Gospel Story Finder

Jeffrey Yee, 11, and his younger brother Ryan, 6, performed the parts of James and Joseph Kirkwood. James was one of the young heroes of the pioneer trek. He, his mother, and his three brothers had come from Scotland, and they set out together to cross the plains with their handcart. James took care of his four-year-old brother, Joseph. When Joseph was too tired to walk any farther on Rocky Ridge, James carried him. When they finally got to the camp, James set his little brother down safely by the campfire. James died beside the fire from the cold and exhaustion.
“I think that he was very responsible and brave. His little brother must have been grateful for a brother to look up to,” Jeff says about his character. “Because he was kind to his little brother, he helps me know it’s not nice to make fun of my little brother. He usually needs help because he is so young, so I try to help him.”

Not long ago, a faithful sister in the Church shared with me a deep concern she had been praying about for some time. Her concern was for some of the sisters in her ward. She told me how it hurt her heart to observe that they sometimes spoke disrespectfully to their husbands and about their husbands, even in front of their children. She then told me how as a young woman she had earnestly desired and prayed to find and marry a worthy priesthood holder and build a happy home with him. She had grown up in a home where her mother had “ruled the roost” and her father had cowered to her mother’s demands in order to keep peace at home. She felt that there was a better way. She had not seen it modeled in the home she grew up in, but as she prayed fervently for guidance, the Lord blessed her to know how to create a home with her husband where the Spirit would be warmly welcomed. I have been in that home and can testify it is a holy place!

When I was 11 years old, my father died, and at his funeral I was very touched as I heard the people speaking about what a kind man he had been. At the cemetery as they were lowering the casket down in the grave and starting to throw those shovels full of dirt and rocks down on the casket, I stood watching, thinking he was my hero, and I wondered what would ever happen to me having lost my father. I saw good men exercising the priesthood and doing what was right—the men who had helped in digging the grave and taking care of things—and I saw a good man push a five-dollar bill back into the hands of my mother, who had offered him some money for helping to dig the grave. He pushed that money back towards my mother and said, “No, you keep it because you will need this later on.” And so, I would like to declare to all of you in these assemblies tonight, in the Aaronic Priesthood and the Melchizedek Priesthood, isn’t it interesting in the wisdom of our Heavenly Father and His Son, in putting all of these things together, how in the lesser priesthood we learn to do the temporal chores? We’ll have temporal duties, learning in a humble, simple way those things that need to be done. This will teach us of service and of living the commandments of the Lord, preparing us so that we someday will be advanced to the Melchizedek Priesthood, with all of the majesty and the eternal glory that that entails.

All my life I’ve had difficulty adjusting to new places and making new friends. A few years ago, my family and I moved. After being in our new home for only a couple of days, we rose early to attend church on Sunday. I didn’t know a soul, but a few girls from Young Women came up and greeted me. Everyone was very friendly that first Sunday, but I still felt a twinge of loneliness and longing for my old friends.
A couple of months later, I prepared to go to girls’ camp. The first few days were filled with physical, mental, and spiritual activities that drew me away from my personal worries as I enjoyed myself. But sitting on my bunk during a break time, I felt the strain brim over, and I quietly cried. I didn’t understand why we had had to move and break away from all that was familiar to me.
After we shared our testimonies while munching on s’mores by the fire that night, I went up to the cabin with all the other girls to go to bed. As I came to the door, a tall Laurel turned around and said kindly, “Let’s have a good-night hug!” As I embraced her, I could feel tears welling up inside me again, but they weren’t tears of self-pity. They were tears of appreciation and gratitude. She cheerfully said good night and left, but the feeling she’d brought with her stayed. I can still feel it now, three years later. I just want to say, “Thank you immensely, and may the Lord bless you!”

Many years ago an elder who served a mission in the British Isles said at the end of his labors, “I think my mission has been a failure. I have labored all my days as a missionary here and I have only baptized one dirty little Irish kid. That is all I baptized.”

Years later, after his return to his home in Montana, he had a visitor come to his home who asked, “Are you the elder who served a mission in the British Isles in 1873?”

“Yes.”

Then the man went on, “And do you remember having said that you thought your mission was a failure because you had only baptized one dirty little Irish kid?”

He said, “Yes.”

The visitor put out his hand and said, “I would like to shake hands with you. My name is Charles A. Callis, of the Council of the Twelve of The Church of Jesus Christ of Latter-day Saints. I am that dirty little Irish kid that you baptized on your mission.”

That little Irish boy came to a knowledge of his potential as a son of God. Elder Callis left a lasting legacy for his large family. Serving as a mission president for 25 years and in his apostolic ministry for 13 years, he blessed the lives of literally thousands. I feel privileged to have known this great Apostle of the Lord when I was a young man.

He loves being around the Prague full-time missionaries. One day he was playing softball with them, and an elder accidentally hit him in the head with a big metal baseball bat. The elders wanted to take Lukáš to the hospital, but he refused and said he just wanted to go home. He felt certain that if he prayed, Heavenly Father would make him better. As soon as he prayed for help, his head stopped hurting. He knew that Heavenly Father had answered his prayer.

Not long ago I was talking with my close friend Heather. She confided in me, through a flood of tears, that her parents had decided to get a divorce. She was hurt because she felt that God had abandoned her even though she’d lived a good life.
“Why do bad things happen to good people?” she asked.
I told her my cancer story and how my parents must have spent countless nights on their knees asking Heavenly Father that same question as their seven-year-old daughter lay in the next room with the chemicals from chemotherapy flowing through her body.
I then bore my testimony of trials and how Heavenly Father doesn’t give us trials that He knows we can’t overcome. He knew I could handle cancer. I shared my testimony of Christ—when Jesus was crucified for our sins, Heavenly Father knew Jesus could do it. I told Heather that Heavenly Father doesn’t enjoy watching us suffer. He is with us the entire time, and we can turn to Him for guidance and strength. I testified to Heather that once we overcome our challenge, we can feel His presence stronger than we’ve ever felt before.
Through her tears, Heather thanked me for sharing my feelings with her and told me that she would pray to God when she felt like she couldn’t go on.
I hope I planted a small testimony inside Heather that God is always there, no matter what. I know that Heavenly Father loves each of us and is always by our side during our hard times.

The Irish wind moaned outside the cottage and whipped the cold rain against the windowpanes. Inside, Patrick McEntree was warm. The branch members were gathered for sacrament meeting around the flickering peat fire on the hearth. Yet Patrick was warmed not only by the fire but also by the words of the tall, young missionary with the American accent. “I know the gospel is true,” he said, “and I’m grateful to serve the Lord here in western Ireland.”
Patrick knew the gospel was true too. Suddenly he couldn’t wait until he was nineteen to be a missionary. He had to tell his friend now about the wonderful Book of Mormon he was reading. He clutched his copy tightly. The beautiful, leather-bound book had been sent to him personally from Salt Lake City by the missionary who had taught his family the gospel.
Patrick’s donkey, Flopps, stood waiting outside the cottage as she did every Sunday. Even the typically blustery Irish weather did not keep her away.
The meeting over, Patrick’s father donned his cap and hurried out with the rest of the family.
Patrick strolled home more slowly beside Flopps. “You know, Flopps, I want to be a missionary,” he said. “How am I going to tell Tom and my other friends about the gospel?”
Flopps only flopped her ears and blinked at Patrick.
“No answers for me, Flopps? Well, you’re a good friend anyways, even if you don’t understand.”
A few days later, Patrick weaved his way through the mooing cattle, bleating sheep, and squawking chickens on the village street. Flopps trotted close at his heels. It was a fair day in the village, and everyone had come from miles around to barter their goods. Patrick wanted to find his friend Tom and tell him about the branch activity that evening. Everyone from the youngest child to the oldest grandfather would gather to dance the traditional Irish jigs and reels. It might be a first step in telling Tom about the gospel, he thought.
Patrick saw Tom at the open fruit market, but his way was suddenly blocked by Michael O’Brien with a huge creel of seaweed strapped to his back. Patrick ducked around Michael and his seaweed only to find that Tom had disappeared. Patrick grimaced and looked back at Michael. Even in school Michael smelled vaguely of seaweed. Most villagers gathered seaweed in the early springtime to fertilize their rocky potato ridges; Michael gathered it year round to dry and to sell to the factories.
A strange feeling came over Patrick, but he pushed it aside. No! He definitely did not want to invite Michael to the branch activity. They weren’t friends. In fact, he didn’t even like Michael. Michael often played pranks on the teachers at school and laughed when they asked him questions.
Stubbornly, Patrick looked straight ahead. “Come on, Flopps, there are other people who deserve to hear the gospel more than Michael.”
But Patrick couldn’t get Michael off his mind. The next morning he hardly remembered hitching Flopps to the cart and going to the bog with his father to cut peat to dry for fuel.
“Ah, my boy, you have been quiet today. Where are your thoughts?” questioned Patrick’s father as they unloaded the last of the peat beside their cottage.
“Father,” Patrick asked slowly, “do you think Heavenly Father sometimes asks us to do things we don’t want to do?”
His father raised his eyebrows. “Why, yes, I think He sometimes does.”
“I think He’s been telling me to be a missionary to Michael O’Brien. But I don’t like Michael. Sometimes he’s mean.”
“Mmm, well now,” mused Patrick’s father, “I suppose if God waited until His children were always good to love them, He would love very few of us on this earth. In fact,” he said winking at Patrick, “He might not love you all the time—I’ve known you to be naughty on occasion. But since we know God loves all His children, I’m sure he wants Michael to have the gospel too.”
“Do you think praying would help me to like Michael?”
“Yes.” His father nodded toward the lane. “But you’d better do it fast.”
Patrick turned around. Trudging up the lane was Michael, on his way to gather seaweed while the tide was down.
Patrick looked at his father for courage.
“You can do it, my boy.”
Patrick swallowed hard and, with a prayer in his heart, called out, “Michael, would you like some help gathering seaweed? I could help you cut it, and Flopps is all hitched up to the Carr, so you wouldn’t have to carry it yourself.”
Patrick and Michael sliced their knives through the strands of wet seaweed draped around the slippery rocks, while Flopps waited patiently for them to carry the dripping bundles to her cart. Hour after hour they crouched over the rocks, unaware that the raindrops splashed ever harder and that the wind drowned out the sound of the sea. Only when Flopps began braying did Patrick notice the wind and chilling rain. The night and the tide were creeping in.
Patrick shouted above the gale, “Michael! I think we’d better stop.” He saw Michael suddenly teeter on a slippery rock and fall. Patrick scrambled to help him.
Michael gasped, “My foot’s caught between these rocks!”
Patrick took hold of a slimy rock and heaved. It didn’t budge. “Can you move your leg at all?”
Michael tried, and his face twisted with pain.
The tide was now lapping around the boy’s legs. What can I do? Patrick agonized. Abruptly, he blurted out, “I think we should pray!”
“Pray?” repeated Michael incredulously through his chattering teeth. The jeering laugh that Patrick disliked so much started out of Michael’s throat, then stopped short. “OK,” he agreed quietly.
Patrick prayed until his fears were gone and he knew exactly what to do. He unhitched Flopps from the cart and coaxed the reluctant donkey out onto the slippery rocks. He tied a rope around the rock and attached it to her harness. At first Flopps didn’t want to pull. She pawed at the water rising around her legs and switched her tail in annoyance.
“Come on, Flopps, you’ve always been my friend,” Patrick urged her.
Flopps pricked up her ears and moved forward. The rock moved too.
All the way back to Patrick’s cottage, Michael kept saying, “I can’t believe it. When you said that prayer, I had such a calm feeling. I just knew everything was going to be all right.”
Patrick’s mother served the two shivering boys steaming bowls of oxtail soup.
“Flopps and I will make sure you get home safely, Michael,” said Patrick’s father.
Michael was hobbling out the door when Patrick noticed his Book of Mormon lying on the table. Impulsively he grabbed it and called after Michael, “Here. Take this. You might want to read it.”
It had been two weeks since Patrick had gathered seaweed with Michael. Patrick fiddled with Flopps’s harness and wondered why he had given his precious Book of Mormon away.
“Hurry up, Patrick,” called his father. “We’ve lots of hay to rake and pike today.”
As Patrick led Flopps along the rock fence toward the hayfield, he saw a woman with a baby coming up the road. Stopping on the other side of the fence, she shyly said, “I’m looking for Patrick McEntree.”
“I’m Patrick.”
“Oh. I wanted to thank you for giving my son that book—the Book of Mormon. Ever since my husband died last year, I have been looking for it. Someone gave me a copy many years ago, and I just laid it aside then. But when my husband died right before the baby came, I had to put most of the work on Michael. My whole world seemed to fall apart. For some reason, I just knew I had to find that book again and read it. Now that I have, I feel much better. Thank you so much.”
Patrick could only stand with his mouth open.
The woman paused and hoisted the baby farther up in her arms. “Could I ask for one more favor? Would you teach me more about your church?”
The next Sunday Patrick went with the two missionaries to Michael O’Brien’s home. When he walked into the cottage, Patrick gulped in astonishment. The room was packed with people! He sat down beside Michael and whispered, “Where did all these people come from?”
“They’re my cousins from Dublin. They come every year at haying time. They want to hear about your church too.”
Patrick watched Michael smile as the missionaries talked about the gospel of Jesus Christ. He was beginning to understand why God loved Michael so much.
Patrick noticed his leather-bound Book of Mormon on a table near the glowing fireplace. I’ll get another leather-bound Book of Mormon. He was glad now that he had given his first one away.

Near the turn of the century two missionaries approached a mountain village in one of the Hawaiian Islands. A man standing near his hut saw them coming and said to his children who stood nearby, “Run down the hill and tell those men to go back. We are not interested in what they are preaching.” The children obeyed their father.
The missionaries, however, continued up the hill. Upon reaching the crest, they walked to the father and said, “We do not mean to be rude. But we have traveled many miles to tell you that there is a living prophet on the earth today.”
A look of excitement swept over the man’s face. “What did you say?” he asked.
The missionaries repeated their testimony: “There is a living prophet on the earth today, and we want to share with you his message.”
Turning to his children, the man exclaimed, “Quickly, run and get mother, and call together your brothers and sisters. Tell them that there is a living prophet.” A short time later this family accepted the gospel and was baptized. (Related to Elder Asay by Tom Kaleo of Hawaii, about his own father.)

An example from Victor Hugo’s novel Les Misérables, though fictional, has always touched and inspired me. Near the beginning of the story, Bishop Bienvenu gives food and overnight shelter to the homeless Jean Valjean, who has just been released from 19 years in prison for having stolen a loaf of bread to feed his sister’s starving children. Hardened and embittered, Valjean rewards Bishop Bienvenu’s kindness by stealing his silver goods. Later detained by suspicious gendarmes, Valjean falsely claims the silver was a gift to him. When the gendarmes drag him back to the bishop’s house, to Valjean’s great surprise, Bishop Bienvenu confirms his story and for good effect says, “‘But! I gave you the candlesticks also, which are silver like the rest, and would bring two hundred francs. Why did you not take them along with your plates?’ …
“The bishop approached him, and said, in a low voice:
“‘Forget not, never forget that you have promised me to use this silver to become an honest man.’
“Jean Valjean, who had no recollection of this promise, stood confounded. The bishop … continued, solemnly:
“‘Jean Valjean, my brother: you belong no longer to evil, but to good. It is your soul that I am buying for you. I withdraw it from dark thoughts and from the spirit of perdition, and I give it to God!’”
Jean Valjean indeed became a new man, an honest man and a benefactor to many. Throughout his life he kept the two silver candlesticks to remind him that his life had been redeemed for God.6

“Here, kitty, kitty! Here, kitty, kitty!” Brandon called over and over again. Mother went to the back door. “Brandon, it’s getting dark now. Come inside.”
“But, Mommy, one of the kittens is missing from the box!” Brandon ran to the porch. “See?” he said. “One, two, three, four, five. They’re all here except Mandy.”
“But how can you tell which one is missing?” asked Daddy, joining them on the porch. “They all look alike.”
“Oh, no,” said Brandon. “They are all the same color, but each one is a little different from the others, and I know that Mandy is the missing one.”
“But you should come inside now,” said Daddy. “The kitten will be all right. She’ll probably come back during the night. I’ll check later to see if she’s here.”
“But I can’t go to bed until I find her,” insisted Brandon. “If I were missing, wouldn’t you worry about me?”
“Of course, we would!” said Daddy. “I’ll tell you what—let’s get the flashlight and look for the kitten together.”
They searched under the back porch, under the bushes, and everywhere else that they thought a frightened kitten might hide. But they couldn’t find Mandy anywhere.
“It’s getting very late,” said Daddy. “We really should go back in.”
“Wait, Daddy. Listen! Did you hear that?”
Daddy stopped and listened.
“I hear Mandy crying. Do you hear her, Daddy?”
Sure enough, there was a faint “Mew! Mew!” coming from somewhere.
“Up, Daddy—shine the light up.”
Daddy shone the flashlight above them, and there was the tiny kitten on a limb of the mulberry tree.
Daddy called, “Here, kitty, kitty! Here, Mandy!”
But the kitten only cried louder. “Mew! Mew!”
“I’ll climb up and get her,” Brandon offered. “I climb this tree all the time.”
While Daddy held the flashlight, Brandon climbed to the limb where the kitten was. But she pulled away.
“She’s very frightened,” said Daddy. “She needs to know that she can trust you.”
Brandon slowly stretched out his hand as he said softly, “Here, Mandy.”
When Mandy didn’t move, Brandon patted Mandy’s head. “Here, Mandy,” he said again. Then very slowly he slipped his hand under Mandy’s chest and lifted her to his shoulder. She clung tightly to his jacket as he climbed back down.
Later, when Mandy was safely back in the box on the porch and Daddy was tucking Brandon into bed, Daddy said, “You know, this reminds me of a story about Jesus.”
“You mean Jesus had a kitten that got lost?” Brandon asked in surprise.
“No,” said Daddy. “But he told a story about a shepherd who had many sheep. One little lamb got lost, and the shepherd didn’t rest until he found it and brought it back to be with the others.
“Jesus is called the Good Shepherd, and we are his lambs. The Bible says that he knows every lamb by name, just like you know each of those kittens. And just like you love those kittens so much that you wanted to make sure that they were all safe before you went to bed, Jesus watches over us and wants to keep us safe.”
“I like being called a lamb,” said Brandon. “And I’m glad Jesus loves me so much.”

The October dawn was frosty as I helped load our belongings into the covered wagon. The weight I carried in my ten-year-old heart was heavier than the bundles of clothes and food under which I struggled. It just isn’t fair, I thought. I don’t want to leave our home and my friends and travel three hundred miles to an unknown place.
It was 1877, and our home near St. George, Utah Territory, was already one of the farthest away from Salt Lake City.
My mother called. “Mary Agnes, please make sure everything is cleared from the back porch before we leave.”
As I made my way around the house, I thought back to the day six months ago when my father had returned from the dedication of the St. George Temple. Mother and I had stayed home because my baby brother was very ill. One look at Father told me that something serious had happened.
Mother spoke first. “William, what is the matter?”
My strong father took her in his arms with tears streaming down his face. “We must leave our beautiful home.” He could say no more.
Leave? How could we leave? After years of saving and doing without, we had finally been able to buy 260 acres of farmland and build a comfortable brick home where the ten of us could live. We had many horses, cattle, and other farm animals. We lived near my grandmother and my cousins. I was able to attend the school in town. Who would ask us to sacrifice all this?
Later, I heard my parents discussing what was happening. Families were needed to extend Church settlements and influence farther south. Brigham Young had called my father to move with his family. He counseled my father to sell all that we had so that we would not be tempted to return to Utah. We were needed in Arizona.
Arizona. A place where there was very little water. Where there were great distances with nothing to see. Men had been called there by the prophet last year. Many had returned to Utah because they could not endure the hardships. Father said no greater sacrifice could be asked of him.
Mother’s voice brought me back to the present. “It is hard to leave, is it not, Mary Agnes? Do you know the real reason we are moving?”
I shook my head.
“We are going to Arizona because the prophet gave that call to us. Remember what I told you about when I was your age and my family lived in Nauvoo? After the Prophet Joseph Smith was killed, there were contentions with nonmember neighbors. The Brethren told us to leave our homes and move west. There our lives would be spared, and we could worship as we pleased in peace.
“Terrible as it was to leave our home, there was nothing else to do unless we turned away from God, the Brethren, and the Church. We made the long, hard journey to the valley of the Great Salt Lake. We sacrificed again when we followed President Young’s direction to leave there and settle here.
“Now we have been asked to go to Arizona. We do not have to go to the unsettled desert. No one is forcing us. We are not fleeing for our lives. We could make excuses to not go. This time the struggle to obey comes from within.”
Mother hugged me to her as she continued. “In the Doctrine and Covenants, the Lord said that when we receive a commandment ‘whether by mine own voice or by the voice of my servants, it is the same.’*
“Our prophet has spoken to us. I know he speaks for God. Your father and I decided long ago that we would follow the counsel of the prophet, no matter what the sacrifice.”
The Spirit warmed me as I listened to Mother’s testimony. I gained strength to face the uncertainties ahead.
As I climbed in the loaded wagon, I took one last look at our home, then turned to face the trail to Arizona. I realized that I, too, had a testimony of God’s representative on earth. Like my parents, I would follow the prophet, even to the last frontier.

Night was falling as we approached the mesa. In the failing light, six ragged figures stood out against the orange sky, scarecrowlike with painted faces. Their shredded black robes blew in the wind. Tin cans hung from them, clanging dully. They were eerie and alien in the gathering dusk.
“I think we’re in over our heads,” I said to my companion. Turning the pickup around, I drove off across the empty reaches of the Navajo Reservation. As missionaries in the Arizona Holbrook Mission, we wanted to share the gospel with everyone, but maybe that didn’t include the man who had set up these weird manlike scarecrows.
During the next week, however, we felt an urging that we should return to the hut of the old sheepherder on his remote mesa. We tracted on foot a lot that week so that we could drive out and see him without exceeding the mileage limit set by the mission.
We found him on his mesa. A wooden staff was in his hand, and he wore a long black coat. He stood by a gnarly old tree, as motionless as one of his scarecrow men. Silently, he watched us get out of our truck and approach. His hair was white. His eyes were calm. There was no expression on his wrinkled brown face.
My companion was new and couldn’t speak any Navajo. I wasn’t a lot better. I introduced us in Navajo with a phrase that means essentially, “Hi, who are you? We’re the missionaries.”
He looked at me. I think he was impressed that I knew enough Navajo to greet him. He answered me in English. “I’m Baptist. No hear you.”
His words were harsh, but we felt something else behind them—a kindness, a welcome that was louder than his words. We didn’t argue, but we went on talking with him and before long we had an appointment to come back and see him.
During the months that followed we visited the old shepherd often. He wandered far with his sheep and sometimes we had to drive atop a mesa and scan the country for miles to find him. Every visit was precious because we had to make sacrifices and do a lot of walking so we could save up the mileage to drive to see him.
We had no place to sit and talk with him because his shack was too small. At first we would just sit on the tailgate of our truck. When the weather was too cold, we would crowd inside the cab. We started out very slowly. I knew just a little Navajo, and he knew about the same amount of English. Sitting on the tailgate, I would point to a tree and say, “Tree.” He would point to the same tree and say the word in Navajo. I would point at a dog and say, “Dog.” He would point and tell me the Navajo word. We would both repeat the new word. Little by little I learned enough Navajo, and he learned enough English for us to communicate.
We gradually got to know him. We found out that his name was Peter Wolley. The name had been given to him when he served in the army during World War II. After a number of visits, we began to teach him the gospel. I felt the influence of the Spirit very strongly as we talked. My Navajo was not fluent, yet at times I felt inspired to use certain Navajo words that I didn’t think I knew. Even though I couldn’t communicate clearly, he seemed to know the truth of the things I was telling him.
He was a very traditional Navajo, and he taught us many of the Navajo ways. I learned not to be so inquisitive, because this is considered bad form in the Navajo culture. When I stopped asking questions, and when the mood suited him, he would tell us about his life. He took us out to the river and his other favorite places. He showed us foxholes and where the coyotes had been. He taught us to herd sheep. He showed us how he built the tall, black-robed figures that had ended our first visit. They were not designed to terrify sister missionaries but to frighten away coyotes that might harm his flock.
He loved his sheep and would take them miles each day in search of the best grass. He took the lambs inside with him when the nights were cold. He was a very caring man.
He knew his sheep. He knew their names and he knew each of their ways. One day when we were searching for him and his flock, we saw one of his sheep separated from the rest.
When we found the flock, I said, “Peter, one of your sheep is lost. We saw it over on the other side of the mesa.”
He seemed remarkably calm about the news and said, “Oh I know. That’s Box. He’s the old one. He doesn’t have any teeth. He’s all right.” I was amazed. He knew all about that one particular sheep even though it was out of sight. Peter saw my surprise and smiled. He didn’t have any more teeth than Box.
I knew that I had really earned his trust when he began calling me his “tall white friend.” For a Navajo to address you as “my friend,” instead of by your name is a big compliment. The “tall white” part reflected my five-foot-ten stature and light blonde hair.
One time we made him a placemat. It was a piece of paper with the four steps of prayer on it. We had it laminated, and he kept it on his little table. He loved that little placemat, and I think it was because he loved prayer. He had plenty of time to pray while he watched his sheep.
We taught Peter for seven months before I was transferred. Some Navajo elders then taught him in his own language. He asked them, “Where is my tall blonde friend?” He was receptive to their teachings and joined the Church. I am proud to have helped open the door for my good friend to receive the gospel.
Peter couldn’t go to church very often because there was no one to stay with the sheep. He lived 60 miles away from a church and had no truck. He couldn’t walk that far, and few could go the 120 miles round trip over rough country both to pick him up and to take him home. But I didn’t worry too much about him because Peter was a good man who lived a good life. I knew that his Heavenly Father knew where he was just as surely as Peter knew where to find old Box. Even alone on top of his distant mesa, he was within the fold.
I think of Peter as my teacher. He taught me most of the Navajo I know. He taught me about sheep and coyotes and patience and silence and pasture in barren places. Better still, he taught me about good shepherds who love and know each sheep, even the old one with no teeth who is seemingly lost and far from the rest of the flock.

Ever since Marcus got his CTR ring, he was determined to choose the right. It wasn’t always easy. A hard choice came when his mother told him he was going to get to see his grandmother. Marcus’s grandmother lived far away, so he didn’t get to see her very often.
When he saw his best friend, Ramon, at school, Marcus said, “I’ve got some great news!”
“I do too,” Ramon said. He handed Marcus an envelope. “Open it!”
“First let me tell you my news,” Marcus said. “My grandmother is coming from England! We get to see her!”
“That’s super!” Ramon said. “When is she coming?”
“Friday night. But we can only visit her at the airport because she’s on her way to help my aunt with her new baby.”
Marcus quickly opened Ramon’s envelope. “You’re having a party!” he exclaimed. “I can’t wait. When is it?” Marcus read the invitation, and his face fell. “Oh no! It’s Friday.”
Ramon shrugged. “That’s OK. I understand why you can’t come.”
“But I want to come. What should I do?” Marcus asked.
“I guess you need to make a choice,” Ramon said. “Let me know what you decide.” Ramon waved and ran to class.
When Marcus got home from school, he sat on the front step, flipping a coin.
“What are you doing?” Mom asked, sitting down beside him. Marcus handed her the party invitation.
“I’m sure Grandmother will understand if you can’t come to the airport,” Mom said.
“But I want to see her,” Marcus said. He looked at his CTR ring. “What do you think is the right thing to do?” he asked.
“They are both good things to do,” Mom said. “In this case, it’s a matter of which is the best thing to do. But I don’t think flipping a coin is going to help. Have you prayed about it?”
“Yes. I prayed and asked Heavenly Father to tell me what to do, but He didn’t. Why won’t He just tell me?”
“Maybe He wants you to figure it out for yourself first,” Mom said. “Then He will tell you through the Holy Ghost if you’ve made a good decision.”
“But how can I figure it out?”
“Follow the promptings of the Holy Ghost. He can help you make the choice between two good things.”
The next day at school Marcus told Ramon what his mother had said. “Won’t you feel sad if I don’t come to your party?” Marcus asked.
“Of course,” Ramon said. “But won’t you feel sad if you miss seeing your grandmother? If you came to my party, you might wish you were at the airport.”
“And if I go to the airport, I might wish I was at the party.” Marcus sighed. “I guess I need to think about it more.”
That night Marcus stood on Ramon’s front porch, holding a present. He rang the doorbell. Ramon answered the door.
“What’s this?” Ramon asked. “My party isn’t until tomorrow.”
Marcus took a deep breath and blurted out, “I’m sorry that I won’t be able to come to your party, Ramon. I brought your gift early. Happy birthday!”
Ramon smiled and took the gift. “Thanks! I’m glad you’ll get to see your grandmother.”
“Me too,” Marcus said.
“Can you stay for a while?” Ramon asked. “We’re frosting cupcakes, and we could use your help.”
“Now that’s an easy choice to make,” Marcus said, and headed straight for the kitchen.

I was really stressed about finals week at the end of the school year. I decided to fast and pray that I could prepare well and be successful in my finals. After the exams, I got my scores back and I had only missed one problem on each of my exams! I was super grateful for that.
This experience helped me feel like Jesus Christ cared about me and that He wanted me to do well in my life. He cares about what is important in my life, and it was important to me to do well in school. I felt like He was more connected to my life.
Fasting was hard for me when I first started, but it becomes increasingly easier the more I do it. I believe that if I fast, I will be able to receive the blessings that Heavenly Father has promised me for fasting.
Hannah J., 16, Minnesota, USA

At one time, Ben, Jr., and Brad, my two oldest boys, belonged to a Japanese Scout troop because our ward didn’t have a Scout troop. One day the Scoutmaster took the boys on a hike in the Zion Narrows in southern Utah. Their progress was slower than anticipated. Concerned that the park officials whom they had checked in with would be worried about them, the Scoutmaster asked my sons and a couple of other boys to hike ahead by themselves and let the park officials know that everyone was OK. The boys took a wrong turn into a dead-end canyon and didn’t know what to do. The other boys were not Latter-day Saints, but they turned to Ben and said, “Maybe you’re the one who ought to pray for us to help us get out of here.” After he offered a prayer, Ben said, “Let’s go,” and they turned and walked out without any problem. How grateful I was that my children had learned to pray, that they had faith in that prayer, and that our Father in Heaven would help them find their way safely out of the canyon.

Like you, I have felt what King Benjamin meant when he said that we could become like a little child before God. I have prayed, as you have, to know what to do when choices that I faced would have eternal consequences. Over many years I have seen a recurring pattern in the times when the answers to such a prayer have come most clearly.
Once, for instance, I prayed through the night to know what I was to choose to do in the morning. I knew that no other choice could have had a greater effect on the lives of others and on my own. I knew what choice looked most comfortable to me. I knew what outcome I wanted. But I could not see the future. I could not see which choice would lead to which outcome. So the risk of being wrong seemed too great to me.
I prayed, but for hours there seemed to be no answer. Just before dawn, a feeling came over me. More than at any time since I had been a child, I felt like one. My heart and my mind seemed to grow very quiet. There was a peace in that inner stillness.
Somewhat to my surprise, I found myself praying, “Heavenly Father, it doesn’t matter what I want. I don’t care anymore what I want. I only want that Thy will be done. That is all that I want. Please tell me what to do.”
In that moment I felt as quiet inside as I had ever felt. And the message came, and I was sure who it was from. It was clear what I was to do. I received no promise of the outcome. There was only the assurance that I was a child who had been told what path led to whatever He wanted for me.
I learned from that experience and countless repetitions that the description of the Holy Ghost as a still, small voice is real. It is poetic, but it is not poetry. Only when my heart has been still and quiet, in submission like a little child, has the Spirit been clearly audible to my heart and mind.

First we visit the Hausmanns, a German family. Their Christmas tree fills the house with a pungent, piney fragrance. Apples and spicy cookies hang from the tree’s spiked branches, along with a few treasured glass balls and many small ornaments that Papa has whittled out of wood—stars, bells, birds, and even a beautiful Kris Kringle.
Willie Hausmann’s stomach growls hungrily as the combined smells of roast goose, apple stollen, and molasses cookies tickle his nose. Tonight he must be on his best behavior so that Kris Kringle will leave him a gift. Willie has been wishing for a knife of his own so that he can help Papa carve ornaments for next year’s Christmas tree.
In the Italian neighborhood, Sophia Petroni is sniffing the aroma of a very different meal. Fish is the main dish of this dinner. In the main room Sophia has helped set up the family’s beloved presepio (manger scene), which is the center of the Petronis’ Christmas celebration.
Sophia looks forward to the drawing of small gifts from the Urn of Fate after Christmas Eve supper, but the real gift-giving of the season will come on Epiphany Eve, January 5. On that night La Befana, the good witch, still searches for the Christ Child in Bethlehem, flying through the skies on her broom and dropping gifts down chimneys for children to find.
On the other side of town, in a fine, large home live the van Littens, a family that has preserved Christmas traditions from Holland for generations. Dirk is wistfully remembering the fun when Sinterklaas (Saint Nicholas) came to their house on December 5.
Dirk had put his shoes on the hearth and filled them with sugar and hay for Sinterklaas’s white horse. The next morning the sugar and hay were gone, and in their places were a fine set of paints and new skates for Dirk.
Dirk sighs. The saintly old bishop in his red robe is gone, along with the gay parties and nonsense of Saint Nicholas’s Eve. Christmas Day is for going to church and eating a great dinner. Dirk wishes that Sinterklaas would come again instead.
Nearby, at the home of a Polish family named Slovik, Miklaus, or Mike, as his friends call him, helps to scatter clean straw to remind the family of the manger where Christ was born. Straw is everywhere—on the floor, under the white cloth on the table, even in the children’s beds!
Mike keeps peering out the window anxiously, for only when the first star appears may the family sit down to eat their Christmas Eve feast. His mouth waters as he thinks of the twelve-course dinner to come—one course for each Apostle.
After supper the Wise Men will bring gifts, which are sent to them by the stars. At midnight the Sloviks will attend church.
“The star! The star!” Mike shouts at last. As he sits down at the family table, he glances at the extra place that is always set for the Christ Child. Could His spirit really be here this holy night? he wonders.
As we leave the Sloviks and visit the Halversson family, who have recently arrived from Sweden, dusk is gathering. Helga helps to light a candle in each window, an important ceremony in her family. The traditional Swedish Christmas season lasts for a whole month, and Helga and her mother have been busy making cookies, breads, candles, and straw ornaments.
As she helps herself to the different dishes of the smorgasbord, Helga thinks about their farm in Sweden. All the animals there were given extra food on Christmas Eve, and a bowl of rice pudding was always left in the loft for Jultomten, the mischievous elf who guards one’s home. After Jultomten ate his pudding, he would leave gifts for Helga and her family. Tonight Helga will leave Jultomten’s pudding on the table.
In the small room of the Murphys, who immigrated from Ireland, a bright wreath of holly with its shining leaves and red berries makes the walls look cheery. Colleen and her sister, Mary, help set the table, even though they have just finished their dinner. They place a loaf of bread and a pitcher of milk on the clean table, along with a large candle.
The girls’ grandmother smiles at them. “Since you have been blessed with the name Mary, you may light the candle, my dear,” she says. There is a deep hush as Mary solemnly lights the candle.
Colleen, who feels a bit left out for a moment, runs to the door to make sure that it is unlatched. The Christ Child, or any lonely wanderer, might see the Murphys’ lighted candle and know that He/he is welcome in their home for food and friendship.

Easter was a week away. Daddy told Oliver that today was called “Palm Sunday.”
“Why?” Oliver asked.
“When Jesus came into the city of Jerusalem, people were so happy to see Him,” Daddy said. “They waved palm branches and shouted, ‘Hosanna!’ That’s why we call it Palm Sunday.”
“Can we wave palm branches too?” Oliver asked.
Mommy smiled. “Well, we don’t have any palm trees. Let’s see what other branches we can find.”
Mommy, Daddy, and Oliver went outside and cut a few small branches off a tree in their yard. The branches didn’t have any leaves yet, just tiny blossoms.
Oliver waved his branch back and forth as he took it inside. “Hosanna!” he said, just like the people in the scriptures said when they saw Jesus. Then he helped Mommy put the pretty branches in a vase.
He liked looking at the branches while they ate dinner. He thought about the branches people waved when they saw Jesus.
The next day, Mommy pulled out a basket of plastic Easter eggs. “Let’s write down why we love Jesus. We’ll put our papers in the eggs and hang them on our special branches.”
Daddy got pens and paper. Oliver told Daddy what to write. Oliver said, “I love Jesus because He’s nice.”
Oliver helped fold up the paper. He put it inside a green plastic egg.
Daddy wrote, “I love Jesus because He understands how I feel.”
Mommy wrote, “Because of Jesus, someday we will see the people we love who have died.”
“Like baby Sophie?” Oliver asked.
Mommy gave him a big hug. “Yes! You will see your baby sister again one day. That’s because Jesus lived again after He died. Because of Him, all of us can live again too.”
“That makes me happy,” Oliver said.
“It makes us happy too,” Daddy said.
They filled lots of Easter eggs with things they loved about Jesus. Then Daddy tied strings through the eggs. Oliver helped hang the eggs on the tree. It looked so pretty!
“Let’s call it the Easter Tree,” Oliver said. He counted all the colorful eggs. “We have so many reasons we love Jesus!”

When I was eight years old and recently baptized, I struggled with nightmares. One night as I sat on my bed, I told my mom that I was afraid to fall asleep.
I had been learning that the scriptures hold the answers to every problem. I wanted to find a scripture to help me, but I wasn’t sure where to look. I couldn’t think of any scripture stories that had to do with nightmares.
My mom told me that the Holy Ghost could guide me. We knelt by my bed and said a prayer and asked Heavenly Father to help me feel the Holy Ghost.
After we prayed, I had a thought to look in the Pearl of Great Price. Then I felt we should look in Joseph Smith—History. We read verses 16 and 17, which talk about the darkness Joseph felt when he first started praying. Then there was a bright light, and Heavenly Father and Jesus appeared to him.
The darkness Joseph Smith experienced reminded me of the fear I felt from my nightmares. The light when the Savior and Heavenly Father appeared was like being helped and shielded by the Holy Ghost.
My mom asked me what Joseph did to overcome the feeling of darkness. I said, “Joseph prayed.”
If I pray and have faith, the Holy Ghost can help me feel peaceful and safe. This experience has helped me realize that the scriptures really do have the answers to my problems.