Gospel Story Finder

On another occasion two of our elders, rather young and inexperienced, had gone to a new city to open up the work. The city was almost totally Catholic and was reportedly under the domination of the Catholic bishop who resided there. As these elders went about their work, making contacts and becoming acquainted, people frequently said to them, “Does the bishop know you are here?”

They would answer, “We don’t know.”

“Well, it will be interesting to see what happens when he finds out you are here.”

So they were “walking on eggs,” so to speak, as they went about their work, wondering when the ax would fall, supposing that a powerful influence might be brought against them. One day the blow fell. A priest came to their lodging and delivered a letter. It said in substance, “We would like to know by what authority you come into this community and teach your doctrine without having first cleared it with the bishop of this area. Therefore, we ask you, to appear at a special meeting that will be held at a certain place and time in the central Catholic church.”

The elders called mission headquarters.

“President, what will we do? Can you come up and help us?”

I answered, “No, I can’t come, but they have offered you an invitation to explain what we believe. That is what you are looking for, isn’t it?”

“Well, yes, but how do we handle this situation?”

I said, “I’ll have my assistant come and join you. Accept the invitation, but do it on two conditions. You may say, ‘We’ll be glad to come if we are treated with courtesy and if you will assure us the opportunity to explain what we believe.’”

Then my assistant and I worked out a procedure concerning what they might talk about.

In the meeting, the priest in charge, without any formality, stood up and said, “These two young men are here teaching their religion and we have called you together to hear an explanation of their doctrine.” There were two or three hundred people present representing the influential people of the city. The elders were given a wide-open opportunity.

They stood up and spoke of the Apostasy, the Restoration, the need for the gospel to be restored, and then told of the Book of Mormon. Then, as they said, “Now if you people will read this Book of Mormon and pray about it, the Lord will give you a testimony,” a priest in the rear of the hall jumped up and said, “Oh, no, no, no. None of you can read that book.” Everyone laughed when he said that. So the opposition was overcome. There was no problem except that after the meeting a Seventh-day Adventist present got into an argument with one of the priests while our elders had several very pleasant conversations. From then on they had no ripples in their proselyting in that city. So don’t get mad.

“Although I am far past the age of youth, the situation here so touched my heart that I felt duty-bound to reply. Fifteen years ago, when I was 18, I joined the Church. I was at that time and still am the only member of my immediate family who has ever joined.

“Through the years there have been many situations where the easy thing to do would have been to ‘honor my parents’ and do what they said, but I always felt I honored my parents more by strictly adhering to the gospel teachings.

“When I was 21, my husband-to-be, knowing of my family situation, asked where I wanted to be married. I replied that we had been taught to marry in the temple, and although it caused hard feelings at the time, we did just that. My family got over it, and now, 13 years later, when we are trying to teach our children correct principles, we tell them that we were married in the temple and that they should be married there also.

“Over the years we have insisted on being allowed to attend our Church meetings, to pay our tithes and offerings, to fast, and not to party on Sunday, and all of it has had a real effect. Not long ago my mother said to my husband, ‘I think that joining the Church was the best thing Diane ever did.’”

At the beginning of 2014, Gabin found an article online reporting that Elder David A. Bednar, of the Quorum of the Twelve Apostles, had a few months earlier been in Libreville. It was just after the Gabonese government had officially recognized the Church and had permitted the beginning of missionary activities. Elder Bednar had dedicated the country of Gabon for the preaching of the gospel and he had organized the Libreville Branch. Gabin was stunned. For more than eight years he had likely been the only endowed member of the Church living in Gabon and suddenly there was a branch organized in his home city.
Using an email address found in the article, Gabin wrote to the Africa Southeast Area office, asking questions about the Church situation in Libreville. Elie Monga, president of the Brazzaville mission in the Republic of Congo, was informed and a few days later, while at work, Gabin received a visit from Elder Michael Moody, the first senior missionary to serve in Gabon.
After their initial greeting, Gabin said to Elder Moody, “I have a few questions. First, where can I pay my tithing?” For more than eight years, Gabin had carefully kept his tithing money in a small box.
“Second,” he asked, “Where can I buy new temple garments? Eight years ago, I brought a few to Libreville, and every night since I have been carefully hand washing them.” Elder Moody went to the car, opened his suitcase, and gave Gabin a brand-new pair of garments that he had been prompted to pack in his travel case that morning.
The next Sunday, Gabin, Fleur, Eve, Gabin’s nephew Yann, plus Annaïck and Pauline, Fleur’s nieces were six of the ten people sitting in the Libreville Branch sacrament meeting. Fleur was taught the missionary lessons and shortly afterward was baptized and confirmed a member of the Church. And so were Eve, Yann, Annaïck, and Pauline.
In 2015, Gabin adopted Eve. And later that year the three of them—Gabin, Fleur, and Eve—flew to Johannesburg, South Africa, where this unlikely story concludes with significant eternal consequences. Fleur received her endowment, she and Gabin were sealed together, and Eve was sealed to them both in the Johannesburg South Africa Temple.
In 2016, Elie Monga, president of the Republic of Congo Brazzaville Mission, travelled to Libreville to preside over a division of the Libreville Branch. Gabin Mendene was called to serve as president of the Libreville 2nd Branch. Shortly afterward, while attending district conference, Elder Kevin S. Hamilton—former Brussels Belgium mission president and now a General Authority Seventy and president of the Africa Southeast Area—looked out from his seat on the rostrum. And sitting there in the middle of the congregation was someone he had not seen in ten years—a patient man with an extraordinary conversion story and a church pioneer in Africa—Gabin from Gabon.

When Neil was older, he wanted to serve a mission. But he was a little worried. “How can I serve a mission when I know so little?” he prayed.
He felt the answer in his heart. “You don’t know everything, but you know enough.”
That answer gave Neil courage. He obeyed and served a mission in France. Before he left, he went to the temple. There he made special promises, called covenants, with Heavenly Father. He was blessed for going to the temple.

A dear friend whom I admire greatly is particularly gifted with lovingly balancing her time. She always has been able to pay attention to what matters most, regardless of everything else going on around her. She once told me that the most important person to her is the one she is with at any particular moment...whether it is the mailman, the grocery clerk, or the next-door neighbor.

In the midst of the chaos and confusion of getting her six children off to school in the mornings, I recall seeing her stop everything and gather her children around the front door for a morning prayer. I remember picking her up for a meeting one busy morning when it was very apparent she hadn't taken the time to do her breakfast dishes or pick up the living room. Instead, I watched as she quietly and sweetly finished reading a picture book to her three year old before we rushed off to our meeting. She understood that anxiously engaged does not have to mean hectically engaged or frantically engaged. She has been a perfect example to me of "deep, quiet commitment" because of the way I have watched her use her time in serving the Lord and His purposes.

Some years ago I sat in a departmental room to defend my doctorate thesis. I was put through great pain, trial, and frustration as a group of aggrieved senior colleagues and friends of mine in my university teamed up to prevent me from progressing with my doctoral thesis. It was their way of getting back at my supervisor. As they filed into the room, a gentle but firm voice whispered to me telling me that something was wrong but asking that I remain calm. They were united in their clandestine purpose as they clearly argued for a change of my topic—a topic that was earlier approved by the board with them in attendance. A topic that would require traveling to different regions of my country to source and collate data for the thesis. A topic that I prayed for and got confirmation of in the house of the Lord.
Unfortunately, my supervisor was absent in the room when all this happened. But when they eventually had their way, it dawned on me that I was going to spend more years, more money, more time, and embark on more journeys to gather fresh data. Uche, on her part, had also sacrificed her resources just to provide refreshments for the board, as the academe tradition required, but when this happened, I couldn’t brace up to face her to tell her that every sacrifice of ours was gone!
At that point, I cried in my heart and called upon the Lord. I could remember me saying with a broken heart, “Heavenly Father, please help me, for this load of mine is too heavy and hard for me alone to carry.” And as I closed my eyes for one brief moment, I heard a whispering voice tenderly telling me, “Get up, Son, and go look for your adversaries and make friends with them.” I obeyed the voice because it appealed to my heart, though I found the voice and invitation very difficult to do.
Trusting in Him, I navigated my way into one of their offices and, behold, they had assembled and were celebrating their success with the refreshments Uche had toiled and sacrificed to provide. I pulled a chair out and sat next to one of them as I took a drink from the tray on the table, opened it, sipped it, and asked to know what happened. “Your supervisor has been doing the same to our supervisees all these years, and we had to retaliate. Unfortunately, you happened to be the perfect person for it because of the great love she has for you”, one of them sarcastically retorted.
I lowered my head on hearing this and asked God for strength. While my head remained bowed, I received from Him the strength and power to forgive, keep peace, and reconcile with my adversaries. I had chosen peace over contention, reconciliation over enmity, healing over bitterness. As I allowed God’s will to prevail, my will was swallowed up by His, and I regained strength beyond my limits to forgive and reconcile with my adversaries and be healed from anger and vengeance. This is one of the promised blessings of covenant keeping that “as we keep our temple covenants, we gain greater access to the Lord’s strengthening power.”
Months later, as I commenced a new beginning in writing my doctoral thesis, the Lord blessed me for trusting in His word. He softened the hearts of my adversaries and helped me find favor in them and turned my afflictions to my gain. They provided me with relevant advice, materials, and guidance, which assisted me to complete my doctoral thesis earlier than I had anticipated.

As I stood in the family circle above the baptismal font, I watched our little grandson Clayton walk timidly down the steps with his daddy. Raising his arm to the square, his father said the baptismal prayer, then buried him in the water that sloshed and splashed around them.
After the last song had been sung and the closing prayer said, the families of the newly baptized children reverently left the meetinghouse. Later, as we celebrated the occasion, one of the children looked up from his ice cream and asked, “Grandma, were you baptized in shiny blue water?”
“No,” I chuckled. “When I was baptized, we didn’t sit in draped, carpeted rooms with soft music and inspirational talks. No one wore white coveralls and there weren’t clusters of relatives standing above a tile font.”
“Tell us about it, Grandma,” the children pleaded. And so I told them my story.
Well, you see, Hurricane was just a pioneer town in Southern Utah when I was little. We planned for me to be baptized in the Hurricane Canal on my birthday. I was so excited I could hardly wait. And then, just four days before my birthday, the canal broke.
The farmers were frantic. Peach orchards and hayfields were dry. Every man in town went up the river with his pick and shovel to help fix the break, but it was a bad one. The day before my birthday, I climbed the slope to the canal, hoping to see just one trickle of water. Instead, the hot, dry winds had caked and cracked the mud in the bottom, curling it up into little clay dishes. “Oh mama, what shall we do?” I asked. “How can I be baptized when the canal is dry?”
“You can always go to the hot sulphur springs, like your sisters did,” she suggested.
“But their birthdays were in the winter. We’d scald in July!”
Mama knew better than to suggest postponing the date. It was family tradition for each of us to be baptized on our eighth birthday.
“Let’s see what other choices you have,” Mama said. “Come with me.”
The cow’s watering trough was just outside the corral under the apricot tree, with a hole in the fence for the cows to poke their heads through.
“You could be baptized here,” she said. I regarded the long strings of floating green moss and shuddered. “You can scrub the trough with the broom and fill it with fresh water from the cistern.”
“But Mama …” I wailed.
“If being sorry would fix the canal, the water would be running in it now,” she said, cradling me in her comforting arms.
I had heard Uncle Ren say that the canal might be mended by sundown, so just before dark I climbed the bank, hoping to see the frothy head of the stream. But the cracked clay was only curled deeper. Heavy of heart, I trudged home and plopped down on my bed in the peach orchard, where we slept in the summertime. Looking up at the evening sky I watched the first stars appear. “Please, Heavenly Father,” I prayed, “help the men get the water in the canal by tomorrow.”
I wasn’t surprised when a short time later I heard a little splash of water coming through the headgate high on the bank above our house. Scrunching my feet under me, I sat on my heels and listened. The sound grew until it was the full-grown tumble of water splashing over the rocks and, finally, rippling through the ditch past our place. The canal had been fixed before sundown, but the water had miles to race before reaching town.
“Oh thank you, Heavenly Father,” I whispered. Then I hugged my pillow and drifted to sleep, lulled by the merry music of laughing, tumbling water.
By the next afternoon, all of the debris and froth from the new stream had washed itself on through the canal and the water ran placid and smooth. I put on my clean white nightgown and Uncle Ren Spendlove came in his faded bib overalls. Mama walked to the canal with us. Sitting in the shade of the willows along the bank were my playmates and cousins, waiting. Uncle Ren stepped down the slick muddy side into the water then, reaching up, gave me a hand. Ripples of light danced on the stream, and a few willow leaves glided like canoes through the mottled shade. The wind held its breath as Uncle Ren said the baptismal prayer. I felt the rush of water in my ears, and he brought me up blubbering. He held onto me until I had caught my breath. Then I noticed everyone watching and smiling at me and I felt wonderful and loved.
“Mama, I’m baptized!” I exclaimed. Reaching for my hands, she pulled me up beside her. She had said that baptism was a sacred ordinance, and when she hugged me, dripping wet as I was, I knew it was true.

Recently my mom took my two big brothers, my little sister, and me to our favorite restaurant. When we sat down we noticed that President Uchtdorf was sitting with his family at a table very close to ours. My family smiled, and we talked quietly about his special calling. After the Uchtdorfs finished eating, they walked to our table and visited with us. President Uchtdorf was so kind—I love his big smile. We told him that our daddy had been a missionary in Frankfurt, Germany, when President Uchtdorf was president of the Frankfurt Germany Stake. He said, “Well, then tell your daddy, ‘Guten Tag.’” I can’t wait to be a missionary and shout to the world that the Church is true. Who knows? Maybe I’ll go to Germany.

When Hal was 13, his father took a significant position at the University of Utah. The younger Henry attended early-morning seminary and took some enjoyment in playing on his high school’s basketball team, but by his own admission never made any close personal friends.
While feeling sorry for himself one day, he received an impression that would change his life. He felt it was a warning from God: “Someday, when you know who you really are, you will be sorry you didn’t use your time better.” He responded to that prompting by reading the Book of Mormon several times as a teenager. He also felt guided by President David O. McKay’s book Gospel Ideals, which, among other things, taught him how to properly treat women, a devotion he would show all of his life to his beloved wife, Kathleen.
Since early childhood, Hal’s deepest dreams were to be married and form a family. He thought about his future children so often that he’d already given them the collective nickname “The Redheads,” imagining them with red hair like his mother’s.
This dream finally moved toward fruition during his service as a counselor in the Boston District presidency, a Church calling Hal had while he was pursuing his graduate work at Harvard University following his undergraduate studies at the University of Utah. As a doctoral student in the summer of 1960, Hal represented the district presidency at a single-adult devotional held at the Cathedral of the Pines in southwest New Hampshire, USA, a natural outdoor amphitheater of note in the region. At the event he saw a young woman in a red and white dress and was impressed by the pure goodness she radiated. He thought, “That’s the best person I’ve ever seen. If I could be with her for the rest of my life, I could be every good thing I ever wanted to be.”
The young woman was Kathleen Johnson from Palo Alto, California, USA, who hadn’t intended to be in New England that summer but, at the insistence of her friend, had attended summer school with her at Harvard. Following that outdoor devotional, Hal arranged to meet Kathy at church one Sunday and was happy to hear she enjoyed playing tennis. Hal had been playing tennis several times a week with a college friend and was a good natural athlete, so he assumed a game of tennis would be an ideal first date and a way for him to make a terrific impression. What Kathleen didn’t tell him was that she had been the captain of her high school tennis team! “She cleaned me out,” Hal still grumbles about the match. This was the first of his future wife’s remarkable examples of living humbly and then helping her husband to do so.
Following their marriage and Hal’s eventual appointment to the faculty of the business school at Stanford University, late one night in December 1970, just a few months before Hal was released as the bishop of the student ward in Palo Alto, Kathy asked a question seemingly out of the blue. As Hal climbed into bed after a demanding day, she leaned over and asked, “Are you sure you’re doing what you ought to be doing with your career?”
Her question caught him by surprise. Everything in their life seemed perfect. The future seemed bright and clear, even down to the Eyring dream home that Hal had recently outlined in his journal. It would include such niceties as “a room for projects, large enough and rough enough to work on and store a kayak,” along with “at least five electrical outlets by the kitchen table” and “a shed or bathhouse retreat for writing.”
“What do you mean?” Hal asked his wife.
“Couldn’t you do studies for Neal Maxwell?” she suggested, referring to the Church’s new Commissioner of Education. At this, Hal was truly dumbfounded. He had only met Neal A. Maxwell once, and he knew that Kathleen had never met him at all. He tried to describe to her why such a career shift would not be a good fit for him, yet she insisted he at least pray over the matter. This he did immediately, dropping to kneel by the bed and offering a short prayer. When no answer came, Hal felt the matter decided and soon went to sleep.
The following morning, however, Hal received two distinct spiritual impressions that would forever alter the course of his career and his life. He captured both in his journal. First, “Don’t use your human judgment to eliminate opportunities presented to you: pray about them all with an open mind.” And second, “Do the tasks you are assigned in the Church and your profession as well as you can; they are preparation.”
The first impression came as something of a rebuke that Hal would forever thereafter live by. After having previously rejected three different job offers without praying over them, into his mind came the words, “Don’t you ever make that mistake again. You don’t know which end is up in your career.”
With this spiritual direction fresh in his mind, Hal was prepared when less than three weeks later, Commissioner Maxwell called to schedule a meeting with him in Salt Lake City. Brother Maxwell got right to the point. “I’d like to ask you to be the president of Ricks College,” he said. Hal replied that he would have to pray about it. He did and the terse answer he received was, “It’s my school.” The rest, as they say, is history. His service in the Church since then has been as exemplary as it has been conspicuous, moving on to serve as Deputy Commissioner of Education and then Commissioner (twice), followed by calls to the Presiding Bishopric, the Quorum of the Seventy, the Quorum of the Twelve Apostles, and as a counselor to three Presidents of the Church.
Photograph with President Hinckley from Deseret News
But in a very real sense to Hal, no calling in the Church was more important for him than another: “The pressures at every stage of life can tempt us to reject or neglect calls to serve the Savior,” President Eyring has taught. “Some of those calls may seem unimportant, but my life, and my family, was changed for the better by my accepting a call to teach a deacons quorum. I felt the love of those deacons for the Savior and His love for them.”2

For a time he lived in the home of Joseph Smith and relates this incident: “During the winter that I boarded with Brother Joseph … we had a number of prayer meetings, in the Prophet’s chamber. … In one of those meetings the Prophet told us, ‘If we would humble ourselves before God, and exercise strong faith, we should see the face of the Lord.’ And about midday the visions of my mind were opened, and the eyes of my understanding were enlightened, and I saw the form of a man, most lovely, the visage of his face was sound and fair as the sun. His hair a bright silver grey, curled in a most majestic form; His eyes a keen penetrating blue, and the skin of his neck a most beautiful white and he was covered from the neck to the feet with a loose garment, pure white: Whiter than any garment I have ever before seen. His countenance was most penetrating, and yet most lovely. And while I was endeavoring to comprehend the whole personage from head to feet it slipped from me, and the vision was closed up. But it left on my mind the impression of love, for months, that I never before felt to that degree.” (John Murdock, An Abridged Record of the Life of John Murdock, p. 26.)

When Richard Boyd took his first scuba diving class, he didn’t realize that one day it would greatly influence both his vocation and his Church calling. Becoming a certified diver enhanced Richard’s job at Disney World in Orlando, Florida, where he was already working as a welder and mechanic helping to maintain some of the rides. With his new skills, his previous maintenance work on land was replaced by more interesting and challenging underwater work on the 20,000-Leagues-Under-the Sea ride.
Of course, when he* became Explorer adviser in the Orlando First Ward, the young men were interested in diving and so together they earned the tuition and attended scuba classes. Seventeen young men (including Bishop George Parkhurst) finished the certification course. To celebrate their success they went diving off Singer Island near Palm Beach, Florida. They made two dives on Friday and two on Saturday, each about 35 minutes apiece in water 60 to 80 feet deep.
The beautiful underwater world that each person on the trip got to see seemed like another universe. Once the young men slid into the water, they merged into a world of brightly colored coral, sponges, sea anemones, sea fans, and hosts of small tropical fish. They also got to meet many marine creatures including the small, harmless nurse sharks, the more dangerous moray eels, and barracuda, grouper, snapper, and other larger fish.
Brian Solomon, 17, found it hard to believe even after he had seen it. “The part of the trip that sticks out in my mind is how beautiful ocean life is. No matter how many pictures you see, it doesn’t compare with what you can see in person. Observing some of the sea life close up was something I’ll never forget. Imagine swimming along and then looking down and spotting a four foot barracuda making eyes at you!”
Dale Strange said, “As we descended to the bottom we began to see the coral and the animal life. Time seemed to fly so fast in that world that an hour could seem like just a few minutes. It was all new and unreal to me even though I have always been interested in the ocean.”
Besides giving the boys something to learn and master together, the classes also gave them greater appreciation for their leaders. Brian Solomon summed up the feelings of the group: “The classes and the trip were great, but our experiences with our leaders were even greater. Each one of them did his part and more. I wish everyone could meet them and feel their spirit.”

“And they lived happily ever after” is the closing line of many favorite fairy tales. Sister Nedra Redd, of Calgary, Alberta, Canada, wisely reminds us that those are just make-believe stories. “There are many happily-ever-after times in our lives,” she explained, “but if we expect all of life to be free from difficulties, we may be very disappointed.
“You see,” she said, “you’ve got to expect that there will be some lumps and bumps along the way. Sometimes life bites and scratches; there are just no two ways about it.”
To illustrate her point, she spoke of the kittens that she loved so much as a child growing up in Canada. “I named two of them Nicodemus and Rufus,” she said with a chuckle. “Cats bite and scratch, you know. But they are also soft and loving. I think if we look to life and make our plans expecting some good times but also some bites and scratches—real hurting experiences—and learn to think of the bad times as something that will pass, then life can be sweet and we won’t be disappointed or become bitter.”
Sister Redd, who has had firsthand experience with some severe tests in life, confessed, “I can remember thinking when things were really hard that that just wasn’t the way it was supposed to be. But it is the way it is supposed to be. There are times when we are to be tried and tested, you know. And along the way at proper intervals, our Father in Heaven provides the break times, the relief times, the special times. I call them the ‘jewel’ times.
“Just as he has set up the week with seven days and then has made one of those days very special, so we have harder days and days when we know that we just couldn’t be happier.”
One of Sister Redd’s “jewel” times was at the birth of her first child, a son. But within three months the trials and tests of this life closed in. Both mother and child were afflicted with polio. Anxieties were high and prayers were intense. Brother Philip Redd, her husband and now area director of seminaries and institutes in Southeast Asia, was preparing within the month to begin his career as a full-time seminary teacher. “We felt we had really tried to do what was right and that we were doing what the Lord wanted us to be doing. We had faith that the Lord would bless us even in our afflictions.”
Our Father in Heaven has told us that his people must be tried and tested, even as Abraham who was commanded to offer up his only son (see Gen. 22:1–4; D&C 101:4). And so it was that this faithful couple was tested. Their prayers were answered, but only partially. Sister Redd was healed and left without any ill effects from the dread disease, but her precious child, her only son, was stricken with crippling paralysis in his leg, his arms, and his back. The brightness of a happy time had quickly faded. The scratches and bites of life became a painful reality. Brother and Sister Redd were forced to give up their child to the professional care of the children’s hospital over a hundred miles away where he could receive special attention. Even after a year he was still very weak and progress remained slow.
Three long, anxious years, and the concern for her child only increased. The divine nature of a true and righteous mother, with all of the pure emotions inherent in the sacred role of motherhood, swelled within her aching heart. “I wanted desperately for him to be well,” she whispered. “It was so hard not to be able to tuck my little boy in at night. His life was vital to us.”
One night at the very peak of her anxiety, this young mother rose from her bed, went into the other room, and talked to her Father in Heaven. She had remembered an incident in her own childhood. A great and noble woman had prayed in behalf of her afflicted husband and requested that, if the Lord were willing, she be allowed to carry her husband’s infirmities so that his service to the Lord would not be restricted. This sister, almost immediately, became stone deaf and remained so throughout her life, while her husband, miraculously healed, became a spiritual giant, a man of God, and a powerful leader in building the kingdom of God in that area. With the memory of this incident in her heart, this faithful mother supplicated the Father in her son’s behalf, asking if she might take her son’s infirmities upon herself. Of this incident she concluded, “I returned to my bed and went to sleep.”
Even though her baby remained in the hospital, there were still some happy, “jewel” times. Another little boy was born and then a little girl. In time the afflicted child became stronger and stronger, and he learned to walk with braces. Eventually he was able to leave the hospital for a time, allowing this little family to be together at home for Christmas.
While there were ample reasons for quiet rejoicing, the scratching, biting times were painfully evident. Gradually over the following months Sister Redd became aware that she was losing the feeling in her hands and her feet. While diapering her baby, she would often stick the safety pin into her thumb unknowingly. When she noticed the blood, her growing concern increased. She sensed a frightening paralysis creeping over her entire body. It was very difficult for her to handle her new baby and the responsibilities of her young family. As the months and years passed, there were both struggles and blessings. Braces were laid aside and her little son managed to make his way to school. The blessings were acknowledged with humble gratitude, deeply expressed. But suffering severe headaches and with no feeling in her hands or feet, the young mother of three cried out for help. The support of family and friends seemed not enough. “People were good, so very, very good,” she gratefully recalled. “But being restricted physically, not being able to take care of those you love, is difficult.”
At this time a team of specialists determined that it was probably multiple sclerosis that had afflicted her body, leaving her so painfully handicapped. The thoughts of her future gave cause for great anxiety. “That was years ago,” she said. Sister Redd, now a beautiful, healthy, and active woman, vibrant in countenance and testimony, radiates a spirit that has been purified through struggle.
She spoke of the day she and her devoted husband, seeking first the will of the Lord in all things, asked counsel from a friend who had been the supervisor of seminaries and was now a General Authority. “He told us that he didn’t think the Lord meant for me to give my life. He gave me a blessing, explaining that the Lord had accepted my offering in behalf of my child. He promised me that I would live. But it is not we who regulate the magnitude of our tests or determine the time of relief,” she explained. “We do not receive a witness until after the trial of our faith (see Ether 12:6), and our Father in Heaven will make that determination.”
The very hour one might expect relief may be the moment in which the Lord will take count of our endurance and our faithfulness. Following the blessing, Sister Redd’s condition worsened, and on the 25th of October she was confined to bed. She had to be fed, and “I couldn’t even brush my teeth,” she explained. “My good husband and I talked about the purpose of life and death, and we prayed that we could accept whatever the Lord had for us. At that time we felt that everything would be all right.” Drawing strength from each other, these young parents were tested and were found “willing to submit to all things which the Lord seeth fit to inflict upon [them], even as a child doth submit to his father” (Mosiah 3:19).
On the 20th of December Nedra Redd was flown to the hospital in Edmonton. There she received further tests. After two long, anxious days, the doctors confirmed the probability that it was not multiple sclerosis that had afflicted her entire body, but rather a very deep and serious brain tumor at the base of her skull. It appeared to be inoperable. In her weakened condition, the possibility of surgery was considered a high and frightening risk. But the doctors explained that she would have only two weeks to live if they didn’t remove the growth. It was seriously impairing her breathing and would soon cut off her rapidly diminishing flow of air. The situation seemed desperate. One doctor offered counsel, suggesting that if they wanted to risk surgery, they would surely want to wait until after Christmas. But Sister Redd reached into her reservoir of strength, filled in large measure by the blessing she had received from their friend the General Authority. Courageously this young couple made their decision. “Surgery was scheduled for Christmas Eve,” she said. “We felt our Father in Heaven was beginning to answer our prayers. On Sunday night my cousin, who was the stake president, came to give me a blessing. He told me later that when he gave me that blessing, he literally felt the strength flow from him.” The power of the priesthood was again activated in her behalf.
Anxious family and friends waited through the nightlong vigil following the surgery. Dawn broke forth; it was Christmas morning. The tumor had been removed. All was quiet as the moments ticked on in that hospital room. Her future hung in the balance. “I had a very special thinking time as I regained consciousness,” Sister Redd explained. It was in the twilight time between life and death that the gifts of life came back to this faithful woman on that Christmas morning. They returned one by one with enough space between each to allow time for cherishing and savoring. Such gifts, such jewels, such priceless jewels!
“I’m all right! I didn’t die in surgery! I’m alive!” was her first realization. “But everything was black, and I couldn’t hear anything. I tried to speak, and I couldn’t speak. I thought, ‘I’m blind. I can’t hear. I can’t speak. But I am alive.’ I can remember such a surge of gratitude that I was alive, and then I sank into unconsciousness again. When I realized later that I was conscious again and that there was a sort of grayness around me, I thought, ‘I am not totally blind. I can see some light.’ I can remember praying and telling my Father, ‘Thank you. I’m alive and I’m not totally blind.’ I couldn’t have lived in darkness. So I gave thanks again. Then I realized I could see Phil’s face. My husband was talking to me, but I couldn’t hear him. But,” she said with intensity, “I could see him. I was grateful that I could see his face.
“Soon I realized I could hear him speaking to me, so I prayed again and gave thanks that I could see and hear. I thought, ‘I can’t speak, but it’s enough. I can see and I can hear.’”
Sister Redd, reflecting on her deep gratitude for those precious gifts on that Christmas morning, shared the ecstasy of her final treasure. “The doctor was there. I had been trying to speak. I heard him ask my husband, ‘Can she speak?’ He shook his head just slightly. ‘I was afraid of that,’ the doctor said. ‘We had to destroy quite a bit of her vocal chords to get the tumor.’ I was afraid she would not be able to speak.”
With a happy tone in her clear, full voice, Sister Redd recalled her thoughts at that moment: “‘Oh, so that’s it,’ I thought. ‘I can’t talk. But I can hear and I can see.’ I had such a deep feeling of joy and gratitude. Then the doctor put his finger on the hole in my throat where the tracheotomy was and said, ‘Now try.’ I could make sounds! I knew I was not mute. It was such a good feeling. We knew the Lord had blessed us.
“It was Christmas morning. Phil had spent the night with me when I needed him so much. With my whole soul filled with gratitude and thanksgiving, I asked him to go home and be with the children. It was a wonderful Christmas.”
From the deep reservoir of faith and courage, carved out by times of trial and suffering, Brother and Sister Redd rejoice. “It is such a comforting feeling to know that there is nothing the Lord can’t do or won’t do for you if it is for your good.” They have made this discovery: “The Lord is in the everyday things, not just the eternal, glorious things. It’s like the comparison between the ‘Hallelujah Chorus’ and quiet background music. He is in both, and knowing that provides a continuous awareness of happily-ever-after times in all of life.”

What parents would not rejoice to have sons like the two missionaries for whom an older widow volunteered to provide lunch. After a few visits, they stopped on the way to her home and bought a bouquet of flowers to give to her as a token of thanks for the lunches. When they gave the flowers to her, the sister looked shocked and then began to cry. The elders thought they had done something wrong and began to apologize. The widow stopped them and said that no one had ever given her flowers during her entire life, not even her husband when he was alive. She beamed with delight during the lunch and then asked the elders to wait one more minute. She presented them with the name and address of one of her best friends and asked them to please teach the friend’s family. The family accepted the gospel wholeheartedly and proved to be the best family baptism those two missionaries had.

President Joseph F. Smith was six years old when his father, Hyrum, was killed in Carthage Jail. Joseph crossed the plains with his widowed mother. At age 15 he was called on a mission to Hawaii. He felt lost and alone and said, "I was very much oppressed. … I was almost naked and entirely friendless, except the friendship of a poor, benighted … people. I felt as if I was so debased in my condition of poverty, lack of intelligence and knowledge, just a boy, that I hardly dared look [anyone] in the face."

While pondering his plight, the young elder had a dream, "a literal thing; … a reality." He dreamed he was on a journey rushing as fast as he possibly could.

He carried a small bundle. Finally he came to a wonderful mansion, his destination. As he approached, he saw a notice, "Bath." He turned aside quickly, went in, and washed himself clean. He opened his little bundle and found clean, white clothing—"a thing," he said, "I had not seen for a long time." He put them on and rushed to the door of the mansion.

"I knocked," he said, "and the door opened, and the man who stood there was the Prophet Joseph Smith. He looked at me a little reprovingly, and the first words he said [were]: 'Joseph, you are late.' … I took confidence and said:

"'Yes, but I am clean—I am clean!'" (Joseph F. Smith, Gospel Doctrine, 5th ed. [1939], 541–42). And so it can be with you.

It was Sunday, nearly forty years ago, and an important political matter suddenly needed attention. Syngman Rhee, president of the Republic of Korea (South Korea), sent his secretary to find his vice-minister of education, Kim Ho Jik.
The secretary found the vice-minister teaching Sunday School in his LDS branch. “You’ll have to wait until the class is over,” Dr. Kim told the secretary.
When Dr. Kim finally arrived at the presidential palace, President Rhee scolded him for taking so long. Dr. Kim explained to the president and the others gathered there that his calling as a Sunday School teacher was important, and he had needed to finish his lesson.
President Rhee patted him on the shoulder. “Chal haesso (You did well)!”

Alex asked his friend Jake to play at his house on Saturday. They were having fun with race cars when Jake noticed a picture hanging on the wall.
“Who’s that?” he asked, pointing to the picture of Thomas S. Monson.
“That’s President Monson,” Alex said.
Jake didn’t say anything.
“You know, the prophet of our Church,” Alex said.
Jake looked embarrassed. “We don’t go to church anymore,” he said.
“Why did you stop going?” Alex asked.
Jake shrugged. “I don’t know.”
“Do you want to come with me on Sunday?” Alex asked. “We could go to Primary together. My teacher is really great.”
Jake’s eyes brightened. “I’ll have to ask my mom, but I think she’ll let me go,” Jake said.
At lunchtime, Alex asked his mom, “Can Jake go to Primary with me tomorrow?”
“We have to check with Jake’s mother,” Mom said. “If she says yes, then of course he can go.”
Later that day, Jake’s mom came to pick him up.
“Can Jake go to Primary with me tomorrow?” Alex asked.
“Can I, Mom?” Jake said. “Alex says Primary is really great. They have stories, sing songs, and learn about people in the scriptures.”
“I don’t know,” Jake’s mom said, looking uncertain. “We haven’t been to church for a long time.”
“Please, Mom,” Jake said. “I want to go.”
“Jake is welcome to come with us,” Alex’s mom said.
“Are you sure you want to go?” Jake’s mom asked.
“I’m sure!” Jake said.
“Then I guess it’s OK,” Jake’s mom said.
Jake gave his mom a quick hug. “Thanks,” he said.
On Sunday morning, Alex’s family picked up Jake. He was dressed in his Sunday clothes. After sacrament meeting the boys went to Primary. When they got to class, their teacher said, “We’re so glad to have you here, Jake.”
After church, Alex’s family took Jake home.
“Thanks for taking me to church with you,” Jake said.
Alex’s mom smiled at him. “You’re welcome, Jake. We hope you’ll come with us again,” she said.
That evening at dinner, Alex asked, “Can I invite Jake to go to church with us next Sunday?”
Mom nodded. “I’m going to follow your example and invite his mother to go with us too,” she said.
“You’re a good missionary, Alex,” Dad said.
Alex was surprised. “I was just being a friend,” he said.
“That’s what a missionary is,” Mom said, “a friend.”

Following my marriage to a wonderful companion, our home was blessed with the arrival of children. In the space of a few years we found ourselves the parents of ten children—all girls but eight. We knew as our children grew older they would need to assist with family finances. This became evident when our four older children expressed a desire to learn to ski. One Christmas we bought four pairs of used wooden skis and some poles, and we acquired some used boots. On Christmas morning our children were delighted to receive their skis, and they accepted the responsibility for most of their future expenses.

What could a handful of Young Women do to make a contribution to the new Chicago Temple? A group from the Hebron Branch, Chicago Heights Illinois Stake, discovered a way. They held a talent auction.

The girls led the way by offering such services as babysitting, catered meals, car washes, and gardening skills. The branch members joined in by offering specialized talents such as tennis lessons, car tune-ups, and landscaping service, plus handcrafted items. After a potluck meal, the auction was held. Besides having a lot of fun, the Young Women were able to give the money raised to the branch president to be donated to the building of the new temple in their area.

Chris Obzansky played ice hockey for three years before he decided it just wasn’t for him. When he was nine, he traded his hockey skates for figure skates and pushed off on a path that has led him to a successful career as an ice dancer. But it hasn’t all been smooth gliding.
“I got really determined to learn on those figure skates,” he says. “But I just kept stumbling on those toe picks!” Despite the difficulties, he found that ice dancing was what he really wanted to do. And besides, “I thought it was pretty cool to be skating with a girl instead of with a team of smelly hockey players,” Chris says, laughing.
He had big dreams. He and his partner had placed second at the junior level United States nationals, third at U.S. nationals, and first in an international competition in China. His plan was to compete in the 2006 Winter Olympics and then go on a mission after he turned 21. But when he was 18, just when everything was going smoothly, he ran into a snag.
“I wasn’t really enjoying it, and I was having a hard time with the sport,” he remembers. “I was just trying to push through it, and I could not do it anymore. I said, ‘Lord, what do I do?’”
Chris got the first part of his answer when he went to talk to his bishop, who encouraged him to pray about his plan to delay his mission. “His advice kind of went in one ear and out the other,” Chris admits. “But my life got to the point where I really did have to ask, and I really did have to listen.”
The second part of Chris’s answer came during a sacrament meeting. As he listened to his Young Men president talk about his own mission call, the Spirit told him, “‘Chris, you need to serve a mission when you’re 19, or you’re going to have a tough life.’ The message was so clear I actually turned around to see if someone was there,” he says. “The feeling came back 10 times stronger, and I knew I had to go on a mission.”
That night Chris called his partner and coaches to give them the news. When he had first started training with them, he told them that a mission was a possibility. But none of them had expected him to go—at least not yet. Although they were disappointed, Chris says, “They’ve been very supportive of me and my mission, and I give them credit for that.”
Chris feels peace about his decision and where his life is going. “I’m grateful Heavenly Father gave me that prompting,” he says. “But it’s been really hard since then. Satan tried to bring me down in any way possible.”
To combat the fears and temptations, Chris read the scriptures and prayed the way he used to dedicate himself to practicing at the ice rinks in Delaware, where he lived while he trained. He studied the scriptures at least twice a day, and he set aside time to pray earnestly at least three times a day. “That really protected me,” he says. He also credits much of his help to surrounding himself with good friends and family when he came back home to the Thirteenth Ward of the Salt Lake Central Stake.
There are lots of rules in ice dancing—lots of required and restricted moves. To succeed takes a lot of creativity and dancing talent. Chris thinks his experiences with ice dancing will help him on his mission—experiences like learning to get along with a partner, following strict rules, and being dedicated to something every day for a long time.
His call to the Baltic States Mission, Russian speaking, was exciting for Chris, especially since he knows speaking Russian will help him if he still wants to return to ice dancing after his mission. (Many of the competitors and coaches speak Russian.) He also wants to be a coach eventually. But for now, he says, “I just want to try to bring people to a knowledge of the gospel.”
Being prompted to go on a mission wasn’t the first time Chris asked for and received the Lord’s guidance in his life. He was 16, had just split from a skating partner, and was having a hard time. “My dad gave me a blessing, and he told me the Spirit would be with me and would comfort me,” he says.
After the blessing, Chris was prompted to read D&C 58. Verses two through seven have made a big difference in his life. “I thought they were written exactly for me,” he says. “Everything in those verses has come to pass in my life and is still coming to pass. Those verses have given me so much comfort.”
Trying to obey the counsel he received in D&C 58, Chris is serving a mission when the Lord asked him to, and he is ready to bear testimony of the Savior and the gospel in the Baltic states. He knows he will have more difficulties than toe picks and changing partners there, but he also knows that when he asks for guidance, the Lord will answer.

Peering through the rails of a fence, 17-year-old Fabio Fogliatto and his friends of the Canoas Brazil Stake watch intently as workers in hard hats construct a building near the southern tip of Brazil. Fabio notes with satisfaction that one of the workers leaves the construction site before smoking a cigarette. “He must know this is a sacred site for us,” Fabio says.
On the other side of the fence from the teens is a spectacular sight. Against the backdrop of the city, the walls of the Porto Alegre Brazil Temple rise out of the red earth.
“Just watching them build the temple, I can feel it really is a temple of the Lord,” says Ivan Carvalho, age 14, of the Esteio Ward. “It makes me feel even stronger that I want to come here to do ordinances for the dead and for myself.”
Fourteen-year-old Guilherme Recordon of the Estância Velha Ward adds, “And now that we have to go only 20 kilometers instead of 300, maybe we’ll be able to come here every week!”
The feelings of these boys represent a growing excitement all across Brazil as temples are built. Another temple is nearing completion in Campinas (a city just west of São Paulo), and yet another will be dedicated soon in the northern city of Recife. As the Church builds temples in Brazil, youth here are constructing their own temple-worthy lives.
Living worthy of going to the temple can be anything but easy for young Brazilians. They are teased by their peers if they don’t use drugs, alcohol, and tobacco. Extreme immodesty is common on billboards and prime-time television. Many students carry pornographic magazines to school. During carnaval, a weeklong festival Brazil is famous for, immodesty and immorality parade in the streets.
But Latter-day Saint youth say that looking to the temple helps them keep the commandments despite the many temptations and trials they face. “At school, when you won’t look at the [pornographic] magazines, people make fun of you. But I have a goal to serve a mission and marry in the temple, so I already know that if they push this stuff at me, I won’t do it,” says Fabio Marques, age 16, of the Campinas Fourth Ward, Campinas Brazil Stake. “I’ve already made my decision.”
Fabio says having a temple so close to his home in Campinas will strengthen him and his Latter-day Saint friends. “It’s hard to get to the temple in São Paulo, but soon we’ll be able to do baptisms for the dead more easily and frequently at the Campinas temple. And each time you do that, you make a stronger goal to return to the temple and to be worthy to marry in the temple.”
Whenever challenges seem too much for 18-year-old Janise Figueiró, she looks at a little bottle of red earth she received from her Young Women president in the Higienópolis Ward, Porto Alegre Brazil Moinhos de Vento Stake. “Whenever I look at that soil from the temple site, I remember to live worthy.”
Fourteen-year-old Juliano Garcia of the Guaiba Jardim Ward, Porto Alegre Moinhos de Vento stake, was thrilled with the prize he won. Although he had been a Church member for just under a year, he won a scripture chase in his multistake seminary bowl. As he began to look through the pages of his prize, a booklet entitled The Holy Temple by Elder Boyd K. Packer of the Quorum of the Twelve Apostles, he became fascinated with the pictures of temple baptismal fonts and celestial rooms. Juliano didn’t know much about the temple, but as he read in the booklet about baptism for the dead, his heart turned to his deceased grandparents. “I thought about my grandparents, how great they were, and I thought that more than anything I wanted to go to the temple for them.” Juliano hasn’t been able to travel to the São Paulo temple, but he is now preparing to go in Porto Alegre.
As Juliano and other Brazilian teens continue to construct their own temple-worthy lives little by little, they do not doubt that when the doors of the new temples are ready to open, they will be ready to enter.
When the angel Moroni appeared to 17-year-old Joseph Smith in 1823, he told the young prophet that Elijah the prophet would “plant in the hearts of the children the promises made to the fathers, and the hearts of the children shall turn to their fathers” (JS—H 1:39).
This prophecy is literally being fulfilled in the hearts of young Brazilians. “The Spirit of Elijah is working … , especially on the young people, to do work for their ancestors. It’s something that we cannot explain,” says former São Paulo temple president Aledir Barbour.
For example 16-year-old Jeferson Montenegro of Canoas (pictured below) and Suelen Alexandre (age 15); José Meirelles (age 18); Priscila Cavalieri (age 18); Carlita Fochetto (age 14); and Carolina (age 16), Christiane (age 15), and Carlos Rodriguez (age 12) of São Paulo volunteer in their Family History Centers for 10 to 20 hours each week. They assist Church members in their research, enter extracted names into the computer system, and search for names of their own ancestors.
These teens aren’t unusual. Many Brazilian youth have found the names of hundreds of their ancestors and have eagerly begun their temple work. Why? “I feel the influence of the Spirit of Elijah,” says Jeferson. “It makes me feel a closeness with those who’ve gone before me.”