Gospel Story Finder

During my high school years I worked summers in the golf pro shop. It was obvious to me that with just a little more tournament experience and more hard work that I would be ready to make application to attend the Professional Golf Association tour qualifying school in Florida. Fame and fortune loomed just around the corner. At this time my good friends were all talking about preparing for their missions.
By the time I finished my Aaronic Priesthood ministry, my dad had completed his distinguished service as bishop. My goals included golf and college. My life was destined to be professional golf, or so I thought.
Our new bishop invited me to his office one Sunday. After the usual pleasantries, he recounted several incidents where bishops felt inspired to visit with individuals to help them correct the course of their lives. I wondered where the interview was going. My mind raced over the many practical jokes and a few of the dumb things I had done. Although I wasn’t an example of perfection, neither was I a rogue of immense proportions. With great humility the bishop explained that he felt inspired to tell me what the Lord wanted me to do with my life. At first I didn’t want to know what he felt the Lord wanted me to do, but the bishop’s sincerity made me feel he was really speaking for the Lord.
“David,” the bishop began, “it is far more important for you to serve the Lord in the mission field than it is for you to seek a career in golf.” He further said that he had prayed for direction in the matter and that he was certain that missionary service was what I needed to be about. In a very direct way, the Spirit readily confirmed to me that the bishop was, indeed, conveying to me the will of the Lord. How could I respond except in a positive fashion.
After two years of missionary service, I was surprised to find that golf was really not very important. It took an inspired bishop to help me understand the eternal implications of following the Lord’s plan, the great plan of happiness.

Several years ago, as this Conference Center was being built and nearing completion, I entered this sacred building on the balcony level in a hard hat and safety glasses, ready to vacuum the carpet that my husband was helping to install. Where the rostrum now stands was a front-end loader moving dirt, and the dust in this building was thick. When it settled, it did so on the new carpet. My part was to vacuum. And so I vacuumed and vacuumed and vacuumed. After three days my little vacuum burned up!

The afternoon before the first general conference in this beautiful building, my husband called me. He was about to install the last piece of carpet—under this historic pulpit.
He asked, “What scripture should I write on the back of this carpet?”
And I said, “Mosiah 18:9: ‘Stand as [a witness] of God at all times and in all things, and in all places.’”

Years ago when I was vacuuming this carpet—trying to act well my small part—I didn’t realize that I would one day stand with my feet on the carpet under this pulpit.

Seth was confused when Mom and Dad announced that they were going to read the Book of Mormon as a family. He was only four, and his brother Caleb was two. They were too little to read. So how could they read as a family?
After Seth and Caleb climbed into bed that night in early autumn, Mom and Dad sat by the bedroom door with their scriptures open.
“This is just how my mom read the Book of Mormon to me when I was little,” Mom said. “There are no pictures for you to look at in this book. But you can imagine the pictures in your minds.”
Seth’s parents took turns reading. Sometimes they stopped to explain things. They read from the Book of Mormon every night. Some nights, Seth fell asleep before they finished reading. Caleb almost always did.
“That’s OK,” Dad said. “Just listen as long as you can, and enjoy the peaceful feeling.”
Seth did feel peaceful listening to the Book of Mormon, most nights. Other times, he didn’t feel like listening. Sometimes he interrupted with stories about preschool, or ideas he had for Halloween or Christmas or his birthday in February.
“Seth,” Dad said, “you can ask questions, but they have to be about the Book of Mormon.”
Seth wanted to talk. He didn’t want Mom and Dad to do all the talking. So he started to listen and tried to think of questions to ask. He started to imagine the pictures in his mind—Nephi building a boat, Lehi blessing his sons. Soon, he realized there really were things he wanted to know.
“Who is Satan?” he asked one night.
Mom and Dad closed their scriptures and explained how Satan was a son of Heavenly Father who would not obey. He was so angry at Heavenly Father he couldn’t live with Him anymore. Then he was so mad that he wanted everybody else to feel miserable like him.
“Satan wants us to make bad choices so that we’ll feel bad inside,” Dad explained. “Sometimes he will try to tempt you to do bad things. But you can tell him no. You can choose the right.” Seth felt strong, knowing that he could tell Satan no and follow Jesus instead.
A few months later, on a rainy winter night, Seth listened to the story of the Lamanites being taught by the great missionary, Ammon. The Lamanites buried their weapons and promised Heavenly Father that they wouldn’t fight anymore. Seth thought about how he sometimes argued with Caleb, who was already asleep in his bed. Suddenly, he had an idea.
“Dad,” he asked, “how can I make a promise to Heavenly Father?”
Dad stopped reading and looked up at Seth. “You can pray to Him and tell Him you want to do better,” he replied. “You can make a promise to Him anytime. And when you are eight, you’ll make a really big promise. That’s when you’ll be baptized, and promise to try to do what’s right for the rest of your life.”
“But I can still promise now?”
“Sure you can.”
One night, after Seth’s fifth birthday, Dad started reading the story of 2,000 young men, the stripling warriors, who decided to fight to defend their parents, the people of Ammon. As Mom began to read, her voice got quiet. When Seth looked over at her, she was crying.
“Why are you crying, Mom?” he asked.
“I started reading about these boys and how good they are, and how Heavenly Father took care of them. And I looked at you listening to the Book of Mormon, and I thought about how much you want to be good and make promises to Heavenly Father.”
“And you got sad?”
“No, I got happy! I think you are like the boys in this story. You are determined to do what is right! You will have hard battles in your life. Remember how Satan wants you to feel bad?” she asked. Seth did remember. “But you will fight against him, and Heavenly Father will take care of you, just like He took care of the boys in this story.”
They read about Jesus visiting the Nephites. Seth was very quiet as Dad read about Christ taking each little child in His arms and blessing him or her. Seth had a picture in his room of Jesus surrounded by little children. He could imagine himself right there, hugging Jesus and feeling His hands on his head blessing him, just like Dad blessed him when he was sick with the flu.
Seth was so quiet that Mom thought he was asleep. “Seth, are you awake?” she whispered.
“Yes. Keep reading,” Seth replied.
Near the end of the summer, Seth’s family had a special family home evening to read the last chapter of the Book of Mormon.
“I first read the Book of Mormon when I was getting ready to go on a mission,” Dad said. “The Holy Ghost told me it was true. But you boys are learning about the Book of Mormon while you are young. You can learn that it is true right now.”
Mom said that since they had been reading as a family, she felt happier in their home. “I’ve noticed Seth and Caleb are more obedient. And I don’t feel like yelling or scolding. I think the Book of Mormon has helped our family.”
Seth remembered the stories he had heard and the pictures he had imagined. He remembered the peace he felt as he went to sleep every night listening to Mom and Dad read. He remembered being able to imagine himself with Jesus. “I feel good about the Book of Mormon,” he said.

One of my favorite activities as a priesthood leader is visiting members of the Church in their homes. I especially enjoy calling upon and talking with members who commonly are described as “less active.”

During the years I served as a stake president, I often would contact one of the bishops and invite him to prayerfully identify individuals or families we could visit together. Before traveling to a home, the bishop and I would kneel and petition our Heavenly Father for guidance and inspiration, for us and for the members with whom we would meet.

Our visits were quite straightforward. We expressed love and appreciation for the opportunity to be in their home. We affirmed that we were servants of the Lord on His errand to their home. We indicated that we missed and needed them—and that they needed the blessings of the restored gospel. And at some point early in our conversation I often would ask a question like this: “Will you please help us understand why you are not actively participating in the blessings and programs of the Church?”

I made hundreds and hundreds of such visits. Each individual, each family, each home, and each answer was different. Over the years, however, I detected a common theme in many of the answers to my questions. Frequently responses like these were given:
“Several years ago a man said something in Sunday School that offended me, and I have not been back since.”
“No one in this branch greeted or reached out to me. I felt like an outsider. I was hurt by the unfriendliness of this branch.”
“I did not agree with the counsel the bishop gave me. I will not step foot in that building again as long as he is serving in that position.”
Many other causes of offense were cited—from doctrinal differences among adults to taunting, teasing, and excluding by youth. But the recurring theme was, “I was offended by …”

The bishop and I would listen intently and sincerely. One of us might next ask about their conversion to and testimony of the restored gospel. As we talked, eyes often were moist with tears as these good people recalled the confirming witness of the Holy Ghost and described their prior spiritual experiences. Most of the “less-active” people I have ever visited had a discernible and tender testimony of the truthfulness of the restored gospel. However, they were not presently participating in Church activities and meetings.

And then I would say something like this: “Let me make sure I understand what has happened to you. Because someone at church offended you, you have not been blessed by the ordinance of the sacrament. You have withdrawn yourself from the constant companionship of the Holy Ghost. Because someone at church offended you, you have cut yourself off from priesthood ordinances and the holy temple. You have discontinued your opportunity to serve others and to learn and grow. And you are leaving barriers that will impede the spiritual progress of your children, your children’s children, and the generations that will follow.” Many times people would think for a moment and then respond, “I have never thought about it that way.”

The bishop and I would then extend an invitation: “Dear friend, we are here today to counsel you that the time to stop being offended is now. Not only do we need you, but you need the blessings of the restored gospel of Jesus Christ. Please come back—now.”

We know this because over 30 years later, a Methodist minister, Hiram McKee, who had been Brigham’s friend in Oswego, wrote reminding him of the times when Brigham had been his friend and fellow seeker after truth there in Western New York: “I have not forgotten your advice, counsel, prayers. My confidence was great in you, in view of your deep piety, and faith in God. You was one of my early spiritual friends, and guides.”

Reverend McKee went on to wonder, on the basis of the scandalous reports in Eastern papers he had been reading, “if Brigham enjoyed as much piety now as then, or whether ambition, and love of power, and distinction did not hold some sway in that mind that was once so humble, contrite and devoted. … O, my brother how is it? How sweet was our communion in Old Oswego, how encouraging our prayers, and enlivening our songs we used to sing. … Now Brother Brigham, before the all-seeing God, who in the judgement will judge us, can you lay your hand on your heart and say that your hope of heaven is as good as then?”19

Brigham assured the good Reverend that he was “as honest a seeker after truth as I was during our acquaintance in Oswego.”20 He and Miriam, as a young married couple, had apparently joined with McKee in a little group of independent “seekers,” and may have done so in the other towns where they lived. We know they did with Brigham’s brothers and father when they moved to Mendon in 1829. Phineas Young, who was the leader of the group, described it thus: “We … opened a house for preaching, and commenced teaching the people according to the light we had; a reformation commenced, and we soon had a good society organized, and the Lord blessed our labors.”21

Daddy has taken me—only me—camping today! Baby Justin is at home with Mama. And Claire and Michael are home, too—they have each gone with Daddy before. I have waited and waited, and finally it’s my turn.
Daddy and I clear a space for the tent. We fling sticks into the trees, and Daddy digs up a rock with his fingers. “It was waiting to poke into my back when I lie down,” he says.
We put up the tent. It’s a two-man tent that’s just right for Daddy and me. “You could almost put it up yourself,” Daddy says.
We walk down to the river. Daddy straps on my life jacket, nice and snug. When I climb into the front of the canoe, it wobbles. I’m a little scared, but Daddy holds it still while I sit down. “I’m here,” he says. “I won’t let it tip over.” He pushes the canoe away from the shore, and we slip into the silent river. I lift my oar and flip a few drops of water back at Daddy. He flips some at me.
A breeze sends yellow leaves flying. They float down, down, down, to land lightly—golden boats on the shimmering green silk river.
We eat sandwiches on a little island where frogs sing. Daddy teaches me to skip stones on the quiet water. Hop, hop, plop.
Back at our campsite, dusk is falling. We gather wood—tiny twigs, medium-size sticks, and thick logs. Daddy starts the fire.
I watch the flames lick the sticks. Sparks crackle and fly into the black sky to meet the stars. The stars wink and blink. I blink. I think my eyes are sizzling. I move a little farther from the fire.
We eat our campfire supper, then toss our plates and cups into the flames. The cups shrivel. The plates blacken, then flare up.
We roast marshmallows and make icky, sticky, gooey, messy, yummy s’mores. My fingers stick together, so I lick them clean.
I lean against Daddy. He tells me stories of when he was little with his father. The stories are funny at first. Then quieter.
We watch the fire.
“I like to be alone with you sometimes,” I say. “When we’re at home, everyone wants to talk to you at the same time.”
Daddy nods. “I hear you even in a crowd, but sometimes we need to be in quiet places to talk and listen, to know each other even better.”
I snuggle closer.
Daddy continues, “Just like with Heavenly Father. He hears us in crowds, but I still like to pray to Him in quiet places. To talk, to listen, and to know Him better.”
“Me, too,” I say.

One day a video came to the mission office entitled How Rare a Possession. You may have seen it. It’s about a man who found a copy of the Book of Mormon without a cover or introductory pages in a trash can in Italy. The man read the book, accepted it, lived its principles, and spent almost a lifetime trying to find out more about the Church. He eventually found the missionaries, was baptized, and came into full fellowship. The video projects him later in his life going to the temple in Switzerland. It is a true story.

For Sam, high school isn’t just about sports. She likes going to school and learning. She confesses she actually likes chemistry, something she won’t say out loud in the halls. And she loves starting her day in seminary. When her friends ask her what time she gets up and they hear her say, “Oh, 4:30 or 5:00,” they’re surprised. But for Sam, early-morning seminary is the best. “There are about eight different high schools in the Fenton Ward, so my Church friends are all spread out. When we get together, it’s fun. We joke and laugh and have a good time. By the time I get to school, I’m wide awake.
“I’m actually trying to bring my school friends and Church friends together,” she says. “At first they were hesitant about meeting, but now my school friends tell me that they like my friends. They like the wholesomeness about us. They just like the things we talk about.”
During one game, Sam looked up into the stands and saw her parents sitting by her Young Women leader with two of her best friends from school and one of her friends from the ward. They were laughing, and Sam remembers being amazed and pleased. “The next day at school, that’s all my friends could talk about—how nice this girl was and how she didn’t use inappropriate language and didn’t talk about vulgar things. I’m glad my Church friends can leave an impression like that. They’ll remember that.”

I remember a fine minister, visiting Salt Lake City from South Africa, who came to my office inquiring:
“What is the basis for your doctrine of baptism for the dead?”
“Is baptism essential?” I asked.
“Yes,” he responded.
“Do you believe God is just?”
“Of course,” he replied.
“Then what of those who died without baptism?” I inquired, and he indicated that he had often wondered about that. I asked whether he had overlooked Paul’s teaching: “Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?” (1 Cor. 15:29.) The minister looked at me and quietly said: “Thank you for explaining that doctrine.” I was glad he had been enlightened but sad that he and so many others had failed to see before. Yes, our Father in Heaven loves all of his children and has provided a way for every one of them to return to him.

Romans 8:16 says, “The Spirit itself beareth witness with our spirit, that we are the children of God.” The first time I remember feeling with all certainty that Heavenly Father knew me, loved me, and cared for me was when I entered the waters of baptism at age 15. Before then, I knew God existed and Jesus Christ was the Savior of the world. I believed in Them and loved Them, but I had never felt Their love and care for me, individually, until that day as I rejoiced in my opportunity to make baptismal covenants.
I realized what a great miracle it had been to have been found and taught by the missionaries, especially with only a handful of missionaries amongst two million people! I knew then that Heavenly Father knew me and loved me in such a special way that He guided the missionaries to my home.

This pattern can be seen in the life of Jasmine B. of Washington, USA, who received help in coping with a disease. Before contracting the disease, she was a healthy young woman who excelled on her high school track team and loved getting up early for seminary.
Then she started feeling ill. She lost 15 pounds very quickly, and no matter how much sleep she got, it became harder and harder to get up for seminary. She couldn’t run as well as she used to and was hungry, thirsty, and weak all the time.
Over a month went by before she started to pray for help. “I held off so long,” she says, “because the thought of praying for help was an act of submission, admitting that something was indeed wrong with me. It scared me.”
But because she humbled herself to seek the Lord’s help, answers started to come. She went to see a doctor, who discovered she had developed type 1 diabetes, which meant her body could not produce insulin to process sugar. Diabetes has lifelong consequences and must be carefully monitored. Even as the doctors developed a plan to help her manage her condition, she began to worry that she would not be able to continue running track.
“I never ceased to pray as I struggled to understand my new life and to control my disease,” she says. “I prayed for strength and understanding and that I would be able to accept this trial. I would not have made it through those hard days and weeks without prayer.”
Jasmine made incredible strides. Within two weeks of being diagnosed, she was back practicing on the track, and later that year she did well in state competitions. “I believe Heavenly Father has blessed me with a strong, healthy body because I have been striving to be steadfast in the gospel,” she says. “Having diabetes was not the end of the world. With His help, I knew I could get through this.”
By the grace of God and through her dependence on Him, Jasmine is able to cope with her disease and have wonderful successes in her life.

“You want me to what?” Jason asked.
“Go without eating or drinking for a day,” Amanda said.
“Are you crazy?”
Amanda never got too excited by Jason’s complaints. The two of them had become good friends when they were in a play together at school. When he found out she was a member of the Church, he started asking a lot of questions. Finally, she got him to take the missionary lessons. A month later, he had been baptized.
“It’s called fasting,” she said. “It’s something we do once a month.”
“You people just keep after a guy, don’t you? At first it was ‘Just listen to the missionaries. It’s only six lessons.’ I agreed to that. And then it was ‘Just read a few pages of the Book of Mormon.’ And I went along with that. And then it was ‘Don’t use alcohol, tobacco, coffee, and tea.’ And I went along with that. And then it was ‘Go to church every Sunday for three hours.’ And then it was tithing. And then it was ‘Get baptized.’ And I went along with that. But now it’s, ‘Don’t eat.’ This time you’ve gone too far.”
She smiled. “Poor baby.”
“I’m serious. Eating is number one on my list of favorite things to do.”
“There are blessings for fasting.”
“Blessings? What possible good thing can come from not eating?”
“All I’m asking you to do is just try. There’s more to fasting than not eating or drinking.”
“More? Do you give blood too?”
“I meant not eating is only a small part of what fasting is all about,” Amanda said.
“Not eating will never be a small part of anything. I like to eat, okay?”
“I’ve noticed. Just try it one time. You’ll see. I’ll help you get through it.”
Jason sighed. “All right. You win. You always win.”
“Is that why you got baptized?”
“No.”
“Why then?”
He became unusually serious. “I found out that what the missionaries were telling me was true.”
“You can get the same kind of testimony about fasting.”
The next Saturday was the first weekend of the month. Amanda invited Jason to lunch with her family. It would be their last meal before they began fasting.
After everyone else had left, Jason was still at the table. She watched him eat another slice of bread and jam, then drink another glass of milk. “Done now?” she asked.
He looked around the room. “You got any candy? A cookie? Maybe some ice cream?”
“Jason, we’ve already had dessert.”
“That was ten minutes ago.” He looked in her fridge but didn’t see anything he wanted. “I guess I’m ready.”
“Okay. Fasting is more than just going hungry. There’s a spiritual side to it too. So usually I like to have a prayer when I start. Most of the time I just go in my room and say my own prayer, but maybe today we could say a prayer right here. Is that okay?”
As soon as their prayer was over, Jason said, “Did you know there was an ice cream bar in your freezer?”
“Too late. We’ve already started.”
“That’s it for 24 hours?”
“That’s right. We’ll eat after we get home from church tomorrow.”
He looked at his watch. Two minutes had passed. “I’m not going to make it.”
At two o’clock Jason went home. At seven-thirty that night he came back. “This isn’t working out.”
“What happened?”
“I mowed the lawn. It was so hot out. I went to get something to drink and then I remembered I’m fasting. So I didn’t have anything, but now my mouth feels like it’s stuffed with cotton.”
“Oh, I should have told you. I usually do things like that before I start fasting. Sorry. Next time you’ll know.”
“There’s not going to be a next time. This is too hard. Besides, my aunt is staying with us for the weekend. Since I didn’t eat I had to tell her why.”
“What did you say?” Amanda asked.
“I said I was fasting. She said she knows a good psychologist. I had to get away from her for a while.” He looked at his watch. “Just 18 hours to go and then I will be able to eat.”
“Jason, I found a scripture for you to read about fasting. It’s in the Doctrine and Covenants. ‘Verily, this is fasting and prayer, or in other words, rejoicing and prayer’” (D&C 59:14).
Jason shook his head. “Let me tell you—fasting is not rejoicing.”
“It can be.”
“How?”
“We have a physical side and a spiritual side to us, right?” she said.
“Okay.”
“Usually the physical side is dominant, but when we fast, it gives our spiritual side a chance to show itself. So instead of thinking about what you’re giving up, try to get closer to Father in Heaven. Maybe there’s some encouragement he wants you to have. Listen with your spiritual side.”
“How do I do that?”
“That’s one of the reasons I read the scriptures and pray and go to church and seminary—to find out what message Heavenly Father might have for me.”
“If somebody wants to get a message to me, all they have to do is put it on a cereal box. I always read those. Speaking of cereal …”
“When I fast, I like to read the Book of Mormon and my patriarchal blessing. And I like to write in my journal.”
“Sounds boring.”
“Not to me. The way I look at it, life is like a rough game and fasting is like calling time out so you can rest.”
“Usually during a time out, the players get Gatorade.”
“Jason, c’mon, get your mind off food.”
He fell to the floor as if he were about to die. “I’m not going to make it, Amanda. You go on without me.”
“Go home, Jason. Spend some time with yourself. Think about your life.”
Jason went home and, because every TV commercial was about food or drinks, he decided the only way he was going to get through the night without eating was to go to bed early.
The next morning he met Amanda in the hallway before church started.
“This is the best part of fasting,” she said just before sacrament meeting began.
Somewhere during the meeting he realized he didn’t feel the same urgency to eat as he had the night before. He was still hungry, but he felt like he could get by until church was over. He thought maybe Amanda was right and that his spiritual side was now a little stronger than normal. He appreciated the testimonies of people who told how Heavenly Father had answered their prayers.
Amanda brushed by him on her way to the stand. She went to the podium and began to speak. She said she was proud of Jason for having the courage to be baptized, and this was the first time he had ever fasted, and how proud of him she was that he was willing to do that. She talked about how much she loved her family. Then she said, “My dad once told me when we give our testimonies we should always talk about how the Savior has blessed our life. I’m grateful to know he died for my sins. I know that someday I’ll see him.”
Jason, listening to Amanda, felt tears in his eyes. He was wiping his eyes with his hand when Amanda’s mother leaned over and handed him a tissue. He nodded and wiped his eyes.
When Amanda sat down, she reached over and touched his sleeve. “Now it’s your turn.”
Jason thought about it. He did have something to say. He felt he had made the right decision in being baptized. Now he had something to hold on to. He was just about to stand up when the bishop announced the closing song and prayer.
“Next month, okay?” Amanda whispered.
The other meetings he attended that day seemed even better than usual. Jason knew it was because he was fasting.
And then church was over. “Well, what do you think?” Amanda asked as they walked out to her family’s car.
“It wasn’t too bad actually.”
“You want to try it again next month?” she asked.
“Yeah, I think I will.”
Jason went home. His aunt was busy in the kitchen. “I made you spaghetti and garlic bread,” she said, looking worried.
“That’d be great.”
“The boy’s going to eat something,” his aunt called to the rest of the neighborhood. “I knew my spaghetti would bring him to his senses.”
Jason sighed. Someday he would try to explain all this to his family.
As he ate with his family, everything tasted better than he had ever remembered. He kept telling his aunt how wonderful the food tasted.
When he was finished eating, he felt wonderful. It surprised him, but he looked forward to fasting next month. The scriptures are right after all, he thought. Fasting is rejoicing.
On his way to Amanda’s house, he wondered if the ice cream bar was still in her freezer.

When you really believe in something, when you know with all your heart that it’s right and that you will defend it and live by it, how do you express that feeling? If you live in Trinidad and feel that way about your culture, they say you are “Trini to de bone.”
A similar expression could apply to young Latter-day Saints in Trinidad. Because they know the Church is true and that they will stand up for it and live by its standards no matter what, you could say that they are Latter-day Saints “to the bone.” They don’t just live the gospel on the surface; it’s in every thought and action.
Here are some of the things youth in the Arima Branch, Port of Spain Trinidad District, recommend that you should do to build your own spiritual “bones.”
Stay morally clean. On billboards and TV, in videos and magazines, even in conversations with some friends, unclean thoughts seem to jump in anywhere you’ll permit them. The best way to beat them is to fill your mind with worthy thoughts instead. “My favorite scripture is D&C 121:45,” says Curfew Sherazade Ali, 17. “If we learn now to have clean thoughts, then we will want to be around others who think the same way. And at the last day, when we meet the Savior, we won’t be ashamed. We will have the confidence to face Him because we will be worthy to stand in His presence.”
Choose good music. “Music is an issue here,” says Curfew. “Dancing, too.” Every weekend in Trinidad, clubs blast loud beats into the streets, and people waiting to dance mill around outside in less-than-modest clothing. On the other hand, Curfew says, “Good music doesn’t degrade you or anyone else. It doesn’t use foul language or drive the Spirit away. Good music can help you feel calm, cheer you up, or help you get closer to your Heavenly Father.” So if you want to feel better, club hopping isn’t the answer. Instead, surround yourself with songs that are uplifting and inspirational, and go to—or organize—dances where standards are observed.
Make good friends. Peer pressure is another challenge for youth in Trinidad, according to Mark Christian Mangray, 17. “No matter what wrong things some of your peers might try to influence you to do, you need to choose the right. Good friends with high standards make that a lot easier. Be a good example yourself, and look for friends who will be a good example to you.” Peaches Clarke, 16, says that once you establish a reputation for being good, it gets easier and easier. “People know me, and they know I won’t do things that are wrong,” Peaches says. Though some will tease or make fun, most will respect your beliefs if you stand strong.
Get an education, but also become wise. Curfew dreams of working as a marine biologist, and Mark talks about becoming an environmentalist, surveyor, or maybe even a pilot. But they both agree that there is a difference between learning and wisdom. “We can study many things,” Mark explains. “But unless we also learn the gospel, we may have knowledge without understanding.”
Build strength daily. One of the best ways to build spiritual bones is through scripture study. “The stories in the scriptures help me know I’m not the only one who faces challenges and trials,” Mark says. “I love the story of Alma. He was one of the high priests of wicked King Noah, but he listened to Abinadi and knew he must repent. The scriptures show me that it’s happened before and these people found a way to learn from their mistakes.” In Trinidad such scripture study takes place daily through home-study seminary. Then on Saturdays, all of the students get together and discuss what they have learned.
“What helps me be strong every day,” Curfew says, “is thinking about the promises the Lord made to the prophets of old, like Abraham, Isaac, and Jacob. I have faith in those promises. Each day, I think about what the Lord would have me do in each circumstance I am facing. I try to act as if He is right beside me, and I try to be a good example to those around me, because they may want to come unto Christ, too.”
Two other Arima Branch members who were influenced by that kind of example are Jenelle and Kimberly Phillip, who were recently baptized and confirmed along with their mother.
“I saw all the good things they are doing in the Church, and I wanted to be a part of it too,” says Jenelle, 12. The other youth, she adds, have really made her feel welcome.
Kimberly, 17, says a turning point came when their mother heard them talking about baptism. “She said that she liked the Church and that she wanted to be baptized, too! I really like it that she was baptized and confirmed at the same time and place that we were.”
All of the youth came for the baptismal service, and Kimberly says that means a lot to her, too. “It feels nice being a part of the Church and learning about Heavenly Father and how He wants us to live,” she says. “We know that in the Church the living prophets teach everyone the word of God. When I learned about that I said, ‘This is right for me.’”
With belief like that, both Kimberly and Jenelle are well on their way to becoming Latter-day Saints to the bone. It’s a feeling well known to all of the LDS youth in Trinidad, a feeling Peaches sums up when she says, “I feel blessed. Before I understood the gospel, I didn’t really have any idea of who I am. But now, I feel like I have purpose. I am a child of God, and He put me here for a reason, so I had better fulfill it.” And she feels it, all the way to her bones.

Lloyd, who is now studying law at Northern Illinois University in De Kalb, was not surprised by his father’s call as a General Authority. “All through his life he’s been very close to the Spirit.” One night Lloyd had asked to use the car to go to a party. He was getting ready to back out of the driveway when his father came out and asked him not to go, explaining that he felt impressed that it would not be wise. They learned later that another car had rolled off the road Lloyd would have taken, and felt the impression must have been a warning.

Masha and her family are a great help to the missionaries. They invite friends to listen to gospel discussions. They invite the missionaries to dinner. And for missionaries needing help with the Russian language, Masha is a friendly tutor.

“She always talks with new missionaries and helps them learn to speak,” says Elder Samuel Drown. “They don’t have to worry about making mistakes around her, because she makes them feel good about themselves.” She teaches them games Russian children use to learn words and numbers. She gave one missionary a kind nickname that included a vowel sound the elder had trouble pronouncing. He appreciated the fun teaching method—and learned to say the sound correctly.

When we got home I invited my best friend on the team, Rosa, to go to church with me. She enjoyed the meetings and felt peaceful there. After that, Rosa came to church almost every week. It was so wonderful to see the gospel touch her life.
About a month later I received an unexpected phone call from a young man on the men’s cross-country team, Brendan. He told me that he had taken the missionary lessons and was getting baptized in a week! I was so happy and thrilled for him. Both Rosa and I attended Brendan’s baptism. Rosa also took the missionary lessons and later chose to be baptized.

Have you ever wondered what it would be like to try to read a restaurant menu when you’re blind? How about going through a buffet line in a wheelchair? Joel Williams of the Carrollwood Second Ward did, and decided to do something about it for his Eagle Scout project.
He arranged a special day when teams would visit restaurants in the Tampa, Florida, area, and use a checklist to see how disability-friendly they were. He’d already gotten permission from the participating restaurant managers, of course.
Before the teams went out, however, he set up an “Insight Cafe” in the meetinghouse and assigned each team member a disability with which they would attempt to enjoy a restaurant meal.
When the project was complete, Joel compiled a “Guide to Dining Accessibility,” which is available to the public. It lists restaurants and the handicaps they can accommodate. This was one Eagle project that not only helped the community, but gave tremendous insight to those who participated.

When Brother Maeser was going to Zion, he stopped in London, where he was called on a mission and told he wouldn’t be going on to Zion for a long period of time. That was a great disappointment to him. And there was a great test connected with it. He had been the headmaster of a school, a professor of great dignity. When he walked into a class, all of the students stood up out of respect to this distinguished scholar.
He felt because of his social position there were some things he couldn’t do. He wouldn’t carry packages in the street, for instance; that was below his station in life. He wouldn’t carry a suitcase; that was below his station in life. Wasn’t he Herr Dr. Professor, the headmaster, a man of great dignity? And his test came from two humble missionaries. They were going to leave London and go up north to do their missionary work.
The young elder said, “Brother Maeser, you take your suitcase and meet us at the station, and we will meet you there and go on the train.” Brother Maeser paced his room all day to think that they had told him to carry a suitcase through the streets. He worried about it, he talked to his wife about it, and she counseled him, and finally he said to himself and his wife, “The elders have told me to do it, and they are presiding over me, and I will do it.” And he took his suitcase and walked to the station.
Now that is just a little thing, but it was almost like Gethsemane for Dr. Maeser, to submit himself to the leadership of these young elders.

Let me share with you two examples, not too uncommon, of people who, hour by hour, day by day, and month by month, have taken the time to love one another. I say these examples are not too uncommon because, gratefully, all around on a daily and continuing basis, we see true love in action. I’m thinking first of a mother who, through death, suddenly was left without a husband. With her were three sons ranging in age from early teens to almost missionary age. Through the years by example and hard work she has independently provided finances, encouragement, and unity. The feeding and keeping processes have resulted in the development of three great missionaries, students, husbands, and fathers. One recently remarked, “Mother has always taken the time to show her love.” This mother continues the true processes of love today as her sons pursue higher education and the opportunities of their own families.
Some time ago we were attracted to the skills and attitude of a local building contractor. His desire for perfection and his pride in his work led me to ask questions and get acquainted. As a young man he was left as the sole supporter of several younger brothers and sisters. Formal education was of necessity terminated at the eighth grade. Shortly after his brothers and sisters were able to make their own ways, he married. One year after marriage his wife was afflicted with what was to become a long pattern of serious illness. For twenty-five years as her health steadily worsened, he cared for her and their two sons. Operations were performed and expenses ran high, but he worked, cared, and loved without reservation. After the visit I knew I had met a man. Yes, love does take time. Love is enduring, and here was a “not so ordinary” man whose conduct demonstrated to me that he knows the true processes of love in keeping, feeding, and sharing under all conditions.

When I was a young man, a mere boy of 11, I received a patriarchal blessing from a man I had never seen before and never saw thereafter. It is a remarkable document, a prophetic document. It is personal, and I will not read extensively from it. However, it contains this statement: “The nations of the earth shall hear thy voice and be brought to a knowledge of the truth by the wonderful testimony which thou shalt bear.”

When I was released from my mission in England, I took a short trip on the continent. I had borne my testimony in London; I did so in Berlin and again in Paris and later in Washington, D.C. I said to myself that I had borne my testimony in these great capitals of the world and had fulfilled that part of my blessing.

That proved to be a mere scratching of the surface. Since then I have lifted my voice on every continent, in cities large and small, all up and down from north to south and east to west across this broad world—from Cape Town to Stockholm, from Moscow to Tokyo to Montreal, in every great capital of the world. It is all a miracle.