Gospel Story Finder

A couple of years ago, as Sister Dickson and I arrived at the Missionary Training Center to speak with the missionaries, the MTC president asked if I would tie my tie for the missionaries to help them understand that they could handle the challenges that come with missionary service. I considered his request and adjusted my talk to cover some of what has been mentioned in this article. As I was about to conclude, I invited four missionaries in the front to come forward for a little race at tie-tying. One asked if they should just use their left hand, but I suggested they would need them both. As you can imagine, the missionaries were quite excited when I won.

This article, however, really has little to do with being the fastest tie-tier, the best quarterback, cheerleader, or hamburger-eating champion. It simply has to do with knowing who we are, that we truly matter to our Heavenly Father and that He loves us and wants us back. At the same time, He wants us to be clean and to learn and to grow from our experiences.

Over the years I have handled many challenges in my life, as you will in yours. During the time between those interesting adventures, life has been restful and easy, but any true personal growth has always come when I was working my way through one of life’s challenges. As challenges come, we must look at them as stepping-stones in our development rather than barriers to stop our progress. Come they will, and we must simply win and move on.

One Christmas experience is especially poignant. After describing his destitute circumstances and his feeling that all about him seemed to have so much, he describes a trip he made to town one day before Christmas to buy “something for my chicks.”
“I wanted something to please them, and to mark the Christmas day from all other days—but not a cent to do it with! I walked up and down Main Street, looking into the shop windows … everywhere—and then slunk out of sight of humanity and sat down and wept like a child until my poured-out grief relieved my aching heart; and after awhile returned home, as empty as when I left, and played with my children, grateful and happy … for them.”

When Elder Sergio R. Vargas fell in love with Andrea Sanchez, he thought he had a simple solution to their religious differences: they would have one wedding in his church for his family and another wedding in her church for her family.
He quickly learned, however, that doing so would not be that easy. Andrea was a member of The Church of Jesus Christ of Latter-day Saints, and she wanted a temple marriage. So she invited him to learn more about her faith from the missionaries.
Elder Vargas accepted the invitation, which changed his life.
He recalled working for a salmon company at the time, helping transport live fish by sea. During a 25-hour voyage, he found a private place to read the Book of Mormon and ask Heavenly Father about the gospel. It was a spiritual turning point.
Elder Vargas was born on November 2, 1976, in Puerto Varas, Chile, where he and his two siblings were raised. His mother, Gladys Barria, kept the home while his father, Renato Vargas, kept the peace as a police officer. Despite encounters with missionaries as a young man, he was more interested in playing basketball than learning the gospel.
It was not until Elder Vargas met Sister Vargas that he was prepared to hear the missionaries with an open mind and heart, he said. They were married on July 26, 2003, and were later sealed in the Santiago Chile Temple. The couple has three children.

Jimmy tries to help his brother too. It was really hard for him the first time he saw Paul have a seizure, but now he knows what to look for and what to do if it happens. Still, he prays every day that Paul will be OK. His first words each morning are, “Where’s Paul?” He looks up to Paul and wants to go everywhere with him. Sometimes it drives Paul crazy, but he loves his brother and realizes that he needs to do what’s right because Jimmy is learning from him.

That kind of unity among the Seventy and their wives has great power. I remember being on assignment in Japan and traveling between cities with Elder Yoon Hwan and Sister Bon Choi, then serving in the Asia North Area Presidency. I knew of a problem in their home country of Korea, and I brought it up. After I prodded her a little, Sister Choi told me of the serious nature of the problem. She then made suggestions that proved extremely helpful in finding a solution.

Institute Celebrates with Service Weekend
During a break in university terms, the three Hamilton stakes and the young single adult ward focused on enrolling for institute for the next semester. The theme for the institute weekend was “Joseph Smith and Young Adults—True to the Values.” Following a mix-and-meet opening activity, the activity turned toward service.
Project number one was at Hamon’s Bush, just west of the Temple View Community, where Elder and Sister Roger Hamon are serving as missionaries. The young adults planted native trees on what has come to be known as Institute Hill.
Project number two saw young adults mingling with other Temple View stake members in another tree-planting project for the Hamilton City Council.
The third service project involved making quilts and donating soft toys for the children’s ward at the Waikato Hospital. The young adults donated 29 quilts and 4 large sacks of soft toys to the hospital during this activity.
Spearheading the toy project was Amy Howard, who said recent stays with her son in the hospital made her want to do something to brighten it up for the young patients. The children will be able to play with the toys and take one of their favorites home with them after their stay.

Black Otter beached his canoe and stepped ashore. He pulled the boat under some low branches of willow trees that lined the riverbank and tied it fast. The fragile craft would not be easily noticed and the spot was protected from pounding waves. This was desolate country. He would not like to be stranded here.
Perspiration streamed from the youth’s bare chest as he moved away from the river with its cooling wind. The hot air was stifling to breathe and a shimmering curtain of heat moved ahead of him, distorting the shapes of giant boulders. Black Otter walked slowly, conserving his strength as he searched for what he now considered a treasure cave. He had not seen it for two years. Can I find it again? he wondered.
The youth veered to avoid a large rattlesnake dozing in the sun. His tribe did not take life unless it were unavoidable. Except for a lizard that darted into a crevice and a soaring giant bird of prey, the reptile was the only live thing he had seen. He felt very uneasy here.
Black Otter’s heart leaped with hope when he saw the cave entrance. He had feared that he could not find it again, because he had been with his uncles and cousins when they stumbled across the cave and took refuge there from a raging blizzard two winters ago. Without its protection they might have died in the storm.
But now that he had found the cave, Black Otter felt dismay. He had grown taller and wider in the past two years and the tunnel seemed much smaller! No one knew where he had gone, for he had waited until everyone was asleep and then slipped away. If he became wedged in the narrow opening, he might never be found!
Black Otter squirmed along like a worm, trying to make his shoulders narrow. Several times he became wedged and almost panicked. He trembled with relief when he finally reached the inner cavern and could stand upright again. He shuddered and tried to forget that he must return through the tunnel. He lit his torch and watched the rainbows of color streak across the rough walls and the roof of the secret place. Have any other eyes seen it? he wondered.
This time Black Otter had brought a knife to pry out larger crystals. And he would try to select as many different colored stones as possible. Since he would probably not be able to enter the cavern again, he must take many rocks this time. The youth wedged his torch between stones and set to work.
When he had lit the last of his three torches, Black Otter prepared to leave the inner cavern. He was grateful that the tunnel sloped downward. This allowed him to roll the large stones down to the outer cave. He hoped they would not shatter. It was the only way to remove the large pile he had collected, since he could not carry so many. He had choice stones of many colors. The white man would get full value for his trade goods.
The torch began to sputter, and Black Otter scooped up a handful of small deep red stones and placed them in his pouch. He sensed these were more valuable because he had found so few of them.
Black Otter’s body stung from many small cuts and scratches when he emerged from the tunnel. He discovered that he had rolled down many more crystals than he could take back without sinking the canoe. But perhaps I can return for them someday, he told himself. After selecting what he felt would be a safe load, he hid piles of the shimmering stones behind boulders in the back of the cave. Then he packed the others in leather carrying bags he had brought along. It took two trips to carry the heavy stones to the river.
The sun was low and it was cooler when the youth began to paddle upstream with strong, silent strokes. There would be a full moon to light his nightlong journey; and he could stay near the shore, where the sluggish current would not endanger his hard-won cargo.
Black Otter smiled with pride. Now every family will have fine cooking pots, axes, and hunting knives, he thought. The rock trader had promised to bring needles, nails, and even the biting barbed wire that would keep their sheep and horses from straying. His hard work would make life better for all his people.

I used to listen to music at every possible moment. It got me up for seminary and then on to school. I couldn’t drive unless I had a CD to play. The thing was, the music I used to listen to was not happy. It wasn’t necessarily bad, but it didn’t make me feel good.
I listened to it because it was cool, and because I always listened to it, I never felt good. It changed my attitude about everything I did, the way I saw the world and the people in it. I didn’t know how to get out of this cycle of negative emotion. It was a part of my identity, and there seemed to be no way out.
When my brother left on his mission, I was impressed by his willingness to adhere to the strict lifestyle so readily. He wouldn’t be able to choose whatever he wanted to read or listen to for two years. I thought about my music, and how I could be doing so much better. I decided that if he could go two years only listening to hymns and Primary songs, then I could at least reconsider my own listening habits.
It was hard, but I immediately gave away some CDs and threw away others. The music that I was so attached to was part of my high school identity, but thinking about my brother’s example gave me courage and resolve to change.
For nine months straight I listened to nothing but classical, instrumental, and easy listening. I noticed very quickly that I was happier, I thought more clearly, and my days seemed to go smoother. I was more prepared to feel the Spirit and learn in seminary each morning. My entire outlook on life changed for the better.
After my brother returned, I gradually started listening to some popular music, but I gravitated to positive, upbeat, and clean songs. Going through that musical cleansing period made me more sensitive to how music affected the way I thought and felt. I chose music that made me feel good instead of what was considered popular or cool. I know that these choices brought the Spirit back into my life, and because I have the Spirit with me, I feel lighter, happier, and I am able to enjoy life more fully.

Miriam Vasquez, who facilitated the self-reliance course on personal finances attended by Gabriela Yoshida, agrees. When her husband was unable to attend her class, she brought the class and its principles home to him and their children.

“Before the class, my husband and I had different ideas about how to manage money,” she says. But once he grasped the principles she shared at home, they harmonized their financial goals as a couple and family.

“We asked the Lord for inspiration so that each week we could focus on what the program was asking us to do and so we could reach our goals,” Sister Vasquez says. “Our differences regarding how to manage money disappeared, and we grew spiritually because we were able to rid ourselves of some financial stress in our home.”

One of the principles that blesses all who take a self-reliance course is learning the importance of saving money and spending it wisely.

“I’ve been married 25 years, and I always thought I was supposed to pay my tithing, then my mortgage, and then my other expenses. If I had any money left over, I would save,” says Sister Vasquez. “When I facilitated the class, I realized that first you pay your tithing, then you save some, and then you pay for everything else. In less than a year, my husband and I were able to save for a dream vacation.”

It wasn’t until years later that I learned one reason why the Lord wanted me to know this story by heart.
I was living in Tokyo, Japan, with my wife and one-year-old daughter. One cold, stormy day, I walked to the train station to catch a train. I pushed through the masses of people and umbrellas, and I made my way down the flight of stairs where I saw a young woman holding a screaming baby. Tears streamed down the mother’s exhausted face, but the people passing them only walked on, muttering about the pair.
Immediately I remembered the story of President Kimball. The memory came to me with such force that I immediately stopped and asked if I could help. Once I assured her of my sincerity, she let me hold her baby and told me her story.
She was waiting for her husband to return from making a phone call about a possible job offer. He had been out of work for months, and they were homeless and living in a park.
Just then, her husband returned. Once his wife and I explained who I was, he slumped against the wall. The phone call had been fruitless. He was still jobless, and they were still homeless.
I didn’t have a stick of gum to offer anybody, but I wanted to help. Knowing that Church leaders can sometimes help in these situations, I called my stake president and asked if he could meet with them. He quickly agreed to see us that evening. After I hung up, I gave them what money I had and instructed them to buy food and to meet me later. None of them had eaten in over 24 hours.
Later that night, we walked to the stake center, where the stake president warmly greeted them and ushered us into his office.
As we talked, the father told us that after months of living in hunger and desperation, he and his wife decided that if he didn’t get a job that day, they would leave the baby at a police station and take their own lives.
As I listened, I felt a wave of gratitude for the example and teachings of prophets. I silently thanked Heavenly Father for stories that I had once found boring and repetitive. Without that repetition, I doubt the story of President Kimball would have come to me with enough force to guide my own actions that night.
The stake president introduced them to the bishop of their area, and they helped the family get basic necessities. Eventually, the entire ward rallied around this little family while they got back on their feet to become self-reliant again. Over time, they learned about the restored gospel, and then I had the blessing of baptizing the father and mother and then watching the stake president confirm them as members of The Church of Jesus Christ of Latter-day Saints.
I don’t consider my role in this to be anything great, but I know that I was prepared for that stormy day in the train station. There was a reason I heard stories from and about prophets throughout my youth. Heavenly Father knew that someday I would need that story about President Kimball and that it would be used to bless someone else.

Christian fingered the key in his pocket as he walked toward the jail. It had taken months of study and prayer before he had finally decided to use that key for something more important than just opening the jail door so he could carry meals to those who were held there as prisoners.
Almost all the men in the jailhouse were Mormon missionaries. Many of them had sailed into the Port of Frederikstad in a pilot boat they had fitted up and named Sions Löve (Zion’s Lion) so that they could easily travel to coastal areas of the Scandinavian Mission, then including all of Norway, Sweden, and Denmark.
At first Christian hadn’t paid much attention to the missionaries, for he was busy learning the catechism so he could correctly answer any questions he might be asked by the priest at the confirmation service that was soon to be held for prospective young members of the Lutheran Church. He was not concerned about the fact that almost as soon as any Mormon missionaries arrived in Frederikstad they were arrested.
Lutheranism was the national religion of Norway and missionaries who taught other doctrines were promptly jailed, some for only a few weeks, others for many months. During this time they frequently were taken to court and almost forced to renounce their religion and declare allegiance to the national church of Norway. Refusing to do so, they were then returned to their quarters.
Christian worked for the warden of the jail who instructed him to heckle and be as unpleasant as possible to the prisoners when he carried meals to them. This seemed like fun until one day a young missionary said, “Why do you talk and act as you do? Remember that so persecuted they the Christ and His followers in Bible times.”
The startled boy asked him to explain what he meant, so two of the elders began talking about the gospel and gave him a copy of the Book of Mormon.
Every night as Christian studied for his confirmation examination, he also studied the Book of Mormon, comparing it with his Bible and the Lutheran catechism. As the truthfulness of the restored gospel became more and more apparent to him, Christian prayed to know what he should do. Since no answer came before the confirmation date, he purposely failed the examination and then made application to take it again in six months.
Thinking back over his months of prayer and study, Christian knew what he must do. He finally decided to use his key to the prison to let the two missionaries out of jail long enough to go with him to a nearby fjord so he could be baptized and confirmed a member of The Church of Jesus Christ of Latter-day Saints. Afterward the three walked back to the jailhouse where the elders returned to their room and Christian turned the key in the lock to their cell.
Because of the persecution toward members of the Church throughout Norway, and also because he knew how angry his father would be, Christian did not tell anyone of the thrilling event that had taken place on that cold winter night of 1852. He knew he would not be able to make his stern father understand what he had done. He tried to talk with his mother but she would not listen. When the next confirmation service was held, Christian honored his application and appeared for his examination with the other prospective young Lutherans.
“Do you believe in God?” was the first question asked by the priest.
“Oh, yes,” Christian answered quickly.
“Can you describe Him?” was the next question.
“I know He is a Being with body, parts, and passions,” Christian replied. “I also know He does not sit on the top of a topless throne. I know our Heavenly Father is good and kind, that He sees, hears, and answers prayers. I know we are made in His image as was His Son Jesus Christ.”
The priest was surprised by this description but continued with the examination, becoming more and more amazed with the answers Christian gave. As the boy glanced at his father he could see that he was very upset. Finally, the priest said angrily, “You answer as if you belonged to that sect known as Mormons.”
“I do,” Christian said, “and I’m proud of it!”
At this declaration, Christian’s father arose from his seat near the front of the Church and rushed up the aisle and out the door, striking his cane hard against the floor with every step he took. Confused and embarrassed, Christian’s mother followed her husband, and their son was abruptly dismissed.
Christian went home wanting to talk with his parents, but he was afraid of what they would say. Having carried his usual armful of wood into the house that night, Christian was piling it near the fireplace when his father came into the room. At the sight of his son who he felt had disgraced him, Christian’s father struck him with his cane and then began to beat him. At last, panting for breath, his father laid the merciless cane on the table.
“Oh, Father,” Christian said quietly, “it feels good to be whipped for the gospel’s sake.”
At these words, the father became even more furious. He picked up stick after stick of firewood and hurled them at Christian. When the wood was gone, he opened the door and shouted, “Get out of my house. I never want to see you again!”
Bruised and bleeding from the beating and the wood that had been thrown at him, Christian dragged himself out to the barn where he threw himself upon the hay. Late that night after her husband was asleep, Christian’s mother noiselessly tied a little food and a few of his belongings in a handkerchief and went out to the barn. Tearfully she treated her son’s injuries as well as she could.
“Why, oh why, did you do this thing, Christian?” she pleaded heartbrokenly.
“Because I had to, Mother,” Christian replied. “I have studied and prayed and I know this is the only true Church. I tried to tell you but you would not listen to me. I cannot deny what I know, Mother. If I did, it would be to deny Jesus Christ, our Savior, and I cannot do that.”
“If, as you say, you know this is right, my boy,” his mother told him, “then you must stand firm. But oh, how my heart aches.”
When the first streaks of dawn appeared in the sky, Christian’s mother crept back into the house. Christian picked up the little bundle she had brought to him and started walking down the road. As he passed his house he breathed a good-bye to his parents, for he knew he would never see them again.
Christian Hans Monson didn’t know where he would go or what he could do. “But I have a testimony,” the fourteen-year-old boy said to himself. “Whatever happens, I can never deny that. And I know that because of my testimony, all will be well.”

But like many new converts, Teahumanu saw the gospel light he had received dim as worldly pressures overshadowed his initial commitment. In 1957, after Brother Manoï brought his family to Nouméa to look for work, he started to smoke and drink. Térotí would have none of it and returned to her parents in Tahiti. Teahumanu followed her—with some trepidation. When they were married, Térotí’s father had told him, “I’m giving her to you as a trust. If she ever comes back to me, watch out!” Teahumanu asked both Térotí and her father for forgiveness and promised to give up his bad habits forever. He has kept that promise.

The music screamed from the radio, jerking me from my peaceful sleep. “Turn the radio down, Eric!” I bellowed.
I cracked open my eyes and watched my brother dance insanely in front of his dresser. His good left hand was clenched around an imaginary microphone, and his partially crippled right hand flapped as he twisted to the music.
“Eric!” I yelled again, and he turned toward me, gave me his sheepish grin—and turned up the radio. I lunged after him, and he bolted out the bedroom door, laughing as he ran. His straw-colored blond hair flapped as he ran, exhibiting more energy than I could ever match. I shut the door and climbed back in bed.
My brother Eric is a unique individual. He was born seven weeks prematurely and has had health problems his entire life. Two strokes, as a baby and at the age of two, left his right side partially paralyzed and destroyed a third of his brain.
When he was ten, he began having seizures, so we took him to a neurologist. After reviewing his CAT scans, the doctor came into the room expecting to see a drooling, severely retarded child. Instead, he met my brother, the electronics wizard and family clown. The doctor thought someone had accidentally switched scans. That’s because he didn’t know the miracle, my brother.
Eric’s brain damage left him with problems. He had a limited attention span and lacked many of the “normal” behavioral inhibitions. It was not uncommon to see him walk along and suddenly burst into an absurd song and dance. Those who didn’t know him thought, “Who is that?” But those who did know him thought, “That’s Eric.”
Eric was born a year and a half after I was. Our older brother, a headstrong toddler, demanded a lot of attention. Eric’s health problems also required a lot of my parents’ attention. As a result, my parents couldn’t give me as much attention as they, or I, would have liked. For years I resented Eric. “He’s a mistake,” I thought. “I’m really the youngest.” I tormented him and punched him and tried to make him miserable. But Eric always smiled at me and never hit me back.
One night I did something that made Eric cry, and when I did I felt like the lowest and the worst. Eric was watching TV. We had been fighting over something, so I started making fun of his disability. I never had before. I must have felt malicious. I made my hand look like his right hand, curled up and spastic, and I limped around and talked gibberish while I drooled.
The thing I remember most, as Eric started crying, was that he looked down at his crippled hand and hugged it to his chest. At that moment I wished the floor would swallow me, and I think I tasted what hell might be like.
Our relationship changed after that incident. As we grew older I tormented him less, and when I did, he fought back. We basically ignored each other until our family moved to California one summer.
When school started, Eric and I were the only people we knew at school, and we had to rely on each other. Instead of eating lunch by myself, I met Eric and we sat on the stone steps together. As we dug through our brown bags and munched ham sandwiches, I was surprised at the growing number of people who waved at, talked to, and sat down beside Eric. His cheery grin, relaxed attitude, and silly jokes soon had us in the middle of a noisy group of friends. Others saw in Eric what I had kept myself from seeing, and they showed me his strength, his dedication, his strange but hilarious sense of humor, and his amazing ability to shrug off pain.
One lunchtime Eric was a couple of minutes late. He spotted our group and sprinted across the sloping lawn, gripping his brown sack in his good left hand. His backpack bumped against him, his shirttail billowed, and his shoelaces straggled behind him. His weak right ankle tangled with his charging left foot, and he went down in a heap. He tried to catch himself, but his right arm crumpled and he plowed the grass with his face.
A couple of guys and I jumped up and ran to him. By the time we reached him, he was sitting up in the middle of his spilled backpack and smashed lunch. Dirt and grass smeared his nose and forehead, and he had a bloody scrape on his chin. He grinned up at us and said, “I hate it when that happens!”
One of the guys asked him incredulously, “Did you do that on purpose?”
Another example of his determination was when he joined the swim team. I had swum the year before and lettered in water polo. Eric decided he’d like to take a crack at competitive sports. He never missed a practice, even though he never placed higher than last in any meet. Sometimes he ended up in the wrong lane because his left side was so much stronger than his right, and he often worked up such momentum that he crashed into the concrete pool sides. But by the end of the season, he had halved his personal best time for the 50-meter freestyle.
Eric has been an example to me, even when I wouldn’t admit it. He taught me how to be tolerant of other people’s differences, how to overcome and overlook weakness, and how to find strength. He taught me to use what I have and to never give up. He showed me the value of being myself and how to love without condition.

For some, faith is not understood and consequently not used to full advantage. Some feel that any discussion of religion and the guidance one can receive through robust faith have no rational basis. However, faith is not illusion nor magic but a power rooted in eternal principles. Are you one who has tried to exercise faith and has felt no benefit? If so, you likely have not understood and followed the principles upon which faith is founded. An example will illustrate what I mean.
Years ago I participated in the measurement of the nuclear characteristics of different materials. The process used an experimental nuclear reactor designed so that high-energy particles streamed from a hole in the center of the reactor. These particles were directed into an experimental chamber where measurements were made. The high-energy particles could not be seen, but they had to be carefully controlled to avoid harm to others. One day a janitor entered while we were experimenting. In a spirit of disgust he said, “You are all liars, pretending that you are doing something important, but you can’t fool me. I know that if you can’t see, hear, taste, smell, or touch something, it doesn’t exist.” That attitude ruled out the possibility of his learning that there is much of worth that can’t be identified by the five senses. Had that man been willing to open his mind to understand how the presence of nuclear particles is detected, he would have confirmed their existence. In like manner, never doubt the reality of faith. You will gather the fruits of faith as you follow the principles God has established for its use.

I also served on Christmas Day, alongside my stake president and his wife, teaching missionaries (Elder Logan and Elder Holt), and a family of two brothers from the stake who had not yet opened their presents.
Elder Logan said, “We had the opportunity to serve at a fish bar doing deliveries. We first heard about it from our Church leader, President Jason Spragg. It was so great to have the opportunity to be a part of such an amazing act of kindness and charity. We greatly respect the owners/workers of Victoria Fish Bar. We thoroughly enjoyed the chance to help spread some Christmas cheer and goodwill. We had the opportunity to deliver boxes of fish and chips to some local care homes in Cardiff for the workers who sacrifice so much time and care for our elderly community. It was a lovely experience and I encourage anyone to seek out those opportunities in their area.”
This was a day to feel united, as many volunteers turned up; so many we had to queue up to volunteer. It was such a humbling experience, one that will stay with me throughout my life. I have learned the importance of service and sacrifice through being a service missionary.

I have learned from personal experience that spiritual preparation for the coming of the Lord is not only essential but the only way to find true peace and happiness.
It was a crisp fall day when I first heard the words “You have cancer.” My husband and I were stunned! As we drove home in silence, processing the news, my heart turned to our three sons.
In my mind I asked Heavenly Father, “Am I going to die?”
The Holy Ghost whispered, “Everything is going to be OK.”
Then I asked, “Am I going to live?”
Again, the answer came: “Everything is going to be OK.”
I was confused. Why did I receive the exact same answer whether I lived or died?
Then suddenly every fiber of my being filled with absolute peace as I was reminded: We did not need to hurry home and teach our children how to pray. They knew how to receive answers and comfort from prayer. We did not need to hurry home and teach them about the scriptures or words of living prophets. Those words were already a familiar source of strength and understanding. We did not need to hurry home and teach them about repentance, the Resurrection, the Restoration, the plan of salvation, eternal families, or the very doctrine of Jesus Christ.
In that moment every family home evening lesson, scripture study session, prayer of faith offered, blessing given, testimony shared, covenant made and kept, house of the Lord attended, and Sabbath day observed mattered—oh, how it mattered! It was too late to put oil in our lamps. We needed every single drop, and we needed it right now!
Because of Jesus Christ and His restored gospel, if I died, my family would be comforted, strengthened, and one day restored. If I lived, I would have access to the greatest power on this earth to help succor, sustain, and heal me. In the end, because of Jesus Christ, everything can be OK.

On 21 May 1853, sixteen-year-old Rosa Clara Friedlander married Charles Joseph Gordon Loge, a recent convert, in the Scots Church. The Reverend James Fullerton performed the ceremony because Latter-day Saint elders were not then approved to perform marriages in Australia; but the new mission president, Elder Augustus Farnham, and another of Rosa Clara’s Latter-day Saint friends, Mary Ann Gingell, attended the ceremony and signed the register as witnesses. “Attended the wedding of Brother Loge and Sister Rose Friedlander at Parson Fullerton’s,” wrote President Farnham in his journal. “Returned to Brother Gingell’s and married them over again. Spent the evening very happily … in good spirits, peace and harmony.”

Summers in San Antonio, Texas, can get hot, very hot. But this particular Saturday in July, the temperature was record breaking, well over 100 degrees Fahrenheit. And best of all—yes, best of all—most of the teens in the San Antonio Texas Stake were lost.
They had forgotten themselves, their own aches and pains, their own problems and worries, and even the heat. They were lost in service to a group of children they would never meet face to face. They were refurbishing the play areas, grounds, and buildings of Providence House, a day-care facility devoted to children with life-threatening illnesses. Because of the children’s illnesses, the group would not be allowed to meet those who would benefit directly from their work.
For these teens, their youth conference was devoted to service, the true kind of service that is given with no thought of reward, even the reward that comes from seeing the smiling faces of children. They had chosen to dress modestly, even though temperatures had virtually never been higher. They chose to work outside or inside until every job was finished. And they chose to work with an attitude that they hoped would please their Heavenly Father.
The adult leaders took every precaution. They made sure teens had plenty to drink and were taking rest breaks in the shade or inside in the air conditioning. They even broke out a shaved-ice machine to serve plenty of cooling, flavored ice. They had also worked carefully with the director of Providence House in identifying exactly what needed to be done so the correct materials and tools were on hand.
Carol Bova-Rice, the executive director of Providence Home and Family Services, said, “I cannot find the words to express our appreciation. Other groups have offered to help, but they didn’t want to do big things. With this group, we planned what really needed to be done in advance, no matter how big. It’s wonderful.”
Taking their theme from the scriptures, the stake youth council agreed on the title “Mission Possible.” They liked the idea that individually they could not accomplish much but “with God all things are possible” (Matt. 19:26). They were particularly excited about combining the usual youth conference dances and barbecues with an outstanding service project. They wanted something substantial so the teens could really pull together to accomplish something big, something that would be memorable, and something that would teach a great lesson of Christlike service.
Hannah Clark, one of the teen co-chairs of the youth conference, explained, “There are some people that need our help. That’s where we need to come in and be like Christ. We need to serve. That is the pure love of Christ. It’s charity. That is the way to do it, by serving, even if we can’t see them and even if we don’t even know who they are. We are becoming more the way that we should be when we do those things.”
“We’ll have to visualize the children coming in,” said Chris Weirich, another youth co-chair, “and seeing the new things in a room, the new murals, all the new materials, the repainted play equipment, the new grow boxes; you just have to visualize it. You won’t see them, but you can still feel their excitement.”
On youth conference Saturday, Providence House was bustling. Everyone was assigned a group, and each group was assigned a job. Because of the red T-shirts issued for youth conference, the scene was literally a sea of moving, shifting colors. Everyone had a cleaning rag, a paintbrush, a broom, a vacuum, a hammer, or a rake in hand. Every spot that needed cleaning was cleaned. Everything that needed a new coat of paint was painted. Every weed was pulled. Every toy was sterilized. Every shelf in the storage closets was stacked with donated food or supplies. The San Antonio Stake youth had indeed taken on the big things.
Even as hot and tired as they were, by early afternoon nearly everything had been finished. The group returned to the stake center for a testimony meeting. One after another, they spoke about the things close to their hearts, about giving service without complaint, about how positive they were about the truthfulness of the gospel of Jesus Christ.
Sandra Clark summed up how she felt, saying, “I’ve never been so sore and so happy with everything that’s going on around me. So many things were done with the right spirit this weekend.”
There were some nice, unexpected moments. Brant Ellsworth mentioned one. “When we first got there, we were digging the holes for the grow boxes. Some girls were weeding along the fence, and they started singing. It was so beautiful. They were doing a hard job and singing as they were doing it. It made me think of the pioneers. They didn’t know how their actions would affect other people. They didn’t see us or know how much we appreciate the things they did for us. I felt that same spirit while we were working.”
Two girls, working in the building that houses the nursery and the offices, paused to look at some small metal stars engraved with first names and attached to the wall.
“What are these for?” they asked.
These represent the children at the center who have died from their illnesses, they were told. Suddenly, all the work and effort in such extreme conditions seemed like such a small thing. They had found those that the scripture speaks of when it says, “Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me” (Matt. 25:40).
While planning things that needed to be done at Providence House, several items on the list became good ideas for one person to take on as a Laurel project or as part of an Eagle Scout project.
Steven Ellsworth took on the canned-food drive. Checking with the center about its specific needs, Steven set a goal to collect 750 cans. He also created a Web site to keep stake members informed about youth conference and about what specifically was needed for the food drive.
Amy Kreiger accepted the assignment to create school boxes suitable for the children at the center. She organized painting and assembling the boxes and arranging for the school supplies to go inside.
Megan Baillio was excited to take on the redecorating of several rooms used for children who stay overnight. She worked with her mother in learning to sew quilt tops and curtains for the rooms. She organized groups at the youth conference to tie the quilts.
Esther Crandall accepted the assignment to make baby-sized blankets for the center. She worked with her mother to learn to make blankets with decorative edgings.

“I really appreciate your agreeing to do this,” Jenkins said as he led Kyle down the long hallway of the research and development section of Megatech.
“I couldn’t believe what they told me on the phone,” Kyle said.
“It is a pretty remarkable breakthrough, isn’t it? You know, out of 500 randomly selected calls, we had 86 percent willing to participate in our consumer-testing phase. Eighty-six percent—that’s unbelievable. I don’t mind telling you we’re very excited about the possibilities of VI-CAM.”
“Can you tell me again what VI-CAM stands for?”
“Sure, it took me a week to get it right. It stands for Viewer-Interactive Computer-Activated Movies.”
“How does it work?” Kyle asked.
“It’s really quite simple. Have you ever had the experience of coming out of a movie and liking everything about it except for a few parts.”
“Yeah, that happens a lot.”
“I’m sure you’re aware how much computers have improved over the past few years. We can process information faster and store and recall it much easier. So what we do in VI-CAM is take a character in a movie and more or less reduplicate him or her into computer memory. We do that with each character in the movie. With a few additional computer graphics breakthroughs, the system we’ve developed lets you take those characters and actually program the movie you want to see.”
Jenkins led him into a small room with a large-screen TV. “There are refreshments in the refrigerator. Take all the time you want. I’ll set it up to get you started. First thing we do is have you watch the uncut Hollywood version of the movie and then Lorie, the main character in the movie, will come on screen and ask you how you’d like to edit it. You can see it in as many versions as you want and stay as long as you want. We’re open 24 hours a day. Have fun.” And with that Jenkins left.
Kyle watched the Hollywood version first. It was a PG movie called Party SchoolUSA.
After it was over the actress Lorie Summers came on the screen. “Kyle, you still there?”
Kyle didn’t answer.
She smiled. “Kyle, you awake, or what?”
“Sorry. I guess I’m just not in the practice of talking to a TV.”
“I understand. Well, how did you like the movie?”
“It was okay,” he said politely.
“Just okay?”
“There were some things I didn’t care for.”
“No problem. We can change it anyway you want. Did you keep notes while you watched?”
“Yeah.”
“Great. How about if we go through what you wrote down?”
Kyle glanced at his notes. “All the parents and the teachers in the movie seem so messed up. It’s like you’re trying to say adults are no help at all to teenagers.”
“That’s right, Kyle. Adults are incompetent and stupid.”
“I don’t agree with that. My parents aren’t.”
“Do you agree with everything your parents say?”
“No, but even when we disagree, I respect what they tell me.”
“Why?”
“Because they’ve been through it all once before.”
“Adults don’t know what it’s like now for kids growing up,” she said.
“Oh, maybe not the exact things, but a lot of things are the same.”
“So you want the adults to be more … ?”
“Like real adults.”
She smiled faintly. “Well, you’re shooting down about half the plot, but we can fix it up the way you want. Anything else?”
“I really like you in the movie, Lorie, but I was wondering if you could, you know, not swear so much.”
“That’s the way people talk these days.”
“I know, but it still bothers me.”
“All right. We’ll cut out the swearing. What else?”
He cleared his throat. “Well, there’s that one scene where you don’t have, uh, a lot of clothes on.”
“Yeah, so?”
“I didn’t feel comfortable watching that.”
“Kyle, let me ask you a question. Are you normal?”
“Yes. Why?”
“Just wondering. Don’t you like the way I look?”
“Yes, but …”
“But what?”
“Why have that in the movie? It’s got nothing to do with the plot. It’s just thrown in there for no reason at all.”
“It sells tickets.”
“Maybe so, but why did you agree to be shown that way?”
“I’m not ashamed of my body, Kyle.”
“I’m not ashamed of mine either, but I don’t go around showing it to anyone who has the price of a movie ticket.”
“Kyle, let me tell you something. We’ve run this for 100 people today, and you’re only the fifth one who’s requested us to cut that scene. There’s someone a few booths down from you making similar changes, but yours is definitely a minority viewpoint.”
Kyle paused. “Who’s the other one making those kinds of changes?”
“A girl your age from Idaho. She’s in town for a few days. She’s staying with her aunt.”
“From Idaho, huh?”
“Yeah, she’s in Booth 27.”
“How far is that from here?”
Lorie paused. “Straight down the hall for 10 booths.”
“Do you mind if I go down there, and she and I talk to you from the same booth?”
“How do you know she’ll want to meet you?”
“Just a guess.”
“I don’t understand that at all.”
As Kyle walked down the hallway he glanced into each booth to see what others were watching. For some the changes in the movie had turned it into pornography. For others a simple teenage flick had become a horror movie with axes dripping blood. Kyle focused his attention on those who were watching. One man looked like he’d been there for days. His movie had degenerated to the extreme in degradation and horror.
Kyle reached Booth 27 and knocked. A girl his age opened the door. She looked like an outdoorsy kind of person with long dark brown hair and a nice smile.
“Hi, Kyle,” she said. “Lorie told me you were coming. I’m Susan Blair.”
They both stepped inside.
“Are you LDS?” he asked.
“Yeah, sure am.”
“I thought you might be. I am too.”
They sat down together on the couch in front of the TV console. Lorie came on the screen again. “Well, I see you two have met each other. Susan, I haven’t heard all your suggestions yet, have I?”
“Not yet. One thing is that I’m not happy with the way you portray people. In movies like this you always have the science nerd who can’t do anything right when it comes to talking to girls, the athlete who treats everybody like they were the scum of the earth, and the girl who goes through the movie mostly just smiling and looking dumb but beautiful.”
“So?” Lorie said.
“So some people who like science are fun to be with,” Kyle said.
“Yeah, and some athletes are friendly to everybody,” Susan said.
“And some beautiful girls have terrific minds too.”
“Are you two trying to ruin a perfectly good movie?” Lorie said.
“No, not really.”
“All right,” Lorie said. “I’ll see what we can do. Anything else?”
“I don’t like the way the movie ended,” Susan said.
“What’s wrong with it?”
“Well,” Susan said, “for someone who believes in chastity, it’s just not the best ending.”
Lorie was getting red in the face. “They like each other so what they do is okay, all right?”
“It’s not all right unless they’re married,” Kyle said.
“We want it out of the movie,” Susan said.
“You’ve got adults sympathetic to kids, you’ve got a girl who wants to improve her mind, you’ve got everybody fully dressed the entire time, you’ve got athletes who aren’t jerks, and nerds who aren’t nerds, and the two main characters believe in—what did you call it, chastity? What on earth do you call that anyway?”
“We call that life,” Susan said.
The screen went blank.
A minute later the door opened and in walked Lorie Summers.
“She’s not real,” Kyle whispered.
“She looks real,” Susan said.
“I read about it in Omni Magazine. It’s a hologram. It’s done with lasers. Watch my hand. I’ll pass it right through her body.” He moved his hand through the air and touched her on the arm, which was very much real. He gasped.
“What’s wrong?” Susan asked.
“I have no idea how they do that,” he whispered back.
Lorie smiled.
“Are you real?” Kyle asked.
“I’ve been wondering the same thing about you two.
“You are real, aren’t you. You’re a famous movie star,” Kyle said. “What are you doing here?”
“I’ve been interested in this project since it began. Sometimes I come here just to watch what’s going on. There’s a monitor in the control booth where I can see what everyone is watching. The one difference between this and a regular movie is that with VI-CAM what a person sees is exactly what he or she chooses to see. And so it’s a way to find out what monsters lurk in people’s minds. There’s a man in one of the booths—you may have seen him on your way here—he’s been here ten days. He’s living on whatever he can get from the candy machine. Each time he changes the movie it becomes more and more warped. It’s kind of scary.” She paused. “Which brings me to you two. Why are you so different?”
“Well, it’s kind of a long story,” Kyle said.
“No it isn’t,” Susan interrupted. “I don’t know about the others who objected to the same scenes we did, but the reason we’re different is that we’re Mormons who try to live the way we’ve been taught.”
“Yeah, that’s it,” Kyle said.
Lorie sat down. “I’ve got a confession to make. Even though I play a teenager in the movie, I’m actually older than that. I guess I used to believe what I was saying to you through the VI-CAM system. But time has a way of changing things. I’ve been wondering about things for a long time. Now I have a two-year-old daughter and I look at the world through different eyes. Sometimes it really scares me to realize she’s going to grow up in this world. You two seem a little strange to me, but I think you know how to avoid the bad things in the world today. That’s why I wanted to talk to you. How have you managed to escape?”
“Well, that’s kind of hard to explain,” Kyle said.
“Why is it so hard?” Susan said. “I think it’s simple. You escape evil by making good choices.”
A few minutes later the three of them walked down the long corridor together, talking about important things.

Some of our most vivid and significant memories of living in the Midwestern United States as young parents are of yearly visits to the temple in Washington, D.C. At the time, it was the only temple in operation east of the Mississippi River. Knowing that temple ordinances are essential for all of Heavenly Father’s children gave a sense of urgency to our efforts.
Like many of you, we arranged for friends to care for our small children, traveled through the night with a busload of fellow members, spent a couple of precious days doing as much temple work as we could, and then rode the bus home through the night so we could attend our Church meetings on Sunday. Those trips did not seem to be sacrifices; they were cherished because of the spiritual uplift that fed our souls for months afterward.
A few years later, we were thrilled to welcome the Chicago Illinois Temple, the first temple built in the North America Central Area since the Cardston Alberta Canada Temple 62 years earlier. With a temple only 45 minutes from our home, it was a joy for us to attend more often than once a year and to receive that spiritual food on a regular basis.