Gospel Story Finder

“I hope Matt doesn’t forget me,” Melody thought as she sat in the backseat of the van on the way home from the airport. Her brother would be gone for two whole years on his mission to Indiana. Matt had looked so grown up in his dark suit, white shirt, and tie. After he had hugged everybody good-bye, he walked away to board the airplane without even looking back. That’s how excited he was to start spreading the gospel.
Melody took out her notebook and pen, and wrote, Matt will be gone two years. There are twelve months in one year. 2 x 12 = 24. Matt would be gone for 24 months! That seemed much longer than two years.
Melody drew a picture of Matt in his missionary suit. Even though she was going to miss him, she wanted to help him be a good missionary. She began brainstorming in her notebook.
What I can do for Missionary Matt:
something that will help Matt be a good missionary
just from me
every month
small and sturdy so it’s easy to mail
Melody put a necktie on her drawing of Matt. What about ties? A tie was flat and small. But Matt had several ties already. A tie every month wouldn’t be so helpful.
Cookies? Matt loved the chocolate-chip cookies without nuts that she made especially for him. But she didn’t think her cookies would make it all the way to Indiana in one piece.
Jelly beans? Socks? Postage stamps? Those were things you ate up, wore out, or used up. Melody giggled. Some of her ideas were silly, but she was getting closer.
Something flat just for Matt.
“That rhymes!” Melody said.
Something small, though he’s tall.
Something sweet, but not a treat.
Suddenly Melody knew. She would write a poem for Matt every month. Turning to a clean piece of paper, she began her first poem.
My brother is gone to Indiana,
Matthew is his name.
He’s gone to serve the Lord
And others just the same.
When Melody got home, she copied the poem neatly onto a sheet of stationery. At the top she wrote,
Matt, this is your first Missionary Poem of the Month!
Each month Melody wrote a new poem. She wrote about the light of the gospel and fasting and the temple being built nearby. She wrote about making her chores fun to do, about the Book of Mormon, and about the seasons passing.
Sometimes when Melody sat down to write the next Poem of the Month, her mind was blank as the paper in front of her. But Melody thought and thought until an idea popped into her head. She decorated her poems with drawings, rubber stamps, and bright paper cutouts.
Matt wrote letters home almost every week. Sometimes he thanked Melody for her poems, but sometimes he didn’t mention them.
“He’s busy finding and teaching people the gospel, Melody,” her mother said.
Melody kept writing her poems. Four. Eight. Twelve. And then she lost count. She wrote about Christmas and New Year’s, and about trying her best in school. She wrote a funny poem called “Elder Ants” about how busy ants are like missionaries all over the world spreading the gospel. When Melody turned 12, she wrote a poem about doing baptisms for the dead in the new temple.
At last it was time for Matt to come home. Melody began her last poem like this:
It’s now been 24 long, hard months
For our family and for you.
But it’s been a great two years,
The big two years that flew!
It seemed there was hardly time to get it in the mail before Matt was home. At the airport, Matt gave Melody a big hug. He looked taller than she remembered and spoke with a quieter voice, but he was still the same smiling brother.
At home Melody watched Matt unpack. There were worn-out white shirts, socks with holes in them, and a tangle of ties. There were journals Matt had filled with stories and testimonies. There were family letters and photos of people he taught.
“Now, where are those … ?” Matt rummaged in his suitcase. “Ah, here they are.”
“What is it?” Melody asked.
“Guess. Here’s a clue. They came every month. I loved them a bunch!”
“Is that supposed to rhyme?” Melody asked, laughing. “You need some help!”
“Well, I’m not as good at poetry as you are!” Matt said.
“You mean you saved my Poems of the Month?” Melody asked.
Matt handed her a large, puffy envelope. “Your poems really helped me whenever I got discouraged,” he said. “You shared your testimony in those poems and made me laugh when I was sad. Melody, as long as your poems kept coming, I knew everything was fine at home.”
“And I knew you were one month closer to coming home!” Melody said.
They dumped the poems out on the bed and read every one. Twenty-four poems that helped the two years fly by.

Let me tell you of an experience I had when I was a little boy in the first or second grade. I came home from school one day, threw my books on the table, and took the name of the Lord in vain in expressing my relief that school was out for the day.

My mother heard me. She was shocked. She took me by the hand and led me to the bathroom. There she got a clean washcloth and a clean bar of soap. She told me to open my mouth, then proceeded to wash my mouth out with that terrible soap. I blubbered and protested. She stayed at it for what seemed a long time, and then said, “Don’t let me ever hear such words from your lips again.”

The taste was terrible. The reprimand was worse. I have never forgotten it, and I hope that I have never used the Lord’s name in vain since that time.

I returned home from my first day at Primary in shock. My only hope came from the disturbed looks I saw on some of the other teachers’ faces who had had a similar experience. Maybe all the students had a hard time settling down after vacation. I returned home the second week in total depression. Not once had I felt in control of my class. My homemade visual aids had not survived the rough handling; the boys had stood on chairs and tried to climb through the window; the girls had quarreled among themselves and with the boys.
My first impulse was to quit—no person could take eleven months of facing those eight-year-olds. But I had too much pride to give in. I had taught all my adult life—Sunday School, Relief Society, MIA, Seminary, college English—and I had never had a teaching failure. When my bishop asked me to take this assignment, he had said, “I feel that this work in Primary will open up new avenues of growth and development for you.” Well, it had done more than that! It was the most humbling, frustrating assignment I had ever had.
I slept little that night, and was irritable with my children the next day. I finally told my worries to my husband. He listened sympathetically and offered a very practical solution: that I should notify the parents about the behavior problem and send report cards home with the students each week. At first I didn’t want to do it because of pride. I didn’t mind the school class atmosphere as much as I did admitting my failure to others. I was desperate though; but as I made copies of some “class behavior” cards and tactfully talked to each mother, I realized that this would not be enough.
The unusualness of the reporting system did diminish in about a month, but during this “be quiet or else” period I had a chance to present my lessons, bear my testimony, plan a class party, and organize a service project for a widow. One of the previously noisy boys in the class told his neighbor: “Quit bothering me. Mother gives me a treat if I bring home a good report card.”
The weeks continued, some better than others, but none as disastrous as the first two. I found that constant variety—games, contests, films, and puppet stories in class, visits out of class, and frequent personal letters mailed to the students’ homes—all helped. By mid-year they had learned to respect me; and more important, I had learned to love them.

On December 26, 2004, a powerful earthquake struck off the coast of Indonesia, creating a deadly tsunami that killed more than 200,000 people. It was a terrible tragedy. In one day, millions of lives were forever changed.
But there was one group of people who, although their village was destroyed, did not suffer a single casualty.
The reason?
They knew a tsunami was coming.
The Moken people live in villages on islands off the coast of Thailand and Burma (Myanmar). A society of fishermen, their lives depend on the sea. For hundreds and perhaps thousands of years, their ancestors have studied the ocean, and they have passed their knowledge down from father to son.
One thing in particular they were careful to teach was what to do when the ocean receded. According to their traditions, when that happened, the “Laboon”—a wave that eats people—would arrive soon after.
When the elders of the village saw the dreaded signs, they shouted to everyone to run to high ground.
Not everyone listened.
One elderly fisherman said, “None of the kids believed me.” In fact, his own daughter called him a liar. But the old fisherman would not relent until all had left the village and climbed to higher ground.
The Moken people were fortunate in that they had someone with conviction who warned them of what would follow. The villagers were fortunate because they listened. Had they not, they may have perished.

Photographs of the ward courtesy of Nolfo Zambrano
If someone offered you a piece of delicious banana bread, how would you react? For the young men in a ward in Ecuador, that’s one way they start conversations about the gospel.
Every two months they have a missionary day with open houses in a different area of their ward. They split into several teams, each made up of a young man, a full-time or recently returned missionary, and an elder or high priest. Some of the groups work at a tent, some go to contact people in the park, and some go door to door.
When they meet someone, they offer the person a piece of banana bread. When the person accepts, he or she is told that although the bread is delicious and good for the body, the missionaries have a message that will be nourishing to the person’s soul. The young men and their companions then invite the person to meet with the missionaries. In this way, they’ve been able to get 40 to 50 referrals for the missionaries in a couple of hours.
The young men also fellowship the members of their own quorums. On Saturdays they meet for a Young Men activity and to work on Duty to God. Then they visit the less-active members of their quorum. They encourage them to attend church and then invite them to come back to play sports or participate in another activity.
In this way and many others, these young men are preparing to be lifelong missionaries. Two of them (at right) share how they feel strengthened and inspired by their experiences.
I have been a member of the Church for five years. My parents are not members, but my uncle Jorge is the Young Men president, and he has been a great support. I am also grateful to my bishop for his constant support and encouragement.
I decided to get closer to the Church after one of the missionary days they had in the ward. It was one of my first experiences that motivated me to join the Church. As a deacon, teacher, and now a priest, my leaders have always supported and encouraged me to participate in all of the missionary work activities. I like the open houses, where I have the opportunity to share with others the blessing of being a member of Christ’s Church. What inspires me most are the service activities, where I have the opportunity to serve my neighbor as Jesus taught us to do.
A year ago, my younger brothers, Luis, age 15, and Israel, age 12, joined the Church. Together we have been working on the projects in Duty to God, and since their baptisms we have shared wonderful experiences working together. All of the young men in the ward are very close, and we support each other.
I know that baptism is the gate to enter the kingdom of heaven. When we are in the service of our fellow beings, we are in the service of God (see Mosiah 2:17). Missionary work blesses families, and I know that my life has changed because of the gospel.
Alvaro T., 17
As a deacon I learned my responsibilities thanks to the support of my parents and leaders and working with the goals in the Duty to God booklet. As a teacher I learned more by going to do visits as a home teacher, participating in the open houses on the missionary days, sharing banana bread, attending Mutual, and participating in ward and stake activities.
Now as a priest I get to focus more on missionary work. Working with the Young Men president and as an assistant to the bishop, I have learned much more about my responsibilities as a priesthood holder.
Our leaders constantly invite us to come with them and the full-time missionaries so that we can become familiar with missionary work. They also exhort us to read the scriptures, especially the Book of Mormon. All of these experiences motivate and prepare me to receive the higher priesthood and to serve a full-time mission.
Isaac G., 17

Earlier this year I attended the funeral of an extraordinary ordinary man—my husband’s uncle Don. One of Uncle Don’s sons shared an experience he had as a small child, shortly after his parents had purchased their first home. Because there were five small children to feed and clothe, there was not enough money to fence the yard. Taking seriously one of his divine roles as the protector of his family, Uncle Don drove a few small wooden stakes into the ground, took some string, and tied the string from stake to stake all around the yard. He then called his children to him. He showed them the stakes and string and explained to them that if they would stay on the inside of that makeshift fence, they would be safe.

One day the visiting teachers watched in disbelief as they approached the house and saw five little children standing obediently at the edge of the string, looking longingly at a ball that had bounced beyond their boundaries and out into the street. One little child ran to get their daddy, who, in response, ran and retrieved the ball.

Later in the funeral, the oldest son tearfully expressed that all he had ever hoped in this life was to be like his beloved father.

I was born and grew up in Burley, Idaho, USA. My father had a farm and a ranch there, so I spent my time working in the out-of-doors. My family had been members of the Church for generations, and I was raised in a faithful home. But while I was in high school, my testimony was tested by an opportunity I had sought out.
I knew of a person from our high school who had been an exchange student. I thought it sounded like an interesting experience, so I researched the idea of becoming an exchange student, found out the procedure, and applied. I was accepted. I was then 16 years old. I had taken one year of German, so I assumed, as did my adviser, that I would be assigned to go to Germany. This particular exchange program took all your information, matched it up with families willing to act as hosts, then assigned you to a country.
When I was accepted, I was assigned to Brazil, and I agreed to the assignment. I lived with a wonderful family in São Paulo. They had six boys and one girl, just like my family at home. Fortunately, they spoke English. It turned out to be a great experience, even though I was there only for the summer.
During my time in Brazil, I made some friends who were in that stage in life when they were experimenting with things. They started inviting me to go out with them to have fun with some girls they had met.
I was thousands of miles from home in a country where nobody knew me except my host family. The friends who would invite me to go out with them used the line “No one will ever know.” In many respects that was true. Certainly, none of my American family would ever know. I was a teenager, far from home, with an invitation to do what was wrong, and nobody would ever know.
But I knew that I would know. I knew the Lord would know, so I said no to their invitations and continued to say no. They asked repeatedly, sure that they could persuade me. It was not a one-time challenge, but every time I declined, I grew more determined to stand my ground.
“No one will ever know” is a rationalization that Satan uses against us in our lives. It’s a lie. I discovered that for myself during my summer in Brazil. Falling for Satan’s lie is, in fact, how many people get into such things as Internet pornography. They think they can do it in a way that no one will ever know. But in every case, they know and God knows.
Please don’t ever buy into that lie in any aspect of your life. I’m thankful that I was able to see the false reasoning for what it was and not give in. The Spirit helped me feel the truth. I also relied on the fact that because of what I had learned in my family, I knew what was right. My parents had taught me the truth. I learned the truth in Primary, in Sunday School, in Aaronic Priesthood, and in seminary. That foundation of the gospel was in my home, in the upbringing that I had had, and in Church lessons.
My experience with temptation as an exchange student came from the outside, from persistent friends. It was an external challenge to the things I believed, and I was able to stand firm. But as additional experiences came to me, I learned that we are going to be tested from all sides. Some of the most difficult challenges are internal ones, when the temptations that have to be resisted take place in the quiet of our own hearts and minds.
One of these challenges came when I chose to pay an honest tithe when I was away from home. Every year my dad would take us to tithing settlement. He would help us calculate our tithing, and we would pay it. All during the time I was growing up, I developed this habit of paying tithing. If you had asked me at the time, I would have told you that I had a testimony of tithing.
When I finished high school, I had been admitted to Harvard University, so I worked that summer and earned money to pay for the expenses that weren’t covered by my scholarship. By the end of the first semester, I had foolishly spent all the money that I had earned to get me through the whole year.
At the start of the second semester, I got a job. I couldn’t work very much because I was a full-time student, but I worked a few hours a week and received my first paycheck. Of course, it wasn’t very much, but it was all I had to get by until the next paycheck.
Then the question arose in my mind, “What about tithing?” I had been in the habit of paying my tithing but had always had sufficient money to pay the tithing. Here I was faced with the challenge: do I pay my tithing when I don’t know if I’ve got enough money to get through the next two weeks?
As I thought about it, I remembered the scripture in Malachi 3:10, where the Lord promises, “Prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.”
So I realized that was my answer. I would leave it up to the Lord. I paid my tithing, not sure if I had enough money to carry me until the next paycheck. And a miracle happened. I made it through that two weeks.
It came to me so powerfully that the Lord keeps His word. The Lord came through the way He promised. Just as the scriptures say, if we pay our tithing, He will bless us. That same miracle happened every two weeks throughout the rest of the semester. Before, I had thought I had a testimony of tithing, but now, because of my correct decision, I had a powerful testimony of tithing. The Lord always does what He says, so my testimony continued to grow step-by-step.
I would encourage you, while in your teen years and as you develop your own testimony, that you need to take the Lord at His word. When the Lord promises something, we can count on it because, as the scriptures teach us, God cannot lie. The Lord keeps His word. Whenever the Lord makes a promise either through His prophet or directly through His scriptures, we can count on it.
In the scriptures we are encouraged to turn to the Lord. “Ask, and ye shall receive; knock, and it shall be opened unto you; for he that asketh, receiveth; and unto him that knocketh, it shall be opened” (3 Nephi 27:29).
I learned through these and other experiences that this scripture is true. Heavenly Father is always there for us. Whether our challenge is external or internal, His plan, His scriptures, His love, and His gift of the Holy Ghost will see us through.

I had a 16-page research paper to finish. Even though my cousins also had the same assignment to finish, they still planned to go to the movies. I really wanted to go too, but I thought of the consequences of going to school the next day without my paper being finished. I chose to stay home and work on my paper. The next day I turned in my paper while my cousins were busy finishing their research by the deadline. They were stressed, but I felt good about choosing to do my homework first.

On another occasion, I had the opportunity to work with a woman who had experienced the trauma of domestic violence. Her experience had forged distrust of herself and others. During one activity, she climbed to the top of a telephone pole and stood. The object was for her to leap and ring a bell. The invitation was given for her to identify what she wanted to leap toward in her life. Standing on the swaying pole, she declared that she wanted a better life, to be a stronger person, and to be a courageous mother. She leaped and rang the bell. Her feet firmly planted on new ground, this would impact her family and her future. We all witnessed the intentionality of re-creation.

Often I have observed that strength and love come at the cost of sacrifice, shared in large part by the wives of the Seventy. A number of years ago I visited Elder Claudio and Sister Margareth Costa while they served in Bogotá, Colombia. After dinner one evening the Costas had an online video conversation with some of their grandchildren. As Elder Costa was translating for me, I learned that the grandchildren were referring to Sister Costa as “Computer Grandma.” At the end of the conversation, two grandchildren ages two and four embraced the computer monitor, giving Sister Costa a hug. Sister Costa later informed me that those grandchildren thought she and Elder Costa lived inside the computer.

Let me tell you a story that I heard recently in Mexico. In Torreón I was driven about in the fine automobile that belonged to the man of whom I speak. His name is David Castañeda.

Thirty years ago he, his wife, Tomasa, and their children lived on a dry little run-down ranch near Torreón. They owned 30 chickens, 2 pigs, and 1 thin horse. The chickens provided a few eggs to sustain them and the means whereby to earn an occasional peso. They walked in poverty. Then the missionaries called on them. Sister Castañeda said, “The elders took the blinders from our eyes and brought light into our lives. We knew nothing of Jesus Christ. We knew nothing of God until they came.”

She had two years of schooling, her husband none. The elders taught them, and they were eventually baptized. They moved into the little town of Bermejillo. They were fortuitously led into the junk business, buying wrecked automobiles. This led to association with insurance companies and others. They gradually built a prosperous business in which the father and his five sons worked. With simple faith they paid their tithing. They put their trust in the Lord. They lived the gospel. They served wherever called to do so. Four of their sons and three of their daughters filled missions. The youngest son is presently serving in Oaxaca. They have now built a very substantial business and have been prospered therein. They have been taunted by their critics. Their answer is a testimony of the power of the Lord in their lives.

Some 200 of their family and friends have joined the Church due to their influence. Over 30 sons and daughters of family and friends have served missions. They donated the land on which a chapel now stands.

The children, now grown to maturity, and the parents take turns going to Mexico City each month, there to work in the temple. They stand as a living testimony of the great power of this work of the Lord to lift and change people. They are typical of thousands upon thousands throughout the world who experience the miracle of Mormonism as a testimony of the divinity of the work comes into their lives.

Well, I have 101 things I could say and should say about families. I read something once about what Abraham Lincoln’s step-mother did for him. She felt she “must not wait.”

She was sometimes called Sally, a widow with three children. Perhaps life had been a little harsh and she would have welcomed a change for the better, the easier, if it came. She thought she saw it come when a man, a widower from her past, returned with a proposal of marriage in his nice suit of clothes and talk of a prosperous farm. The prospects of a better life grew, and she understood him to mention servants and to be a man of substance. She accepted and crossed the river with him to view her new possessions: A farm grown up to wild blackberry vines and sumac, a floorless, windowless hut, the only servants were two thinly clad barefoot children, the father of whom had borrowed the suit and the boots that he had gone a-courting in. Her first thought was the obvious one: go back home. But she looked at the children, especially the younger, a boy whose melancholy gaze met hers. For a moment she looked while a great spirit subdued the passions of the flesh and then, rolling up her sleeves, she quietly spoke immortal words which ought to be engraven on every parent or teacher’s heart: “I’ll stay for the sake of this boy.”

“Oh, Sally Bush, what a treasure trembled in the balance that day,” wrote one whose mother was a neighbor of the boy. And Sally Bush didn’t know, when she looked at that melancholy face of ten years, that her stepson would someday save this nation, heal a generational breech, and become the immortal Abraham Lincoln. She uttered what should be engraven on every parent or teacher’s heart, “I’ll stay for the sake of this boy.”

President Wilford Woodruff once had a remarkable experience to which I would like to refer. He first publicly mentioned the incident at general conference in October of 1880. Sixteen years later he gave further details in a discourse delivered at the Weber Stake conference, and his remarks were published in The Deseret Weekly. In the 1880 conference President Woodruff told of dreams he had after the death of the Prophet Joseph Smith in which he conversed with the Prophet many times. He then related another dream in which he talked with Brigham Young, and this is what he said about it:
“I saw Brother Brigham and Brother Heber ride in [a] carriage ahead of the carriage in which I rode when I was on my way to attend conference; and they were dressed in the most priestly robes. When we arrived at our destination I asked Prest. Young if he would preach to us. He said, ‘No, I have finished my testimony in the flesh I shall not talk to this people any more. But (said he) I have come to see you; I have come to watch over you, and to see what the people are doing. Then (said he) I want you to teach the people—and I want you to follow this counsel yourself—that they must labor and so live as to obtain the Holy Spirit, for without this you cannot build up the kingdom; without the spirit of God you are in danger of walking in the dark, and in danger of failing to accomplish your calling as apostles and as elders in the church and kingdom of God. And, said he, Brother Joseph taught me this principle.’” (Journal of Discourses, 21:318.)
President Woodruff then went on to say of that experience, as he spoke at the Weber Stake conference, essentially what I want to say today: “Every man and woman in this Church should labor to get that Spirit. We are surrounded by these evil spirits that are at war against God and against everything looking to the building up of the kingdom of God; and we need this Holy Spirit to enable us to overcome these influences.” (Deseret Weekly, 7 Nov. 1896, p. 643.)
Continuing his discourse, President Woodruff told of his missionary experiences. He said: “In the time of the apostasy in Kirtland … the Spirit of God said to me, ‘You choose a partner and go straight to Fox Islands.’ Well, I knew no more what was on Fox Islands than what was on Kolob. But the Lord told me to go, and I went. I chose Jonathan H. Hale, and he went with me. … Through the blessings of God I brought nearly a hundred from there up to Zion, at the time the Saints were driven out of Missouri into Illinois.
“So it has been all through my life. If I have undertaken to do anything, and the Lord has wanted me to do something else, He has had to tell me. When we were sent to England, we were sent by revelation. I went into the Staffordshire potteries with Brother Alfred Cordon. We were doing a splendid work, baptizing almost every night, and I thought it was the finest mission I ever was on. I went into the town of Hanley one night, and attended meeting in a large hall, which was filled to overflowing. The Spirit of the Lord came upon me and said that that was the last meeting I should hold with that people for many days. I told the people that that was the last meeting I should be with them. After the meeting, they asked me where I was going. I told them I did not know. In the morning I asked the Lord what He wanted of me. He merely said, ‘Go to the south.’ I got into the stage and rode eighty miles. The first man’s house I stopped at was John Benbow’s in Herefordshire. In half an hour after I entered the house I knew exactly why the Lord had sent me. There was a people there who had been praying for the ancient order of things. They were waiting for the Gospel as it was taught by Christ and His Apostles. The consequence was, the first thirty days after I got there I baptized six hundred of those people. In eight month’s labor in that country I brought eighteen hundred into the Church. Why? Because there was a people prepared for the Gospel, and the Lord sent me there to do that work. I have always had to give God the glory for everything good that has happened to me; for I have realized by what power it came.” (Deseret Weekly, 7 Nov. 1896, p. 643.)

Shortly after my mission, while a student at Brigham Young University, I received a phone call from my dad. He told me that he had been diagnosed with pancreatic cancer and that although his chances of survival were not good, he was determined to be healed and return to his normal life activities. That phone call was a sobering moment for me. My dad had been my bishop, my friend, and my adviser. As my mother, my siblings, and I contemplated the future, it appeared bleak. My younger brother, Dave, was serving a mission in New York and participated long-distance in these difficult family events.
The medical providers of the day suggested surgery to try and curtail the spread of the cancer. Our family earnestly fasted and prayed for a miracle. I felt that we had sufficient faith that my father could be healed. Just prior to the surgery, my older brother, Norm, and I gave my dad a blessing. With all the faith we could muster, we prayed that he would be healed.
The surgery was scheduled to last many hours, but after just a short time, the doctor came to the waiting room to meet with our family. He told us that as they began the surgery, they could see that the cancer had spread throughout my father’s body. Based upon what they observed, my father had just a few months to live. We were devastated.
As my father awakened from the surgery, he was anxious to learn if the procedure had been successful. We shared with him the grim news.
We continued to fast and pray for a miracle. As my father’s health quickly declined, we began to pray that he could be free of pain. Eventually, as his condition worsened, we asked the Lord to allow him to pass quickly. Just a few months after the surgery, as predicted by the surgeon, my father did pass away.
Much love and care were poured out upon our family by ward members and family friends. We had a beautiful funeral that honored the life of my father. As time passed, however, and we experienced the pain of my father’s absence, I began to wonder why my father had not been healed. I wondered if my faith was not strong enough. Why did some families receive a miracle, but our family did not? I had learned on my mission to turn to the scriptures for answers, so I began to search the scriptures.
Moroni brings additional understanding as he shares the words of his father, Mormon. After speaking of miracles, Mormon explains, “And Christ hath said: If ye will have faith in me ye shall have power to do whatsoever thing is expedient in me.” I learned that the object of my faith must be Jesus Christ and that I needed to accept what was expedient to Him as I exercised faith in Him. I understand now that my father’s passing was expedient to God’s plan. Now, as I lay my hands upon the head of another to bless him or her, my faith is in Jesus Christ, and I understand that a person can and will be physically healed if it is expedient in Christ.
But here is the greater lesson I learned. I had mistakenly believed that the Savior’s healing power had not worked for my family. As I now look back with more mature eyes and experience, I see that the Savior’s healing power was evident in the lives of each of my family members. I was so focused on a physical healing that I failed to see the miracles that had occurred. The Lord strengthened and lifted my mother beyond her capacity through this difficult trial, and she led a long and productive life. She had a remarkable positive influence on her children and grandchildren. The Lord blessed me and my siblings with love, unity, faith, and resilience that became an important part of our lives and continues today.
But what about my dad? As with all who will repent, he was spiritually healed as he sought and received the blessings available because of the Savior’s Atonement. He received a remission of his sins and now awaits the miracle of the Resurrection. The Apostle Paul taught, “For as in Adam all die, even so in Christ shall all be made alive.” You see, I was saying to the Savior, “We brought my dad to You to be healed,” and it is now clear to me that the Savior did heal him. The balm of Gilead worked for the Nielson family—not in the way that we had supposed, but in an even more significant way that has blessed and continues to bless our lives.

I would like to tell you about two men that fit these criteria. The first man was one of my co-workers in the carpenter shop when I started working at Ricks College. I was warned by several people that he had the reputation of being a prankster and made life interesting. One time, he grabbed some stale bread, wilted lettuce, and whatever else he could find from the MC kitchen garbage room and put together a sandwich. Then, he wrapped it and swapped it out for one in a co-worker’s lunchbox. A 26-pound lead brick in your empty lunchbox or the lunchbox screwed to the bench was not uncommon.

After a short time, I was assigned to work with John. My "zoomed-in” perspective changed as I worked with him. He always talked about his mission to Sweden, the home of his ancestors, and how he loved the people there. After he passed away, I learned he bought a piano for a small branch in Sweden at the end of his mission. He would drive to Idaho Falls once a week to serve in the Idaho Falls Temple. At his home one evening, a young, married, expecting mother came to talk to his wife, who was in the Relief Society leadership and also a nurse. As they talked in the kitchen, he overheard the woman say something about needing money paid upfront before they could have the baby. He got his checkbook, signed a blank check, took it in the kitchen, and told her to take it and go have the baby. But the one thing for me that really sticks in my mind was how he prayed. The first time I heard him pray, I thought that if I had opened my eyes, I would have seen Christ listening intently. His prayers were like that every time.

While serving as a mission president, I attended a lesson with two missionaries who had been teaching an older man, Brother Risty. Brother's Risty's wife was serving as the ward Relief Society president. Their grown children were all members. But Brother Risty had resisted joining the Church for 30 years. The missionaries had been teaching him every evening for several weeks, and he had attended church the Sunday before we came. But he was still not open to the idea of baptism.

As we entered the Risty home, I could tell immediately that he loved the missionaries, and they loved him. They joked with each other for a few minutes; then we sat down and had an opening prayer. Following the prayer, they had the following conversation:

Missionary: So, Brother Risty, how did you enjoy sacrament meeting?
Brother Risty: I liked it. The people are so good. I like the people in this ward.
Missionary: And they like you too. So what's holding you back, Brother Risty? Why haven't you joined the Church?
Brother Risty: I don't know. I think it's because of faith.
Missionary: What about faith--you mean your faith in the Lord?
Brother Risty: Yeah. I look at those people when I go to church, and I think, I just don't have that kind of faith. They have so much faith!
Missionary: So what do you think you'd need to do to get more faith?
Brother Risty: I think I'd need to pray.
Missionary: But you've prayed before, right?
Brother Risty: Yeah, I've prayed before, but I don't think I've ever expected to get an answer. I need to expect an answer when I pray. I need to have faith it can come.
Missionary: Do you think you could do that? Do you think you could pray and expect an answer?
Brother Risty: I think so. I think I can do that.
Missionary: When do you want to try?
Brother Risty: I can do it tonight after you two go back to your apartment.
Missionary: Brother Risty, I promise you that if you pray and expect an answer from the Lord, He will give it to you. I know that. I've had answers to my prayers, and I know the Lord loves you and that He will give you an answer.

The missionaries returned the next evening at their regular time. Brother Risty had prayed, and he had received his answer. He was baptized a short time after that. The lesson that led to Brother Risty's decision to join the Church focused mostly on an invitation and then finally on a promised blessing. The missionaries did not need to expound on doctrine much in this lesson, because Brother Risty had been taught the doctrine for 30 years. It was the invitation and promised blessing that helped him move forward. His agency was at the center. The missionaries were not pushing him one way or another. They were simply asking him what he thought he needed to do.

When I reflect on that encounter, I see the effects of God's love both on the missionaries and on Brother Risty. Brother Risty needed strengthening. He needed his confidence built so that he could receive an answer to his prayer about whether he should join the Church. And that invitation came through the missionaries. Theirs was an invitation that rescued Brother Risty from his resisting what he knew down deep he needed to do.

Not everybody glimpses the glory. Sometimes a lot of people just miss the point. Toward the end of the last century, a Reverend Wright was a leader in the community of Elkhart, Indiana. A man by the name of Professor Kelly visited him. Professor Kelly was a local teacher who was trying to raise money for research in technical matters, and he wanted Reverend Wright’s support. He said that if people concentrated their industrial and technical efforts, they could do unbelievable things to raise their standard of living. He outlined some of the things that he thought might be accomplished. He said that man could increase his life span. He could construct homes that provided unheard of comforts and conveniences. He might even fly like a bird someday.

Reverend Wright said, “That’s an impious thought! I’m not going to support this. Go home and pray for forgiveness. To suggest that man could fly like a bird is to defy the will of God!”

Reverend Wright had two sons—Wilbur and Orville.

Sometimes people don’t glimpse the glory. And sometimes they glimpse a counterfeit glory. They waste their lives searching for the seven cities of gold or the fountain of youth. They’re following an image. They search for fool’s gold rather than the real thing. They have missed the point.

Let’s hope that we can glimpse the true glory and catch the real spirit.

Your generation, and I hope my generation too, could live to see the second coming of the Savior. You may see times of trial that make crossing the plains or an ocean voyage across the North Atlantic look very mild. You will need to have glimpsed the glory to sustain you through such times. If you do that—if you have glimpsed the glory of the gospel, of the Second Coming, of the millennial reign, of the celestial kingdom—it can sustain you as you cross your plains and the dust rolls up in your face. You may have to bury your children on the plains or freeze your feet at Valley Forge or meet whatever your challenge is to be. You will have trials as every generation has had trials. You may have more trials than most generations. You need to glimpse the glory to sustain you through those times.

In 1952 I returned to San Diego, California, from a Korean campaign during which I had been baptized at the mission home in Tokyo, Japan. As a new convert I was sure that everyone, everywhere, was looking for the gospel of Jesus Christ, which I had found. I had it, and I was going to give it to them whether they wanted it or not.
I became a member of a car pool that operated between my home in Chula Vista, California, and North Island, where I worked. There were four other navy men in that car pool—all nonmembers. Three of them were lieutenants (which was also my rank), and one was an enlisted man, a first class ordinance man, whose name was George Whitehead. I was elated with the prospects of converting these four car pool mates. I was sure it would be a cinch. It was a 45-minute trip in each direction, and they couldn’t get out of the car—they had to listen. I decided I would convert these four, and then move into a new car pool and convert them, and then move to another. Why, I could convert a whole ward in no time at all!
I went to work on my four comrades. Three of them (the lieutenants) obviously never listened to a word I said, or if they did, you couldn’t tell it; my words were like so much water off a duck’s back. But the enlisted man, George Whitehead, he dared not turn me off. I could tell that George was interested; so when it was my turn to drive, I would take the lieutenants home first and then sit and preach to George in front of his house for an hour before I would let him out of the car.
I kept trying to commit George to come to church, but he resisted for a period of about four weeks. Finally, he agreed to attend with me and said his wife, Lucille, would also attend. I was so excited. I remember on the Saturday night before George and Lucille were to attend their first Mormon Sunday School, I went to the chapel, and I washed the back door of the chapel; it was the door I always used to enter the building. I enlisted the aid of a young man who thought I must be slightly psycho. He said, “Why are you washing the back door of the church? Nobody washes the back door of a church!” I assured him that I was washing the back door because it needed to be washed; and besides, tomorrow morning George and Lucille Whitehead were coming through this door. And everything must be perfect for them, so they would see the Lord’s church in its true light.
I presume that no one looks at the Church more critically than does a missionary who is bringing a contact for the first time. How important it is that all the babies be quiet and that the music be beautiful. It would also be nice if everyone sitting on the stand would stay awake, but I guess that is too much to expect.
George and Lucille came to Sunday School, and I was there to meet them. We had a great Sunday School class that day. (I was teaching the class.) George was obviously impressed. He looked for all the world like a sponge, soaking up every word. But his wife, Lucille, sitting beside him, looked like the Sphinx. I couldn’t tell if she had heard a word I had said. I was concerned. I could hardly wait to speak to her after the class.
As we walked out of the chapel, through that clean back door, I said, “Lucille, what did you think of that service this morning?” She said, without a smile, “I was born a Methodist, and I expect to die one.” At that time I had not heard LeGrand Richards’ story about the Englishman and the Scotsman, where the Englishman said, “I was born an Englishman, raised an Englishman, and expect to die an Englishman.” The Scotsman said, “Have ye no ambition?”
I could have used that retort, I presume; but instead I said, “Lucille, I promise you that to be a Latter-day Saint you will never have to give up anything true that you have learned as a Methodist. We have no quarrels with other churches or religious beliefs. We do not write tracts against other churches and we never will, because we are not in the business of tearing down other people’s faith, but, on the contrary, our purpose is to build it up. To our Protestant friends who believe that salvation is by ‘grace through faith’ we say, ‘We believe it too—does not the scripture declare, “… Without faith it is impossible to please him [God]”?’ (Heb. 1:6.) We just wish to add to their faith. So, to our Protestant friends we say, ‘Come let us share with you the fulness of the gospel of Jesus Christ. We will take no truth from you but will merely add certain works and priesthood authority to what you have.’”
This is essentially what I told Lucille that day. She made no further comment whatsoever. That episode took place in 1952.
In 1958 I was in Washington, D.C., still in the navy, and I received orders to go to the University of Southern California to attend a special course of instruction on aviation safety. While I was in Los Angeles, I was able to spend much time in the Los Angeles Temple. As I recall, I did the work for all of my grandparents and great grandparents. The women who acted as proxy for two of my grandmothers and my own mother (who had subsequently died not having accepted the gospel) was this same Lucille Whitehead who was, as she said, “born a Methodist and expected to die one.” She had not quite made it—in fact, she was ready for baptism just three weeks after she had made that statement to me that Sunday morning in San Diego, California. Why? Because the Holy Ghost had touched her heart, and she knew the gospel was true.
Surely the Lord moves in mysterious ways his wonders to perform. How could I know that sharing the gospel with a member of my car pool would result in making eternal life possible to my own mother?
There are so many things we don’t know, but our Heavenly Father knows. It behooves us to follow his directions to us, for surely we will be eternally blessed for so doing.

On a recent assignment to Milan, Italy, I had the privilege of seeing Leonardo Da Vinci’s masterful mural of the Last Supper. And to my surprise, it’s not found in an art gallery as you might imagine, but it’s painted on the wall of the Convent of Santa Maria delle Grazie, in the convent’s dining hall, called a refectory, where the monks once sat and ate their meals, reflecting on the depiction of the Savior's final supper with His disciples.
As I stood there, taking in the image, something profound struck me about Da Vinci’s work. While many artists had portrayed this sacred scene before, there was something uniquely captivating about Da Vinci’s version. It felt almost alive and, whether intentional or not, captured a certain declaration of faith that moved me. I couldn’t help but wonder about Da Vinci himself. I thought about the mastery of his technical skills, the uniqueness of his vision, and the originality of his point of view that reflected who he was as a creator. Not to mention the clear influence of his education that came from his grasp of light and movement and his sophisticated application of mathematics. All of this seemed to suggest this personal insight about Da Vinci’s work: he was different. It took him approximately three years to complete the painting, and interestingly, he chose to deviate from the traditional fresco technique of his time, in favor of a method that would allow him to work slowly and make changes as needed. [1]
I carried some questions home with me that I’ve continued to ponder since my time in Milan. Specifically, how can our life’s masterpiece be as intentional and as purposeful as Da Vinci’s brushstrokes? How do we discover the divine gifts we’ve been given, and how do we use them to create a life centered on Jesus Christ? And what does it mean to become the type of creator God intended us to be?

Another class in Gillingham, Kent, has nine students. Two of these, Helen and Vicki Butcher, live on the Isle of Sheppey. At one stage they were arising at 4:00 A.M., walking one and a half miles to the local station, catching a train to the mainland, then walking another mile to Sister Isaac’s house for lessons. The return journey differed only a little. The walk from the station to school was two and a half miles.
Then an inspired bishop had the solution—telephone link teaching. With amplifiers attached to telephones in the teacher’s and Helen and Vicki’s homes, lessons went airbound.
“The first day was one big giggle,” said Helen. “I felt like someone in the Australian outback, but when we looked outside and saw snow settling on the ground, we were glad to be sitting in the warm house listening to the little box.”