Gospel Story Finder

When I first went to senior high school, there was one thing I struggled with: when a new subject was introduced, I would find it difficult to understand. One evening I prayed to Heavenly Father to help me understand and overcome that challenge. I had faith, and I was able to understand better. Since then, prayer and faith have been on my to-do list in school and everywhere I go. Being in a boys school is challenging because of some of the immoral things students do. When that happens, the words of my parents come to my mind: “Don’t do something that will drive the Holy Ghost away.” I am grateful to my mum, who always reminds me to listen to the Holy Ghost. When we do what is right, God blesses us.
Nyame S., age 16, Ghana

I had the unique experience of serving three months of my mission in Connecticut during January, February, and March. We tracted for miles in freezing weather, made phone calls in the evening when it was too dark to be on the street, and rejoiced when we were able to teach a first discussion or present a family home evening. That didn't happen very often even though we were prayerful and worked hard. In April my mission assignment was changed to the Philippines. After being in the Philippines only a week I had taught more first discussions than I ever had in Connecticut in three months. One day one of the Assistants to the mission president asked me how I liked the Philippines. I waxed on about what a joy it was to be able to teach so many people and that it was certainly different than trying to find people in the United States. The Elder then said in a very confidential tone, "well, you know, they send the weak missionaries to the States and all the strong missionaries go foreign." Let me just say I took advantage of the opportunity to share my perspectives and experiences about the error of his judgement. Imagine measuring one's faith, devotion, courage, or intelligence by the geography of their mission call?

I remember one day going to my office and seeing outside the door of the faculty person next to me (a bishop) a young lady with a distraught look on her face. She waited and kept knocking on this door for some time, but my colleague was out. There was something about her appearance that was compelling to me, and so I said, “I’m sorry. I don’t mean to interrupt, but you look distraught. Is there anything that I can do?”
She said, “I’m waiting for Brother So-and-so. He’s my bishop, and he seems to be out.”
I said, “Is there anything I can do?” So she came into my office, we talked, and I found that this young lady was a cousin of mine, a woman of about 38. When she found that we were kin, the tragic story of her life began to unfold. I began to see the despair and the disappointment and the frustration and the hopelessness that she was experiencing at that point in her life—single, never married, distraught, worried about her future. Later, she undoubtedly received help from her bishop, but I as a kinsman tried to engage for a period of months in a helping relationship with her, to talk with her, to sustain her, to counsel her as best I could. She finally decided that it was best that she go back with her family and help take care of her mother, who was an invalid. So she went home and was somehow able to put off her despair, invest herself intently again into the affairs of those things spiritual. Then came the time when I received a telephone call and later an announcement that she had met a young man whose wife had died and left him with five children. I was able to greet her in the temple when she was sealed to her companion and became the instant mother of five children. I have hope that at certain points my strength might have been a help to others. I pray that the strength you may have might be a help to those who are faltering in their race of life.

As I sat in sacrament meeting pondering the prayer on the bread, the words kept repeating themselves in my mind: “that they may always have his Spirit to be with them” (Moroni 4:3; D&C 20:77).
“Always,” it said—not just at certain times. Why, then, several months earlier, had my husband and I not been prompted regarding how to protect our 11-year-old son before he was killed in a bicycle-automobile accident? Why would Heavenly Father not “always” watch over us and warn us?
I had been taught in Primary and believed that the Holy Ghost would protect us. He would use the still, small voice to watch over, guide, and warn us of danger. This thought had been in my mind since Ben had passed away. I missed him very much, and my heart ached for understanding and peace.
Where was my warning voice? Where was the Holy Ghost? I felt that we were doing our best to be righteous. We paid our tithing, attended our meetings, and served whenever we were asked. We were far from perfect, but we held family home evening and scripture study. We were trying.
About this time I was sitting in a Relief Society class when the teacher told a story of a close relative.
This story hit me hard, but as I sat in my chair in tears preparing to stand and leave the room, a great comfort washed over me. I felt peace that the Holy Ghost had indeed been with me. In my case He had not been there as a warning voice but as a comforter.
From the time of Ben’s accident, I had felt strength beyond my own and had been comforted by my Heavenly Father’s love. I lacked understanding at times of why certain things happen, but I had never doubted His love.
I have faith that God understands all things and will never leave me comfortless. The Holy Ghost plays many roles in our lives. He can protect us, but He also guides us, comforts us, teaches us, and provides understanding and other blessings.
I learned that Heavenly Father does keep His promises. He had “always” been with me.

Arriving home, we retired to a quiet room, just Devin and I. He said, “Father, there’s much to do. I need some special help as I get ready for my mission, and it’s only a few weeks away. Would you lay your hands upon my head and give me a special father’s blessing?”
There in the quiet of that room I had the privilege of blessing my son. After the blessing we stayed in the room for some time. We talked more of the future than of the past. During that choice time together, I knew that everyone who tries forever to do a “$5.00 job” and who puts his hand into the hand of his Heavenly Father is a winner. I still don’t know whether or not we should pray about the outcome of basketball games, but I do know that we should constantly pray about the game of life, for in that game there don’t have to be any losers, only winners, for that championship on high is available to everyone.

I recently saw a video showing a day in the life of a 14-year-old young man in India named Amar. He gets up early and works two jobs, before and after school, six and a half days a week. His income provides a substantial part of his family’s livelihood. He hurries home on his worn bicycle from his second job after dark and somehow squeezes in a few hours of homework before dropping onto his bed on the floor between sleeping siblings around eleven o’clock at night. Although I’ve never met him, I feel proud of him for his diligence and courage. He is doing the very best he can with his limited resources and opportunities, and he is a blessing to his family.

Years ago, I was driving home when I received a phone call that changed everything for my life. My mother, who had been diagnosed with breast cancer in her late 50s and had battled it courageously, had been rushed to the hospital. What we initially feared was the return of her breast cancer. It turned out to be something even more devastating. She had developed a second cancer, colorectal cancer—an aggressive disease that ultimately took her life.

As I drove, my heart was heavy with worry. I found myself praying—pleading, really—for her comfort and healing. What struck me wasn't just the urgency of that prayer, but something else entirely. Before I had even finished speaking the words, I felt peace. Not the kind of peace that comes after receiving good news, but deep, settling peace that whispers, "I am here, and I hear you."

Despite this immediate comfort, my mother did not recover; she passed away just a few weeks later from that colorectal cancer that had developed so rapidly. Yet through that experience, I came to know without doubt that God was fully aware of her suffering, her faith, and her eternal well-being. She is okay now, safely in His light, and that assurance has strengthened my testimony of His infinite care.

The peace I felt in that moment wasn't God's response traveling to me from some distant heaven. It was the resonance of His Spirit within my own, a reminder that He was already there, he was already aware, and already caring.

I want to return to when I was driving to the hospital, worried about my mother. The peace that I felt in that moment of prayer wasn't wishful thinking or emotional self-comfort. It was evidence of a connection that existed long before that crisis and it continues long after. Though my mother passed away far too young, she left behind a legacy of faith, love, and quiet strength. Through it all, I felt that same resonant peace. Not because the pain was gone, but because I knew she had moved from one realm of God's light to another, and our family's connection with the divine continued. Through this trial, I learned that God was intimately aware of her every moment, her courage in the face of suffering, and her eternal progression. She is okay—more than okay—in His loving embrace, and that knowledge has deepened my faith in His plan.

It was late August. There were no clouds, only a white-hot sun in a colorless sky. Elder Rowan and his companion walked out of the sun into the shade of a maple tree. The leaves on the tree were curled in from the heat and wilted. It was hot in the shade. He ran his hand along his moist neck. They were close to the coast, and the air was humid. The heat seemed to press down on him. He opened a black folder and read:
247 Lincoln St.
Mrs. Demart
placed one Book of Mormon
Aug. 23rd.
He looked at the numbers on the house, 247 Lincoln Street.
“This is it.”
Elder Anderson nodded. “It’s your door.”
He rang the bell and waited. Elder Anderson straightened his tie. A tall, dark haired woman answered and Elder Rowan smiled.
“Good afternoon.”
The woman smiled politely. “Yes?”
“I’m Elder Rowan and this is Elder Anderson,” he said. “We talked to you about a week ago.”
“Oh yes. I remember. You loaned me a book.”
She turned and disappeared into the room and returned carrying a Book of Mormon.
“I’m sorry. I didn’t have time to read in it.”
She handed the book to Elder Rowan.
Elder Rowan felt his throat tighten and cleared it. He ran his thumb along the edge of the book. How many times had this happened in the last six months? How can I get her, get any of the people in this town, to understand? he thought.
“This book tells of a visit the Savior made to the people of ancient America,” he said.
She shook her head. “I’m sorry. I wouldn’t read it. I’m just not interested. I have my own religion.” She smiled and closed the door.
At least she’s honest about it, he thought. Many people take the book without ever intending to read it and either throw it away or leave it untouched in some bookcase.
“Well, that’s the last referral.” He looked at Elder Anderson and then at his watch. “Let’s go back to the apartment.”
Elder Anderson looked down at his watch. “We can still get in an hour of door contacting.”
“It’s too hot now,” Elder Rowan answered. “Maybe when it cools off.”
Elder Anderson was silent for a long moment. “Okay,” he said.
The apartment was hot, cooler than being outside but still hot. Elder Rowan sank back into a chair. Elder Anderson took a pitcher of cold water from the refrigerator and stirred in some frozen lemonade. He poured the lemonade into two glasses and handed Elder Rowan one.
“We’ve got to keep trying,” he said.
Elder Rowan nodded. “Maybe, when it gets cooler.”
It seemed hopeless. For the last six months they had knocked on nearly every door in the town with no success, nothing, not even a good discussion. Elder Rowan loosened his tie. He felt empty. He had always dreamed of going on a mission, and now he was on it and nothing was happening.
Elder Anderson set his glass down. “I’ll go check the mail,” he said.
He disappeared into the hall and returned holding a white envelope. “It’s for you.”
Elder Rowan looked at it. It had the mission home letterhead stamped on it. He opened it. It was a transfer notice effective the next day.
“It’s a transfer notice,” he said and smiled.
“Where to?” Elder Anderson asked.
“North Lubeck.”
“That’s a good area. They do a lot of baptizing down there.”
Elder Rowan smiled again. “Yeah, I know.”
“You’ll want to say some good-byes tonight, I guess?”
Elder Rowan nodded.
“I’ll fix some sandwiches, and we can get started.”
Elder Anderson cracked eggs into a frying pan and spread mayonnaise on slices of bread. Elder Rowan sank back in the chair, putting his feet up, watching. The transfer was what he had wanted, but he still felt empty. The past six months, half a year of his life and one quarter of his mission, seemed to have been wasted. It wasn’t that he hadn’t worked hard, because he had. It was just that they had had no success.
“It’s ready,” Elder Anderson said, dropping a pickle on a plate with an egg sandwich.
The combination of the scrambled egg sandwich and sweet pickle and sour lemonade tasted good. Elder Rowan hadn’t realized how hungry he had been. He was eating the second half of his sandwich when someone knocked on the door. Elder Anderson opened it. A short, sun-browned man stood in the doorway holding a hat in both hands. His hands were large and bent and cracked with deep black lines. They were strong hands. The man smiled broadly, revealing an uneven row of teeth. His eyes sparkled.
“Do Elder Thompson and Elder Rowan live here?” he asked.
Elder Rowan stood.
“I’m Elder Rowan, and this is Elder Anderson,” he said. “Elder Thompson left several months ago. What can we do for you?”
The man smiled. He reached into his back pocket and pulled out a worn book and held it up.
“I’m in charge of the city dump,” he said. “I found this here book on the edge of one of the piles. I don’t know why, but I started reading it.” The man hesitated and rubbed his mouth with his hand. “There’s something about it I can’t explain. I just got to find out more about it and about this Joseph Smith. I was wondering if maybe you could come and tell me and my family about it sometime or if maybe we could come down to your church or something?”
“When would you like us to come?” Elder Anderson asked.
“How about tomorrow night?”
Elder Anderson smiled. “That would be great.”
The man reached out and shook both of their hands.
“I’ve got to get home now,” he said. “I live at 290 Washington Street. What time will you come?”
“Is eight o’clock okay?”
“Yeah. Well, I’ll see you tomorrow.”
Elder Rowan and Elder Anderson stood staring at the door.
“Can you believe that?” Elder Anderson turned and looked at Elder Rowan.
“I kind of hate to leave,” Elder Rowan said. “But I think I understand now. When the pioneers crossed the plains they planted wheat along the trail that would be harvested the following year by other pioneers. Some of what we’ve planted here won’t be harvested for months or even years. I guess the important thing is just to do the work.”
He reached down and picked up a Book of Mormon.
“Let’s go,” he said. “I think we have time to knock on a few doors before it gets dark.”

There is peace in Christ
When we learn of Him.
Feel the love He felt for us
When He bore our sins.1
Those are a few of the lyrics from the song “Peace in Christ,” which I played consistently in my home for a full year after my divorce.
My kids may have tired of me playing the same song over and over, but it helped bring me peace through the trials that the four of them and I have endured recently.
“Divorced single mother” is a title I never wished to receive. But life doesn’t always turn out the way you expect, even when you are trying to keep the commandments.
After 16 years of marriage, my husband and I got divorced. I was completely distraught and had to push away thoughts of devastation and worthlessness every morning as I awoke to my new reality. I often wondered if I could have done something differently to avoid this overwhelming course my life had taken.
Because we had moved from Arizona to Idaho several years ago, I had no family nearby to love and support us. I often felt completely and utterly alone in my sorrow.
But I wasn’t alone. The Savior Jesus Christ was with me, even in my darkest days and nights. His face showed through the faces of my ward family. My bishop and his sweet wife met with me and were there the night I realized my husband and I would be getting divorced. They were heartbroken for me and for my children.
My bishop continued to call and check on me in the difficult months that followed that night.
Brother and Sister John ministered to me and my children in so many ways. They have been an example of Christlike love.
My ministering brother had been with us since we first moved to Idaho. He made many efforts to befriend my then-husband. Not only did this good brother visit us monthly, but he also called or texted to offer his assistance when I stubbornly told him I didn’t need anything.
After my separation, he and his wife became ministering partners, and they lovingly, and without judgment, met with me often. They invited us to sit with them at the local Independence Day parade and to join their extended family at a barbecue.
Our ministering brother found out my children’s favorite characters and carved them into plastic pumpkins for Halloween. They have helped us string Christmas lights, prepare our home for winter, spray our weeds, answer the children’s questions about electronics, and dig my van out of the snow. They brought me the softest blanket as a Christmas gift, which has comforted me many nights when I’ve been lonely and uncertain of what life would bring.
But the most important act of service was the many priesthood blessings this kind brother bestowed upon me and my children. He truly was an example of the scripture, “They did watch over their people, and did nourish them with things pertaining to righteousness” (Mosiah 23:18). So many times, when my anxiety felt like it had reached its peak, he and his wife would come over to talk with me, and the conversation would end with my receiving a priesthood blessing.
He gave my children priesthood blessings before the school year started. He participated in my daughter’s confirmation. This loving couple’s generosity has been an example of Christ’s love for me and my kids.
My friendship with my Relief Society president (second from right) and other sisters in Relief Society has become one of the most amazing blessings in my life.
I also saw Christ in the face of my angelic Relief Society president. As soon as she heard I was struggling, she took me to lunch and let me spill my emotions and found ways to relate to me with her own life experiences. She texts me often to make sure my children and I are OK. She and two other women in my ward began inviting me to dinner, to go on walks, and to attend the temple with them. They’ve helped steam-clean my carpets and paint rooms. One of them taught me to dye and cut my own hair so that I could be more self-sufficient. The four of us have created a bond and friendship I never knew was possible during such a difficult trial. Their friendship has become one of the most amazing blessings in my life.
As Sister Elaine S. Dalton, former Young Women General President, said, “Your righteous influence and friendship can have an eternal effect not only on the lives of your associates but also on generations to come.”2 These ladies have made a profound impact not only on my life but on the lives of my children as well; they buoy me up and give me the strength to remain the mother my children need me to be.
Our bishop regularly checked on me and my children.
Though the bishop, ministering couple, and Relief Society president were called to serve our family, it never felt like we were an assignment. And so many others, who had no obligation whatsoever, have shown love to our family.
Two anonymous parties delivered gifts to my children at Christmas. The young men have done yard work, a ward member changed the locks on my doors, and a few others helped with my computer. We’ve received coupons to the pool, been treated to fun at a local water park, and been invited to numerous dinners and movie nights where we could relax with friends and be ourselves.
One sister, while babysitting my children, took them to the store to choose birthday presents to give to me. Another sister did the same with my children at Christmastime.
We’ve also received flowers or treats from people even when there hasn’t been a special occasion; they just wanted me to know I’m loved, thought about, and cared for.
I can testify that what President Jean Bingham, Relief Society General President, says is true: “Sometimes we think we have to do something grand and heroic to ‘count’ as serving our neighbors. Yet simple acts of service can have profound effects on others.”3
Even a small gesture helps me know that Christ hasn’t left me alone to deal with the unpredictability my life has become.
Photograph of simulated Bible scene by Welden C. Andersen
There is peace in Christ. When we sincerely and selflessly care for those around us who are struggling with major life challenges, we really can help them feel the unwavering love and peace of our Savior, Jesus Christ.
I know my Heavenly Father has blessed me and my little family as we made the trek away from family in Arizona to live among strangers in Idaho. Those strangers have become like family. Their Christlike love and examples have helped to keep us strong and where we need to be.
My children and I are eager to serve after seeing how much service impacted our lives. We are living testimonies of what can happen when disciples of Christ follow the pattern of ministering taught in Moroni 6:4: “Their names were taken, that they might be remembered and nourished by the good word of God, to keep them in the right way, to keep them continually watchful unto prayer, relying alone upon the merits of Christ, who was the author and the finisher of their faith.”
I am grateful for my ward family, who remembered and nourished us so that we could keep our hearts turned to the Savior.

After the first area conference in Paris, we traveled to Helsinki, Finland. President Kimball had been actively working now for three days. He was up early every morning, worked a very heavy schedule throughout the day, and then went to bed late at night. His responsibilities were greater than anyone else’s.
His job included not only presiding and conducting, but he spoke for long periods of time using a translator. He had held an exhausting press conference and had interviewed and set apart many local Church authorities. We boarded an airplane late in the evening for Helsinki. It was necessary to change planes in Copenhagen, and as we walked through the hallways of the airport, President Kimball carried a travel bag with his suits in it. I had a free hand and walked up and said, “President Kimball, let me carry that.” He turned and said, “No, thank you, I have to have a reason for being here.” He was almost serious in humbly expressing his desire to carry his own weight; he didn’t want to be a burden on anyone. I was impressed with that same beautiful attitude during the entire trip.

As a person with long term depression and borderline personality disorder, it is easy to be weighed down by despair. This fog of sadness can limit my ability to feel the Spirit and to reach out to my Saviour. For a time, I was certain that this was a moral failing on my part; surely, I could just pray and fast and I would be healed.
I was dismayed that throwing myself into the scriptures did not fully heal me. I still gained a lot from my studies. Doctrine and Covenants 122:7, particularly got me through some very tough moments; “If the very jaws of hell shall gape open the mouth wide after thee, know thou, my son, that all these things shall give thee experience, and shall be for thy good.”
It wasn’t until I started receiving weekly priesthood blessings that a door opened. I was told that I should talk to doctors, and that these medical professionals would be inspired as they spoke to me. Heeding these words, I was given medication that has, at times, kept me alive.
Along the same lines, I sought help from mental-health professionals, all with the guidance of the Spirit. My mother and I would pray for inspiration in finding the right person to help me. I was able to begin dialectical behaviour therapy with a psychologist, to whom I believe I was directed by the Spirit.
I realised that Heavenly Father was giving me the healing I so needed, and He was doing it through the hands of His children who had been given the skills to help me.
Whilst I still suffer, I now have a greater understanding of how the Lord can help me, and how He will answer my prayers, even in ways that at first do not seem obvious.

Elder Ezra Taft Benson of the Council of the Twelve had come to Europe early in 1946 to assess needs and open channels for the hundreds of tons of relief supplies that the wards and stakes of the Church had been contributing. In the fall of the year, just as the need was becoming most desperate, these supplies began flowing into Germany.
And not long after welfare supplies began arriving, the Church sent another great gift to Germany—a man of faith and love and compassion. A strong, humble man who had long since outgrown his wooden shoes but who would never outgrow his love for the land of his birth. Walter Stover was called to minister to the war-torn Saints of Germany as president of the East German Mission.
Eager to do his part, he purchased with his own funds two railroad carloads of food and relief supplies and took them with him to Germany. Because of his generosity many lives were saved.
President Stover was sustained as mission president in a meeting at which Elder Benson presided. It was held in a bombed-out school in Berlin. Members of the Church approached President Stover after the meeting and told him, “We have lost our homes, our farms, and all our belongings, but we have not lost our testimonies of the gospel.”
Seven of the East German Mission’s eight districts lay within the Russian zone. President Stover launched a series of district conferences into this zone, gathering together the remnants of the Saints. Many branches had almost disappeared. Some had only women and children. The men were dead or in prison camps. The people were reduced to eating weeds to supplement their meager ration of black bread. The members thronged to the conferences, as hungry for spiritual nourishment as they were for food. Time after time President Stover crossed into the Russian zone in his green Pontiac, taking both spiritual and temporal aid, a shepherd to a scattered and ravaged flock.
There was some danger in these travels. He was arrested several times, and once he was taken at gun point to be tried by a Russian military court as an American spy. He was released unhurt. He had been promised by President George Albert Smith that the adversary would have no power over him as long as he was doing his duty, and this promise was honored many times.
And always, he fed and clothed the Saints. Time after time he staved off starvation and exposure with Church welfare supplies, and sometimes with goods he purchased himself.
His reports from those days are filled with touching stories. “I went to visit one sister whose husband was killed in action in Russia. She lived with no heat, no windows, no water. There was hardly any bedding. Two small children were in bed shivering. The mother was hard of hearing, and the oldest daughter, 11, was half-starved and frozen. The little girl had no shoes and little clothing. … We gave them warm food and clothing.
“I will never forget the thankful expression on the little girl’s face when she got underclothing, a dress, stockings, and new shoes. We also could help the mother and other little girl from the welfare supplies. We gave them a couple of blankets and a few other things. The family might well have frozen to death if they had not come to our attention.”
Another time he wrote: “I gave a little girl an orange. She eyed it with suspicion and then began to play with it. I told her it could be eaten, and before I could show her how to peel it she began to eat the peeling and all as if it were an apple. Children have no knowledge of fruits or sweets. The gaunt adults remember such items as milk, eggs, butter, fats, and meats but vaguely.”
Members from all over the Church contributed to the rescue of the German Saints. President Stover was part of an event which he would call “the most beautiful and inspiring thing that has ever been my privilege to witness during my entire membership in the Church.” It began on a visit to Holland when he graphically described the suffering of the German members. Cornelius Zappey, president of the Netherlands Mission, was so moved that he asked the Dutch members if they would plant seed potatoes in their flower gardens for their former enemies. They responded enthusiastically, and in November of 1947, they sent 60 tons of potatoes to Germany, along with 96 barrels of herring. They sent another 60 tons of potatoes in 1949.
President Stover’s own generosity to the Saints was legendary. He built and paid for at least four new chapels from his own funds. Once he rented a train to bring the members from East Germany into the American sector of Berlin for a conference.
One Christmas he and the West German Mission president purchased a chocolate bar from the U.S. army commissary for every LDS child in Germany. After that the children called him their “chocolate uncle.”
At the end of his mission, President Stover and his wife adopted two little German girls, Heidi and Brigitte.
President Stover witnessed the birth of the Cold War. He saw the Iron Curtain come down across Europe. He saw access to his beloved Saints in East Germany become more and more difficult and infrequent. But he worked on tirelessly to serve his people in every way he could.
After his release in 1951, Brother Stover continued his giving ways back in Salt Lake. He hired many impoverished immigrants at his business, and quietly helped unnumbered others, shunning publicity, but always giving. Giving was his hobby, his passion, his mission. Students living in Helaman Halls at BYU enjoy one small part of his generosity. He donated all the mattresses and box springs for the whole complex.
In the meantime, he fulfilled many Church assignments, both in his own ward and as a member of Churchwide committees. He didn’t know any other way to spend his life except in service, and he saw chances for service everywhere. President Ezra Taft Benson has said of him, “Brother Walter Stover, whom I have known and loved for over 40 years, is a man without guile and an exemplary Latter-day Saint.” President Thomas S. Monson says, “Walter Stover has contributed his all after the fashion of the Master, quietly and unceremoniously—without any fanfare or credit to himself.”
Walter Stover’s whole life has been dedicated to building Zion and taking care of the needs of his Father’s children. He could have been a very rich man by now as the world measures riches. He could have had estates and mansions and fleets of vintage autos. Instead he has invested his money and himself in the lives of his fellowmen and in the restored gospel. And so instead of being very rich in dollars and cents, he is very rich in love and joy and the Spirit of the Lord.
The Savior must surely have been thinking of people such as Walter Stover when he said,
“Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
“For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
“Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.
“Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
“When saw we thee a stranger, and took thee in? or naked, and clothed thee?
“Or when saw we thee sick, or in prison, and came unto thee?
“And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me” (Matt. 25:34–40).

I clenched my fists, bit my lip, and kicked the ball that was rolling toward me. Then I frowned as I watched it soar out of bounds instead of going into the goal.
A girl named Nan had been standing by the fence watching our game. She ran to pick up the ball, tripping in her excitement. Everyone laughed. No one thanked her as she threw the ball back to us.
I felt guilty. I knew Nan wanted to play, but I didn’t want to be the one to invite her.
Nan was quiet, with messy brown hair, thick glasses, and a squeaky voice. She didn’t have one friend in our whole class. It wasn’t that I didn’t like her. I had just never talked to her.
That afternoon our teacher announced that she was going to move our desks around. She would make a new seating chart.
The room buzzed with excitement. My best friend, LeAnna, and I smiled at each other.
Just then Caroline leaned toward me. “I heard Nan tell Mrs. Martin she wants to sit by you. Gross!”
I sat in shock. “Why me?” I wondered. I had never been mean to Nan, but I had never been nice to her either.
“Tell the teacher you don’t want to sit by her,” Caroline whispered. “Otherwise no one will want to sit by you.”
I looked at Nan. Her head was lowered. She must have known what everyone in the room was thinking.
Mrs. Martin called me up to her desk. I knew Nan was a child of God and that Jesus said to love everyone. But if I became friends with Nan, everyone would think I was weird.
“Who do you want to sit by?” Mrs. Martin asked me.
“LeAnna,” I said. That was easy.
Mrs. Martin smiled. “Would you be willing to sit by Nan too?”
I looked down at the floor and whispered, “I’d rather not.”
Mrs. Martin looked surprised. “Are you sure, Angie?”
“Yes,” I muttered.
The next day our desks were rearranged. I sat by LeAnna. Nan was across the room. The two girls sitting by her pushed their desks away from hers so it looked like she was sitting alone. She looked like she was going to cry.
A few weeks later Nan changed schools. A girl in my ward went to that school, and I asked her if she had met a new girl named Nan.
“I think so. What does she look like?” she asked.
“Well, she’s really quiet. Her hair is messy, and she wears thick glasses. No one in my class liked her.”
“Really? It must not be the same girl,” she said. “The new girl I know is really fun. Everyone likes her. She’s a great football player.”
I thought about the day Nan had watched us playing football. She only needed a chance and a friend. And I could have given her both.
That day I made a promise to myself to always be nice to everyone and never let a girl like Nan slip by me without trying to be her friend.

My bishop extended a call to me the Sunday after my ordination in the Aaronic Priesthood as a Sunday School teacher. I was also called as a seminary teacher, and I enrolled in an Institute of Religion class. While I taught the Old Testament in seminary, I studied the Book of Mormon in the institute class. This connection to the scriptures changed my life as that was the beginning of a lifelong love for the standard works of the Church and other writings that I have accumulated over the years a large library of Church literatures and scriptures. I even went on to teach institute classes for years even as a stake president.

As a teenager, Gerrit loved to go backpacking and hiking with the other young men in his ward. Wally Salbacka, a lifelong friend, remembers one camping trip in particular. “I was there with Gerrit and his brother, Brian, and a friend who wasn’t a member of our Church. For some reason, we started singing hymns. Gerrit sang melody, Brian sang tenor, and I sang bass. I think we sang 10 or 20 hymns, just for the joy of singing. It was a good experience. Our nonmember friend was impressed.”

On learning that we were his home teachers, one father who understood this relationship came to me with a planning and report form listing challenges given by previous home teachers. Six-year-old Michael had been given a dollar to start a mission fund and had been asked to find a hobby. Eight-year-old Dianne was to learn the names of her grandparents and fill out a family group sheet. Both children were encouraged to play the piano. Father and mother were challenged to develop some common interests in preparation for the future. “Just something to workust something to work on,” he wrote.
These we followed up on, and new goals were established. We showed filmstrips from the meetinghouse library on books of remembrance and temple marriage. Once we asked permission to bring a girl investigator to our next visit so she could feel the spirit of an ideal Latter-day Saint family—indirectly teaching both missionary responsibilities and the importance of good family relationships. Dianne and Michael were reading the Book of Mormon. Every time they saw us, at home or at the chapel, they would report on their progress. If there was time, we would ask about some story or the meaning of a verse, and we would always say, “That’s wonderful! We’re proud of you.”
Once when reading the New Testament, Dianne had not read very much and said she just hadn’t found the time. We replied that you never find time for worthwhile things, you have to make time by planning a definite schedule for each day. The father said, “We’ll all spend a period together each morning reading the scriptures.”

Olivia hung her head as she listened to the excited whispers of the girls sitting behind her on the bus.
“I’m so glad your mom said you could get off at my bus stop with me! Did you bring the games?”
“I’ve got them. My mom let me bring a bag of popcorn too!”
Olivia frowned into the book she was reading. Didn’t they know she could hear them? She definitely didn’t like listening to her two friends make plans for something she wasn’t invited to.
Stephanie, Rebecca, and Olivia had been friends for a long time. They used to do everything together. But when the new school year started, Stephanie and Rebecca found out they had the same teacher, while Olivia was in a different class! Olivia remembered the sad feeling she had in her stomach as the two girls eagerly talked about sitting next to each other in class and eating together at lunch. She had that same sad feeling now.
The bus rolled to a stop in front of Rebecca’s house. Olivia watched miserably from the window as the girls jumped off the bus and ran to the front yard.
By the time the bus finally reached Olivia’s stop, she could barely hold back her tears. She hurried into the house.
“How was school?” Mom asked.
Olivia started crying. “It was awful! Rebecca and Stephanie barely even talk to me anymore, and we were supposed to be best friends forever!” she sobbed.
“I’m so sorry, Olivia. It’s hard when friendships start to change,” Mom said. She paused for a moment. “Do you remember when we went to the temple to be sealed?” she asked, pointing at the picture hanging on the wall. Olivia looked and saw her family smiling in front of the temple. She had been a lot younger then, but she could still remember being with her parents and older sister, Jane, in the beautiful sealing room.
“Do you know why we worked so hard to get ready to go to the temple?” Mom asked.
“Because we wanted to be a family forever?” Olivia said.
“Exactly. Even if you’re not best friends with Rebecca and Stephanie forever, you’ll still have your family as your friends forever.”
“Yeah,” Olivia said. “But it’s not the same.”
“I know your feelings are hurt,” Mom said, “but I’m glad you’re home. I have a job for you and Jane.”
Olivia couldn’t believe her ears. Instead of helping her feel better, Mom was giving her chores!
“Go put on some old clothes and meet me on the back porch. Tell Jane to come too.”
Olivia went upstairs, stomping her feet a little, and put on her work clothes.
When the girls were dressed and outside, they saw Mom walking back from the shed. She was carrying a green can, some paintbrushes, and a wadded-up sheet of plastic. When she got to the porch, she laid down the plastic and handed each girl a brush.
“You’re going to let us paint something?” Olivia asked skeptically. Usually Dad did those kinds of projects.
“Yep,” Mom said. “I want the back door painted by dinner time.” And then she turned and went into the house.
The girls looked at each other for a long moment and then grinned. This could be fun. They dipped their brushes in the smooth, green paint and got to work. Olivia liked this job—it didn’t seem like doing chores at all. Jane showed her how to move her brush in long, even strokes. Soon the girls were laughing and talking. Olivia started to remember all the fun times she and Jane had spent together. She was glad she would always have her sister for a friend.
A couple of hours later, the girls were covered in splotches of green paint and wearing huge smiles. Olivia carefully opened the shiny green door and poked her head inside. “Mom, we’re done with the door,” she called. “Come see how great it looks!”
Mom came outside and looked at the door. “That’s beautiful,” she said. “I love how it turned out.” She gave the girls each a hug. “Did painting help?”
Olivia nodded. “I guess I was just feeling sorry for myself,” she said. “I’m glad Jane is my sister.”
“And your family will always be there for you,” Mom said.
Olivia smiled. “I know. It’s good to remember that.”

Ray Ivie is also the Scoutmaster of Troop 477 chartered to the 77th Ward of the Orem Utah South Stake. A couple of years ago he and his Scouts had built some pioneering projects, lashing poles together with rope to form furniture, camp equipment, even towers.

“We had poles and ropes,” he said. “And we’d been talking about a river trip, but we didn’t have any canoes. One of the projects mentioned in the pioneering merit badge book is to build a raft. I don’t think they had anything elaborate in mind, but it started me thinking, hey, we could do that; it wouldn’t cost much.”

That’s what happens when an engineer gets loose. Soon the boys in Brother Ivie’s troop were fashioning willow sticks into model rafts.

“We did some calculating of flotation needed for the weight we planned to carry, what we’d need to do in terms of water displacement,” Brother Ivie said. “We figured out that inner tubes would give adequate flotation, and we found some businesses where tubes with holes in them were just throw-aways. For the cost of patching materials and the time spent a couple of Saturdays fixing the tubes, we had the materials we would need.” The two-level rafts were designed with inner tubes lashed together underneath a log framework.

“The whole principle of pioneering is to use what’s available,” Brother Ivie added. “Teaching the boys about that is much more valuable than hiring some commercial company to ferry them down the river. And when you know you’re going to be floating on your own raft, you make sure it’s well built. It’s not like some tower you sit on for a minute. If a raft falls apart, you’re in the drink.”

After reviewing safety procedures and checking with Green River (Utah) State Park officials, Troop 477 set sail in the summer of 1983. The trip was so memorable that Brother Ivie and his boys automatically talked with friends and family about what they had done, inviting others to go with them the next year. Brother Ivie gave them copies of his assembly and instruction manual, “The PT-13 (Patrol Transport, 13-tube, 13-foot pole, Live-aboard Ship).” By the following summer, two more troops (from the Orem 15th and 27th Wards) manning a total of five rafts were scheduled for the second flotilla.

They would test a stretch of the Green originally explored by another river lover, John Wesley Powell, at identically the same time of year that the Powell expedition came through the area in July 1869.

“The Indians called it a river of no return. They told Powell that around a bend in the river there were mighty falls,” Michael Weatherred, 13, explained. “So every time his explorers went around a bend, they’d get nervous. I bet they took time to pray they’d be all right. They were glad when they got through that they’d never met up with the supposed falls.”

The Scouts and their leaders arrived in the town of Green River on a Monday morning and started building the rafts at a state park where a boat ramp provides easy access to the river. It took a little longer than expected to assemble everything. In fact, launching was delayed until the following morning. But once underway it didn’t take long for the fun to begin.

“It was like a moving summer camp,” said Brother Ivie’s 13-year-old son, Brian. “You didn’t have to worry about getting bored. The scenery was always changing.”

The Green River Canyon is a place where the earth gets down to basics. Rock and water, water and sand, sometimes some red rock to add brightness to the land. The Missouri-wide water twists through curve after wandering curve, past side canyons where Indian petroglyphs and explorer’s signatures are etched in the stone of thousand-foot cliffs reaching to a cloudless blue sky.

“It’s such a big place,” said Adam Pitcher, 13. “A massive river, massive canyons, huge rocks. How could there ever be so much rock in one place? It’s strange to imagine a place so big, but so empty.”

“It’s kind of nice to watch the world’s history book open up as you go down the different layers,” said Brother Ivie’s other son, 14-year-old Richard. “Those rocks must be some of the oldest rocks in the world. It makes you think back to the creation. You look from the beginning back up to the tops of the cliffs.”

And then there was always the water. If you got hot or bored you just jumped in the river.

“My dad, my brother Richard, and I would all go floating at the same time,” said Chris Higbee, 12. “At night, Dad and I would sleep next to each other on the deck and Richard would sleep up on the second level. We’d just lie there and talk to each other. It was neat. I’ll tell my kids about it some day.”

“I couldn’t believe it when I saw my Scoutmaster dive off the second deck,” said Andrew Owens, 12. “I didn’t know he could be crazy like that. But he got right in there and did the same things we did. He likes to have fun, too.”

Jim Oldroyd, 12, told of running across flat places on the bank where silt had accumulated.

“At first it was solid, but then we’d keep running on it and it turned into mud,” he said.

“The mud’s buoyant, so you can’t sink, and it’s a lot warmer than the water, because it’s been out in the sun. A warm mud bath was just the thing to get rid of mosquitoes,” Richard Ivie said. “Of course, when you got out you looked like a chocolate statue.”

Mosquitoes were a constant plague to the adventurers. “They were the worst where there were plants and bushes,” said Scott Hafen, 14. “When we tried to pull in to shore and tie up, they’d mob us. And they’d buzz and bite all night long while we were trying to sleep.”

But despite the whining attacks of buzzbombing mosquitoes, everyone who floated the Green would return home enchanted. They’d tell of visiting Geyser Springs and Anvil Bottom, of renaming Trinity Alcove “Cobra Swamp,” in honor of the shape of a nearby rock formation. They’d brag of their climb up the steep sides of Bowknot Bend, where fast winds snatched some of their hats and tossed them thousands of feet down the canyon. And they’d tell how the river makes a nine-mile elbow to come back within 600 yards of where it started.

Jason Von Zomeren, 16, would remember how he cooled off watermelons by floating them next to him in the river. Scott Hanson, assistant adviser to the teachers quorum in the 27th Ward, would remember demonstrating his black powder rifle, teaching the young men how to load and shoot it. Months later he would still be talking about how the river trip had taught everyone to reach out to others.

“It’s a lot easier to get your boat to shore if there’s someone there to throw a line to,” he said.

Even though the Green River seems to meander, the current at the center is an express lane. At the end of four days, the rafts had traveled 68 miles. It was time for the Friday night campfire, the closing ceremony of the trip.

Each boy’s parents had sent a letter for him to read.

“We read the letters and then just thought for a few minutes. Then we bore our testimonies to each other and said how much we’d grown closer by working together,” said Jeff Barrett, 14. “People don’t always tell you how they feel right at the time, but we all did. You told everybody how you felt.”

He remembered one special incident from the trip:

“When we were coming in the last night, there was a storm and it was blowing. We all tried to row against the current and the wind. Our two leaders, the Scoutmaster and my dad, were wearing themselves out trying to get the boat in. We had to take everything down that would prevent us from getting to shore. If we missed the landing, we’d be gone down river for 70 miles more. So we said a prayer for help. After that, the wind died down for a minute and the rain stopped. We made it in before it started up again.”

The next morning, as tubes were deflated and lashings untied, as rafts became mere piles of poles to be loaded onto trucks, Brother Ivie said the journey down the Green could not have been better.

“To do a Tom Sawyer float is something every man dreams about some time in his life,” he said. “The reason I put in the hours I did was because I decided years ago that when my sons were in Scouting we’d do things together. Next year we’re going bicycling. But I can see a few years from now that I might get my daughters to build some rafts. Maybe we can take them down to Lake Powell and float next to the big houseboats.”

Isn’t that just the way Tom and Huck would discuss it?

Shortly before leaving on his mission, Zainu Deen was volunteering at the emergency resource center in Freetown, Sierra Leone when he saw Salamatu for the first time. He knew he wanted to get to know her but was hesitant to speak with her. Although a mutual friend tried to convince Salamatu to talk with Zainu, she refused. Instead, Zainu made efforts to get to know her brother and her mother, seeking excuses to pass by her home nearly daily. However, their first conversation consisted of Zainu telling Salamatu he was leaving to serve a mission and asking her to please remember him.
Zainu’s decision to serve was highly encouraged by his auntie, but, like many young adults, it was a decision made amidst opposition. Friends were questioning him about his future and said that by serving two years, Zainu would be left behind. Although he was already preparing for his mission, doubts began to enter his mind. Zainu prayed, “I don’t know much. I want You to tell me what am I going to do? Am I going to be left behind?”
Zainu’s answer came. “My ‘Yes’ was proud. My ‘Yes’ was strong because I believed in what I was going to do.”
While Zainu was serving in Nigeria and writing letters to Salamatu, she completed her education and passed her test. She began looking for a job, searching for a year with no success.
When Zainu returned from his mission, he talked to Salamatu about serving a mission herself. It was not an easy choice. She said, “One heart was telling me, ‘Oh, find a job,’ and the other heart was telling me, ‘Go on a mission.’”
When pressed by Zainu, Salamatu explained, “I will just find a job because if I leave here then, I go on a mission, maybe there will be an opportunity, especially where I was doing my voluntary job. Like they will just need workers there, and they would take me directly because I used to work with them.”
Zainu was insistent that he wanted Salamatu to serve a mission, so insistent that when she asked, “How will I serve a mission?” Zainu told her, “I will help you get your passport.” Not only did he help Salamatu get her passport, but he also helped her fill in her forms, buy some of the necessary clothing and, working with her family, helped pay her commitment fee.
The day Salamatu received her mission call, she was also offered a job. “I think God wants me to serve Him with all my heart. Now this is the time He wanted to try me that I can choose between Him and the job. I decided to drop the job.”
Besides incredible spiritual experiences and lessons learned on their missions, both Salamatu and Zainu learned lessons that would continue to help them in life. Salamatu overcame shyness and was much more able to speak in public, was more open to others, and was much more friendly and inviting. Zainu learned missionary budgeting, the importance of planning, how to be polite in his home and resolve problems quickly, and the importance of working side-by-side on all jobs with his spouse. Both Zainu and Salamatu said these are lessons they would not have learned except on their missions and they are lessons they continue to use every day.
Having overcome her shyness, upon returning from her mission, Salamatu decided to give Zainu a chance and agreed to date him. It did not take her long to realize that Zainu “really wants me in his life. He wants us to make a family. He wants us to be together forever, not only here but in the life to come. He is the man for me!”
When Zainu told Salamatu he wanted to get married, she said, “If you really mean it, you need to go to my people.”
Like many young people, the Deens faced some big obstacles when thinking about marriage. Zainu explained, “One thing that makes us in Africa find it difficult to get married is that young people think about the cost of living. No job, nothing that can bring in income. Some of us, some of the young people in the church, have the mentality, ‘How can I get married? How can I feed my family? Where can I get money? Where can I start?’”
Zainu said, “In Africa setting of marriage, people think that before getting married you have to acquire everything. That is the mentality. I must get money first. I must get a house. I must get a car. So those are some of the . . . [barriers] to getting married.”
By the time Salamatu returned from her mission, neither one of them had a job even though Zainu had been looking and volunteering the entire time she was on her mission. They both had taught the principles of marriage and family on their missions. They knew what was right. The obstacles seemed very large.
That is when Zainu took the action he knew from two years of practice on his mission. He told Salamatu, “I want us to pray that I can have a job, any kind of job. Then I think we can proceed.”
He said, “All of a sudden, God heard our cry, and I got a job, a security job!”
The way to marriage seemed to open, but there was still a lot of preparation. As soon as Zainu got a job, Salamatu said, “When they pay you, we must take a small amount of the money, $300,000 Sierra Leones, and we will save it. In fact, you will not save it in your own account. You will open a small account for me so that you won’t have access to take from that money.”
Zainu thought, “$300,000? What can $300,000 Sierra Leones do for marriage? It’s too small.” He continued, “Well, as time goes on, $300,000; $600,000; $900,000; $1,200,000. It is true! It is working! Now we can get married.”
Zainu said that Salamatu was his motivation. When he felt, “We don’t have much,” she told me again, “We do it little by little.”
When Zainu was paid, they worked their plan. They took out a set amount to put into Salamatu’s account. Then they would buy one thing necessary for their future or for their wedding. “We go buy material,” Zainu said. “We buy two yards. We do not have money to buy six yards at once. We go buy two, and we keep it. This is how we do it. Little. Little. Little. Little.”
Just as they both encountered opposition when deciding to serve their missions, so too, the Deens had people questioning their decision to marry, suggesting they should spend their money on things, or they should wait until they had a better job. But Zainu said, “I am obeying commandments. ‘If you love me, keep my commandments’ (John 14:15), and marriage is a commandment. Marriage is ordained of God.”
Salamatu quickly added, “I will go and do the things which the Lord hath commanded, for I know that the Lord giveth no commandments unto the children of men, save he shall prepare a way for them that they may accomplish the thing which he commandeth them” (1 Nephi 3:7).
She tells her young women that she wants them to go and serve the Lord and then get married. “The gospel blesses families so when you go out there and serve the Lord, the Lord will not only bless you, but even the families you leave behind, they will also receive the blessings.
“I also want to tell those who are struggling to marry that they should not struggle. They should not think about the worldly things that say ‘I have to do this; I have to get everything before I get married. Like me and my husband, we do not have plenty, but we have enough because the Lord is for us. The Lord always provides for us. The Lord always loves us. That is why we are so happy. We are so blessed. We have a handsome son. That is one of the blessings we have.”
Zainu added, “If we serve Him wholeheartedly, then there are blessings, which me and my wife, as a family are experiencing. People are coming now to us, wanting to know our way of living. These are the blessings. The Lord knows our hearts.”
“I want to testify that serving a mission is a good opportunity to serve the Lord with all our heart, might, mind and strength. Even when we return home, the things that we learn on a mission, we should not let them go away. If we apply them in our lives, we will receive a blessing, especially in our marriage. I always know that the Lord loves us. That is why He wants us to have a partner, not only here but even when we return to Him that we will always be happy. We should not be afraid of being married because the Lord, He stands for us wherever we are. If we are having any constraints, He will stand for us,” said Salamatu.
“I testify that marriage is ordained of God. As me and my wife have endeavored to follow the principles and the commandments of the Church, we are receiving the blessings,” finished Zainu.

When I was in high school, I had the same thoughts as you do. I did poorly and was close to failing. I dropped out in my junior year. I thought I was miserable in school, but it was worse in the working world. Employers are biased against those who don’t hold a high school diploma. Most better-paying jobs require a college degree. If you hate high school now, how will you adjust to college? It’s no fun to work low-paying jobs and not be eligible for better employment. The best thing you can do is to stick it out. It’s a small investment of your time. Pray to our Heavenly Father for the strength and patience to finish high school. If you pray with a sincere heart he will help you.
I am currently in prison. I wish I had the words to tell the hardships I have encountered by dropping out of high school. Not all dropouts end up here, of course, but I’d say at least 80 percent of the population here are dropouts.
Name withheld