Gospel Story Finder

I came across a Personal Progress goal that motivated me to get started on my family tree. Whenever I went to my grandparents’ for lunch, they told me stories from their lives and from those of my other relatives. I began going to the family history center and gathering information about my family.

Through my research, I became even closer to my grandparents, and I came to know my ancestors as if I had lived with them. I found information about my ancestors, shared the glad tidings of eternal sealing, and helped bless many generations.

I continue to discover hidden treasures thanks to FamilySearch.org. I love what President Thomas S. Monson said: “I testify that when we do all we can to accomplish the work that is before us, the Lord will make available to us the sacred key needed to unlock the treasure which we so much seek” (“The Key of Faith,” Ensign, Feb. 1994, 5). Through our efforts, we will discover the keys to our eternal treasure, and one day we will be able to meet our ancestors in person.

By then, running had become a way of life. She challenged herself more, pushed herself harder, and then, in 1978, faced the two greatest challenges of her life. One challenge was to run completely across the United States. The other was to accept the message of the Mormon missionaries.

She met the missionaries just before she left for the United States and asked them to come back because “I was frantic with last-minute preparations.”

In some real though not yet understood ways, that gruelling run had prepared her for the gospel. The open road “opened my mind and heart to the hidden reaches of a hidden existence. I was ready to discover myself.” Beyond the fear of failure and the pain of the hard work lay an unshakable sense of self, a self that honored the truth and despised sham. And the “purifying solitude” of long runs had given her an instinct for joy.

The chance to plunge into another layer of self-discovery came within a month of her return to Johannesburg. Two missionaries—different ones—called on her. She participated enthusiastically in the six discussions, “sure that they would keep coming indefinitely since I so greatly enjoyed their visits.” But when they asked her if she would be baptized on the next Saturday, “I was completely stunned, I made sure that I was lousy the next Saturday—and the next, and the next.”

But she knew too much about herself now to avoid this second great challenge. “I knew I was just making excuses. I also knew that if I choice not to join the Church I would lose my way again, for I knew there was light in my life that hadn’t been there before.”

The clarity of the decision she must make did not make it any easier. She would have to be baptized alone, the only member of her family to join the Church. She would be changing her life-style for a third time. These things would hurt. But she prayed and “felt the Spirit of Heavenly Father telling me that I must do the right thing.” The Spirit also whispered “that only I could make the choice.”

She made her decision. On 30 September 1978 at 4:30 P.M., she was waiting in Ramah Chapel for her turn to be baptized. It was emotionally a repeat of her experience in Los Angeles. “There were many people being baptized with me. They all looked so calm, so sure, and so radiantly happy. I was very nervous and very unsure and, at that moment, very unhappy. Had I prepared properly? Was I doing the fight thing? It was an enormous commitment—would I be able to keep it?”

And was joining the Church worth it? Again, yes! “I know that I made the right decision. I know there will be many times when I will pray for strength merely to take the next step, but I knew, after I was baptized, that I could get to the end of the road. This is the most important journey of my life.”

Since her baptism she has served as Sunday School secretary, Relief Society social relations leader and visiting teacher, and—naturally—as athletic adviser to the Activities Committee.

Sisters, we must prepare if we wish to serve, and we must serve if we wish to prepare. When I was 16 I was called to teach the three-year-olds in what was then called Junior Sunday School. (You know there was such a thing in the olden days.) I taught some busy children. They climbed on and under the chairs and table and never seemed to stop moving. I was dreadfully inexperienced, and during the first few weeks I wondered if I had done the right thing in accepting the call.

But I persisted, and what I learned—quickly—was that I couldn’t just pray for help. I had to be prepared. That meant planning activities, stories, and lessons, and it meant having plan B ready, along with C through Z. Many years later, when I was called to lead a Junior Sunday School, I knew how to assist new teachers. I knew how to enjoy the children, and I knew the importance of being faithful in my calling.

Hetty stepped over the milk bottles near the front door and began the long walk to school. She breathed in the cool spring air and smiled. In just one week it would be May Day, and Hetty couldn’t wait. There would be parades, festivals, and fairs all over England.
May Day had always been one of Hetty’s favorite holidays, but this year it would be even better. This year she was 11, and the May Queen would be chosen from her school class.
As Hetty skipped along the cobblestones, she tried to imagine who it would be. Maybe Sara. She was pretty, and would look nice holding the gold ribbon in the maypole dance. Alice would too. She wore nice clothes, and the May Queen always had a new dress. The May Queen also needed to be a good student.
Hetty paused. She was smart. Was it possible she might be chosen?
Hetty looked at her reflection in a shop window. Her plain dress blended with the gray cobblestones behind her. She’d never had a new dress before, only ones her sister had outgrown. Hetty tried to picture herself leading the parade in a hand-me-down. No, she couldn’t be the May Queen.
At mid-morning the headmaster entered her classroom. “It’s time to announce the May Queen,” he said. “But first, the attendants.”
Hetty held her breath while the headmaster read four names. Sara and Alice were among them.
“And the May Queen is … Hetty Neal!”
Sara and Alice glared at Hetty, and she knew what they were thinking. She didn’t fit the picture of a May Queen. No one knew that more than Hetty.
After school Hetty knocked on the headmaster’s door. “Are you sure?” she asked him.
“Yes,” he said.
“But I can’t buy a new dress.”
“That’s not important. Just wear your best.”
Hetty didn’t feel any better.
When she got home, she went straight to the garden. Flowers often made her feel better, but only a few green shoots poked through the earth.
Hetty’s mother opened the back door. “Is something wrong?”
“No,” Hetty said. “Well, yes. I’m the May Queen.”
“That’s wonderful!” Mother exclaimed.
Hetty nodded. It was wonderful. But terrible at the same time.
“Your dad will be proud,” Mother said. “I’ll send him a telegram at work.” Hetty’s father was away working in the southern part of the country.
Mother noticed Hetty’s expression. “What’s bothering you?” she asked.
It’s just …” Hetty hesitated. “I won’t have a new dress.”
Mother looked worried. “Do you need one?” she asked.
Hetty couldn’t lie. “No,” she said.
Mother smiled. “There’s nothing to worry about then. You’ll do fine.”
Sara and Alice didn’t seem to agree. They both looked away when Hetty walked into class the next day, and Hetty found a note in her desk that said, “You’ll ruin everything.”
After school, Hetty went to the garden when she got home. If only she had flowers. Even her plain gray dress would look nice with a bouquet. But though the green shoots were growing taller, she knew the buds wouldn’t open in time.
Mother came to the door. “I’ve heard from your dad,” she said. “He’ll try to make it home for the holiday.”
Hetty smiled at the good news. Then she had a thought. “Are the flowers blooming where he is?”
“I would think so,” Mother said.
“Could he bring some home?”
The rest of the week crawled by. Sara and Alice ignored Hetty. But the day before the celebration, Sara walked up to Hetty and whispered two words: “Stay home.”
After school, Hetty fled to the garden. Still no flowers, and no sign of her father, either. Should she stay home? Should she let someone who looked more like a May Queen take her place?
Later that evening, Hetty heard heavy steps on the porch, and then the door swung open. There stood Father with a large box in his arms.
“How’s my May Queen?” he asked.
Hetty ran to him and wrapped her arms around his waist. Then she peered into the box. It was brimming with flowers, all kinds and colors, even more than she had hoped for.
“Will these do?” Father asked.
“Oh, yes!” Hetty pictured herself at the head of the parade, decorated with blossoms from head to toe. Alice and Sara would be amazed.
Then Hetty had another idea.
The next morning she was up early, but she was still late for school. When she walked in the classroom, her instructor looked relieved. “Hetty, we were beginning to worry,” she said.
“I’m sorry to be late,” Hetty said. “I was making these.”
From out of her box she took a circlet of flowers and placed it on her instructor’s head. Out came more circles, one for each girl in the class, and small bouquets for her attendants. As they took their bouquets, Sara and Alice looked surprised.
“Why, Hetty, what a queenly thing to do,” her instructor said.
At the bottom of the box was one more flower circle for her own head. As she led the parade, Hetty didn’t feel plain or poor. She felt like a queen.

Nyafuraha Mukushaka arrived in Spokane in June 2019 from Burundi. Soon she started work in a glass factory at 6:00 a.m. each day. The morning bus schedule did not allow her to make it to work on time. For four months while she was preparing to get a driver’s license, Church members would wake up at 4:40 a.m. each morning, drive to her home, and then take her to work. She shared this experience with her parents and brother, who arrived in Spokane in August 2021. Her father, Vincent, became interested in the restored gospel when he sought to find out who would be willing to provide such a service to his daughter. Vincent joined the Church in November 2021.

In his journal, Elder Woodruff wrote that he felt the Lord guided him to this spot. He traveled many kilometers by coach, then walked many more kilometers. He met John Benbow, a wealthy farmer, who with his wife, Jane, belonged to a large group that had broken away from the traditional religious denominations of that time. Wilford Woodruff recorded:
“[John Benbow] sent word through the neighborhood that an American missionary would preach at his house that evening. As the time drew nigh, many of the neighbors came in, and I preached my first gospel sermon in the house. I also preached at the same place on the following evening, and baptized six persons, including Mr. John Benbow, his wife, and four preachers of the United Brethren. …
“… The parish church that stood in the neighborhood of Brother Benbow’s, presided over by the rector of the parish, was attended during the day by only fifteen persons, while I had a large congregation, estimated to number a thousand, attend my meetings through the day and evening” (quoted in Matthias F. Cowley, Wilford Woodruff: History of His Life and Labors [1964], 117–18).
Many of those thousand listeners were baptized, and the converts formed some of the earliest branches of the Church in England. John and Jane Benbow and Thomas Kington also financed the first British edition of the Book of Mormon and a Latter-day Saint hymnbook.
During those few months in 1840, Wilford Woodruff preached to and baptized all the members of that breakaway group except for one man—a total of about 600 people. Elder Woodruff also baptized more than 1,200 from other denominations. Many of those baptized sold their land and possessions and left England to gather in Nauvoo, where they became stalwarts of the Church. They later were driven out of Nauvoo, crossed the plains, and established new communities in the western United States. Today their influence is felt throughout the earth, and many of their descendants continue doing the Lord’s work.
This small pool of water on the John Benbow farm was the scene of hundreds of baptisms in 1840. On 5 March, Wilford Woodruff baptized John and Jane Benbow and four preachers from the local congregation of a group called the United Brethren. Elder Woodruff spent most of the following day, as he wrote, “clearing out a pool of water and preparing it for baptizing, as I saw that many would receive that ordinance. I afterwards baptized six hundred persons in that pool of water” (quoted in Wilford Woodruff, 117).

However, when I returned home, I faced more difficult trials.
Maintaining your faith, your testimony, and your spirituality after a mission can be hard. But one thing that helped me stay firm after my mission was institute.
I made a goal to try and attend institute classes each week, and that decision was extremely important for my life.
I was also looking for a job, but nothing was working out. The anxiety of being jobless was eating away at me, and at one point a friend of mine invited me to come work with him. The job involved handling alcohol inventory and working Saturday nights—the same night I had institute, so I was hesitant to take it.
I turned my friend down, but he kept inviting me to work with him. I was running out of money, and his job offer was the only one I had. So I started considering taking the job.
I decided to ask Heavenly Father what I should do. I felt the Spirit testify to me that if I didn’t go to institute, my testimony would likely weaken. I felt the Spirit confirm to me that I shouldn’t take the job, and I declined my friend’s invitation once again.
I wasn’t sure what I was going to do if I didn’t get a job soon, but I put my trust in the path Heavenly Father wanted me to keep following.
That next week at institute, I learned about a job opening as a self-reliance coordinator. I applied, interviewed, and got the job. I know the Lord placed that opportunity in my path.

When I was about 14 or 15, I had a hard time believing the Church was true, even though I’d been a member all my life. Although my firm testimony of the Church didn’t come until later, here is how I decided that the Church was good and that I should keep going.
One day I prayed about whether or not the Church was true. I was expecting some great experience like hearing a voice or feeling a physical sensation in my body or something similar to assure me it was. Nothing came. I struggled greatly with this.
Then one Sunday, I was at church and started thinking about all of the great people I knew in the Church. I thought about how I felt when I was at church—a peaceful feeling, like I was at ease. I felt the Spirit during this meeting when I was thinking about these things.
This is when my first little bit of testimony started, and I knew that the Church was a good thing and that I should keep going. As I continued going to church, I started forming an even stronger testimony, little by little.

I had the strangest feeling when the whole family left for church without me. My mother and father didn’t make half the fuss I had expected when, just before time to leave, I announced, “I don’t want to go to meeting today.”

“Oh!” Grandma said, raising an eyebrow.

“Why not, are you sick?” Mama asked.

“Sort of,” I replied. “I’m sick of listening to long, boring talks.”

“Well, sounds as though we have only a part-time Mormon,” Papa remarked.

“I am not a part-time Mormon,” I protested. “I’m one all the time.”

“Your testimony sounds a bit shaky to me,” Papa responded.

“What does a testimony have to do with going to church anyway?” I asked.

“Everything,” my sister Laura chipped in. “If a person knows the gospel is true, she tries to do what she’s supposed to.”

“You’re preaching,” I objected.

“What will you do while we’re in church?” Mama asked.

“I’ll play with Joyce and Joan and their cousins.”

“Church is out by five. You can play with them after that,” Mother suggested.

Everyone was looking at me like I had two heads. I was annoyed. Couldn’t I be different just once? I knew plenty of kids that didn’t have to go to church, and their parents didn’t go either.

“If we wait until after church, we can’t finish our hut down by the river,” I explained.

Shaking her head, Mama sighed, “So Papa is right. We do have a part-time Mormon in the family.”

Feeling hurt, I asked, “How come?”

“Just think it over,” she answered.

And off my family went to church without me. I almost ran after them as they passed through the gate, but then I overheard Laura say, “She won’t really miss meeting. She’ll catch up with us before we reach the corner.”

Well! I’ll show her, I thought.

To prevent my weakening, I changed quickly into my old sweat shirt and jeans. Already Joan and the others were calling for me over the picket fence.

I had a strong urge to shout, “I’m not going.” Instead, I met them at the gate.

Usually going to the river was exciting, but today it wasn’t. There was still time to change my mind and attend church with my folks, for they always left early. While I stood, debating, Joyce asked, “Well, what’s bothering you? Did your old cat die or something?”

“Of course not, silly. Come on, let’s go,” I answered decisively.

I didn’t feel much like talking, so I ran ahead, making the other girls race to catch up. When we came to the river, we were winded.

The river! Big deal! I thought. It’s nothing more than a trickle through sand and rocks, and I thought it would be so great!

The sun was sizzling hot, my clothes were sticky, and a rock was in my shoe. Suddenly Joyce wailed, “Oh, look! Someone has caved our hut in.”

Sure enough! All our hard work of cutting and placing tamarack branches was wasted. The hut was a wreck.

Discouraged, I plopped down against a boulder in the shade of a black willow, shaking the gravel out of my shoes. A gnat that wouldn’t be shooed away buzzed my ears.

“Who wants a tamarack hut anyway?” I snapped.

Indignantly, with hands on her hips, Joan stood before me. “Look! Something is bothering you. What is it? You’re the one who thought the hut was so important.”

“Ah, I’m all right,” I said. “I just have some thinking to do, OK? Why don’t you all forget about me and go have some fun?”

“C’mon, let’s let the old potato sit and stew,” Joan urged. “The last one in the river is a mud turtle!”

There was a scramble as the girls pulled off their shoes and stockings, and I was left alone.

I sat and thought, If I need a testimony, I’d better do something about it. All my life I’ve heard people get up in church and say what they’re thankful for. Being thankful is important. Our Heavenly Father wouldn’t want to bless us if we weren’t thankful. But a testimony must be more than that. I thought hard.

When Joseph Smith went into the woods to pray, he saw the Father and the Son. So he had a testimony. He knew Jesus Christ was the Son of God. Hot as the day was, that thought made my skin prickle, and I shivered.

In Sunday School we had talked about an angel of God coming down and showing the gold plates to the Three Witnesses of the Book of Mormon. So of course they had testimonies.

But I had never seen an angel or seen a light or heard a voice from heaven. So that’s probably why I was in this sorry state, sitting in the dirt against an old lava rock in my grubbiest clothes, while my sisters sat in church in their crisp pink and blue dresses beside Papa, Mama, and Grandma. Then like a bolt, the thought struck me! None of my family has seen or heard anymore than I have!

I learned back against that boulder ready to cry. I wanted a testimony too! “Please help me, Heavenly Father,” I prayed.

Gradually, a sweet, sweet feeling swept through me. Why, I did have a testimony. I had always had one. If I knew Joseph knew and that the Three Witnesses knew that Jesus Christ was the Son of our Heavenly Father—then naturally I knew too. How wonderful! Tears trickled down my gritty cheeks. “Thank you, Heavenly Father,” I whispered.

I ran to the riverbank where my friends were playing. “Hey, everybody, c’mere,” I called excitedly.

“Well, look who’s come alive,” Joyce said. Eagerly they came.

“Come on, let’s go home. This is no way to spend Sunday,” I told them.

Timidly one of the cousins said, “Mama and Papa would never let us do this at home.”

“Of course they wouldn’t,” I agreed. “And we’re not coming to the river anymore on Sunday. We’ll fix that hut tomorrow.”

“Then the hut matters?” Joan asked.

“Sure it does. Tamarack huts are important.”

The family was already home when I got there. I hurried and scrubbed away my disgrace. No one paid any attention to me except Mama. “Did you have a good time at the river?” she asked.

“I suffered,” I answered.

The following Sunday was fast day, and I had been saving a surprise all week for my family. I was the first one at the pulpit when it was time to bear testimonies. I knew exactly what I was going to say.

But when I looked down at the people, their faces blurred. I was scared. My heart pounded and my throat was dry. I couldn’t remember one single word I had planned to say. Lying on the pulpit was a slip of paper with the title of the closing song, “I know That My Redeemer Lives.”

Tingling from head to toe, I took a deep breath and said, “Oh, how very much I know that my Redeemer really and truly lives.” Tears began to sting my eyes. Fearing I might cry, I could only add, “in the name of Jesus Christ. Amen.”

Reaching my seat again, I squeezed in between Laura and Papa. His big brown hand closed over mine and his smile was broad and warm.

Your challenge may be as ordinary as one I had not long ago. I had bought a new high-speed modem for my computer, but when I hooked everything up according to the directions, it did not work. I went through the troubleshooting instructions, reconnected everything, and called the help desk of the manufacturer, but still it didn’t work. The equipment was even tested at the store where I bought it, and they couldn’t find anything wrong. So I took it back home. But this time I remembered to pray. That was the only thing I did that was different. This time the equipment worked, and it still works.

Once when Grandma and Grandpa Wakefield were visiting us from Minnesota, we watched some eggs that were hatching on the wall of our house. Right beside the egg case a spider had built a nest; and whenever a small mantis came out, the spider would dash over and bite him, spin him up in a web like a mummy, and pull him over to his nest. I wanted to squash that spider, but Grandpa said that spiders need to live too.

A new girl joined our school class in the middle of the year. She looked and spoke differently than the other students. She had moved around a lot and had a hard time making friends. She had sad things happening in her family and came to school crying on some days. I knew I wanted to try to help this girl, but I wasn’t exactly sure what I should do because she did not always like to talk with other children. I prayed about what I should do and could feel the Holy Ghost whisper that I should just try to be her friend.
I helped her with her schoolwork and told her that our Heavenly Father gave her special talents for her to use and share with others. I invited her to play with me and other students at recess. A few months later, she said I was the first friend she ever had.
She had to move again, and I felt really sad. I asked the school secretary to send a letter to her at her new address. In the letter, I told my friend I would miss her and that she would always be my friend. I drew pictures of us playing together and reminded her of some of her talents. I told her she should be brave and try to make a new friend because she could help someone else. I prayed that she would find a friend in her new school and that the other children would be nice to her.
I know that Heavenly Father loves all of His children, and I am thankful that He helps us to help each of them.

My parents joined the Church when I was young. We were in a small branch in Australia. My mother played the piano at church. But she could play only a few of the hymns. I was learning the piano too. When I was seven, the branch president asked me to play at church.
When I played the piano, I made mistakes. And when I made a mistake, I used to cry. I was very shy and nervous. But I kept practicing. I wanted to play the hymns well. Now I love to play the piano! I can play all the hymns. On my mission in New Zealand, I served in another small branch. They didn’t have anyone to play the piano. So I played the organ and the piano for a year. Working through my fear was a blessing for me. It allowed me to bless others.

Another young woman in England is developing her gift for being a peacemaker. She says:
“I love making and listening to music, and it is one of the best ways I know to calm down. If I am in a rotten mood, I quite often go to the piano and take out my anger on it. This isn’t very good for the piano, but soon I feel fine again, and usually I will end up playing a hymn. This puts me in a better humour, and everyone else responds to the music as well, so we get harmony in the home for a while at least.”

I love church now! I’m Julieta. I was baptized a year ago. I learned about the Church accidentally when my father met the missionaries. Because of him we got to know the missionaries better. When I first started coming to church, it was really hard. Even after I was baptized, I needed to be persuaded to go. It felt like an obligation. Later, after I participated in youth conference, I started to love going to church. I gained a testimony and came to love the Church. Now I really love to attend church.
Julieta A., 17, Yerevan, Armenia

My husband is profoundly deaf and deeply devoted to the gospel. However, years of struggling to understand weekly Church meetings left him reluctant to attend additional priesthood meetings and broadcasts. While members of our ward were friendly and encouraging, their lack of understanding of the technical assistance he needed in order to participate in meetings often left my husband feeling lonely and frustrated.
We were new to our ward, and it was time for general conference. My husband grudgingly prepared to go to general priesthood meeting, wondering what problems he would encounter as he tried to watch the broadcast. He arrived to find that no one knew how to put closed captions on the large overhead projector, so a television was rolled in and set up in the corner. There was, however, a minor problem. The cord needed to connect the television had inadvertently been used to set up the projector, rendering the television useless. My husband, who is accustomed to these situations, went to the library and started looking for the projector cord. After searching through several boxes and cabinets, he recovered the short cord intended for the projector.
Because the broadcast was about to begin, everyone was apprehensive about disconnecting and adjusting anything. The cord my husband found was too short to reach the television on the rolling cart, so the TV had to be moved to a lower table. He rolled the cart out of the chapel and into a nearby room. He then began to unstrap the television and wondered if anyone would come to help him lift it. At that moment, he felt someone enter the room. It was the bishop. My husband’s heart was lightened as the two of them placed the TV on the table. My husband got the TV working while the bishop grabbed a chair and placed it facing the screen.
My husband thanked him for his help and shook his hand, and the bishop turned and headed for the door. Much to my husband’s surprise, the bishop passed the door and proceeded to where chairs were leaning against a wall. He grabbed one and sat down next to my husband. The two of them sat side by side throughout the session.
Today my husband eagerly attends his meetings. The bishop’s simple act of kindness lifted my husband’s spirits and allowed gratitude to enter his heart. While some problems still arise, he no longer feels alone or unwelcome. My husband’s perspective was changed forever through the inspired actions of one of Christ’s shepherds.

In a Sunday School class once, we discussed Moses’ reported failure to acknowledge the hand of the Lord in providing water for the children of Israel. Our teacher, a former stake president, tried to explain to the class that we sometimes put our leaders in a “difficult” position when we give them undue praise for their performance. Many class members were puzzled: how could that be a problem? But I knew. So I shared with them a recent humbling experience.
I had been asked to speak at our stake Laurel standards night. As I began thinking and praying about this assignment, I felt inspiration come to me several times through the day, and in the still of the night, I began putting it all together. When I thought the talk was complete—all I needed for the time allotted me—I suddenly seemed to recall a great flood of information from talks and articles on the subject. Speaking quietly to the Lord, I said, “Heavenly Father, I believe you are giving me too much material, I have only thirty minutes to talk.”
Then came the clear instruction to my mind, “Write it all down, then read it aloud and time yourself.”
“That’s a good idea,” I thought. I did it, and to my great surprise, the talk came to thirty minutes. I had such a good feeling that I could have leaped around the room—I was prepared!
But the day before the Laurel standards night, I felt that I should prepare myself spiritually to give the message, and that evening, I began to fast. The next afternoon, I went to my room and began going over the talk. To my surprise, I just couldn’t put it together mentally. “What should I do?” I said in panic to the Lord. “I’m afraid I’ll be reading most of this, and if I do, everyone’s attention will be on me instead of the message you want me to give them.”
Then, very strongly, the thought came into my mind, “Leave it home.”
I resisted this. “I just can’t do that. You know what a terrible memory I have.”
Again came the thought, “Leave it home.”
Frightened, I pleaded, “Remember when I was a Primary president and stood up to give a talk and no words came? That was a terrible experience. Don’t let me go through that again.”
But again, I felt impressed by the Spirit to “leave it home,” so I relented saying, “If I do this, I will have to rely completely on thy help.” And again came the calm assurance of the Spirit that I should leave my talk at home.
That evening as I went out the door, I carried only a handkerchief. And as I glanced up at my bedroom window, I felt literally faint. Once in the chapel, waiting for the meeting to begin, I again tried putting the talk together. I just didn’t have it. I began to panic and then to pray, and immediately felt the comforting assurance that the Lord was there.
When the time came, I walked to the podium with complete assurance and gave all thirty minutes of that talk. I could hardly believe it. This was a marvelous spiritual experience.
When the meeting was over, several people came up to me and paid me glowing compliments. I literally couldn’t force myself to say thank you, and after I stammered through an awkward acknowledgement a few times, I looked around for an exit. I wanted to go home. I could not take credit for what had happened.
Looking back on the experience, the thought has come to me that perhaps the kindest thing any of us can say to someone whose words have impressed us is, “Thanks for that inspired message” or “I felt the Spirit of the Lord in your address tonight”—otherwise we lead them into temptation.

There was Uwe, the young, idealistic environmentalist, who heard about the plan of salvation and knew the message was true. He bicycled 5 miles (8 km) to church on Sunday morning in answer to our invitation, even though his long, leather-clad legs wouldn’t fit into the chapel’s pews. When he prayed on his knees for the first time, we felt the peace that entered his heart, and we watched his countenance change.

There was something different about the group from Las Vegas in the St. George (Utah) Temple. All of them were there to do the ordinance work for their own deceased family members and ancestors. They had participated in a program in which ward members submitted ten times as many names for temple work as they had the year before.

Larry Halsey, bishop of the Las Vegas ward, had been wondering how to help the members of his ward respond more to the spirit of Elijah. Suddenly he realized that, though individuals can accomplish a little by themselves, a ward working together can do a lot more. So in December 1986, he challenged the ward members to each submit the name of one deceased family member or one ancestor for temple ordinance work in 1987. Bishop Halsey then turned to his priesthood executive committee and correlation council for ideas on how to help the members. He says, “I wanted to get rid of the idea that family history research was hard. I thought that few could be intimidated by submitting just one name. And I knew the total results on a ward level could be quite exciting.”

The bishop assigned the high priests group leader to coordinate efforts. The ward leaders began to make brief presentations before the priesthood quorums, the Relief Society, and the youth. In July, Bishop Halsey reemphasized the challenge through a ward newsletter. Though slowly at first, ward members started to take notice.

Because the challenge included all ward members, ward leaders also emphasized preparing members to go to the temple. A temple preparation seminar was started. Home teachers, visiting teachers, and friends also helped less-active members to prepare. The Sunday School contributed by beginning a family history class. The Relief Society called a family history consultant who gave two- to three-minute presentations every week to encourage progress.

By April 1988, enough names had cleared for the ward ancestral temple trip. Eighteen ward members participated that first time—usually only five or six went on the two-hour trip to the St. George Temple.

As news of the experience spread, interest in the project increased. A program on the stake level was initiated. Meanwhile, ward members who had not made the April trip began asking for help to get their records ready. Later, Brother Howard Weisman participated in more than 182 ordinances for his own family.

Brother Weisman and his wife, Terri, were called to be family history consultants and they began visiting with ward members, sitting beside them as the families researched family records, guiding them in what to do. Terri Weisman says, “Many have gathered information and just need to know how to submit or fill in unknown information. We look at our work as missionary work. We teach one on one—part-member and less-active families, young singles, widows and their children, ward and stake leaders—and we challenge them to pray about what they’re doing.”

Bishop Halsey noted that “once the ward members became involved, they learned how simple family history work is and how wonderful the rewards are. The program became self-motivating.”

By the end of 1988, ward members had submitted 1,018 names for work in the St. George Temple. As Sister Weisman points out, “When people do the work for those who are dear to them, they catch the vision.”

I know one BYU graduate who is a great example. He points out that there is a mirror quality to conversation. If we talk about the weather, people respond by talking about the weather. If we talk about sports, they respond by talking about sports. This friend says he asks people he meets about their school and listens intently. After they respond by asking him about his school, he tells them about BYU and then shares his testimony of the gospel. Then, in a positive way, he offers to let them learn more from the missionaries. He has been very successful in sharing the gospel. He has also remained on excellent terms with his friends who do not respond to his challenge because he genuinely loves them and is interested in them.