Gospel Story Finder

I remember when I went to a daddy-daughter date with him. We sang a song together, and everyone there square danced. He was the life of the party. I was so proud. Then there was the time I was going on a pioneer trek with handcarts for a week. He gave me a blessing that I would have strength enough to do it. I got sick, but not so sick that I couldn’t finish. Again I was glad my dad held the priesthood.

Joseph Smith’s religious searchings were not directed exclusively to his own benefit and comfort. He frequently invoked the powers of heaven in behalf of others who suffered around him. In an early letter to his brother Hyrum, Joseph wrote:
“This morning after being called out of my bed in the night to go a small distance [to administer to a sister] I went and had an awful struggle with Satan, but being armed with the power of God he was cast out and the woman is clothed in her right mind. The Lord worketh wonders in this land.”27

Last year, I had two amazing friends, James and Bartholomew.1 When I met a few of their friends, I started hanging out with them every day, and Bartholomew added me to a group chat they were all part of.
At first it was great! I could talk to my newfound friends all the time. But over time, my mum began to notice changes in my personality and emotions. I would be on my phone until late, I procrastinated doing my homework, and I stopped studying my scriptures and praying because I was preoccupied with texting. My friends and I would argue a lot too, so I was also upset a lot. I spoke to my mum, and she told me what she had been noticing and that I needed to spend less time with those friends. I began to spend less time texting them and got back on top of all my schoolwork and gospel study.
Now going into my next school year, I am still friends with James and Bartholomew and a few of our other friends. But I am much happier now, and I spend less time on my phone. I know that making the right friends is very important, as it says in For the Strength of Youth: “Everyone needs good and true friends. They will be a great strength and blessing to you” ([2011], 16). The next time a situation like this comes up, I’m going to be careful. I don’t ever again want to feel the way I did then.
Joshua C., United Kingdom

I was raised on a small farm near the town of Cleveland, a rural area in southeastern Utah. In the region there were many stories of Butch Cassidy, a cowboy outlaw, that remained in the conversations of the older generation. As a 12-year-old boy, I, along with seven of my buddies, became intrigued by the stories and planned an adventure. We wanted to ride the trail of Butch Cassidy and explore his hiding places in Cedar Mountain.
After much persuasion, we talked our parents into letting us ride our horses to Cedar Mountain. Two adults would join us—one to ride with us, the other to drive a truck to a designated camping area carrying our bed rolls, food, and hay for the horses.
We arrived at our campsite at dusk and started to prepare for the night. I remembered the instructions given to me by my parents. They had taught me how to tie up my horse to a strong live tree; how to leave the rope just loose enough for him to feed from the ground, but not so loose that the horse might step over the rope. I also remembered them telling me, “Never eat your dinner until your animals have been fed.”
Everyone took care of his own horse before turning his attention to his own needs—everyone, that is, except one. In haste to fix his dinner, my friend Billy tied his horse to a small dead tree and hurried off to the campfire. By the time we finished our duties, it was dark. Billy finished his dinner and then turned his attention to his horse. When he approached his horse in the dark, the horse spooked. Billy then made the fatal mistake of striking a match too close to the horse’s face. The horse reared back and pulled the dead tree from the ground. The tree, attached to the rope, hit the horse, which sent him off on a dead run. I will never forget the sound of that horse running into the darkness and the crashing of the tree he dragged behind him. The noise continued for 10 to 15 seconds, and then there was silence … followed by a loud crash.
One of the adults had run after the horse and was first to reach him. We grabbed our flashlights and followed. After searching in the dark, we found the horse at the bottom of a 50-foot cliff. As long as I live, I will clearly remember watching that horse die.
We were a group of solemn boys as we worked our way up the cliff and returned to camp that night. Each one quickly and quietly bedded down. All that could be heard throughout the night was Billy’s sobbing and the rustling of nervous horses that seemed to sense what had happened. It was a very long night.
That experience became a life-changing moment. As I lay in my bed gazing at the millions of stars in the heavens, the events of the day passed through my mind. I began thinking about the advice my parents had given me as I was growing up. Suddenly it all began to make sense. I had come to a point in my life where I was responsible for my actions. The decisions I was making now not only affected me but those around me. I began to see that the results of my disobedience could be disastrous, especially to those who depended on me. My mother had entrusted me with her treasured horse. How grateful I was that I had been obedient to her instructions.

Jared Stewart’s involvement in this year’s 2023 British Pageant is remarkable, even miraculous. An aspiring actor and former missionary, Jared is excited to play the role of early Church leader, George Q. Cannon.
Jared has been pursuing a career in acting since he was 16 years old and participated in the 2017 British Pageant as a member of the core cast, playing the part of David Ashton.
Over the years, he had been gaining traction as a background performer. In 2018, his acting pursuits were put on hold as he accepted a call to serve in the Poland Warsaw Mission for two years.
When he returned, his life changed dramatically. He was diagnosed with a large brain tumour and needed urgent surgery, which left him with complete facial paralysis on his left side, total deafness in his left ear, along with other mobility issues.
The pageant auditions were being held only a couple of weeks after surgery. He should not have been able to attend.
Jared said, “But I know the power and impact the pageant has on people and decided to show up and offer my service,e whatever that meant. The facial paralysis made speaking hard but the Spirit helped me to push through and to my surprise and gratitude, I was cast.”
At this early stage of recovery, Jared was able to endure rigorous auditions for various top acting schools in London, and has since been accepted at his dream school—the London Academy of Music and Dramatic Art. He began his studies in October of 2022.
Jared hopes that the pageant audience will feel the love that God has for them, as well as the excitement the cast has in being able to share these remarkable stories of early British and Irish Church members.
He adds, “I feel a great sense of excitement, peace, and joy when pondering on my previous experiences in the pageant and look forward to this summer’s performances. “
“As part of the rising generation,” Jared says, “I hope to see the pageant act as a beacon to my peers of the many fun and creative ways in which we can share the gospel of Jesus Christ. There is power in our past. Honouring our faithful and courageous ancestors is such a joy and a privilege.”

Amanda stood at the front window of the lighthouse keeper’s cottage and searched the angry white-capped sea again. There was still no sign of her father’s whaleboat. High waves crashed against the rocks, sending white spray high into the air before the wind snatched it away.
If only the storm hadn’t come up, she thought, Father would have been back with the doctor by now.
Baby Jonathan cried fretfully, and Amanda heard Mother’s soft, soothing voice as she comforted him. Then Mother called her name.
Amanda turned and hurried into the bedroom. “Is Jonathan any better?” she asked hopefully.
“His fever is still high,” Mother answered with a worried frown. She looked worn-out from her all-night vigil. Now it was late afternoon. As she replaced the damp cloth on Jonathan’s forehead, he closed his eyes for a moment. “Please bring me a basin of fresh water, Amanda. The cool cloths seem to help.”
Amanda hurried to the kitchen and drew a pan of water from the pump. A sudden gust of wind drove rain against the windowpanes.
The storm is getting worse, Amanda thought. But father is a strong man; he can row for miles without getting tired. And with the doctor’s help, they will make it safely. They just have to!
Amanda carried the basin of water into the bedroom and set it on the low stool beside Jonathan’s bed. “Father will be here soon,” she said, attempting a cheerful tone.
“If only this storm would pass,” Mother said. She wrung out a cloth in the cold water and wiped Jonathan’s flushed face, then laid the cloth on his forehead. A moment later Jonathan closed his eyes and fell into a restless sleep. Amanda tiptoed from the room and closed the door softly.
The cottage seemed extra dark and dismal. Amanda put another log on the fire, to make the room more cheerful. Father and Dr. Benton will be hungry when they get here, she thought. Mother had planned to make stew for supper, so Amanda went into the kitchen and rekindled the fire in the cookstove.
Rain drummed on the roof, and the wind howled around the cottage. Amanda tried not to think about the storm as she prepared the meat and vegetables and put the stew on to simmer. Then she mixed a big batch of corn bread and put it into the oven to bake.
Time passed slowly, but finally the corn bread was out of the oven and cooling, and the stew was thick and rich. The mouth-watering smells made Amanda hungry. It was long past suppertime, and her father still had not come. Amanda lit the lamps and added another log to the fire in the fireplace. She opened the bedroom door quietly and entered with a lighted candle when she heard Jonathan whimpering. “Supper is ready,” she whispered. “Shall I bring you something to eat?”
Mother set the flickering candle on the nightstand and shook her head. “I must have dozed. Is your father back with the doctor yet?” she asked as she bent over the baby.
“No,” Amanda answered. “And it’s almost dark.”
Suddenly Mother put her hand to her face and gasped. “The beacon! Oh, Amanda, how could I have forgotten! The beacon must be lit!”
“Do you want me to stay with Jonathan?” Amanda asked.
Her mother shook her head. “You will have to light the beacon tonight. I can’t leave him.”
Fear tingled down Amanda’s spine at the thought of climbing the circular staircase to the lighthouse tower, more than fifty feet above the ground. When father became lighthouse keeper last spring, she had tried to climb up and watch him light the lamps. But she could never force herself to climb to the top of the tower. “I—I can’t,” Amanda whispered.
“You must!” her mother insisted. “Your father’s life and the lives of many others may depend on that light tonight. Be sure to trim the wicks and polish the reflectors before you fill the reservoirs of the lamps with oil and light them. Go quickly, dear. You must not waste another minute!”
Amanda hurried to the kitchen and got Father’s lantern. Her hand trembled as she lit it. Then she wrapped her shawl tightly around her head and shoulders and stepped out into the storm. The wind tore at her skirt as she started up the long path to the lighthouse. She leaned into the wind and struggled up the hill. When Amanda reached the lighthouse at last, she opened the door and quickly stepped inside. It was a relief to be out of the storm.
Amanda held her lantern high. In the middle of the floor the circular staircase disappeared up into the darkness above. Amanda felt like she was standing at the bottom of a deep well. Her heart beat wildly.
“This time I must climb to the top,” she said as she grasped the handrail and started to climb. Her footsteps echoed hollowly on the iron steps as she went round and round, climbing higher and higher. A wave of dizziness swept over her. Amanda clung tightly to the cold handrail and waited for the feeling to pass. She wanted desperately to run down the steps and back to the warm, cozy cottage.
“You must light the beacon!” she told herself sternly. “Somewhere out there in that awful storm Father may be watching for the light to guide him home.” She tried to force herself to let go of the handrail, but her fingers seemed to be frozen in place.
“Please, Heavenly Father, help me to find the courage to go on,” she prayed. Slowly her fingers loosened their grip. She took a step up, then another.
When she reached the top, Amanda didn’t even take time to breathe a sigh of relief. Quickly she set to work trimming the wicks of the nine lamps and polishing the big shiny reflectors. She found the can of oil for the lamps, then carefully filled and lit each one.
Taking her lantern, Amanda slowly wound her way down the staircase and out into the storm again. When she reached the porch, she stopped and looked back at the long fingers of light reaching out over the raging water. She wondered how far it could be seen in the storm. “The beacon is lit,” she said softly when she reached her mother.
Mother put her arm around Amanda. “You were very brave, dear. I know how much you dread heights. Go and have something to eat now.”
Amanda had finished supper and washed the dishes when she heard footsteps on the back porch. She rushed to open the door. “Father!” she cried. “And Dr. Benton! I’m so glad you’re safe! I was afraid you were lost in the storm.”
“We were until we saw the beacon,” Father said.
The two men took off their oilskins and left them on the porch. They warmed themselves by the fire for just a moment, then hurried in to see Jonathan. Amanda curled up in a chair by the fireplace to wait.
When she opened her eyes again, it was morning and her father was shaking her gently. “I thought you would like to know that you saved three lives last night,” he said. “Jonathan’s fever just broke. Dr. Benton told me he is going to get well.”

When I was in my teenage years, we thought that my older brother wouldn’t get to serve a mission because the ward was allowed to send only one young man at a time on a mission. Everybody else had to be available for the military draft. But our bishop and stake president found out that they could send one more. So, they talked to my brother about it, and he came home and told my parents.

My father was a wonderful man, but he was not active in the Church. His response was negative—but for an unusual reason. He wasn’t critical of the Church or even of a mission, but my brother was preparing for medical school. My father said, “You’ve prepared yourself to go to medical school. You’ve taken the classes. You can do more good if you go to medical school than you can if you go on a mission.”

That evening, this faithful, wonderful brother of mine sat with me, and the two of us talked. We concluded that there were really three questions that would determine his response to our father. The first one was, “Was Jesus Christ the Savior of the world?” The second one was, “Is the Book of Mormon the word of God?” And the third one was, “Was Joseph Smith a prophet?” I realized that the answers to those three questions would affect almost every decision I would make for the rest of my life.

I had always loved the Savior and I had read the Book of Mormon, but realizing how significant those answers were, I prayed that night and received through the Holy Ghost a profound favorable answer to those questions. Jesus Christ is the Savior, the Book of Mormon is the word of God, and Joseph Smith was a prophet. I testify that these things are true.

The day after my 16th birthday I went out to my mailbox feeling that I needed a spiritual push in the right direction. There were some mysterious packages, the kind you usually receive on your birthday, but the thing that really caught my interest most was my May 1976 New Era. It’s the best birthday present I have ever received. Inside were more beautiful gifts than I could imagine. Each article said something to me or helped me do something to improve myself. “Youth Speak Out on Standards” reminded me to keep my clothes to Church standards and not think that just because I am 16 I can be slack. “Teacher, You’re My Best Friend” reminded me of how last summer I put on a play with kids six to twelve years of age, and how much those kids benefited from it. I then realized that I couldn’t let those kids down this year, and I did another play that raised 80 dollars for a charity. “How to Gain a Testimony” really shot out at me, because as an investigator I really need to realize how important it is to gain a testimony, and since then I have been striving hard for one. “Soldiers of God” reminded me to stick to the morals and values that I chose for myself four years ago—that is, to be chaste. “A Service Project with a Special Meaning” reminded me of a close call with death from which I escaped with a stronger testimony that God lives. “Hong Kong School Girl” reminded me of my Chinese friend who thinks that “there are many paths to the kingdom of heaven, and no matter which one you take, you will still get there.” That made me realize that I should share more of the Church with her. She’s interested, so I hope I will be able to let her see for herself the truths of life that I enjoy. “A Fable” built my morale and my ability to withstand criticism. Oftentimes my family members or nonmember friends are hard on me about the Church, and this article really gave me encouragement and strengthened my will not to let anyone persuade me to stop living the gospel.

It was interesting to me that a few months later, while I was serving a mission in London, England, that another professor, a distinguished Oxford-educated teacher at London University, took exactly the opposite position. Dr. Ebeid Sarofim, an Egyptian by birth and an expert in Semitic languages, read a copy of the Book of Mormon that he had discovered by chance and sent a letter to President David O. McKay asking for permission to be baptized. President McKay referred him to the London mission home.

Dr. Sarofim met with the missionaries and said he had an intellectual testimony of the validity of the Book of Mormon because he was convinced that it was indeed a translation of the learning of the Jews and the language of the Egyptians for the periods described in the Book of Mormon. One of the many examples he used was the conjunctive phrase “and it came to pass,” which he said mirrored how he would translate phraseology used often in ancient Semitic writings.

The professor was informed that while his intellectual approach based on his profession had helped him, it was still essential to have a spiritual testimony. Through study, listening to prophetic messages, and prayer, he gained a spiritual witness and was baptized. So what one famous humorist saw as an object of ridicule, a scholar recognized as profound evidence of the truth of the Book of Mormon that was confirmed to him by the Spirit.20

Meilian says that Value Experiences are great because they carry over into everyday life. “At school I’m in a fashion merchandising class, and for one of our big projects we produced a fashion show,” she says. “Because we’d already talked about modesty as part of Personal Progress, I chose to wear modest clothes for the whole thing. The experiences that go with each value help you have a better understanding of how to turn values into actions.”

I came home from my mission mistakenly feeling that I could check patience off my list of lessons to learn. The thing about patience, though, is that it’s not a lesson we learn only once. Elder Neal A. Maxwell (1926–2004) of the Quorum of the Twelve Apostles gave a talk on patience, and I read it for the first time after a rather discouraging breakup with someone I had been dating. I was feeling heartbroken and a little hopeless, and at that point, the last thing I thought I needed was a reminder to be patient. Surprisingly, though, Elder Maxwell’s insights on patience taught me some powerful concepts that totally changed my perspective (once again) and helped me recommit to patience.
For example, I learned that committing to patience doesn’t mean we shrug our shoulders and give up hope. Elder Maxwell taught: “Patience is not indifference. Actually, it means caring very much but being willing, nevertheless, to submit to the Lord and to what the scriptures call the ‘process of time.’”1 I had always thought of patience as a somewhat passive response to life’s experiences, a sort of relenting. But patience is not relenting. Patience is a manifestation of inner strength and devotion to the Lord.
Elder Maxwell also taught: “Patience is a willingness, in a sense, to watch the unfolding purposes of God with a sense of wonder and awe, rather than pacing up and down within the cell of our circumstance. Put another way, too much anxious opening of the oven door and the cake falls instead of rising. So it is with us. If we are always selfishly taking our temperature to see if we are happy, we will not be.”2 This idea really resonated with me (and not just because I am an impatient baker). It’s discouraging when plans fall through or don’t pan out as expected. To our mortal minds, divine timing can be hard to understand. But what I can understand is that God is a loving Father who has a plan that guarantees eventual happiness if we are faithful, and I am learning to accept His timing with confidence—not with anxiousness.
Because patience tests us at a very personal level, our focus is often inward. But Elder Maxwell taught that “patience also helps us to realize that while we may be ready to move on, having had enough of a particular learning experience, our continued presence is often needed as a part of the learning environment of others.”3 Not only do we need patience, but others also need our patience or the example of our patience. This idea had never dawned on me, and it helped me to view patience as a noble quality, very closely tied to charity, the pure love of Christ, which “never faileth” (Moroni 7:46).

By the way people turn and stare, smile and wave when the Roth family drives down the streets of Station-Siggenthal, you might think that they were celebrities. Although they don’t know everyone in the village, everyone seems to know them.
In Switzerland, where most families have only one or two children, the Roth family is extraordinary because besides Hans and Valerie Roth, the parents, there are ten children. And when they all pile into their van for an outing, it is quite a sight. Being all together is something Samantha (7) wishes that they could do more often.
With all of their busy schedules, it is sometimes difficult to see each other every day. Samantha, for instance, goes to school from 8:00 A.M. until 11:00 or 12:00 o’clock. Then she goes home for lunch. School starts again at 1:20 P.M. and goes until 3:00 or 4:00 o’clock. On Saturday, school is from 8:00 A.M. to 11:00 or 12:00 o’clock. Each child in the Roth household leaves for and comes home after school at different times.
Because of all this coming and going, not to mention other activities, Samantha wants her family to be together for supper each evening. It is a special time with everyone helping to get dinner on the table, sharing what’s happened to them during the day, and cleaning up afterward. If someone is not home, Samantha asks if he or she will be there the next night, because she really misses him.
She is grateful for family home evening, too, because it gives her family another to chance to all be together. A favorite family activity is to go on picnics. Mom makes and packs some “snake bread dough,” then they take hot dogs to one of their favorite spots, wrap the dough around the hot dogs, and roast them over a fire.
With such a large family, there are always things around the house that need doing. Shoes, boots, and coats all need to be kept in their proper places. Sports equipment is organized so that it’s easy to find. And household chores must be done daily.
“When you ask Samantha to help,” her mother said, “she never says, ‘No, I don’t want to.’” Samantha likes to vacuum, and she loves to wash dishes by hand, even though the family owns a dishwasher.
“She’s a good girl, and she helps a lot with the smaller children,” her father said.
She is always happy, smiling, and singing. “Samantha’s a very good singer,” said Naëmi (15). Sarah and Jessica (17), who are twins, appreciate her being always willing to help and to listen when they want to talk about their joys or problems.
When they have time, she plays basketball with Jérôme (16) and Joël (12). Manuel (10) is teaching her to play table tennis. But her favorite sport is swimming. Every chance she gets, weather permitting, she heads out the back door and down a grassy path to the nearby community swimming pool. She sometimes wishes that she could be a dolphin, leaping through waves and playing in the water all day.
Tending Semjon (4), Moana (3), and Jeshua (1) also helps the family. Once she learned a lot about faith and prayer. Semjon had wandered off, and she frantically searched for him for half an hour but couldn’t find him. She turned to Heavenly Father for help. After praying, she went on searching and sang “I Am a Child of God.” She feels that singing Primary songs pleases Heavenly Father. Soon she felt that she should return home. When she got there, she found Semjon. She was very grateful that Heavenly Father had answered her prayers.
She thinks all children should remember that when you have problems, you can always turn to your Heavenly Father in prayer. Sometimes it takes patience. Her brother Jérôme had worked very hard and saved money to buy a bicycle. When it was stolen out of the Roth’s garage, he prayed every day that he would get his bike back. After three months of praying every day, he felt impressed to go play in an area where he’d never gone before. He found his bike there. Samantha knows that Heavenly Father helped her brother find his bike. She knows He helped her find her brother Semjon. And she knows that although He doesn’t always answer prayers the way we want Him to, He does listen and answer everyone’s prayers.

Oh, how powerful the tender, tempering teachings and the disarming wisdom of our sisters can be. I found the spirit of Relief Society—the whole of it—in the quiet reply of one of your number.
Someone ridiculed her determination to gather her year’s supply. She had stored enough for herself and her husband, with some to spare for her young married children who were without the means or the space to provide much for themselves. She told him she did it because the prophets had counseled us to do it. He chided her, “In the crunch you won’t have it anyway. What if your leaders call everything in? You’d have to share it with those who didn’t prepare. What will you think then?”
“If that should happen,” she said, “at least I will have something to bring.”
God bless you sisters of the Relief Society who bring so much. God bless that little circle of sisters somewhere in Eastern Europe who are a part of this great eternal circle of sisters—God’s organization for women upon this earth—the Relief Society of The Church of Jesus Christ of Latter-day Saints.
I bear witness that God lives, that He directs this work, that His benevolent power is upon this great circle of sisters, in the name of Jesus Christ, amen.

Years ago, I made the commitment to attend the temple on a weekly basis. I thought to myself that if I was going to attend the temple weekly, I needed to change the way I approached my temple attendance. The temple endowment, like the scriptures, doesn’t change each time we read them. However, what can change is our understanding and impression we get as we read them. I thought to myself that I could either go through the motions every week and yes, I would fulfill my goal of attending the temple weekly, but this wouldn’t be spiritually fulfilling even though I was in the house of the Lord. I decided that if I was going to attend the temple that I would focus on things I heard and saw, focus on every word and everything I saw!

As I attended the temple with this new approach, words began to stand out to me. I would ponder and reflectupon those words, and revelation would come to me about their meanings. I felt renewed and excited as I began to understand many of the mysteries I had wondered about for years. Now when I go to the temple, I’m excited every time I go and wonder, “What will I learn today? What revelation will I receive today?” The result has strengthened my faith, and I have a much deeper relationship with the Savior.

Just a couple of months ago, as I sat pondering over a few things about the temple endowment, another revelation came to me, something I had wondered about for more than 30 years! It came to me as a result of my study of the scriptures since I was preparing for a priesthood meeting. My study of the scriptures actually prepared me to receive a greater understanding of the things I saw and learned in the temple.

Let me refer to a fifth characteristic of the man: love of people. No man can be great in this world without a love for his fellowmen. Emma said of Joseph that he would not even eat a meal alone but would have to invite a stranger from the street to share it with him. (See History of the Church, 6:166.) Written accounts are full of instances in which he stood for the defense of an individual. His own written account is full of situations in which he rebuked the Saints for criticizing one another.

The supreme evidence of his love occurred in June 1844 when, having had it revealed to him by the Lord that his enemies sought his life, he had planned to journey into the West and find a place for the Saints where they might be safe. He had crossed the Mississippi when word came from his wife Emma, “The Saints think you are a coward. They are charging that you are running away.” From Joseph came these famous words: “If my life is of no value to my friends, it is of no value to me. Hyrum, we are going back.” (See Essentials in Church History, p. 374.)
As he rode out of Nauvoo on his way to Carthage to give himself up to the sheriff, he turned in the saddle, and looking back upon the city of Nauvoo, said, “Oh, that I could but speak once more to my beloved people.”
On the highway he met Steven Markham who said to him “Joseph, where are you going?” He answered, “I am going like a lamb to the slaughter, but I am as calm as a summer’s morning. I have a conscience void of offense toward God and toward all men.” (Essentials in Church History, p. 376.)
This is the Prophet Joseph Smith who possessed these five great qualities: intelligence, zeal for learning, faith in a living God, the ability to look within himself and correct his own character, and a love of people. These five qualities, possessed collectively, helped to make Joseph Smith a fit instrument in the hands of God to be a prophet to this dispensation. These same qualities will greatly help us in our callings if we will but recognize and cultivate them.

When Mormon missionaries were proselyting in Mississippi in 1844, their message was not widely received. However, one 13-year-old slave boy, Samuel Chambers, showed unusual interest in the elders’ street meeting discussions, and a nighttime baptism and confirmation soon followed. Born on May 21, 1831, in Pickens County, Alabama, Samuel grew up in Noxubee County, Mississippi, as an orphan. Slave traders took away his mother, Hester Gillespie, while Samuel was a small boy.

Thus he embraced the LDS faith despite “not having kind parents” to encourage him. Nevertheless, as he later told the deacons quorum, “the spirit of God remained with me.” He had “known the gospel to be true ever since I was confirmed,” and after his conversion he “greatly longed” to gather with the Saints, but being a slave he “could never see how it would be brought about.” Samuel was cut off from any contact with the Church but “tho’ lacking age & experience yet God kept the seeds of life alive in me.” During these years in bondage he married. But shortly after the birth of his son Peter his first wife either died or was sold into Texas (the records disagree). Then on May 4, 1858, he married Amanda Leggroan, a slave who was born to Green and Hattie Leggroan in Noxumbra County, Mississippi, on January 1, 1844.

When the Civil War brought the collapse of the Confederacy, Samuel became a freedman. He turned to shoemaking and then to sharecropping in order to support his family. It had been 21 years since his baptism. “I then commenced to save means to gather (to Utah),” he recalled, and “this took me four years.” This desire to join the Saints is most remarkable in Samuel’s case because he had “never heard another word of the gospel” since his baptism.

Finally in 1870 the 38-year-old freedman left Mississippi with 26-year-old Amanda and teenaged Peter. Evidently their means of transportation for part of the journey was a simple, ox-drawn wagon. Accompanying them was the family of Amanda’s brother, Edward Leggroan. He and his wife were in their mid-20’s and brought with them three children under six years of age. Like others who had migrated to Zion, this small group came with high hopes. At the same time the fact that they were black gave them cause to worry about what the future might hold for them in the strange new land. But one thing was certain with Samuel: “I did not come to Utah to know the truth of the gospel, but I received it away back where the gospel found me.” They arrived in Salt Lake City on April 27, 1870.

Many people, though, are unsure of how to judge their own spiritual impressions. Recently, a friend reached out to me wanting to know whether I thought she should speak out about something that had been bothering her. She happened to contact me as I was writing this talk, so I asked her whether she had sought the Spirit to know what to do. She said that she had tried but that she sometimes felt confused as to whether her inspiration came from God or herself. I wondered whether my friend and God might work more seamlessly together rather than in opposition, so I asked her instead about her spiritual gifts. What are they? And might they serve as conduits for her to receive inspiration? She shared three of her gifts: discernment, love, and forgiveness. I replied that perhaps these beautiful gifts directed her not to the question of whether she should speak but how—that perhaps addressing the situation that was bothering her in a discerning, loving, and forgiving way would allow the Spirit to communicate with and also through her. This small suggestion that she trust her own spiritual gifts seemed to open in her a channel of inspiration and increase her spiritual confidence.

I was diagnosed with an eye disease when I was eight years old, and over the years my vision has been reduced to less than 10 percent. But I have had many blessings through the sport of running and competing in the Paralympics. A few years ago, an injury resulted in surgery, and I wasn’t sure I would be able to compete again. But I was blessed by Heavenly Father to heal well and be able to continue competing.

I know that Heavenly Father loves me and wants what is best for me, and that gives me comfort and reassurance that what happens is what’s best for me.

If we applied that advice in today’s social climate, would it work? Imagine using it on a personal interactive basis. Let’s say I boarded a plane, sat next to a fellow traveler, and declared: “Hi, I’m Scott Swofford. What do you know about me? Would you like to know more?” I am pretty sure a call button would be pressed and I would be relocated, if not removed from the plane.

The most authentic way to enter a gospel discussion is to first seek to understand. I have experimented with the following approach when seated on a plane: “Good morning. I like those shoes.” The dialogue is now underway on a positive note.

Eventually it gets us to “Is this flight outbound or returning home for you?”

Inevitably they will ask me where home is, and I am lucky in that admitting I’m from Utah is like setting a timer on a predictable response. Three, two, one: “Are you Mormon?”

Now, I could launch into my memorized first discussion, but it is in Japanese, so instead I usually reply, “Yes. And you?” I then pay genuine attention to a lot of information about this new friend—their thoughts on faith, their struggles, and their current frame of mind. Then I am ready for the Spirit to direct the next move.

The blessings of tithing come in many ways. In 1998 I accompanied then-Elder Henry B. Eyring to a large Church meeting in the Utah area now known as Silicon Slopes, a community of great innovation in technology. It was a time of growing prosperity, and Elder Eyring cautioned the Saints about comparing what they had with others and wanting more. I will always remember his promise that as they paid an honest tithe, their desire for more material possessions would diminish. Within two years, the technology bubble burst. Many lost their jobs, and companies struggled during this time of financial adjustment. Those who followed the counsel of Elder Eyring were blessed.