Gospel Story Finder

My best friend, Aniyah, isn’t a member of the Church. Aniyah’s brother Khali is best friends with my brother Nathaniel. We wanted to share the gospel with their family. Aniyah and Khali’s mother recently had a baby. My mom wanted to let Aniyah’s mom have time with the new baby. We took Aniyah and Khali to our pioneer picnic, the ward beach party, and later to the ward Halloween party.
We found out that their mom had never been given a baby shower [party] even though this was her third child. My mom insisted on giving her one. I helped my mom get the house ready and prepare the lunch. I had so much fun, and her family really appreciated the party.
Nathaniel was recently baptized, and Aniyah’s whole family came. They were touched by the service, and I know they felt the Lord’s Spirit there. I learned that by serving others we can share the gospel.

Three weeks ago I was at a stake conference in the lovely little mountain community of Prescott, Arizona. Following the delightful events of that weekend, a sister silently slipped me a note as she and others came by to shake hands and say good-bye. With some hesitation I share a portion of it with you this morning. Please focus on the doctrine this sister teaches, not the participants in the exchange.
“Dear Elder Holland, thank you for the testimony you bore in this conference of the Savior and His love. Forty-one years ago I prayed earnestly to the Lord and told Him I wished I had lived on earth when the Apostles walked upon it, when there had been a true Church, and when Christ’s voice was still heard. Within a year of that prayer, Heavenly Father sent two LDS missionaries to me, and I found that all those hopes could be realized. Perhaps some hour when you are tired or troubled, this note will help you remember why hearing your voice and shaking your hand is so important to me and to millions just like me. Your sister in love and gratitude, Gloria Clements.”

Soon after my husband was called to preside over the Paraguay Asunción Mission in 1992, we attended a branch conference in an isolated community in the Paraguayan Chaco. We traveled four hours on a paved road and then seven more hours on a primitive road. The perils and discomfort of the long trip were soon forgotten when we greeted the happy and welcoming members of Mistolar.
Julio Yegros was the young branch president, and he and his wife, Margarita, were one of the few families who had been sealed in the temple. I asked them to share their experience of their trip to the temple.
At the time, the closest temple was the Buenos Aires Temple in Argentina. The trip from Mistolar required 27 hours one way to reach the temple, and they had gone with their two small children. It was in the middle of a very cold winter, but with much sacrifice they made it to the temple and were sealed together as an eternal family. On the way back, the two babies got very sick and died. They buried them along the way and returned home empty-handed. They were sad and lonely but amazingly felt comforted and peaceful. They said of the experience: “Our children were sealed to us in the house of the Lord. We know we will have them back with us for all eternity. This knowledge has given us peace and comfort. We have to remain worthy and faithful to the covenants we made in the temple, and then we will be reunited with them.”

May I relate to you my first journey along a personal Jericho Road. In about my tenth year, as Christmas approached, I yearned as only a boy can yearn for an electric train. My desire was not to receive the economical and everywhere-to-be-found wind-up model train, but rather one that operated through the miracle of electricity.

The times were those of economic depression, yet Mother and Dad, through some sacrifice, I am sure, presented to me on Christmas morning a beautiful electric train. For hours I operated the transformer, watching the engine first pull its cars forward, then push them backward around the track.

Mother entered the living room and said to me that she had purchased a wind-up train for Widow Hansen’s boy, Mark, who lived down the lane. I asked if I could see the train. The engine was short and blocky—not long and sleek like the expensive model I had received.

However, I did take notice of an oil tanker car which was part of his inexpensive set. My train had no such car, and pangs of envy began to be felt. I put up such a fuss that Mother succumbed to my pleadings and handed me the oil tanker car. She said, “If you need it more than Mark, you take it.” I put it with my train set and felt pleased with the result.

Mother and I took the remaining cars and the engine down to Mark Hansen. The young boy was a year or two older than I. He had never anticipated such a gift and was thrilled beyond words. He wound the key in his engine, it not being electric like mine, and was overjoyed as the engine and two cars, plus a caboose, went around the track.

Mother wisely asked, “What do you think of Mark’s train, Tommy?”

I felt a keen sense of guilt and became very much aware of my selfishness. I said to Mother, “Wait just a moment—I’ll be right back.”

As swiftly as my legs could carry me, I ran to our home, picked up the oil tanker car plus an additional car of my own, ran back down the lane to the Hansen home, and said joyfully to Mark, “We forgot to bring two cars which belong to your train.”

Mark coupled the two extra cars to his set. I watched the engine make its labored way around the track and felt a supreme joy difficult to describe and impossible to forget.

Mother and I left the Hansen home and slowly walked up the street. She, who with her hand in God’s had entered into the valley of the shadow of death to bring me, her son, across the bridge of life, now took me by the hand and together we returned homeward by way of our private Jericho Road.

Some remember mother for her rhymes recited, others for her music played, songs sung, favors bestowed, or stories told; but I remember best that day we together traveled our Jericho Road and, like the good Samaritan, found a cherished opportunity to help.

Grandpa Max smiled at Scott. “A few months later I was living a very different life. My family had come to America, to New York City. We lived in an apartment building with more apartment buildings on both sides of us. On the bottom floor of most of the buildings were shops of all kinds. The street outside was always a busy place, filled with peddlers selling their wares, children playing noisily, and people doing their marketing. Women leaned out their windows and carried on loud conversations with each other.
“One hot, sticky morning I woke up to an unusual quiet. I knew that it was not the weekend, but the street was nearly empty. I heard no peddlers’ cries, no shouting or bargaining as on every other morning. The only sounds were those of a few children playing.
“As usual, I hurried through breakfast, anxious to go downstairs and join my friends. But when I bolted out the front door of our apartment building, I immediately stiffened, and my heart started to pound violently. I wanted to scream, but I couldn’t open my mouth. I wanted to run back inside, but my feet wouldn’t move.
“Attached to every shop front, hanging from dozens of windows, stuck into window boxes, and tacked onto mailboxes were hundreds of flags. I stood trembling with fear, waiting for the soldiers to appear and search our homes.
“Laughing and chattering, several children asked me to join in a game, and I numbly followed along. Soon men and women joined the children outside. They sat on the steps of their apartment buildings, talking and joking. Aren’t any of the men going to work? I kept asking myself. Why is everyone so happy? I thought that perhaps they were all just pretending, trying to keep each other cheerful.
“All day long I felt as if I were in a nightmare. By afternoon I was too miserable to even join my friends in their games. I just sat on the curb and watched and waited. At suppertime the men set up long tables on the sidewalk, and the women covered them with tablecloths and began bringing platters and bowls of food to be shared by everyone. I couldn’t eat anything at all.
“Just before dark, Mother took me up to bed. While she was tucking me in, she told me that she was going back outside and that I could call her if I needed anything. I started to cry.
“‘No,’ I yelled, ‘you can’t leave me here alone!’ All day I had tried to be brave, but finally I just broke down and sobbed.
“My father raced up the stairs. ‘I heard you crying clear downstairs. Why are you sad after this wonderful day?’ he asked.
“‘How can you say it’s a wonderful day,’ I cried. ‘How can you pretend, when the soldiers will be here any minute?’
“‘Soldiers?’ he asked. ‘What soldiers?’
“‘The soldiers everybody put their flags up for,’ I sobbed. ‘They’ll be here soon, and we don’t even have a flag!’
“‘Oh, my poor frightened boy,’ my father said softly. He sat me on his lap. ‘First of all,’ he explained, ‘there are no soldiers coming to search our home today or any other day.’
“I stopped crying and looked up at him. Then he told me the story of America’s birthday and explained that all the flags were for the celebration.
“I went back outside with my parents and watched the fireworks to end the big birthday party and thought and thought about what my father had told me, trying to understand it all.
“I did understand one thing, though. My father said, ‘Someday we will be able to buy a flag, and I will be very proud to fly that flag. In fact, I will be so proud that when I am an American citizen, I will want to fly it every single day. And I hope you will, too, Max.’”

Some time ago I had a delightful conversation with an impressive 16-year-old young woman. I discovered she was the only member of the Church in her high school. I asked her, “What is the most difficult challenge you face being the only member?”
She was thoughtful and gave a very astute answer: “It is believing something is true when everyone else believes it is false, and believing something is wrong when everyone else believes it’s all right.”
I asked her a second question: “Do you know Joseph Smith is a prophet of God?” Her response was, “I think so, but I’m not sure.”
This morning I would like to ask the youth throughout the Church, “Do you know?”
The first time I knew I had a testimony of Joseph Smith was when I was just 11 years old and my parents took me to Temple Square in Salt Lake City.
My favorite activity was to collect all the free stuff. I became very adept at working the system. I would ask, “Is this free?” After a positive response I would reach out my 11-year-old hand and say, “Thank you. Is that free too? Thank you!” On occasion someone might say, “No, I’m sorry; those cost five cents.” Undeterred, I would lower my head and, showing much disappointment, say, “Oh, I always wanted to read that pamphlet, but I don’t have any money. Thank you!” It worked every time. The truth is, I never read it. I just collected it.
However, on this particular trip, I was alone in our 1948 Chevrolet, waiting for my parents, when I became inescapably bored. In desperation I looked down at the seat and spotted my stack of free stuff. I picked up a pamphlet entitled Joseph Smith Tells His Own Story and began to read it.
I was riveted, and my heart was filled with joy. After completing it, I caught my reflection in the rearview mirror, and much to my surprise, I was crying. I didn’t understand then, but I understand now. I had felt a witness of the Spirit. My parents weren’t there. My sister wasn’t there. My Primary teacher wasn’t there. It was just me and the Spirit of the Holy Ghost.
Now, this can happen to you, and something similar probably already has.
When seeking a testimony, those of you born into the Church may be looking for some spectacular spiritual feeling different than anything you have ever felt before. You may have heard converts testify of their conversion and wonder if you’re missing something. One reason it seems so spectacular to them is that it is new.
You have had the same feelings your whole life during family home evenings, youth testimony meetings, seminary classes, scripture reading, and on many other occasions.
Our missionaries are trained to help investigators recognize when they are feeling the Spirit. I remember on numerous occasions stopping in the middle of an intense, spiritual discussion and saying, “Let’s pause for a moment and talk about what you are feeling right now. You’re feeling like we’ve reminded you of things you had forgotten. You’re feeling that we are telling you the truth. You’re feeling peace. You’re feeling the Holy Ghost.”
I remember teaching an extremely intelligent woman who had a hard time accepting anything until she had nailed down every intellectual loose end. However, at long last we heard her say, “I cannot deny this feeling any longer.”
She joined the Church and was very happy for the next few years, but she gradually let her intellectual doubts creep back in and ultimately left the Church.
Fifteen years went by, and she came to visit our family. We took her to Temple Square. As we started up the circular ramp leading to the statue of the Savior, she paused and tearfully said, “Here comes that feeling again. My heart still yearns for what my mind won’t accept!”
Once you have felt it, you can never forget it.
Spiritual witnesses come at a young age to those who are exposed to spiritual experiences. As parents, teachers, and leaders, we are good at making certain you understand the rules and commandments. We could improve on helping you gain a testimony of the principles and doctrine. Perhaps we could pause more often and help you learn to recognize the Spirit.
Once you recognize those feelings for what they are, your faith in them will increase. Soon you will find that you have developed a spiritual sixth sense which cannot be misled.
At 11 years of age, I knew Joseph Smith was a prophet of God. I didn’t hear voices, see angels, or anything like that. What I felt was much more certain. My spiritual sense had been touched. I felt elation springing forth from the innermost part of my being, which is protected from all deceit. This spiritual sense vibrates only when activated by the Holy Ghost.
How does this spiritual witness feel? It is as difficult to describe as the scent of a rose or the song of a bird or the beauty of a landscape. Nevertheless, you know it when you feel it.
The scriptures give us some insights into these feelings:
“Verily, verily, I say unto you, I will impart unto you of my Spirit, which shall enlighten your mind, which shall fill your soul with joy; and then shall ye know” (D&C 11:13–14).
Sometimes the feeling is like a memory. We first learned the gospel in our heavenly home. We have come to this earth with a veil of forgetfulness. And yet lingering in each of our spirits are those dormant memories. The Holy Ghost can part the veil and bring those things out of their dormancy. Often my reaction to a supposedly newfound truth is, “Oh, I remember that!”
“The Comforter, which is the Holy Ghost … [will] bring all things to your remembrance” (John 14:26).
My young brothers and sisters, I invite you to “experiment upon my words” (Alma 32:27). Will you read and pray about the Joseph Smith story?
The wonderful thing about knowing it is true is that you know simultaneously that God the Father and Jesus Christ live and stand at the head of this Church today. I gained that knowledge when I was 11, and now I stand before you as an ordained especial witness of Jesus Christ and testify it is true. I also testify that the Lord wants you to know it is true, and He “will [reveal] the truth of it unto you, by the power of the Holy Ghost” (Moroni 10:4). In the name of Jesus Christ, amen.

When Nikolay Shaveko traveled to Poland from his home in Chernigov, Ukraine, he thought the trip would be routine—just another long bus ride across the border to buy children’s toys to sell at an outdoor market back home.
The year was 1995, and many changes were taking place in Ukraine, a former Soviet republic. “I was having great difficulties,” Nikolay says. Not only was he struggling with harsh economic challenges, he was also tasting religious freedom for the first time. He was hungering and thirsting for the truth.
In Poland, Nikolay met a group of Latter-day Saints from L’viv, Ukraine, who were also there on business. “They started speaking to me about God and about faith,” he says. When Nikolay returned home, he brought not only a load of toys to sell—but also a copy of the Book of Mormon and a great desire to learn more.
Nikolay’s wife, Lena, was frightened by his interest in a new religion. “There were so many churches coming into our country,” she says. “I didn’t know what to do.”
As Nikolay studied the Book of Mormon, his faith grew steadily. Then the Church members he had met in Poland visited him and his family. Impressed by their spirit, Lena now shared Nikolay’s hunger to learn more.
“We tried to find the Church in Chernigov,” Lena says. “But we couldn’t.” In the city of 350,000, there were no missionaries, no branches, no known members. The closest branch was 150 kilometers away in the capital city of Kiev. “So we decided to follow all the commandments we knew of—to obey the Word of Wisdom and pray,” she says. “Our family grew closer. We started to spend more time together.”
But they yearned to have a greater understanding of the gospel, to make covenants with the Lord, and to have fellowship with Church members. On Sunday, 24 November 1996, Nikolay, Lena, and their daughters, Anya, age 10, and Yulia, age 7, made the 150-kilometer journey to Kiev.
“When we arrived at the branch, we met the missionaries for the first time,” says Lena. “They thought we were already members!” The Shavekos were amazed by the love and welcome they received. “It’s in our blood not to smile a lot,” she says, “so we were surprised to see all the people smiling. We loved the spirit we felt.”
That was the first of many trips the Shaveko family made from Chernigov to Kiev for Sunday meetings. For months they never missed a Sunday, even though the 300-kilometer round-trip journey took 24 hours each weekend, the temperatures dipped to -30 degrees Celsius, and the trains were poorly heated. The train always made several stops along the way, including a seven-hour layover in a crowded station in the middle of the night. The Shavekos would leave home at 8:30 P.M. Saturday and return home at 8:30 P.M. Sunday—or they would leave at midnight and return home the following midnight. In Kiev they would take buses and subways to the rented building where the branch met, arriving just in time for the 10:00 A.M. meeting. Afterward they would mingle with members, eat lunch, listen to a missionary discussion or two, and then head home.
Traveling by bus would have been faster—only three hours each way because of a more efficient schedule. But bus tickets were too expensive. As it was, train tickets for four Sundays each month cost nearly half of Nikolay’s monthly income.
But the journey didn’t seem burdensome, remembers Lena. “We were happy. Even the girls didn’t complain, although sometimes they fell asleep on the way. When we received the Liahona at church, we would read the whole magazine on the way home using the dim overhead lights on the train. The inconvenience of the trip didn’t mean anything. It wasn’t important.”
Two missionaries, Elders Kent Averett and Derek Rowe, obtained permission from the mission president, Wilfried M. Voge, to travel to Chernigov a couple of times to teach discussions to the Shavekos in their own home. Since the home’s heating wasn’t adequate, the family and missionaries had to dress warmly. “But the presence of the Spirit in our gospel conversations warmed us,” says Elder Rowe.
On 5 January 1997, six weeks after their first visit to the branch, the whole family—Nikolay, Lena, Anya, and Yulia (who had turned eight)—were baptized.
After Lena became pregnant a few months later, she was unable to make the long journey to Kiev every Sunday. So the mission president authorized a variation in the schedule. Two Sundays per month, Nikolay and his daughters continued to travel to Kiev for meetings. On the other Sundays, missionaries held Church meetings in the Shaveko home. Talks and lessons were taken from the scriptures, Church manuals, and the Liahona.
But along with joy came persecution. “Some neighbors said, ‘Oh, the Orthodox Church isn’t enough for you?’ And they started giving us problems,” says Lena. “Some of them are not as close to us anymore.”
On the day of their baptisms, the Shavekos received wonderful news. A member in Kiev told them that while serving as a missionary three years earlier in St. Petersburg, Russia, she had taught the gospel to a Ukrainian family—a single mother named Alla Kurnosova and her young son, Vitaliy. They had joined the Church and returned to live in Chernigov, where Alla works as a tailor.
During the three years since Alla Kurnosova’s baptism, she had corresponded with missionaries she had known in St. Petersburg. “Through letters, they gave me hope and strength,” Alla says. She and 13-year-old Vitaliy had continued studying the scriptures. “It seems Vitaliy knows even more than I do,” says Alla. “He teaches me all the time.” Both prayed that the Church would come to Chernigov.
Their prayers and patience were finally rewarded. Alla and Vitaliy became close friends with the Shavekos. The two families took turns hosting the twice-a-month Sunday meetings with the missionaries. Nikolay and Vitaliy were assigned as home teaching companions and visited both families together.
The meeting in Nikolay and Lena’s home on Sunday, 1 June 1997, is typical of the meetings during those days. Twelve people are in attendance: Nikolay, Lena, Anya, and Yulia; Alla, Vitaliy, and Alla’s nonmember mother, Vera; Katya Malihina, a 19-year-old Church member from Kiev attending law school in Chernigov; and four missionaries who have been teaching the group—Elder William and Sister Manette Murri, Elder David Sills, and Elder Chris Colton.
Elder Sills conducts the meeting. Sister Murri plays the piano. (She has been encouraging Anya and Yulia to learn to play several hymns. Before and after the meeting, the girls demonstrate how well they are progressing.)
The opening hymn is “I Need Thee Every Hour,” and Vitaliy offers the prayer. The sacrament hymn is “Jesus Once of Humble Birth.” Nikolay and Elder Colton prepare the sacrament on a small table covered with a simple white cloth and offer the sacrament prayers. Vitaliy passes the bread and water. Then, as sunlight streams through the living room windows, the members and missionaries express love for the Savior and gratitude for the gospel.
Lena weeps as she expresses how wonderful it is to hold Church meetings in her home. “There are very few people here; everybody fits into one apartment,” she says. “In other places, there are more members of the Church, and everybody does not have the opportunity to bear his or her testimony every time.”
She tells about a visit she had with a woman during the week: “I had a feeling in my heart that I should share the gospel with her.” In return, the woman, a member of a Protestant church, shared with Lena the steps necessary to officially register the LDS Church in the city—making a complicated process seem manageable. “The woman and I were happy to have the opportunity to talk with each other about religion. We became good friends, sisters in faith, even though we have different religions. We are all children of God. I know God will always help us and that the Church will grow here in Chernigov.”
Nikolay expresses appreciation for “being able to bear my testimony freely and to show my feelings to other people. How wonderful it is to come to know the truth and to have faith in God and in Jesus Christ, our Savior.” Then he bears witness of the Word of Wisdom. “By following it, we can have a clean heart and a clean body,” he says. “Before, I was often a drunk man, but today I am bearing my testimony! When I began to live the Word of Wisdom, there was a big change inside of me. I look at life a lot differently than before. I don’t want to go back to the darkness we had around us. The Church of Jesus Christ of Latter-day Saints has the truth and the commandments we should obey. We are coming closer to becoming like our Heavenly Father.”
Katya Malihina, the 19-year-old law student, says: “Yesterday I spoke with my friend about what Jesus Christ did for us. She asked me many questions.”
Young Anya Shaveko testifies: “I know Jesus Christ lives. The Church of Jesus Christ is true. It was restored through the Prophet Joseph Smith. I hope we can get a branch here as soon as possible so people can come more quickly to the gospel.”
Alla Kurnosova says: “I love the Savior with all my heart, and I try to live His commandments. After our meeting last Sunday, I spoke to my cousin about the Church. She was very interested and wants to come to our next meeting.”
Then Alla’s nonmember mother, Vera, speaks: “This is my first time to come to church here in Chernigov, but I attended several times in St. Petersburg. I have noticed here today the same feeling I had when I went to that branch—peacefulness in my heart. My soul is softened today. I think I will keep coming.”
“Love at Home” is the closing hymn. Eight-year-old Yulia offers the prayer.
Since that Sabbath day in 1997, much has changed for the Church in Chernigov. Nikolay and Lena have had their baby—a daughter named Lara. Alla’s mother, Vera, has been baptized. Vitaliy, now age 14, is preparing to serve a mission. The Church has been officially registered in the city, and a branch has been organized—with Nikolay serving as branch president. Full-time missionaries now live and work in Chernigov. Several more people have been baptized. And the growing branch has rented a small building in which to meet.
But other things have not changed. The branch members still care about and watch over one another. They still share the gospel with people they meet. And the Spirit of the Lord continues to burn brightly in their hearts and in their homes.
Best of all, on 8 August 1998 the First Presidency announced that a temple will be built in Kiev, Ukraine. Soon, when the members from Chernigov make the trip to Kiev, it will be to attend the house of the Lord.

He said:
“These are shoes of a young convert to the Church whose family situation was strained, yet he was determined to serve a successful mission and did so in Guatemala. Upon his return I met with him to extend an honorable release and saw his shoes were worn out. This young man had given his all to the Lord without much, if any, family support.
“He noticed I was staring at his shoes and asked me, ‘President, is anything wrong?’
“I responded, ‘No, Elder, everything is right! Can I have those shoes?’”
The stake president continued: “My respect and love for this returning missionary was overwhelming! I wanted to memorialize the experience, so I had his shoes bronzed. It is a reminder to me when I walk into this office of the effort we all must give regardless of our circumstances. The verse was from Isaiah: ‘How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!’ (Isaiah 52:7).”

On another occasion, I met a young man 14 years of age who was a superb tennis player. He had won all of the tennis tournaments in his class in an area that included several states. He had reached the semifinals of a very important tournament that was to take place in a distant city. As he arrived there, he found that he was scheduled to participate on Sunday. He went to the officials and told them he didn’t play tennis on Sunday; whereupon he was informed that if he wanted to play in this tournament, he would play on Sunday. He again indicated he would not play on Sunday, knowing that not to do so would mean he would forfeit the match. As it happened, the matches were rained out on Sunday. He played on Monday and won.
He then went by bus with the other finalists to another major city to compete in the championship matches that covered the entire Atlantic coastal region of the United States. They arrived on Sunday. The coach instructed the contestants to get out on the tennis courts and practice immediately upon arrival. This young man did not go to the tennis courts. The coach asked him why he wasn’t practicing. He said, “I don’t play tennis on Sunday.” The coach asked him why. His response was, “I am a Mormon.”
I suppose he wanted to win the championship for his age group more than anything else, and yet he himself had made the decision that keeping the Sabbath day holy was more important than being a champion in tennis. You see, he had found himself and had the courage and integrity to live his life according to the principles he had been taught, and he had made his decision regardless of social pressures.

I remember once in 1957, while I was acting as a new president of a branch in Argentina, I decided to interview the members with respect to the importance of paying tithing. I found myself talking with one good brother of the branch whose name was Jose, who had difficulty paying his tithing. I asked him bluntly, “Brother Jose, why don’t you pay your tithing?” I’m sure Jose didn’t expect me to be so direct.
After a moment of silence he responded: “As you know, President, I have two children. The wage of a laborer is very low. This month I have to buy my children shoes to go to school; and, mathematically, I just don’t have enough money.”
In an instant response, I said, “Jose, I promise you that if you pay your tithing faithfully, your children will have their shoes to go to school, and you will be able to pay for all the needs of your home. I don’t know how he will do it, but the Lord always keeps his promises. Besides that,” I added, “If you still find that you don’t have enough money, I will give you back what you paid in tithing from my own pocket.”
On the way home, I wondered if what I had done was the right thing. Here I was, recently married, just getting started in my career, and faced with my own economic problems. I began to worry about my own shoes, let alone those of Jose’s family! Even though when I got home my dear wife wholeheartedly supported me and reassured me that everything would be all right, I must say that that night nobody prayed harder for Brother Jose’s economic welfare than I did.
One month later, I once again sat down with Jose. Though the tears in his eyes almost made it impossible for him to speak, he said: “President, it is incredible. I paid my tithing; I was able to meet all of my obligations, and I even purchased the new shoes for my children, all without an increase in my wage. I know that the Lord keeps his promises!”
Jose remains to this day a faithful tithe payer.

My name is Job Abram Goldrup. Several years ago, when I was four years old and my older brother, Matt, was six and a half, Dad took us camping at a place called Blue Lake in northern California. It was in the middle of a very, very hot summer. Although most of the other lakes around there—even bigger ones like Clear Lake in Mendocino County—were very low and muddy, Blue Lake was filled with water.
We slept in sleeping bags on the ground that night, and Dad told us a story. I can’t remember what it was about, but I liked the soft sound of his voice and the feeling of being with him by the lake in the woods. I felt safe and loved and excited. The moon made silver, bouncy light on the water, and I heard an owl hooting in the dark trees whose branches swayed back and forth in the dry wind. I looked a long time at the warm, bright glow of our campfire. It made the dark not too scary, just like Dad’s voice did. Yep, I liked it there. A lot.
In the morning Dad made hot chocolate and cooked hot dogs. The chocolate had a few twigs in it because he spilled the chocolate powder on the ground and some stuff got mixed up with it when he scooped it up. But that was OK because Dad said there was hardly any use being in nature if you didn’t get a little of it in you. “Besides,” he added, “a little roughage is good for the system.” We just laughed and drank it down. It was kind of a strange breakfast—what we ate should have been for dinner, and what we had for dinner we should have had for breakfast—that was part of the fun of camping with Dad.
After breakfast, we rented a rowboat and went out on the lake. Dad made us wear orange life jackets. That’s the only part that wasn’t much fun because it was already getting hot and the life jacket made me hotter. But Dad said that just as the words of the prophets are meant to help keep us spiritually safe, life jackets are made to help keep us temporally safe.
I scrunched up my face something awful and fidgeted as if to shake that life jacket right off me.
“You have to plow your own furrow, huh, Joby?” Dad said, smiling and shaking his head.
I didn’t know what he meant. I scrunched up my face again and reached my hand down into the cool water. The water felt good. And, I have to admit, so did Dad’s counsel. Even if I didn’t understand it sometimes, I knew that it meant that he cared about me and my brother.
We kind of went around in a few circles before Dad started rowing straight. Matt whispered to me that Dad was about as good at rowing as he was at cooking.
Dad heard us and laughed. “I’m just taking the scenic route,” he joked.
After a while, we reached a small island near the other side of the lake. I felt like an explorer as Dad pulled the rowboat partway onto the pebbly beach. The island was covered with trees. A few big ones had long before fallen into the water along its edges, and there were logs on the beach.
There was only one problem: It was very hot! It helped to take off my shirt and shoes and wade in the shallow water along the beach, looking for rocks and small fish. It helped, but it wasn’t enough. “Dad,” I begged, “can’t I take off my life jacket? It’s so hot, and the water isn’t deep here. It hardly comes up to my knees.”
Dad, who was wading higher up the beach ahead of us, scratched his head and scrunched up his face. “I guess it would be OK, Joby,” he said at last, “as long as you don’t wade out any deeper.”
I promised that I wouldn’t, and Matt helped me get out of the jacket. I threw it up onto the beach. It felt great to have it off! My brother and I continued to look for rocks and fish below the surface of the water, Matt poking and turning the rocks over with a stick he had brought from camp.
A few minutes later, Dad looked back to check on me and my brother and yelled, “Where’s Joby, Matt?”
Matt looked this way and that, then, bewildered, back at Dad. “I don’t know—he was right here a minute ago.”
Dad raced up out of the water and faced the thick, tangly island trees. “Joby!” he yelled again and again, hoping I had decided to venture into the trees.
Matt was worried too. “Where is he, Dad?”
Dad didn’t answer. He ran into the shallow water close to where Matt stood, scanning the water about him. Then he ran along the beach, first in one direction, then another. Suddenly he stopped, looked down into the shallow water by a fallen tree, and screamed, “Joby!” He threw himself beneath the surface and pulled me up!
A big gasp came from me as I breathed in air at last.
“Are you all right?” Dad looked at me with tears filling his eyes.
I nodded. “I guess I stepped into a hole. A feeling like a voice told me ‘Stay calm. Your dad will come for you.’ So I did. I just started looking around at the big tree roots, waiting for you to find me.”
Dad started crying hard. He hugged me like he would never let go. And for a moment, I didn’t want him to, and I started to cry too.
Afterward we all sat on a log up on the beach, and Dad explained what had happened. He said that I had stepped in a pothole and very well could have drowned. It was because of Heavenly Father’s loving, watchful care that I was spared. Dad said that the voice-feeling I had was the Holy Ghost telling me what to do. I know that that’s true because of the special feeling I had while I was waiting for Dad to find me. “If you had panicked,” Dad said, “You would have swallowed water and might have drowned.”
I will always remember that day—listening to Dad’s story and sleeping by the campfire, eating those hot dogs and drinking the twiggy hot chocolate that Dad had lovingly prepared, the cool lake water on a hot summer day. But most of all I will remember my experience with the Holy Ghost that taught me how near He is to us—as near, Dad would say, as an amen at the end of a prayer.

An example from Church history is that of Reddick Newton Allred. He was one of the rescue party sent out by President Brigham Young (1801–77) to bring in the Willie and Martin handcart companies. At the Sweetwater River near South Pass, Captain George Grant asked Reddick Allred to remain there with a few men and wagons and be ready to help when the rescuers returned with the handcart pioneers.
The rescuers found the Willie company mired in the snow, freezing, starving, and dying. Some of the rescuers continued to search for the Martin company, while the others helped the Willie company make that heartrending pull up and over Rocky Ridge. Soon after they made camp, Reddick Allred and his men came to deliver essential assistance and supplies.
Allred then waited for Captain Grant to return with the Martin company. Week after week passed with no sign of them. As blizzards howled and the weather became life threatening, two of the men decided it was foolish to stay. They thought the Martin company had either wintered over somewhere or perished. They decided to return to the Salt Lake Valley and tried to persuade everyone else to do the same. Allred refused to budge. President Young had sent them out, and Captain Grant, Reddick Allred’s priesthood leader, had told him to wait there.
Those who returned took several wagons, filled with needed supplies, and started back to the Salt Lake Valley. Even more tragic, they turned back 77 wagons that were coming from the valley to help. Some of these wagons returned all the way to Big Mountain before messengers sent by President Young met them and turned them back around.
Finally, more than three weeks after Reddick Allred had assisted the Willie company, Captain Grant arrived with the Martin company. These pioneers were even more destitute and had suffered dozens of deaths. Captain Grant’s rescue team was small and low on provisions—and still more than 200 miles (320 km) from the Salt Lake Valley. Once again, because Reddick Allred had stayed true to his assignment, even in the most trying circumstances, he was able to provide life-sustaining assistance and supplies.

Feeling the influence of the Spirit is what the gospel means to many members in Otavalo—people like Lauro Yamverla and his wife, Lucila. In the beginning, he made it hard for the missionaries to teach him, Brother Yamverla recalls. But when the Spirit bore witness that their message was true, “I set a goal that if I was going to be baptized, I was going to follow the gospel’s teachings strictly.” When he began closing his grocery store on Sundays, he worried at first about losing business, but it actually got better.
Brother and Sister Yamverla have been deeply involved in service since they came into the Church. As ward Relief Society president, Sister Yamverla is concerned with helping sisters in her area learn practical things, such as cooking and other basic homemaking skills. But even more important is teaching them “to convey the love of Christ to others.”

The teacher nurses a knife wound in her back. Gladys Saiah is not much older than her students. She was running an errand for her mother in an unfamiliar part of town, when she was attacked and stabbed by a group of men. She and her sister were allowed to go without further injury.
“As my sister and I walked home,” she says, “I told Ellen we must first thank Heavenly Father for sparing our lives. We did, and then, arising from our knees, I asked Ellen, ‘Now will you please clean my back?’”

A narrow dirt path leads into the trees and down a steep hill. At the bottom, the sound of a fast-moving creek rumbles in your ears. Sunlight winds its way down to the tall grasses and shrubs along its bank. A perfect place to spend your summer. Actually, 14-year-old Abram Sorensen does spend almost all summer here. It’s his backyard, but he’s not just playing. He’s working on an archaeological dig. This is the place where he made his first big discovery.
For as long as he can remember, Abram has loved to dig. He can’t say exactly why, but he’s been digging and collecting since he was four. His official project began when he was nine. He saw something poking out of the ground in his backyard. He dug a little and found some bits of pottery, metal, and glass. Not much, but it was enough to spark his curiosity. “I just wanted to know why the stuff was there in the first place. I thought it was pretty cool,” he says. So he kept digging. “He dug all summer,” Abram’s dad, Roger, recalls.
Eventually Abram found more than pieces of glass—lots more. After four years of digging, Abram has collected over 10,000 objects. “That’s when I stopped counting,” he says.
What has he found? Marbles, buttons, farm tools, glass medicine bottles, dishes, nails, even a toy car. “This is the first thing I found—this lock,” Abram says as he holds up the dark gray pieces. “I found all the pieces, and I fit them together. It had broken up while it was in the ground.”
Why was all this stuff in his backyard? “It’s an old pioneer dump site,” explains Abram’s mom, Rebecca. “The early settlers used to dump along the creek banks.” In 1869, pioneers began developing the area of the Salt Lake Valley where Abram’s home now stands. Some of the objects Abram has found come from those first pioneers.

Our stake includes a branch at a local assisted-living center because many of those who live in the center are members of The Church of Jesus Christ of Latter-day Saints. My husband, Cal, and I had been serving there for a few weeks when, one Sunday, I made an observation that strengthened my faith in Christ.
We were called to be a ministering couple, which means we do whatever is needed to share the love of the Lord with the residents. We set up and take down tables and chairs for sacrament meeting. And push wheelchairs. And weep and laugh. And encourage and listen. And minister. Minister. Minister. And we love it.
One of my new friends is 93-year-old Fay (names have been changed). She saves me a seat next to her in sacrament meeting. She uses a walker. She’s got a bit of dementia. But she has a hearty laugh and a tender spirit. She always comes to church dressed in her Sunday best.
Another new friend, John, is a World War II veteran. He is on oxygen. He’s in a wheelchair. But he blesses the sacrament every Sunday, and his voice is firm and strong. He always comes to church in a suit and white shirt, wearing a tie.
As I looked around the room today and saw Fay and John and six rows of other members of our branch, I observed their faith. Not one of them easily walks to the meeting. But they come.
It is not an easy, quick get-ready-for-church for any of them. But they come.
In dresses and skirts. In white shirts and ties. The priesthood holders bless the sacrament, unable to kneel but humble and exact in offering the sacrament prayers.
They sing. They pray. They bear testimony.
Life is ebbing away for them. And yet they have the gospel in their bones. They want to endure to the end in faith. It’s not easy for any of them to get up, get dressed, and come to church. But they do it. In their way, they are ministering too.
Serving in the assisted-living branch has been such a tender experience for me as I remember the Sundays I spent with my dad at his care center at the end of his life. Today, after Cal and I got home from our ministering, two scriptures came to my mind:
“He will take upon him their infirmities, that his bowels may be filled with mercy” (Alma 7:12).
“Who shall separate us from the love of Christ? shall tribulation, or distress?” (Romans 8:35).
My Sunday observation leads to my testimony that Jesus Christ knows everything. Everything. And I know that nothing—not age or location or difficulty—can separate us from His care, His love, His concern, and His Atonement.
For the closing hymn today, we sang “How Firm a Foundation.” We sang all the verses because our branch loves to sing the hymns. I was especially touched by this verse:
E’en down to old age, all my people shall prove
My sov’reign, eternal, unchangeable love;
And then, when gray hair shall their temples adorn,
Like lambs shall they still … in my bosom be borne.1
The author lives in Utah.

When I became a priest in the Windsor Ward, London Ontario Canada Stake, our Young Men president, Brother Sandor, encouraged us to bless and pass the sacrament and perform baptisms as a way to exercise our priesthood. In one Sunday lesson, he also taught us about giving blessings during Aaronic Priesthood ordinations. He said, “You must be bold enough to say what the Spirit prompts you to say but be humble enough not to make up your own words!”
Not long after that lesson, a young convert in our ward was sustained as a teacher in the Aaronic Priesthood, and Brother Sandor asked me to be the “voice” in the ordination. I was scared. I had never laid my hands on anybody’s head before, and I felt inadequate. But then the Spirit reassured me that it would be fine for me to do it, and I was reminded of what my Young Men president had taught us.
The young man to be ordained sat down in the chair, and I stood directly behind him. When we were all ready, Brother Sandor guided me through the ordinance prayer, and I repeated every word he said. After we had finished the ordination by saying, “… and we wish to pronounce a blessing on your head at this time,” Brother Sandor looked at me and indicated that I was on my own.
At that point, the priesthood entirely changed its meaning for me. It was no longer just a title, but the actual authority to act in God’s name—and I was giving that authority to someone else. I paused and waited for the Spirit to whisper to me what I was to say. It is difficult for me to describe the feelings I had during the blessing, but I can say that I now have a stronger testimony that the power of the priesthood is real.

When my friends and I arrived at the trailhead, I quickly realized that I was missing a flashlight. All my friends had their own, but I had completely forgotten to bring anything to help me navigate the trail in the pre-dawn darkness.
As we worked our way up the mountain, not having a light became a serious issue. At times we would cross slippery ice fields. Without a light to help me, I was in real danger of taking a wrong step in the dark and tumbling down the mountain.
But my friends found a solution: I could walk between two of them. I followed the light from my friend in front of me and sometimes fell back into the sphere of light from my friend behind me. Their willingness to share their light allowed me to safely make the journey.
When we reached the summit, the sun was coming up. I realized I never would have made it without my friends. It is so important to have friends who illuminate our paths with the gospel of Jesus Christ. They can help us avoid danger and find our way. I want to be the kind of friend that helps and leads others.
Julia W., Georgia, USA

I first heard of Jose and Juana Yefi and their seven children from President Julio Otay when, as a regional representative, I visited the Puerto Montt Stake. From his accounts of the Yefis and their experiences in the Church, I decided I wanted to meet them. They are members of the Estacion Ward, but to make the journey to the Yefi home is much more complicated than just walking down the street from the meetinghouse located in Puerto Vardas. It’s a three-part adventure by bus, boat, and horse. President Otay and I decided to make the journey September 17 and 18, during a national holiday in Chile.
When we set out from Puerto Varas, it was a beautiful morning announcing the arrival of spring in that part of the world. For the first part of our journey, we traveled ninety minutes by bus to Petrohue on the shore of Todos los Santos Lake. Our bus wended its way around the southern shore of Llanquihue Lake with the cone of the majestic volcano Mount Osorno as a backdrop. We planned to take the regularly-scheduled boat across Todos los Santos Lake, but we were told it had departed early loaded with tourists. So we rented a private boat—which happened to be owned by Brother Yefi’s cousin—for the three-hour trip. For those three hours we enjoyed the natural beauty around us. The lake, also known as “Emerald Lake” for the color of its waters, sparkled in the sunshine, and to our right rose the magnificent Monte Tronador Mountains. It was a wonderful way to celebrate a national holiday, and I thanked my Heavenly Father for my having been born in such a beautiful country.
When we arrived at the point where we were supposed to meet Brother Yefi, he wasn’t there. We discovered that he had been waiting for us at the other end of the lake at a small dock where the tourist boat pulled in. While he crossed the lake in his boat to meet us, we visited with the Miranda family, who lived close to the lake. Jose Miranda, Brother Yefi’s brother-in-law, and his family are members of the Church as a result of the Yefi family’s missionary work. I’ll tell more about them later.
Brother Yefi finally arrived and upon meeting this man of obvious Lamanite descent, with his sincere smile and shining eyes, I felt a definite kinship.
We set out on the last part of our journey to the Yefi home—two hours by horseback around and through thick forests of coigue, laurel, tepu, and ulmo trees. As we rode, we were serenaded by the sound of the Sin Nombre River hurrying downhill to the lake.
Finally we arrived in the El Callao Valley, where the Yefi family lives in complete seclusion. As we got off our horses, the children excitedly greeted us. At first I assumed that they were thrilled to see visitors. But I soon realized that their excitement was for their father, whom they hugged as if they hadn’t seen him for a long time. Sensing a special bond between father and children, I later learned that Brother Yefi himself had delivered five of his seven children into the world.
Springtime had reached this high mountain valley, with a profusion of yellow flowers outside the Yefi’s wood frame home. Inside, a sign in the dining room proclaimed, “Our Goal is to Build an Eternal Family.” As we visited with the Yefis that evening, I learned about the roots of their faith in the gospel.
Brother Yefi told us how he was introduced to the Church.
“Since I was a child,” he said, “I had suffered from nosebleeds. One time, after I was married, I suffered a nosebleed so severe that I fainted and had hallucinations. When I recovered, I thought I had gone on to the next life. But I was glad to see my wife by my side taking care of me.
“I decided to go to see a doctor in Puerto Varas. While I was at a friend’s house, he told me that two young men lived nearby who ‘cured’ people in the name of the Lord. Since I have always been a faithful man, I went to see them and asked them how much they charged for a blessing. The young men, who stood out because of their white shirts, told me, ‘We don’t charge money to bless one of our brothers. If you have faith that you will be healed with the blessing we give you, it will be the Lord who will really cure you.’
“They then invited me to sit down, but I told them, ‘I don’t feel comfortable when I’m sitting down. I would feel better kneeling.’ The missionaries put their hands on my head and gave me a blessing. The experience was marvelous. I felt warm all over my body, and I had no doubt that it was God’s power curing me. Never again did I have a nosebleed.
“After this experience, I asked the missionaries what I had to do to become a member of their Church. They asked me if I was married. I told them yes, and we made an appointment to meet together with my wife the following Sunday. The missionaries presented the first discussion, and then they asked us to return the next week for the second discussion. But I told them that because of the distance involved, I wanted them to baptize us then. So we received all the discussions and were baptized the same day, 28 September 1979.
“It’s a long distance between our home and the church, but we attended Sunday meetings as often as possible. On one of our visits, I was interviewed by the branch president to be ordained to the Aaronic priesthood.”
President Otay, who was Brother Yefi’s branch president at that time, challenged him to pay tithing and prepare himself to receive the Melchizedek Priesthood. A few months after the interview, on a rainy, wet day, Brother Yefi appeared and asked to speak with the president about paying his first tithing donation. President Otay invited him to come in, but Brother Yefi said that he had his tithing outside—three sacks of potatoes.
Imagine this brother’s faithfulness in keeping the Lord’s commandments! He had transported three sacks of potatoes by horseback, boat, bus, and then wagon to the church.
Listening to Brother Yefi testify of the law of tithing is a special experience. “Before leaving home to bring our tithing to the bishop,” he said, “I pray to Heavenly Father to bless me that I might be honest. I would not like to have the feeling that I have stolen what really belongs to Him.”
Brother Yefi testified that the Lord has greatly blessed his family for obeying the law of tithing. At the time he was baptized, he said, he had only the minimum of necessities to sustain his family—a team of oxen which he used to plow the earth, a horse, and a few goats and sheep. But, he said with great reverence, since learning the gospel and paying his tithing, “We have been greatly blessed. I have horses, goats, sheep, and nine milking cows that give us enough milk to feed our children and to make cheese to sell. And we sow and harvest our own wheat. We are very blessed!”
As a part of the Yefis’ goal of building an eternal family, they have eagerly shared the gospel with their extended family members. Brother Yefi’s father, Prudencio Yefi Calbucan, was the first relative to listen to the gospel message. Next his brother, Segundo Prudencio Yefi Aguilar, his brother’s wife, Maria Isabel de Yefi, and one of their daughters became interested. Then his brother-in-law, Jose Nolberto Miranda Diaz—who we had met at the lakeshore—his wife, Maria Francisca de Miranda, his oldest son Juan Heriberto Miranda Yefi, and two younger daughters wanted to learn more.
Brother Yefi taught them all the missionary discussions. Then they all made the journey to Puerto Varas to be interviewed by the full-time missionaries. After the interviews, Brother Yefi baptized them. He also challenged them to receive the temple endowments which he and Sister Yefi had already done. (The Mirandas’ oldest son was serving in the Chile Vina del Mar Mission at the time of our visit.)
On the second day of our visit, Sunday, President Otay authorized Brother Yefi to conduct regular church services in his home, except when the family journeys to Puerta Varas to pay tithing to the bishop.
We joined the Yefis, with their relatives, in Sunday School and sacrament service—eighteen members altogether.
Brother Yefi taught a lesson from the book of Moroni. As he read from chapters six and seven about baptisms, fellowshipping and preaching by the power of the Holy Ghost, tears rolled down our checks.
When the lesson was finished, we sang a hymn. Even without a piano or a knowledge of music, the Yefi family sang with a spirit that compensated for any wrong notes. Then Brother Yefi asked the visitors to speak.
When it was my turn to speak, I told them, “I realize that you are eager to learn from anything I might say, but I can assure you that from this visit I have learned more from you than what you can learn from me.”
As I told the Yefi family good-by later that day, I thought about the lessons I had learned from them. I learned about being faithful to the Lord in every circumstance. I learned that although a great distance separated the Yefis from the church meetinghouse, there was no distance between them and the Lord. Many of us who have dozens of neighbors around us do not share the gospel, yet the Yefis have taught, fellowshipped, and baptized their nearest neighbors and relatives.
From the Yefis, I learned about making the temple a priority. Many of us who have relatively easy access to a temple make one excuse after another for not attending. The Yefis have already traveled a great distance to Santiago to be sealed in the temple. And whenever they can make the journey to that city, the temple is their first priority.
I left the beautiful El Callao Valley strengthened in my own testimony of the gospel and in my commitment to obey the Lord. The Yefis’ influence for good has reached beyond the isolation of their mountain home.

Lyle Chamberlain, 17, of Oak City, Utah, has a special friend. Her name is Iris. She’s a little on the short and stocky side, but her brain works just like a computer. She likes to run around, but she gets into trouble if there are stairs.
Iris is Lyle’s robot, something Lyle has been working toward nearly all his life.
Lyle has always wanted to build a robot. When he was a five-year-old, in kindergarten, he saw a television show about prosthetics—artificial limbs. From that moment on, Lyle wanted to build something that would move and think on its own. He tried putting a tape recorder in a cardboard box. But it wasn’t good enough. It wasn’t really a robot.
In second grade, when Lyle was playing at his friend’s house, he was introduced to an Atari computer and computer games. “When I told my dad how neat it was and that we should get games like that for our computer, he told me, jokingly, ‘People make those games. Why don’t you make your own?’”
Lyle remembers, even at age seven, being impressed. “It hadn’t occurred to me. Grandpa had given us an old computer, and there were these college programming books with it. I pulled all those out and started looking through them and started typing in program listings. I was amazed. The computer was doing what I told it to do.”
At that young age, Lyle started teaching himself to program. Shortly after, Lyle wrote a program for a game called Maze Craze. “It has a stick man running through a maze. The stick man painted everywhere he had been. You couldn’t get back because it was poison paint, and the walls would shock you if you touched them. If you stayed in one place too long, you died. It was way too hard. I couldn’t play it.”
Little by little Lyle was finding ways to teach himself the things he needed to learn. He struggled to glean information from books that were way above his level. His dad would bring books home for him. And he would try to imitate things he saw others had done. “I didn’t know you have to go through college and work for years and years. I think being naive helped me because I was looking at it as if these men were playing around too.”
His mother and dad, Lisa and Chuck, couldn’t help a great deal. They freely admit to being computer illiterate. Plus taking care of Lyle and his two sisters and four brothers occupied all their time.
Lisa says, “When Lyle would try to explain something he was working on, all I could say was, ‘That’s nice, dear.’” But, over the years, she helped Lyle overcome obstacles like finding ways to enter the regional science fair when his school didn’t hold a local fair.
Lyle still wanted a robot. “My parents wouldn’t buy me one. They wouldn’t buy one of those toys. I would have all these ideas, and Dad would say, ‘Write the plans down first.’” And he found ways for Lyle to earn money while they were building their house. “I dug fence post holes, hodded brick, planted trees, did stuff like that. Dad said, ‘I’ve got to hire somebody; I might as well hire you.’”
Then, while on a river running trip with his Scout troop, Lyle walked into a convenience store late at night and saw a magazine on the rack that had the headline “Build Your Own Robot.” “I bought it and read it all the way through while everyone slept. There were things I didn’t understand at all, but that was okay. That article was my main source of information.” Looking back, Lyle comments, “Pitiful, wasn’t it?”
Lyle started building robots. At first, nothing seemed to work right because, as he later found out, he didn’t know enough. Then he needed to learn how to build things carefully. Finally, he built a robot that worked. His goal was now to make it to the international science fair. But he lost. He took third in the state competition.
“I was extremely disappointed. I stood back and said, ‘Why, what happened? There’s a reason I only took third. There is a reason that this other project beat mine.’ I looked at it for a while. I decided I could keep better records. I could have a better paper. There should be no doubt in the judges’ minds that I built this. I needed to know everything about it. I’ve got to have a better presentation.” By the time Lyle finished analyzing why he lost, he was ready to go to work again.
Lyle’s next robot took him to the international science fair. Again, he was blown away by the competition. But that was okay. Here were people like him. They didn’t sit and waste time. They would get ideas and say, Let’s do it. He came to see what it would take to win the next year.
The next year, Iris was born. Lyle said, “I thought of a lot of things, but other people had tried them and they didn’t work. I was in over my head. But I’m always in over my head. I found out that there is another way to have a robot ‘see’ other than using big, huge, complex computers. It was to simplify things. All the robot needs to recognize is one object—the floor. Anything that’s not the floor must be an obstacle.”
This time, Lyle knew what he needed to do to succeed. He kept meticulous records. He perfected his presentation. And he made sure Iris was working at her best. He knew his information backward and forward.
While at the international competition in Louisville, Kentucky, disaster struck. Iris’s eye—the digital camera—was damaged in shipping. An hour before his presentation, Lyle had the camera apart, working on it. “As soon as something goes wrong, especially at the science fair, there is no time for sitting back and wondering. You have to do something and do it now. No sense getting angry. It’s a waste of time. When the eye broke, I started diagnosing it. How am I going to fix it? How am I going to change my display? That’s one thing my dad teaches. You can’t be a victim. It’s up to you to make sure things are going right for you. Is your teacher a jerk? It doesn’t matter. It’s up to you to get a grade. You can’t leave it up to somebody else or put the blame on somebody else.”
Lyle goes on, “In my high school, there is no science fair. So I found a teacher to sign the papers. There is no mentor. But there are books. You are never stuck. There’s always something you can try as long as you’re willing to work hard.”
This time Lyle and Iris took some honors. He won the prestigious U.S. Army Gold Medal for Science and Engineering. And he took second prize in the fair’s engineering division.
All those times when Lyle didn’t win, he was disappointed for a while. Then he started figuring out what he needed to do to improve. “When I’d lose, I’d say, ‘Now I know how bad I did,’” explained Lyle. “Now I know what I’ve got to do. What am I going to do different?”
So robots must be the most important things in Lyle’s life? Not even close. “Family for me is the biggest, most important thing in my life. It wasn’t always like that. But it’s my family, specifically my parents and extended family, that keep me centered.”
Lyle says he is not the kind of person who accepts things on faith very easily. “It took me a while to realize that the Spirit of the Lord is a substantial, real thing, not just a belief.”
When Lyle’s younger brother Skyler was being ordained a deacon, Lyle was gathered with his father, uncles, and cousins in a circle to help with the ordination. “I thought, What could be better than to spend eternity with these people? I would do anything for anybody in this circle. The Spirit was very strong. That’s when I started thinking, It’s real, it’s substantial, it’s God’s power, and it’s been here all along. The thing I see happening in the family, the spirit that can be there, is the most important thing to me. I’d drop robots right now if the choice was between them and my family. I’m playing with little toys that pale in comparison to that.”
Now Lyle can build robots. He has reached one of the goals he has had all his life. Of course, he always wants to build another one that’s bigger and better than the last. But robots are not number one. His goals have changed, have expanded, to take in eternal things. He hasn’t got it all figured out yet, but all those years of being in a little over his head have taught him a few things: keep trying, keep working hard, keep praying, and keep learning. The answers are out there. And the most important ones come through music, through the feelings of the heart, and through a still, small voice.
There are worlds to conquer, but Lyle has found that the only one that really matters is the one that starts at home and leads to eternity.