Gospel Story Finder

Eleven-year-old Ashley slowly made her way down a crooked path that wound through the frosted hush of the October woods. She paused in a little patch of misted light that sifted through the leafy gold canopy, softening the early morning chill. She rubbed her arms, shivering at an inner cold that the sunlight couldn’t reach, the same cold that had frozen her father’s face in a mask of sorrow.
Ashley couldn’t see the unhappiness on her father’s face, because she had been blind since birth, but she could hear it in his voice and in the silence that had replaced his laughter when her mother died. It had been almost a whole year, but still—
Her thoughts were interrupted by a sudden burst of wings. Something or someone had startled a large bird nearby, and it erupted skyward.
A moment later a gentle voice said, “It’s me, Ashley—Michelle.” Ashley felt Michelle’s hand slip about hers. “You should have waited for me at your cabin.” Michelle’s voice was as light and airy as the wind-spun autumn leaves that danced in the yellow wood. “I was on my way to get you.”
“It’s OK,” Ashley said. “I know this path almost as well as these trees do. I’ve been coming here every day for the past two weeks.”
Michelle glanced about at the golden silence. “It is pretty,” she admitted, “but well—since you can’t see, what is it that—” The sadness she saw in the dark, sightless eyes made her pause.
“You said that there are lots of yellows here at this time of year,” Ashley explained. “Remember when I asked you what yellow looked like? You told me it was a happy, warm color—like the sun, like a smile.” She reached through the blackness of her world and touched a yellow aspen leaf. “That’s why I come here. I keep hoping that somehow it will help me feel happy so that I can help my father smile again.”
Michelle squeezed Ashley’s hand. “It is beautiful here. But even if you could see, I don’t think all the yellows in the world could mend a heart for more than a moment.”
Ashley leaned against a leafless tree, feeling as empty as the branches above her. “You’re happy, Michelle. Why? I mean, you lost your brother in that millpond accident just last summer. And then your father’s fruit crop failed because of the late freeze, and he had to sell half his land.”
“I guess our testimonies keep us happy,” Michelle said thoughtfully.
“Testimonies?”
“Knowing that God lives,” Michelle returned simply, “that He loves us, that He allows us difficulties in our lives to help us grow. My mother says that a candle shines brightest in the blackest night.”
I know a lot about the blackest night, Ashley thought as the two girls started down the path in a rush of tumbling leaves. What she wanted to know more about were testimonies. “Tell me more,” she begged.
“They’re growing things, Ashley,” Michelle explained. “A testimony starts small, like the first light at dawn, then gets bigger and warmer like the sun at noonday, like the brightest of autumn leaves. But you have to work at it,” she added as the pair walked toward her farmhouse for a day of play. “You have to feel your way along like you do in these woods, only with your heart. All of it.”
“Will you help me get one, Michelle?”
Michelle stopped and faced her friend. “I can’t give you a testimony,” she answered kindly. “All I can do is share mine with you, and—” Michelle’s voice relayed her sudden idea. “Maybe there is a way I can help you, Ashley! Tomorrow is Sunday, and someone very special is coming to speak at our meetinghouse.”
“Who is it?”
“A prophet, Ashley. A prophet of God.”
Later, as Ashley waited impatiently for her father to return home from his job at the factory in Harperville, she listened to the wall clock tick like a tired heartbeat. At length she heard the rattle of a flatbed wagon and the snorting of spent horses outside. A few minutes later her father stood in the doorway.
“Hi, Ash, it’s me.” Papa’s voice sounded tired. “It was a long day, hon.” He sat down beside her and sighed wearily. “A long day.” He regarded his daughter in the ruddy haze of late-day window light. “What is it?”
“It’s a meeting, Papa! Tomorrow morning at Michelle’s church. Someone special is coming to talk to them. Will you take me, Papa? Please.”
Papa sighed again. “On my only day off? Not tomorrow, sweetheart. I’m so worn out I could sleep on a fence post for a week! I need tomorrow to—”
“Please, Papa?” Ashley implored again.
“Not tomorrow. Another time maybe.”
Papa patted her head, rose to his feet with a tired grunt, and disappeared into his room. “Wake me when the clock chimes again, and I’ll fix us something to eat,” he called back.
That night Ashley prayed that her father would somehow change his mind about the meeting, then drifted off into a troubled sleep.
Early the next morning, Ashley felt someone gently waking her “Ash? If we’re going to make that meeting on time we’d better get ourselves ready.”
Ashley sat up. “Papa! But I thought you were too tired.”
“It’s hard to believe,” Papa replied, “but when I woke up this morning, I felt more rested than if I had slept for a week of Sundays. So are you going to get up, or grow old in bed?” Papa ran his hand through the girl’s tangled hair, then left the room.
For a moment Ashley just lay in bed, reflecting on an answered prayer. She felt as if something was glowing inside her like the dawn’s first light streaming unseen through the curtains on her bedroom window.
At church, Ashley sat with Michelle on one side and Papa on the other, listening to a prophet’s voice. Ashley didn’t have to see the man behind the pulpit to know that he spoke with authority. She could feel it. The comfort, peace, and sweet assurance of his voice settled over her like the patchwork comforter her mother had made for her. He spoke with penetrating assuredness of the living God, the resurrection, and the reuniting of loved ones in the world to come.
Papa’s hand found hers, and squeezed it. Tears filled her sightless eyes and spilled down her cheeks. She felt her father’s body shake with emotion and knew that he was shedding tears of his own.
At that moment Ashley knew what yellow autumn leaves looked like. They were bright and beautiful, and they glowed—like her testimony. Like happy months and years ahead. Like a certain little cabin by the October woods, now even on the darkest of days.

Fifty-one years ago I heard William J. Critchlow Jr., then president of the South Ogden Stake who would later become an Assistant to the Quorum of the Twelve, speak to the brethren of the general priesthood session of conference and retell a story concerning trust, honor, and duty. May I share the story with you. Its simple lesson applies to us today, as it did then.
“[Young] Rupert stood by the side of the road watching an unusual number of people hurry past. At length he recognized a friend. ‘Where are all of you going in such a hurry?’ he asked.
“The friend paused. ‘Haven’t you heard?’ he said.
“‘I’ve heard nothing,’ Rupert answered.
“‘Well,’ continued [the] friend, ‘the King has lost his royal emerald! Yesterday he attended a wedding of the nobility and wore the emerald on the slender golden chain around his neck. In some way the emerald became loosened from the chain. Everyone is searching, for the King has offered a reward … to the one who finds it. Come, we must hurry.’
“‘But I cannot go without asking Grandmother,’ faltered Rupert.
“‘Then I cannot wait. I want to find the emerald,’ replied his friend.
“Rupert hurried back to the cabin at the edge of the woods to seek his grandmother’s permission. ‘If I could find it we could leave this hut with its dampness and buy a piece of land up on the hillside,’ he pleaded with Grandmother.
“But his grandmother shook her head. ‘What would the sheep do?’ she asked. ‘Already they are restless in the pen, waiting to be taken to the pasture, and please do not forget to take them to water when the sun shines high in the heavens.’
“Sorrowfully, Rupert took the sheep to the pasture, and at noon he led them to the brook in the woods. There he sat on a large stone by the stream. ‘If I could only have had a chance to look for the King’s emerald!’ he thought. Turning his head to gaze down at the sandy bottom of the brook, suddenly he stared into the water. What was it? It could not be! He leaped into the water, and his gripping fingers held something that was green with a slender bit of gold chain [that had been broken]. ‘The King’s emerald!’ he shouted. ‘It must have been flung from the chain when the King [astride his horse galloped across the bridge spanning the stream, and the current carried] it here.’
“With shining eyes Rupert ran to his grandmother’s hut to tell her of his great find. ‘Bless you, my boy,’ she said, ‘but you never would have found it if you had not been doing your duty, herding the sheep.’ And Rupert knew that this was the truth” (in Conference Report, Oct. 1955, 86; paragraphing, capitalization, and punctuation altered).

A few days ago I was looking through my money when I noticed a hole in my tithing envelope. I opened it to make sure all of what I owed was still there, and I found that I was missing a quarter. I had two choices: I could put another quarter in, or I could pretend there never was one in it. I chose to put another quarter in. I knew I had made the right choice because I had a happy feeling the rest of the day.

This story happened in the USA.
Dominic climbed in the car and buckled his seat belt. “Where are we going?” he asked Mom.
“We’re going to serve someone,” Mom said. “A family needs help getting some food.”
They drove to a big gray building. Dominic had never been there before.
“What is this place?” he asked. “I thought we were going to the store to get food.”
Mom closed the car door. “It’s called a bishops’ storehouse. It’s kind of like a grocery store, except you don’t have to pay for the food here.”
Dominic’s eyes got big. “It’s all free?”
“Sort of,” Mom said. “When we fast, we can pay a fast offering, just like how we pay tithing. That money helps buy the food that goes into this storehouse. Then when someone from church doesn’t have enough money, they can ask the bishop for help and come here to get what they need. In places that don’t have a storehouse, the bishop has other ways to help.”
Dominic walked up to the door with Mom. “So the family we’re helping today doesn’t have enough money to buy food?”
“Not right now,” Mom said. “But that’s why we’re helping! All the members of the Church help each other, so none of us go hungry.”
Dominic nodded. “I’m glad they’ll be able to get food.”
“Me too. Now, let’s go! I’ll show you how it works.”
Dominic and Mom walked into the storehouse. It had rows of shelves with different things on them, like a store.
Mom pulled a paper out of her bag. “This is called a ‘food order.’ It’s a list of things the family needs. Our bishop and Relief Society President worked together to help them make the list.”
“You always use a list when you shop too, Mom!” Dominic said.
“That’s right! We’ll make sure to get everything on the list so the family has what they need.”
Mom got a shopping cart. Then a volunteer helped them find the things on the list. Dominic pushed the cart while Mom put the things inside it.
“OK, I think we’re done!” Mom looked at the list again. “Let’s make sure we have everything. Did we get bananas?”
“Yes!” Dominic said.
“Bread?”
“Yes!”
When they were done, the volunteer helped them put the food in their car. Dominic waved goodbye.
“How do you feel?” Mom asked as they drove home.
“Great!” Dominic said. “But also . . . not great.”
Mom looked surprised. “Why do you feel not great?”
“Because seeing all that food made me hungry! Can we have lunch when we go home?”
Mom smiled. “Of course! A hard worker like you needs food too.”
Dominic smiled back. He felt good inside for helping someone today.
What can you do to help people in need?
Illustrations by Dagmar Smith

I had always had a feeling that I’d serve my mission in Switzerland where my ancestors once lived. So when I got my call to Italy in 1970, I was surprised but excited. In the language training mission (now called the missionary training center), I found out that southern Switzerland, where my ancestors came from, was actually part of my mission. I knew Heavenly Father called me to that specific place for a reason.
Partway through my mission, my companion and I were assigned to be zone leaders over an area that included southern Switzerland—and we had a car.
We went to my family’s village, Vergeletto, and looked up one of my cousins. He showed us around and introduced us to the parish priest, who, upon request, showed us the books of vital records for the area. We then returned home, but a seed had been planted in me that would grow throughout my mission.
With just a month left on my mission, I felt like I needed to take action and find my family’s records before I returned home. I prayed to know if there was something more I could do, and I felt a distinct prompting from the Spirit telling me that I needed to get a copy of those vital records that I had seen months ago. I told my mission president that I felt like I needed to return to my family’s village in Switzerland and explained why. The village was 87 miles (140 km) away, but my mission president gave me permission to go anyway.
It was dusk when the narrow winding road took us up the mountain into the hamlet of Vergeletto. We stopped at the focal point of town, the Catholic church. My companion and I were then drawn to the cemetery across the street from the church that was all lit up with candles.
As we entered the cemetery, I clearly and strongly felt the Spirit guide me like I never had before. That feeling and the fresh alpine air created a sensation I will never forget. In the cemetery, it seemed that every other tombstone had my last name on it. We even saw my great-grandfather’s tomb; it said people went to him to repair their broken bones.
We returned to the church to see if we could find the priest. There we met an old man, who told us it was Il Giorno dei Morti, or a holiday known as the Day of the Dead (which would explain all the candles in the cemetery). The man told us that the priest had services in neighboring villages and would be back in two hours.
My companion and I waited, and when the priest returned, I reminded him of our encounter a few months earlier and then asked if I could see the vital records of the parish again.
He agreed.
The priest brought out a box of books that were hundreds of years old. I told the priest that our Church was microfilming parish records in Parma, Italy, 170 miles (274 km) away. I asked if he would allow us to take the records for a few weeks and have them copied.
He again agreed. I was shocked.
As we left town, I marveled at what had just happened and even checked the rearview mirror to see if the priest was running after us with a change of heart. Two weeks later, we returned the records to him, as promised.
Due to the penmanship, the use of Latin, and the deterioration, the records were hard to read. But then, just a few years ago, I noticed hundreds of records from Vergeletto had been linked to my ancestors in FamilySearch. Family lines that used to only go out three to four generations now extended seven to nine generations!
It turns out a professional genealogist in Alabama, USA, who is not a member of the Church shares a branch of the global family tree with me. He had accessed and read the records from the books I had copied in Italy and attached them in FamilySearch. This man is amazing; we have since collaborated several times. He explained that uploading those names and sources is his way of paying back the Church for all their work in making records available in FamilySearch.
Now my dad’s side of my genealogy fan chart is full of names. And I’ve been blessed to do their temple work.
I’ve often looked back wondering why a Catholic priest would allow a young American—who was also a missionary for another faith—to take his collection of vital records out of the country for copying. Were my ancestors praying for me? Were they praying for the priest’s heart to be softened?
I don’t know—it could have been both those things. But I do know that Heavenly Father can help bring about miracles when we seek His help. And as Elder Dale G. Renlund of the Quorum of the Twelve Apostles has promised, family history work holds so many blessings for those on both sides of the veil: “God will strengthen, help, and uphold us; and He will sanctify to us our deepest distress. When we gather our family histories and go to the temple on behalf of our ancestors, God fulfills many of these promised blessings simultaneously on both sides of the veil.” 1 The Lord directs this work, and when you trust Him, He can work miracles for you and your family as you strive to gather Israel.

I have been persuaded, almost against my better judgment, to tell a story. I ask for your indulgence and forgiveness because it involves my experience. Hopefully, the lesson I learned from it might be of some help to you.
In the fateful war year of 1942, I was inducted into the United States Air Force as a private soldier. One cold night at Chanute Field, Illinois, I was given all-night guard duty. As I walked around my post, shivering, and at the same time trying to stay awake, I meditated and pondered the whole miserable long night through. By morning I had come to some firm conclusions.
I was engaged to be married, and knew that I could not support a wife on a private’s pay of $50 per month. I felt I needed to become an officer. In a day or two, following my all-night vigil, I filed my application for officer’s school. Shortly thereafter, on the appointed day, I was summoned, along with some others, before the Board of Inquiry looking into my qualifications and aptitude. My qualifications were sparse, but I had had two years of College and had finished a mission for the Church in South America. I was twenty-two years of age and in good physical health. Possessing only these few qualifications, I was grateful to be able to put on my application that I had been a missionary for the Church.
The questions asked of me at the officers’ Board of Inquiry took a very surprising turn. Practically all of the questions centered upon my missionary service and my beliefs. “Do you smoke?” “Do you drink?” “What do you think of others who smoke and drink?” I had no trouble answering these questions.
“Do you pray?” “Do you believe that an officer should pray?” The officer propounding these last questions was a hard-bitten career soldier. He did not look like he had prayed very often. I pondered, “Would I give him offense if I answered how I truly believed? Should I give a non-controversial answer and simply say that prayer is a personal matter?” I wanted to be an officer very much so that I would not have to do all-night guard duty and k.p., but mostly so my sweetheart and I could afford to be married.
I decided not to equivocate, and responded that I did pray and that I felt officers might seek divine guidance as some truly great generals had done. I added that officers at appropriate times should be prepared to lead their men in all appropriate activities, if the occasion requires, including prayer.
More interesting questions came from my examiners. “In time of war should not the moral code be relaxed?” one high-ranking officer asked. “Does not the stress of battle justify men in doing things that they would not do when at home under normal situations?”
Here was a chance to equivocate, to make some points and be really broad-minded. I knew perfectly well that the men who were asking me this question did not live by the standards that I tried to live by, had been taught, and myself had taught. I thought to myself, “Here go my chances to become an officer.” The thought flashed through my mind that perhaps I could still be faithful to my beliefs and respond by saying that I had my own beliefs on the subject of morality but did not wish to impose my views on others. But there seemed to flash before my mind the faces of the many people to whom I had taught the law of chastity as a missionary. I knew perfectly well what the scriptures say about fornication and adultery.
I could not delay my answer any longer, and responded to the question about the double standard of morality simply by saying, “I do not believe there is a double standard of morality.”
There were a few more questions, I think about whether or not I was trying to live and behave as we of our faith represent to the world. I left the hearing resigned to the fact that these hard-bitten officers who had asked these questions concerning our beliefs would not like the answers I had given, and surely they would score me very low. A few days later when the scores were posted, to my complete astonishment the score opposite my name read “95 percent.” I was amazed. I was in the first group taken for officers’ school, and had to be promoted to corporal to get into the school. I graduated, became a second lieutenant, married my sweetheart, and we lived happily ever after.
This was one of the most critical crossroads of my life, one of very many times when I have had to stand up, search my soul, and like all of you, be identified. Not all of the experiences in my life when I have had to stand up and be counted turned out the way I wanted them to, but they have always strengthened my faith and helped me adjust to the other occasions when the result was different.
From that and many other experiences, I learned that even though others do not share your beliefs, in fact may be hostile to them, they will respect you if you are willing to stand up and be counted.

“I wondered how this new program would bring sisters together if we met in smaller groups, but I was willing to try it,” writes Richelle Pearce of the Shadowbrook Ward, Kaysville Utah South Stake. “I make bread a couple of times a week, so after making the proper arrangements, the Relief Society leaders invited anyone who was interested to come to my home for an activity.
“The next Thursday five sisters showed up at my door. They were from all different stages of life: one new mother, one working mom, one senior sister, and two with large families like mine. What happened over the next two hours was a testimony to me of the inspiration of this program. The sisters not only learned how to grind wheat and make bread, but they also talked, laughed, shared ideas, and really connected. By the time they left with their bread and wheat flour, I knew this program could bring sisters together in a wonderful way.”

Jason Johnston’s family was more than 1,000 miles away from home on Christmas Eve three years ago. Jennifer, Jason’s older sister, was scheduled to have surgery in Salt Lake City, Utah, shortly after Christmas, and the family had traveled from Bartlesville, Oklahoma, so they could be near her.
As they gathered around the fireplace of a cabin in Aspen Grove, Utah, that night, everyone knew it would be a different kind of Christmas. But the real differences came unexpectedly.
“I went eagerly to my place in the circle as my parents handed us each a gift,” says Jason, who was 18 at the time. “I held my present close, so as soon as the story of Christ was told, I could open it.”
But Jason’s mother, Ann, started out the traditional family event with tears in her eyes and asked them to first listen to a song about Mary, the mother of Jesus Christ. She then expressed her own feelings for such a mother and child and asked that her children open their gifts right away, a task usually reserved for the evening’s finale.
Being the youngest in the family, Jason got to open his gift first. Jason ripped apart the paper and quickly opened the box. “I was dismayed to see a frame face down,” Jason says. “I picked it up, and, turning it over, I noticed it was a picture of Mary and the Baby Jesus.”
“I didn’t say anything. I just sat and stared at it as each of my sisters and my brother opened the same gift.”
Jason was, to say the least, momentarily disappointed. The same picture each child received was one his mother already had sitting on the table next to the Bible.
But then Ann told them the picture’s story:
It was the same picture she had been given more than 20 years ago by her mother on Christmas Eve. And just like Mary and her own mother before her, Ann wanted her children to know how much she loved them. She wanted them to know how she felt honored to raise each of them. How she worried about them as they went into the world. And how she once lovingly cradled each of them in her arms.
“At this point there wasn’t a dry eye in the house,” Jason says. His disappointment immediately changed to love and peace. “I don’t know why my eyes filled with tears. I guess it really didn’t matter. I was with my family, and that’s all I needed.”
The family finished their Christmas Eve festivities with a testimony meeting, and each child received a priesthood blessing from their father. They also sang carols and ate holiday treats that night. But the memories of carols and food aren’t quite as clear in their minds as are the words spoken by a loving mother and father on that night in a small cabin so far away from home.
Today that simple picture of Mary and her child still hangs on Jason’s bedroom wall in Oklahoma, many miles away from the cabin in Aspen Grove. But he will never forget that night. Nor will he forget the picture’s legacy and the meaning that comes from a Christmas centered around Jesus Christ.

Under the direction of the Caribbean Area Presidency and with inspiration from Elder Quentin L. Cook’s visit, Elder Claude Gamiette brought together the joint forces of the young single adults from the Barbados Bridgetown Mission through a historic initiative of the first young single adult trip to the temple. Representatives from the islands of Barbados, Grenada, Guadeloupe, Saint Lucia, Saint Maarten, Saint Vincent, and French Guyana came together for their first visit to the Santo Domingo Temple in the Dominican Republic, from July 20th to 28th, 2018.
Elder Cook of the Quorum of the Twelve Apostles visited the Caribbean from November 10th through November 20th, 2017. During this visit he addressed members and hosted a young single adult devotional. He was accompanied by his wife, Sister Mary Cook, and members of the Church’s Caribbean Area Presidency and their wives: Elder Walter F. González and Sister Zulma A. González; Elder Claudio D. Zivic and Sister Dina Noemí A. Zivic; and Elder José L. Alonso and Sister Rebecca S. Alonso.
Elder Claude Gamiette was present during his visit to Guadeloupe and expressed his concern for the isolation that many of the young single adults in the islands feel. He wanted to break the isolation in a historic trip, the first time for many, to the temple.
“Young single adults feel alone from being a small group in their islands. This experience will inspire them to keep great relations among each other and create great temple experiences,” shared Elder Gamiette.
For eight days, these young single adults participated in a set of activities both spiritual and social, learning and interacting together in a journey that ended in tears of satisfaction.
Long before coming to the Dominican Republic, a committee compiled of representatives from these islands met in a coordinated effort to bring together all those around them to make this a successful experience. In a great ministering effort, Xavia, Faith, Ramona, Brittany, Jordan, Kelvin, Kenlyn, Andrew, Nia, Brittaey, Jonathan, and Zariah connected to plan activities and bring people together to come to the temple.
Starting Friday, July 20th, the very first group arrived, accompanied by Brother and Sister Eclar from Guadeloupe. Fourteen young single adults were the first, and more kept coming during the next two days for a total of over 50 attendants.
During the time of this trip, the YSA participated in indexing activities, devotionals, service activities, and a dating panel, as well as social activities with the young single adults from the Santo Domingo Institute of Religion. They even went out bowling.
“I have been pondering about my life, my expectations, and the roadblocks I’ve encountered. I have been needing guidance. The opportunity to enter the temple has given me the chance to be where my blessings are,” shared Brittany Henry, a 22-year-old young single adult representative from St. Lucia and a Young Women advisor.
For many this was their first time at the temple. For others this was the opportunity to renew the covenants they had made before they served their missions.
Sister Henry said that during this trip she has felt differently. She has gotten out of her comfort zone and has learned how things are done elsewhere just from making new friends here.
“It is not just a chance for temple attendance; it is also a chance to make sacrifices together,” says Brother Jocelyn Eclar, from Guadeloupe, first counselor to the mission president.

My husband and I had just moved to a new town and were excited to attend our new ward. It turned out that the ward boundaries were being changed, and the ward was divided.
After church our second Sunday, the ward clerk set an appointment for us to meet with the new bishop on Tuesday evening. After a short visit, the bishop asked my husband’s permission to call me as the Primary president of the new ward. Then he issued the call to me. I was shocked, but I had been taught never to turn down a calling, so I agreed to do my best.
The bishop gave me a list of names and asked me to meet with him in two days with names picked out for counselors and a secretary. I felt overwhelmed. When we arrived home, I locked myself in the bathroom and cried. Then I poured out my heart to Heavenly Father, expressing my concerns over my new calling. I didn’t know anyone in the new ward, and I needed His help. When I finished praying, peace filled my heart.
The next morning I prayed and then dove into my usual housework. The list of names the bishop had given me sat on the kitchen table, and I briefly glanced at it each time I passed. After I had looked at the list several times, two names seemed to stand out to me. I picked up the list and read the names. As I pronounced the names, a warm feeling engulfed me. I had never felt the Holy Ghost so strongly.
I immediately approached Heavenly Father in prayer, tears streaming down my cheeks as I said the names again. I didn’t know anything about either of these women, but I knew in my heart they were to be my counselors.
Later that evening I went over the list of names in my head. One name came into my mind every time I pictured the list. She became my secretary.
I met with the bishop the next day and gave him the names for my counselors and secretary. To my surprise they were the same women the bishop thought would work well in the Primary. When I got to church on Sunday, the first counselor in the bishopric stood outside the chapel with me, pointing out my counselors and secretary as they arrived. As I watched these sisters, I felt that I already knew them. The Spirit again confirmed to me that these women were called of God.
I knew we could work harmoniously together serving the Lord—and we did. Although these sisters were strangers to me, they were perfect for their callings. The Lord knew whom He wanted to call. What a growing experience it was to me to learn firsthand what it means to be called of God by prophecy.

“A friend shared that in sacrament meeting she had the idea to get her patriarchal blessing. The Sunday after, the same idea came to my mind, but I didn’t feel worthy. So I worked on my worthiness until I was able to receive my blessing. At a youth camp, I shared my testimony about patriarchal blessings, which inspired a friend to receive his blessing. Then this whole story inspired my brother to prepare to receive his!”
Theodor W., Switzerland, received blessing at 17

Luis also shares an experience that shows how service and missionary work are combined in the minds of Chilean youth: “I was working with my brother on the construction of our chapel when a young man came by and stopped and watched us. Finally he approached and asked us why we weren’t out somewhere having a good time. He pointed out that it was a beautiful summer day and we could have gone to the beach or just rested somewhere in the shade. We told him that our spirits were very joyous to have this opportunity to work for the Lord and that we would have been ashamed to think that our brothers and sisters were having to do our work for us. We explained that this was a chapel for the Lord, a house of worship, and that we were eager to see it completed. That young man is now an active member of the Church.”

A patriarch received a call one afternoon from a concerned mother of a young daughter who was physically challenged from birth. This dear mother asked if her daughter could possibly receive a patriarchal blessing. The patriarch informed her that if her daughter could obtain a recommend from the bishop, he was sure that the Lord had a blessing for her. A short time later the patriarch was informed that the bishop had given this sweet young girl a recommend to receive a patriarchal blessing.
An appointment was made. The blessing was given and gratefully received. Her lineage was given. She received a blessing suited to her needs and unique situation. Lives, focus, and attitudes were changed. She was told that through her cheerful acceptance of the efforts and sacrifices of those who loved and cared for her, she would be blessing their lives, and to accept their offerings graciously and willingly.

I had an experience recently which further illustrates these principles. A father who was very wealthy asked if I could talk to his family. His daughter had recently been through a divorce. I went to see her and her children. Her father could have provided for all of their needs and cares, but he said it was time for them to live more modestly and to help support themselves, to be more self-sufficient, to be able to stand on their own. This experience is similar to the Lord’s asking His Father, “Why hast thou forsaken me?” for the family’s reaction was, “Why would Father do this now when we need him the most?” But you see, he was preparing them that they might be strengthened by providing for their own needs, so that when they did gain their inheritance, they would be able to endure to the end and remain self-sufficient.

There are times that we, as parents, must be able to cut our own children loose in order that they may learn to make decisions for themselves and have the strength to stand on their own.

The boy you are encouraging may seem too timid to be a powerful priesthood servant. Another one of my sons was so shy as a little boy that he wouldn’t walk into a store and talk to a clerk. He was too afraid. I worried as I prayed over his priesthood future. I thought of him in the mission field—that didn’t sound promising. I was led to a scripture in Proverbs: “The wicked flee when no man pursueth: but the righteous are bold as a lion.”
I carved “Bold as a Lion” on his board, beneath an image of a large lion’s head roaring. On his mission and in the years that followed, he fulfilled the hope in my carving. My once-shy son preached the gospel with great conviction and faced dangers with bravery. He was magnified in his responsibilities to represent the Lord.
That can happen for the young man you are leading. You need to build his faith that the Lord can transform him into a servant braver than the timid boy you now see.

I have had personal experiences with ineffectively coping with irritation. A year ago my temper overcame me, and I ended up breaking my hand on a wall. Two months after I got my cast off, I broke the same hand on another wall. As a result of my immaturity, I lost the cherished respect of family and friends.

When you get angry, don’t lash out at people or things. Calm down and realize that the world is not going to end. Rarely will you experience righteous indignation as Jesus Christ did when he overturned the tables in the temple. People judge you by the way you react to stress, and who likes someone inclined to temper tantrums? Self-control is requisite for progression in the Lord’s eternal plan.

Max Booher, 16Bellingham, Washington

For forty-five years I have had close association with the land of Brazil. Many tens of thousands have joined the Church in that country. I had great joy yesterday in hearing of the call of Elder Helio da Rocha Camargo, our companion and fellow member of the Church. Brother Camargo and his wife were stalwart, faithful people before they joined the Church. They had been brought up in the nurture and admonition of the Lord. Brother Camargo was a graduate of the military academy of Brazil. Later, still a young man, he became a Methodist minister. He told me something of his experience with the “gospel net.” One evening two young men called at his home. He said that the first thing he noticed was the huge feet of one of the young men. He looked upward from the feet until he found the face of the tallest North American he had ever met. He was not at first impressed with the beauty of either the feet or the face. However, he invited the young men in, and in the process of their presentation they left him a copy of the Book of Mormon.
On a subsequent visit they inquired if he had read the book. He explained that he had read considerable, making notes of the things with which he did not agree. The elder then suggested that it was not in keeping with a book of scripture to read it to see what was wrong with it, but that it should be read as Moroni says, “with a sincere heart” and “real intent,” having “faith in Christ” and desiring to know the truth of the book. (See Moro. 10:4.)
Brother Camargo said he found it necessary to read the book again. In the process the Spirit witnessed to him that it was the true word of God, and he joined the Church with his family. He sometimes refers to the scripture in Isa. 52:7 which says, “How beautiful upon the mountains are the feet [those huge missionary feet] of him that bringeth good tidings, that publisheth peace; … that saith unto Zion, Thy God reigneth!” The truth he has found has brought similar beauty to the feet of three of his sons as they have served as missionaries. All of his children were married in the temple covenant, and he and his wife have great joy and rejoicing in their posterity. One of his sons is present at this conference today as a stake president.

I especially remember feeling the love of Heavenly Father as a youth participating in the sacrament. In my ward there were only a few young men, so every Sunday I passed the sacrament. When I served as a teacher, every Sunday I prepared the bread and the water. At that time we used glass cups, which I had to wash one by one.

When I passed the sacrament, I could see the eyes of the people. Old people, young people, children—each had a special feeling while taking the bread and water. I could see that they felt the love of Heavenly Father personally. Those experiences with the sacrament marked my life forever. Every week I remember the Lord, who died for us. I remember that if we are worthy, we can be together as a family eternally.

We loved to visit Grandma and Grandpa Bateman in West Jordan, Utah, too. In wintertime, we went sledding on their big hill. One time we went sledding on my uncle’s prize sled. As we went down the hill toward the irrigation canal, we bounced off the sled, and it landed in the canal. Grandpa had to divert the irrigation water out of the canal so we could find the sled. When we got back to the house, we were cold and wet. We warmed up by the stove while Grandma laid our clothes out to dry.

Alison and Dad chatted about ballet, school, and work as they crossed Topham’s Bridge on their way home. Then Dad asked, “Alison, would you like to go with me to Birchington Ward this Sunday? President Hicks wants me to see how everything’s going there. I also have some interviews there for temple recommends and Melchizedek Priesthood advancements.”
“Just me?”
“Just you. You’re pretty good company.”
“Sure!” Alison was pleased that Dad had asked her. In all the years he’d been on the high council, and now as a counselor in the stake presidency, she’d never gone on a trip with him by herself.
“It’s a good hour’s drive up to Birchington, and I ought to get there a little early, so we’ll need to be ready to leave by 7:30 A.M. You might want to bring along a book or two for company.”
“OK,” Alison agreed cheerfully. She was eager to visit another ward and to spend time with Dad.
By seven-thirty Sunday morning Alison had eaten breakfast, brushed her teeth, dressed in a skirt and jacket Mom had made her, and combed her hair. She had also gathered her scriptures, a notepad, a pen, and two library books.
“You’re really guarding against boredom!” Mom said, smiling as she looked at the bulging shopping bag. She smoothed Alison’s hair and gave her a kiss. “Have a good time.”
Alison pulled out a book as soon as they were on the interstate highway, setting it down occasionally to look at farms and forests. Once they were in Birchington, she put the book away so she could watch for the meetinghouse.
“It’s not hard to spot it,” she remarked as she glimpsed the steeple through some trees. “Most LDS meetinghouses look alike.”
“Yes, they do,” Dad agreed as he parked the car. In the building he knocked quietly on one of the office doors. In a minute a tall, gray-haired man Alison recognized from stake conferences appeared and warmly welcomed Dad with a burst of greetings, comments, and questions.
Alison shifted from one foot to the other, feeling a little awkward. Dad reached out and pulled her close to him. “This is my daughter Alison, Bishop Nightingale.”
Alison politely shook the bishop’s hand.
“So you’re the youngest of the Tanner bunch,” he said. “Nice of you to come. It’s always nice to have visitors. I like to have them speak.” He winked at Dad. “It’s a change for the ward, and it means I don’t have to talk so much.”
Alison looked at Dad and smiled. He was always being asked to talk—so often that he would joke, “I feel like a walking tape recorder! Just plug me in, and I speak. Rewind me every so often, and I’ll even repeat myself.”
Dad and Bishop Nightingale disappeared into the office, and Alison strolled curiously up and down the halls, examined the items on the bulletin board, and then settled down in a chair to read. The foyer gradually filled up with people. Soon Dad emerged from the office and, in between shaking hands and chatting with ward members, told Alison, “Meet you up on the stand.”
The stand? Alison walked slowly into the chapel and up the aisle. She rarely got to sit up front, and she was both excited and apprehensive. It was fun to be able to see all the ward members—but then, they could all see her too!
As she got settled, Bishop Nightingale leaned over and shook her hand again. “Remember what I told you about visitors,” he said.
Alison smiled and nodded, but she didn’t know why he was making such a fuss about it. Dad was used to speaking.
The meeting proceeded smoothly until the bishop introduced the last speaker on the program—and added, “Before our closing song, we’d also like to hear briefly from Alison Tanner, who’s here from New Salem Ward with her father.”
Alison gasped.
“I didn’t know he was going to do that, honest,” Dad whispered, putting his arm around her. “I’ll talk if you’d rather not.”
“I should have guessed,” Alison whispered back, remembering Bishop Nightingale’s comments and his twinkling eyes. Why had she been so quick to assume he’d meant Dad was to speak? She rubbed her hands, suddenly cold and damp, on her skirt. Her heart was thumping wildly. It would be easy to let Dad talk, but if she did, she’d never be able to face Birchington Ward again. “What can I say?”
“You could tell a scripture story or tell something you learned in Primary. And give your testimony. You’ll do OK; you’ve given talks before,” Dad whispered reassuringly.
Just in Primary, not in front of a whole ward! And not without any time to prepare, Alison thought. She pressed her trembling legs together and thought desperately. Primary—scriptures—Nephi! That’s it! We talked about Nephi not too long ago. She quickly opened her Book of Mormon.
“Amen,” the speaker said, and Alison swallowed hard. Dad gave her a reassuring pat, and she stood up. Reaching the podium, she waited while Bishop Nightingale adjusted the microphone. The chapel was a sea of faces—smiling, pleasant faces. Alison took a deep breath and began.
“One of my favorite scripture stories is about Nephi and about how he and his family left Jerusalem.” Alison briefly retold the story, managing to include the most important details. She finished and was momentarily tongue-tied. Primary! she remembered, relieved. “I’m glad I can go to Primary each week and learn about Nephi and other people; and I’m grateful for my teachers and for my family …” She concluded with her testimony, then, still feeling shaky, sat down.
Dad hugged her as the organist began playing the closing hymn. “Fantastic!” he whispered. “You handled it like a real pro!”
Alison leaned against him and whispered back, “I did it! I can’t believe I did it!”
After the meeting everyone on the stand and many people from the congregation congratulated Alison on her fine talk. When the bishop approached Alison, she tried to frown at him, but he looked so cheerful that she couldn’t.
“I was scared to death!”
“Now, now, I warned you. And you did a tremendous job. Next time it will be much easier.”
Next time? Alison thought as she walked down the aisle. Of course, there will be a next time—if not in Birchington or New Salem, then somewhere else.