Gospel Story Finder

When they returned for our second meeting, the two missionaries spoke to me of many new things that I did not know but felt were true. When they told me about the Word of Wisdom, I felt my heart sink, and I said “Tell me how I, of all persons, can give up alcohol, since I have tried every way I know how, and have had no success.” They asked me if I believed in God and in the things they had taught me and if I felt that I had faith in the Lord. I replied that I did.
“Good,” they said. “If you will listen to us, we’ll help you and the Lord will give you the power to overcome your problem.” “I’ll be infinitely grateful,” I answered. Their exhortations filled me with joy, with hope, and with faith, and I really desired in my heart to follow their guidance. When I prayed I felt more and more self-confidence, and from that morning, with my newborn courage, I imposed the rule that I would never drink cognac again. And I was able to maintain that rule though I suffered greatly. With the help of the elders, and with humility, I was able to gradually reduce the doses of other alcoholic beverages and of cigarettes. It was not easy, but I felt the Lord near to me, helping me. I felt that I had to do my part and that I would not be alone in this trial.
After a month and a half I was able to overcome my vices. Finally free, I felt ready to be baptized, with my wife, on December 28, 1977. I came up out of the baptismal waters renovated in body and spirit, sure that the Lord forgets our sins if we are truly repentant. I can’t explain what a joy it was to abandon the old me and see myself reborn full of trust in myself and love for my fellowman. I had an immense desire to recover all the lost time showing gratitude to the Lord with a commitment to do everything that he commanded me.

But there were also times when I felt overcome by grief and worry. How could I manage without my husband’s companionship? How could I fulfill the responsibility of raising my children with their own strong testimonies? How would I manage financially?
On one occasion when these worries were depressing me, my husband asked, “Anna-Greta, would you like me to give you a blessing?” He sat up in bed, put his frail hands on my head, and in the power of the priesthood blessed me with the ability to handle all of my responsibilities capably. This blessing has been with me in a very real way during all the years since his death. Sometimes, facing a difficult problem, I have thought to myself: “You have received a blessing from your husband that you will be able to take care of these problems,” and I have again felt those frail but powerful hands upon my head. I have always been able to overcome the difficulties.
My children are now responsible fathers and mothers of a new generation of Latter-day Saints, serving their Heavenly Father with profound joy. And I share that joy. How grateful I am that the Lord did not tire of me because I failed to listen to him! How grateful I am for the link of the priesthood that will reunite me with my beloved husband, and that has kept us close throughout the years of separation.

When approaching one Christmas season, my wife and I were asked by our Bishop to do 12 temple endowment sessions each before the end of the year. We lived about 60 miles from the temple, which was usually about an hour and a half away from our home. We normally went once each month. This request from the Bishop was going to stretch us a lot.

To fulfill this assignment, we decided that we would have to devote one entire day to temple attendance. I took a day off from work and Sherri and I went through eight endowment sessions in that single day. What an incredible blessing that experience was in our lives. As we remained in the temple, contemplating the meaning of these sacred ordinances, and as we pondered upon and prayed for understanding, we gained more insights, and more understanding about our Heavenly Father's will and purposes than we had through all the years of attending one session each month.

How grateful we are for what that assignment and that experience taught us about a higher standard of temple worship.

Some years ago, it was my privilege to visit the country of Morocco as part of an official United States government delegation. As part of that visit, we were invited to travel some distance into the desert to visit some ruins. Five large black limousines moved across the beautiful Moroccan countryside at considerable speed. I was riding in the third limousine, which had lagged some distance behind the second. As we topped the brow of a hill, we noticed that the limousine in front of us had pulled off to the side of the road. As we drew nearer, I sensed that an accident had occurred and suggested to my driver that we stop. The scene before us has remained with me for these many years.
An old shepherd, in the long, flowing robes of the Savior’s day, was standing near the limousine in conversation with the driver. Nearby, I noted a small flock of sheep numbering not more than fifteen or twenty. An accident had occurred. The king’s vehicle had struck and injured one of the sheep belonging to the old shepherd. The driver of the vehicle was explaining to him the law of the land. Because the king’s vehicle had injured one of the sheep belonging to the old shepherd, he was now entitled to one hundred times its value at maturity. However, under the same law, the injured sheep must be slain and the meat divided among the people. My interpreter hastily added, “But the old shepherd will not accept the money. They never do.”
Startled, I asked him why. And he added, “Because of the love he has for each of his sheep.” It was then that I noticed the old shepherd reach down, lift the injured lamb in his arms, and place it in a large pouch on the front of his robe. He kept stroking its head, repeating the same word over and over again. When I asked the meaning of the word, I was informed, “Oh, he is calling it by name. All of his sheep have a name, for he is their shepherd, and the good shepherds know each one of their sheep by name.”
It was as my driver predicted. The money was refused, and the old shepherd with his small flock of sheep, with the injured one tucked safely in the pouch on his robe, disappeared into the beautiful deserts of Morocco.
As we continued our journey toward the ruins, my interpreter shared with me more of the traditions and practices of the shepherds of that land. Each evening at sundown, for example, the shepherds bring their small flocks of sheep to a common enclosure where they are secured against the wolves that roam the deserts of Morocco. A single shepherd then is employed to guard the gate until morning. Then the shepherds come to the enclosure one by one, enter therein, and call forth their sheep—by name. The sheep will not hearken unto the voice of a stranger but will leave the enclosure only in the care of their true shepherd, confident and secure because the shepherd knows their names and they know his voice.

It took one year to build concrete steps down a volcanic cliffside to the swimming hole and the beautiful waterfall below. Four boys worked on this project. They had two picks, two crowbars, and one sledgehammer, and they worked every night after school and every Saturday for six months. Little by little they chipped the rock away until they had a pathway wide enough to support some concrete clear to the bottom of the waterfall. It took them another six months of backbreaking labor to make the steps. They hauled sand from the beach in an old pickup truck. They added cement and took gravel from the river and mixed the concrete by hand in a shallow pocket hollowed out of a large stone. Then they shoveled the wet concrete into buckets and lowered them down the cliff with ropes attached to a long bamboo pole. One step at a time they worked until the trail was completed.

When I received my call to serve in the France Toulouse Mission, I was excited to serve in a foreign country and learn a new language. Despite not having studied French before, I was confident I would be able to learn to speak the language easily.
My stake president blessed me with the gift of tongues when he set me apart as a missionary. This blessing added to my confidence that I would be able to learn French quickly.
When I arrived at the missionary training center in Provo, Utah, I was eager to begin, but my time at the MTC was humbling. I was overwhelmed and struggled every day. When I left the MTC, I felt I had made few advances with French. I wondered when the gift of tongues would come.
My first assignment in the mission field was in a small town in southern France. One afternoon, just days after I had arrived, my companion and I were street contacting. I didn’t say much when we spoke with people—I could hardly understand them, and they could hardly understand me.
We approached a woman, and my companion began telling her about the Church. The woman listened for a few minutes and then suddenly turned to me and said, “What do you have to say?”
I anxiously and desperately tried to remember something I had learned. In a trembling voice, I bore a simple testimony about Heavenly Father and the Book of Mormon. As I did so, the Spirit bore witness to me that what I had said was true. I don’t know if the woman felt anything, but she smiled, turned back to my companion, and asked her to continue with her message.
This experience taught me an important lesson. I learned that even though I couldn’t speak French well, the Spirit could speak through me. I learned that perhaps the blessing I had received from my stake president was actually a blessing to be able to speak the language of the Spirit.
Years later, this experience still influences me. I am not required to preach the gospel in French anymore, but I need the help of the Spirit when I am asked to teach a lesson or give a talk in church. When I feel that I am struggling to express myself, I find comfort in remembering that the Spirit is able to speak to the hearts of all of God’s children.

I mentioned the young man in another setting. Later I received an unsigned letter that began, “Elder Gong, my wife and I have raised nine kids … and served two missions.” But “I always felt I would not be allowed in the celestial kingdom … because my sins as a youth were so bad!”

The letter continued, “Elder Gong, when you told about the young man gaining hope of forgiveness, I was filled with joy, beginning to realize that maybe I [could be forgiven].” The letter concludes, “I even like myself now!”

Recently at a stake conference a young man was called to the pulpit with only a few moments’ notice. He said he had been away to school and had come home to find a very dear friend in trouble. She had become enmeshed in the drug scene and had been tragically hurt. The young man sought the Lord in prayer, crying out for strength to help his friend. “For the first time in my life I truly forgot myself,” he said. “While I prayed I came to a consciousness I had never before possessed. My concern for her was honest and intense and without self-reference, and I knew as I prayed that the love and concern of Almighty God for me and for my friend were pure and real and very personal.”

One very special situation involved a young man who had cerebral palsy—and I know this young man. He came to BYU with a stranger as a companion. His father had asked for help so his son, virtually helpless in a wheelchair, could come to BYU. One young man, hearing the plea for help, volunteered to live with and care for this palsied student. The story’s a long one, filled with love, frustration, optimism, and despair. The results are very special. Today this young man still is in a wheelchair. He still is afflicted with cerebral palsy, but far from helpless. He is an attorney, specializing in Russian, is married and the father of two lovely children. It is safe to say that his unusual talents and strengths might never have been developed without the consecrated service of his roommate and others. Again, someone was preparing to live the law of consecration.

Sikeli Vuli laughs as he tries unsuccessfully to remember how many times he’s fallen in the river. Until not too long ago, an accidental swim was a fairly regular occurrence for those living in the small village of Navatuyaba, near Suva, Fiji.
That’s because if you needed to go to the city, school, or local store, you would have to cross the river that snakes slowly by the village, take a long walk to the nearest bridge (about two hours), or pay hard-earned and scarce cash for a bus ride.
“I have to cross the river many times a day,” says Sikeli, 13. “My friends live across the river.”
Crossing the river was by far the easiest choice, even if it meant using an unstable raft made of a few long bamboo poles lashed together. And if there were more than a couple of people waiting, it was faster to hold your schoolbooks and school uniform above your head and swim across in clothes that could get wet, because you’d probably fall off the raft anyway.
At least, that’s the way it was before the Church waded in and helped the members put a paddle to the problem. The Church provided a boat. You’d think it was an airplane, though, by the way the members’ spirits have been lifted.
“We’re grateful for the boat,” says Litiana Delai, 12. “It’s so much easier to get to the other side.”

My dad always stopped at the same convenience store near our house to buy gas. After filling up the car, Dad went in to pay. I followed him and was through the door before I heard Cort’s voice. He was working behind the counter.
Suddenly a wave of embarrassment washed over me. I wanted to sneak out, but the store wasn’t that big. In only a second, he would see that I was there.
Cort looked up from the cash register and said, “Hi.”
Dad glanced from Cort to me then back to Cort. “Oh, do you know my daughter Jill?”
“Yeah, I think so.”
He thinks so! my mind was screaming. Didn’t he remember how we were almost friends?
I was tongue tied. I wanted, more than anything, to say something clever and casual to cover up for the fact that I was blushing, but nothing would come out.
“That will be $15.75,” said Cort to my dad.
As Dad pulled his wallet out of his back pocket, he said, “I sure would like Jill to run the car down here and fill it up. She got her driver’s license three weeks ago, but she’s scared to drive the car. It’s a stick shift, and she panics every time she tries to drive it.”
I was mortified. I was standing there listening to my dad humiliate me.
“It’s not too hard to learn,” Cort said, looking at me. “I taught my sister and my girlfriend.”
“I’ve tried to teach her, but I guess there are some things you just can’t teach your own children,” my dad said, collecting his change.
“I’ll teach you,” Cort said. “I get off work at five tomorrow. Meet me here. It really isn’t that big a deal.”
Not a big deal, not a big deal! It was an incredibly big deal. Just wait until Laney heard about this.
“Okay,” I blurted out. Dad was halfway to the door before I made a move to follow him.
The next afternoon, I had changed my clothes three times and was working on my hair. I desperately wanted thick, smooth, straight blonde hair that would swing away from my face when I moved. What I had was no-color brown that kinked and twisted no matter how long I spent with the blow dryer. I was at the point of giving up when my mom stood in the door of the bathroom.
“What in the world are you doing, Jill?”
“Cort Tyler told Dad that he would help me learn to drive a stick shift this afternoon.”
“Oh, that’s nice,” Mom said, distracted by the screams coming from the bedroom where my two little brothers were fighting over a video game. Then she suddenly reappeared in the doorway.
“Why are you getting all dressed up? This isn’t a date, is it?”
“No, this isn’t a date,” I said, on the verge of getting sarcastic. But actually I halfway thought it was. I had even told Laney at school that day that I had to get home because I had to meet Cort at five. I said meet but I knew she would think date, and that was just fine with me.
I walked the couple of blocks to the store. Cort was still behind the counter. He saw me coming and said something to the guy beside him and was out in front by the time I walked up.
“Where’s the car?” he asked.
“It’s home,” I had to admit. “I can’t get it into reverse.”
We walked to my house in virtual silence. I couldn’t think of anything to say, and Cort didn’t seem to notice.
“You drive,” he said abruptly as we walked up to the car.
“But I can’t get it into reverse.”
“Yeah, well, let’s fix that,” he said, opening the passenger door and getting in. I walked around and got into the driver’s seat.
I started the car, pushed in the clutch, and tried to slide the gear shift into reverse. It made a horrible sound.
“Okay, stop,” Cort didn’t seem greatly concerned. “Let up on the clutch. Push it in again, then slide the gear shift over and down. Here, like this.”
He put his hand over mine on the gear shift. I think I remembered to do what he instructed, but I was paying a lot of attention to the feel of his hand on mine.
It took five minutes for me to get out of the driveway and into first gear. I kept letting the clutch out too far and killing the engine. I was afraid Cort was going to get upset, but he stayed remarkably calm. I found that after the car got going in first gear, shifting was a lot easier. I had second down cold.
At the end of the neighborhood, I had to turn onto a busy street.
“Take a left here,” Cort said.
“I can’t. I’ll get stuck in the middle of the intersection.”
“But we need to go left.”
“I’ll get us there,” I said. Desperation made my mind work overtime.
I pulled straight through the intersection and made a right at the next corner. I made another right turn, and another. This time I was at the light again, ready to go straight through. I had skipped making a left turn by making three right-hand turns.
Cort started laughing. “Give me a break. You can’t drive like this. You have to learn to turn left.”
“I can’t,” I said, tears starting to form.
“Sure you can. If the car dies in the middle, I’ll trade you places and get us out of there.”
I took a deep breath, signaled to turn left. But I was done in by self- fulfilling prophecy. As soon as I tried to pull forward in first gear, the car got to the middle of the intersection, jerked, and died. I panicked.
“I can’t do this. I can’t. You do it.”
Cort didn’t move. “Just start the car. Put it in first, and give it a little more gas.”
“You promised. You said you’d drive.”
“You can do it. You have to learn how to get yourself out of this situation. Just try.”
It took me three tries to get the car started and moving forward. I just made the turn before the light changed.
“I knew you could do it,” Cort said. “Now drive me back to work. You’re okay now.”
Secretly, I was pleased with myself. I drove Cort back to work and made a left turn back onto the street. This time I didn’t kill the engine.

s I was leaving a department store one day, I found a wad of cash on the ground next to our car. I grabbed it and showed my mom. We counted the money. It was about $480.
I thought of all the things I could get with that much money. However, I thought someone must really need it.
We decided to go back into the store and ask the workers to announce the license plate number of the car next to ours over the loudspeaker. Eventually a lady with small kids came to the front of the store. My mom asked her if she’d lost anything. The lady quickly checked her pockets and said she’d apparently lost some money—nearly $500. She seemed very distressed. My mom handed her the stack of cash. The lady was so thankful and wanted to know where it was found, so my mom explained that I had found it on the ground near her car door. The lady was so thankful to me for being honest that she wanted to give me $20.
It would’ve been nice to have the $20, but I felt good about letting her keep it. In For the Strength of Youth it says, “Be honest with yourself, others, and God at all times” ([2011], 19). That means to choose not to lie, steal, cheat, or deceive in any way. It also says, “When you are honest, you build strength of character that will allow you to be of great service to God and others” (19). Being honest made me feel good; I’m glad Iwas able to help this woman.

While I served as bishop, one of the Mia Maids in my ward came in for her annual interview. It was a bright summer day, and the rays of the afternoon sun reflected off the dust floating in the air. She and I talked about the significance of the small things in life versus the highly visible parts of what we are doing.
Without any warning she suddenly burst into tears and wept and wept. I left the chair behind my desk and walked around to where she was seated and sat down next to her. I attempted to comfort her.
“What’s the matter?” I asked.
“I am so awful!” she cried out.
“What have you done that you think is so awful?” I asked.
“I am so cruel to my best friend. I deliberately play jokes on her to embarrass her in front of other people. I am just awful.” Then she cried some more.
“Could you give me an example of how you treat her?” I asked cautiously.
She described several situations that really were vicious, well-planned attacks on this other young woman that she claimed was her best friend.
“What am I going to do, bishop?” I remember her asking me.
As kindly and gently as possible, I explained to her that she must repent.
“How?” she asked.
“Well,” I said, “you have recognized that you are doing wrong toward your friend. That is the first step. Now you have to decide if you really want to repent. Do you really want to go all the way with this decision?” She nodded her head that she did.
Through the following days and weeks, this fine young woman worked hard at learning how to stop being quietly vicious. She changed her plans to hurt into plans that would help and lift.
She confessed her sins to me, as her bishop. Then kneeling together in prayer I listened while she confessed them to God. Finally, she went to her friend and made peace. In an attempt to make restitution, my young friend went out of her way to make life easier and less complicated for her true, understanding friend. I learned firsthand how it is equally as important to forgive as it is to seek forgiveness. Fortunately, these were two special young women.
Within a few months my young Mia Maid friend had forgiven herself—her friend had forgiven her weeks earlier—and she had been forgiven in heaven.
Her heart and mind are now at peace. I am certain that she still remembers how she treated her friend. That will help her remember not to ever do it again. However, she feels no heartache or torture of mind because she has fully repented.

A few days ago Elder Butler and I were at the grocery store and started talking to a man named Frank Cooper. He said that he had always been curious about the Hill Cumorah Pageant but had never gone to it. So we invited him to go to it with us. As we sat on the lawn at the foot of the Hill Cumorah with hundreds of other people, Book of Mormon stories came to life before our eyes. The music was beautiful, and the costumes were colorful.
Mr. Cooper was deeply touched by the pageant and wanted to know more about the Book of Mormon and Joseph Smith and the Church. The very next day we went with him, first to the Joseph Smith house and then to the Sacred Grove, where we taught him a discussion about Joseph Smith. It was a powerful experience for all of us. Helping just one person like Mr. Cooper find real meaning in his life is worth all the hard times and discouragement that we might have on a mission.

May I begin with an incident from our history which, when I first read it, inflamed me and changed my life. In the 1830s there was a student at Oberlin College whose name was Lorenzo Snow. He was disillusioned with what he saw of religion in general and Christianity in particular. He wrote a letter to his sister who had become a Latter-day Saint, Eliza R. Snow, and confessed his difficulties. She wrote back and invited him to Kirtland. He came. Within a few moments, as I read the story, he was inside the temple, the building which at that time served, as many of you know, more than one purpose. It served all of the fundamental functions of the Church. As he entered, there was a meeting in progress, a small one. Patriarchal blessings were being given by the Prophet’s father, Joseph Smith, Sr. He listened, first incredulous, then open, and toward the end inspired. He kept saying to himself, “Can this be simply a man or is there something divine involved?” He came more and more to feel that the Spirit was in it.
At the end of that, the Prophet’s father took his hand (there had been no introduction as I read it) and, still filled with the light of his calling, said two things to him. “You will become one of us.” Lorenzo Snow understood that but didn’t believe it. But now the blockbuster. “And you will become great—even as great as God is. And you could not wish to become greater.” That, young Lorenzo Snow did not understand. Shortly the first prediction was fulfilled.

My parents knew nothing about the NCAA or college sports. As I started to excel in football, it suddenly became clear to them that this was an avenue to pursue a coveted college education. Some of the top coaches from elite universities came to our humble home to recruit me. They all sat on my mother’s woven mats because we didn’t have furniture. They all made their pitch on those mats. My parents were intrigued by the American system that determined if you were really, really good at football, the university would pay everything: tuition, books, room, and board. What they call a “full-ride scholarship.” I wouldn’t have to fire dance, play the Tongan NAFA or sell pineapple delights, even if I wanted to. By NCAA law, I couldn’t work. When my father asked Arizona State’s head football coach, Frank Kush, in his broken English, “Coach, what my son need to come to ASU?” Frank Kush replied with a smile, “a toothbrush.” My father didn’t understand.
Until my mother whispered to him in Tongan, “Polosi fulu nifo… he means, Vai only needs his toothbrush.” My father smiled and said, “Oi aue! To to atu aa Amelika! How beautiful is America?”
We now faced a new challenge: qualifying me academically for those scholarship offers. My parents both worked long hours: mom as a factory seamstress and dad as a security guard. My parents were oblivious to my academic challenges. They never attended parent/teacher night because I didn’t bother telling them. Why would I? I was making C’s and D’s.
My mother had a visiting teacher named Barbara Nielsen. Sister Nielsen happened to be an English teacher at my high school and she was also the faculty advisor of the school newspaper. As I was excelling on the field, I was failing in the classroom. Sister Nielsen knew that. So she came to our home and told my mother, “Ruby, I want Vai in my English class. And I want him to apply for a reporter position on the school newspaper. It will help him with his grammar and I’ll teach him how to write. Unless he gets high marks on his SAT, I’m afraid he won’t qualify to any of those prestigious schools recruiting him.”
So, Barbara Nielsen came weekly, not monthly, but weekly. Together we read Dickens’ Great Expectations, Oliver Twist and A Tale of Two Cities. We read Harper Lee’s “To Kill A Mockingbird,” and Twain’s “Adventures of Tom Sawyer and Huckleberry Finn.” We also did a deep dive into Harriett Beecher Stowe’s “Uncle Tom’s Cabin.” We didn’t just read these classics, Sister Nielsen wanted to have “conversations” about them. She expected me to follow and understand the plot, be familiar with the central characters, the protagonists and antagonists. She wanted to know my opinion on why the authors cast Pip, Scout and Uncle Tom as the protagonist in their stories… I don’t know!! I’m 16 years old!! I didn’t say it, I just thought it. I could not believe my dumb luck! My English teacher is my mother’s visiting teacher! I was a high school football star but when Barbara Nielsen visited our home, my mother insisted that I sit at her side like a five-year-old. In a word… it was humiliating. You think my mother cared? Not ONE bit.
Today, Barbara Nielsen is in her 80’s. I visited her a few years ago. She is the reason I qualified for BYU. She is the reason I graduated with a degree in Broadcast Journalism. Barbara Nielsen is the reason I’m anchoring television news in Philadelphia, the fourth largest TV market in the country. She is why within a generation of my parents’ immigration from Tonga, we have reaped the rewards of an American education.
Because my angel mother didn’t know how to navigate the American college system, she prayed and the Lord sent her Barbara Nielsen. What are the chances that my huge public high school’s best English teacher and faculty advisor of the school newspaper would be in my ward? I believe Ruby Sikahema’s prayers made it so.

On April 6, the sixteenth anniversary of the organization of the Church, rain fell all day. Brigham spent hours up to his knees in mud, helping the Saints along the road to a place called Locust Creek. There he helped to arrange wagons, pitch tents, and chop wood until all the Saints were settled in the camp. One woman who saw him in the mud, pushing and pulling to free a mired wagon, thought he looked as happy as a king, despite the challenges surrounding him.

That evening, freezing rain and hail bombarded the camp, coating it in ice. In the morning, William Clayton, Brigham’s clerk and captain of the brass band, found the camp in disarray. Many tents lay flat on the frozen ground. A fallen tree had crushed a wagon. Some men in the band were also out of provisions.13

William shared what he had with his band, although his own family had little. One of the first Saints to have practiced plural marriage, William traveled with three wives and four children. Another wife, Diantha, was still in Nauvoo, under the care of her mother. She was pregnant with her first child and in frail health, adding to William’s anxiety on the trail.

While the Claytons rested at Locust Creek with the Camp of Israel, Brigham proposed a plan to establish a way station midway across Iowa where Saints could wait out the bad weather, build cabins, and plant crops for those who would come later. Some Saints would then tend the way station while others returned to Nauvoo to guide companies across Iowa. The rest of the camp would push on with him to the Missouri River.14

On April 14, William was out all night rounding up horses and cattle that had broken loose in camp. In the morning, he needed sleep, but someone in camp received a letter mentioning Diantha and the birth of her baby. That evening, William celebrated the birth, singing and playing music with the band long into the night.

The skies were clear the next morning, and William saw better days ahead for the Camp of Israel. Sitting down with ink and paper, he wrote a hymn of encouragement for the Saints:
Come, come, ye Saints, no toil nor labor fear;
But with joy wend your way.
Though hard to you this journey may appear,
Grace shall be as your day.
’Tis better far for us to strive
Our useless cares from us to drive;
Do this, and joy your hearts will swell—
All is well! All is well!15

First: I will never forget the dream I had about two years ago, about my paternal great-uncle Steven. In that dream, I traveled to my hometown and wanted to come back. I got to the market square, where I wanted to get a car back to my base. Then I saw a car and entered it. When we moved, I looked through the car window, and I saw Uncle Steven running after the car and stopping it. When the car stopped, he entered at the back, where I sat and started pointing at my face and said, “What did I do to you? Why do you not want to help me the way you are helping others?”
When I woke up, I was confused, so I narrated the dream to one of my sons. He told me that the dream I had was about doing temple work for our ancestors. I told him that I didn’t know how I would do this one because I don’t know much about Uncle Steven and I don’t know how I can trust his lineage. We are not from the same village.
My son told me to pray to our Heavenly Father for direction on what to do. So I prayed. One day our most senior brother, my first cousin Emeka, who wasn’t a Christian (he was a traditional man), called me to discuss something. We talked on the phone, and when the discussion was finished, I seized the opportunity to ask him about our Uncle Steven. He acknowledged he knew things about him, and he sent the information that he had to me. I kept on asking him about many people. He sent me information he had for about 15 people. I handed that information to my son to be doing temple work for them.

As a young man, I served in the U.S. Air Force as a jet-fighter pilot. We spent hours in a training device that simulated real flight. There an instructor taught us about emergencies that could occur when flying at the speed of sound and about what we must do to avoid disaster.
One young man in my flight-training unit refused to listen to those with more knowledge and experience. When it was time for him to go to the trainer and learn emergency procedures, he went to the swimming pool, pistol range, or golf course, instead.
A few months later, my friend’s plane caught fire on a night flight. If he had trained seriously, his response would have been automatic. He would have ejected, as his copilot did. But he tried to land the plane and crashed. He died because he had not learned to leave danger immediately.

The Gordon-Smith family’s cosmopolitan story begins more than twenty years ago in Prague, Czechoslovakia, where eighteen-year-old university student Rostya saw little hope for a future in her native country. Her parents were divorced. Her mother had escaped to Austria, and her father was in prison. Upon his release, “I told him I couldn’t live in Czechoslovakia any more,” she says. “I had seen a glimpse of freedom.” That “glimpse of freedom” had come during a student demonstration, when she and others of her generation had determined to live the ideals of liberty and equality, in spite of the opposition they faced.
Rostya obtained a visa that would allow her to leave for England, ostensibly to study English. “It was a sad and lonely time for me,” she recalls. “I arrived in London unable to speak English, with one suitcase and five American dollars.” Before leaving Czechoslovakia, she had arranged for a job as a maid with an English family in London. But after a year with the family, Rostya felt she wanted something more out of life.
With the encouragement of friends, she applied for admission to the University of London. “To pay for my studies, I sold newspapers at a railroad station from 5:00 to 10:00 A.M., attended classes in the afternoon, worked again from 6:00 to 11:00 P.M., and then returned home to my attic room to study and sleep.”
Two years later, she met Simon, also a student. A week after they met, he proposed marriage to her. At first, Rostya was hesitant. “I told him that I wanted to have a career and that I was not interested in marriage or children. But he persisted.” They were married eighteen months later. Both graduated the same year, Simon in civil engineering and Rostya in Eastern European studies. Simon’s first job was in Scotland.
Two years later, Simon came home from work and asked Rostya if she would like to move to Brazil on a company assignment. “When?” she asked.
“Tomorrow,” he replied. They were soon in Santos, Brazil, where Simon began work on an oil pipeline along the coast. They knew they had opened a new phase in their life. But the real change was yet to come.
The young couple soon joined a club for expatriates, where Rostya was attracted to a group of women that seemed enthusiastic and open. When Rostya introduced herself, one of the women said, “‘Gordon-Smith’ sounds English enough, but ‘Rostya’ certainly doesn’t.” “That’s because I’m Czech,” Rostya replied. To Rostya’s surprise, the women started speaking in Czech. Rostya had just met Zaza, a native Czech raised in Brazil, married to an American, Don Clark.
The Clarks and the Gordon-Smiths soon became friends, attending movies together, playing tennis, and just visiting. One day, two Latter-day Saint missionaries called at the Clark home while Rostya was there. “I did not know they were missionaries at that time,” Rostya says. “They were just two young men with short haircuts, dressed in shirts and ties. I asked them who they worked for, because I presumed any foreigner was working for a company. They gave me a very vague answer: they were working for a church, they said, and they were visiting people and reading scriptures with them in their homes. I thought it sounded very strange at the time.”
Don and Zaza Clark, who were members of the Church, began to talk to the Gordon-Smiths about the gospel. Soon, the Clarks invited their friends to attend a Church meeting with them. It was a fast and testimony meeting. “It was a shocker for me,” Rostya says. “All I could see was that everybody wept: men, women, and children. I was very, very embarrassed, and my husband was, too. When Don Clark asked me what I thought about the meeting, I looked at him and said, ‘I think it’s mass hysteria.’”
A short time later, Don and Zaza invited Simon and Rostya to an area conference in São Paulo, where President Spencer W. Kimball announced the building of the temple in Brazil. Rostya was impressed by the affection the people showed for the prophet. Following the conference, the Gordon-Smiths agreed to take the missionary discussions.
Nothing much happened until the lesson on repentance. “I was good at justifying any of my actions,” Rostya says, “but somehow the process of repentance seemed logical to me.” She found herself thinking about repentance, even writing letters of reconciliation. “But when the missionaries asked me to pray about the principle of repentance, I said, ‘How can I pray if I don’t believe in the existence of God?’ ‘How will you know if anyone lives on the tenth floor,’ they asked me, ‘if you don’t ring the bell? Ring the bell and see if anyone answers.’
“I was thinking about what they said while I was doing the dishes one day. I decided to follow their suggestion. I knelt down and said, ‘Heavenly Father,’ and a wave of warmth enveloped me. I started again, ‘Heavenly Father,’ and the warmth intensified. I felt enveloped in love and protection for the first time in many years. I asked all the questions: ‘Is this the true church?’ ‘Is Joseph Smith a prophet?’ ‘Is the Book of Mormon true?’ ‘Do you love me?’ My answers came in the affirmative by the power of the Spirit.
“I telephoned my friend Zaza Clark. ‘I’ve got it! I’ve got it!’ I cried. ‘What have you got?’ she asked in alarm. ‘A testimony!’ I exclaimed.”
Rostya and Simon were scheduled to be baptized after a stake conference. During the conference, Elder James E. Faust of the Quorum of the Twelve Apostles called on members of the congregation to bear their testimonies. He motioned for Rostya to come to the podium. With Don Clark translating into Portuguese, she bore her testimony in English. When she finished, tears were running down her cheeks. “At the end, when I said, ‘Amen,’ Don Clark turned to me and smilingly said, ‘I don’t understand. What is all this mass hysteria about?’”
Before they left Brazil, the Gordon-Smiths introduced their friends Richard and Sally Hardwick to the Church. When Richard sustained a serious injury that required surgery, the Gordon-Smiths accompanied Sally to the hospital. Rostya said, “Simon, I wish you would give Richard a blessing.” Sally asked, “What is a blessing?” The blessing was given and fulfilled. The Hardwicks joined the Church.
From Brazil, the Gordon-Smiths moved to Vancouver, British Columbia, Canada, where Simon worked on another pipeline project. When construction ended in 1985, the way opened up for Simon to move his family to Hong Kong and work for the Church. Simon supervised the construction of meetinghouses for the Asia Area—Hong Kong, Thailand, Indonesia, Singapore, and Malaysia. He also provided management support for Japan and Korea.
During this time, political changes in Czechoslovakia made it possible for Rostya to return home for the first time in twenty-two years. “I cannot describe my feelings,” she says. “I know that the new wave of freedom and enlightenment will bring the gospel into the lives of the people and then they will achieve real freedom.”
As for the four boys, they enjoy traveling and have learned to adjust well. Rostya calls them “citizens of the world.” “We found they are learning tolerance and acceptance of other people, cultures, and beliefs,” she says. David sings and plays piano. He loves soccer and swimming. He wants to be a lawyer or businessman. He bears his testimony of the gospel almost every testimony meeting. George also sings and plays piano. He is a gymnast. He wants to be a doctor and serve a mission in Czechoslovakia. He gained a testimony of the gospel for himself by praying after reading from the Book of Mormon. Richard draws and excels in mathematics. He also plays piano and is a gymnast. He wants to be an architect. Henry tries to emulate whichever older brother he is with.
Rostya says that their many experiences in all parts of the world have helped her family understand better who they are. “I am raising my sons with the idea that we are all equal to each other,” she says. “It does not matter what sex or what nationality you are. I firmly believe that. I am teaching them that the world is a very small place, and that with love and with the gospel, we can conquer all the evil.”