Gospel Story Finder

Above the timberline, a mountain peak is a desolate spot, a land of boulders and glaciers. In the high Uintas, particularly, such a peak is often a land of rocks and rocks and rocks, with an occasional patch of snow or sparse vegetation to relieve the monotony. But it is also a spot from which the entire world spreads before you like a marvelous tapestry, designed and woven by the Creator.
Some peaks are lone and desolate and foreboding. Others, though cluttered with talus, seem glad for the company of adventurers and eager to lift them, both through their elevation and their lofty view of the world. Mount Watson is one of the latter, a friendly mountain if you get to know it. But it rewards only the diligent with a view from the top and a slide down its snowbanks. To get there requires some strenuous hiking.
The young women of the Spanish Fork 14th Ward, Spanish Fork Utah Stake, accepted the mountain’s invitation and challenge last summer and spent four days in some of the most beautiful country on earth—country made even more exciting by the fact that it’s reasonably close to the girls’ hometown.
“The Uinta trip is a yearly adventure for me and my two sons, and since I had been called as a ward camp specialist, we decided that this year we’d take the Young Women along,” said Sister Mary Visker. Her two sons, Jeremy (age 9) and Kevin (age 11), easily blended into the group and offered lots of help and advice about building rafts, putting worms on hooks, mixing pancake batter, and lighting safe fires. (In addition, they were the only ones, along with Bob Trevenen, a Sunday School teacher who’s also a seven-year veteran forest firefighter and a paramedic, to catch any fish!) A few other hardy adventurers, like Young Women President Beverly Lewis; Bishop Darwin Thomas; Ray Huntington, first counselor in the bishopric and a seminary teacher at Spanish Fork High; and Pam, Bob’s wife, who’s also a Sunday School teacher for some of the young ladies, rounded out the group that included a dozen Mia Maids and Laurels.
Sister Visker knew that with some advance planning, the trip would go well. Besides, most of the girls had completed the stake Young Women Campcrafter Certification program, which included hiking, camping, and first-aid training. With her help, the young women prepared a menu, a cooking schedule, and a packing list, including items needed to build a reflector oven to bake cakes in the wilderness. “We wanted the girls to bring as little as they could and still be comfortable for the four-day trip,” Sister Visker said. “We had to talk them out of bringing huge pillows and stuffed animals, but some of them still smuggled up things like fingernail polish, curlers, and lipstick.”
For 14-year-old Kimberly Lewis, however, it was the first time on a backpacking trip. “Before we left, I didn’t think I’d make it,” she said. “I thought it would be a long hike the first day, but in fact the three miles went so fast that when we got to the camp, I said, ‘You mean this is it?’ Then some of us went swimming (in Watson Lake by the campsite),” Kim continued. “It was cold, but fun, because the water was so clear.”
While the others were swimming, Marlene and Jeremy became the Tom Sawyers of the group. “Jeremy was out there building a raft, and he said ‘Come in and help me,’” Marlene said. “So I went over and we started putting boards and logs together and tying them with string and rope. Then we just floated out on it.” Adult leaders nearby kept a careful watch on swimmers and rafters in case of emergency. In fact, Sister Lewis lent a hand building the raft.
The group had arrived in Mount Watson’s neighborhood, but the trek to the summit would begin the next day, after dinner and a good night’s rest. What the young ladies hadn’t counted on was rain—buckets of it. Maybe the mountain wanted to see how sincere they were about the climb. “The rain came while we were trying to get our dinner. It put out our fire and everything. Soggy macaroni, soggy everything,” said 15-year-old Becky Thomas. “But it was good, wasn’t it?” laughed, Suanne, her 17-year-old sister.
There were the inevitable problems of leaky tents, soaked sleeping bags, and dripping clothes. Luckily, Bishop Thomas, who had been rained out once on a similar trip, had hauled along a box of plastic garbage sacks. A large face hole punched in one corner transformed a sack into a makeshift rain coat and offered some protection until dinner was done. (To avoid danger, the use of the plastic bags was carefully supervised.) Later that evening, when one tent was flooded, those in well-pitched shelters courteously doubled up so that everyone could be dry and warm. There were also the usual sleeping struggles of avoiding roots, pointed rocks, and bumps in the ground, but eventually everyone managed to doze off.
The next day the girls left their backpacks behind, carrying with them only canteens and crackers and cheese for lunch, and mounted the assault on the peak. As the elevation increased, forests gave way to scattered trees, trees gave place to shrubbery, and finally, there was nothing to climb but barren, broken rock.
“For safety’s sake, we have a system—we keep talking to each other and keep each other aware of where we are,” Sister Visker said. “That way, if loose rocks fall, we’re able to give warning and get out of the way.”
“It was hard climbing,” said 16-year-old RaLene Neal. “Sometimes we were on our hands and knees.”
“But we had our fun, too,” 17-year-old Shelly Michelsen wrote in her journal. “We took turns sliding down a glacier and had a super time. Then we pushed on along the ridge until we reached our goal. I sat down as close to the edge as I dared and, like the others, looked in all directions. A cool breeze was blowing around my hot face, but I felt calm and restful. We were so filled with the beauty of our surroundings—the rippling lakes, the pine forests, mountains in all directions, even out into Wyoming. I felt very in tune with my Father. I thought of how he must have felt when he looked over all he created and saw that it was good.”
“One of the men in the ward told us before we left that it couldn’t be done, that we couldn’t climb to the top of Mount Watson,” Becky Palmer, 15, said. “So when we got there we felt like we had achieved the impossible.”
“I thought,” Shelly continued, “that even though we’re not always up in the mountains, we can still have the same feeling, the same reverence for God’s work. I think life with its hardships is a big mountain, but if we keep at it, there’s a time when we’ll reach the top and look down at what we’ve done, and we’ll know that it’s good, too.”
Maria Lecon, 15, said she was “most impressed with the spirit we felt up there. I knew that the Lo.”
For Edie Coats, 17, it was a time of gratitude. “We just moved here from Virginia, and I was a little bit scared. But the first Sunday, everyone was so friendly to me. They were coming on this trip the next Saturday, and they wanted me along! I think by coming on the trip, I really got to know the girls in my ward.”
Most of the girls kept journals of their experiences and feelings, and there on the mountaintop, the group paused and wrote poems. “I felt like every poem was sort of a journal in itself,” Shelly said, “because it came from the heart and described a special time in our lives.” At a morning meeting the next day, the young ladies read their verses to each other.
Of course, the slide down the snowbanks left a pleasant memory, too. “We used the same garbage sacks we had used before in the rain as ’sleds,’” said Rachel Palmer, 17. “The glacier was less slick at the bottom—it looked steeper than it was. But a couple of times we did have to use our feet for brakes.”
Dinner that night and breakfast the following morning were cooked and served in number 10 cans, the main “pan” carried on the excursion. “We did bring utensils and a skillet or two, but the large cans really helped keep weight in the packs to a minimum,” Sister Visker explained. Around the campfire the girls each shared one positive thing they had learned about someone else since the trip began and also drew names to see who they would be the “wood elf” for. Wood elves do mysterious, anonymous kind deeds for someone else in a camping group.
The next day was to have been spent “puddle jumping” (visiting one lake after another). “But when we got to the first one, Wall Lake,” said Marlene Neal, 15, “we liked it so well that we stayed.” Activities at the lake included cliff diving, fishing, and swimming.
“We had to check it out and make sure it was safe before we started cliff diving,” Marlene explained. “We had to make sure there were no rocks on the bottom and that the water was deep enough. And an adult supervisor trained in lifeguarding and first aid had to be there all the time, too.”
At first, the divers were scaring the fish away, so the swimmers moved to another location. Then one of those fishing scared the fish away! “Sister Visker helped me get a little fake fly way out away from the shore,” Maria said. “As soon as it landed in the water, a big fish came along. It scared me, so I threw a rock at it.”
Marlene also had her problems fishing: “I’d hook the grass at the bottom and all my lures and sinkers would get torn off. But it was still fun.”
The various activities of the day left the girls tired, but not too worn out to express their feelings during a testimony meeting. They read their favorite scriptures to each other, spoke again of their love for nature, for the gospel, and for the Lord, and talked about the lessons they had learned on their trip: lessons of perseverance, sacrifice, relaxation, and sharing the load.
“It’s unbelievable the feeling you get on top of a mountain,” said Sandy Kay, 17. “If you have an open mind and a humble heart, it can really help straighten out your priorities and help you see the reason why we’re here.”
The next morning the girls had loaded up their gear and they were on the trail home. But they weren’t rushing away. Somehow they wanted to linger just a bit longer, savoring the strength of the hills they had learned to love.

Patience on the part of families and individuals being visited can also bring the Spirit into a home. “I have always done my visiting teaching, and I have always let my visiting teachers come visit me,” shares Lynda Stout, a member of the Lehi Third Ward, Lehi Utah West Stake. “But it wasn’t until Alene Hardee and Wanda Johnson became my visiting teachers that I learned why the Lord has inspired this program to watch over, bless, and teach his daughters.
“Sure, Sister Hardee and Sister Johnson brought treats for my children on the holidays and remembered my birthday. But the thing that impressed me the most was the way they read the Visiting Teaching Message to me every month. These sweet sisters were in their 70s, and sometimes it was hard for them to see the words, or sometimes they stumbled when they tried to pronounce a word. But I could tell by the diligent way in which they read each message that they took their responsibility in delivering the message as a very important assignment from the Lord.”
While some members may have been bothered to have had the monthly message simply read aloud, Sister Stout recognized the importance of accepting the gospel message in whatever form it came. Her humble acceptance of that message allowed her to feel the Spirit and the love of her visiting teachers.

As I began preparing my first general conference talk, I realized what a daunting task that can be! Speakers in general conference are not assigned topics, so I needed to discover for myself what the Lord would have me say.
I prayed and waited for direction. After some time, my wife, Isabelle, who is wise and knows me well, saw me struggling to begin.
“Look, you have got to do something,” she said. “Get started and write something!”
That is what I did. In the process, I started six or seven possible talks. As I pondered the various possibilities, I became comfortable with one of them and felt it was the talk I should give. The Spirit settled my mind, and the rest of the talk flowed.

One morning at work the factory bosses told all employees that in addition to our hourly wage, we would begin receiving piecework incentive pay. The more we produced, the more we would earn. This happened four months before I left on my mission, so now I could make more money to help pay for it.
Production went up significantly, and so did our pay. I worked on a three-man rubber-curing press, and every time I saw a mold come out of the incubator and trip the automatic counter, I imagined my bank account balance increasing.
The new pay incentive, however, created an incentive to cheat. A co-worker would often sneak beside the automatic counter, give its trip lever a few extra yanks, and return to his workstation. I grinned when I saw this happen, shook my head, and continued my work. I felt that as long as I wasn’t messing with the counter myself, then my integrity was still intact.
But before long I realized that because I got paid the same amount as the other men on my team, then it didn’t really matter who pulled on the counter. I was just as guilty of stealing from the company as the others were. Was I going to fund my mission with stolen money?
I agonized over what to do. The extra money in our paychecks wasn’t much. A lot of people would say it wasn’t worth troubling over, but I was troubled. I knew I had to confront my co-workers.
“Are you kidding me?” asked Bob (names have been changed), the senior team member. “Everybody cheats. Even the management. They expect it.”
He saw no need to change. What else could I do? Even without inflating our production numbers, our press was the most productive on our shift. I often heard workers on other presses say they wished they worked on our team.
“I could trade places with Jack at the other press,” I suggested to Bob.
“I think you’re being stupid,” he told me, “but I can work with Jack.”
After Jack and I switched teams, Bob often reminded me how much more money he was making than I was. Lyrics from “How Firm a Foundation” came to mind: “Fear not, I am with thee; oh, be not dismayed.” Those words helped me shrug off Bob’s taunts.
Not long afterward, Bob approached me. He said Jack was not working out, and my team wanted me back. I was surprised. I told Bob that I would return but there couldn’t be any cheating. He agreed. My old team welcomed me back warmly, and the cheating stopped.
I expected to be tested before going on my mission, but I had no idea that my honesty and courage would be tried. I am grateful that when I needed strength to do what was right, the Lord upheld me with His “righteous, omnipotent hand.”1

The year was 1876. Warren N. Dunsenberry, first principal of Brigham Young Academy, had just resigned after the first preliminary term of the academy’s existence. Karl G. Maeser, an experienced educator who was also the first convert to the Church in Germany, had been called to take his place. He dropped by President Young’s office before leaving for Provo and asked if there were any instructions.
“Only this,” the president replied. “I want you to remember that you ought not to teach even the alphabet or the multiplication tables without the spirit of God. That is all. God bless you. Goodbye.”
Karl G. Maeser went to Provo and became an unforgettable force in the lives of the 29 students awaiting him there and in the lives of the many students who were to come under his influence during the 16 years of his administration. The faculty that first year consisted of Dr. Maeser and two assistants. Classes were held in a vacant store, and the students were mostly from Utah Valley.
Ninety-six years later a tall, well-built, rather handsome, youngish but balding man walked into a cafeteria on the BYU campus and sat down at a table where two freshmen boys were discussing the vicissitudes of college life over their roast beef dinner and green punch. He began asking them questions about their feelings, their likes, their dislikes, and their hang-ups regarding their university experience.
Finally one of the young men asked him, “Do you teach around here or something?”
“Yes, I work here,” the man replied.
“What do you do?”
“I’m president.”
“President of what?”
And so Dallin H. Oaks, president of Brigham Young University, introduced himself to these students. “I’m glad to meet you,” the young man with the questions responded. “I come to assemblies, but you’re so far away I can’t see your face.”

I hated going without showers, eating half-cooked food, and sharing my living quarters with creepy creatures like spiders, yet there I was at girls’ camp. But the truth was I was having the time of my life.
My group was known as the Pink Ladies, and our leader gave each of us bright pink neon shoelaces as our trademark. After enduring five days of rain and cold in the great outdoors, we renamed our group the Pink Penguins.
The rain subsided just long enough to end the week with an evening testimony meeting. My testimony of Christ had been strengthened that week during evening scripture study and gospel discussions with my new friends. During the meeting I thought of my lifestyle at home. I had become friends with girls who were not living up to Church standards. My best friend, Amy, had been telling me how great smoking is and how fun I would be if only I loosened up a bit.
The Spirit had really touched me at camp, and I committed to myself to live a better life when I returned to civilization. I had never borne my testimony before, but I really wanted to this time. As I struggled to muster the courage to stand, I caught a glimpse of the feet of the girls in my group, all of them wearing their pink laces. One by one the girls’ feet carried them to the front where they bore their testimonies.
I looked down at my laces and thought of the love and unity we felt that week and realized I had a terrific support group all around me. With that I stood and headed toward the front. While bearing my testimony, the Spirit was so strong I remember thinking I never wanted to live without it again.

All my life my parents taught me to pray, but as I began to grow up, I said my personal prayers only at night. I thought that was enough—until I entered Young Women.
When I was given the Personal Progress booklet, I read through all the goals. There was one that really caught my attention: a faith value experience said I should say my prayers in the morning as well as in the evening. “Why in the morning?” I asked myself. “That will be impossible for me.”
Time went by, and I was not fulfilling that goal. But I determined to do it, and even though it was difficult, I trusted in the Lord.
At first everything seemed the same. But something inside me began to change. I seemed to feel more sure in everything I did. The small fights I had with my family were not happening anymore. When I got up early for church, I did not feel exhausted. Instead I had a great desire to go.
Now I say my prayers every morning and evening, and my life really has changed.

Becky Roller had cerebral palsy as an infant, and it left one leg twisted. At camp, that was all but forgotten. “It’s one place where everyone treats me as an equal,” she said.

This year Becky’s goal was to complete the fourth-level certificate. “The five-mile hike through the mountains was the biggest challenge,” she admits. “In a marshy spot I fell and couldn’t get up, but my friends came back. They wouldn’t leave me.

With the help of her friends, she made it. It was one more magic moment, and the magic of the moment was love.

Eleven years later, in November 1991, I was sitting in my office at work and suddenly felt a strong feeling of peace and love. The impression came to me that someone had died, but I could not think of who it might be. I called my wife, Susan, at home and asked if everything was all right. She reassured me, but I still felt the same way.
That evening, I felt impressed to pick up one of my journals. I turned to the pages where I had recorded my experiences in Ormoc. As I read, the Spirit grew stronger and tears came into my eyes. I thought of the wonderful people I had seen embrace the gospel there. Could it be that these strong feelings of comfort were related to my Ormoc experience?
Later that month I read of a devastating typhoon that had hit Ormoc. Twenty-two members of the Church had died in the flooding. Among them were Brother and Sister Ygonia and their grandson Allan. I also saw the names of other people I had known while serving in Ormoc. Again the familiar warmth and peace of the Comforter entered my heart, and I understood why I had felt its influence earlier.
While I grieved over their deaths, I knew they had returned to our Heavenly Father’s presence, where they continue in the work they began here on earth.

Walking slowly along the wet sand—hands in pockets and bare feet kicking the water that lapped at his toes—Guillermo (Gee-yer-mo) wished he had a present to welcome his friend Philip. Soon it would be time for Philip to arrive in Baja, California, after the trip with his family along the Oregon seacoast. Two years ago the two boys had been neighbors in Arizona. Will Philip be the same? he wondered. He was concerned that perhaps they wouldn’t still like the same things.
Guillermo stooped to pick up a flat, gray, roundish seashell almost hidden in the wet sand. It was a sand dollar! He turned it over in his hand with the feeling of awe and wonder he always felt when he thought about the legend of the shell. He slipped the shell into his jeans pocket as he heard the sound of his mother’s voice floating down from the bluff.
“Guillermo, it is time.”
He climbed the winding path up the bluff to their red brick home at the top and opened the heavy wooden door to enter a cool, tile-bordered room.
“Hurry, Guillermo, and help me set the table,” urged his mother. “Philip’s parents will want their lunch so they can be on their way to Cabo San Lucas. How nice that Philip can stay with you for a whole week!”
Guillermo had just finished putting a bright cloth on the table and had changed into a clean T-shirt when he heard a car pull into the yard.
“Here they are,” said his mother. “Tell Papa.”
“Papa, they’re here!” called Guillermo. Then he hurried outside, one hand in his pocket.
A red-haired boy ran toward him with a package in his hand.
“Hola (hello), Guillermo, como está usted (how are you)?”
“I’m fine, Philip,” Guillermo replied.
“I’ve been practicing Spanish,” his friend explained. “Look what I brought you.” He shoved the package into Guillermo’s hand and said excitedly, “Open it, OK?”
Guillermo opened the package. Inside was a plastic flying saucer.
“Muchas gracias, Felipe (many thanks, Philip),” he said, grinning.
Again he wished he had a welcoming gift for Philip. Then he remembered the sand dollar he had picked up. He put his hand into his pocket and drew out the flat seashell.
“I have a present for you, too, Philip. I’m sorry it isn’t wrapped.”
“I’ve never seen a shell like this before,” said Philip. “What is it?”
“It’s a sand dollar. However, some people call it a keyhole urchin. It’s found on the Gulf coast and Atlantic coast. After dinner let’s go to my room and I’ll tell you about it.”
Later when they reached his bedroom, Guillermo opened a shoe box on his dresser and took out a dry, sun-bleached sand dollar. “The legend,” Guillermo began, “says that this shell tells the story of the birth and death of Jesus.”
“How can a sand dollar do that?” asked Philip.
Guillermo pointed to the shell in his hand.
“The markings show up better on this dry shell than on yours. See, on the back there’s an Easter lily. In the center of it is the tracing of the star that guided the wise men to the Christ child.”
Guillermo turned the shell over. “Here on the other side are the markings of the Christmas poinsettia. In the middle are five holes, representing the wounds in Jesus’ body when He was crucified.”
“Wow!” said Philip, “that’s interesting.” Then, looking closely at the holes, he thought of something else and asked, “How does the shell move?”
“When it’s alive it’s covered with brown, hair-like spines, and it moves with them. It’s an animal like the starfish.” Guillermo pointed to a small hole in the bottom of the shell. “It takes food in through here.” He handed the shell to Philip. “Here, shake it,” he suggested to his friend.
Guillermo watched as Philip gently shook the shell and sand fell out.
“What’s inside, more sand?” asked Philip.
“No. Hold out your hand. Now watch.”
Guillermo broke open the sand dollar and out dropped several tiny white wing-like objects.
“They’re like folded butterflies made of ivory or bone!” Philip exclaimed.
“The legend says they are the white doves that spread goodwill and peace,” Guillermo explained.
“That’s really neat,” said Philip. “Can we look for more sand dollars on the beach?”
“Sure, Philip. Did you know that some women wear pendants of gold cast from real sand dollars? Other people thread sand dollars on strings and use them for wind chimes.”
“I can make a chime for my mother!” said Philip excitedly. “Or maybe I could make her a necklace for Christmas. Boy, Guillermo, I’m so glad I came!”

My wife’s grandfather James B. Keysor has always impressed me with his own mighty change of heart. Born of faithful Latter-day Saint pioneer ancestors in the Salt Lake Valley in 1906, he lost his mother at a young age and struggled throughout his youth. His teenage and young adult years were spent away from the Church, during which time he acquired a number of bad habits. Nevertheless, he met and married a faithful woman, and together they raised five children.

In 1943, following the difficult years of the Great Depression and during World War II, Bud, as he was called by friends and family, left Utah and moved to Los Angeles, California, to look for employment. During this time away from home, he lived with his sister and her husband, who was serving as the bishop of their ward.

With the love and influence of his sister and brother-in-law, he started to revive his interest in the Church and began to read the Book of Mormon each night before going to sleep.

One night, while he was reading in Alma chapter 34, his heart was touched as he read the following words:
“Yea, I would that ye would come forth and harden not your hearts any longer. …
“For behold, this life is the time for men to prepare to meet God; yea, behold the day of this life is the day for men to perform their labors.”

While he was reading these verses, a powerful feeling came over him and he knew that he had to change, to repent, and he knew what he must do. He got up from his bed and knelt down and began to pray, pleading with the Lord to forgive him and to give him the strength he needed to make changes in his life. His prayer was answered, and from that time forward, he never looked back. Bud went on to serve in the Church and remained a faithful, committed Latter-day Saint to the end of his life. He was changed in every way. His mind, his heart, his actions, his very being were changed.

Let’s just cite one more example where the Lord watched over and protected his Saints in the Church. This is found in the History of the Church: There were threats of a mob on June 19, 1834. As the Mormons were making camp, five men rode up and told them that they would “see hell before morning.” They stated that an armed force from Richmond, Ray, and Clay counties was to join a Jackson County force at the Fishing River ford, bent on the utter destruction of the camp.
While these five men were in the camp, cursing and swearing vengeance, signs of an approaching storm were seen. No sooner had these men left the camp than the storm burst forth in all its fury. Hailstones struck, so large that they cut limbs from the trees, and the limbs fell all around the camp while the trees were twisted from their roots by the force of the wind. The earth trembled and quaked, and the streams became raging torrents, and the mobbers dispersed, seeking shelter that could not be found. One mobber was killed by lightning and another had his hand torn off by a fractious horse, and in fear they dispersed, saying that if that was the way God fought for the “Mormons” they would go about their business.
On the morning of June 21 (just two days later) Colonel Sconce, with two companions, visited the camp to learn what the intentions of the members were. He said: “I see there is an almighty power that protects this people, for I started from Richmond, Ray County, with a company of armed men, having a fixed determination to destroy you, but was kept back by the storm.”
The Prophet then related to these men the sufferings of the Saints, and they left the camp offering to use their influence. (See History of the Church, 2:103–6.)
During all this storm the members of the camp were protected from its fury. Why were they protected? Because of their collective obedience to the Lord.

Mention Lake Powell to anyone in the western United States, and chances are he’ll think of fishing, water skiing, broiling in the sun, or diving from rock formations into the refreshing cool of green aqua depths. Mention the reservoir to Scouts from Troop 756 in Mesa, Arizona, however, and the reaction will be completely different. They’ll talk about merit badges!
Sure, the boating, swimming, and hiking were part of their activity at Lake Powell, too. But these Scouts used their week-long summer camp for more than just goofing around. By carefully planning and preparing in advance, they were able to meet some, if not all, of the requirements for Reptile Study, Fishing, Swimming, Camping, Cooking, Emergency Preparedness, Wilderness Survival, Nature, and Water Skiing merit badges, and have fun at the same time. In addition, four young men won their mile swim award. All told, the 12 Scouts on the trip earned 60 merit badges.
The troop met several times before the camp to review requirements for each badge and to encourage each Scout to do as much as possible before the trip. The stake president and other adults accompanied the group to act as counselors who could approve the work completed for the badges and offer advice about proper camping methods.
The bugle announced morning each day at 5:00 A.M. Flag-raising ceremonies, group prayer, and breakfast quickly followed, then cleanup, and if there was time, perhaps a few minutes of early morning fishing. But classes started at 7:00.
The Scoutmaster, Brother Bruce Bosley, had prepared a booklet for each troop member and leader, listing a schedule of classes in merit badge skills along with a schedule of camp chores. The troop was divided into three class groups, allowing students to work closely with instructors. Of course, some activities included the entire troop, like the nature hike, which showed that even in barren country, it’s possible to find the 12 different plants required for a leaf collection in the Nature merit badge.
The troop also tied knots, learned canoe rescue techniques, cooked and ate edible wild plants, and built improvised shelters from Russian thistles.
The Scouts felt a sense of accomplishment that night. They had had a great time, it’s true. That’s easy at Lake Powell. But they’d also learned to organize themselves and work hard together, and they had memories and merit badges to prove it.

On the day of their baptisms, the Shavekos received wonderful news. A member in Kiev told them that while serving as a missionary three years earlier in St. Petersburg, Russia, she had taught the gospel to a Ukrainian family—a single mother named Alla Kurnosova and her young son, Vitaliy. They had joined the Church and returned to live in Chernigov, where Alla works as a tailor.
During the three years since Alla Kurnosova’s baptism, she had corresponded with missionaries she had known in St. Petersburg. “Through letters, they gave me hope and strength,” Alla says. She and 13-year-old Vitaliy had continued studying the scriptures. “It seems Vitaliy knows even more than I do,” says Alla. “He teaches me all the time.” Both prayed that the Church would come to Chernigov.
Their prayers and patience were finally rewarded. Alla and Vitaliy became close friends with the Shavekos. The two families took turns hosting the twice-a-month Sunday meetings with the missionaries. Nikolay and Vitaliy were assigned as home teaching companions and visited both families together.

One day my mother, Linnie P. Gold, related an experience to me that has shaped my life ever since.
She said that after World War II Church members were asked to donate clothing for the destitute people in Germany. My mother was therefore collecting from our drawers and cupboards well-worn discarded clothing that was too good to throw away. Suddenly she heard a voice say, “Is this what you would give to Me?”
“Oh no,” was her immediate cry. And she quickly began gathering the best clothes in the house. As editor of the ward newspaper to be printed the next day, she quickly penned a poetic appeal for clothes. Readers were deeply touched by the appeal and responded in abundance.
I know now why my mother gives so very freely and is always doing things for others. She gives to Him.

Entering the United States Navy in the closing months of World War II was a challenging experience for me. I learned of brave deeds, acts of valor, and examples of courage. One best remembered was the quiet courage of an eighteen-year-old seaman—not of our faith—who was not too proud to pray. Of 250 men in the company, he was the only one who each night knelt down by the side of his bunk, at times amidst the jeers of the curious and the jests of unbelievers, and, with bowed head, prayed to God. He never wavered. He never faltered. He had courage.

Although most of the Saints had left Nauvoo by summertime, some still remained because of poverty or sickness. This made anti-Mormons very angry. On September 10, 1846, about eight hundred men with six cannons began to fire on the Saints still in Nauvoo. The attack continued for several days until an agreement was reached that every Mormon would leave except five men and their families, who would stay to sell the remaining property.

I was 17 years old at the time and was curious about my brother’s conversion and his enthusiasm about his newfound beliefs. He introduced a couple of missionaries to me and my sister. One of their lessons, about eternal families, grabbed my attention. This doctrine convinced me that this was the church for me—and the two young missionaries were so handsome, who could deny them? In due course, I and my sister were baptised, even though our father did not approve. As a Baptist, called to teach Japanese members in Japanese about the Holy Bible, my father had strong but narrow views about the teachings of Christ. But our mother attended our baptisms.

Heber J. Grant’s wife Lucy was sick for nearly three years. He knew that she was dying, so he gathered their children into the room.
Heber: The Lord is calling your mother home to be with Him.
Daughter: I don’t want Mama to die! She has felt better lots of times after a priesthood blessing. Can’t you heal her?
Heber: If I tried, I feel it would be against God’s will.
Heber sent his children out of the room and prayed.
Heber: Heavenly Father, I won’t complain that my wife is dying, but I can’t bear to see the faith of my children shaken. If it is Thy will for Lucy to die, please give my daughter peace.
Within a few hours, Lucy passed away. When Heber told his children, his little son started crying. But Heber knew that his prayer had been answered.
Daughter: Don’t cry! I prayed, and the Holy Ghost told me that it is God’s will for our mama to die. Everything will be all right.

Illustration by Bradley Clark
I had just sat down on the bus when a man across the aisle leaned over to me and said, “You have a beautiful soul.”
Needless to say, I was surprised. I had never been complimented on my soul before. Unsure how to respond, I just said, “Thank you.”
The man told me he could tell because of his work with his religious group. I listened to him as he gave me advice on how to keep my soul beautiful.
When the bus rolled to a stop, we both stood to exit and he imparted a final thought to me: “Be sure you don’t listen to those Mormons.”
Time seemed to stand still for a moment. This man had seen something special in my countenance, but he had no idea that it was because of my religion.
How was I going to respond? To be honest, my first thought was to say nothing and pretend I hadn’t heard him. I was worried that if I told him I was a member of the Church, he might respond negatively or even harshly.
But then a scripture came to mind: “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth” (Romans 1:16). I realized that I was not ashamed of the gospel, and I knew that my soul could not shine for others if I did not stand as a witness. With my new resolve, I looked at the man and said, “Actually, I am one.”
The man stared at me and I stared back. To my surprise, he laughed and said he could not join the Church because he was too fond of coffee. I laughed too, and we went our separate ways.
To this day I am glad about the choice I made. I know that it can be difficult to stand as a member of the Church. Sometimes it can be terrifying! But when we stand for God, our souls can shine as lights to the world.