentist.
My junior year, I was offered a copy of an upcoming test in a crucial class. Obviously that meant some of my classmates would have the test questions ahead of time. I declined the offer. When the corrected test papers were returned, the class average was extremely high, making my score low in comparison. The professor asked to speak to me.
“Roy,” he said, “you usually do well on tests. What happened?”
“Sir,” I told my professor, “on the next exam, if you give a test that you have never given before, I believe you will find that I do very well.” There was no reply.
We had another test in the same class. As the test was handed out, there were audible groans. It was a test the teacher had never given before. When our graded tests were handed back, I had received one of the highest grades in the class. From then on, all the tests were new.
That was not the end of the Lord’s blessings to me. At the end of their senior year, all dental students have to take practical tests—performing procedures on patients while professors watch and grade their performance. If you don’t do well on these practical tests, you don’t graduate. In the early winter of my senior year, I slipped on a patch of ice and broke my right arm. Immediately I felt grateful that it was only January, assuming the cast would come off in six weeks. But I was informed I had broken the scaphoid in my wrist, one of the most difficult bones to heal. I would be in a cast for six months. In despair, I realized I couldn’t work on patients with a cast on my right arm.
I asked for a priesthood blessing. In that blessing I was told not to fear, all would be well. After some weeks I discovered that my fingers were perfectly agile, even with the cast on. When I arrived at the testing area, the professors shook their heads, insisting there was no possibility I could perform the necessary procedures. I asked them to let me try, and if they were not satisfied I would withdraw. Each patient looked surprised upon seeing my cast, but I was able to perform the procedures to the complete approval of the examining professors. I graduated in the top of my class.
I know the Lord blessed me for my commitment to be honest. I learned that when we do what the Lord asks, He is a powerful ally for our success. With Him, we can accomplish more than we could possibly do on our own.

“Why does André have to stay in my room?” Chad complained.
“Because he’s closest in age to you,” Mom said.
Chad’s family was hosting a French foreign exchange student. André was fourteen, two years older than Chad.
“He does weird things,” Chad said. One morning André had asked if he could have coffee with breakfast. He said everyone in France drank coffee, even the children.
“Maybe he thinks the things we do are weird as well,” Mom pointed out.
Chad thought about that.
When Chad’s alarm rang early Sunday morning, he jumped out of bed. Chad had just turned 12, and this was the day he would receive the Aaronic Priesthood.
André rubbed his eyes. “It is Sunday. No school.”
Chad nodded. “True. But I’m going to church. You can come if you want.”
André sat up and yawned. “Thank you. I would like that,” he said.
At church, André watched as Chad was ordained a deacon by his father, the bishop, and another man in the ward.
“What is this Aaronic Priesthood?” André asked on the way home.
“The priesthood is authority God gives so we can do things for Him here on earth,” Dad explained.
André turned to Chad. “What kinds of things can you do? You are only a boy.”
“Next week I can pass the sacrament.”
“That is where you eat the bread and drink the water?” André asked.
Chad nodded.
During the next week, André asked more questions about the Church. Chad did his best to answer them.
When Chad and his father planned a shopping trip to buy Chad a suit and white shirt for Sunday, André asked to come along.
“Sure,” Chad said.
At the store, Chad looked at suits with his father and André. “I like this one,” Chad said, pointing to a dark navy suit.
Dad nodded. “It looks nice. Let’s find a white shirt to go with it.”
“Why do you get so dressed up?” asked André.
“I want to look my best when I pass the sacrament to show respect,” Chad said. “The bread and water remind us of Jesus Christ and of the promises we make when we are baptized.”
André looked thoughtful.
“André sure asks a lot of questions,” Chad said to his father later that evening.
“He’s adjusting to American culture,” Dad said. “Not to mention learning to live with an LDS family.”
As the weeks passed, Chad spent more time helping André learn about the Church.
When it was time for André to go home, Chad had a hard time saying good-bye.
“I’ll email you,” Chad promised.
Several months later, Chad’s family received an email from André saying he had been baptized a member of The Church of Jesus Christ of Latter-day Saints. He included pictures of himself dressed in white and standing between two missionaries.
“That’s the best news ever!” Chad said.

It was probably the most spiritual experience the youth from the Baton Rouge Louisiana Stake can remember. Nearly 200 of them piled into five buses and traveled to Dallas for a few days of temple work and scripture study.
When not doing baptisms for the people on the four-generation sheets they’d prepared, they were reading the Book of Mormon, studying it, discussing it, even making skits from it. With each person in the group reading assigned pages, they read the Book of Mormon in a combined effort more than five times during the trip.
For many, it was their first time in a temple.

While Elder Andersen served as Executive Director of the Church Audiovisual Department, he had almost weekly meetings with President James E. Faust (1920–2007). “One time I went to President Faust with a piercing problem I didn’t know how to solve,” Elder Andersen recalls. “He said to me, ‘Neil, have you prayed about it? Have you prayed all night like Enos did?’ And then he sat back in his chair and said, ‘I’ve prayed all night many times to receive the answer to difficult challenges. That is how you will get your answer as well.’ He was right.”

The family’s next stop was Norway. The fjords along Norway’s jagged coast were magnificent. Milo learned that scientists believed the coastal valleys sank and were flooded by the ocean during the ice age more than one million years ago. The steep cliffs went straight down into the cold blue water. The inlets looked like long slim lakes even though one end opened into the sea.
The rocky islands called skerries interested Milo too. They jutted out of the sea along the shore, taking the brunt of the wind whipped up on stormy seas.
Milo read the old Viking tales about their ships, and he saw them come to life at the harbor in Trondheim.
One day Milo went skiing with his father, a sport that originated in the Telemark region of Norway.
“Come along, Milo,” said Father. “Let’s try the Norwegian ski slopes.”
Milo checked his gear, pushed off, and called, “See you later, Dad.”
It was clear and crisp as he went skiing down the mountain. What a great sport! “Hooray for Norway!” he sang out. “Hooray for Norway!”
Suddenly he saw two dark figures against the white snow on the trail ahead of him. But Milo tried to turn too sharply and found himself upended in the snow. A man and a boy came over to see if he was all right.
“I’m Chris,” said the boy, helping Milo up. “Why didn’t you call out?”
“Call out?” Milo said, rather puzzled. “What do you mean? Should I have said, get out of my way?”
“No,” said Chris, “but if you had called av vei (clear of the course) when you left the hill, the echo would have carried down here. We would have been prepared for you and could have made room for you to go by.”
“Is this a custom like calling ‘fore’ in golf?” asked Milo’s father, who had followed his son down the hill.
“Something like that,” the man answered.
“Well,” said Milo’s father on the way home. “You have learned something new today.”
“I have learned two new words,” said Milo.
“You’ve not only learned the words,” said his father, “but when to use them.”

One day while doing missionary work in the dusty streets of Kenya, my companion and I talked to a lady. She accepted the pamphlet we gave her but told us not to return.
A few days later we found ourselves on that same street, and we had a prompting to follow up with her. I asked myself, “Why are we going back when she told us not to return?” But we obeyed the prompting.
She was surprised when we got there but said that she was happy to see us. We began to teach a lesson, but it soon turned into an argument. My companion and I closed the lesson with a prayer and left, immediately agreeing not to go back. But the very next day, we again had a strong prompting to return. I didn’t want to go back, but my companion said we should listen to the Spirit. When we got there, I was shocked. The lady seemed like a different person. Her countenance had changed, and she was willing to listen to what we had to say. During our next visit, she asked us when she could be baptized.
Four weeks later, she was baptized a member of The Church of Jesus Christ of Latter-day Saints. After her confirmation, she embraced us and told us that she was ever so grateful we came back. I’ve learned that we should always listen to and act on promptings. Heavenly Father does prepare His children to receive the gospel, and He uses all of us to find them through the Holy Ghost.
Leaha M., KwaZulu-Natal, South Africa

Born in Ixelles, Belgium, 5 October 1935, Charles Didier recalls that his father, Andre, a Belgian Army officer, was captured at the beginning of World War II. After escaping, he stayed hidden and saw his family only during occasional surprise visits. Elder Didier looks back on a time after his own ninth birthday:
“Because the secret police were looking for him [his father], we were searched—and barely escaped. We went to where he was hiding in Antwerp Province, and from there to live with my great-grandmother in Flanders.” Then Belgium was liberated. “I vividly remember the soldiers trying to get away on bicycles, the airplanes coming, the shooting, and the Allied troops coming into the village.”

Tommy Ayres moved with his family to Arizona, hoping the climate would benefit his father’s health. Tommy was ten years old at the time. The family attended an Evangelical Church; and at one gathering, President L. Harold Wright of Maricopa Stake was invited to explain the beliefs of the Mormon Church. Tommy was interested but did nothing about it until his father’s ill health kept them from driving the several miles to church. Tommy started attending Scout meetings at the nearby Latter-day Saint Church. Then he was on his way. He and his mother were taught by the missionaries and were baptized. His father, in a nursing home, was later baptized by Tommy. Two elders helped Tommy with the baptism by wheeling his father to the edge of the font and gently lifting him into the water. One month later his father died. His temple work was done two years later from sheets carefully prepared by Tommy.

Tommy’s interest in genealogy began soon after his conversion. He has spent hours researching family records for his own direct lines. It was a sweet moment for him when his parents were sealed (someone standing proxy for his dead father), and a brother who had lived for only two days and Tommy were sealed to their parents. Tommy left shortly afterward for his mission. He is serving in the Montana-Wyoming Mission under President Wright, the man from whom he first heard about the gospel.

When he was eight years old, young Franklin became very ill with rheumatic fever. The doctor told his parents that he probably would not live to be eighteen. Later, when he was given his patriarchal blessing, he was promised that he would “live to a goodly age.” Elder Richards said, “I always had more faith in the patriarch than in the doctor.” Now, at the age of eighty-two, he feels that he has proven the patriarch right.

Children’s laughter in London’s Battersea Park on a Saturday is nothing unusual, but this day and these children were very special.
The children were from hospitals all over Britain. Some were disabled and some were terminally ill, but they all came for fun. They were invited by the Young Adults of London’s Brittania First Ward, London England Hyde Park Stake, who were in charge of organizing the day. It took nine months of planning and fund-raising, but their work paid off when pop music and sports celebrities joined with clowns, food, and music to make children’s dreams come true.
Former world light heavyweight boxing champion John Conteh came to the celebration and made 5-year-old Lee Spruce’s dream come true. Lee, who is in the hospital for a brain hemorrhage, said, “I never thought I would get the chance to punch a boxing champ.”
The day not only helped children, but introduced many people to the gospel. Parents of the children said working with the Young Adults gave them new insights about the Church.
Things went so well that the Young Adults are already making plans for next year’s event.
by Maxine Rasmussen

“No tree?” I sat up in bed.
“That’s right,” my companion replied.
“You’re kidding.”
“Nope.”
I couldn’t believe it. Only eight days before Christmas and Elder Sonderegger was telling me we weren’t even going to have a Christmas tree.
“Good night, Elder Mitchell,” he called out from the other side of our small apartment. Our room, which was barely large enough for two beds, a closet, and a desk with one broken leg, was again silent. I quietly lay thinking.
“No tree,” I muttered to myself. That was too much. I thought of the Christmas my family would be having—good food, carols, snow, friends, and of course, a tree. The only carols I’d heard were sambas; snow was nonexistent; all my friends were in the States; and now to top it off, no tree. I rolled over in my lumpy bed and stared at the cracks in the ceiling. Too soon, out of the corner of my ear, I heard a familiar buzzing.
“Oh no, not again tonight!” swatted in the general direction of the sound but missed. Quickly, I pulled a sheet over my head for protection, but this only intensified the humidity and heat. The perspiration began beading on my back. I stayed under the cover until my pajamas began sticking to my body, and then I furiously kicked it off. However, it was not much cooler since we didn’t even have a window in the room, and I still had the mosquitoes to contend with.
Suddenly, a flea began crawling up my leg. I reached down in time to pull it off before it bit me, but I knew I would not be so lucky all night long. I sighed, for I also knew it was going to be another long night. And mom had written that week, “Have a merry first Christmas in Brazil, Greg.”
“Jingle bells, jingle bells, jingle all the wayyyyyy. Hey, get out of bed, Elder Mitchell. Only seven days till Christmas. Yes sir, Jingle bells, jingle bells, jingle all the way to the shower. Ooohhhh what fun …”
The door of our small apartment slammed shut as my companion went out to shower. The night before hadn’t been very restful between the mosquitoes, fleas, and sticky, humid heat. Lying back in bed, I decided to rest a few more minutes. It was only a short time later that I heard a familiar monotone coming up the hall.
“… one horse open sleighhhhh. Hey, you’re still in bed.”
“Hey, I’m meditating,” I replied.
“Well, do your meditating in the shower.” Elder Sonderegger stood in his robe, with water dripping off his six-foot-three-inch, 215-pound body. “It’s 6:48, Elder Mitchell. Time to be up and Adam.”
“That’s at’em,” I corrected.
“Like I said, ‘Adam.’”
Pulling off my covers, I kicked my feet onto the bare, wooden-tile floor. Putting on my shoes and grabbing a towel, I turned to Elder Sonderegger.
“No tree, huh?”
“Oh.” He stopped whistling. “That’s right. This is your first Christmas here, isn’t it?”
“Yup and some Christmas this is going to be. They don’t even have the simplest Christmas tradition of a tree.”
“Oh.” He nodded understandingly. “Well, they do have some trees, but they’re pretty expensive.” His brow wrinkled and his lips came together as he pondered the situation. “Look, you go shower, and I’ll see what I can do. Okay?”
I shrugged my shoulders. What could he do? I guess this was just one of those times on your mission when you had to sacrifice. After showering, I felt cooler and a little better. Reentering our room, I noticed Elder Sonderegger sitting at the desk reading his triple combination and wearing a suspiciously mischievous look. Turning to my bed I saw why.
“What’s that?” I cautiously asked, pointing to an oblong-shaped package on my bed. It looked like a bomb.
“Don’t have the foggiest, old chap,” he said in his best phony English accent. “Why don’t you open it and see?”
I walked to my bed and pulled the papers off the package. Inside I found a small, green, artificial Christmas tree. True, it looked as if someone had sat on it, but it was a tree nonetheless.
“It’s not in really great shape,” Elder Sonderegger hastened to say, “but it might do in a pinch—or on a mission.”
It wasn’t in the greatest condition, but it didn’t look too bad. “Where’d you get it?”
“My ex-girl sent it last Christmas, and I’d forgotten all about it until you started this talk about trees and Christmas. It’s been through some pretty rough transfers though,” he said, picking up one of the bent aluminum branches and sticking it into the base of the tree.
I didn’t know what to say. “Thanks, Elder Sonderegger.”
“It’s okay. Come on, hurry and get dressed. Remember we have an 8:00 appointment this morning.”
As I dressed, he looked in his Bible for a devotional scripture.
“Here’s a good one. Will you read it?” he asked, handing me the Bible.
I began reading. “Matthew 25:40: ‘Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.’” [Matt. 25:40] I looked up.
“Amen, brother. Since you read the scripture, I’ll say the prayer.”
After prayer, we grabbed our briefcase, ran out the door, and hurried down the street to the blue and white pole marking the bus stop.
“Elder Sonderegger, I appreciate what you did about the tree and all,” I said, as we waited for the bus. “I was wondering if you could do anything about the snow situation?”
We laughed.
“To be honest, Elder Mitchell, being from Colorado, you wouldn’t know what good snow was if it hit you right between the earlobes.”
“You think Washington snow is better, I assume.”
“You know it.”
The bus came, and we left, but on the way we held an in-depth discussion on the relative merits of Colorado versus Washington snow.
Sorocaba, Brazil, is an interior city. And in our mission, interior is synonymous with hot, humid, and muggy. As the morning progressed, the temperature rose. After our lesson, we checked out some referrals and made some contacts, and then we were ready to return home for lunch. Leaning against the pole marking the bus stop, I was surprised by a tugging at my hand.
“Feliz Natal (Merry Christmas),” a small girl said, holding out her hand. She couldn’t have been more than seven or eight, although her eyes looked older.
“What does she want, elder?” I asked, turning to Elder Sonderegger.
Crouching down, he spoke with her for a minute and then stood up. “She said her father died three days ago, and they don’t have any food in the house.”
“Okay,” I said, “if she wants something to eat, let’s buy her some milk and pão dôce (sweet bread).”
Elder Sonderegger glanced again at her ragged, brown dress. “I think we at least ought to check it out. Maybe there’s something we could do.”
I looked at my watch. “We’ll be late for lunch if we go, and besides, we don’t have time to waste on some wild chase.”
He didn’t say a word.
“Oh, come on, Elder Sonderegger. Don’t be so naive, so gullible. We’re not out here to play welfare worker. We’re here to teach the gospel. Besides, even if we did go, we’d probably find her father in the house, unemployed but healthy.”
She looked up in polite confusion as we spoke in English.
“Elder Mitchell,” Elder Sonderegger reminded me, “Matthew 25:40: ‘When ye have done it unto one of the least of these my brethren. …’” [Matt. 25:40]
“Doesn’t apply.”
“What do you mean, it doesn’t apply?”
Stubbornly, I insisted. “Just what I said. She’s probably lying, and you know that. Come on, it’s time to eat.”
A trickle of sweat slid down my back. He still gave me the “I think we ought to go” look, and sighed. I was obstinate, but in the month we’d been companions, I’d learned he was even more so when he felt he was right.
“All right, all right. You win, but I bet dollars to doughnuts we find the father home—alive, well, and lounging around.”
A swirl of dust from down the road announced the coming of the bus. It careened toward us and slammed to a stop ten feet past the bus stop. We ran, two large Americans and one small Brazilian, and grabbing the handrail, jumped inside. It started up again, and I jerked open a window for some fresh air while Elder Sonderegger leaned across the aisle and began conversing with the little girl. Her name was Angela; she had never been to school, never had shoes, and from the looks of her skinny body, hadn’t eaten a good meal for some time. I began to feel a little sorry for her (and a little ashamed of myself) since a majority of the Brazilian kids attend school, are neatly dressed, and eat fairly well. After a 15-minute ride on the dusty bus, she indicated it was time to get off. We did so and began walking up a steep dirt road into a poor section of the city. There were no cars, no glass windows no grass—none of the things that could be seen in the rest of the city. Here there was nothing but dirt—dirt roads, dirt houses, and dirty children. And unlike the rest of the houses in the city that were kept in good repair, most of the red-tiled roofs here had holes and the walls were either unpainted or had peeling and chipped paint. I felt out of place in my clean white shirt and tie.
Finally, we arrived at what she called home. Most of the homes in Sorocaba had a good gate and fence surrounding them. Her gate consisted of a few strands of wire tied between two posts, which she opened and invited us to enter. In the back of the lot stood a two-room shack made out of cardboard and old signs. On either side of the dirt path leading to the house, instead of flowers, grass, or beautifully tiled entrances, as was the custom, we saw litter, debris, and one scrawny chicken scratching for something to eat. Not seeing a flower or tree anywhere, I doubted whether even weeds would have grown. Angela scurried inside and quickly reappeared at the doorway with a man, also thin, with blue eyes and dark hair, who appeared startled to have visitors.
“Entrem por favor (Come in, please),” he said, still looking surprised but apparently pleased to have guests.
“My name is Antonio.”
“You’re her father?” we asked, pointing to Angela, who was now just one of seven or eight small children scattered on the dirt floor.
He nodded. Most homes had at least a gas stove, but here a thin, pregnant woman was kneeling by an open fire, stirring a black kettle.
“Did you know she was begging this morning? And she told us you died three days ago.”
A look of surprise crossed his face. “I’m shocked to hear she was begging, and as for being dead, well, as you can plainly see, I’m not.” He laughed at his joke.
“Come on, Elder Sonderegger. I think we should go,” I said quietly.
Ignoring me, Elder Sonderegger said, “No, you’re not dead, but you still need help. We’re missionaries for The Church of Jesus Christ of Latter-day Saints.”
“Stop,” he said shaking his head. “We have our own religion. But if you really want to help,” he said, looking at our clothes, “a hundred cruzeiros would be very helpful.” He eyed us again as if wondering whether he should have asked for more.
“No, we won’t give you money,” Elder Sonderegger said. “Have you tried looking for a job?”
Antonio protested. “But I’ve looked all over, and there isn’t one.”
Elder Sonderegger thought for a minute. “Okay, I’m sure we can help you find something. In fact, this morning I saw an opening for a mechanic’s helper at a garage. If you want it, we’ll take you down right now.”
Antonio turned and looked at his wife. “Well, we were just going to have lunch …” His voice trailed off.
Just as I thought. He didn’t want to take advantage of an opportunity put right in his way.
“But I guess I could go,” he hesitantly added. “If my wife would save some lunch for me.” She nodded unemotionally. “All right, senhores, let’s go.”
I thought I detected just a hint of trembling enthusiasm in his voice.
The three of us left and walked down the hill to where the bus was parked. Entering, we paid his way, sat down, and the bus began its journey, dust billowing behind. It was about a half-hour ride to the garage, but since it was close to where we ate lunch, I could last that long. I looked at Antonio sitting on the bench across the aisle.
“Elder Sonderegger, you’re probably wasting your time again,” I whispered. “Do you honestly think that if we found him a job, he’d work? He probably wouldn’t stay more than ten minutes if he stayed at all.”
Shrugging, he simply said, “Maybe.”
Unexpectedly, Elder Sonderegger reached up and jerked the cord that signaled the bus driver to stop. Getting up from his seat, he raced to the front of the bus. I grabbed our briefcase and Antonio and followed. Ignoring my “What now?” look, he pointed to a sign he had seen from the bus window, Precisa-se serventes.
“The sign says they need construction workers. Why don’t we try there? It’d be closer to his home, and the pay would be better.”
By that time I had given up hope of ever seeing our lunch. “Lead on,” I wearily said. “We’re right behind you.”
It took only a few minutes to walk to where a few houses lay in half-completed shells.
“Have you ever worked construction before?” I asked. He shook his head and I shook mine in unison, looking at his lack of muscle. He reminded me of the skinny guy in the weight-lifting ads who always got sand kicked in his face, but he evidently was in good health. Elder Sonderegger started down to talk to the supervisor, and after a few minutes motioned us to come down too.
“Antonio,” Elder Sonderegger said, “the foreman has agreed to hire you starting early tomorrow. Do you want the job?”
“Do I want it?” he exclaimed. “You bet I want it! I’ve been all through this area looking for work. I didn’t know they needed workers so close to home.”
Antonio continued, “Can my son come, too? He’s only 17, but he’s strong.”
Hesitating, the foreman looked at us, then at Antonio. “Okay.”
Antonio walked to Elder Sonderegger and shook his hand vigorously. “You just don’t know what this means to my family, now that we will have two working members.” He turned to the foreman. “Six o’clock sharp tomorrow morning, I’ll be here with my son. Thank you, senhor.” Taking Elder Sonderegger by the hand again, he said, “And thank you.” I thought I saw a tear in Antonio’s eye.
“We’ll come back and see how you’re doing in a couple of days,” Elder Sonderegger said. “Okay?”
“Please do, and we’ll invite you home for dinner. Até logo, amigos.”
“Até logo, Antonio.”
We watched as he walked down the dirt road toward home, and once again we began walking to the bus stop and lunch.
“Elder Sonderegger …” I paused. I wasn’t sure how to say it. “I think I owe you an apology. I believe you were right and I was wrong.”
“That’s okay, Elder Mitchell.” Reaching the bus stop, he set the briefcase down. “Really makes you feel good, doesn’t it?”
“It sure does.”
A dusty cloud could be seen coming up the road. “Hey, here comes the bus,” he said. “We’ll have to hustle to get any lunch. I hope the dona didn’t throw it out.”
“The only question I have,” I said, stepping into the bus, “is how are we going to count these last two hours on our evaluation? It wasn’t member work or proselyting, and helping people find work isn’t listed on the sheet. Compassionate service?”
“Nope. We’re not in the Relief Society.”
We both laughed as the bus lurched to a start.
The next week was busy, with many families to teach during the holidays. We were so busy with lessons and contacting that besides being kept on the run, we hadn’t even had time to put up our little tree. A couple of days before Christmas we gave a lesson near the construction site where Antonio was working. Since it was only a few blocks away, we decided to drop in and see how he was doing.
“You know something, Elder Sonderegger?” I said as we walked toward the site. “You probably did more for that guy than anyone ever has. Why, this might be just the break he needs to pull out of the life he’s been living.” Crossing the street, I continued: “Think of what could happen now that he’s working: good food on the table, clothes and shoes for his wife and kids, and maybe even a nicer house one day. He could live like other Brazilians and have you to thank for it all.”
Elder Sonderegger blushed and tried not to show his enthusiasm. “That would be neat, wouldn’t it?”
We spotted the foreman easily but when we looked for Antonio, he couldn’t be seen anywhere.
“Probably in a corner somewhere or working on the inside of a house,” I suggested as we walked to the foreman.
“Who?” the foreman asked when we inquired about Antonio. “Oh yeah, that skinny guy you brought here last week. Neither he nor his son showed the next morning, and I haven’t seen them since.”
“Didn’t show up?” Elder Sonderegger asked unbelievingly. “You’re sure?”
“Positive,” he replied.
“Thanks,” Elder Sonderegger said dejectedly. He kicked at a dirt clod. “Let’s go, Mitchell.”
Picking up the briefcase, we silently walked out onto the street. “That Antonio,” he muttered. “I’m sorry, Elder Mitchell. You were the one who was right. I should have followed your advice.” Angrily he finished, “What a waste of time!” He stomped down the street.
But somehow, something wasn’t right. I just knew it wasn’t. Suddenly, as if in a flash, I understood. “Wait, Elder Sonderegger,” I called out. “It doesn’t matter.”
“What?” he asked, turning around.
I ran to where he stood. “I said, “‘It doesn’t matter.’”
“It doesn’t matter?” he asked lamely. “What doesn’t matter? Has the heat gotten to you, Elder Mitchell?”
“No, no, you don’t understand. It doesn’t matter what Antonio does. ‘When you’ve done it unto one of the least of these my brethren …’”
He paused and looked away. Then slowly he smiled. “You turkey. I guess you’re right. It really doesn’t matter.” He picked up the briefcase. “Come on, let’s go home and get that tree up. After all, what’s Christmas without a Christmas tree?”
I laughed. “That’s right. Can’t have Christmas without a tree.”
We sang “Jingle Bells” until the bus came. Still singing, we jumped on amid the mixed smiles and stares of other passengers. I didn’t mind, though, because they didn’t understand that this was my first Christmas.