Gospel Story Finder

With those two extremes in mind, I would now like to give some examples which might help us inch our way into the center of the spectrum or toward that elusive balance. A few years ago I learned a great lesson while laboring as the new managing director of the Welfare Services Department of the Church. We were at a critical stage in the history of welfare. It was time to go through an agonizing reappraisal of the program in light of current world conditions. I was beside myself with worry and concern.

After praying for a solution, I decided to ask for meetings with some of the Brethren. I poured out my concerns and added my feeling that we were at a stage where further revelation on the subject was necessary. Then I sat back with my yellow note pad and Cross pen and waited for pearls of wisdom.

They each gave me the same pearl: “Brother Pace, I commend you for your concern and conscientiousness in finding solutions to these weighty matters. I, too, have some deep concerns and anxieties, and you are absolutely right—we do need revelation. Now, go get it!” Who, me? I was an employee of the Church, not a General Authority; but I had the responsibility to bring forth well-thought-out recommendations to the Brethren which could be confirmed, modified, or rejected in the appropriate forums. It was my obligation and right to receive inspiration, but it came with intense, agonizing study, research, and meditation.
What can we learn about balance from the recent fuss about historical documents? The lessons on straying off center are vivid. Would the discovery of any document, no matter how contradictory to what you believe to be true, destroy your testimony? It may raise some intellectual questions, but it need not destroy your testimony. There is an avenue to truth greater than intellect and more certain than the five senses. The most glorious of all avenues to truth is direct revelation from heaven. A saving testimony will never come from a spectacular historical or archaeological find, and a testimony need never be lost on the basis of such a find.
This does not mean we should have no interest in history. I love Church history, and my joy when visiting Church historical sites is intensified by knowing their background. But the more lasting impressions are from what is felt there, rather than what is remembered.
A few years ago my wife and I went to some of these sites. Two experiences come to mind which have relevance to this search for balance. In Jackson County we sat on the lawn within the boundaries of the future Jackson County temple. It was sunset. We were alone. We talked of history and prophecies of the future. But we remember most the sweet, peaceful, spiritual witness that Jesus Christ stands at the head of this church and that Joseph Smith is what he claimed to be, a prophet of God. No amount of historical research alone can bring to pass that spiritual witness. It comes only when we become attuned and learn to recognize spiritual things. However, the spiritual witness was strengthened by our knowledge of what has happened and what will happen there. That evening we found the elusive balance.
The next day we strayed off center. We went to Adam-ondi-Ahman, part of a sacred past and destined to be included in a sacred future. Knowing this history helped us understand the significance of the land. We had a history book which told of an altar of Adam and the Nephites. We didn’t know subsequent research has given rise to some questions on the exact location. We arrived an hour before sunset and, in search of the precise location of the altar, we drove to and fro becoming more frustrated by the minute. Fortunately, we came to our senses and drove to a knoll just in time to watch the sunset and enjoy the spirit of the place. Again, the Lord blessed us with a spiritual experience which can be recalled vividly upon reflection.
How often do we get so involved in the search for historical and archaeological details that we fail to take advantage of spiritual experiences right before our eyes. The same historical knowledge which can intensify spiritual experiences can destroy spirituality when we stray too far off center.
A complete testimony was never intended to be gained through history, except that kept by prophets and coming forth as scripture. The Lord didn’t mean for our testimonies to be based on physical, historical evidence.
Do you remember what the Lord told Joseph regarding Martin Harris’s desire to see the plates? “Behold, if they will not believe my words, they would not believe you, my servant Joseph, if it were possible that you should show them all these things which I have committed unto you” (D&C 5:7).
There is no other way to gain a testimony but through the witness of the Holy Ghost. You can rely on nothing else. Spiritual manifestations are generally reserved for the spiritually mature, not so much as a trial of faith as to assure they are not mocked. One must become adept at recognizing the Spirit before a spiritual manifestation can be a sanctifying experience. We have numerous scriptural examples of how pointless a physical manifestation can be without the accompanying receipt of the witness of the Holy Ghost. Conversion comes not by physical manifestations from heaven.
Laman and Lemuel observed many miraculous manifestations such as that recorded in 1 Nephi 3:30–31: “And after the angel had spoken unto us, he departed.
“And after the angel had departed, Laman and Lemuel again began to murmur, saying: How is it possible that the Lord will deliver Laban into our hands? Behold, he is a mighty man, and he can command fifty, yea, even he can slay fifty; then why not us?” [1 Ne. 3:30–31]
Nephi couldn’t believe it and said, “and ye also know that an angel hath spoken unto you; wherefore can ye doubt?” (1 Ne. 4:3). Here we have an example of knowledge being of no eternal value because the Spirit was absent.
Nephi put his finger on Laman’s and Lemuel’s problem in 1 Nephi 17:45. “Ye are swift to do iniquity but slow to remember the Lord your God. Ye have seen an angel, and he spake unto you; yea, ye have heard his voice from time to time; and he hath spoken unto you in a still small voice, but ye were past feeling.” [1 Ne. 17:45]
Even in heavenly manifestations we must acquire the ability to recognize the Spirit and feel the experience as well as see and hear it. Were it not so, Satan could thoroughly confuse us with his own demonstrations. Despite all the spectacular manifestations received by the Nephites and Lamanites at the birth of the Savior, within a short period of time doubts crept into the minds of those who were not converted.
“The people began to forget those signs and wonders which they had heard, and began to be less and less astonished at a sign or a wonder from heaven, insomuch that they began to be hard in their hearts, and blind in their minds, and began to disbelieve all which they had heard and seen—
“Imagining up some vain thing in their hearts, that it was wrought by men and by the power of the devil, to lead away and deceive the hearts of the people” (3 Ne. 2:1, 2).
If a witness of the Spirit is necessary to discern the validity of a visit by an angel, how very vital that witness is in more subtle situations.
How can we acquire the ability to recognize a witness of the Spirit? Even as I attempt to explain, I know it’s impossible to convey an understanding of this phenomenon. We must make the discovery privately and individually.
First, remove yourself from the guilt feelings you have experienced when you have fallen short in your attempts to recognize the Spirit. Have any of you ever been certain you have received a spiritual witness only to have subsequent events prove you were in error? Have any of you had a spiritual witness you dismissed as indigestion only to find out you blew it?
We have more patience with our failures in learning to ski than we do in learning how to recognize the Spirit. When we fall going down the slope, we get up, laugh at ourselves, and try again. When we have a failure in recognizing the Spirit we feel great guilt and are reluctant to go forward. It’s natural to have spiritual setbacks. It’s okay. It’s all right. Stay with it.
We all know it takes years of practice to become a professional athlete and a price must be paid. However, we expect to be overnight successes in spiritual things.
Joseph Smith said, “A person may profit by noticing the first intimation of the spirit of revelation; for instance, when you feel pure intelligence flowing into you, it may give you sudden strokes of ideas, so that by noticing it, you may find it fulfilled the same day or soon; (i.e.) those things that were presented unto your minds by the Spirit of God, will come to pass; and thus by learning the Spirit of God and understanding it, you may grow into the principle of revelation until you become perfect in Christ Jesus” (Teachings of the Prophet Joseph Smith, p. 151).
Please note he said, “you may grow into the principle of revelation.” To become proficient in basketball one practices shooting countless shots. By repeating successful approaches and changing failures, the player gets the uncanny ability of knowing as soon as the ball leaves his hands whether the shot will be good or not.
In spiritual things we need to learn when we have had a witness of the Spirit and be able to recognize a counterfeit thrown at us by Satan or self-imposed by our own ambition and desire. Sometimes a young man will tell his girlfriend, “I have received a spiritual witness that you are to be my wife.” In some cases I would suggest the witness is more a desire than a manifestation. If, when the time comes, you receive that witness, put it to the test. Ask her to marry you. If she says yes, you were right; if she says no, you were wrong. But keep your witness to yourself. She is perfectly capable of receiving her own revelation.
What does a spiritual confirmation feel like? It’s the feeling you have when you read the Book of Mormon. It’s the feeling you have when you talk of heavenly things with your parents or a valued friend. Learn to recognize it. Learn to follow it.
If it were possible, I would lay down a formula for instant and certain success. One of the reasons it is so hard to enjoy consistent success is that the variables change each day. We are in tune more on one day than another. We are more emotionally vulnerable on one day than another. Satan works harder on us on one day than another. However, with all the variables there is one constant. The Spirit witnesses only the truth.
If your success ratio for recognizing the Spirit is low, ask yourself these questions:
How well am I living the commandments?
Am I studying the scriptures in order that I might be more attuned to spiritual things?
Am I praying with real intent?
Have I done my homework and gone to the Lord with a well-thought-out solution?
Have I learned to recognize a stupor of thought?
Can I honestly say “thy will be done” and am I willing to take no for an answer?
Don’t fail to invest adequate time learning things of the Spirit. I’m not speaking of religion classes, although I heartily endorse them. I’m speaking of learning how to recognize and obtain revelation. It’s a lifetime course, but you don’t have to wait until graduation to receive benefits. The rewards are immediate. Close in on that elusive balance between intellectual pursuits and that of learning to recognize the promptings of the Spirit. There is a balance and it is incumbent on each of us to find it.

I know a wonderful Gospel Doctrine teacher who lifts class members as she teaches, but that wasn’t always the case. After joining the Church, she received a calling to teach in Primary. She felt she had no teaching skills, but because she knew the importance of serving, she accepted. Fear quickly overcame her, and she stopped attending so she wouldn’t have to teach. Thankfully, her home teacher noticed her absence, visited her, and invited her back. The bishop and ward members assisted her. Eventually, with increased faith, she began teaching children. As she applied principles now taught in Teaching in the Savior’s Way, the Lord blessed her efforts and she became a gifted teacher.

The girls of the Missoula Montana Stake decided to try a backpacking expedition for their camping experience instead of a regular camp. They selected a lake located up a three-mile trail as the location for their primitive camp.
After hiking in, the girls set to work digging latrines and building fire circles. Some braved the icy water of the lake in taking a swim. The certification hikes started from camp and explored the snow fields nearby. They went sledding using plastic garbage bags. They attended classes on survival and were able to put some of the skills learned to good use.
They broke camp by filling in the latrines and burying the fire circles. Although they had fun at their camp experience and left with a new feeling of accomplishment, having done things they never thought they could do, the girls enjoyed getting back to hot showers and the comforts of home.

Daniel pushed the handcart with all his strength. His arms and legs shook from the effort. He saw sweat run like tears down Jane’s face as his sister pushed beside him, while their parents strained to pull the handcart. He saw his mother’s mouth moving and her eyes shut, and he knew that she was praying for strength.
The last few weeks had been difficult. The food supplies were low. Each person in the handcart company was allowed only two cups of flour a day. There hadn’t been any meat for days. Daniel didn’t mind the hungry feeling as much as the weakness. And now they had come to this stretch of the trail without sufficient energy to pull the handcarts through the deep, dry sand.
Daniel’s father set the cart handle down and said, “Let’s all rest for a few minutes.”
Jane crumpled into a heap at Daniel’s feet. He sat down by her and gingerly lifted one of her feet. He tore another little strip from the bottom of his shirt and wound it snugly around her foot.
Her shoes had worn out weeks ago. At first, she had tried walking in the soft dust of the wagon-wheel ruts. But her feet had become so sore that much of the time she either had to crawl or have Daniel carry her piggyback. Any time she had to stand, her feet bled painfully. “Tell me again about what the Salt Lake Valley will be like,” she said.
Daniel sighed. At least she hadn’t asked how many more miles they had to go. “The missionaries said that the beginning of a beautiful city is already there. Thousands of people have arrived in the valley, and a temple has been started.”
“Will we live in the city?” she asked next.
“The missionaries said some of us will stay there, but some families will be called by Brigham Young to settle towns and cities many miles away.”
“What is the land like? Is it beautiful?”
Daniel tore another strip from his shirt to wrap her other foot. He wondered if she was missing her flower garden. “Well, the missionaries said it was land that no one else wanted. That’s one reason the Saints hope to be able to worship and build Zion there without the persecution that we’ve had elsewhere. And we’ll make it beautiful. After all, the scriptures say that the desert is going to ‘blossom as the rose.’”*
Jane smiled contentedly. Daniel leaned against the cart. He knew that Jane had been waiting to hear, “blossom as the rose.” For some reason that gave her comfort. Tears sprang to his eyes as he looked at her. Her clothes were worn and her feet were blistered and scabbed, but never a complaint escaped her lips. Her testimony that God was calling them was firm and sure. He wished that he felt that way.
He had at first. But lately, with so many adversities, he had begun to wonder. Why wasn’t God helping them? Why had the journey been so difficult? Did he really want to be planted in this new land—especially a desert—after all?
Daniel looked around. Not a handcart moved. Most of the company were doing as they were doing—resting. His parents moved closer to him and Jane. His father pulled off his hat and bowed his head in prayer. “Dear Father,” he pleaded, “Thou seest our situation and knowest our needs. We pray that Thou wilt bless us that we may live to yet serve Thee and to build up Thy kingdom. …”
“Pa, look!” Daniel whispered as soon as the prayer was over. A large cloud of dust was moving toward them.
“Is it a buffalo stampede?” Jane asked.
The attention of the whole company riveted on the growing dust cloud.
“I think it’s Indians, Pa,” Daniel whispered. Jane moved close and put her hand in his.
The Indians stopped a short distance from the weary company. The sun shimmered on the sand, and waves of heat could be seen as well as felt. One Indian dismounted and slowly approached the handcarts. Daniel hugged his sister protectively. He heard Mother’s sharp intake of breath.
The Indian went to where Father stood and stared at him for several moments. Without taking his eyes off Pa, he took hold of the cart handle and began to pull it. It moved sluggishly, protesting with loud creaks. At his signal, the other Indians got off their horses and pulled the handcarts through the sand. Their somber faces sometimes broke into smiles, as though they were having fun. A great cheer arose from the handcart company.
By evening the handcarts were on solid ground again. The pioneers began to fix their meager meal to share with the Indians, who now unloaded fresh buffalo meat from two ponies. As Daniel helped one of the Indians unload some of the meat, he noticed a pair of moccasins tied to the saddle. If only Jane could have them for her feet!
Perhaps there was something he could trade for them. All through supper, he hardly noticed the taste of the roasted meat as he thought about the moccasins. His only possession was a broken pocketknife. He pulled it out and looked at it. Very little of the blade was left. No, he couldn’t ask his new Indian friend to trade for it. It wasn’t a fair trade. He put the knife away.
Morning came early. The Indians stayed for breakfast, then they and the Saints prepared to go their separate ways.
Mother leaned her mirror against the wagon wheel. Daniel took the comb from her hand and began to comb his hair. He had long since quit grumbling about this morning ritual. Even though it seemed silly to him to comb his hair in such circumstances, he knew that it was important to his mother.
The astonished face of his Indian friend filled the mirror beside his own. The Indian examined it front and back. He pointed to the mirror then to himself. Daniel nodded. “Mother, I think he wants this mirror.”
Mother looked up from the campfire. “After all he has done for us, if he wants it, let him have it.”
Daniel lifted the mirror off the wheel and put it into the hands of the Indian. Within minutes the man was back with his horse. He put the reins in Daniel’s hand. Daniel understood that the Indian wanted to trade his horse for the mirror.
Daniel smiled warmly at his friend, shook his head, and handed him back the reins. The Indian pulled a long rifle out from under his saddle blanket and offered it to the boy. Again Daniel shook his head. His friend climbed on his horse, looked at him for a moment, then disappeared in a cloud of dust.
Daniel sighed. He had wanted to ask for the moccasins, but he didn’t know if it was fair to ask for more when they had already been given so much.
The next morning he was abruptly awakened by his sister. “Daniel, come quick! Look what Heavenly Father has blessed me with.”
There on her bedding lay the beautiful moccasins. Daniel gently slipped them onto her feet. The Indians had helped them get out of the sand, then given them food, and now his friend had left footwear for Jane! In his mind and heart the thought blossomed—Heavenly Father had answered their prayers!

When I was a young boy, our garage and the neighbor’s garage were about five feet apart. The neighbor’s garage was very old and dilapidated, and some of the boards were breaking. I, on occasion, would climb onto our garage and jump from one garage to the other and play on top of them. My father had told me, “Stay off the garages,” but I didn’t. One time when I was playing on them, I jumped from our garage and fell through the roof of the neighbor’s garage, scraping my back and legs badly. Because I had been disobedient, I foolishly decided not to tell anyone that I had hurt myself. I went in the house and washed the scrapes and scratches as well as I could, but I couldn’t reach the ones on my back to put antiseptic on them or even wash them clean. I bore the burden of pain, worry over infection setting in, and guilt for several days while the healing process took place. I learned that when you are disobedient and don’t repent, you often have to carry your burdens all by yourself!

Recently I was hospitalized to have open-heart surgery. I shared a room with a young lady who was blind due to diabetes and was to have surgery to renew her eyesight. I spoke briefly to her parents who told me that her last surgery had not been successful. They were praying very hard for her, and they promised to pray for me that night as well. I thought it was beautiful of them to even care. That evening the girl’s family came from many different states to visit her before her surgery the next morning. I couldn’t believe it—seven brothers and a great set of parents! It was such a beautiful picture. To this day I don’t know how they made it past the nurses’ station. We were only allowed two visitors at a time. After they left, Rhena asked me to pray with her, and I did. The next morning we both were frightened, but as we talked, she said to me, “Mrs. McDonald, we don’t need to be frightened because Heavenly Father is watching over us.” We prayed again, and as we prayed I felt the Spirit. Then the anesthesiologist came in and gave Rhena her medication for surgery.
I didn’t see her afterwards because she was in intensive care for about a week. During that week her folks visited me, introduced me to the missionaries, and left me a copy of the Book of Mormon. I began to read it and prayed to know of its truthfulness. I was to leave the hospital that Saturday, and Brother DeVito offered me his home, and he and his wife took care of me until I was able to return home to California. That following Saturday their daughter was released from the hospital, and thanks to everyone’s prayers, that beautiful young girl can see. I was really impressed with them as a family and just love them for showing me the gospel. Recently I found a March 1979 issue of the New Era and read an article called “A Blind Man Helped Me See.” I can relate very well to that because I have joined the Church and so have 23 members of my family.
Joyce McDonaldSan Diego, California

When I was a teenager, I was rummaging in the attic one day and came across a pile of dusty boxes. I discovered a clarinet, a saxophone, a violin, and a trumpet. After asking my dad about them, I learned that these were some of the instruments he played. He had a band when he was in high school in Boise, Idaho, USA. He was a talented musician who deeply loved music and making music. His band played at major social events in Boise and even on a cruise ship that sailed to Asia. After he moved to Southern California, USA, in 1928, the band reorganized and became very popular.
In 1931 he married my mother, Clara Jeffs. They wanted to have children. He felt that for him the demands of the entertainment world were inconsistent with the meaningful family he wanted. So one day he put all the instruments in their cases and carried them to the attic. Save for rare family events, he never played them again.
I never realized what a sacrifice he had made until later. In 1993 he moved from his Salt Lake City, Utah, USA, home to an apartment in downtown Salt Lake City, near his office. During the move we came across the instruments again. I asked him if he would like to give them to the Church because of the important part they played in his young life. His answer took me by surprise: “Not yet. I can’t part with them now.” Although Dad knew he would never play them again, he could not bear the thought of giving them up. It was only then that I realized what a great sacrifice he had made.

Samuel especially found it difficult to understand the condition and all that it entailed. Looking back, he says, “I wished that there had been a book I could have read that let me know everything was going to be okay! As a type-1 diabetic, my life was very different and explaining that to my friends was like talking to an alien. They just didn’t understand.”
Instead of feeling sorry for himself, Sam felt inspired to help others in a similar situation. He explains, “It was hard after I was diagnosed, but I felt that I wanted to help others to have hope as they experienced the same feelings that I had at that time. It was then that I first thought of writing a children’s book about an alien called Zegg. I wanted to give hope to children who were newly diagnosed. One of my favourite authors is Dr. Seuss, so I tried to write it in his style.”
Samuel then had to work hard to make his book a reality, which happened early in 2021. He has already gifted 50 copies of the book to the hospital that helped him and plans to donate books to other health trusts for children who are beginning their own type-1 journey.
Sam, who is now 13, will always require insulin, and still experiences highs and lows, but his life is full of adventure, joy, and hope.
He has been raising funds in lots of imaginative ways to get copies of his book printed. Anyone can help by donating money for copies of the book (see https://samuel-grant.co.uk). He eventually hopes to gift the book to NHS trusts across the whole of the UK, so they can distribute copies to as many diagnosed Type-1 children as possible. Samuel adds, “Every year, an average of 5,000 children’s lives are changed forever by a Type-1 diagnosis. I hope that this book will help teach and educate people about the disease—being aware of it and understanding it, may help families live and cope with it better. This is one way I have been able to kind of minister to other people during hard and dark times.”

Growing up in the Church, I have always been engaged in a battle of knowing truths and keeping my testimony strong. I remember one Thursday morning in seminary, my instructor was teaching us about prophets and apostles. He said a phrase that was burned into my memory: “President Thomas Spencer Monson [who was the prophet at the time] is a prophet of God, and whoever has the desire to know if this is true can sincerely pray to find the answer.” His words really touched me.
When I got home that day, I got on my knees and asked Heavenly Father to let me know if President Monson was called as the prophet by Him. At that moment, I felt a great and sweet joy fill me—something inexplicable. From that day on, I knew that the warmth I felt at that moment came from God, and it confirmed my faith in the prophet. My love grew to the point that I knew I needed the prophet’s guidance in my life. I couldn’t do without it. I always wanted to listen and obey all his words from general conference. When I learned of President Monson’s death a few years later, I was deeply saddened, because my love for him was so strong.

Many years ago my husband became very ill with a rare disease. As the weeks went by and the sicker he became, the more I became convinced that he was dying. I told no one of my fears. We had a large, young family and a loving, eternal marriage, and the thought of losing my husband and raising my children by myself filled me with loneliness, despair, and even anger. I am ashamed to say that I pulled away from my Heavenly Father. For days I quit praying; I quit planning; I cried. I finally came to the realization that I could not do this alone.
For the first time in many days, I knelt down and poured out my heart to my Father in Heaven, pleading for forgiveness for turning away from Him, telling Him all of my deepest feelings, and finally crying out that if this was what He really wanted me to do, I would do it. I knew He must have a plan for our lives.
As I continued on my knees to pour out my heart, the sweetest, most peaceful, loving feeling came over me. It was as if a blanket of love was flowing over me. It was as if I could feel Heavenly Father saying, “That was all I needed to know.” I determined never to turn away from Him again. Gradually and amazingly, my husband began to get better until he made a full recovery.

President Hunter enjoyed camping. Many times the boys and their father camped in a grove of trees on an undeveloped piece of land near their home.
Howard also liked camping while they were traveling. John and Richard both recall the night the three of them were jolted from sleep by the noise and the headlight of a train coming straight at them! Just a short distance away, it changed direction, passing within six meters. In the dark, they had rolled out their sleeping bags at the base of a railroad track.

Today is starting like any other day, eight-year-old Gage thought as he slipped into his cotton shirt and pulled his suspenders into place. Why does it feel different? Gabriel, the rooster, crowed like always to wake up the sun. The sun peeked through the curtains and lit up the face of Roosevelt, Gage’s old, worn panda that sat on a chair by his bed, as it always did.
Yet things seemed different. Gabriel’s crowing was easier to tolerate, somehow. The light seeping through his worn curtains looked … brighter. And this morning Roosevelt’s stitched-on smile appeared happier than ever. He looked the stuffed bear straight in his black button eyes. “What’s going on, Roosevelt?”
Gage pulled on his boots. Papa would be out in the barn by now, hitching the field horse to the plow. It was Gage’s job to walk behind him and plant the seeds, a chore that somehow never ranked as high on his list of things to do as fishing or playing marbles with Ansel Clanton. But now the thought of spending the whole day in the field, seeding the dry earth, didn’t rouse even one sigh. In fact, he discovered himself looking forward to it!
“What is going on, Roosevelt?” he asked again as he started for the door, stuffing his shirt into his trousers. He paused in the sunlight that inched its way through the shadows of his room. “At least the morning is cold, like it’s supposed to be,” he told the old bear. “Except,” he added, his face puzzling up again, “today it doesn’t make me wish I was still in bed under Mama’s comforter, like it usually does.” He faced himself in the little dresser mirror. “Yep, it’s me all right. It’s just everything else that’s changed.” He scratched his head. “Maybe I’m dreaming or something, Roosevelt.” He pinched himself. “No, it’s real enough all right.”
Gage quickly ate the two eggs, biscuit, and glass of goat’s milk that Mama had waiting for him. He hated goat’s milk, but today it seemed easier to swallow.
Mama turned from her work at the butter churn and looked at her son. “Is anything the matter, Gage?”
“Mama, do you feel any different this morning than you did yesterday?”
“Feel any different about what?”
“About … everything?”
“No, I can’t say that I do. Why?”
“It’s hard to explain. I don’t really understand it myself.” He set his empty glass on the table and ran out the door.
Mama watched him as he crossed the yard toward the big field. Then she smiled, shrugged, and turned her attention back to the churn.
As Gage walked behind his father, depositing seeds into the newly plowed furrows, he glanced at the old scarecrow that stood a short way off. He had seen it a thousand times before. It looked just like it always had—a straw man dressed in ragged clothes. So why did it seem that Gage was looking at it for the first time? “Do you notice anything different about the straw man, Papa?”
Papa glanced at the ragged figure with the lifeless stare. “Yes,” he responded lightly, squinting from beneath his wide-brimmed hat, “now that you mention it, Son.”
“Really, Papa?” Gage exclaimed. “I was starting to think that I was the only one who—
“No, no,” the tall farmer with the dark, laughing eyes interrupted teasingly “I’d say that scarecrow looks at least a day older!” he chuckled.
Gage sighed. “That isn’t it, Papa. Can we talk a minute?”
Papa looked over his shoulder at the boy and stopped plowing at the end of the row. “I suppose I could give Thaddeus here a little rest.” He patted the big field horse on the rump and sat down. “What is it, Son?”
“I wish I knew what words to use to explain it, Papa.”
“Is something wrong?”
“No, Papa—I just don’t understand it.”
Papa looked relieved. He pulled off his hat and scratched his head. “You asked me a moment ago if I noticed anything different about that scarecrow over there—”
“It isn’t just the straw man, Papa,” Gage interrupted. “It’s everything.”
“What about everything, Gage?”
“It’s like I’m feeling and seeing and tasting and smelling and hearing everything for the very first time. It’s like I was a different person or something. The sky looks bluer. The scarecrow looks more … interesting.” He lifted a handful of dirt and let it sift between his fingers. “The dirt even feels good. What’s the matter with me?”
Papa’s eyes misted over. “I remember when I first felt the same way.”
“You did? When, Papa?”
Papa gazed off across the field into the morning light that covered the hills. “The same day I was baptized.” His eyes returned to his son’s. “I felt alive all over, just like you.”
“I was baptized last night,” Gage uttered softly, his eyes rounding even more, like the sun above the hills.
“Yes,” his father said softly, “and you said you woke up this morning feeling different—about everything.”
“Will it be like this every morning, now that I’ve been baptized?”
“No,” Papa answered. “Not every morning.”
A tear slid down the boy’s dusty cheek. “I don’t ever want to stop feeling like I do. Never.”
“You made some very important promises to Heavenly Father at your baptism, and he made some to you. Be true to those commitments, Son, and your life will stay full, bright, and alive. It’s like this field—the harder we work to do everything right, the bigger and better and more beautiful the harvest. We can’t just sit here with our hands in our pockets and expect the corn to reach the clouds, now can we?”
“Nope—we can’t!”
The two continued their slow journey down the lengths of the field, the tall man guiding the plow, the small boy seeding the furrows.
At the end of the day, Papa and Gage made their way back to the farmhouse. Even though Gage was tired, he wore a dusty smile. He had worked hard, and it had been a good day. Tomorrow would bring another beautiful morning.

Five-year-old Jill Lam giggled nervously when her mother asked her to bless the food. She wasn’t used to praying in front of guests. Hesitantly, she stood up to offer a brief blessing.
She stumbled over the first few words, self-consciously aware of the strangers in her home. “We’re thankful for the food,” she mumbled quickly. “Please bless it.”
Then Jill paused. Despite her eagerness to end the prayer, there was another desire even stronger, one her family shared and had uttered in every prayer in their home for the last year. “And Heavenly Father, bless that the temple will be finished quickly and that we can live worthy of going there someday,” Jill concluded breathlessly.
Jill’s poignant prayer was one shared by thousands of Church members in Hong Kong since October 1992 when President Gordon B. Hinckley, then First Counselor in the First Presidency, announced the building of the Hong Kong Temple. Those prayers were abundantly answered when President Hinckley, as President of the Church, dedicated the Hong Kong Temple on 26 and 27 May 1996.

When I was a deacon in the Aaronic Priesthood, the member of the bishopric who advised the deacons quorum came into our quorum meeting the Sunday before Thanksgiving and said, “I hope we won’t have one family of this quorum who won’t kneel down in family prayer and have a blessing on the food this Thanksgiving.” It was 1943, and our country was engaged in World War II. We discussed our need for a divine blessing for those who were in military service and for all the other difficulties we as a nation were facing. We also talked about the blessings we each enjoyed. Then we were again encouraged to have family prayer.
A heavy cloud settled on my heart. I didn’t know how my family could have family prayer. My father had a drinking problem, and my mother was not a member of the Church at that time. We had never had a prayer in our home, not even a blessing on the food. After quorum meeting I continued to consider the challenge, and finally concluded we would not be able to have prayer.
That evening at sacrament meeting the bishop stood up at the close of the meeting and said, “Brothers and sisters, Thursday is Thanksgiving. I hope we will not have one family in the ward that will not kneel in family prayer. We ought to express our gratitude for the great goodness of our Heavenly Father to us.” And then he enumerated some of our many blessings.
Again it seemed as if my soul were filled with an enormous gloom. I tried to figure out a way our family could have prayer. I thought about it Monday, and again on Tuesday, and on Wednesday. On Wednesday evening my father did not return home from work at the normal hour, and I knew from experience that, because it was payday, he was satisfying his thirst for alcohol. When he finally came at two in the morning quite an argument ensued. I lay in bed wondering how we could ever have prayer with that kind of contention in our home.
On Thanksgiving morning, we did not eat breakfast so we could eat more dinner. My four brothers and I went out to play with some neighbor boys. We decided to dig a hole and make a trench to it and cover it over as a clubhouse. We dug a deep hole, and with every shovelful of dirt I threw out of the hole I thought about family prayer for Thanksgiving. I wondered if I would have enough courage to suggest to my parents that we have a prayer, but I was afraid I would not. I wondered if my older brother, who has always been an ideal in my life, would suggest it, since he had been in the same sacrament meeting and had heard the bishop’s suggestion.
Finally, at about two-thirty in the afternoon, Mother told us to come get cleaned up for dinner. Then we sat down at the big round oak table. Dad sat down with us silently—he and Mother were not speaking to each other. As she brought in the platter with the beautiful golden brown turkey, my young heart was about to burst. I thought, Now please, won’t someone suggest we have a family prayer? I thought the words over and over, but they wouldn’t come out. I turned and looked at my older brother, praying desperately that he would suggest prayer. The bowls of delicious food were being passed around the table; plates were being filled; and time and opportunity were passing. I knew that if someone did not act immediately, it would be too late. Then suddenly, as always, everyone just started eating.
My heart sank, and despair filled my soul. Although I had worked up a great appetite, and Mother was a marvelous cook, I wasn’t hungry. I just wanted to pray.
I resolved that day that no son or daughter of mine would ever want to pray and not be able to do it because of shyness or lack of courage. In our family we have family prayers, personal prayers, and blessings on every meal. As one who has known the contrast between families that do not pray and those that do, I know the value of prayer in the home and in the life of every child and youth in the Church. What a blessing it is for us to know that our private, individual prayers are heard and answered by a kind, wise, loving Heavenly Father, and that we can take our problems—no matter how simplistic they may be—to him in prayer!

“In the Celestial Room, I felt an assurance that I will be healed,” Domingo Servito who faced a fatal health condition testified.
He miraculously survived an eight-hour, high-risk major operation after the Open House, and a few weeks later he was able to attend the Dedication, and celebrated his 68th birthday the day after the Dedication. He bears witness that, “when you feel the assurance of the Spirit, it will truly happen.”

God will always be at the helm when we minister to His sons and daughters in need. I was in a meeting with the General Authorities of the Church when President Thomas S. Monson told the story of how he had failed to follow a prompting to leave a meeting early to minister to a friend who was in the hospital because he felt it would embarrass those conducting the meeting. Later when he went to the hospital, he was informed that his friend had passed away. He taught us that people are always more important than meetings. He then said, “Never ignore a prompting—go to the rescue.” Looking at each of us gathered there, with tears streaming from his eyes, he asked, “Have you rescued anyone lately?”

At the age of 50, my mother developed cancer. I recall our family prayers and our father’s tearful pleadings. He took her to Los Angeles in search of better medical care, but it was to no avail. I remember with clarity the return of my brokenhearted father as he stepped off the train and greeted his grief-stricken children. We walked solemnly down the station platform to the baggage car, where the casket was unloaded. We came to know even more about the tenderness of our father’s heart. This has had an effect on me all of my life.
I also came to know something of death—the absolute devastation of children losing their mother—but also of peace without pain, and the certainty that death cannot be the end of the soul.

I blame this all on Mr. Barnes, our social studies teacher. He’s the one who paired Joe and me up to work on—now get this—a team project on Finland. Can you believe it? What I know about Finland can be written on the back of a postage stamp.
Why Joe McCabe? Up until this point, I probably had as much meaning in his life, as say, cauliflower. Now it’s me and Joe Cool, no escape. After class, Joe comes up to me and says, “Hey, Ben.”
And I, not knowing how to speak cool, mumble something like, “Glrrrrk.”
“We’ll ace this report. Let’s get together on it right away. I can stop by your house on Thursday. Don’t you live on Oakway Street?”
Again, I utter a sensitive, insightful comment, “Uh-hur.”
“About eight o’clock okay? My mom has a business dinner at our place that night. Next time we get together it can be at our house.”
I nod my head meekly, wisely having given up trying to speak.
“See ya’ then, bud,” says Joe before he saunters away.
* * *
Now it’s dinner time on Thursday, less than two hours from Joe time. Everything is more or less normal at the Grundys. We are at the kitchen table, finishing off the main course—Mom’s almost-famous cheesy noodles.
“Anyone doing something special tonight?” Dad says, shoving a bite of cheesy noodles around his plate. “You up to anything, Ben?”
“Not much. Someone is coming over for a little social studies project.”
“A girl?” asks Mom, with great hope in her voice. Mom is aware of the fact that I’m socially awkward, and she drops these subtle hints about how she wishes I’d date more often. “Is it that cute little Margaret Gromo? I think she’s darling.”
“No, Mom. It’s not Margaret. It’s a guy. His name is Joe McCabe.”
Suddenly, life in the Grundy household comes to a grinding halt. My sister April almost chokes on a bite of noodles. My twin brothers, Philip and Andy, stop chewing in mid-bite. Mom ponders, “Where do I know that name from?”
“Joe McCabe?” Dad asks. “Isn’t he the football player I keep reading about?”
“Yeah.”
“Joe McCabe is coming here? Tonight?” mumbles April, suddenly taking off her thick glasses and running her fingers through her hair. “He is so conceited.”
“Do you think he’ll throw the football to us?” asks Andy, with hope.
“No. It’s dark out. Now look, Joe and I are, like, assigned to do a social studies project together and he’s coming over and we’re going to talk about some ideas. That’s all. Joe is very popular, so please …”
What I want to say is “don’t embarrass me,” but instead I say, “just leave us alone so we can get some work done.”
“Well sure, son. We can do that. You won’t even know we’re here.”
Exactly on time, the doorbell rings. Andy and Philip almost kill each other trying to get to the door first. Joe is dressed in jeans, a white T-shirt, running shoes, and a leather jacket. Andy and Philip are fighting over who can hang up Joe’s jacket.
Dad, who can usually be counted on to act fairly normal, stands up and says to Joe, “So you’re the famous Joe McCabe. BYU could sure use someone like you on its football team. Are they trying to recruit you?”
Joe smiles sheepishly. “Yeah, I think they are.”
Mom walks into the room. “I just have to ask, Are you the one dating Margaret Gromo? She’s this nice girl on the track team who lives down the street.”
“No, I’m sorry, Mrs. Grundy. It must be someone else,” Joe says, as I look for something to crawl under.
This is not the way I hoped the evening would start.
I usher Joe into the living room, hoping to get working before any other social blunders are committed. We start talking about what we know of Finland, which basically is nothing. At least April is keeping her word and not doing anything to embarrass the Grundy name.
Just then I hear a thump from near the doorway. It’s April, now in a dress, without her glasses, which is unusual because her range of clear vision without them is about three inches. April, the one who was so determined not to impress Joe, has just accidentally walked into one of our living room chairs.
“Oh, Benjamin! I didn’t know you had company!” she says, straightening up and speaking in what I think is a slight English accent. “How gauche of me! And what might be your guest’s name?”
“This is Joe McCabe. Joe, this is my sister, April.”
“Hi, April. I’ve seen you at school. Are you a tenth-grade cheerleader?”
She almost falls over at his question. “Uh, no, but I’ve thought about trying out,” she stammers, suddenly forgetting the phony accent.
“Well, you should give it a try. I bet you’d be good.”
“Oh.” April leans against the wall for support. “Well, I … I must be going. I have to … to, like do … my hair. Yeah, my hair.”
With that, she walks out of the room, although on somewhat wobbly legs.
We finally get down to the task at hand, although I notice Andy and Philip peeking in at Joe every once in a while. Just after nine we finish. We still don’t know much about Finland, although we dug up a few facts from the encyclopedia. “It’s a start, Grundy. We’ll hit it again next week.”
“Okay, Joe.”
I close the door and then slump into a big chair in our front room. There must be no doubt in Joe’s mind where I got my geekiness from. It runs in the family.
April comes around the corner, her glasses back on, dressed in baggy sweatpants and a sweatshirt. She has a thoughtful expression on her face, as though she is about to say something profound.
She clears her throat. “You know what, Ben? Joe McCabe isn’t as conceited as I thought.”

In September 1938 I was 15 years old and lived in the little Swiss village of Gilly, between Geneva and Lausanne, in the Swiss canton of Vaud.
One day I returned home from school and found Mamma (Geneviève Emilie Pauline Gay) visiting with two young gentlemen, one from Canada and one from the United States. They were missionaries of The Church of Jesus Christ of Latter-day Saints and were living in the nearby village of Nyon. My mother was helping them improve their French language skills. She told me that she was very happy to help, and I met them several times. Then one day Mamma told me that the young gentlemen had left Nyon. Over the years, Mamma and I wondered what had become of them.
I grew up, married, and moved to central France with my husband. In 1990 we were living in the small town of Beaumont in Puy de Dôme when by chance I came upon a magazine article in Le Point, a current affairs magazine. The article was called “Recenser l’humanité depuis Adam et Eve” (“To take a census of humanity since Adam and Eve”). It told about the work of genealogical research and baptism for the dead in The Church of Jesus Christ of Latter-day Saints.
As I read, I experienced a great shock that took me back more than half a century. For several days after reading the article, I felt unsettled, as if I must do something. I thought of my mother, who had always had much faith and goodwill toward other religions and had passed away in 1978. I also thought of my father, who had died in 1937.
Finally, I wrote a letter to Mr. Patrick Coppin, director of acquisitions for the Genealogical Society of Utah, who had been mentioned in the article. I asked if the names of my mother and father might be included in the genealogy of The Church of Jesus Christ of Latter-day Saints and if they could receive the blessings of the Church. I included my parents’ birth, marriage, and death dates.
I also included something else: the names and addresses of Elder Brigham Y. Card of Cardston, Alberta, Canada, and Elder Jay Lees of Salt Lake City. They had written their names and addresses on the back of a photograph they had given my mother 52 years earlier.
Three weeks later, I received a letter from Elder Card telling me it would be his joy to act as proxy in the temple ordinances for my mother and father. Tears rolled down my cheeks as I read his letter, but it took me several days to realize what this meant for my parents. On 28 June 1990, my parents were baptized, endowed, and sealed in the Jordan River Temple, with Elder Card and his wife, daughter, and son-in-law acting as proxies. My parents had received the blessings of the temple.

One of my favorite comic strips involved Lucy. As I remember it, Charlie Brown’s baseball team was in an important game—Lucy was playing right field, and a high fly ball was hit to her. The bases were loaded, and it was the last of the ninth inning. If Lucy caught the ball, her team would win. If Lucy dropped the ball, the other team would win.
As could happen only in a comic strip, the entire team surrounded Lucy as the ball came down. Lucy was thinking, “If I catch the ball, I will be the hero; if I don’t, I will be the goat.”
The ball came down, and as her teammates eagerly looked on, Lucy dropped the ball. Charlie Brown threw his glove to the ground in disgust. Lucy then looked at her teammates, put her hands on her hips, and said, “How do you expect me to catch the ball when I am worried about our country’s foreign policy?”
This was one of many fly balls Lucy dropped through the years, and she had a new excuse each time.2 While always humorous, Lucy’s excuses were rationalizations; they were untrue reasons for her failure to catch the ball.