Gospel Story Finder

“Two or three nights a week I would wake up, frightened, unable to go back to sleep. Eventually, I began to fear sleep itself,” says Jan Sara of South Jordan, Utah. “Well-meaning friends offered suggestions, but nothing helped. Every night I asked Heavenly Father to help me have a good night’s sleep, but every night I would awaken in fear. I began to wonder what was wrong with me.
“One night as I knelt to pray, instead of asking Heavenly Father to help me sleep, I asked him what I could do to get rid of my terrible dreams. A strong feeling came to me to read the scriptures before I went to sleep. I got out my Book of Mormon and turned to Alma 37:37: ‘Counsel with the Lord in all thy doings … ; yea, when thou liest down at night lie down unto the Lord, that he may watch over you in your sleep.’ Since that night, I have changed my scripture reading time from morning to just before I go to bed. The peaceful feelings that come to me as I ponder the Book of Mormon help me to sleep, and the nightmares have ended.”

Now that we all have the right attitude, I should like to introduce the theme of what I have to say by relating an experience I had in Japan some time ago. Approximately six years ago I was in Osaka, Japan. I received a telephone call from one of the Japanese officers of the Church requesting an appointment. He indicated he had a personal problem to review with me. I invited him to my hotel room and there listened to one of the most intelligent and articulating young men I had ever met. He was a college graduate. He had majored in a special field of science and was employed by a stable, conservative corporation. It happened that one of his classmates who was at the top of his graduating class in the same field of science had become employed by a relatively new, progressive firm in Tokyo. Several times in recent months this classmate had tried to entice his friend, a member of the Church, to come and work for his company. Little interest was shown until one day a vice-president of the firm made contact and indicated he would like to have this young Mormon come to work for him. He could set his own salary, and it could be three or four times what he was then making. His response was, “I have a position in my Church. If there is the slightest question in the minds of the officers of my Church about my leaving Osaka, which will require my being released from my Church position, it doesn’t matter how much money you offer me. I will have no interest in your proposal.”

The vice-president answered, “I’m not a Christian. I know nothing about religion, but you are the kind of man I want in my organization.”

This was his dilemma: should he move from Osaka to Tokyo, which would require his being released from his Church assignment? Of course, I assured him he could serve the Lord in Tokyo as well as in Osaka. So he moved to Tokyo.

I happened to be in Tokyo last October, and I received another call from this same young man asking for a conference. We visited for quite some time. Now, this fine, intelligent young man had become extremely successful in his field. He had broadened his experience and was now a consultant teaching top managers in major corporations how to operate their companies. He had become a specialist in human dynamics—in other words, teaching people how to behave as they thought they were behaving or as they knew they should be behaving. His time was in great demand. He was making a very handsome income. He was neglecting his Church work, and he was neglecting his family responsibilities. Now his dilemma was “What should I do?” I told him I wouldn’t tell him what to do, but did tell him that there was a scripture that would tell him what to do—if he was truly converted. Then I quoted the scriptures: “But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you” (Matthew 6:33). I sensed that this scripture might have caused a few little ripples, because he had tasted the fruits of success in the business world. However, we parted as good friends.

A few weeks after I returned home I received a letter from him. He said that now he had his priorities straightened out. He had resigned from the company. His first priority would be his family; second, his Church; and then employment.

When I was in graduate school many years ago, our third child, Lindsey, was born. And I invited several of my classmates to come to church with us for her baby blessing, and to come to our little home afterward for refreshments. In our home, my good friend John saw a picture of the Salt Lake Temple on our wall.

He asked me, “Jason, what is this a picture of?” I explained, “That is where Stefani and I were married” He then exclaimed, “Wow, how much did it cost you to rent that wedding chapel?”

As someone not of our faith, John saw the temple as simply the location of our marriage. That may be understandable for him. But I worry that sometimes even those of us who should know better fall into this way of thinking, mistakenly believing that a “temple marriage” simply refers to where a marriage takes place.

On one occasion while serving in the temple I observed a 12-year-old boy, dressed in white, who had come to perform proxy baptisms and confirmations. He was in a wheelchair, for he had been born without arms or legs. His spirit was whole and his small body was only temporarily deprived. He had come to the temple intending only to do confirmations, which at first appearance seemed quite convenient as he remained in his wheelchair. But, with encouragement from ordinance workers, he was taken into the font and there immersed as proxy for others who, if permitted to witness, must have wept at the honor of having such a special son of God baptized for them.

I imagined that this young man, in far greater proportion than myself and others, understood the great miracle of a body, complete and whole. He did not feel sorry for himself. His spirit soared and he bore a fervent testimony. He had learned to swim like a dolphin. He could write with a pencil in his mouth. He could attend to many of his own needs. He undoubtedly was also grateful for the heavenly assurance that someday his tabernacle would be added upon and perfected, in the image of his God. The boy's name is Gabriel. For a brief moment we were blessed by the presence of our own angel Gabriel in the Bountiful Temple. He came without wings, or even arms or legs.

Long ago there lived a stonecutter who every morning took his mallet and chisel to hew slabs of rock from the mountainside. When he had hauled them home, he would polish the rocks and sell them. He was very good at his work, and so there was always plenty for him to do, and he was contented.
One day when he carried a finely polished block of stone to the house of a rich man, he saw all sorts of beautiful things that he had never seen before.
“Oh!” he cried. “I wish I might have a beautiful home like this one and sleep in a bed as soft as down.” Discontented, he picked up his tools and started home.
The spirit of the mountain heard the stonecutter’s wish. When he arrived home, instead of the poor little hut he had left in the morning, there stood a wonderful palace. Inside, it was as full of beautiful furniture as the rich man’s house. The stonecutter slept that night on a bed as soft as down.
When he awoke, he decided not to work anymore, and he looked out his window to see who was going by. As he watched, a fine carriage drawn by snow-white horses rolled along. There were servants running in front and behind, and a prince sat inside with a golden canopy over his head. The stonecutter was discontented again.
“Oh!” he declared. “I wish I were a prince with a carriage such as that and could ride under a golden canopy.”
No sooner had he made the wish than it came to pass! He was a prince, he had servants dressed in purple and gold, and he drove through the streets in a carriage with a golden canopy.
For a while he was happy. Then one day he noticed that the sun was wilting his grass and flowers, even though he had watered them. “The sun is mightier than I am,” he said. “I wish to be the sun.”
The spirit heard him, and the stonecutter was changed into the sun. He felt proud and mighty to be so great and bright in the sky. He burned the fields of rich and poor alike. Then one day a cloud covered his face, and he was again filled with discontent.
“The cloud is mightier than I. I would be the cloud!” he cried angrily.
So the mountain spirit changed him into a cloud, and he lay content for a while between the sun and the earth. He caught the sunbeams and would not let them go. He began pouring down rain until the rivers overflowed and the crops were spoiled. Whole towns were washed away. But he could not move the mountain.
“Is the mountain stronger than I am?” he asked the spirit. “If so, I will be the mountain.”
At once the spirit changed him into a rocky mountain. For years he proudly stood, raising his head high above the other cliffs. Neither the sun nor the rain harmed him. Then one day he heard a sharp tap-tapping, and he saw a stonecutter working with his sharp tools, cutting into the mountainside. He felt a trembling inside him.
“Who is this cutting into me? I would be that man,” he wished.
And he became a man once more, the same poor stonecutter he was before. Once again he lived in a hut and worked from morning to night. Yet he had never felt more content, for he had learned that it’s the steady tap-tapping that moves mountains.

“Truck left and get me a two-shot.”
The words come quietly but insistently over the headset to a young cameraman silhouetted against the hot lights of the television studio.
“I thought you just told me to stay with a close-up,” he whisper yells into his microphone. “What’s it going to be?”
“Get the two-shot,” the director insists.
The cameraman wheels his camera to the left, focuses it, locks it in place, and watches as the red light comes on indicating that his camera is live.
The television show being taped is one of a series being produced for cable television by the two wards in Kamloops, British Columbia. The series, the LDS Hour, can be seen on the second Tuesday evening of each month. The show consists of one of the many films produced by the Church, followed by a panel discussion using the theme of that particular film as the topic for comment. The guests on the show, hosted by the stake public communications director, Graham Noble, are local residents, most often nonmembers who are experts in the area being discussed. So far, the program has dealt with such topics as loneliness, alcoholism, genealogy, and self-esteem. The boys who run the cameras, control the sound, and direct the production are from the teachers quorum of the Kamloops Second Ward.
It all started when Brother Noble visited the meetinghouse library and saw that there were nearly 70 Church films available for viewing. He thought that it would be nice to show a film on television once a month. “I figured that with 70 films, we could be on the air for four or five years.”
“I knew people liked Mr. Kreuger’s Christmas, and I thought they might like these other films,” said Brother Noble. “I phoned the television cable company and was invited for an interview. The manager said we couldn’t just show a film. We had to have some local content. He suggested an hour show where we show a half-hour film and discuss it afterward with two or three guests. We set the formula for the show based on his suggestion.”
Before the first episode of the show could go on the air, a crew had to be assembled. The studio personnel would train the people involved to run the cameras and sound equipment and be the floor director. Brother Noble thought of using the young men of the ward. He asked the teachers quorum to help. His aim was to have a trained, established group who would stay with it for several years.
Were there any problems using such an inexperienced young crew? Brother Noble said, “There was some opposition to my using kids. But we stuck with it. They are just the right age to learn.”
It takes a four-man crew to get a show on the air. So far six have worked on the program, Allen Oram, Mike Noble, Martin Kyle, Bill Graham, Doren Quinton, and Chris Arnold. Not only are friends impressed when they beg off from other after-school activities because they “have to go film a television show,” but parents too have been impressed by what their sons have done. Indeed, most of the boys’ families and other ward members tune in to watch the show. But the crew doesn’t always sit back and enjoy the program.
“When we watch the show on Tuesday nights,” said Doren, “we’re critical of how we did.”
Allen quickly added, “We’re getting better all the time.”
Things have not always gone smoothly as the young men were learning how to run the equipment and anticipate the requests of the director. Some of the first tapings were plagued by pictures with no sound and potentially embarrassing zoom shots.
The group learned quickly that they had to do it right the first time. “There are no retakes,” said show host, Brother Noble. “If you stutter or clam up, it’s right there on tape, no second chances. It doesn’t bother me to talk to different people, but once you get under those lights, it shakes you a bit.”
Chris remembers learning about how to produce the show. “I was really surprised at first. The first time was quite rough, but we learned. Now when I watch television, I know what the cameras are doing and when they mess up.”
Martin was also involved in that first program. “Everyone decided on what area they wanted to work, sound or camera. I thought the whole thing was a great idea. I had always wondered how they actually did television productions, and here we were doing it too.”
Martin chose to do the sound mixing. His interest has been stimulated, and he finds that knowing a little has added to his appreciation of professional sound mixers. “I went to a concert, and I was really interested in the complicated sound mixing. It was amazing because I knew just how good it was.”
At first, the LDS Hour seemed to be a service just for Church members. But Brother Noble and the boys found out that the show was being watched by an audience they hadn’t quite expected. They found that members who have not been attending church for years are tuning in.
“They don’t want to commit themselves to attend church meetings, but they want some connection. One lady who watches our show was baptized 33 years ago,” said Brother Noble. “Her home teachers and visiting teachers have never been successful in encouraging her to attend the ward. But she watches the program and calls her friends to watch it.”
The group really didn’t know how well the program was being received until one day the LDS Hour had to be cancelled because of a scheduling conflict with another program the cable station was airing. That was when the telephone started ringing. Viewers wanted to know what had happened to “their” program. The following month the show was back in its scheduled spot, and both the cable station and the local wards were glad to know they had a program that was missed when it didn’t make it on the air.
The young men have caught on that they are involved in something more than just publicity for the Church. They recognize it as a service project. “Yeah, but it’s fun,” is the quick response. It has involved the community because the subjects of the films and the discussions are of general interest.
Bill explains, “It’s not really a preachy show. It’s about good things that society wants. It’s about human relations. It’s something we can all share.”
Bill also tells about one man that was touched directly from the program. “I know a lot of people call their friends and tell them about the show. One man saw the show and called the missionaries and wanted to know more about the Church. It’s a missionary tool. We aren’t directly teaching people, but we’re helping. I like being a part of that.”
The crew has arrived at the studio ready for another taping. With an air of knowing exactly what needs to be done, they quickly arrange the furniture on the set. Chris and Allen pull cables out of the way of their cameras. Martin clips the tiny microphones to their guests’ lapels. Mike is seated at the switching board, giving instructions over his headset.
Suddenly someone yells, “Quiet.” Bill counts down with the fingers of one hand. “Five … four … three … two … we’re on the air.”

A few years ago I received the assignment to reorganize the Carey Idaho Stake. The plane landed at Twin Falls, and President Roy Hubert, who had served so well, met me there and drove me to his home. While we were driving, I asked him, “Is there anything I can do for you and your Saints?”

He said: “Oh, we have had a terrible drought for the last few years. This year it is particularly severe, and many farmers have left town to find employment elsewhere.”

I was so disturbed for our faithful members who love the Lord and the Church yet were losing their farms.

A young bishop, R. Spence Ellsworth, was called to serve as the new stake president. During the Sunday general session, results of the drought weighed heavily on my mind. As I was speaking, a strong prompting came. I asked them to do the following:
Faithfully pay an honest tithe, both young and old.
Humbly hold regular individual and family prayers.
Devotedly have daily personal and family scripture study.
Thankfully keep the Sabbath day holy.
Gratefully go to the temple often, there offering thanksgiving.
Willingly sustain and follow the new leaders.
Hold a stakewide fast, including everyone in the affected communities who would like to participate.

For the next couple of days following the stake conference, many members planted their crops with complete faith, even though there was no forecast of rain.

On Wednesday, under the direction of President Ellsworth, the whole stake fasted. That same week many members, the leaders, and their spouses went to the Boise Idaho Temple and offered their thanksgiving. While these faithful Saints were in the temple, rain began to fall on the entire community, though the weather forecast indicated no moisture for the next few weeks. The following Saturday, good rain fell again and continued for a few days. This happened late in the month of April. Significant snow fell in the mountains, providing enough moisture. In the Dietrich and Richfield communities, their reservoir had been under 30 percent, but after the people fasted, the reservoir was nearly full. The Carey water supply increased from about 44 percent to more than 100 percent of normal. Through the rest of the growing season, as members of the Carey stake increased their faith by fasting a few more times, paying honest tithes, and attending the temple more frequently, the Lord heard and answered their prayers. Frost came late that year, so the farmers were able to harvest grain, sugar beets, alfalfa, potatoes, and other crops. From that day, and each year since, they have offered their thanksgiving prayers, and “because of … his tender mercies,” the Lord continues to bless them.

Growing up in southern Utah, some of us sought employment at the many gasoline service stations that lined Highway 91, which ran through downtown St. George. My younger brother Paul, then 18, worked at Tom’s Service, a station located about three blocks from our home.
One summer day a car with New York license plates pulled in the station, and the driver asked for a fill-up. (For you under the age of 30, in those days someone actually came out and filled your car with gas, washed your windows, and checked your oil.) While Paul was washing the windshield, the driver asked him how far it was to the Grand Canyon. Paul replied that it was 170 miles.
“I’ve waited all my life to see the Grand Canyon,” the man exclaimed. “What’s it like out there?”
“I don’t know,” Paul answered. “I’ve never been there.”
“You mean to tell me,” the man responded, “that you live two and a half hours from one of the seven wonders of the world and you’ve never been there?”
“That’s right,” Paul said.
After a moment, the man replied, “Well, I guess I can understand that. My wife and I have lived in Manhattan for over 20 years, and we’ve never visited the Statue of Liberty.”
“I’ve been there,” Paul said.
Isn’t it ironic that we will often travel many miles to see the wonders of nature or the creations of man, yet ignore the beauty in our own backyard?
It is human nature, I suppose, to seek elsewhere for our happiness. Pursuit of career goals, wealth, and material rewards can cloud our perspective and often leads to a lack of appreciation for the bounteous blessings of our present circumstances.
It is precarious to dwell on why we have not been given more. It is, however, beneficial and humbling to dwell on why we have been given so much.
An old proverb states, “The greater wealth is contentment with a little.”
In his letter to the Philippians, Paul wrote, “Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content” (Philip. 4:11).
Alma instructed his son Helaman, giving him counsel that all fathers should teach their children: “Counsel with the Lord in all thy doings, and he will direct thee for good; yea, when thou liest down at night lie down unto the Lord, that he may watch over you in your sleep; and when thou risest in the morning let thy heart be full of thanks unto God; and if ye do these things, ye shall be lifted up at the last day” (Alma 37:37).
Alma said, “Let thy heart be full of thanks unto God.” The Lord desires that we give thanks. In Thessalonians we read, “In every thing give thanks: for this is the will of God in Christ Jesus concerning you” (1 Thes. 5:18).
We should always strive to increase our gratitude. Gratitude may be increased by constantly reflecting on our blessings and giving thanks for them in our daily prayers.
President David O. McKay (1873–1970) said: “The young man who closes the door behind him, who draws the curtains, and there in silence pleads with God for help, should first pour out his soul in gratitude for health, for friends, for loved ones, for the gospel, for the manifestations of God’s existence. He should first count his many blessings and name them one by one” (in Conference Report, Apr. 1961, 8).
A constant expression of gratitude should be included in all our prayers. Often prayers are given for specific blessings which we, in our incomplete understanding, believe we need. While the Lord does answer prayers according to His will, He certainly must be pleased when we offer humble prayers of gratitude.
The next time we pray, instead of presenting the Lord petition after petition for some action in our behalf, give Him thoughtful thanks for all with which He has blessed us.
President Joseph F. Smith (1838–1918) has instructed us that “the spirit of gratitude is always pleasant and satisfying because it carries with it a sense of helpfulness to others; it begets love and friendship, and engenders divine influence. Gratitude is said to be the memory of the heart” (Gospel Doctrine, 262).
In October 1879, a group of 237 Latter-day Saints from several small southwestern Utah settlements was called to blaze a new route and colonize what is today known as San Juan County in southeastern Utah. The journey was to have taken six weeks but instead took nearly six months. Their struggles and heroics are well documented, particularly their seemingly impossible task of crossing the Colorado River at a place called Hole-in-the-Rock. Those who have visited this place marvel that wagons and teams could have been lowered through this narrow crack in the red-rock canyon walls to reach the Colorado River far below. Once the Colorado was crossed, however, many other severe tests awaited them on the trail to San Juan County. Tired and worn out, early in April 1880 they faced their final obstacle, Comb Ridge. The Comb is a ridge of solid sandstone forming a steep wall nearly 1,000 feet high.
One hundred and twenty years later, our family climbed Comb Ridge on a bright spring day. The ridge is steep and treacherous. It was difficult to imagine that wagons, teams, men, women, and children could make such an ascent. But beneath our feet were the scars from the wagon wheels, left as evidence of their struggles so long ago. How did they feel after enduring so much? Were they bitter after the many months of toil and privation? Did they criticize their leaders for sending them on such an arduous journey, asking them to give up so much? Our questions were answered as we reached the top of Comb Ridge. There inscribed in the red sandstone so long ago were the words, “We thank Thee, O God.”
I pray that we might keep our hearts full of thanks and appreciation for what we have and not dwell on what is not ours. Let us adopt an attitude of gratitude in all we do.

On my first date with Nate, I was surprised to learn that he wasn’t a Latter-day Saint. He was very polite, but when I got home, I wasn’t sure if I would go on another date with him.
The next week, Nate called to see if I’d like to go out on New Year’s Eve. “I’m sorry, Nate,” I said. “That’s a Sunday night, and my family and I are watching a broadcast from the First Presidency.” I felt the spark of a prompting and added, “You are welcome to watch it with us if you’d like.” I was shocked when he said yes.
I felt the Spirit so strongly as the prophet encouraged us to set resolutions that would enable us to draw closer to Christ. Nate listened to every word. After he went home, I felt calm and peaceful. The next morning, he called me.
“I wanted to thank you for inviting me over last night,” he said. “All my friends were having a party, and I didn’t want to go because I knew there would be some bad stuff going on. I’m glad you invited me. I feel great.”
I felt the Spirit telling me that I had done the right thing. Being friendly helped Nate feel the blessings of righteous living. I know that God cares about all of us and that He will always enable us to choose the right.
Rachel H., Texas, USA

Our Primary president asked us to think of ways we could be like Jesus Christ. In a family home evening, we read a lot of scriptures to give us ideas. Then we (Addie and Jared) made a list of the ways we could be like Him. Mom wrote our ideas down and decorated our list. We learned that we need to be nice to each other and to all the family and to everyone.
Jared and Addie Wahlquist, ages 11 and 5LaPorte, Indiana

When I was a small child, I remember coming into my mother’s room and seeing her cry as she read a book. I had never seen her do this, and I asked what she was reading. She said it was a book about a man named Spencer W. Kimball, a prophet of God. She told me many wonderful things about what he had done with his life. From that moment on, I felt that a prophet was someone I could trust and love, especially if my mother felt that way. So when my Young Women leaders asked me to find a message in President Gordon B. Hinckley’s talk, I knew there would be one for me.
As I listened and read through the prophet’s talk, the personal message I found was that I needed to work on reading the scriptures and pondering and praying about them.
Every night, before I went to bed, I would read the scriptures. I would ponder and pray, asking my Father in Heaven if they were true. As I finished and climbed into bed, I felt a warm, tingly sensation through me. I knew my prayers were being answered. Through the week I found I was happier and more helpful. I did better in school. I found the time to study and remembered what I was taught. Usually my mother and I argue about things, but that week I found the patience to listen and understand her point of view, which is something that isn’t easy for me. I felt better about myself than I had in ages. I also noticed the Lord made more time for me to continue my scripture studies.
My testimony was strengthened. I felt worthier—all from reading the scriptures every night before going to bed.
I want to keep those same feelings for the rest of my life. I want to keep on getting those many blessings. And all these blessings had come to me from listening to President Hinckley. I want to have such a wonderful change come over me and become as close to Jesus and Heavenly Father as I do when I read my scriptures.
Young women all over the world, I challenge each of you to listen to the prophet and find something you can improve on, so you can receive the blessings when you follow his advice. I know it works. It is definitely worth it, because you receive so much more than you give. We will always be in debt to Heavenly Father. I know you will draw closer to our Father in Heaven and his Son, Jesus Christ, as you listen to the words of the prophet. In the name of Jesus Christ, amen.

“Did you see how that new kid skates?” Alex whispered to me as we sat on the players’ bench. “He crashed into the boards twice because he couldn’t stop fast enough.”
“Just our luck,” I agreed. Our hockey team has players from lots of different schools every year. “Look at the new guy on the Fliers,” I told Alex. “He zips around the ice like his skates are jet-propelled—and we get Sam. Sam trips over his own hockey stick.”
“No wonder we’re getting slaughtered again,” Alex sighed, glancing up at the scoreboard. Its red light said, “PENGUINS 1, FLIERS 7.”
The clock buzzed, and the coach signaled Alex and me to replace Sam and Joe as they came off the ice to rest.
The Penguins skated hard, but we just couldn’t score. The one time we managed to pass the puck into Flier territory, the Fliers’ new guy intercepted it. Stickhandling it down the ice, he sent the puck flying into the net under our goalie’s outstretched leg.
When the clock finally buzzed the end of the game, the Fliers had racked up ten goals. We Penguins still had only one.
“We’ll get them next time,” Sam said as the team headed to the locker room.
“Sure, Sam,” grumbled Chris, our star right wingman. “Are you going to shut down their new guy? First, you have to learn how to stop when you’re skating.”
“Guess so.” Sam shrugged his shoulders.
I felt a little sorry for him, but Chris was right. Sam didn’t seem to know what he was doing on the ice.
The locker room cleared out without much more conversation. When I zipped up my duffel bag, I noticed that Sam was still sitting on a bench with all of his equipment on. Maybe he wanted to hang around, but I couldn’t wait to forget about that game.
The next day, we had practice after supper. When I stepped onto the ice, Sam was already there. His face looked sweaty, and he was breathing hard.
“Did you figure out how to stop yet?” Chris asked him, zipping around the ice.
“I will,” Sam said, ignoring the jab. I had to admit to myself, at least, that Sam didn’t let anyone beat him down. He just kept racing down the ice and practicing his stops until his jersey was soaked from falling on the wet rink.
“Sam must be a little crazy,” Alex said as we leaned against the boards to catch our breath after a drill. “He’s wiping up the ice every time he tries to turn or stop. Doesn’t he know when to quit?”
“He does seem a little clumsy,” I agreed.
“A little! A clown with floppy shoes could do better.”
Ftweet! Coach blew his whistle, and we started a scrimmage. I was glad that Sam had been put on the other team. Who could win with him falling all over the ice?
All week I kept expecting Sam to quit. “How much fun could it be for him?” I asked Alex. “He constantly crashes into the boards, and everyone razzes him.”
“He doesn’t look like he’s ready to give up yet,” Alex answered. “He’s always already on the ice, practicing, when I come, and he’s the last guy off afterward.”
That Saturday we played the Rockets. For the first two periods, we actually kept a one goal lead. Then our team fell apart. Chris got a penalty, and we were shorthanded. The Rockets took advantage of their power play. Their left wingman hooked the puck away from Sam and sent it skittering down the ice. Two seconds later, the puck went flying into the corner of the net. The scoreboard glowed with the tie score.
The Rockets won the face-off. Their team passed the puck down the rink again. It ricocheted off the boards and went right through Sam’s legs. A moment later, the Rockets’ right wingman slapped the puck hard into our net. The Penguins lost by one goal.
“We’ll never win,” Chris complained as we headed to the locker room. “Not if we let the puck slip through our legs.”
I figured that Chris had made a few mistakes, too—like landing in the penalty box—but I said nothing. I didn’t want him picking apart my game next. As usual, Sam sat on a bench with his equipment on while everyone else changed and cleared out. I waved good-bye to him. He looked exhausted.
The team didn’t have much spirit left when we showed up for practice on Monday. We’d lost five games in a row, and everyone felt discouraged. Everyone, that is, except Sam. He was out on the ice practicing. I was still on the players’ bench when it happened. Sam actually flew down the ice and stopped on a dime.
“Hey, Sam,” yelled Alex, “way to go!”
Sam grinned and raced down the ice, sending a shower of ice flakes flying as he stopped again.
“I’m seeing a miracle,” Chris shouted.
Sam laughed “Here’s another one!” He raced down the rink and stopped right in front of Chris.
One by one, the whole team started to watch Sam. We all knew how hard he’d worked, and we felt happy for him. Suddenly Sam slipped and went sliding into the boards—but he didn’t jump back up.
“Sam’s hurt,” I said, and the rest of us hurried down the rink.
“Are you OK?” Chris bent over Sam and brushed the snow off his legs. All at once, Chris’s hand froze in midair.
“I just had the wind knocked out of me,” Sam told him.
“There’s something on your leg,” Chris finally said. “I felt it.”
Sam put his head down and took a deep breath. Then he looked at the circle of faces around him. “I didn’t want anyone to find out, because I don’t want you treating me special. I was born with a bad leg, and I have to wear a brace. But I can manage just fine. Now that I’ve finally impressed you with my stops, I have to work on my turns.”
No one said a word as Sam got up and skated down the rink. “Come on,” he hollered. “Coach is here.”
That day something happened to our team. We started practicing harder than ever before. We figured if Sam could learn to stop, we could all push ourselves a lot more, too. Sam had shown us that a fighting spirit and extra effort could accomplish amazing things.
During the next game, our team scored five goals and tied the Minnows. Sam still fell down every time he tried turning fast, but the whole team was improving.
“We’ll get them next time,” Sam said as we headed into the locker room.
This time Chris looked at Sam and grinned. “Yeah,” he agreed. “We just might.”

My little brother Patrick is a pain! Patrick is a pest. At least, that’s what I used to think. This morning I found Patrick sitting on my bedroom floor surrounded by lots and lots of potting soil, lots and lots of flowerpot pieces, and three messed-up marigolds.
Just a few minutes earlier, that potting soil, those pieces of flowerpot, and the three marigolds all added up to one wonderful Mother’s Day gift. But not anymore.
The moment Patrick saw me, all he could say was, “Uh-oh, Kwissie. Uh-oh.”
Patrick is almost three, and he still can’t say his Rs. I can sure say mine, and boy did I ever say them to Patrick.
I said, “Patrick! You just ruined my Mother’s Day present. You are in really, really big trouble!”
Mother’s Day is tomorrow, and I had been all ready for it. My class had made Mother’s Day gifts at school. First we decorated flowerpots. Mine was beautiful. It said, “To the very best mom in the world,” and it had bunches of bright blue butterflies fluttering all over it. (I’m really good at drawing butterflies.) Next we filled our flowerpots with potting soil. Then we poked three holes in the soil, put a marigold seed into each hole, and filled the holes up again. We watered our plants every other school day, and we waited and watched until our marigolds finally appeared.
My teacher, Ms. Stockton, says that growing things takes a lot of patience, and she is right. Everyone in my class cheered when our marigolds began to bloom. My marigolds were bright yellow and made me think of sunshine. But now my perfect present was ruined!
“Uh-oh, Kwissie,” Patrick said again. “Sowwy, sowwy.”
“Well, you should be,” I said, glaring at him.
That’s when Patrick started to howl. Mom came racing into my bedroom.
“What’s going on, Krissie? What’s this mess?” she demanded.
“This m-m-mess,” I said, trying to swallow the lump in my throat, “this m-m-mess is your M-m-mother’s Day present. Happy M-m-mother’s Day, M-m-mom.” Then I started howling right along with Patrick.
It took Mom a while to calm us down. When she finally did, I told her all about her Mother’s Day present and how it took lots and lots of patience and lots and lots of work to get those marigolds to grow. “Now look at them,” I sobbed.
“Hmmm,” Mom said, giving me a hug. “Marigolds sound a lot like little brothers.”
“What?” I whimpered.
“Little brothers,” Mom said, “need lots of patience and lots of care to help them grow up too.”
“But, Mom—” I said. And before I could say another word, Patrick crawled onto my lap, wrapped his chubby arms around my neck, and said, “Don’t cwy, Kwissie. I gwow up.”
Well, that did it. Mom and I started to giggle, and then Patrick joined in. Before we knew it, all three of us were laughing and hugging right in the middle of that big Mother’s Day mess, and it felt great!
“This feeling is the best Mother’s Day present ever,” Mom said. “I love it.”
I grinned. “Me too.”
“Me. Me,” Patrick added.
I used to think my little brother was a pest. But then I realized … What was I thinking? I love my little brother!

During the day I thought I would go out and see the sights of Salt Lake City. It being summer time, the June apples were getting ripe, and I saw some apples which looked good to me. I could not ask for them; and if I should take an apple without asking for it, then it would be stealing as much as if I should take a dollar in money. But I saw a nice red apple lying under the fence, so I stooped down and took it and started off down the sidewalk. I had only taken a few steps when a man said, “Here, stop!” I thought he was speaking Norwegian for “stop” means the same in Norwegian. So, of course, I stopped.

But he went behind the house. I started off again, but I guess he saw me start. He looked round the house and shouted “stop” again. I was frightened for I knew I had taken an apple without asking for it. I imagined he went to get a switch to give me a licking, and I thought about what I would have gotten if I had been in Norway. But lo and behold, instead of that he had filled the crown of his hat with good, nice, red apples. I came back to the gate, and he handed me another apple and then another till I had my hands full. He told me something in English which I couldn’t understand. But he made signs to show me what he meant—to put them in my pockets, for I had large pockets in my coat. And he gave the whole hat full of apples to me.

It made such an impression on me that I never have forgotten. I had taken one, and instead of a licking he gave me a whole hatful. I have told you before I was rather bitter, but I am frank to say with this and the welcome to the festival the night before, the bitter feeling had all left me. It preached a better sermon than anything I could think of. A good act speaks louder than words.

I went back to the old tithing yard where I met my parents and brother and sisters. Of course I was so happy that I had some apples to give them. They wondered how I had got them. They knew I had no money to buy them with, and so they said, “You have been out stealing.” I said, “A man out in the city gave them to me.” They said there must be better people here in Utah than there were in Norway. I began to think so too.

I have just returned from an educational conference in Philadelphia. While in that city so steeped in American history, I took the opportunity in the few spare minutes I had to reread parts of the Autobiography of Benjamin Franklin. What a remarkable man he was. His accomplishments were many and significant in so many ways. What struck me most from my first and subsequent readings of that work were Franklin's own attempts to change his life for the better.

He talks about his disenchantment with the organized religions of his time. He notes how he saw some good and practicality in all the religions of his day. He even attended the local Presbyterian congregation in Philadelphia from time to time, once "for five Sundays successively." But alas he notes that he might have continued his Sunday worship with them had the minister been a good preacher and while the minister taught good things, they were not the good things he wanted. Franklin resolved therefore to resort to his own form of private prayer and self-improvement that he entitled Articles of Belief and Acts of Religion. This he hoped would help him arrive at "moral perfection".

His system or process for change consisted of thirteen qualities or virtues as he called them. He hoped to perfect each in due course. They were: temperance, silence, order, resolution, frugality, industry, sincerity, justice, moderation, cleanliness, tranquility, chastity, and humility. His choice of qualities has some striking resemblances to qualities we might strive for. He defines what he means by each in a short sentence or two. Cleanliness for instance is defined in these words: "Tolerate no uncleanliness in body, cloaths, or habitation." Order, the virtue he had the most difficulty mastering was defined as "Let all your things have their places; let each part of your business have its time." Temperance meant to "Eat not to dullness; drink not to elevation."

Franklin was convinced the way to achieve perfection in these aspects of his life was to establish a process whereby he could systematically overcome each in order. To do this he set up what we might call a matrix or grid with the days of the week written across the top and the first letters of each of the 13 qualities listed down the side. To describe how the system worked I quote from Franklin's autobiography: "I determined to give a week's strict attention to each of the virtues successively. Thus, in the first week, my great guard was to avoid even the least offence against Temperance, leaving the other virtues to their ordinary chance, marking every evening the faults of the day. Thus, if in the first week I could keep my first line marked 'T' clear of spots, I supposed the habit of that virtue so much strengthened, and its opposite weaken". His ambition was to go through a course in 13 weeks and 4 courses in a year. When the reality of how difficult it was to change hit him, he found himself going through one course not in 13 weeks but several years.

In the end he notes the following about this experiment with change: "On the whole, tho' I never arrived at the perfection I had been so ambitious of obtaining, but fell far short of it, yet I was, by the endeavor, a better and happier man than I otherwise should have been if I had not attempted it;"

I’m thankful for the strength my mother showed while she was going through her bout with leukemia. Unbeknownst to many of us siblings during the time we were preparing to celebrate my father’s 90th birthday in the summer of 2007 that our mother was diagnosed with pre-leukemia. The Hematologist was keeping a close eye on her blood count.

Mom went through all of the preparations for the event without a single complaint of pain or acknowledging what she was going through at the time. She was focused on making sure that everything would run smoothly for dad’s big day. You could not tell in her expressions on that day that anything was wrong. Soon after the event, she began her treatments. Then again towards the end, no one realized that mom could not see out of one of her eyes. I took her to the eye doctor who explained that a blood clot had formed inside and was blocking her vision. It would be difficult to do any type of treatment due to her chemo treatments and the fact that she was taking blood thinners.

She never complained about it.

One of my brother’s and I even tried to get her to put a patch over the affected eye thinking that might help her vision. She looked like a pirate and said she didn’t need a patched eye. We needed to add a little humor to her day. She was a real trooper until the day she passed away. And her last words that were written in a book were, “love everyone."

Before reviewing some of the discrimination Church members have experienced, let me be clear that this discrimination is not comparable to the devastating personal impact and societal consequences of slavery.

With this in mind, in the early 1830s, as Latter-day Saints moved to Jackson County, Missouri, to establish Zion—a covenant community—opposition arose from other settlers based on numerous issues, including the Saints’ sympathetic views toward Native Americans and the Saints’ disapproval of slavery. The early Saints took seriously Book of Mormon prophecies that the gospel would be taken in the latter days to the descendants of the Lamanites, whom they understood to be Native Americans. These prophecies and the Saints’ attempts to preach to Native Americans raised suspicions among Missourians who were generally hostile to Indians. Even more concerning for other Missouri settlers was the issue of slavery. Already by the 1830s, significant cultural and economic differences were arising between Americans in the northern states, where slavery was largely outlawed, and the southern states, where slavery was expanding. Most Church members were from the northern states and did not own slaves. Most other Missouri early settlers were from the South, supported slavery, and worried that large numbers of non-slaveholding Saints would shift the control of local politics.

In July 1833, William W. Phelps published an editorial in the Church’s newspaper that heightened these fears. Titled “Free People of Color,” Phelps’s editorial cautioned freed Black Latter-day Saints to have proper paperwork if they migrated to Missouri due to state law. Local citizens misinterpreted the editorial as an invitation by Church leaders for freed slaves to settle in Missouri. The Saints were accused of inciting a slave rebellion, promoting interracial mixing, and giving free Blacks rights of citizenship upon their arrival. Despite attempts to calm the situation in a follow-up article, vigilantes demanded that the Saints leave Jackson County. When Church leaders refused, vigilantes destroyed the Church’s printing office and tarred and feathered two men. The Saints were violently driven from Jackson County later that year.16

Beth ran to the window. The car was pulling into the driveway.
“Mom!” called Beth. “Dad and Mark are here. I can’t wait to see Mark!”
Mom stood by Beth. “Remember, Beth. Your brother’s accident was very serious. He may seem different to you at first.”
The door opened. Dad pushed Mark in his wheelchair into the room. Beth’s smile faded. She hardly recognized Mark. His face was gaunt and pale, and a pink rash extended down to his neck. His shaven head was covered by a white bandage, and there was a black patch over one eye.
Beth choked back her tears. She forced herself to smile. “Welcome home, Mark,” she said.
Mark smiled slightly. He mumbled something, but Beth wasn’t sure of what he had said. Mom had warned her that Mark’s speech was difficult to understand now. Beth kept a smile plastered on her face, but she didn’t say anything else. She didn’t know what to say.
During the next few weeks, Beth saw little of Mom and Dad. When they weren’t tending to Mark at home, they were driving him back and forth to the hospital or clinic. There was physical therapy to help his muscles grow stronger, speech therapy to teach him to talk again, and occupational therapy to teach him to dress and feed himself. Mark also spent part of each day in a special education classroom.
One Thursday evening at dinner, Mark was especially clumsy. Beth watched as he lost his grip on his spoon, spilling soup all over his shirt. She looked away as he threw his spoon down and muttered angrily.
Mom calmly cleaned up the mess. She helped Mark into his wheelchair and wheeled him into his room.
Beth cleaned up the dishes. “I got an A on my English paper, Dad,” she said. “Miss James read it to the class today. She said it was the best story in the class.”
“I’m glad, honey,” said Dad. “I know you worked hard on it.”
“Do you want to read my story now?” asked Beth.
“Maybe later,” said Dad. “I think I’ll spend some time with Mark, now. Mom’s tired. She needs a break.”
“It’s always later!” Beth blurted out. “All you and Mom care about is Mark!”
“You know that isn’t true. We care about you very much. I’m sorry we haven’t been spending much time with you since Mark’s accident, but right now your brother needs us more.”
Beth didn’t say anything.
“It would be nice if you would spend a little more time with Mark, too,” Dad added quietly. “You’ve hardly even spoken to him this week.”
“I don’t know what to say to him. It scares me when he gets so mad. He just doesn’t seem like the same Mark.”
“He isn’t the same Mark right now,” Dad said. “And he may never be the same, but he’s still your brother.”
Just then the telephone rang.
“I’ll get it,” said Beth.
It was Beth’s best friend, Cindy. “Guess what! We’re going to the lake tomorrow night and Saturday, and Mom says I can invite you and Sally to go with us!”
“I’d love to go!” Beth squealed. “I’ll call you back after I talk to Mom and Dad.”
Mom was in the kitchen, getting a glass of water. She looked tired and had deep circles under her eyes. “Yes, you can go,” she replied to Beth’s request. “It’ll be nice for you to get away.”
Cindy and her parents picked up Beth Friday afternoon. Beth was surprised when they pulled up in front of a large building. CONVALESCENT AND REHABILITATION CENTER the sign said.
“We’re going to stop and see Granny before we pick up Sally,” Cindy said. “We visit Granny every Saturday morning, but since we won’t get back until tomorrow night, we wanted to see her before we left.”
Beth followed Cindy into a large room at the center. The room looked cozy with its soft chairs and big couches, but somehow it still had the feeling of a hospital.
“You can wait here,” Cindy told her. “We won’t be long.”
Beth looked around the room. There were some men playing checkers in the back, and a gray-haired woman sat methodically knitting an afghan.
But what caught Beth’s attention was a teenage girl sitting in a wheelchair. She was a pretty girl with long blond curly hair.
She stared straight out a window. She didn’t say anything, but tears rolled down her cheeks.
An attendant gently wiped the girl’s tears. “I guess your mom called again to say she couldn’t come.” The girl just nodded. “I’m sure she’ll visit soon,” the attendant tried to console her.
Cindy and her parents came into the room as the girl was wheeled out. “That girl is always waiting, but nobody ever comes to see her,” Cindy commented to Beth. “She always looks so sad.”
“It almost seems as if she’s given up,” Beth mumbled.
“I’d give up, too,” Cindy replied, “if nobody cared about me.”
Beth was quiet as they got into the car. She turned to her friend. “Cindy, would you be mad if I ask your dad to take me home? I’m really sorry, but I think I need to spend this weekend with my brother.”
“I’ll miss you, but it’s OK. Maybe you can come the next time we go to the lake.”
At home, Mom and Dad were talking in the kitchen.
Beth smiled at their look of surprise. “Everything’s OK. I just decided I’d rather stay home.” She paused. “And I thought maybe you two would like to go out tonight while I stay with Mark. If it’s all right with you, we’ll order a pizza and rent a movie.”
Mom smiled. “Thanks, honey. It would be nice to get out. And I know that Mark will enjoy some time with you.”
“Mom and I read your story,” said Dad. “It was great. I can see why it was chosen as the best in the class.”
“I especially liked the ending,” said Mom. “You have quite a knack for surprise endings.”
Beth smiled. “Thanks—I guess I am best at surprise endings.”

A few years ago, I was becoming more comfortable with sharing my experience with same-sex attraction. However, I was having a hard time feeling like I belonged at church. On a beautiful October Sunday, I took a moment to go on a walk and pray before going to elders quorum. I was feeling quite raw and vulnerable from sharing some of my personal experiences and feared how people would perceive me. I knew Heavenly Father could help provide the peace I needed.
I prayed to Him, letting Him know the pain and emotions I was experiencing. I remember saying, “God, how can I go back to a place where I feel that people don’t get me?”
And this sweet impression came to my mind: “Spencer, they don’t need to get you, because I get you.”
Knowing that Heavenly Father and the Savior truly saw me, understood me, and loved me was, in that moment, a profound tender mercy.
They affirmed my “belovedness” that day, and I realized that following Them and remembering that I belong to Them fills me with joy and helps me see what I can be. Being reminded of this eternal truth and allowing it to take root in me gave me the peace I needed.

Here in Trinidad, West Indies, I ride a long distance in maxi-taxis to attend school and church. A maxi-taxi is like a minibus that holds twelve people. All kinds of people of all ages ride maxi-taxis, and sometimes they say and do bad things. Recently I got in a maxi-taxi to go home from school. As I sat down, I found that the driver was playing very loud music with bad words in it. The other passengers were using bad language, and the older boys and girls in the back were doing things they shouldn’t. I felt very uncomfortable. I remembered my uncle telling me that when something was bothering me I should say a prayer or sing a hymn. I started to hum “I Am a Child of God.” That made me feel a lot better and helped me to think of good things. I know that singing a hymn in a bad situation can help us.Russell K. Joseph, age 12, Trinidad, West Indies