Gospel Story Finder

We had some additional motivation not to cancel FSY. The year before at almost the same time, the conference had been planned for this same group, everything organized and ready to go. On the morning FSY was to begin it had to be cancelled because the Omicron variant of COVID-19 that originated in South Africa was spreading quickly. The youth had been unable to participate in any activities the years before due to the coronavirus, and now at the last minute in 2021 the light at the end of the tunnel had been ripped away from them. Would we have to repeat this again in 2022? We hoped not.

We inspected the bridge to see if it would be possible for the youth to cross it by foot. We observed that most of the bridge was out of the river, but if we were to use it, the youth would still have to cross a portion of the river in at least knee-deep water that was running swiftly for the last 30 meters. We asked the Konka staff to begin setting up ropes across the bridge, emphasizing that we would not take any risks with the youth, many of whom do not swim at all. If it was clear we could cross the river safely, we would go forward with this plan.
A few hours before the youth began to arrive, we held a meeting and a quick spiritual thought with the young single adults. As a Church, our pioneers have crossed rivers in times of extreme difficulty before. “Let me tell you about the Sweetwater River in Wyoming and the story of the Martin and Willie handcart companies,” I said.
I recounted the events of Nov. 4, 1856, when the members of the Martin handcart company could go no further and wept at the thought of crossing that river in the frigid cold to find shelter from the storm at Martin’s Cove.
I told them of three members of the rescue party from Salt Lake City, all young adults, who stepped forward and volunteered to carry the entire company across the frigid river at great personal cost. I then asked, “who is willing to carry on this tradition and carry our 530 youth across the river this morning so a different kind of rescue can continue today, right here?”
The young single adults leapt to their feet volunteering in excitement to be a rescuer for the 2022 FSY and carry our youth across the river. They ran to their dorm rooms and changed into suitable clothing, knowing they were about to get very wet and dirty in the river and mud.
At 10:45 am we walked down to the water. The youth had already begun to arrive. The Konka staff had fixed the ropes to hold while crossing the water and were ready for the assistance of the young single adults. Several leaders grabbed onto the ropes and walked across the river and foot bridge to greet the youth and their parents and leaders as they arrived, to give them confidence and assurance that everything was safe, and we were moving forward.
There was shock on the faces of the youth and leaders as we explained the situation and instructed the youth to remove their shoes and socks and pull up their pant legs as far as they could. An umbrella to protect them from the rain was all most had planned on. Now they were about to cross a river on foot. As they walked down to the footbridge, several slipped, a few even falling in the deep and slippery mud. “Hang on to the rope!” was the yell that echoed for the next three hours as group after group arrived.
The young adult leaders took every suitcase and all the bedding and carried it across the footbridge. Over 500 youth made it across the river, either on the backs of the young single adults or picking their own cautious paths across the river whilst holding onto the safety ropes. A few hours later, the rain began to lessen. We had made it, and the FSY experience could go forward.
Uniformly, the youth expressed thanks that FSY had not been cancelled and we had found a way forward. Several analogies to our river crossing followed during the week, all relating back to the theme trust in the Lord. The young single adults acting as counselors not only carried and guided the youth across a literal river, but then spent the week teaching and strengthening the youth in a way that has had a deep and meaningful impact—teaching them and sharing tools for navigating an increasingly difficult world. Lives have been forever changed.

There are scores of others, each one a lesson to all in the principle of obedience and sacrifice. A young lady with a great desire to fill a mission was counseled to buy ingredients, make cookies, and sell them at school during lunchtime. She did so. Then she bought more flour, baked more cookies, and continued this process for weeks, making a small amount of money each day to help toward her mission.

My extended family has a fun tradition. For holidays, reunions, or other special occasions, we like to take my uncle’s boat from Tongatapu, the main island of Tonga, to a beautiful outer island called Pangaimotu. There, we spend the whole day playing volleyball or pool, kayaking and, of course, eating and swimming.
On arrival to Pangaimotu, our boat is anchored just outside its lagoon, and a smaller boat ferries the adults to shore. The kids—my cousins and siblings—never like to wait for transport. They prefer to swim from our big boat to the shore, and then, at the end of our day-long excursion, they would all swim back.
When I was younger, I’d always want to join them, but that swim was difficult for me because the water near our boat was deep. It scared me to not be able to touch the ground with my feet—I was sure something would grab me and pull me down. Plus, the distance between the shore and the boat seemed so far. What if I got tired before I got there?
My dad knew how important it was for me to make that swim.
As the sun began to set on yet another Pangaimotu day, he called me over to him. He was going to help me to get from the shore to the boat.
Dad walked with me past the shallows and into the deeper water. As soon as I could no longer feel the ground under me, I got scared and tried to cling to him, but he wouldn’t allow it. Frustrated, I shed a few tears, but my dad just stayed beside me and encouraged me to keep swimming.
At one point, as much as I flailed my arms and kicked my legs, I felt like I wasn’t going anywhere. I was so tired! My dad gently suggested that I change my swimming position.
I concentrated so closely on his voice, on my breathing and on just moving, that I barely noticed we had arrived at the boat—much sooner than I had expected.
A warm feeling of accomplishment came over me after I climbed on board, and I realized that somewhere along that journey—as I focused on my swimming and on my dad—I lost my fear of the ocean.
Over the years, I have made that swim, back and forth, many times without fear. What once seemed so difficult has now become so easy.
I think about how my dad guided me on my first successful swim out to the boat. He was kind, but firm. He let me experience difficulties for myself, but he stayed close beside me the entire journey. At times I panicked and protested, but he continually encouraged me with patience and love.

Frank Siedel (Si) Peterson of Edmonton, Alberta, Canada, is a typical young Latter-day Saint.
He studies; goes to institute classes; attends his church meetings; does his home teaching; and goes to Education Days, Know Your Religion lectures, ball games, concerts, and movies. He is six-foot three-inches tall, sandy-haired, blue-eyed, slender, and unassuming. He is even the coach of the ward slow-pitch softball team. How much more typical can you get?
But although Si may be typical, no one would ever accuse him of being average. He is an acknowledged superstar in the difficult field of lifting spirits and touching hearts. His talent is people, and he does not hide his talent.
“Si definitely has an exceptional effect on people,” says Russ Brailey. “He’s also a most reliable home teaching companion. Mind you, I had to get accustomed to having his mother go with us.”
“Right. I know what Russ means,” states Glen Hudson, captain of the men’s slow-pitch softball team. “When Si first became our coach, it seemed strange to always have his mother there.”
Si is no mama’s boy; but somebody, usually his mother, Anita Begieneman, always accompanies him because he has been almost totally paralyzed since March 1, 1975, when he fell from a high bar. He can only see, hear, think, mouth words, and smile.
Prior to his accident, Si had been a fairly typical Latter-day Saint teenager. Almost 17, the oldest of six children, he loved all sports; tolerated school; played the piano; and teased his brothers, his sisters, and his mother. His one big goal was to go on a mission as soon as he turned 19.
In one instant Si went from full healthy activity to total paralysis. He lost all movement. He could not breathe, speak, or eat. He was on a respirator 24 hours a day.
Usually when people are suddenly handicapped they experience denial, anger, resentment, and even bitterness before they finally accept their condition. Si’s medical team was amazed because he did not experience anger, depression, or a sense of hopelessness and panic.
He did get pneumonia, however, and his mother called Si’s former bishop and good friend, Robert S. Patterson, to give Si a blessing. President Patterson said, “Your accident has a definite and important purpose. You are to become an instrument in Heavenly Father’s hand to help bring many people who do not presently believe in God to a knowledge of him. This is to be your mission. You agreed to it before you came to the earth, and if you fulfill it well, you will thank your Heavenly Father for it every day throughout eternity.”
Si’s mother also received a witness of the Lord’s love. Si remembers, “Mom asked me what I would do if I could never again walk, talk, play the piano, or participate in sports. It was something that I had thought about a lot. I said, ‘It’s okay, Mom, I did those things the best I could when I could do them, and now I’ll learn to do something else.’
“She told me that the day after my accident she had gone down to my room, sat on the bed, and cried, ‘Heavenly Father, why? Why did this happen to my son?’ In answer, thoughts flooded into her mind. She realized that it was the Holy Ghost, so she grabbed a pencil and paper off my desk and recorded what came to her: ‘This life is a training ground for godhood. How we meet the trials that come and how we let them affect our lives are very important. We must see them as instruments of growth. All things can be for our good if we but let them. This life is the time to prepare to live again with our Heavenly Father, to grow in spirit and character and strength to meet the challenges and tremendous responsibilities of the celestial kingdom. This time of Si’s life will be exciting and challenging as new experiences come to him. None of the talents he has developed will be lost. They are just temporarily set aside while he develops others.’”
As the months passed, Si learned that he did not have to live a passive life simply because he could not move. There was still much he could give. He even learned that one way of giving was to accept help from others with love and gratitude. And he has received from many, many people.
To mention a few: His mother visits his hospital room each day and spends many hours with him. Other family members also show their love and support. Doctors and nurses at the hospital provide constant care. The Primary children of his stake raised $2,000 to buy a hydraulic lift to raise his wheelchair into his van. The Edmonton Singles Ward produced a musical comedy, and his four talented stepsisters presented a musical program to raise funds for a personal computer.
Brother Bob Layton, the early-morning newsman of CHED radio, produced a two-part documentary on Si. The response was so overwhelming that the station had to repeat it many times. Eventually this soundtrack was combined with a series of slides to form an audiovisual package. Brother Layton has, on request, taken this to firesides, schools, and service clubs many times. The letters that have poured in to Si, many from school children, are evidence that he has truly been an instrument of bringing people to God. One girl wrote, “Your faith and your acceptance of your accident help me to believe too. I love you.”
Some gifts Si has received were not altogether welcome at first. One day in 1977 a young man named Duane Simpson walked into Si’s room, snapped off the TV set, and demanded, “What are you doing with your life, Si? Why are you wasting your time watching TV? There’s nothing wrong with your brain—Why aren’t you using it?”
Si was stunned. His mother was furious. But Duane continued, “Si, I’m here to help you any way I can.” He explained that he had been assigned to Si as a tutor.
Beginning then, Si’s life changed dramatically. “I guess I needed Duane to bawl me out like that. I wasn’t doing anything because I never really thought there was anything I could do. But he helped me to change my attitude.”
Since then Si has worked off all of his grade 11, and is now completing grade 12. His aim is university entrance and a degree in social work.
How does someone in his condition study? He listens to tapes and his tutor. The tutor then reads him the questions, he figures them out in his mind, then answers “orally.” His tutor reads his lips, writes down the answers, and sends them to the Alberta Correspondence School to be graded. It is a slow, tedious way to study, but Si quips, “I’m getting better marks than I ever did before.”
While Si has learned to receive graciously, he has also learned to give unselfishly. He has counseled with many depressed and troubled people who are struggling to face their own handicaps and difficulties, and all have gone away lifted.
His deep empathy for the feelings and problems of others has also helped him reach out and bring people into the Church or back into activity.
One of them, a nurse in the hospital where Si lives, remembers, “I first heard about the Church during my 3 A.M. discussions with Si. He gave definition to many basic feelings I’d had all my life. Then he asked me if I’d be willing to listen to the missionaries, and I did. I was baptized in August 1983.”
David McTavish is another of the many whose lives Si has touched. “Coming back from inactivity, at first I felt uncomfortable with Si. But the example of his acceptance of the Church and his faith, plus my many discussions with him, have helped me to handle the obstacles between me and the Church. He has also given me a freedom not to be afraid of the kind of person I am.”
If you were to stop by Si’s room unannounced, you would probably find him working on his computer or with his earphones on, listening to one of his many tapes: the standard works (he’s listened to them all at least four times each), conference talks, great books from the Library for the Visually Impaired, course tapes, or music ranging from the Tabernacle Choir to classics to popular.
Si’s independence was greatly increased by the TOSC-2 control unit, which the Alberta Rehabilitation Council installed for him in 1978. By touching the control lever with his lower lip, he can turn on or off everything that is hooked into this touch-operated system control unit. He can even call a nurse with it. Now he has a modified personal computer that can be merged with the TOSC-2. This allows him, for the first time in ten years, to write his own messages. “This opens up lots of things that have been closed to me,” he says. “I can use it to work on my education. Then I’ll write a book about my life. Also, after more training, maybe I’ll compose some music.”
Undoubtedly much of Si’s strength comes from the gospel. He has been an elder since November, 1977. And on June 22, 1982, he traveled over 300 miles to the Alberta Temple in Cardston to receive his endowments.
Si calmly accepts his paralysis, but it is not easy to live as he does. Aside from the obvious discomforts and limitations, he also endures the side effects of it all. For example, because he is constantly on the respirator, his blood gasses get out of balance, causing him severe hallucinations. He has had many, many near-fatal moments when his respirator has failed. He has suffered cardiac arrest, pneumonia again and again, kidney stones, stomach ulcers, and strokes. But his faith in his Heavenly Father is unshaken.
So is his sense of humor. There is usually a smile on Si’s face, and he loves a good practical joke. When his mother went to the hospital recently for her daily visit, she was in for a shock. Two orderlies were sitting grim faced near Si’s room, and his door was closed. She opened the door and went in.
Si’s room was darkened, and he was covered with a white sheet. Anita’s heart faltered. She walked over and pulled back the sheet. Si was laughing! Then the orderlies came in, and they were laughing too.
Si had struck again! No one is safe from his jokes, and no one would want to be, because they are as full of fun and laughter as he is himself.
Si is an inspiration to his whole family. His youngest sister, Barbie, reflects, “Sometimes I wish I could make him better, but then I think no, because he’s blessed so many people’s lives.”
Si’s father, Dr. Frank Peterson, concludes, “It’s too bad that he’s immobilized, but everything else about this has been positive. I’m proud of him.”
Si has a firm testimony, and he bears it frequently. His mom reads his lips and then gives voice to his feelings to the accompaniment of the rhythmic hum of his respirator.
“One of the main purposes of this earth life is to be tried, to prove ourselves worthy to return to our Heavenly Father, and so trials that come to us are an important part of our lives. Every one of us will be tried in one way or another. The important thing is how we accept our trials and grow from them. They can be stumbling blocks or stepping stones.
“I am grateful for my membership in the true and living Church, and I am grateful for the priesthood that I hold. I am grateful for my family who loves and supports me, and for the many others who help me so much. I know that my Heavenly Father lives and that he hears and answers my prayers. I am grateful for my Savior, Jesus Christ, and for his sacrifice for me. I know that my accident had a special purpose in my Heavenly Father’s plan for me.
“I feel fortunate that the trial I have been given is so apparent that I receive a lot of encouragement and help from many people. Your trials may be just as difficult as mine, but perhaps not as apparent, and so I pray that you will be able to accept them and have the strength to endure and grow from them.”
This thought is typical of Si Peterson. Trapped inside the prison of his own motionless body, with every possible excuse to turn his thoughts bitterly inward, his mind reaches out to others in prayer and service. Even lying flat on his back, he is a giant. If you’re ever in Edmonton, do yourself a favor and meet him. Si Peterson—a typical young Latter-day Saint and a one-of-a-kind human being.

It was while he was studying medicine at the University of Utah that he met his wife-to-be, Dantzel White.
He vividly remembers the feeling that came over him. “I thought she was the most beautiful girl I had ever seen and sensed that she was the one I would marry,” he said. Dantzel felt the same way. When she went home to Perry, Utah, she announced to her parents that she had met the man she wanted to marry. Three years later they were married in the Salt Lake Temple.

I think of Oliver Cowdery. Here was a man who gave up his work as a teacher to go to assist the Prophet Joseph Smith in the translation of the Book of Mormon. While so serving, a question arose concerning baptism. The answer to their prayer was the bestowal of the Aaronic Priesthood under the hands of John the Baptist.
It was Oliver Cowdery also who, in company with the Prophet Joseph Smith, experienced the laying on of hands of Peter, James, and John, the Apostles who had received the priesthood from the Lord Himself while in mortality. It was Oliver Cowdery who became a witness of the plates from which the Book of Mormon was translated. He became the second elder in the Church. He was one of the three who were asked by the Prophet to seek out the first Twelve Apostles in this dispensation. He instructed them in words that ring with power down to this day.
And yet this same Oliver Cowdery let a few trivial things get in his way. He became disaffected and sullen and critical of Joseph Smith. The spirit of apostasy gnawed at him until he left the Church.
He later came back, asking only to be accepted as a member. Of him Wilford Woodruff declared:
“I have seen Oliver Cowdery when it seemed as though the earth trembled under his feet. I never heard a man bear a stronger testimony than he did when under the influence of the Spirit. But the moment he left the kingdom of God, that moment his power fell like lightning from Heaven. He was shorn of his strength like Samson in the lap of Delilah. He lost the power and the testimony which he had enjoyed, and he never recovered it again in its fulness while in the flesh, although he died in the Church” (Stanley R. Gunn, Oliver Cowdery—Second Elder and Scribe, Salt Lake City: Bookcraft, 1962, page 73).

Yet with undaunted faith, President Woodruff requested sufficient funds from the Saints to finish the temple. Among those who sacrificed to meet that request was a young boy who had found employment on a nearby farm where, after several long hours of work, he was paid twenty-five cents. “I clutched the coin and ran home,” he recalled. He immediately sought out his father. “Pa, look what I have!” he announced. “The next time you go to Provo,” he continued, “I can get a new pair of Levis with this money.”

The father reminded his son of President Woodruff’s request. “President Wilford Woodruff needs ten cents of this quarter for the Salt Lake Temple. Here, I’ll give you fifteen cents for the coin, and we’ll go together to give the dime to our bishop, who will send it to Salt Lake City,” the father gently suggested.

With funds donated by many faithful Saints, the stonework was finished to the point that the last stone—the capstone—could be placed on the temple. Truly, constructing this temple had become a labor of faith and fierce endurance in the teeth of adversity.

It was with a sense of celebration, then, that the Saints gathered on 6 April 1892, thirty-nine years from the time the cornerstones were laid, to rejoice together in the laying of the capstone. President Woodruff, who had pounded in the marking stake forty-five years earlier, wrote impressively in his diary that it was “the greatest day the Latter-day Saints ever saw in these mountains.”

The city, already crowded for the semiannual conference, received thousands more who came for this historic event. Fifty thousand jammed the Temple Block, while thousands more watched from adjoining rooftops, windows, and even power poles. Many more thronged the streets.

Lorenzo Snow, then President of the Quorum of the Twelve, reminded the congregation that the first Hosanna Shout had been given in the heavens “when all the sons of God shouted for joy.” He exultantly urged the people, “We want every man and every woman to shout these words to the very extent of their voice, so that every house in this city may tremble, the people in every portion of this city may hear it and it may reach to the eternal worlds.”

At the climactic moment, Church Architect Joseph Don Carlos Young shouted from the top of the temple to President Woodruff, “The capstone is now ready to be laid!” The 85-year-old prophet “stepped to the front of the platform, in full sight of the assembled multitude in whose midst a solemn stillness reigned.” With uplifted hands, he exclaimed, “Attention, all ye house of Israel and all ye nations of the earth. We will now lay the top stone of the Temple of our God, the foundation of which was laid and dedicated by the Prophet, Seer and Revelator Brigham Young.” He pressed the switch, “a catch was released, and the top-most stone of the Temple fell into position.”

Then, under Elder Snow’s guidance, the Saints cried, “Hosanna! Hosanna! Hosanna! to God and the Lamb! Amen! Amen! Amen!” This heartfelt thanksgiving praise was repeated three times with increasing force as the participants waved white handkerchiefs in the air on the shouts of “Hosanna” and “Amen.”

John Lingren, a member of the Church, thrilled to the emotion of the moment. “The eyes of thousands were moistened with tears. … The ground seemed to tremble with the volume of the sound which sent forth its echoes to the surrounding hills.” Mary H. Nutting, a non-Mormon schoolteacher living in Utah, reported to friends back east that it “gave a peculiar sensation to hear the mighty shout! It made one realize very strongly that Mormonism is yet a great force, that it is by no means ‘dying out.’”

The congregation of thousands followed the clarion sound of the Tabernacle Choir in unitedly singing one of the Church’s most soul-stirring hymns, “The Spirit of God,” first sung at the dedication of the Kirtland Temple fifty-six years earlier and sung at the dedication of every temple since that time. “When the great song, ‘The Spirit of God Like A Fire is Burning’ was sung by the united audience,” wrote Charles Savage, Utah photographer and choir member, “a feeling different thrilled through me from any one I ever experienced. The hosannah shout was something long to be remembered and one I never expect to hear again during my life.”

Francis M. Lyman, a member of the Quorum of the Twelve, proposed that those present “pledge themselves, collectively and individually, to furnish, as fast as it may be needed, all the money that may be required to complete the temple at the earliest time possible, so that the dedication may take place on April 6th, 1893.” John Dean, a temple construction laborer, reported that the result was “a deafening shout of ‘ayes’ from the assembled host” as they raised their right hands.

After the capstone-laying ceremony, many remained to see the unveiling of the statue of the angel Moroni. The statue, designed by Utah-born sculptor Cyrus Dallin, was made of hammered copper covered with 22-karat gold leaf. Before nightfall, the massive figure was lowered into position on the stone ball of the 64-meter-high central east spire.

In the year that followed, carpenters, painters, plasterers, and other skilled craftsmen worked unstintingly to complete the interior of the temple. The inside of the temple was adorned with fine wood and plaster ornamental carvings, beautiful murals and paintings, mirrors, elegant curtains and draperies, the best carpets and furniture available, fine light fixtures, chandeliers, and specially ordered stained-glass art windows. All things were made ready for the dedication ceremonies, which were to begin on 6 April 1893. In an effort to complete the temple on time, workers labored even on holidays. On Thanksgiving Day 1892, “nearly all the men were at work as usual,” one worker noted.

As the physical preparations began to wind down, there began a renewed spiritual preparation. In March 1893, the First Presidency issued an epistle calling for tender soul-searching and self-purification:

“The near approach of the date for the dedication of the Temple of our God moves us to express with some degree of fullness our feelings … to the end that in entering into that holy building we may all be found acceptable ourselves … and that the building … may also be acceptable unto the Lord. …

“We feel now that a time for reconciliation has come; that before entering into the Temple to present ourselves before the Lord in solemn assembly, we shall divest ourselves of every harsh and unkind feeling against each other; that not only our bickerings shall cease, but that the cause of them shall be removed, and every sentiment that prompted and has maintained them shall be dispelled; that we shall confess our sins one to another, and ask forgiveness one of another; that we shall plead with the Lord for the spirit of repentance … so that in humbling ourselves before Him and seeking forgiveness from each other, we shall yield that charity and generosity to those who crave our forgiveness that we ask for and expect from Heaven. …

“Asking God’s blessing upon you all in your endeavor to carry out this counsel, and desirous of seeing it take the form of a united effort on the part of the whole people, we suggest that Saturday, March 25th, 1893, be set apart as a day of fasting and prayer.”

Some Saints began arriving in the city weeks before April 1893 general conference. Lucy Flake and her husband started their trip from Arizona to Utah on 8 March 1893. “We went by team,” she noted in her journal, “as we hadn’t the money to go on train.” The group “consisted of William, myself, Sister Lanning, Joel and John, Henry and Emma Tanner and two of their children,” she wrote. The journey by wagon was “a cold hard trip, through snow and mud.” At Beaver, Utah, the Flake family finally boarded a train. “William and I took our first train ride together,” Lucy recalled. “We went with a large company of our friends and relatives from Beaver City to Salt Lake. We were joined at every station by others who were going to the Dedication.”

The evening before the first dedication service, President Woodruff conducted nonmember guests through the building on a first-of-its-kind tour. This act was a step in reconciliation by Church leaders anxious to rebuild harmony with non-Mormon neighbors after decades of hostility. Even federally appointed Utah Territorial Supreme Court justice Charles S. Zane, a longtime critic of the Church, was impressed by the quality of design, decorations, and craftsmanship. “The building is furnished opulently,” he noted in his journal after attending the open house.

Finally, the culmination of forty years of effort and sacrifice climaxed when President Woodruff entered the temple the morning of 6 April 1893. “The Temple Block gates opened at 8:30, and the street was packed long before that hour,” one priesthood leader noted. Two hours were required “to admit, one by one, the 2200 people” into the large upper assembly hall of the temple.

Thomas Griggs, a member of the Tabernacle Choir, arrived at the south gate at 8:20, but the line was so long that “it was 9:55 a.m. when I was 10 feet [3 meters] from the [gate],” he wrote. “Wind, dust and a little rain had come and it was very uncomfortable, to be ended by the door keeper announcing … ‘No more can be admitted.’ … Being well known as a member of the choir [I was] … soon at the south west entrance and hurriedly passed through.”

The focus of the service was the prayer of dedication offered by the aged prophet, “kneeling on a plush covered stool provided for the purpose” and reading the prayer he had prepared that would be read in each of the successive forty-one sessions.

Brigham Young Academy student Amy Brown recalled: “It was one of the most thrilling spiritual experiences of my life. … [As President Woodruff] stood there before the people with hair and beard as white as snow, the essence of purity, gentleness, and faithfulness, he reminded me of the prophets of old.”

For President Woodruff, the occasion was the fulfillment of a dream. He confided in his journal, “Near[ly] fifty years ago while in the city of Boston I had a vision of going with the Saints to the Rocky Mountains building a temple and I dedicated it.”

During the dedication sessions the Saints experienced an outpouring of the Spirit in the temple. The “spirit of God filled the house,” noted a participant. Susa Young Gates, who served as official stenographer for the dedication services, recalled: “The early days of April in the year 1893 were heavy with storm and gloom. A leaden sky stretched over the earth; every day the rain beat down upon it, and the storm-winds swept over it with terrific force. Yet the brightness and the glory of those days far outshone the gloom.” (See pages 44–48 of this issue.)

Annie Cannon Wells, an editorial contributor to the Woman’s Exponent in Salt Lake City, wrote, “I am only one of thousands who have watched the rearing of those walls and seemed to be a part of them, so much have our thoughts dwelt upon and longed for the day of completion. … This dedication is to the Saints the greatest event for many years. How long we have watched the building of the Temple and as stone has been laid upon stone our faith and prayers have been offered for the safe and perfect completion of the building and now that it is so handsomely completed well may we feel proud and happy.”

For many of the Saints, the temple dedication provided a spiritual seal for their efforts to gather with the people of God in the Rocky Mountains. It also confirmed the Lord’s acceptance of the covenants they had made with him and the sacrifices entailed in fulfilling the vision of modern and ancient prophets that a temple would be “established in the tops of the mountains” in the last days.

Another Church leader, Elder J. Golden Kimball, expressed the theme of united effort and sacrifice when he spoke in general conference in 1915. He said of the Salt Lake Temple, “Every stone in it is a sermon to me. It tells of suffering, it tells of sacrifice, it preaches—every rock in it, preaches a discourse. When it was dedicated, it seemed to me that it was the greatest sermon that has ever been preached since the Sermon on the Mount. … Every window, every steeple, everything about the Temple speaks of the things of God, and gives evidence of the faith of the people who built it.”

The flame in the kerosene oil lamp flickered and Mrs. Sheridan looked anxiously to see if all the oil was gone. She knew that the jug in the cupboard contained only enough kerosene to fill the lamp one more time.
As the flame settled, Mrs. Sheridan continued checking her supplies: the big sugar container was empty, the cornmeal was gone, there was perhaps enough flour in the barrel for one more batch of bread. As Mrs. Sheridan replaced the lid on the flour barrel, she gave a long, deep sigh.
Jed, who had just turned ten years old and who was supposed to be asleep, knew why his mother sighed. Just this afternoon he had brought in the last of the carrots and potatoes from their storage. He watched his mother as she turned the wick of the lamp lower and lower until the light was gone.
Jed waited for mother to get into bed. Instead, by the pale moonlight that shone into the room under the lower edge of the window curtains, he could see mother hunched over the table. He knew she was crying. It was not loud crying, because she wouldn’t want father to know she was crying. She always smiled for father and said funny things to make him laugh and think everything was going all right.
It hurt Jed to see his mother cry, although he knew she had many things to cry about. Father was too ill to get out of bed and needed a doctor, and the winter food supply was gone. Father had told mother not to worry when they had given a large supply of flour, sugar, bacon, and potatoes to a hungry Indian family. He had said he’d hitch up the horses and wagon and take a day or two to go to the store for more supplies. But then father had become ill, and though every day he said that in a day or two he’d be well enough to go for supplies, he seemed to be getting worse.
Carefully, so as not to disturb his two younger brothers, Jed slipped out of bed, crossed the room, and placed a hand gently on his mother’s shoulder. “Don’t cry, mother,” he said encouragingly. “It’ll be all right. We’ll manage somehow.”
“Oh, Jed!” mother whispered. “I didn’t know you were awake. Jed, maybe you and I could drive to the store for supplies. Do you think you could ride Bess at the head of the horse team and guide her across the river while I handle the reins?”
“Sure I could!” Jed replied bravely, though deep inside he was frightened. Even in the summer when the river was not so high—with father riding Bess and mother holding the reins for the team—it was scary. The river was wide and swift, and there were only a few places where it was safe to cross.
“Good,” said mother. “I knew I could depend on you. We must make it there and back in a day. We’ll leave before dawn tomorrow. Come, now, we must get some sleep.”
Mother quietly tucked the covers more snuggly around little Rachel as she slept in her cradle, then slipped into bed.
Just as quietly Jed crossed the room and climbed into bed beside his sleeping brother.
Although Jed knew the day ahead would be a long, tiresome one, he could not sleep. He thought of the river with its splashing, whirling eddies and its swift undercurrents. He remembered how firm father had to be with Bess as he directed her to lead the team to the opposite shore. Jed thought about how cold and icy the water would be as it splashed on his legs.
Then a different thought came into Jed’s mind: Why don’t I ask the Lord to help me? Why don’t I pray and ask for courage so that I won’t be afraid?
Once more Jed slid from the warmth of his bed and knelt on the cold floor to pray. He asked Heavenly Father to bless him that he would not be afraid of the river, that he could manage Bess as father did, that he and mother would have a safe trip to the crossroads and home again, and that father and his little brothers would be taken care of while he and mother were gone. With a feeling of quiet peace, he crawled back into bed and slept.
It was still dark when mother awakened Jed. He dressed quickly in the shivery cold, and he and mother went outside together to hitch the horses. And together, with teeth chattering, they returned to the cabin. Mother kissed father good-bye. Jed gathered up the bearskin robe for their feet, the quilts for their shoulders, and their meager lunch of bread and dried fruit.
It was midmorning when they came to the river crossing. Seeing the river again and listening to its angry rushing and splashing, Jed was afraid all over again.
Mother looked fondly at Jed. She knew the task ahead would be a hard one for him, but she knew of no other way to obtain the supplies. “Think we can get across?” she asked.
“Sure,” replied Jed, jumping from the wagon. “Sure we can.”
But as Jed stood on the sandy riverbank, the river noises suddenly became a mighty roar. His heart began to thud like a pounding hammer, and he had a difficult time climbing onto Bess’s back.
I can’t do it, he thought. I just can’t. But even as his courage seemed to fail, he remembered the sweet, peaceful feeling that had come to him in the night as he had prayed. And so, sitting on Bess at the edge of the river, he prayed again. “Please help me, Heavenly Father, to not be afraid. Please help us to cross the river safely.”
Again the fearful feeling left Jed, and his heart stopped pounding. The river no longer sounded like an angry beast. As the horses stepped into the river, it almost seemed that father was with him—helping him, guiding him, telling him what to say and do. Though at times the water splashed against his feet and legs, Jed did not seem to feel the cold. Sooner than Jed expected, the wagon was being pulled onto the sand of the opposite shore.
“Good boy!” exclaimed mother, as Jed climbed back onto the wagon seat. She tucked the bearskin robe around his feet and wrapped a quilt around him. “You did just as well as father! Just as well!”
In a short time they pulled up in front of the store at the crossroads. Mr. Callihan, the storekeeper, came to the door. “If it isn’t the Sheridans!” he called. “How nice it is to see you. Haven’t seen any of you since last fall. With the river as rough as it is now, I didn’t expect to see any of you until later in the spring. By the way, where is Mr. Sheridan?”
When mother explained, Mr. Callihan promised to let the doctor know about Jed’s father. Then he patted Jed on the back and said, “You’re a fine lad, Jed! I wouldn’t mind having six boys like you.”
“Nor would I,” replied mother with shining eyes. “I don’t know what I would do without him.”
“Come in now,” continued the friendly Mr. Callihan. “Let’s get your supplies. You’ll be wanting to hurry back to that sick husband of yours and the little children.”
When at last the wagon was loaded with flour, sugar, beans, bacon, dried prunes, cornmeal, potatoes, carrots, apples, kerosene, medicine for father, and a sackful of candy, the Sheridans headed for home. As they rode along, they talked about how good it was to have the wagon filled with good food and other necessities. How happy father would be!
Soon mother again stopped the wagon at the river crossing. For a moment she and Jed sat looking across the river, which seemed to be rushing along as though it were a racehorse urged on by an anxious rider.
Before mother could say a word, Jed jumped from the wagon. As he climbed onto Bess, his body trembled and cold chills raced up and down his spine. But his fear lasted only a moment. With the help of Heavenly Father, he and his mother had crossed the river once, and they would do it again. Turning his head, he smiled at his mother. Then shouting “Giddap!” and giving Bess a smart slap, Jed guided the wagon toward the opposite shore.

We all need a standard, something to compare our behavior with, to help us decide what a practical goal of goodness is. And most of us choose people to compare ourselves with. I learned long ago that it matters who you choose for that comparison. Let me tell you how I learned.
Years ago, before adolescence hit me, I read a book called Gospel Ideals. It was a collection of excerpts from the talks of President David O. McKay. One chapter described how you would know when you were in love and, therefore, how you should view and treat women. His lofty words more than touched my heart: I felt a confirmation that they were true. Without telling anyone, I took David O. McKay’s words as one of my standards of goodness. Five or six years later, I was playing basketball with a very fine team in a league in a city. … Up to that point, I had never had a date. And I had no sisters, so what I thought I knew about girls and how to treat them came mostly from the visions I got from Gospel Ideals. I remember riding home one night from a game. … I sat in the back seat of the car. They talked about girls. … I can remember, as I listened to them, the thought coming into my mind: “I have been wrong. Those ideals about girls and how you should feel about them, how you should treat them, they are unrealistic.”
Luckily, in a few years I learned that they were wrong and President McKay was right. Or perhaps, in fairness to those young men, I learned that what I thought they had said, what I thought they had felt, what I thought they actually did, were not the true standard of goodness.

Some years ago Elder Marion D. Hanks told about a group of Boy Scouts who went cave exploring. The narrow trail was marked with white stones and lighted in sections as they went. After about an hour they came to a huge, high dome. Below it lay an area called the Bottomless Pit, so called because the floor of the cave had collapsed into a deep, gaping hole. It was hard not to jostle each other on that narrow path. Pretty soon, one of the bigger boys accidentally pushed a smaller boy into a muddy area away from the light. Terrified as he lost his footing, he screamed in the darkness. The ranger heard his cry of terror and came quickly. The boy let out another cry as the beam of the ranger’s light showed that he was right on the very edge of the pit.
In this story, the boy was rescued. But this does not always happen. So many times young people are enticed to go to the very edge or even beyond it. With only a precarious toehold, it is easy to be seriously injured or even die. Life is too precious to throw away in the name of excitement or, as Jacob said in the Book of Mormon, “looking beyond the mark.”

Lea and Mom were almost done shopping. Then Mom stopped to look at some clothes.
“I’ll be just a few minutes,” Mom said.
Lea sighed. When Mom said “a few minutes,” sometimes it meant 20!
Lea found a shelf of toys nearby. She flipped through a coloring book and then tossed a bouncy ball a few times. But that got boring pretty fast.
Then she picked up something shiny and round. It was a yo-yo! It looked just like the one Oskar brought to school last week. During recess he showed everyone his fancy tricks. The tricks had names like “Walk the Dog” and “Around the World.” Lea asked him if she could try, but Oskar wouldn’t let her.
Lea slipped the loop of the string over her finger. She let the yo-yo drop and tugged on the string like she had seen Oskar do. The yo-yo hit the floor with a clunk. She tried again. After a few tries, she got the yo-yo to come back up to her hand! If she could figure that out so quickly, she could probably learn to do all the tricks Oskar had done!
That’s when Lea looked at the price tag. She frowned. She didn’t have nearly that much in her money jar at home.
“I’m almost done, Lea,” Mom called.
Lea sighed. She was about to put the yo-yo back when an idea popped into her head. The yo-yo wasn’t very big. She could just slip it into her pocket! The store owner wasn’t looking. No one would ever know. She could keep it and learn to do new tricks. The kids at school would think she was so cool.
As Lea looked down at the yo-yo, she felt prickly and nervous. Her hands felt sweaty. She gripped the yo-yo tighter. What was this bad feeling? She wanted it to go away.
Then she remembered something Dad told her before she got baptized.
“After you’re baptized, you’ll receive the gift of the Holy Ghost,” Dad had said. “The Holy Ghost helps us make good choices. He speaks to us in a still, small voice.”
“He’ll talk to me?” Lea asked.
“Not always,” Dad said. “It may be like a thought coming into your mind. Or a feeling coming into your heart.”
“What kind of feeling?”
“It’s different for each person,” Dad said. “But usually, when you do something good, the Holy Ghost will help you feel calm and peaceful. When there’s something dangerous, He will warn you. And when you want to do something wrong, the Holy Ghost will leave, and you’ll feel confused or unhappy.”
Lea looked down at the yo-yo. She really wanted it. But she knew the Holy Ghost was telling her that stealing was wrong.
Lea put the yo-yo back on the shelf. As soon as she did, she felt peaceful and warm. She went to find Mom.
“I’m done,” Mom said. “Are you ready to go?”
Lea smiled. “Yes.”
As they left the store, Lea felt as light as sunshine. The yo-yo might have been fun for a while. But following the Holy Ghost was something she wanted to do always.

My own blessing is short, and it is limited to perhaps three-quarters of a page on one side, yet it has been completely adequate and perfect for me. I received my patriarchal blessing as I entered my early teenage years. The patriarch promised that my blessing would “be a comfort and a guide” to me throughout my life. As a boy I read it over and over again. I pondered each word. I prayed earnestly to understand fully the spiritual meaning. Having that blessing early in my life guided me through all of the significant events and challenges of my life. I did not fully understand the meaning of my blessing until I gained more maturity and experience. This blessing outlined some of the responsibilities I would have in the kingdom of God on earth.
President Heber J. Grant told of the patriarchal blessing he received: “That patriarch put his hands upon my head and bestowed upon me a little blessing that would perhaps be about one-third of a typewritten page. That blessing foretold my life to the present moment.”
Elder John A. Widtsoe said: “It should always be kept in mind that the realization of the promises made may come in this or the future life. Men have stumbled at times because promised blessings have not occurred in this life. They have failed to remember that, in the gospel, life with all its activities continues forever and that the labors of earth may be continued in heaven. Besides, the Giver of the blessings, the Lord, reserves the right to have them become active in our lives, as suits His divine purpose. We and our blessings are in the hands of the Lord. But, there is the general testimony that when the gospel law has been obeyed, the promised blessings have been realized.”
This was well illustrated in my father’s patriarchal blessing. He was told in his blessing that he would be blessed with “many beautiful daughters.” He and my mother became the parents of five sons. No daughters were born to them, but they treated the wives of their sons as daughters. Some years ago when we had a family gathering, I saw my father’s daughters-in-law, granddaughters, and great-granddaughters moving about, tending to the food and ministering to the young children and the elderly, and the realization came to me that Father’s blessing literally had been fulfilled. He has indeed many beautiful daughters. The patriarch who gave my father his blessing had spiritual vision to see beyond this life. The dividing line between time and eternity disappeared.

Then a year or two ago, almost 30 years after Evan’s death, I dreamed that I was driving my car on a business trip up old Highway 101 in northern California, near the Oregon border.
I was traveling along admiring the beautiful coastal view. I had the radio on, and I was just driving along in the dream.
Suddenly, I took my car into a rather sharp bend. As I did so, coming toward me on the ocean’s side of the road, on a packed ten-speed bicycle, was Evan. He was a full-grown adult, but I recognized him immediately.
Quickly I found a wide spot in the road where I could turn around, and I went back. He had seen me too and had stopped, hoping that I would turn around.
I jumped out of the car and raced to him, and we hugged and danced like two little boys who had just captured their first pollywogs. Then we stood arm-in-arm, face-to-face, with the mighty Pacific Ocean as a backdrop and visited eagerly for about 15 minutes.
Never mentioning death, or “it’s good to see you after all of these years,” or anything like that, he finally said to me, “Well, I’ve got to be going.”
Knowing and feeling that to be true, I said to him, “Where are you headed?”
“To take care of some business,” he stated simply. I knew better than to ask any more. He was about his Father’s business. My heart told me so. I know that to be true of Jared also.
I still remember how wonderful it felt in that dream to see Evan again, to hug him and talk with him after all those years since he died. The Spirit bore witness to me that Evan and I will meet again someday and that meeting will be as sweet and natural as it was in that wonderful dream.

On April 6, 1830, the day The Church of Jesus Christ of Latter-day Saints was formally organized, at least 30 people were in attendance. One of them was an 11-year-old boy named David Lewis. As the events of that day unfolded, David became convinced of the truthfulness of the gospel.
He approached the Prophet Joseph Smith and asked to be baptized. Joseph was happy for him but felt that it was important for him to get permission from his parents first.
Following the Prophet’s counsel, David went home to discuss his feelings with his parents. They gave him permission, and he was baptized 29 days later, on his 12th birthday.
Soon after his baptism, clouds outside darkened. Thunder and lightning cracked through the sky. Joseph suggested that David might want to stay overnight and wait out the storm. David replied that he had promised his mother that he would return that night. Joseph told David that it was important to keep the promise to his mother and that if he left right away, the Lord would protect him.
David followed the counsel of the Prophet and hurried off into the downpour. He hadn’t gone far before he became confused, and he realized that he was lost. Remembering the Prophet’s words that he would return home in safety, David knelt under a tree and prayed for the promised protection and guidance.
After the prayer, he started on his way again. He saw a faint light through the trees. It looked like a person with a lantern in the distance. Something in his heart told him to follow it.
It led him down a path through the trees.
After he followed the light for some time, it suddenly disappeared. What had happened to it? He looked around and saw that he was now in front of his own house!1

On Church assignment in Hawaii, Sister Wirthlin and I visited the island of Molokai. As we walked back to our car after laboring up a trail in the mountains, we came upon a young man headed toward the overlook. I offered a polite greeting. From his answer, I could tell he was from Germany.
His countenance bespoke a sincere heart and an approachable personality. I spoke his language and understood his culture, having served a German-speaking mission. The Spirit prompted me to introduce the gospel to him. However, due to other people around us, our brief encounter was interrupted without my having said a word about the restored gospel of Jesus Christ. I failed to be the missionary that every member of the Savior’s Church ought to be.
As we drove away, I had the disturbing feeling that I had failed in my duty to proclaim the gospel. I was troubled while we drove around the island to see Molokai’s beautiful waterfalls. As we got out of our car, another car drove up and stopped. The young man we had seen earlier stepped out, smiled, and gave me a warm handshake. As I grasped his outstretched hand, I thought to myself, This time I will do my duty.
We introduced ourselves and I learned he was a university student in a small city south of Dusseldorf, Germany. We spoke of my fond memories of Germany, and of my admiration for the German people. Speaking of my work in Europe gave me an ideal opportunity to explain some of the basics of the gospel. As we parted, I asked for his address and telephone number, which he gladly shared. I felt he was truly a newfound friend.
Upon my return to Salt Lake City, I wrote to the Germany-Dusseldorf Mission and asked President John F. Charles to send missionaries to continue the gospel discussion. I don’t believe my wife and I met this young man twice by coincidence.
But the Lord doesn’t always give us a second chance to share the gospel. I failed to follow the Spirit the first time the still, small voice unmistakably spoke to my heart and mind.
We must act when the Spirit speaks. When I did, the young man responded positively to my message. It wasn’t really my message. It was God’s, brought to my mind by the Spirit of the Lord. I was but an instrument in the Lord’s hands.

Mark Madsen led the Stanford basketball team to the NCAA Final Four last year. He is a tenacious and aggressive player, and it would be easy to assume that basketball is the only thing that matters to such an impressive athlete. But Mark, who served a mission in Spain, says that it’s church, not sports, that gives him the anchor he needs in his life.
“Going to church at the student ward is a huge relief for me, especially after a road trip with the team,” says Mark. “After a few days in a strange city playing against tough guys, it’s nice to come and sing the opening hymn and be with my ward family. I love Sundays.”

She wore overalls to school. This was unheard of in 1936 when I was eight years old. And that wasn’t her only crime.
“Look at what ‘Overalls’ brought for lunch,” one of my friends whispered. I watched the girl pull out two slices of bread—no meat, no cheese, no peanut butter, no sandwich spread. Strange.
No one sat by her or talked to her, so I didn’t either.
That changed one cold, blustery, winter day when the snow was four feet deep with twelve-foot drifts. Because I lived in a small mining town 10 miles away from school, I usually left class early to catch the bus that the high school students also rode. But on this day my teacher made an announcement: “None of you will leave this room until you have handed in your projects and cleaned up after yourselves.” I watched the clock, hurrying as fast as I could. As soon as I finished, I grabbed my coat and raced after the bus. But it was no use. Groaning, I watched it drive off without me. My family had no telephone, and I could think of nothing to do but start walking.
I wrapped my hand-me-down brown coat tightly around me, lowered my head, and set off up the icy road. I had no hat, no gloves, and no boots. Then, as now, a few drivers thought it great sport to splash people, so I was soon soaked.
At the time there was an epidemic of scarlet fever, and nearly every house along the road had a quarantine sign on it, meaning that no one could enter or leave. Families without the disease did not welcome strangers for fear of catching it, so I had no chance of going inside to get warm. One very nice lady came out and gave me a warm hat, though, and said she was sorry that I couldn’t come in.
Five miles into my trek, I was so stiff and cold that I was beginning to doubt I could make it. Just then, two young ladies came running out from a farmhouse. “Would you like to come in?”
I nodded, and they helped me through the door. Inside, they hung my wet clothes by the fire to dry and wrapped me in a warm blanket. They asked me where I lived and then disappeared. Their mother spoke to me gently to calm my fears as she prepared supper. Before long, who should come through the door but the last person on earth I expected—the overall girl!
“I was in the barn doing chores and I saw you walking,” she said. “I told my sisters that you go to my school and that you don’t have scarlet fever.”
“Thanks.” I couldn’t believe how relieved I felt to see someone I knew. We talked until suppertime, and then her mother invited us into the kitchen. I especially liked the large slices of fresh homemade bread and homemade butter. Mmmmmmmm, good!
I learned later that her sisters had gone out and stood in the cold, waiting and watching for someone to come looking for me. When my parents drove slowly past, they were waved down and brought inside. Was I ever glad to see them!
I learned a lot about the overall girl that day and decided that she was better than all the snobs at school put together (including me). From then on I made it a point to sit with my new friend at lunch. Sometimes she would even trade her delicious bread-and-butter sandwiches with me.

I gazed at the girl sitting alone at the table across from mine. Her long hair hid her face, but I could sense her loneliness as she idly scooted food around her tray. I couldn’t help but feel selfish watching her eat by herself when I was surrounded by friends.
One of my friends suddenly elbowed me. “Sierra! I’m talking to you. Wake up!” My focus snapped back to the conversation at our lunch table.
“Oh, sorry! I wasn’t paying attention. Hey, do you guys see that girl sitting over there?” I nodded toward the young woman eating alone. “Do you know her name?”
My friends shrugged and returned to their conversation. Their laughter muddled into the noise of the cafeteria while my mind wandered back to the girl at the table. The thought came that I should do something to help her. “But what if she thinks I’m weird or if she’s waiting for her other friends?” I silently objected. But the thought returned, and I knew what I needed to do.
I shuffled nervously toward her, and she glanced up when I reached her table.
“Do you want to sit with us?” I asked.
She half nodded, gathered her belongings, and followed me as my friends scooted over to give her room to sit.
“I have two classes with you,” I said, “but I don’t think I’ve met you before. What’s your name?”
“Kelsey,”* she said. Her reply was barely audible.
For the rest of lunch, my friends and I asked about her interests and school schedule, trying to help her feel welcome. I could tell she was relieved not to be sitting alone. When lunch was over, a warm, light feeling filled my heart.
In the following weeks, Kelsey continued to sit with us at lunch. While her face always made it seem like she was fine, I could see pain in her eyes. She didn’t talk much about her background, but I could sense that there was a lot of stuff she was trying to keep hidden or forget about.
Months flew by, and I grew to love Kelsey. We enjoyed each other’s friendship. I was amazed by her lofty dreams and loving personality.
One day in our computer class, the teacher moved me next to Kelsey, who seemed to be struggling with some of the material. We spent hours working together, and I watched happily as her grade inched up to an A. For one assignment, we created time lines that included 10 major events in our lives. When Kelsey completed hers, she tapped me on the shoulder.
“Do you want to see my time line?” She grinned.
“Yeah, sure!” I looked over at her computer. Stifling a gasp, I read some of the sad events that had filled Kelsey’s life. My surprise reached its peak, however, when I read the final event on her time line: I met Sierra.
Stunned, I hugged her and whispered, “Oh, Kelsey. Thank you.”
Toward the end of the school year, Kelsey suddenly moved to California. About a year after that, Mrs. Cummings,* who worked at my school, told me she wanted to talk with me. She hesitantly explained that Kelsey had passed away over the weekend. Tears started pouring down my cheeks. Mrs. Cummings didn’t know—or at least couldn’t tell me—how it happened, but she did tell me some things about Kelsey that I hadn’t known before. Her life on earth was challenging. I cried for several days, but even through my tears, I was comforted because of the plan of salvation.
Back in that lunchroom, when I saw a girl sitting alone, Heavenly Father knew she was a daughter of His who needed a friend. He knows our needs and knows how we can meet the needs of others. Though it’s easy to ignore the promptings of the Spirit at times, I will forever be glad for the day I listened to the Spirit at lunch.

I enjoyed the article “We Are His Hands” in the July 2010 New Era. In October 2005 I arrived in Phnom Penh, Cambodia, as a humanitarian missionary. One of my assignments was to take the Cambodian LDS Young Adults into the provinces to poor or remote government schools and put on a puppet show to teach the children how to stay well through good hygiene—clean water, clean hands, and clean food. I realized on our first outing that I would have the privilege of seeing what so many thousands of people Churchwide have never seen—the recipients of the hygiene kits, which were distributed at the end of the puppet show.
At one location I noticed that almost all of the children had something in their hands, around their necks, or even on their heads. I asked what they were, and was told, “Those are the hand towels in your church’s hygiene kits.” The kits had been distributed two months earlier. Almost every child there had their towel and used it much like you would a “blankie” or a comforter. It was also used to shield them from the hot sun. I wanted to cry with joy when I understood their appreciation and love for that which was given to them by His helping hands around the world.

My mother taught us when we were very young that we must never ridicule the unfortunate. Her mother died when she was six. My mother worked in the fields from a very early age. One day some teenagers were picking fruit. One of the girls laughingly mimicked one who suffered from cerebral palsy, saying, “Look who I am,” and she named the handicapped person. They all laughed as she threw herself into a stumbling walk. Suddenly she fell as if struck down. They gathered around her in great fright. Presently she recovered, but there was no more fun at the expense of the handicapped. Mother never forgot what she saw, nor to teach a lesson from it.