Gospel Story Finder

My wife and I were in the front of our yard one day when the newspaper boy came down the street on his bicycle. His bicycle was loaded with papers. About 20 or 30 yards (20 or 25 meters) in back of him, there was another boy following him on a bicycle. I was not sure at that time what their relationship was, but I did notice they were coming down the street at a pretty good clip.
When the newspaper boy came to our sidewalk entry, he was traveling too fast to make the approach to our home, and, as a result, he went one way, the bicycle went another way, and the papers went everywhere. Noticing the boy had fallen on the lawn and was not hurt, but realizing that he would undoubtedly be embarrassed from the fall in front of his friend, we moved toward him.
At the sight of this perfect three-point landing, if we may refer to it as that, his companion shouted his pleasure and laughed heartily with complete and full enjoyment at the misfortune of his associate.
Trying to relieve the embarrassment of the paperboy, knowing he didn’t want help but he wanted to have his pride repaired a little, I took a few more steps toward him and said: “It’s kind of a low blow to have your friend laugh when you’ve had a bad spill, isn’t it?”
He went on picking up his papers without even looking up. Finally, he had the papers back in place and got on his bicycle; and as he started out away from our home, he made the remark: “He isn’t my friend—he’s my brother.”

Our ward needed a new deacons quorum president. My counselors and I knelt in our bishopric meeting, as we always do, to seek the Lord’s approval on this and other callings.
Feeling a confirmation of the Spirit, I set up an interview with Víctor Leonardo Jiménez Gonzáles, a young man who had recently turned 12 and was already serving as the deacons quorum secretary.
During the interview, I asked Víctor about his current calling and how he was feeling.
“I’m worried, Bishop,” he answered. “I’m really concerned.”
“Why are you concerned?”
“Well, I want all the deacons to be at church. So today on my way over here, I went to Nicholas and Anthony’s house and woke them up, and then I went over to Jimmy and Luis’s to get them to come. I really get worried, Bishop,” Víctor said.
I was amazed by what he was saying and that a 12-year-old deacons quorum secretary could be so concerned about the other members of his quorum.
“I’m here to serve,” he went on, “and I want to do it right, but I’m one of the lowest leaders.”
“What do you mean ‘one of the lowest leaders’?” I asked.
“Because I’m the secretary. I’m not the president or a counselor. I’m a secretary, and that makes me one of the lowest leaders. But the deacons should be here and they’re not, so I have to go get them because this is where they’re supposed to be. I don’t know why they don’t come. But I have to go get them, Bishop!”
My tears could no longer be restrained, and they spilled from my eyes. Choked with emotion, I said, “You have made me remember why I was called as the bishop. It’s to be concerned about others, to visit and serve them as King Benjamin did. We need to be in the service of others, and then we will be in the service of God. You are not the lowest leader. Everyone who serves plays a role important to our Heavenly Father and His Church.”
To this, he said, “That’s what I learned from my dad. And now when I see you crying, I remember this one time when he talked to me—he was crying and he told me, ‘When you have a responsibility, you have to do it right.’ ”
The tears refreshed my soul, and the young man’s words refreshed my memory. I remembered the great worth of our Heavenly Father’s children when I saw the worth this young man placed on each of the members of his quorum.
I extended a calling as president of the deacons quorum to Víctor. In response he said, “Now I’m really going to work hard. I’m not going to disappoint you, Bishop.”
Even now, some time later, the tears return as I remember this unforgettable interview. I know the divine potential this young man has. He has the future firmly in sight, and his vision of what is important is clear.

I will always remember my straight-arrow friend that I met here in Provo who told me he took his fiancée to the bishop for a recommend to be married before they had ever experienced any physical dimension to their relationship—and I mean any!

After the regular interview, the wise bishop asked them, “Well, do you feel the spark when you hold each other close?”

My friend was perplexed. “The spark?”

The bishop tried to explain, but my friend was having trouble catching on. So the bishop assigned them to take one week to see if they had “the spark” in their relationship. He knew they’d figure it out and still remain worthy.

As my friend told me this story, I couldn’t help asking, “Well, what did you find out?”

He blushed a little bit, and then he said, “Well, we finally fulfilled the assignment.”

They learned the same thing that I have learned, about being sweethearts on the foundation of everlasting friendship and love.

In the darkness we started along an icy ledge that dropped off into some unseen black depth. The night and the darkness had come quickly—too quickly for me. Our only source of light now came from a hazy moon rising up between the horizon and a ceiling of storm clouds.
“What am I doing here? What are we doing here?” I kept asking myself. It was late November, the day after Thanksgiving, and, as is almost always true of high places in the Northeast, in winter, there was a hard, icy wind blowing. I was with Scout Troop 235 from the Westchester Ward in New York State.
“Nor far now,” one of the leaders ahead of us shouted. “You won’t want to miss this.”
But I did want to miss it. What I wanted most was to be back in the camp we’d just set up, back safe and warm and dry in my sleeping bag. We’d come a long way since morning and were all wet and tired. The Scouts and the leaders ahead of us stopped and were forming a line on the ledge.
“This is incredible,” I heard someone say. What I saw was incredible. I forgot the cold and the wind and found my heart beating faster. In a lifetime a few scenes, a few images, have seared their lines and shapes and colors indelibly into my memory: there was a lightning storm rolling over the Grand Canyon, 50-foot waves crashing into rocks on the northern coast of California, the moon at midnight rising over El Capitan in Yosemite Park. This was such an image. It was as if the universe had been tipped upside down and we were looking down into a clear, star-filled night sky.
These were no ordinary wilds. These were the wildest of the wilds, a place of legends and dreams, the capital of the new Byzantine Empire. These were the wilds of the Big Apple, New York City; and the Milky Way galaxy we were looking down into was the east river, and the stars, the lights of Manhattan Island.
The place where we were standing—the place that, beyond the railing, dropped straight down 107 stories—was the top of the World Trade Center. The twin towers of the World Trade Center are the tallest buildings in New York City and the second tallest in the world. We—Troop 235 plus 150 other Scouts and their leaders, all from the Yorktown Stake, New York State—were to be the first group to camp out there.
The camp-out on the World Trade Center began that morning when we arrived at St. Mark’s Church in the Bowery district of Manhattan Island. Good weather had been forecast, but the night before the camp-out it started raining, and by morning the rain turned to snow. By the time we had started on a seven-mile hike that was to end at the World Trade Center, a hard wind was blowing, turning the storm into a blizzard. What had started out as an easy hike down Broadway became a test of survival just like any winter camp-out can become. On a regular winter camping trip we would have been able to find temporary shelter from the storm in caves or in quickly constructed lean-tos. Here we had to improvise, stopping at laundromats and restaurants. The stops were short. One hundred and sixty Scouts and their leaders in a laundromat doesn’t leave much room for customers.
The rain and the snow and the wind gave the city a kind of iridescent beauty. The streets were a black pearl color reflecting the bright reds, yellows, and greens of street lights, stop signs, and taxi cabs. “It even made the graffiti look good,” John Merrick, 13, from Poughkeepsie, said.
Like bulbs from Christmas trees, in the alleys, against fences, and in the gutters, umbrellas, some of them with broken spines and some that had been stolen by the wind from unsuspecting hands, were piled like tumbleweeds.
The Scouts followed the Old New York Historical Trail, visiting China Town, St. Paul’s Chapel (George Washington worshipped there during his presidency), Wall Street, Trinity Church, Battery Park, and Fraunces Tavern, where George Washington said farewell to his troops after the Revolutionary War.
Manhattan Island is rich in history, beautiful buildings, and parks, but for Rich Poccia, 15, from the Westchester Ward, they weren’t what he found most interesting about the city.
“The people are the most interesting thing here,” he said. “You can stand on any street corner and in just a few minutes see people from a dozen different countries.”
Even though the wind was blowing at over 40 miles per hour and the snow was coming down hard, most of the streets we passed through were crowded. It was business as usual for the Hasidim, wearing full beards and long, dark wool coats; Indians with colored turbans wrapped around their heads; and businessmen with heavy trench coats and copies of the Times held over their heads.
In the city, where almost nothing is surprising, people stopped and stared as they watched 160 Scouts and their leaders march down the streets.
Hiking through Manhattan and camping on top of the World Trade Center was unusual enough to be front-page news in the Reporter Dispatch of White Plains, New York. USA Today and the Poughkeepsie Journal also covered the story.
Late in the afternoon, the fury of the storm began to slow until the wind and the snow stopped. The evening sun dropped below the dark clouds, and golden light spilled in long rays onto the city. The effect was magical. The city was transformed into the fabled city of gold, El Dorado. The buildings and sidewalks, the water in the bay, and the people were turned into a bright, warm, gold color. The air was cool and clean. The city was at its best. In this golden light the Scouts took a ferry to Governor’s Island to eat dinner.
Because of the work the leaders put into organizing the trip, costs for the Scouts were kept to a minimum. Discount rates were obtained for meals, ferry and subway rides, and admission to museums. Several food companies donated hot dogs, drinks, and snacks. A national sporting goods company donated eight basketballs to give away as awards. The U.S. Olympic Committee donated 160 U.S. Olympic pins.
“What we have learned from this event,” Doug Jackson, a Yorktown stake Scouting leader said, “is that people and corporations are very willing to help the Scouting program.”
After dinner the Scouts returned to Manhattan and took a subway to the Natural History Museum. The rides on the New York subway were among the most exciting events of the trip.
Imagine, if you can, a group of 160 Scouts waiting in a subway station, the subway cars rattling and groaning with the sound of a flood roaring down the tunnel, then screeching to a stop. Amazed passengers watch as leaders hurry Scouts onto the cars. The doors slam shut as the Scouts get on. Then the subway cars groan again, shake, rattle, and start off with a jerk. The ride has the smoothness of an old-fashioned buckboard wagon and makes a roller coaster seem smooth. Lights flash off and on. Through the windows other stations are seen—a blur of lights, people, and graffiti. The leaders are studying the subway route, schedules clutched in their hands, with worried looks.
Erik Anderson, 12, from the Poughkeepsie Ward, said the subway was great but that he wouldn’t want to ride it every day.
Tired and wet and hungry, the Scouts finally arrived at the twin towers of the World Trade Center.
We had planned to sleep on the roof of the number two tower. But when the leaders found the decks were iced over and there was a 30-mile-an-hour wind blowing, it was decided the Scouts would spend the night one floor down in the warmth of the observation deck. The Scouts were able to go up onto the roof to see what is one of the most spectacular views in the world.
“Nothing beats this,” said Warren Moon, 14, from Pawling, as he looked down at the city lights.
Elder Robert L. Backman of the First Quorum of the Seventy, and a member of the National Executive Board of the Boy Scouts of America, joined the Scouts at the World Trade Center and spent the night with them on the observation deck. Among the highlights of the trip for many of the Scouts, along with the views of the city at night and the sun rising up over the city the next morning, was the talk Elder Backman gave.
“This morning when I saw the sunrise and light started to hit all of the buildings up and down Manhattan,” Elder Backman, dressed in full Scout uniform, stated, “it occurred to me that none of us better limit ourselves as to what we can accomplish. Just look at this engineering marvel we’re in, 107 stories up. It’s breathtaking. I’m convinced that if we really understand we are sons of God, and I know we are, we can accomplish even greater things. Being sons of God, we can even become like him, and there’s nothing more exciting than that.”
While he was packing his gear and getting ready to leave the building, Brian Fields from the Newburg Branch said camping on the top of the World Trade Center was something he would never forget.
“Camping here overnight and having Elder Backman with us—well, it’s the kind of thing I’ll tell my grandchildren about. We were the first people to ever camp up here. It’s history.”
During the night the storm blew out to sea, leaving the sky cloudless and a deep blue color.
We visited the Statue of Liberty, watched a recreation of a Revolutionary War battle, and explored the aircraft carrier Intrepid (now an air and space museum).
Then it was time to go home. While we waited for our rides, tired and happy, we sat watching the city. The air was cool and still smelled of the rain from the night before. Sea gulls circled overhead. There was a rushing sound, like the sound of a river, coming from the city. A lone man moved along a street pushing a hot dog cart.
“Hot dogs. Get your red-hot hot dogs here. Pretzels, hot fresh pretzels,” he was singing the words.
“It’ll be hard to beat this one,” Douglas McEldowney said, biting into a pretzel covered with mustard. “But I can’t wait to try.”
We all agreed.

An acquaintance of mine used to live in a ward with some of the highest statistics in the Church—attendance was high, home teaching numbers were high, Primary children were always well behaved, ward dinners included fantastic food that members rarely spilled on the meetinghouse floor, and I think there were never any arguments at Church ball.

My friend and his wife were subsequently called on a mission. When they returned three years later, this couple was astonished to learn that during the time they were away serving, 11 marriages had ended in divorce.

Although the ward had every outward indication of faithfulness and strength, something unfortunate was happening in the hearts and lives of the members. And the troubling thing is that this situation is not unique. Such terrible and often unnecessary things happen when members of the Church become disengaged from gospel principles. They may appear on the outside to be disciples of Jesus Christ, but on the inside their hearts have separated from their Savior and His teachings. They have gradually turned away from the things of the Spirit and moved toward the things of the world.

Once-worthy priesthood holders start to tell themselves that the Church is a good thing for women and children but not for them. Or some are convinced that their busy schedules or unique circumstances make them exempt from the daily acts of devotion and service that would keep them close to the Spirit. In this age of self-justification and narcissism, it is easy to become quite creative at coming up with excuses for not regularly approaching God in prayer, procrastinating the study of the scriptures, avoiding Church meetings and family home evenings, or not paying an honest tithe and offerings.

My dear brethren, will you please look inside your hearts and ask the simple question: “Lord, is it I?”

A dedicated Family History missionary could not read the microfilm information for one woman. He could not decipher it. He knelt at his work area to ask the Lord for help but still could not read the microfilm. He knelt again and petitioned the Lord but still could not read it. The third time he knelt down and suggested to the Lord that he felt that this woman was waiting for her work to be done and if he couldn’t read the microfilm, how could this take place? As he got up and looked at the microfilm again, it was perfectly clear. I believe that when you diligently seek after your ancestors—in faith—needed information will come to you, even when no mortal records of their lives are available.

“I’m home!” Daddy called. He was home early for Wyatt’s birthday. Wyatt turned five today!
Wyatt ran to him. Daddy gave him a big hug. “After lunch, you and I will go to the park,” Daddy said.
“Just us?” Wyatt asked. He loved his mom and his little sister, Maria, but sometimes he wanted to do things with just Daddy.
“Just us,” Daddy said.
Mommy made a lunch with all of Wyatt’s favorites. She also made a crown out of gold paper and glitter.
“Is that for me?” Wyatt asked, eyes wide.
“It is,” Mommy said.
It was a special birthday!
Wyatt wore the crown to the park. It kept slipping off his head, but he didn’t mind. “Daddy, does my birthday crown make me special?” he asked.
Daddy smiled. “A birthday crown is fun, but it’s not what makes you special. You are special because you are a child of God! And so is everyone else. That means everyone is special too.”
Daddy and Wyatt played on the playground. Wyatt went down the slide.
“Do you think I can go down the slide too?” Daddy asked.
Wyatt giggled. “You’re too big.”
Wyatt climbed up the ladder to go down the slide again. A girl was in front of him. She was afraid to go down. Wyatt thought about how everyone was special to Heavenly Father.
“You can do it!” he said.
She slid down the slide. So did Wyatt.
“Good job!” Wyatt said. She smiled at him, and he smiled back.
Being kind made Wyatt happy! He knew everyone was special, whether they had a birthday crown or not.

After my brother passed away, I made up my mind to quit basketball entirely. There was nothing temporal worth holding on to anymore. We were getting a new Coach, and I rehearsed how to tell him I was done. I was happy I didn’t have to face Coach Hess, who recruited me. I didn’t want him to think he wasted his efforts. Little did I know that the new coach, Ken Wagner, was a conman! When I finally met him, he talked me out of quitting. I will be eternally grateful that he convinced me not to quit. He was an excellent coach and perhaps even a more excellent mentor and father figure. Even these days, he loves to tease me that I was older than him when he coached me, and in return, I tell him he is the best grandpa I could ever ask for! God bless you, Coach, and God bless all the good people I met here.

Donna was excited. She and her cousin Judy were on their way to Aunt Pat’s house. Donna and Judy always had fun playing together.
It was dark outside, but there was enough moonlight to see by. Donna and Judy walked along the country road, laughing and joking with each other. Suddenly, they realized they were in front of Mr. Cook’s apple orchard.
The apples on Mr. Cook’s trees were big and red, and they looked delicious. Donna looked at Judy and realized they both had the same idea.
“Mr. Cook wouldn’t miss a couple of apples,” Donna said. But as she looked at the sharp pieces of the barbed-wire fence surrounding the orchard, it seemed they were prodding her already. A thought came to her: “He is your neighbor, Donna. Are you going to steal from him?”
Donna pushed the feeling aside. It would be fun. And besides, Mr. Cook had hundreds of apples.
She carefully climbed between the wires of the fence and helped Judy through. They crept into the orchard and picked a few of the shiny apples.
“OK, let’s go,” Judy said, motioning for Donna to follow her.
Suddenly, Mr. Cook’s dogs began barking. Someone turned on the porch light, and the girls heard quick footsteps.
“Run!” Donna hissed, clutching the apples in her arms.
When they reached the fence, Judy slipped through easily. But Donna was still holding the fruit and couldn’t get through the tight wires.
As she looked behind her and saw Mr. Cook’s dogs, Donna dropped the apples and squeezed through the fence. She heard a loud ripping noise and felt a sharp pain in her leg. Donna heard Judy gasp as she reached to pull her out of the wires. Donna had ripped her pants, and blood was running from a deep gash in her leg.
As Donna looked at the wound, she felt ashamed. She knew she shouldn’t have tried to steal Mr. Cook’s apples. She also knew she would have to tell Mom what had happened, as well as Mr. Cook.
When Donna got home she told Mom the whole story. Mom was silent as she washed Donna’s leg and put on a bandage.
“Donna, you know it is wrong to take something that isn’t yours,” Mom finally said. “It would have been wrong even if you hadn’t gotten caught stealing.”
Donna nodded as tears filled her eyes. “I’m sorry, Mom,” she said. “I won’t do it again. I’m going to go apologize to Mr. Cook.”
Mom gave Donna a hug. Donna thought about the feelings she had before she and Judy went into the orchard. “That was the Holy Ghost,” she realized.
As Donna said her prayers that night, she thanked Heavenly Father that she had felt the promptings of the Holy Ghost.
“Next time,” she thought, “I’ll listen.”

Let’s hurry along to Redwood Road. There is a much larger home here where many widows reside. Most are seated in the well-lighted living room. But in her bedroom, alone, is one on whom I must call. She hasn’t spoken a word since a devastating stroke some years ago. But then, who knows what she hears?—so I speak of good times together. There isn’t a flicker of recognition, not a word spoken. In fact, an attendant asks if I am aware that this patient hasn’t uttered a word for years. It made no difference. Not only had I enjoyed my one-sided conversation with her—I had communed with God.

Four days after his 16th birthday, Erastus was ordained a priest by his brother William and told to teach and baptize. He linked up with his young relative James Snow, also age 16, for a ten-day preaching mission into the Vermont countryside. Starting on November 22, 1834, they journeyed to Danville, where they “held a meeting with the brethren.” The two priests held two meetings at Sheffield, and then spoke to “a large attentive audience.” At Glover, they visited Albany, Irasburg, Troy, and Jay, “preaching and calling upon people to repent.” At Jay, they met with local Saints on the Sabbath and “administered the Lord’s supper and in the evening we held a public meeting.” The young priests visited Troy, Newport, Salem, Charleston, Newark, Burk, and Sundon.

After the trip, James Snow said, “we did exceedingly rejoice.” He and Erastus “could truly say that the Lord was merciful unto us in very deed in that he did fill our mouths with words that our enemies could neither gainsay nor resist, and prejudice gave way.”

A few months ago I received a letter from a family friend whom we had not seen for many years. Her letter was an expression of hopelessness and a plea for help. After struggling to raise her children as a single mother, she was now remarried. Her nonmember husband was a rough outdoorsman who attempted to express his manhood through drinking, foul language, tough talk, and questionable behavior. Her great concern was that her husband’s example was teaching her son that these indeed were the traits of manhood. Her plea to me: Is there some way, even though separated by great distances, that I might speak to her son, whom we shall call Ben, about the characteristics of true manhood? In answer to that plea, tonight I shall attempt to respond. Thus I address my remarks to a faraway friend and to all the “Bens” in the Church attempting to measure up as a man.

It was Saturday morning, and Eli was crouched in the goal box, ready to pounce. He jumped and dove, doing his best to keep the football out of the net. But it was hard! Then right before the end of the game, the ball slid past his hands. The other team had scored! Eli’s team had lost. He was so sad.
The next day at church, Eli walked slowly to his Primary class, still feeling glum.
Eli saw his friend Kate outside the classroom. Kate’s mom pushed Kate’s pink wheelchair inside. She hugged Kate before leaving to go to her own class.
“Hi, Kate,” Eli said.
Kate couldn’t answer or wave back, but she always looked right into Eli’s eyes so he knew she heard him.
Usually Kate smiled when Eli said hello, but not today. Is Kate sad? Eli wondered. I know what that feels like. He still felt sad that he hadn’t stopped the other team from scoring the winning goal.
Eli sat by Juan and Makell as Sister Young started class. Then Kate whimpered. Sometimes it was hard for Kate to sit still because her body hurt.
“Kate, are you hurting today?” Sister Young asked.
Kate started to cry.
“Maybe a Primary song will help,” Sister Young said.
The class started to sing. Kate loved music. Usually she sang along by making happy sounds. But today, Kate just cried.
How can we help Kate feel better? Eli wondered.
Then an idea popped into his mind. “I know!” Eli told Sister Young. “I’ll push Kate’s wheelchair a little bit.”
Eli had seen how Kate’s mom gently pushed her chair when Kate needed to feel better. He hurried over to Kate and started rocking her wheelchair slowly back and forth.
Kate stopped crying.
“Can I have a turn?” Juan asked.
“Me too!” Makell said.
As Sister Young taught the lesson, Eli and his friends took turns pushing Kate’s wheelchair. Kate smiled. The whole room seemed brighter.
By the end of class, everyone was smiling.
“Helping Kate makes me happy,” Eli said.
“I’m glad,” said Sister Young. “It makes Heavenly Father happy too. He loves Kate and wants her to feel better. Sometimes we get to be His helpers.”
Eli looked at Kate. “You help me too,” he told her. “Every time you smile.”
Kate grinned.
As Eli headed home from church, he felt as warm as a football field on a sunny summer day. Maybe I can’t catch all the footballs, he thought. But I can still use my hands to help people.

After raising her children, Martha Paewai took classes through BYU–Pathway Worldwide and then started an online business.
Photograph courtesy of Martha Paewai
“Some people are surprised to learn that I began an online business later in life,” Martha Paewai notes. “Some friends said to me when I first began, ‘What does a Samoan woman with only casual work experience know about marketing?’”
There’s no age limit to learning, Sister Paewai likes to say. Besides, working from home now gives her more income and better working conditions than she had working as a domestic in New Zealand. It was hard to start a new business, but she learned as she went along and was willing to ask others for help when needed. “BYU–Pathway Worldwide gave me the confidence to try something new as well,” she says.

Everyone in the mission knew about Madame Dupont. Her husband, President Dupont, was the branch president of one of the smallest branches in France. He had labored faithfully for years to establish The Church of Jesus Christ of Latter-day Saints in his hometown. In all that time, however, his wife had opposed his membership in the Church. She didn’t like his “folly.” She wouldn’t listen to his testimony. And she wouldn’t allow missionaries in her house—not even in her courtyard!
The day I arrived in town as a brand-new senior companion, my missionary companion, Elder Granville, informed me that the branch president’s wife was just getting up and around after a short sickness.
“Great,” I said, “let’s take her some flowers to wish her well. Maybe it will help to fellowship her.”
“You don’t know Sister Dupont,” he said. (We called her sister anyway even though she wasn’t a member.) “She’ll probably just snarl.”
I couldn’t believe anyone would refuse flowers after an illness. I was wrong.
I held the bouquet while Elder Granville knocked timidly at the gate.
“She’ll never hear you if you don’t knock louder than that!” I said, and I rapped on the wood. A small, gray-haired woman in her 60s peered at us through the window. I knocked again, and the front door of the house opened. “Go away!” the lady said.
“But we have something to give you,” I replied.
“If it’s for my husband, just leave it at the gate,” she said.
“Let’s go,” Elder Granville whispered.
“We have something for you,” I said again, trying hard not to sound like I was yelling.
She opened the door and walked toward us from the house.
“Oh no!” Elder Granville whispered, pulling at my coat.
By now the short little woman was nearly up to us.
“What could you possibly have for me?” she said.
“Flowers,” I said, “Flowers to wish you—”
“Don’t like flowers,” she interrupted. “Never did.”
“But—”
“Don’t like flowers. Don’t like missionaries either. Now leave me alone.”
“But there must be something you like,” I said, almost in desperation.
“Yes,” she said, “I like fruit. Fresh fruit. Never get enough of that around here. Now thanks for bringing the flowers, but I really don’t want them.”
And she turned around and walked back to the house.
“Au revoir,” I shouted after her. “Ayez une bonne journée!” It wasn’t the most authentic French, but I did want her to have a good day.
“Brother, were you ever lucky,” Elder Granville sighed as we walked away. “When Elder Stokeley and I said hello to her one day, she slammed the gate in our face.”
I handed him the bouquet of flowers.
“Let’s go tracting,” I said.
The next day was preparation day, and we were shopping at the market near our apartment. It was then that I saw the basket of apples.
“Hey, Elder Granville,” I said, “I’ve got an idea.”
I picked up the basket and started toward the check-out stand. Visions of a month of apple crisp at every meal must have danced through Elder Granville’s mind.
“We can’t eat that many apples!” he said.
“They’re not for us. They’re for Sister Dupont.”
That left him speechless. For a moment.
“Elder Romney, you’re the craziest senior companion I’ve ever had!”
“I’m only your second companion since the Missionary Training Center.”
“Well, you’re still the craziest senior I’ve ever had.”
By now the clerk was wondering what two Americans were doing arguing in English about a bushel of fruit. I set it on the counter.
“Nous prendrons toute la corbeillée,” I said.
“You’ll take the entire basketful,” the clerk repeated (in French, of course). “Trés bien, monsieur.” Then, in an effort to be friendly, “Vous devez beaucoup aimer des pommes.” (“You surely must love apples.”)
“They’re not for us, they’re for a friend,” I said.
“For a friend.” The clerk tried hard not to be amazed. “Trés bien, monsieur.”
“The whole bushel!” Elder Granville moaned. “And we could have spent the grocery money for yogurt!” He picked up the rest of the groceries, and we headed for the door.
We did eat some of the apples. We even made some apple crisp and a pie. But most of the fruit went to Soeur (Sister) Dupont. We never delivered the apples in person. Each day we would leave one, with a note attached, in her mailbox. Sometimes the note would simply say, “Ayez une bonne journée.” Sometimes it would say, “Bon rétablissement!” (“Get well soon!”) One day I even tried to translate “An apple a day keeps the doctor away” into French. I’m sure “Une pomme tous les jours vous protégera contre les maladies” lost something in the translation, but once again the wish was sincere. By the end of the month, when the apples started to shrivel, we would cut paper into the shape of an apple, write a note on the paper, and leave that inside the mailbox instead.
All this time Elder Granville kept telling me I was crazy. And all this time we never heard a word from Sister Dupont. At church President Dupont was as cordial and friendly as usual, but he never said a word about the apples.
We were having a dish of soup for lunch one day when we heard a knock at the door. I stepped from the kitchen into the hallway to answer it. I couldn’t believe it when I opened the latch and neither could Elder Granville. There stood Sister Dupont, with our latest apple message in her hand.
“What’s the deal with all these apples?” she said. “Who do you think I am, Eve?”
“We just wanted to let you know we care,” I said.
“I thank you,” she managed. And she actually tried to smile. “But please, I’ve had enough apples for awhile.” She pulled her black shawl more tightly around her head. I was about to invite her inside when she turned to go.
“Oh, by the way,” she said when she reached the top of the stairway, “my husband says I should invite you for dinner on Sunday night.”
“Dinner?” Elder Granville gasped from somewhere behind me. “With Sister Dupont?” I thought he was going to faint. But as soon as the door closed, we both whooped for joy.
Sister Dupont was a marvelous cook. There’s no cuisine like French cuisine, and it’s even better when it’s homemade. That first Sunday evening we mostly ate well and offered compliments. We also watched hope glimmer in Brother Dupont’s eyes. It had been a long, long time since he’d had missionaries in his home. This was the first time since his baptism some 17 years before. We returned for dinner the following Sunday, and the next, and the next. Through bits and pieces of the conversation, we patched together the Duponts’ story.
Before he met the missionaries, Brother Dupont said, he had been like a wanderer in a drought-ravaged land. Then suddenly he stumbled into a lake of water. The gospel was rich and refreshing to him, and he could not drink his fill. In his exuberance to immerse himself in his new-found treasure, he could not understand why others did not want to savor the same message. This lack of communication spilled into his marriage. His wife didn’t understand what had changed her husband.
As we ate, she told us of the war years, when he was bedridden. She had managed to find food for both of them, even during shortages. She had nursed him daily. Even after the war, he had required her constant care for several years before he gained the strength to walk. Then he had spent more years training and rehabilitating himself while she supported the family. No sooner had he started working again than two Americans began talking religion with him. Then he joined their church—he was the only member in town, and they baptized him in the river—and more and more of his life belonged to his church, not to her. She felt deprived, then embarrassed, when parishioners laughed at her, the wife of the town fanatic.
President Dupont repeated over and over again that the Church was true, that he knew it was true, and that he would do whatever he could to share it with his wife. “But,” he said, “she just won’t listen.”
“Can’t you see?” I said one night after they had been sharp with each other. “What you’re really saying is that you love each other. Sister Dupont, all these years you’ve been asking your husband to spend more time with you. That’s important and it’s right. And President Dupont, all you want to do is share with your wife the thing that’s most precious to you. Right?”
He nodded yes. I turned to Sister Dupont.
“Can’t you see that he wants to share the gospel with you because he loves you?”
She didn’t say anything, but you could tell she was thinking. We excused ourselves quietly and went home.
Elder Granville’s prayer that night was straightforward and concerned.
“Please, Heavenly Father, help the Duponts to understand each other. They’re both good people.”
“Amen,” I said. And it sounded so good that I said it again in a whisper.
We had teaching appointments elsewhere for the next two weeks, and then we had to go to Bordeaux for district conference. Although we stopped to see President Dupont on branch business a couple of times, it was almost a month before we were asked back to the Duponts’ home. President Dupont delivered the invitation.
“You won’t believe it,” he said. “My wife’s been reading Church books! and she’s asking questions, good, honest questions. I try to answer them, but I get too pushy. She really wants to talk to you again.” If we hadn’t had another teaching appointment, we might have rushed over right then.
“C’est incroyable!” Sister Dupont said the next time we all sat in the kitchen. “It’s incredible. Or it’s stupid! A 14-year-old boy can’t talk to God. And the Bible. It’s complete. Why should we need any more scriptures than we already have? And the priesthood. My husband’s never been to divinity school. Why should he be able to hold the priesthood?”
Good questions, all right. How could we handle this? I could imagine Elder Granville thinking this was more like the Sister Dupont of old. Maybe the niceness had been too good to last.
“Sister Dupont,” Elder Granville’s calm voice interrupted my thoughts, “we can answer all those questions for you. But we can’t answer them all at the same time. We have a series of discussions that will answer them one at a time. Would you be interested in listening to those discussions?”
She said yes.
How about that! I said to myself. There’s hope for this junior companion yet!
I wouldn’t exactly say that Sister Dupont became a golden investigator. But she did become our friend. She listened intently to the first discussion. She even joined us as her husband kneeled in prayer. And she invited us to dinner again the following Sunday. It was while we were finishing a serving of the thin mashed potatoes the French call purée that Elder Granville told Sister Dupont a story.
“Did you ever hear about the missionary who was eating dinner and asked his companion to pass the butter? The butter was right in front of him, but he couldn’t see it because it was so close.”
“What?”
“Simple. It’s like you and the gospel. All these years your husband has had it right here in front of you, but you couldn’t see it because it was so close. You keep asking where the butter is when it’s right in front of your plate.”
It may not have been the strongest analogy, but Elder Granville was trying. When we got home that night, he brought me a copy of the Book of Mormon.
“Why don’t you sign this with me?” he said, turning to a dedication on the flyleaf. “It’s for Sister Dupont.”
I looked at what he’d written.
“Voici le beurre,” it said. “Here is the butter.”
During the next two months Sister Dupont read the book—at least, she read more than half of it. And she had two more discussions, and prayed, and was talking to her husband more and more. And he was seeming happier and happier all the time. That’s when my transfer letter came.
I was moving north to Brittany where I would finish my mission. Elder Granville would be getting his third senior missionary companion. The letter had been delayed by postal strikes. I would have to catch the first train in the morning.
“I don’t know if I’m ready to leave, Elder Granville,” I said. “We’ve been working so well here. The branch president’s happy and excited again, and the members are working with him. We’ve got some inactive members coming out to church and a couple of solid investigators. The Marcellas family is getting ready for baptism. I guess I’ll just have to leave it up to you.”
A knock at the door.
“President Dupont!” Elder Granville greeted the visitor. “Come in, come in.”
President Dupont looked at me.
“I heard about the transfer,” he said. “I know you’re leaving tomorrow. My wife wants you to come say good-bye.”
There was a lot of packing and farewelling to take care of, but I knew I had to visit his wife.
“Of course we’ll be by,” I said.
The living room was dark. The wallpaper, however, was a bright combination of browns, yellows, and tans. Sister Dupont was seated on the orange couch, a tray of cookies and hot chocolate before her.
“Hello, elders,” she said. “Have a seat. What’s this about Elder Romney leaving?”
“I’m afraid that’s right. Tomorrow morning.”
“That means there will be a new missionary here, too.”
“That’s right. Elder Taylor. He’s from New York.”
“I guess I’ll have to get to know him, too.”
I could see the smile on President Dupont’s face.
“I hope you will,” I said.
“Will you write to us?”
“Of course I’ll keep in touch,” I promised. “Trust me.”
“If you can’t trust the elders, who can you trust?” she said.
I thought I might cry.
I did keep in touch, especially five months later when I got home from my mission. It was hard, and President Dupont wrote to me more than I wrote to him. But we did exchange photos (I still have a nice picture of the Duponts with their grandchildren on vacation on the Spanish coast), and Christmas cards, and news of our families. Whatever I sent, even a postcard, I always got letters back, scrawled out in President Dupont’s longhand. He would let me know when he heard from one of the elders, especially from Elder Granville. He always included greetings from his wife, but I never received anything written personally by her. Other missionaries told me that she remained friendly and supported her husband, but she never joined the Church. Every once in a while I would write to her personally and bear my testimony to her through the mail.
I’ve been home for several years now, and this week I received an unusual letter from France. The address was strange, the handwriting unfamiliar. I opened it before I got to my desk.
“Dear Elder Romney” it began. “I’ve wanted to write to you many times over the years, but I always figured my husband kept us in contact with you. Now my husband is gone. I wanted to let you know so that you could tell the other missionaries. He loved them all so much. Let them know the Church members held a funeral for him.
“I remember much of what you both told me about life after death. Perhaps my husband is there waiting for me, as you said he would be. I never did understand all you tried to tell me, all that he wanted to share with me, but I know you both believed it was true. I’m living with my daughter and her family now. Please write to me if you will.”
You know I will, Sister Dupont. You know I will.

The restored gospel was not preached again in Bulgaria for 90 years. As the Communist era ended, then-Elder Russell M. Nelson of the Quorum of the Twelve Apostles traveled to Sofia with other Church leaders. In February 1990, during a meeting with government officials, Elder Nelson asked what the Church could do for Bulgaria and was asked to send English teachers.
That fall, six missionaries, most with formal teaching experience, began teaching English classes in Sofia, Pravets, and Smolyan. In Sofia, Elder Morris and Sister Annetta Mower found several members of the Church—baptized elsewhere in Europe—already living in the area. On October 14, 1990, the Mowers began holding weekly Church services in their apartment. Within a month, more than 50 people were cramming into the Mowers’ tiny apartment for the weekly meetings. 5 When the first proselytizing missionaries arrived in November, six people were awaiting baptism. 6 As interest in the Church grew, the need for a mission headquartered in Bulgaria was soon clear.
One morning in April 1991, Kiril and Nevenka Kiriakov were at their home in Virginia when the telephone rang. Nevenka immediately recognized the familiar voice: “May I speak with Brother Kiriakov?” then-Elder Thomas S. Monson asked. 7
“Certainly,” she responded. Before she could hand the phone to Kiril, however, Elder Monson continued, “How would you feel if your husband were called as the first mission president in Bulgaria?” 8
Kiril and Nevenka had fled Bulgaria in 1963 with their children, Julia and Peter, and joined the Church in France before settling in the United States. Although Communist authorities had threatened Kiril with death and his family with life imprisonment if they ever returned, Kiril had been promised in a blessing that he would preach the gospel in Bulgaria. With a new government in place, they felt safe to return. Despite Kiril’s significant health concerns, he and Nevenka courageously accepted a call to serve. 9 “I was anxious to see all my relatives and friends,” Nevenka said, “and share with them the restored gospel of Jesus Christ.” 10
As Kiril and Nevenka prepared to return to their homeland, the first missionaries who would serve under their leadership were arriving at the missionary training center in Provo, Utah, USA. The language teacher who greeted them on their first day was Julia Kiriakov Caswell, Kiril and Nevenka’s daughter. 11
In July 1991, the Bulgaria Sofia Mission officially opened. Through the faith, perseverance, and efforts of the local members and the missionaries, the Church soon received official recognition. 12 By the end of 1991, more than 150 Bulgarian Saints had been baptized. 13
Decades before the opportunity to preach the gospel in Bulgaria would become a reality, the Lord started making preparations. Despite the Church’s long absence in the country and early difficulties, the faith and diligence of those whom the Lord prepared opened the door for many others to receive the restored gospel.

After eight years of not attending church, Paulo (all names have been changed) received a phone call from his bishop in Brazil asking how he was doing. Paulo had longed to return, but many concerns kept him from full activity. How could he avoid comparing himself, still single, to those married with children? Would he find any friends at church after so long and, if he did, what would they think of him? Would he still be able to feel the Spirit like he had during his conversion and mission or have enough faith to accept callings?
One month after the phone call, Paulo watched President Dieter F. Uchtdorf, Second Counselor in the First Presidency, give a conference talk called, “Come, Join with Us.”1 “That talk hit me hard,” he recalls, and within a few weeks he found himself sitting in the church parking lot, trembling and offering a silent prayer for the strength to get out of the car and enter the building.
“Everything wasn’t perfect,” he recalls of his first year after returning. It wasn’t easy to fit in. Yet a feeling of connectedness to the Savior and a strong desire for a temple recommend helped him overcome his insecurities. He began reading his scriptures and praying again. “If you don’t give up, you gain strength and can feel the Lord blessing you,” he advises those who struggle to feel accepted. “I have a testimony that this is Christ’s Church, but it’s in Him you will find true belonging.”

Hector González of the Villa Nueva Guatemala Stake says the gospel has given him strength to face the cancer that cost him a leg and nearly took his life. At one point, he wondered why this should happen to him. His wife brought his patriarchal blessing to him in the hospital, and he found hope in its promise of a long life of service. When it became obvious that he would lose his right leg, he received a spiritual witness that all would be well. After the surgery, he recalls, “It was incredible the support I found in reading the Book of Mormon. It gave me the strength to go on.” Now back at work, he says, “I know the Lord has been watching over me. I know He has cared for me through all of this.”

“Unity Among All His People” declares the sign carried by the Young Women of the Bismarck North Dakota Ward. Dressed in their Native American “fancy shawls,” they are marching in the International Powwow and Bismarck Folkfest Parade ahead of a grand float, complete with a large headdress. The Bismarck Young Women have become a fixture in the parade over the last several years, and their float has won multiple first-prize honors. Much of this success is thanks to the guidance and inspiration of Sister Marilyn One Feather, who started the unity float.
Sister One Feather wanted the float project to promote unity. She invited the Young Women to be involved in building and decorating the float, which encouraged a spirit of friendship among the girls. Speaking of the experience, Mia Maid Barbara Gietzen said, “It builds faith. It takes a lot of faith to get these things together.”
During the parade, Mia Maids Jenna Byzewski and Mindy Bowen, who both have Native American ancestry, participated in traditional dances alongside the float with several other Native American youth from the community. This kind of collaboration and interaction will, Sister One Feather hopes, foster a greater spirit of fellowship within the community at large.
The float brought the Young Women together as a group and taught them the value of unity—within the Church and the community. “Having unity in your life is really important,” says Beehive Becky Gietzen. “Everybody—not just the people you hang around with, but everybody—should be a part of the group. You try not to leave anybody out.”

I remember vividly my first view of an iceberg. In 1937 Sister Kimball and I made our first crossing of the Atlantic by steamer from Montreal, out through the St. Lawrence River and into the North Atlantic.
One day when we were well out into the ocean, there was excitement on the ship. An iceberg had been sighted. Most of the passengers rushed to the deck to see this sight. We could see it in the distance—a great white object against the dark sea and the azure of the sky.
There it floated quietly in the water like a sharp peak of a high mountain range, a thing of beauty to behold. All my life I had heard about them, and now, for the first time, it was there before my eyes—a sharp mountain peak of ice.
This recalled to our minds the tragic sinking of the Titanic, steamship of the White Star Line, on its maiden trip across the ocean. The huge iceberg collided with this large, new ship late in the evening, April 14, 1912. Fifteen hundred and three persons, many of them eminent in Britain and in the United States, were drowned as the ship sank and only 703 were saved.
Then four years ago, flying from England to the United States, we passed over Greenland and saw them again. Much of our trip we had traveled above the blanket of clouds, but as we flew over Greenland, the sky was clear and free of clouds. The sun shone brightly. Seldom does the human eye ever see such beauty and grandeur. Stretching out in the distance was the mile-thick blanket of ice over the great, domed island. We saw the thick glaciers creeping slowly down the valleys to the sea, where they break off and become icebergs. The fjords were full of floating mountains of ice drifting on their way to the ocean. Here was the birthplace of countless such icebergs as we had seen 33 years earlier.