Gospel Story Finder

For example, some time ago a stake Relief Society president serving on a steering committee for a bishops’ storehouse reported to us that the welfare recipients were wasting food because the labels on the products did not have sufficient directions. She cited the pancake mix as a case in point. We, therefore, arranged to have the mix tested, and the pancakes were found to be hard and tasteless. On a second try, the tester followed the directions on the label of a similar commercial preparation calling for the addition of milk and eggs. This test resulted in fluffy, delicious pancakes.
We recommended that instructions and simple recipes be added to the labels of all storehouse products. We are informed that the new labeling will soon be completed. This action will benefit all welfare recipients.

One week after a recent assignment to create the first stake in Moscow, Russia,1 I attended a district conference in St. Petersburg. While speaking about my gratitude for early missionaries and local leaders who brought strength to the Church in Russia, I mentioned the name of Vyacheslav Efimov. He was the first Russian convert to become a mission president. He and his wife did wonderfully well in that assignment. Not long after they had completed their mission, and much to our sorrow, President Efimov suddenly passed away.2 He was only 52 years of age.
While speaking of this pioneering couple, I felt impressed to ask the congregation if Sister Efimov might be present. Far in the rear of the room, a woman stood. I invited her to come to the microphone. Yes, it was Sister Galina Efimov. She spoke with conviction and bore a powerful testimony of the Lord, of His gospel, and of His restored Church. She and her husband had been sealed in the holy temple. She said they were united forever. They were still missionary companions, she on this side of the veil and he on the other side.3 With tears of joy, she thanked God for sacred temple covenants. I wept too, with full realization that the everlasting unity exemplified by this faithful couple was the righteous result of making, keeping, and honoring sacred covenants.

Here I recall a pioneer example of faith, commitment, and courage by some young men just about the age of our missionaries. A few months before the Prophet Joseph Smith was murdered at Carthage, some of his enemies plotted to kill him. As part of their plan, they sought to enlist others in their conspiracy. Among those they invited to a meeting in Nauvoo were two young men still in their teens, Robert Scott and Dennison L. Harris. Dennison’s father, Emer, was the older brother of Martin Harris, one of the Three Witnesses to the Book of Mormon. Being loyal to the Prophet, these young men immediately reported the invitation to Dennison’s father, who advised the Prophet Joseph and sought his advice. Joseph asked Emer Harris to request that the young men attend the meeting, pay strict attention to what was said, make no commitments, and report the entire matter to the Prophet.

As events proceeded, there were three meetings. They began by denouncing Joseph as a fallen prophet, proceeded to considering how Joseph could be overthrown, and concluded with specific planning to kill him. All of this the two young men reported to the Prophet Joseph after each meeting.

Before the third meeting, the Prophet foresaw what would happen and told the young men this would be the last meeting. He warned them that the conspirators might kill them when they refused the required oath to participate in the murderous scheme. He said he did not think the conspirators would shed their blood because they were so young, but he called upon their loyalty and courage in these words: “Don’t flinch. If you have to die, die like men, you will be martyrs to the cause, and your crowns can be no greater.” He renewed his original caution that they should not make any promises or enter into any covenants with the conspirators. Then he blessed them and expressed his love for their willingness to risk their lives for him.

As Joseph had foreseen, the third and final meeting required all present to unite in a solemn oath to destroy Joseph Smith. When the two boys refused, explaining that Joseph had never harmed them and they were unwilling to participate in his destruction, the leaders declared that since the boys knew the group’s plans, they must agree to join them or they must die on the spot. Knives were drawn.

Some protested killing the boys, especially since their parents knew of their presence, so their failure to return would cast suspicion on some of the conspirators. By the barest margin, the cautious course was chosen, and those who opposed killing prevailed. The boys were threatened with certain death if they ever revealed what had transpired in the meetings or who had participated, and they were then allowed to leave unharmed.

As the boys passed beyond the view of the guards, they were met by the Prophet, who was anxiously watching and praying for their safe return. They reported everything to him. He thanked and praised them, and then, for their safety, counseled them not to speak of this to anyone for 20 years or more.

Buzz! Buzz! Buzz! A busy yellow bee landed on a flower by Andrea. She jumped up and hurried away. Andrea didn’t like bees. She moved to a different part of the garden to pull weeds by a leafy tomato plant.
The sun was warm on Andrea’s back. She could hear Mom close by in the rows of corn. Suddenly Andrea heard more buzzing. Buzz! Buzz! Buzz! She ran to find Mom.
“There are too many bees, Mommy!” she said. “I want to work in the garden without the bees.”
“We need the bees to make our garden grow,” Mom said. “Jesus created bees to pollinate the plants so we can have our favorite foods.”
“Without the bees we wouldn’t have our garden?” Andrea asked. She thought about all of her favorite plants. She liked pretty flowers. She liked to eat strawberries and tomatoes. She would be sad to live in a world without them.
“I’m glad Jesus made the plants,” Andrea said. “And I’m glad He made the bees too!”

“As I was growing up in Provo, there was another boy my age in my grade at school. His name was Walt Hansen. He and I were great friends; there was a great bond between us. His family did not attend Church, but Walt came because of the influence of his friends who reached out to him. Years later he became a bishop in the Provo Sunset Ward, and I’ve often heard people say that Walt Hansen was the most kind and helpful bishop that they had ever known. I hope that you children will realize that you may be a good influence in the lives of your friends and help someone else discover the gospel.

“I ran for president of my high school women’s student association and lost. I felt that losing left me out of everything, and I really wanted to be in. But instead of feeling sorry for myself, I worked with one of my teachers to plan a marvelous party for the girl who beat me.
“When you lose and you’re really hurt, you can just reach out. If someone offends you or gets the honor or the award or job that you wanted, you just say to someone, ‘What can I do for you?’ And then you try to reach out to another and away from your own hurt.”

When I was 14, my father was diagnosed with cancer. Doctors estimated that with chemotherapy, he had a 50 percent chance of living eight years or longer. Since the alternatives were even less encouraging, my father decided to suffer through the six months of weekly treatments.
At the end of the chemotherapy, my ward in Bountiful held a special fast for my father. It was a marvelous experience to join in faith for a common cause. When the diagnosis came back, the doctors could find no sign of cancer. After I left for my mission, I received letters from my father telling me of his continued improvements and how he even ran a marathon. Things seemed to be going well.
The summer before my mission ended, I was serving with a missionary named Elder Causse. He was from a branch in Bourdeaux, France, a place I had once considered “out there in the mission field.”
One morning my mission president called me into his office and told me my father would be calling. When the phone rang, the president excused himself and left me alone. I was apprehensive as I picked up the phone.
My father greeted me, then told me his cancer had relapsed. He would again go through chemotherapy. I then spoke to my mother, who told me our ward was going to fast again. I said I would join in the fast as well. After I hung the phone up, I wiped away a few tears and walked out of the office.
On the way back to our assigned area, I explained the situation to Elder Causse. He promised to fast with me, and his promise gave me comfort. But he did not stop there. He wrote to his family in France and told them what had happened. They, too, said that they would fast for my father and that they would ask the members of the Bourdeaux Branch to join the fast as well. I was astounded that they would fast for the health of a man they did not know.
At that moment, the Spirit spoke softly to me, and suddenly I understood what it means to be “fellow-citizens with the saints, and of the household of God” (Eph. 2:19). We are of one faith, united in the gospel with bonds stronger than illness or death. We are truly brothers and sisters. None of us is a stranger, no matter what land we happen to worship in.

There sits in this hall today a man who grew up with love for the Church. But when he became involved in his business career, obsessed with ambition he began in effect to deny the faith. The manner of his living became almost a repudiation of his loyalty. Then fortunately, before he had gone too far, he heard the whisperings of the still, small voice. There came a saving sense of remorse. He turned around, and today he stands as the president of a great stake of Zion, while also serving as a senior officer in one of the leading industrial corporations of the nation and of the world.

James Peter Fugal was an honest man! He herded sheep much of his life in the rolling hills of Idaho—both his own sheep and sheep for others.
On one bitterly cold winter night, he was herding sheep for another man when a blizzard set in. The sheep bunched together, as sheep do, in the corner of a fenced area, and many died. Many other sheep on surrounding ranches also died that same night because of the weather.
Though the death of the sheep was no fault of his, James Fugal felt responsible. He spent the next several years working and saving to repay the owner for his lost sheep. This was the type of deep moral honor and accountability that was fostered by scripture-reading, God-fearing settlers on the early frontier.
I thought about James Fugal, the humble sheepherder, and about how wonderful it was that these children were being taught the same values that made him a man of such noble character.

It was a beautiful, clear morning in San José Pinula, a small town near Guatemala City. “I can’t wait!” Joshua told his little sister. Today was his baptism day!
After the family arrived at church, Joshua and Papá dressed in white clothes. At first, Joshua felt a little nervous. But Papá held his hand as they walked down the steps into the font, and he didn’t feel so nervous. When Joshua came up out of the water, he had a big smile on his face.
Joshua and Papá changed into dry clothes. Then Papá and Joshua’s uncles and grandpa placed their hands on Joshua’s head. They confirmed him a member of The Church of Jesus Christ of Latter-day Saints. Joshua heard Papá say, “Receive the Holy Ghost.”
“I’m so happy!” he said as he gave Papá a big hug.
“Remember the promises you made today,” said Papá. “If you do, the Holy Ghost can always be with you. You’ll never really be alone.”

An experience that I had on my mission shows how Heavenly Father watches over us. My companion and I had just taught and baptized a family in Leeds, England. Then we were transferred to Bradford, about a half-hour bus trip away. One day, my companion and I were getting ready to visit some missionaries in our district, but it seemed like we just could not get out the door. Each time we left, we realized that we had forgotten something.

After returning three times, we thought, Maybe there’s some reason we should stay here. We sat down, and within a few minutes, the phone rang. It was the mother of the family we had baptized in Leeds. She was very ill, and she needed us to come give her a blessing. We immediately left for the bus stop, where the bus was just about to leave. When we changed buses, we again caught our bus very quickly. When we arrived, the woman was so sick that she was shivering badly, and we couldn’t even understand her words. My companion and I gave her a blessing, and as I said the words, we both felt so much strength leave us that we had to sit down for almost ten minutes. During that time, she was able to stand, go to her kitchen, and prepare something for the three of us to drink. When we left half an hour later, she was completely healed and waved to us at the door. Not all priesthood blessings are answered so quickly and happily, but we were overjoyed for it to happen to this good sister.

“Well, my dear daughter, it all depends on where you want to go!” the father answered as he gently led her by the arm over to mother’s nearby quilting project. “Let’s take a little tuft of this cotton upstairs to your room and put it on the turntable of your record player.” He molded the cotton with his fingers into a small ball as they entered her room and walked over to the record player. Then he placed the ball on the very edge of the turntable and said, “Now turn it on.
She did so, and after three or four revolutions the little cotton ball went flying out into the room.
“Turn the record player off,” the father directed, “and put the cotton at the center of the disc. Now turn it on again.”
She did as she was told, and round and round the turntable went. But this time the tuft of cotton did not move.
“That is what I mean by centrifugal and centripetal forces,” the father continued. “One force causes an object to flee from the center, and the other directs an object toward the center.”

I have always enjoyed nature and the outdoors. I grew up in Boise, Idaho, and one of my favorite things to do when I was out of school in the summer was to go to my aunt’s ranch. There I herded cows, rode horses, swam in the canal, and often slept in the haystack under the stars.
Oh, how I admired the boys and girls who lived on ranches and farms! They had opportunities that those of us who were raised in the city never had.
However, within a half mile of where I lived in Boise was a river that ran through the city. There was a wooded area there that I loved to go to after school or on Saturdays. My dog was my pal, and we went there together and sailed boats or made whistles out of willows. We watched the beavers make dams and the fish swim in the water. We watched the birds build nests and hatch their young.
As I grew older, I joined the local Boy Scout troop and enjoyed hiking and camping in the summertime with my friends. Many of these boys were in Primary with me. My mother was Primary president, and my younger sister, Dorothy, and I were regular attenders.
My father, however, was not a member of the Church, and when I had my eighth birthday, I was not baptized.
I did have a testimony, though. I knew that God lived. My mother had taught me to pray and to thank Heavenly Father for all the things that I enjoyed. I often thanked Him for the beauty of the earth and for the wonderful times that I had at the ranch and by the river and with the Scouts. I also learned to ask Him for the things that I wanted or needed.
I went to all the Church meetings and activities, but it wasn’t until I was twelve that I really missed not being baptized. By that time, all my friends had been ordained deacons. Because I wasn’t an official member of the Church, I wasn’t able to do many of the things that they did. Passing the sacrament and building a fire to warm up the meetinghouse were only two of the responsibilities that I watched my friends do without me.
So my sister and I began coaxing our father to allow us to be baptized. We also prayed that he might say yes. We were overjoyed when he finally gave his consent, and I was baptized when I was thirteen years old. A whole new world opened up to me as I learned the responsibilities of being a member of the Church and holding the priesthood.
I’m grateful for the influence of the Church in those early years and for my mother’s teachings. Even though I wasn’t baptized until later than many children, I knew that God loved me and listened to me.

The oldest of four children, I learned as a boy on a small farm near the town of Escalante, Utah, how to work. When I was about two years old, my father was called to serve a mission. When I was three, I helped my mother by carrying in wood and chips for the stove and by helping tend the animals. Later, I drove the cows to pasture in the morning and brought them back in the evening. I also helped harvest a large garden, fruit trees, and grain and alfalfa fields. My father had several thousand sheep, and I helped care for them as they grazed in the mountains or desert.

It’s a thrill, brethren, to stand here this evening and see this great audience of priesthood filling this sacred Tabernacle. Having had the privilege of serving as the Presiding Bishop of the Church for fourteen years, and thus, the president of the Aaronic Priesthood, I am thrilled to see all of the boys of the Aaronic Priesthood here tonight, and I imagine that will be true in the other buildings where the priesthood are listening in. We are all thrilled as we go through the Church to find the wonderful attitude that the Saints have toward President Kimball and, particularly, toward the emphasis that he is giving to missionary work. You know that he has indicated that every boy should be a missionary.
I think of when I was a young man, before I was even ordained a deacon, I went to one of our ward meetings in the little country town where I was raised, and two missionaries reported their missions down in the Southern States. In those days they traveled without purse or scrip, and they had to sleep out many nights when they couldn’t get entertainment. I don’t know whether they said anything unusual that night or not; but if they didn’t, the Lord did something unusual for me, because when I left that meeting, I felt like I could have walked to any mission field in the world, if I just had a call. And I went home, went into my little bedroom, and got down on my knees, and asked the Lord to help me to live worthy so that when I was old enough I could go on a mission. And when the train finally left the station here in Salt Lake and I was headed for the little land of Holland, the last thing I said to my loved ones was, “This is the happiest day of my life.”
Before I left on that mission, President Anthon H. Lund, who was then a counselor in the First Presidency of the Church, talked to us missionaries, and he said, among other things, “The people will love you. Now,” he said, “don’t get lifted up in the pride of your hearts and think that they love you because you are better than other people. They will love you because of what you bring to them.” I did not understand that then, but before I left the little land of Holland, where I spent nearly three years, I knew what President Lund meant. I went around saying good-bye to the Saints and the converts who I had brought into the Church, and I shed a thousand tears, as compared to what I shed when I told my loved ones good-bye.
For instance, in Amsterdam I went into a home where I had been the first missionary there, and the little mother, looking up into my face with tears rolling down her cheeks, said, “Brother Richards, it was hard to see my daughter leave for Zion a few months ago, but it’s much harder to see you go.” I had been the first missionary in that home. Then I thought I could understand what President Lund meant when he said, “They will love you.”
I went to tell a man with a little Dutch beard good-bye. He stood erect in the uniform of his country. He got down on his knees and took my hand in his and hugged it and kissed it and bathed it with his tears. And then I thought I could understand what President Lund meant when he said, “They will love you.”
Now I like a little story that President Grant used to tell about the love that converts have for their missionaries. He told about a couple who came here from one of the Scandinavian countries. They hadn’t been taught much about the gospel. All they knew was that it was true. And so the bishop went to this couple and taught them the law of tithing. They paid their tithing. Then later the bishop went to them and taught them about the fast offering. They paid their fast offering. And then the bishop went to them again to get a donation to help build a ward meetinghouse. They thought that ought to come out of the tithing, but before the bishop got through with them, they paid their donation on the meetinghouse.
Then the bishop went to the father to get his son to go on a mission. Now I can hear President Grant standing here, saying, “That was the straw that broke the camel’s back.” The man said, “He’s our only child. His mother will miss him. We can’t let him go.” Then the bishop countered, “Brother So-and-So, who do you love in this world more than anyone else outside of your own relatives?” And he thought for a few minutes. He said, “I guess I love that young man who came up to the land of the midnight sun and taught me the gospel of Jesus Christ.” Then the bishop countered, “Brother So-and-So, how would you like someone to love your boy just like that?” The man said, “Bishop, you win again; take him. I’ll pay for his mission.”
Now you fathers, how would you like someone to love your boys just like that man loved that boy who came up to the land of the midnight sun and taught him the gospel? I heard a missionary up in Oregon giving the report of his mission. He himself was a convert to the Church, and he came down with his fist on the pulpit, and he said, “I wouldn’t take a check tonight for a million dollars for the experience of my mission.” I sat back of him, and I said to myself, “Would you take a million dollars for your first mission in the little land of Holland?” And I began counting the families that I’d been instrumental in bringing into the Church. What kind of a man would I be if I were to sell them out of the Church for a million dollars? I wouldn’t do that for all the money in the world!
The other night I sat in my little study in my apartment and began reminiscing, and I counted ten families that I’d been instrumental in bringing into the Church, and I’ve lived long enough to see their sons go on missions. I checked with just one of those families here just a few years back when I had to give a talk at a Brigham Young University banquet for the Indians. At that time there were 153 direct descendants of that one family alone. Thirty-five of them had filled full-term missions, and four had done stake missionary work. If you gave them two years apiece, that would be seventy years of missionary service out of that one family, without counting all the converts that their converts had made. And then one family kept two Indian children in their home—one boy they kept for eight years; he was then in the mission field, and they were paying for his mission. When my companion and I brought that family into the Church, we couldn’t look ahead seventy years and see what would become of them.
I checked with another family that I’d been instrumental in bringing into the Church. They couldn’t give me details, but they said that when their grandfather died, there were 150 direct descendants in the Church at that time, and five of them were serving as bishops.
I went over these ten families in my mind the other day, thinking of the words of Jesus when he said: “Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:
“But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
“For where your treasure is, there will your heart be also.” (Matt. 6:19–21.)
What do you suppose I could have done during those few years of my young manhood that would lay away treasures in heaven like the years I spent over there among those Dutch people? Some of them have already passed on, and I love them almost like my own family. I look forward to being able to meet them again when my time comes to join that innumerable group.
Now I have labored so much with the missionaries. I have been on four missions, and presided over two, and I have toured many missions, and love to hear those young men bear their testimonies. For instance, another young man in Oregon in our testimony meeting said that there wasn’t a company in this world that could pay him a large enough salary to get him to leave his missionary work. And he had been in the armed forces and away from home for several years and then out into the mission field. I had a letter here just last week from a missionary from up in Idaho, and I copied a little paragraph from it. I’d like to read it to you. He said this:
“There is no greater work than that of missionary work. My mission has been the most rewarding undertaking in my entire twenty-seven years of life. My life is dedicated to serving the Lord. My heart is overflowing as are the tears of joy that are now coming from my eyes. There is nothing so wonderful—nothing—as tasting the joy and success of missionary labors.”
I had a young missionary come in to visit with me as he returned from the Argentine. I knew his people back in Washington, and he had been kept over to help train some of the other missionaries, until he had been away from home for three years. And I said, “Craig, do you feel like it was a waste of time to be in the mission field, that you ought to have been home getting your education and getting ready to settle down?” He said, “Now listen, bishop, if the Brethren want to make me happy, just let them load me on the plane in the morning and let them send me back to the Argentine.” You can’t put that kind of feeling in the hearts of young people with money. The Lord who creates the feelings of the human breast is the only one who can put that kind of faith into the hearts of his people.
Brethren, after all the missionary service I have had, I wouldn’t want to raise a boy and not have him go on a mission, for his good and because I think we owe it to the world to share with them the truths of the gospel. And one way to make sure that your boys will go on missions is to start a missionary fund for them and let them keep adding to it, and they will be on their missions from the time that they are young boys. For instance, down in California I went to a ward, and the bishop has a program of giving to each boy when he’s ordained a deacon fifteen dollars out of the missionary fund. Then they ask the father to match it, and then every time the boy is interviewed—for instance, when he’s ordained a teacher—they check on his missionary fund. I figured, on a percentage basis, if every ward in the Church had as many missionaries in the field as that ward, we would have 55,500 missionaries. So I provided in my family that every male child who has not been on a mission has a missionary fund so he will know that he is on his mission from the time that he is a boy.
God bless you all, and may we not disappoint our great leader in sending all of our boys on missions, I pray, and I leave you my blessing, in the name of the Lord Jesus Christ. Amen.

On another occasion I became aware that one of our outstanding seniors had failed to take one of the basic requirements in English. I contacted his department head and indicated that he would have to make up this deficiency. The next day the student contacted me and asked me to use my influence to have that requirement waived, using as justification the fact that his overall scholastic performance had been outstanding. After talking with him I was convinced that he was aware that he lacked three quarter hours of English credit but was trying to avoid the subject because he was weak in English. I said it was my responsibility to see that the requirements of the institution were met, and I could not waive the course requirement. He begged me to reconsider, but I was firm. I made arrangements for him to use a study room rather close to my office where he could study as long as he wanted without being disturbed. When he became convinced that he would have to take the class, he really buckled down, disciplined himself, and came through with flying colors.
After graduating from Utah State University he went to Iowa State University on a fellowship, and there he earned his Ph.D. degree. Some years later he returned to Utah State University on a visit. He contacted me and thanked me for being firm and insisting that he take that English class. He said it had been one of the most meaningful experiences in his life and had paid rich dividends later, both while he was a graduate student and during his subsequent employment. This experience truly illustrates how a difficult challenge can turn out to be a great blessing.

“I did not have a full assurance that Jesus Christ existed. When people asked me if I believed in God, I would tell them I didn’t know, because I didn’t have a real testimony.
“One of the elders who was teaching me helped me realize I needed to work to have a strong belief in God. He told me, ‘Study the scriptures every day, pray, and go to Church, and you will receive an answer.’ I put his advice into practice, and I soon realized that my faith was growing bit by bit.
“My friends say I’m not the same anymore. They want me to be like I was before, but I can’t. Being a member of the Church has changed my life.”
Shirley Álvarez Vega,El Socorro Branch,Cartagena Colombia El Bosque District

One day, after finishing a service project, I was walking past our meetinghouse and saw two sisters who were cleaning the building. My words simply came out: “Sisters, do you need some help?” One of them smiled at me and said that I had arrived just in time because they were the only ones cleaning and they were very tired. She said that she had prayed that the Lord would send someone to help. I was very happy to be an answer to her prayer. I had just finished giving service to someone else and was also tired, but I followed my heart and offered to serve more.
It is a commandment to work with joy (see D&C 24:7). When we have the desire to serve at all times, we can help miracles happen in other people’s lives. Our lives become more meaningful when we serve. The Lord really does love us, He helps each of His children, and He will give us the strength to serve.

Mark felt a tightness inside as he sat in his class chair. This was the third school that he had attended in the past few years. And although the first day in a new school was always the hardest, something far worse was bothering him: Grandpa was dead. And nobody in his family could explain to Mark what really happens to someone when he dies.
He noticed the girl across the aisle staring at him. What is she looking at? he thought. He felt like making a face at her, but instead he got out his new note book and the worn, mechanical pencil Grandpa had given him.
“I want you to have this, Mark,” Grandpa had said. “It has been with me for many years. I used it to write my best ideas and thoughts in my journal. I’ve had some wonderful adventures while going idea hunting, and I believe you’re ready now to start your own search.”
Oh, Grandpa, Mark had thought, you’re not finished with adventures! And how can I search alone? Don’t leave me, Grandpa. But Mark hadn’t said anything except “Thank you” in a very quiet voice.
But Grandpa’s adventures did stop. One winter afternoon Mark had stood aching and helpless beside a silent grave. Even Grandpa’s pencil in his pocket gave him no comfort.
Mark got through his first day at school by avoiding everyone. After school he walked home alone. Two blocks from his house, someone came up behind him. The girl who had stared at him in class fell into step beside him.
“Hi,” she said. “I’m Sarah. You’re new here, aren’t you?”
“Yes,” he said, shoving his hands into his pockets and hunching his shoulders.
“I live on the corner, down from your house,” she said. “It’s nice to have someone my age on our street. I’m glad that you moved here.” Mark was reluctant at first, but Sarah asked him to do something nearly every day after school. Their favorite pastime was exploring in the forest behind her house. They talked a lot. And their friendship grew.
“Let’s have a picnic,” Sarah suggested one afternoon. “I know a place along the creek where there’s a deep pool full of fish. Do you fish, Mark?”
“I used to,” said Mark, suddenly serious. He hadn’t taken out his fishing pole since Grandpa had become too weak to go with him.
They met early Saturday morning and walked to a nearby pool. “It’s really beautiful here,” Mark said. He almost felt happy.
They baited their hooks and cast into the water.
Very soon Mark’s fishing pole bent double. He stood firmly on his feet and began reeling in a large, speckled trout.
“That’s the biggest one I’ve ever seen!” Sarah cried. As Mark reeled it in, she added, “He must be awfully old to be so big. I bet he’s a grandpa.”
Mark went cold inside. He looked down at the fish. A grandpa. And he was about to send him to his death. He reached down, unhooked the frantic fish, and threw it back into the water.
“Why’d you do that?” asked Sarah.
“I couldn’t let him die. He’s a grandpa.” His eyes filled with tears in spite of his efforts to prevent them.
“Oh, Mark,” said Sarah. “What’s the matter?”
“It’s my Grandpa,” choked Mark. “He died last winter. I miss him so much. I don’t understand why he had to leave me. I don’t know where he went or if I’ll ever see him again.”
Sarah reached out and took Mark’s hand. “You will see him again, Mark,” she told him. “I know why he died, and I know where he is.”
Mark looked up at her, startled. “Where?” he whispered. “Where is he?”
“His body is dead,” Sarah explained, “but his spirit lives in the spirit world.” She smiled at Mark. “Did your grandpa believe in Jesus?”
“Yes,” he said. “He did. I don’t know much about Jesus, but Grandpa told me one time that some of his best ideas came from the Bible. Grandpa liked good ideas.”
“Here’s one of Jesus’ teachings,” Sarah said. “‘I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:
“‘And whosoever liveth and believeth in me shall never die.’” (John 11:25–26.)
“So, you see,” Sarah went on, “only your grandpa’s body died. His spirit is still alive. Someday, because of Jesus, his spirit will come back into his body, and he will be alive again. That’s why Jesus said that He was the resurrection and the life.”
“You really believe that, don’t you?”
“I really do,” Sarah told him.
“Why?” Mark asked.
“Because my dad died two years ago. At first I thought that I would never be happy again. I missed him so much! I still do, but I’m not sad anymore. My dad believed in Jesus, and so do I. Mom had us memorize that scripture so that we could be comforted.”
“Sarah, will you help me learn that scripture, too?” he asked.
“Sure,” said Sarah. “I wrote it in my journal on the day that we buried my dad.”
“Grandpa wrote in a journal. He gave me his pencil to write in my own journal, but I haven’t started one yet. Maybe I’ll do it today. Do you have any more good scriptures that I could write down?”
“Lots,” Sarah told him. “In fact, I can give you a whole book of them when we get home. You can use your pencil to underline them right in the book because there will be too many to copy.”
“What book is that?” asked Mark.
“The Book of Mormon,” said Sarah.
Mark looked at her beaming smile and felt a warmth creep into his heart.
“The Book of Mormon,” he repeated. He’d never heard of it before. But if the Book of Mormon helped make Sarah happy, he thought, maybe it can do the same for me.

A prominent politician also experienced a beautiful sense of worship in the temple. After we completed the tour, she literally shared her testimony of feeling closer to God while in the temple. She also said that she had a new understanding of The Church of Jesus Christ of Latter-day Saints. She described how she had come to the temple open house with many misunderstandings about the Church and our temples, but left changed and with a great appreciation for how temples bring people closer to Christ.