Gospel Story Finder

There was the group of Relief Society women in Central Java who would each save a spoonful of rice in the morning before they began cooking for the day. They’d put that spoonful, each day, in a plastic bag; then on Saturday they would bring their bags with them to Relief Society. If anyone was ill or had not been attending church for some time, all the sisters would walk together following the meeting to visit her. And they would take some of the rice to share. I’ve learned much about service and consecration from such examples.

When I was young, I wanted to be a general in the army. I planned to apply to the military academy in order to further my goal. That decision meant that I wasn’t expecting to serve a mission because I knew that the program in the academy for military officers would not excuse anyone for any religious activity.
Then I had the opportunity to go to a regional conference in Seoul, Korea—an experience that changed the direction of my life. During the conference, I heard President Spencer W. Kimball (1895–1985) counsel youth to:
attend seminary,
serve an honorable mission,
marry in the temple, and
work toward exaltation.
I knew his counsel was right, and I remembered the verse that says, “My word shall not pass away, but shall all be fulfilled, whether by mine own voice or by the voice of my servants, it is the same” (D&C 1:38).
When I heard the prophet speak about the importance of serving a mission as a priority in life, I knew I should put my trust in the Lord, serve a mission, and forego my dream to become a general, remembering to “seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you” (Matthew 6:33).

Earlier this year, I was provided with an exciting yet humbling opportunity to help my little sister, Oceane, progress on the covenant path by accepting the invitation to be baptized and fulfill one of the prescribed requirements to enter the celestial kingdom. She postponed her baptism one month, until I was ordained a priest, to give me the privilege to perform the ordinance, while our other sisters were also privileged to work under priesthood assignment and stand as witnesses. As we stood on opposite sides of the font and prepared to enter the water, I noticed her excitement, as it matched mine. And I felt united with her, seeing that she was making the right decision. This opportunity to exercise the priesthood required me to be more careful and less casual in my gospel living. In order to prepare, I went to the temple every day that week, supported by my mom, grandma, and sister, to perform baptisms for the dead.
This experience taught me a lot about the priesthood and how I could exercise it worthily. I know that all priesthood holders can feel the same things I felt if we follow Nephi’s example to “go and do” (see 1 Nephi 3:7). We cannot sit idly and expect the Lord to use us in His great work. We must not wait for those who need our aid to seek us out; it is our duty as priesthood holders to exemplify and stand as witnesses of God. If we are making decisions that inhibit us from our eternal progression, we must change now. Satan will try his hardest to keep us in a carnal state of seeking simple pleasures. But I know that if we put in the effort, find those who will support us, and repent each day, the resulting blessings will be incredible and our lives will be forever changed as we press forward on the covenant path.

When I read the article “A Magazine for All the World,” in the October 1998 Seito no Michi (Japanese), I decided to act on the suggestion that the branch present the public library with a copy of the magazine. I was able to place the magazine in the library, due in part to the service the sister missionaries give at the library and the courteous example of the elders. I hope it will be read there by many people.
Satsuki Sato,Nemuro Branch, Kushiro Japan District

I know where you be coming from. My mother died when I was eight. I was bitter, and I hated everything that had anything to do with the Church. I especially hated God for taking my mother from me and my family.
For the longest time I just went through the motions of Church activity, and then when I was 17 my Laurel adviser gave a lesson on families being forever. That lesson really made an impression on me. After that I started praying and reading my scriptures. I finally got some answers that were real to me. I also talked to my bishop. He helped me understand what I was reading and receiving in my prayers.
Families are forever.
Tina Miller, 19Danbury, Connecticut

For years, I never understood the Savior’s power. But when life got tougher as a teenager, I tried praying more sincerely. To my surprise, I found Jesus Christ and Heavenly Father waiting for me all along.

As I drew closer to God, I was able to feel His grace and mercy despite my personal inadequacies. I understand now that He knows my name. He knows my strengths and potential better than anyone—especially myself.

As some of my companions engaged in practices that Latter-day Saints don’t think highly of, such as smoking or drinking, profanity or immorality, it was evident that they didn’t concern themselves about what the Lord would like them to do. When moments of stress came, however, their attitudes changed. I remember when one of these boys, who was not particularly impressed with the life of a former missionary, was scheduled for what was called an elimination flight, and he knew that if he failed the test that day, he would be eliminated from flying in the United States Air Force. He came to me in a very solemn mood and quietly said with tears in his eyes, “Bill, please pray for me. I need it.”

One day my instructor was giving an explanation to five of us in the ready room. In order to explain a certain maneuver, he went to the blackboard. Inasmuch as he was smoking a cigarette, he handed it to me to hold while he made the demonstration, and by this means I had the “privilege” of holding my first cigarette. After he had finished his demonstration at the blackboard, he took his cigarette back, and then he said, “Mr. Bangerter, I apologize for handing you my cigarette. I know you don’t smoke, do you?”

I said, “No, sir, I don’t.”

He said, “You don’t drink either, do you?”

I said, “No, sir.”

He asked, “Do you drink tea?”

“No, sir.”

“Do you drink coffee?”

“No, sir.” He turned to the other four students standing together and said, “Now, men, that’s the Word of Wisdom. We would all be much better off if we lived that way.” You can appreciate that I felt uplifted by that experience.

Another day I was riding in the airplane with my squadron commander. I was about 23 years old, and he was about 40. He was a man of fine manners and polite expression. After we had finished our flight and had landed the airplane, we were taxiing back to the parking area when another airplane came driving past in a way that my squadron commander did not appreciate. He looked over at the other pilot and said to me in a disgusted voice, “Where does that so-and-so think he is going!” And he uttered an oath. We parked the airplane and shut off the engine. As I climbed out, he turned to me and said, “Mr. Bangerter, I am sorry I spoke the way I did back there. I forgot for a moment it was you who was riding with me in the airplane.”

Of course, I realized throughout those years that I was considered different. Some people may have thought me strange. Those with whom I associated, however, frequently expressed admiration for the way I lived. I never found it necessary to break my standards, to remove my garments, or to apologize for being a Latter-day Saint. On more than one occasion during our training, my classmates gathered together for a farewell party or some other special event and had a dinner that, of course, was liberally supplied with liquor. Several of my companions would come to me before the dinner and ask me if I would please be so kind as to drive their car home for them because they would not be able to trust themselves at the conclusion of the party.

I can honestly say that no nonmember of the Church has ever tried to induce me to discard my standards. The only people I remember trying to coerce me to abandon my principles or who ridiculed me for my standards have been non-practicing members of the Church.

I know it is a blessing to stand up for the principles of truth and righteousness. People who value their character and their reputation will be honored to be of the chosen generation and to stand out as representatives of a peculiar and a noble people. I hope I may always find young people who are square. They are the solid kind, and their foundations are secure.

After his family joined the Church several years ago, 13-year-old Diogenes Gallegos of the Rio Kaw Branch, Lenexa Kansas Stake, was sealed to his parents and siblings in 1998 in the St. Louis Missouri Temple.
“My impression of the temple was fantastic,” says Diogenes. “When they did the sealing part, it was very spiritual and I started crying. My mom and my dad were crying, too. When it was over and they asked us to look at our eternal family in the double mirrors, even my eight-year-old brother started to cry. We were all so happy to be a family together for eternity.”

Something else that helped me adjust to post-mission life was sharing my testimony whenever I got the chance. Sometimes I even had the opportunity to share my beliefs during presentations in my university classes.
After my philosophy professor assigned me to do a presentation on justice and freedom, I showed a Church video called “Be Still, My Soul.” The video is about a woman who is arrested for drug abuse. While she’s in jail, she misses her children. After she goes through rehabilitation, she returns home a new person.
I ended my presentation with my testimony. I said we all have our God-given agency, but that He has given us commandments to help us understand how to not harm ourselves or others. I also testified that He lives.
My professor and classmates didn’t protest against anything I said. And my testimony left them feeling thoughtful. I’ve learned that you never know when someone might need your insight in order to believe that God and Jesus Christ really do exist.

Eighteen months later my son was called to serve a mission. There were nearly 500 people in attendance at sacrament meeting! Friends from Hawaii arrived, bringing with them a braided green lei, which they presented to our son just before the meeting began. This particular lei, they explained, was one villagers placed on triumphant warriors when they returned victorious from battle. They asked him to wear it when he gave his talk.
However, when our son stood to talk, he didn’t have on the lei. I worried that our friends would be hurt. Then, near the end of his talk, he took out the lei and explained the tradition associated with it. He said he felt like a warrior going to battle for the truth but that there was someone else here who was the real warrior, someone who had waged a difficult war and won. He then turned to me and reached for my hand, led me to his side, and lovingly placed the lei around my neck.

Sometimes in our experience we also find people we tend to want to “chalk off.” We may consider someone a person who will never make it. In my young days, that person probably was Thorval Pattee. Thorval lived on the outskirts of town in Portland. His was a poor family; they didn’t have anything. We were part of the same Sunday School class that used to drive teacher after teacher out in despair. You remember those days, too. World War II came, and Thorval Pattee enlisted in the marines. He was in a battle in the South Pacific when a mortar shell fell into the foxhole with him and several of his buddies. Thorval lifted up the mortar shell to throw it out. It exploded at the last minute, filled him with shrapnel, and blew his hand nearly off, until it hung by a thread of skin. With his own knife he cut his hand off and then returned to get medical aid.
I saw Thorval when the war was over. There was a knock on my door at my home in Portland. I opened it up, and there he was—discharged now—with an ex-marine hat on and a T-shirt covered back and forth with wires, straps, and pullies that manipulated the hook that replaced his right hand. He had a cigarette in his mouth, and he was a bitter, cynical young man. We talked and visited, and I wondered what would happen to Thorval Pattee.
In contrast to Thorval, there was another young man in our Sunday School class who was the good boy. This was Daryl Porter. Do you have any Daryl Porters in your Sunday School class, the one who is always quiet, the one who is always good, the one whose name is always brought up when your mother says “Why can’t you be like Daryl Porter?” The years went by, and I saw neither Thorval Pattee nor Daryl Porter. Then, not long ago, after many years had gone by and I’d been at BYU for some time, I received a phone call one evening. A voice from the past said “Bill, this is Thorval Pattee.” I was delighted and I said, “Where are you?”
“I’m here in Provo.”
“Why are you here in Provo?”
“I am here to see my daughter graduate from BYU.”
“Well, come up. I’d like to have a chance to visit.” So Thorval and his wife came to spend an evening with me and my family. I found out that at some point he had decided to go back to church, and a fine young lady at church had seen something there that others had not seen. She was able to respond to that, and he to her. So they were married, later sealed in the temple. They had a very fine family. He became the early morning seminary teacher in his small community and now was at BYU to watch his daughter graduate. Truly in the case of Thorval the race was not to the swift nor the battle to the strong, but to him who endures to the end.
Now the race is not yet over for Thorval Pattee. I asked him about Daryl Porter, and he said, “As far as I know, Daryl dropped out of the Church after the service was over and has never come back again.” But hopefully Daryl Porter has not yet given up in the race.

Now I must tell a little of what happened there. You remember that was as far as I had promised to go with them. From the station there we were taken to the headquarters of the Mormon mission in Norway, at Osterhausgaten No. 27. While we were there, they held a meeting in that hall, and my parents wanted me to go into the meeting. But I wouldn’t go in. You remember I said before that I was bitter. There was a lady there who saw that I did not go in. She said, “If it was my boy, I would whip him till the blood ran down into the heels of his shoes.” I heard her say it, but I thought she would have to be a good runner to catch me for I was light on foot.

Now this is how they got me to go farther. They knew what I had said before I left home in Ringsaker, and my sister Agnete had said that if I didn’t go, she wouldn’t go any farther either. Father went out to a hat store and bought my brother Mathias and myself each a nice brown hat and gave them to us. He said nothing but looked sorrowful. When I saw my parents looked sorrowful, I remembered what I had read in the Bible: “Honor thy father and thy mother that thy days may be long in the land which the Lord thy God gavest thee.” I consented to go with them. Then they cheered up, and I have never regretted it.

Pornography pretends that it is no evil stranger—that it is not a problem and is not addictive. That is a lie. One 12-year-old boy recently wrote to the New Era, telling of his experience viewing pornography when he was alone at home. While initially it was exciting, he soon felt deep despair. He wrote: “I have been trying my best to forget those images. I would like to say to anyone reading the Friend or New Era that while porn might be pleasurable, it really wrecks your soul and is hard to recover from.”

The missionaries taught me the gospel when I was 10. When I asked my dad if I could be baptized, I was so sad when he said no. I prayed and had faith in the Lord. I asked my dad a couple more times. One night I asked, and he said yes. I was so excited! That night I prayed to Heavenly Father and said thank you. On Sunday I got baptized. So have faith and pray to the Lord.
Quirino S., age 11, Utah, USA

A friend shared an experience she had as a small child in a branch of the Church where she was the only child of Primary age. Week after week, her mother held home Primary on the same day and at the same time. She eagerly anticipated sitting on the sofa with her mother and learning the gospel of Jesus Christ and how to live it. Minutes carefully recorded by her mother in a notebook revealed that the home Primary meetings always included prayers, songs, and a lesson.

The desire of this mother’s heart was for her little daughter to develop a testimony of Jesus Christ and to feel the joy of the gospel. She provided her daughter with what had been so important to her as a child. This little girl, now a woman of faith and covenant, looks back on her childhood with deep appreciation for her mother’s enthusiasm and commitment to teach her of the Savior. This mother’s diligence became her daughter’s delight—with an exclamation mark!

A few years ago a girl I knew well submitted a story in the Mayhew Contest. Like many of the other stories submitted that year, hers featured raw “realism”—sex, violence, etc. I was puzzled because I was this girl’s campus bishop, and I had heard her several times in sacrament meetings bear testimony of the gospel and otherwise express her feelings. She seemed an unusually spiritual, refined, sensitive girl, and I could not understand why she would write such a story. So I called her to my office.
“Why did you write this story?” I asked. “Is this the real you coming out, the inner self that just had to be expressed?”
“Oh, no!” she answered. “I’m not at all like that, Bishop.”
“Then why did you write that way?”
“Because I thought I had to write that way to be published,” she said.
Right then I determined to do something so that students might know that they don’t have to write “that way” to be published. And this essay is one of my efforts. Young writers, and old ones too, should have freedom to write any way they want, for an artist must be true to himself—no matter what the truth. But writers who want to resist the popular fashions of our times and write in harmony with convictions and ideals that may be out of fashion also need reassurance that this is their privilege and that there may be an audience larger than they realize who will rejoice in their affirmation, integrity, and courage.

And I remember hearing in New Zealand many years ago the testimony of a man from the far side of Australia who, having been previously sealed by civil authority and then joined the Church with his wife and children, had traveled all the way across that wide continent, then across the Tasman Sea to Auckland, and down to the temple in the beautiful valley of the Waikato. As I remember his words, he said, “We could not afford to come. Our worldly possessions consisted of an old car, our furniture, and our dishes. I said to my family, ‘We cannot afford to go.’ Then I looked into the faces of my beautiful wife and our beautiful children, and I said, ‘We cannot afford not to go. If the Lord will give me strength, I can work and earn enough for another car and furniture and dishes, but if I should lose these my loved ones, I would be poor indeed in both life and in eternity.’”

Many years ago I walked at dawn through the narrow cobblestone streets of Cusco, Peru, high in the Andes Mountains. I saw a man from a local indigenous group walking down one of the streets. He was not a big man physically, but he carried an immense load of firewood in a huge burlap sack on his back. The sack seemed to be as big as he was. The load must have weighed as much as he did. He steadied it with a rope that looped under the bottom of the sack and circled up around his forehead. He gripped the rope tightly on both sides of his head. He kept a rag on his forehead underneath the rope to keep it from cutting into his skin. He leaned forward under his burden and walked with deliberate, difficult steps.
The man was carrying the firewood to the marketplace, where it would be sold. In an average day he might make just two or three round-trips across the town to deliver similarly awkward, heavy loads.
The memory of him bent forward, struggling down the street has become increasingly meaningful for me with the passage of years. How long could he continue to carry such burdens?
I remember that man in Peru, hunched over and struggling to carry that enormous sack of firewood on his back. For me, he is an image of us all as we struggle with the burdens of life. I know that as we keep the commandments of God and our covenants, He helps us with our burdens. He strengthens us. When we repent, He forgives us and blesses us with peace of conscience and joy. May we then submit cheerfully and with patience to all the will of the Lord, I pray in the name of Jesus Christ, amen.

Long ago when the earth was new, all the birds that flew in the sky were gray. They were awed by the rainbow’s shimmering beauty, for they had no color. Great Bird, who ruled the skies, would call a meeting after every rainfall so all could admire the splendid colors of the rainbow arching over the earth.
One evening as the sky glistened with the red, yellow, green, blue, and violet of the rainbow, Great Bird made an announcement: “Too long have you just admired such gleaming colors. This night you may share them. You may each choose one color from the rainbow to tint your feathers.”
Almost before Great Bird was through talking, the parrot streaked through the sky and snatched the green. “This is my color. All mine,” he screeched.
“I want the yellow. Give me the yellow,” cried the canary, darting in and out among the feathered bodies.
“Don’t touch the blue,” shrieked the jay.
The cardinal fluttered his wings over the rainbow. “I’ll take the red. It was meant just for me.”
A large duck reached through the crowd and captured the violet ribbon. He wound it tightly around his neck, then flapped to a nearby pond.
Great Bird flew to a tree and watched the fluttering and flapping, the shoving and pushing, the calling and crowding as the birds flew to the rainbow in search of beauty. But sitting beside Great Bird under a leafy branch sat a small gray finch.
“Why are you not grabbing for a color, little finch?” asked Great Bird.
“I was waiting my turn,” answered the finch gently. “But now I’m afraid all the colors are gone.”
“Never!” cried Great Bird, and he called his flock back as they were about to fly away.
While the other birds passed before him, Great Bird took a bit of color from each one and passed it to the finch. The cardinal lost a bit of red; the canary a touch of yellow. The parrot surrendered some green and the jay some of his blue. Finally, the duck unwound the violet ribbon from his neck and passed a strand to the finch.
The little finch glistened with all the hues of the rainbow. Like the rainbow, all the colors melted softly into one another, tinting the feathers with a glow.
Great Bird looked at the gentle finch. “While the rainbow is a symbol of thanks for rain, your beauty is a thank-you for waiting your turn,” he said. “Little finch, wear your colors as a medal for patience.”
To this day, after a rain, the sweet song of the finch can be heard over the rainbow, telling all to wait their turn.

The article tells about an event in the life of Elder Joseph B. Wirthlin (1917–2008) of the Quorum of the Twelve Apostles. When he was a college student, Elder Wirthlin played in a championship game of American football. He was handed the ball, plunged forward, but ended up two inches (5 cm) short of the goal line. At the bottom of a pile of players, rather than pushing the ball ahead, he remembered the words of his mother that he should always do what is right. He left the ball where it was.