Gospel Story Finder

Robin stared into the swimming pool. He tried not to think about how far he had to swim. All that mattered was earning the badge. The Seepferdchen (seahorse) badge would show everybody in Germany that he knew how to swim all by himself.
I can do this! Robin thought. He took a deep breath and jumped.
SPLASH!
The cool water felt great on such a hot day.
Take it one meter at a time, Dad had told him. Don’t think about all 25 meters at once.
Robin kept his head down. He moved his arms and legs the way he’d been practicing for months. Every few seconds he pulled up for air.
Kick. Stroke. Kick. Stroke.
Suddenly, the swimming teacher blew her whistle. Robin looked up in surprise.
“Way to go,” his teacher said.
He’d done it!
Robin laughed and did a few underwater somersaults to celebrate. He was a seahorse!
When Robin got home, he hurried to find Dad.
“Dad, look!”
As soon as Dad saw the Seepferdchen badge, he smiled wide.
“On your first try?” Dad gave Robin a big hug. “What do you want to do to celebrate?”
Robin thought for a second. “What I would really like is to go to the pool with you. I want to show you what I can do.”
Dad smiled even bigger. “Now that would be a celebration for both of us. As soon as I have some time, we’ll go.”
Robin pumped his fist in the air. He couldn’t wait to have the badge sewn onto his swimsuit and go swimming with Dad.
Several days passed. Robin kept asking about the pool, but something was always in the way. Dad always seemed to be busy.
One morning Robin knelt by his bed to pray. At the end of the prayer, he added one more thing.
“Please give my dad some extra time so we can go to the pool. In the name of Jesus Christ, amen.”
As Robin opened his eyes, he heard Dad knock on the door.
“Let’s head to the pool. I want to see you in action!”
Robin’s jaw dropped. “Dad! You won’t believe this. I just prayed that you would get some extra time so we could go.”
Dad folded his arms and leaned against the doorway. “Now, isn’t that interesting? You see, I just heard a quiet message from the Holy Ghost that I should take you to the pool. Why don’t we go now?”
They had a fantastic trip. Robin showed Dad how he could swim for 25 meters without stopping. Dad was impressed. And Robin was impressed with Dad’s underwater somersaults. Dad could do five in a row!
“I’m glad Heavenly Father gave you some extra time today,” Robin said.
“Actually,” Dad said, “I think I was just letting myself get too busy. I think the Holy Ghost was reminding me that we have to make time for each other, don’t you think? I promise to do my part.”
Robin smiled. “Me too!”
Dad’s eyes crinkled in a smile. “One more thing. Have I ever told you that I’ve never lost a splash fight?”
Robin grinned back. “The day’s not over yet!”
This story takes place in Germany! Read more about Germany on pages 12–13.

“¡Bienvenido!”
That’s probably the first thing you’d hear from Omer Machuca if you paid him a visit in his home in Monterrey, Mexico. Then again he might also offer you a courteous, “Wilkommen.” Or he just might grin and say, “Hi, how’s it goin’?”
Changes don’t seem to faze Omer very much. Living much of his life in the Tijuana, Mexico, area, just across the border from San Diego, California, Omer had a lot of exposure to both American and Mexican cultures. He speaks fluent English, and, of course, fluent Spanish. When his family moved from Tijuana to Monterrey, a large metropolitan city almost 2,000 miles away from the costal town he knew and loved, Omer made the best of it and made new friends.
Now Omer, a 16-year-old priest, is tackling the study of German. Someday he’d like to travel far and wide, using the languages he knows and learning new ones. But for Omer one of the most exciting places to travel is a place where he knows everyone can feel welcome whether they speak one language or ten.
For Omer a trip to the temple to perform baptisms for the dead is better than any exotic travel. And although he is a master of adapting to fit into different cultures, there are certain things Omer will never change about himself. He knows that it is how he lives outside the temple that determines what kind of experience he will have when he enters its doors.
When Omer and his parents moved from Tijuana to Monterrey, they left behind family, friends, and a home they knew and loved. It was hard, but it was also exciting for Omer. One thing that wasn’t so exciting, however, was leaving behind a conveniently located temple in San Diego. Now a trip to the temple involves considerable travel.
“I really miss the temple,” says Omer. “Here you usually get only one chance a year to go to the Mexico City Temple. In Tijuana we would cross the border and go to San Diego on the first Saturday every month. The feeling in our family was always a little bit different, a little special on those days. The people in the temple always seemed glad to see us there. I know that it will be the same when the temple is here.”
A temple has been announced in Monterrey, and although construction hasn’t yet begun, Omer and many of the other youth in Monterrey and the surrounding areas are ready and waiting.
“We feel very excited that the temple will be built, and it will be our temple,” says one seminary student. “We will soon be able to go to the temple any time we want.”
When the youth in Monterrey speak about the temple, certain things happen. Their voices get softer, and they seem to become more calm and happy. Even though the nearest temple is several states away and most of them haven’t been there many times, their reverence is evident when the temple is being discussed.
“I think the temple is the most beautiful place on earth,” says 16-year-old Carlos Cadena.
The word cadena means “chain” in Spanish. That has special meaning for Carlos, his parents, and his two brothers and two sisters. They say that attending the temple keeps them linked together, as well as keeping them linked with their past.
Ana, Carlos’s 15-year-old sister, talks about how meaningful her temple baptisms feel when she does them for ancestors she has found at the family history library—ancestors who have likely been waiting a long time for their work to be done. Carlos talks about the happy, peaceful feeling that exists when the family has recently been to the temple. Leon Cadena, a deacon, says that in preparing to go to the temple, he tries extra hard to be good.
The youngest Cadena brother, Moises, spends time in the nursery with his little sister Laura while the rest of the family does temple work. It is this shy, quiet 10-year-old who seems to sum up the whole family’s feelings the best when he says with emotion, “When we go to the temple, our hearts are very full.”
The Alonso family has also made the trip from Monterrey to Mexico City many times, but the most memorable one for them was when the teenagers in the family, Carlos, Emilio, and Rosa, were very small.
“I was four years old the first time we went to the temple,” says Rosa, who is now in the Beehive class. “I remember that when we were sealed we knelt around the altar, all dressed in white. Every time I remember that occasion, I feel warm inside.”
Carlos and his twin brother, Emilio, were nine years old when the family was sealed, and they too have wonderful memories of that time.
“It was very beautiful,” says Carlos. “I remember the mirrors where you can see for eternity.”
Emilio feels very much the same way. “It was beautiful because we were all together in the temple, and that is where we learn to be an eternal family and how to live.”
Although the Machucas, the Cadenas, and the Alonsos are eager for the temple to be built in their city, they all know that there is temple-related work they can do right now, while they are waiting. All the youth agree that trying to live the gospel principles as fully as they can is the best preparation for the temple.
“We are preparing to have more names ready,” says Emilio. “We are reading the scriptures, having family prayer, and fasting regularly.”
But spiritual preparation isn’t the only thing to consider. Soon members will travel from cities far away to attend the new temple here, and they will depend on the help of the members in Monterrey. Carlos says that he and his family are saving money to help others attend the temple that will soon be in their city. And even something as simple as helping with chores at home can help the temple effort.
“If I help around the house and take care of my younger brothers and sister, my parents will feel more secure about leaving us at home while they attend the temple,” says Ana. “Helping out at home helps the temple work, too.”
Temples are miraculous places, and it seems that no sacrifice is too great to get there. Carlos and Ana’s father, Jesus, once rode on the floor of a bus for 14 hours to get to Mexico City, since there wasn’t an empty seat. All of his children say that sacrifices leave no doubt in their minds that temple attendance is important.
In northern Mexico, where Omer used to live, crossing the border occasionally presented a problem. But Omer says that sometimes, when it seemed that people weren’t going to make it to the temple, circumstances changed at the last minute, allowing people to go.
“Passports were a problem [for people] trying to get to the [temple] dedication,” says Omer. “One sister went to get permission to cross the border, but she didn’t have any papers except for her temple recommend. The officer let her through.”
The Alonso family can think of no greater miracle than the fact that their family is sealed for time and eternity—except for maybe the miracle that very soon there will be a temple in their own city.
Emilio says, “Now that the temple will be here, it is very special because we’ll have the opportunity to come to the temple more often. We will be greatly blessed as a family when we have the temple here.”
Like any big city, Monterrey has its share of hustle-bustle and noise. At any given time there is a traffic jam in the making or an event drawing large crowds, or both. It’s exciting and exhausting all at the same time. But soon there will be a place, somewhere in this mass of activity, where calm and order will be the rule instead of the exception.
Omer Machuca is a lot like most boys his age. He is fascinated by the excitement that surrounds new places, different people, and unique cultures. And yet he knows that the most important border he will ever cross is the threshold of the temple. He knows that no matter how many languages he learns to understand, his understanding of the gospel will be more important. Emilio knows it, too. So do Anna and Rosa and all the other youth that can hardly wait for the temple to be built.
They are excited and happy that the house of the Lord will soon be closer to their own houses. And they are counting the days until a trip across town, instead of across the country, will take them a world away.

When the alarm went off at 5:00 a.m., 17-year-old Yee Mun Lim got out of bed and got ready for the day. She left the house at 5:20 for seminary. At 6:30 a.m. she hurried to school, where she stayed until 7:00 p.m. for classes and co-curricular activities. Then she rushed to the stake center by public transport to practice for the stake musical production.
This was the standard routine of most youth in the Singapore Stake every Friday for five months. Sometimes exhaustion and fatigue set in, but throughout the entire preparation for the musical production, When a Prophet Speaks, there were no complaints or regrets, because the youth felt that the sacrifices they made were worthwhile. “This is the most amazing, awesome, spiritually uplifting, fun-filled, and heart-warming event I ever took part in,” said Yee Mun, of the Singapore Second Ward.

Last year, our very first nephew, Nathan, left to serve a mission in Mexico. We explained to our children that Nathan was in the MTC to learn Spanish. One evening we decided to devote a family home evening night to writing letters to him. Although we were helping the youngest, all of the other children were writing independently. At one point, Stephen, age 7, asked, “How do you spell ‘empty?’” We thought nothing of it at the time, but later as we were reviewing what the kids had written, we saw this question in Stephen’s letter: “Dear Nathan, what do you do in the empty sea?”—Meredith J., Colorado

Before I joined the Church, my life was full of unhappiness. Following my parents’ divorce when I was seven years old, my father went to prison. My mother was an alcoholic and lost everything that was important to her. I was sent to live with a foster family.
Because of these things, I grew up a lot faster than many of my peers. I never quite felt that I could find my place, and consequently I was constantly in a state of rebellion. When I was still very young, I began smoking and doing other things that I now understand are contrary to the Word of Wisdom. I was certain I was doomed to fail in life.
The one thing I did find happiness in was helping people—whether it was cleaning alongside them or listening to their life stories. I desperately wanted people to know they could depend on me. One year I went on vacation and met an elderly woman I decided to serve by listening to her. She was a Christian and started to talk to me about religion.
I had never really believed in God. At times, when I had thought that maybe He existed, I blamed Him for the troubling things I had experienced. But as this woman described the importance of faith in God, I found myself intrigued. Before I left, she said something that was particularly interesting: “The Mormons follow God’s commandments.”
I had never heard of the Mormons, so I went home, got online, and searched. I arrived at Mormon.org and ordered a free copy of the Book of Mormon. Missionaries delivered it a few days later.
I wasn’t sure I could start to believe in God, but the missionaries helped me discover that I could not only believe in Him but also know Him. As I began to pray and study the Book of Mormon, I found myself on a beautiful journey of finding happiness. I quit smoking. I stopped blaming God and started thanking Him for the good things in my life. I came to know that His Son had suffered for my sins and for all the pain I had ever felt. On October 28, 2007, I was baptized into His Church.
If I hadn’t personally experienced the change from disillusionment to happiness, I wouldn’t believe it is possible. Today I love my calling in Primary and am grateful to have had the opportunity to help organize a service project at a young single adult conference in Poland. To be able to regularly help others through Church service has added to the happiness I have found in the gospel of Jesus Christ. Everything I do now, I do with pure love because of Jesus Christ. I believe that life is beautiful and that even when we have challenges, if we follow the Savior, we won’t be lost.
The woman I met was right: having faith in God is crucial. We cannot find our place in this world if we don’t know Him. I am grateful to finally have a place where I know I belong.

Before we went to the temple, it was like we had cut an apple and it was apart. But then when we went through the temple, it was like the apple went together.”
That’s how nine-year-old Amanda Baum described her family after they were sealed in the Salt Lake Temple last February. She said that they are closer now because they talk with one another and share their feelings more than they did before. Her parents agreed, saying that their home is more peaceful and that the children seem more special to them now.
For a long time the Baum family—Brandon (12), Amanda (9), Laura Lee (7), James (3), and their parents, Terry and Karla—had been working on their goal of going to the temple to be sealed. It wasn’t an easy goal, but something happened that made them realize just how important that goal was.
Sister Baum was going to have twins, and the family was eagerly awaiting their birth. But when the tiny boys were born, they weren’t very strong. One died right after birth, and the doctors and family didn’t expect two-pound James to live either. A priesthood blessing, however, and lots of prayers helped him survive.
Although it was a sad and difficult time for the family, when they learned that they could have their little brother who had died sealed to them forever, their goal to go to the temple grew stronger.
Preparing for the special day meant that they had to start doing things like praying more, both individually and as a family, and paying their tithing. Now prayers are a very important part of their day, and the children are usually the first to volunteer for family prayers. Another big help was the encouragement that they received from their bishop and home teachers.
Besides bringing their family closer together, going to the temple has also given the Baums opportunities to do missionary work. Their grandfather, James Larkin, is a guide on Temple Square, so about a week before they went to the temple, the Baums invited all their aunts, uncles, and cousins who were not members of the Church to a special family home evening tour of Temple Square. Their relatives were able to learn more about the Church and to feel that they were a part of the Baums’ special occasion. Four of the families bought family home evening manuals that night.
Brandon, Amanda, and Laura Lee try to be good examples for their relatives; they are aware that they are being watched now to see if they are doing the things that the Church teaches. They are hopeful that someday their relatives, too, will join the Church.
Since the children needed to be excused from school to go to the temple, some of their teachers and classmates were curious about where they were going. Amanda and Laura Lee were able to explain to their classes the purpose of temples and how families can be together forever.
Brandon admitted that at first he was a bit nervous when the day finally came to go to the temple, but they all agreed that they felt a loving spirit and were very happy to be there.
In order to have Jason, the little brother who died, sealed to them, Brother Baum’s Uncle Bud from Arizona acted as proxy, or substitute, for him. The children said that when they were being sealed, it felt as if Jason was there instead of their uncle. Before they went to the temple, the children always asked why Jason had to die. Sister Baum said that they don’t ask anymore, because they know that someday they can be with him again.
Brandon has been able to go back to the temple with his ward to do baptisms for the dead, and he is hoping to be able to go again to be baptized for a great-uncle who died. Three-year-old James, who loves to see the Moroni statue on top of the temple, is looking forward to going again when he’s “big like Dad.” The three older children have already set goals of going on missions and being married in the temple.
It is hard to imagine how something can go on forever and ever, but Brandon said that as he looked into mirrors in the sealing room, he saw his family reflected there in a never-ending line for as far back as he could see. That gave him some idea of what eternity is all about.

Through the front door of the modest, but neat, row house at 50 Rock Street in Lowell, Massachusetts, comes the exotic aroma of Asian food. Two little Cambodian girls sit on the front steps flashing smiles that are even more inviting than the wonderful fragrance that fills the warm, humid midafternoon air. Step into the living room and you are immediately impressed with the strong sense of family community. The walls are lined with poster-size photographs of relatives: exquisite Cambodian brides in ceremonial costumes juxtaposed among Americanized Asian youth proudly standing by their Trans Am automobiles. A dozen friends, neighbors, and cousins are comfortably seated on well-worn sofas and the floor, happily talking as they watch a Cambodian video. Children seem to outnumber adults three to one but play contentedly among themselves.
The kitchen is a bustle of activity. Fifteen-year-old Savy is at the table grinding a small mountain of garlic and curry with an oversize mortar and pestle. Nineteen-year-old Soph is mixing a crowd-size pot of prohok (seasoned fish) and squash soup. Others chat and laugh while working among boxes of Thai noodles, limes, and all sorts of exotic spices.
This could be the home of any one of thousands of southeast Asian families that have settled in this melting pot city of 100,000. But 50 Rock Street is the home of Chea Touch (pronounced Cheea Tooch), a 12-year-old Cambodian boy and recent convert to the Church. Although a member of the Billerica (Massachusetts) Ward for less than a year, and the only member of his family to join the Church, this remarkable young man has been directly responsible for the baptisms of 15 other Asian friends.
“It has not been easy for my family and me to come to a new country. There are many things we don’t understand, and we have many struggles. The elders have shown us that they care about us and they want us to be happy,” relates Chea. He adds, “I’ve always known I have a Heavenly Father who loves me. It’s been wonderful to learn more about him and know what I must do to return to him. I want my friends to know the truth so they can have the happiness I do.”
Chea’s efforts, combined with those of the stake and full-time elders assigned to this area, have resulted in a total of 150 convert baptisms in eight months.
Our story begins in 1987 when two elders, Paul Gooch and Garrett Black, were assigned to the Massachusetts Boston Mission. Since there had not been elders in Lowell for a number of years, they felt it was appropriate to seek special help from Heavenly Father on the missionary effort. At that time there were only two Cambodian families who were members of the Church in that area.
Elder Gooch’s journal entry of April 11, 1987, reads: “On this beautiful, clear, spring day, Elder Black and I went upon the top of Fort Hill overlooking the city. We asked that Lowell be blessed as a place of refuge for the Asian people where they could rest in peace and safety, where the Spirit could dwell amidst them in their homes.” Both elders felt inspired. The entry continues, “We asked that Lowell be blessed as a place where the Asians might come to know Jesus as their Savior.”
The elders’ first meeting with Chea was quite accidental. Looking for another family, they happened to knock on his door. Chea was the only family member who spoke English. In the course of their conversation, he told them that he loved Jesus, wanted to find a church, and made them promise to take him to church the next Sunday. Elder Gooch recalls, “I was very impressed with Chea. He was extremely mature and seemed like a 25-year-old in an 11-year-old body.” Chea’s parents told the elders that their son visited several Christian churches on his own, but “didn’t feel right in any of them.”
Chea’s maturity is no doubt a result of many of the things he has experienced in his young life. Like many Cambodians who have found refuge in the United States, Chea and his family are survivors. He was four and his sister Soph was ten when they escaped with their parents from Cambodia after suffering through long days of fear and hard work on a rice farm. The Touch family does not like to speak about the events in their past life. It is painful to recall the tortures and brutal slayings. Seven of their children died in Cambodia.
Chea and his remaining family were able to escape one night in 1979 after the Khmer Rouge was overthrown by the Vietnamese forces. They trekked through the mountains and made their way to the Kavidan refugee camp in Thailand.
They lived in the refugee camp until 1984, when relief organizations sponsored their relocation to the United States. They’ve been in Lowell, Massachusetts, since then. Chea now has two younger sisters: Lundi, who is six, and Dani, age four.
After hearing the discussions and attending sacrament meeting, Chea knew he had found what he was looking for. “The people are so nice. I feel I belong. As I learn the scriptures and read the Book of Mormon, I can feel Heavenly Father’s love for me.” Chea loves to sing and adds, “The music makes me very happy.” Although his parents have taken the missionary lessons, attend church often, and fully support Chea, they have not joined.
After his baptism, Chea and the elders became very good friends. “Almost every day Chea would hop over the back fence and climb the stairs to our apartment,” recalls Elder Gooch. “After fixing himself a piece of unbuttered toast, he would tell us about friends and relatives he wanted us to visit. Sometimes we had a hard time keeping up!”
With a twinkle in his eye, Chea recalls the first person he told the elders about. “Sothom Chea was in my class at school. At first I was afraid of him. I thought he didn’t like me. I asked him if he would like to meet my friends, Elder Black and Elder Gooch. When Sothom said yes I was surprised but very, very happy.” Chea accompanied the elders to all of Sothom’s discussions. He says, “I enjoyed translating the lessons. I learned so much. I could feel the Holy Spirit. Besides, it was fun.”
Old as well as young have benefited from Chea’s desire to share his newfound knowledge. His neighbor, Sophon Heng, a mother of four, and her elderly mother Hong Heng were baptized as a result of Chea’s efforts. Sophon recalls, “Chea was so kind to us. He asked us if we would like to meet two men who would teach us and make us happy. When we said yes, Chea and the elders came to our home each week and taught us the gospel.”
For Chea it is not a sacrifice but a real joy to share Heavenly Father’s message. “Each time I go with the elders I seem to learn something new. I enjoy learning about how to return to Heavenly Father—what I must do and what I must avoid.”
Irene Danjou, Chea’s former Primary president, beams as she remembers, “Each Sunday he would bring a different friend to church. He’d introduce them to me, spell their names, tell me their ages, and sit with them until they felt comfortable. Then he would go to his own class. He did this every week for a whole year!”
One example of Chea’s diligence and enthusiasm as a young missionary is recorded in Elder Gooch’s journal: “I was home for lunch, sitting on my hardwood rocking chair, trying to prepare a talk for zone conference. Somehow I just couldn’t get my thoughts gathered. The telephone rang. It was Chea. He told me that he wanted Elder Black and me to visit the Vongs, a Cambodian family that had been in Lowell for a year. They were praying and fasting to find a church they could attend.”
Saveth Vong and her three children, Chetena, Chendra, and Tola, had narrowly escaped execution. Her husband, a pilot in the Cambodian Army, had been captured. Saveth and her children managed to get out of prison three days before they were scheduled to be shot.
Chea smiles as he recalls his and the elder’s first visit to the Vong home. “Everyone seemed so eager to learn. There were many questions. The Spirit was very strong.” Although the Vongs used a Book of Mormon printed in Cambodian, they needed help with gospel principles. Chea played an important role, assisting the elders as he translated discussions and shared his own experiences in the Church. Elder Gooch’s journal entry continues, “Day after day, Chea sat quietly by Saveth helping her understand the things we taught. He never seemed to tire of the message of the gospel.”
Indeed, as Chea taught the gospel his testimony grew. He recalls, “I remember reading 3 Nephi 27:7: ‘Therefore, whatsoever ye shall do, ye shall do it in my name; therefore ye shall call the church in my name; and ye shall call upon the Father in my name that he will bless the church for my sake.’ [3 Ne. 27:7] I thought, how could it be that I’ve never seen this scripture before? It makes so much sense. Heavenly Father’s true church must be named after his Son!”
This scripture also confirmed for Chea what he knew in his heart was true—that if he prayed to Heavenly Father in the name of Jesus and asked for help to share the gospel message, Heavenly Father would bless his efforts.
When the Vongs made the decision to be baptized, Chea was delighted. Elder Gooch recalls that evening, “While we were driving home, Chea asked Elder Black and me to stop by a grove of trees in a nearby park so that we could thank Heavenly Father. We took turns giving thanks and expressing our joy. When we were finished, Chea climbed on my shoulders. After a few quiet moments Chea lovingly looked down, flashed his million dollar smile and said, “The Holy Ghost is with us, Gooch, isn’t it?”
“Yep, Chea, sure is.”
“I know—I felt it!”
The Vongs were baptized a week later.
Chea will be entering the sixth grade this fall. He loves to fish and play basketball and enjoys video games. Like other Cambodian youth in America, he plays an important role in helping his parents learn their new language and culture. The adults spend long hours working to make ends meet and don’t have much free time to learn English. The youth, on the other hand, pick up the language quickly and bring it home. Chea’s been particularly fortunate. Along with his regular public school classes, he’s in a special program at the Sylvan Learning Center in Chelmsford, Massachusetts. Director Joan O’Brien sees Chea as a unique child. “I think he’s a youngster who will be a real leader in the Cambodian culture. He’s like a pitcher that cannot be filled.”

Thomas Giles, a Welsh convert who joined the Church in 1844, suffered much in his lifetime. He was a miner, and while he was digging coal in the mine, a large piece of coal hit him on the head and made a wound nine inches (23 cm) long. The doctor who examined him said the injured man would not live longer than 24 hours. But then the elders came and blessed him. He was promised that he would get well and that “even if he would never see again, he would live to do much good in the Church.” Brother Giles did indeed live but was blind the rest of his life.

In 1856 Brother Giles and his family moved to Utah, but before he left his homeland, the Welsh Saints presented him with a harp, which he learned to play well. At Council Bluffs, Iowa, he joined a handcart company and headed west. “Though blind he pulled a handcart from Council Bluffs to Salt Lake City.” While crossing the plains his wife and two children died. “His sorrow was great and his heart almost broken, but his faith did not fail him.” When Brother Giles arrived in Salt Lake City, President Brigham Young, who had heard his story, loaned Brother Giles a valuable harp until his own arrived from Wales. Brother Giles “traveled from settlement to settlement in Utah, … gladdening the hearts of the people with his sweet music.”

Forrest Michaelson showed up in my homeroom the Wednesday after Easter vacation. It had been a typically wet April morning, and he had on jeans, a T-shirt, and cowboy boots. An ankle-length, buff-leather, oilskin slicker made him look like he’d blown into town out of a Clint Eastwood western. He gave Mr. Riegert a form from the office. Raking his fingers through his tousled, black hair, he gave the rest of us a bemused look as Mr. Riegert shuffled us about so he could reseat us alphabetically.
But the thing that struck me most was how totally unself-conscious he was. His whole demeanor said: Whatever’s going on here, I’m not getting uptight about it.
“Shophead,” sniffed Linda Matthews, who sat behind me.
That said it all. But as Mr. Riegert read the roll to make up a new seating chart, I couldn’t help noticing how Forrest Michaelson paid close attention to each name as it was called out. And when Mr. Riegert called my name and I said, “Here,” our eyes met momentarily. He had sharp, clear eyes, and he winked at me, like we had something in common.
I turned away sharply to tell him he was wrong.
But after the bell rang, he caught up with me in the hall.
“Heather Mastrioanni?”
I nodded.
“Kinda new here, you know. Direct me to D-wing? Room 104.” He pointed to the first class on his schedule. I almost gaped. Auto shop, of course, but he was also signed up for AP calculus.
I said, “First room on the right past the cafeteria.”
“Thanks.” He ambled off down the hall.
After civics I went to the cafeteria and sat down at my usual place. When Forrest Michaelson put his tray down right across the table from me I didn’t notice him. Well, Rob Herndon had just walked in with Linda and I was thinking it would be nice if he ever wanted to eat lunch with me. I looked up and nearly choked on my tuna fish sandwich.
“Thought we should get to know each other better,” Forrest said. “It seems that we constitute a minority of two.”
“What minority of two?” I finally said.
“Mormons,” he said, as if it were the most obvious thing in the world. “At least in the senior class. That’s what I gathered from your father.”
Of course. I nearly smacked myself on the side of the head. The Michaelsons. Monday, Mom and Dad had gone over to help a family who were just moving into the ward. But I never connected them with this Forrest Michaelson.
Forrest read my reaction with a smile. “Initial impressions can be misleading.” He glanced around the cafeteria. “So, how about a tour of the student body? Beginning with the pack of jackals over there, for example.” He nodded to where Rob and his teammates were sitting.
“That’s Rob Herndon,” I said, coldly. “He’s on the wrestling team, and he’s a nice guy.”
“If you say so.”
“Initial impressions can be misleading.”
“Touché,” he said, touching his forehead in a kind of salute.
He always sat with me during lunch. There wasn’t anything I could do about it, and I knew as long as Forrest was sitting there, no one else would dare to.
“You know, Forrest,” I finally said to him one day, “I don’t know why you think you have to sit with me. We really don’t have anything in common.”
That provoked a raised eyebrow. “I would have thought we had most everything in common. We sure don’t share the same taste in fashion, but we believe the same things, and that makes us pretty even.”
“Oh, really? What about those shophead friends of yours? I’ve got a lot more in common with Rob than you do with them.”
“No, you don’t. Okay, maybe my friends don’t believe the same things I do, but they don’t pretend they do, either.”
“What’s that supposed to mean?”
“The people who hang around guys like Herndon, they want to think he’s their friend because they want to pretend they’re his friends.”
I didn’t pretend to understand what he had just said. I just laughed. “You expect me to believe he’s such a terrible person just because you don’t get along with him?”
“I really don’t worry about getting along with Herndon or not, Heather. But I don’t laugh at his jokes or marvel at who he goes out with, so that kind of counts me out, doesn’t it? Every school I’ve been in has a pack of them. And they come on to you depending on what kind of a person they think you are.”
“He’s always been nice to me,” I protested.
“He’s as nice as it takes.”
The worst thing about these arguments was that they convinced everybody that Forrest and I were a serious thing. Even Linda was convinced. Linda would ask me about him, about us, and about other things as well, which was a total shock, because before Linda hardly said two sentences to me. We became pretty good friends, though. She even got me on the publicity committee for senior class night at Jumpin’ Jacks drive-in.
Friday I stayed late cleaning up in art class and missed the bus. I was standing at the front entrance debating whether to call Mom or wait for the late bus when Forrest walked up.
“Miss your bus?”
I hesitated a moment too long.
“Be right back,” Forrest said and jogged off to the student lot. He drove up and got the door for me.
“So what’s this big deal at Jumpin’ Jacks?” he asked.
“It’s the drive-in across from the park by the river marina. The Friday before Memorial Day is senior class night. Nothing formal. Just a chance to have a good time before the Regents exams begin.” I waited as long as I thought I could before I felt I had to ask him the obvious question. “I don’t expect you’d want to come?”
“I thought I might.”
“Really? I didn’t think you’d be interested in that kind of thing. After all, Rob Herndon and his friends will be there.”
“Ordinarily I wouldn’t be. But if you’re going to be there …”
“I don’t need a chaperon, Forrest.”
He pulled into our driveway. I got out and slammed the door to show just how grateful I wasn’t for the ride and stormed up the steps and into the house.
Mom was in the kitchen preparing dinner. “Forrest drive you home?”
I sat down at the kitchen table and folded my arms and didn’t answer.
Mom wasn’t impressed by my attitude. “Forrest taking you to Jumpin’ Jacks tonight?”
“Mom!” I exploded, “Why does everybody think I’m dating Forrest Michaelson?”
Mom looked at me quite innocently. “I didn’t think you were dating Forrest. It just seemed reasonable that he would give you a ride, if you’re both going.”
“I wouldn’t go out with him if he were the last man on Earth,” I stated. “He’s stubborn and opinionated. He always thinks he’s right.”
I could tell by the way Mom reacted that she didn’t like my choice of words, and I cringed inside at the anticipated correction.
“Well, yes,” Mom said, after giving it some thought, “but it’s more than that.”
I looked at Mom, amazed. She was actually agreeing with me.
“I think, like most teenagers, he can’t bring himself to be just another slice of bread. But he’s smart enough to know what’s important. So it’s his way of proving what the Church means to him without having to come out and say it. The same way you wouldn’t respect a lion if it barked like a Chihuahua. He’s protecting what he respects.”
“He’s determined to protect me as well,” I said glumly. “He’s got an opinion about all my friends, whether I ought to be associating with them at all, whether they’re really my friends. Like it’s any of his business.”
Mom laughed. “Young men like Forrest suffer from being taken too seriously too much of the time. I think humoring him would go a long way.”
“Then he’s going to have to be humored at a distance.”
It was only a short walk through the park to the drive-in. Someone came up behind me and I turned around. It was Forrest.
There were tons of kids there already. We crowded into line. It was great food but pretty expensive. I had eaten dinner so I wouldn’t be tempted, but Forrest ordered a seafood platter that made my mouth water. When we sat down and Forrest said, “Have a shrimp,” I couldn’t refuse.
“So where’s Linda?” Forrest asked.
I didn’t know.
A moment later he said, “Speak of the devil.”
Rob drove up and he and Linda got out. She looked flustered, a bit disheveled, and a little scared. Rob just looked angry.
After they ordered, Linda brought her plate over to our table. I couldn’t believe she knew what she was doing. I could tell Rob was hating it.
“Don’t mind, do you?” Rob said icily.
“Not at all,” Forrest said. “In fact, I was just leaving.
“Yes,” I said, almost without thinking, “we were just leaving.”
The rest of the jackals then crowded around the table, pushing us out of the way.
“Are you really leaving?” Linda asked quietly. She tried to laugh and stood up. “I guess I don’t care much for the company of some of my friends,” she said as she began to follow us.
“I don’t care much for the company of some of your friends, either,” Forrest said.
Rob stood up and looked around. “Hey, Linda, where are you going? Get over here. C’mon, the night is still young.”
I heard the jackals laughing. I used to think it was funny, the way Rob talked to Linda, but I felt cold and sick inside.
Then Rob grabbed for her. Linda shied away. “Quit playing hard to get, Linda.” He reached for her again, and Forrest caught Rob’s wrist like a vice grip. Rob’s mouth dropped open in surprise. “You got some kind of problem?”
It suddenly got quiet.
“No problem,” Forrest said. He stepped to the side and let go of Rob’s wrist. Rob immediately lurched forward, thumping Forrest hard on his shoulders. Forrest backed away, showing the palms of his hands.
“Let’s go, Linda,” I said quietly.
Rob stood, flushed and angry. Forrest, facing him, looked like he had just solved a math problem too simple to bother with in the first place. When we reached the sidewalk, he turned and walked away.
“That’s right, chump!” Rob shouted. “Go ahead, walk away!”
“I’m sorry,” said Linda, when Forrest joined us.
Forrest simply shrugged.
We walked through the park, then up Lakeside Avenue to the Michaelsons’s house. It was reassuring to have Forrest with us. So I did have more in common with him than Rob Herndon, a lot more. But I could live with that. When you’ve been in a den of jackals, you come to appreciate the pride of lions.

When twins James and Jeremy Ruesch were eight months old, their mother, Lisa, hurt her arm and was not able to care for the two energetic babies during the day while her husband was at work. When babysitters volunteered to help out until she healed, James and Jeremy were split up between two tenders. They screamed the entire time they were apart. Once back together, the babies were quiet and content. After that, Lisa never tried to separate her boys. For 19 years they have rarely been apart, and even then for no more than a day.
Now Jeremy and James are going their separate ways. They left on the same day for their respective mission fields: Jeremy to the Paraguay Asunción North Mission and James to the Argentina Rosario Mission. Getting to the point where each is prepared and enthusiastic to serve a mission is part of their life story.
James and Jeremy graduated from high school in Raleigh, North Carolina, but they can’t say Raleigh is their hometown. Their father is in the military, so they have had many hometowns as they have moved with him on his different postings. But wherever they have lived with their father, mother, and younger sister, Tori, they have set a fine example of Latter-day Saint values that has affected each school and each group of friends in every town where they have lived.
Their dad, Gary, says it has been one of their accomplishments to move into a new school and raise the level of behavior and language among their classmates.
At first glance, the Ruesch brothers seem identical, although they hate dressing the same. As a child, Jeremy fell against the edge of a table and ended up with a scar near his left eye. That’s one sure way of telling them apart, and they often catch people looking for the telltale scar. The other is that Jeremy is left-handed and James is right-handed. Their track coach, however, has taught them to use the same leading leg over the high hurdles, one of the track events in which they excel.
The ongoing joke is that Jeremy is the smart Ruesch and James is the athletic one. It’s funny because the difference in their straight-A grades is measured in 10ths, as is the difference in their race times on the track—differences that are hardly noticeable except to them.
Jeremy says, “We are so similar in behavior, in attitude, in common interests, in the way we react to the environment around us. I don’t think there are a lot of things I could distinguish between the two of us.”
James continues, “We are who we are because of each other. We’ve always had a good friend as well as a brother with the same values. That has helped when we’ve moved around.”
It helps, too, that their outgoing personalities ease the way in making new friends. And they’re not afraid to let their new friends know they are members of the Church.
“People are going to ask,” says Jeremy, “What is the difference between your church and my church? What do you guys believe? They’ve been told things about LDS people by their pastors and parents, but then they know us. And they know that we’re good kids, and they see the example we are at school and the decisions we make. They know some of the things they’ve been told can’t be true. It doesn’t fit us.”
James says, “People accept Jeremy and me and know our standards. We’re the Mormon twins. For example, we’re involved in a lot of athletics. In the locker room it can get kind of sensitive to the ears. Jeremy will say, ‘Hey, watch the Mormon ears.’ He says it in a joking manner but letting them know that it offends us, and that we don’t like hearing that kind of thing. After a while, people will say, ‘Sorry, forgot. Mormon ears.’”
Jeremy continues, “And pretty soon other friends say, when someone else is swearing or taking the Lord’s name in vain, ‘Hey, whoa, we’ve got Mormons around. Can’t say that around these guys.’”
Their friends learn that there are certain activities in which Jeremy and James won’t participate. If they suggest something to do, they might stop and say, “Well, the Ruesches can’t because they’re Mormon, so we’ll do something else.”
Day-to-day life offers opportunities for the Ruesches to teach. “When we get to know new people, they find out that we don’t drink ice tea,” says James. “Because we live in the South, they simply cannot believe we’ve never had tea, ever, not one sip.”
“They find it hard to believe that someone can have such strong convictions,” says Jeremy. “We have to explain that our beliefs are a part of our lives. Our values are a priority.”
Jeremy and James have a strong sense of individual worth, but as twins the whole idea of individuality is an interesting one for them to think about. When they are faced with temptations, they only have to glance at each other before one or the other will say what they are both thinking. They know they can rely on each other to make the right decisions.
“I don’t know if I really do feel like an individual,” says James. “Jeremy and I are best friends for life. I can count on one hand the number of times we’ve been apart for more than a day. We’re always together. Other guys can call up one friend, and the two of them will hang out. If it’s Jeremy and I, we have to call another friend to come and hang out with us.”
“We are who we are because of each other. Growing up, we’ve each had a great friend with the same values,” says James.
But what if you don’t have a twin to be there always supporting you and encouraging you to make the right decisions?
Jeremy and James have some advice, the same advice they give to their 12-year-old sister, Tori.
“I know if my sister picks good friends with good families, it will help. She’ll turn out better with the support of awesome friends.”
James says, “You can’t make people like you, but you can make yourself more likable. Be kind to people. Be interested in what they are doing and what they have to say. Talk to people. Choose friends who will build you up.”
As Jeremy and James were growing up, they developed strong testimonies of their own. “The faith of a child,” says James, “that’s where it started. We do family scripture study every morning at 5:45. I owe my parents everything. I’ve been blessed, and I’ve tried to do what I know is right. That has built my testimony. I’m taking my testimony to heart, applying it, understanding it, believing it.”
“You take seminary,” says Jeremy, “and really start studying the scriptures. The more I study, the more I learn and understand about the gospel. Every little thing makes sense. The things I’ve learned in seminary have been a huge boost to my testimony.”
Now the Ruesches are taking their testimonies to the world. They are separated for the first time in their lives, yet they are united in the message they are teaching in another language in other parts of the world.
They are more than willing to dress the same. But more importantly, their message is the same. It’s a twin thing.

Dan’s thoughts turned to a story a favorite bishop had told him, something which had happened on another Christmas Eve many years ago. His bishop had been a soldier in basic training. It had looked as though there might be no Christmas leave—had looked as though Private Benjamin Clark would have to spend Christmas at Fort Ord, California, far from his friends and loved ones in Idaho.
And then at the last minute had come the welcome orders: Seven days’ Christmas leave, effective immediately.
It had been too late for Ben to make plane reservations—too late to catch a bus out of Monterey. It had been too late to ride with the LDS guys from Charlie Company—too late to do anything but walk to the highway and stick out one thumb.
A trucker named “Red” with a load of California produce had picked up Ben and carried him east into Nevada. He had joined his baritone voice with Red’s Irish tenor, and they had sung up all the Christmas songs either of them had known.
And then at Winnemucca he had stood in the cold for so long, waiting for a ride north on US 95 toward Boise. In the best of times there wasn’t much traffic on that stretch of road—and on a late Christmas Eve night, well …
But at last a pair of headlights had appeared, had slowed, had pulled to a stop, had picked him up. Thank goodness they had been going his way and said they could take him almost all the way to Boise.
Dan recalled how the bishop had described what came next: It was not until he and his duffel bag were in the back seat and the car had been moving that the young soldier realized the three young men in the front seat were drunk—and getting drunker. They had offered Ben a drink from their bottle and had been offended when he declined.
The young soldier in the back seat had become alarmed. The driver had been much too drunk; the car had been going much too fast; the car radio had been much too loud. A feeling of darkness, of foreboding had filled Ben’s mind as he considered his situation.
Finally, he had said it: “Please! Stop the car! I want to get out!”
The reply had been loud laughter from the front seat. “You said you were going to Boise,” they had reminded him. “Well, hang on, soldier boy, ’cause we ain’t stopping for nobody and nothing until we hit Nampa.”
For several fearful miles Ben had listened to the sound of the tires on the highway, the loud music on the radio, the reckless talk and the loud laughter from the front seat. He had endured the strong smell of cigarette smoke and cheap whiskey all around him.
With each mile, he had feared more for his life. In his fear, he had turned to prayer. “Heavenly Father, I’m in an awful mess, and I don’t see how I can get out of it. Please help me. Please protect me and preserve my life. Heavenly Father, I’m afraid, and I really need thy help. …”
Dan could recall his bishop’s very words: “And then had come a very quiet, very peaceful prompting telling me to get down on the floor and put my duffel bag over me.”
He had done so immediately. In the narrow space between the front seat and the back, Ben had hunched down, had wedged himself in tightly, had pulled the weight of the duffel bag over onto his back. Then he had put his forehead on the floor and his hands over his head.
A few minutes later the end of the world came. There had been the sound of screaming tires, the wild swerving of the car out of control—and the jolting, jarring, jamming impact of two high-speed vehicles fusing into one pile of scrap iron in the desert.
Much later, the young Latter-day Saint soldier had regained consciousness. He had found himself in a black world where he could move neither arms nor legs nor head. There had seemed to be no up nor down, no left nor right, nothing to help orient him. Nothing had stirred within the dead car—except for the smells of gasoline and of vomited whiskey—of sudden death in what had been a front seat.
Perhaps an hour had passed before a big diesel rig had pulled to a stop at the remote accident site. Two truckers had radioed for help, surmised that no one in either car could have survived such total destruction.
But the highway patrol had discovered otherwise. Along with the dead couple in one car and the three dead teenage boys in the other, they had found and then rescued Private Benjamin Clark.
“Young man,” one trooper had said, “you aren’t too good at picking folks to ride with, but I figure someone up there knows your name, rank, and serial number. I hope you do something good with your life, because you owe Him one. Only God could have brought you through this night with not one scratch on your body.”

Broto stood on the pendapa (large porch) built on the front of his father’s bamboo house. The village, on the north coast of Java at the edge of the Java Sea, was filled with excited people.
They were arranging for a selamatan (feast) to be held that night because the dalang (puppet master) was making his yearly visit to the village. After the selamatan he would put on an Indonesian wayang kulit (shadow play) with his intricately carved leather puppets. This wayang kulit portrayed stories that were brought to Indonesia over a thousand years ago from India, and the people loved them.
Close by the tall rubber trees Broto saw an old woman stumble and fall in the dirt street. As she fell, something rolled out of her selendang (piece of cloth for carrying personal belongings). Broto saw Amat, the big bully of the village, rush out from the shadows and snatch up whatever the woman had dropped. Then he ran back among the trees.
The hot tropical sun beat against the old woman’s body, and dust arose around her. She cried out, and startled birds flew from the rubber trees, scattering their bright colors above her.
Broto jumped from the porch and ran to help the old woman get to her feet. He noticed that she had been carrying mangoes in her selendang and he assumed that Amat had picked up some of the fruit she had dropped.
Later, when Broto was eating a lunch of spiced meat, rice, and salad with his family, a crowd of people gathered outside the house and started shouting.
"Come outside, Broto!" they called.
"Give back the money, you thief!"
"Come and face the woman!"
Broto and his father walked out onto the pendapa. Amat stood in front of the crowd. "A terrible thing, stealing from a poor old woman!" he shouted with pretended anger.
Broto’s father raised his hands. "What is this all about?" he asked.
Amat pointed his finger at Broto. "He stole an old woman’s tax money. It was all she had, and the tax collector will be here next week."
Amat was so big and seemed so angry that Broto was frightened. He couldn’t find his voice to deny the accusation. All the people in the village were afraid of Amat.
Broto’s father pushed his son into the house and dropped the split-bamboo curtain that formed the front wall. They could hear Amat’s roaring voice.
"Give back the money or we’ll chase you and your family out of the village!"
After a few more shouts, Amat and the crowd left.
"Did you steal the money?" Father asked Broto.
"No," Broto answered. Then he told his father about what he had seen Amat do when the old woman fell.
"You must tell the people that you did not steal the money," his father said.
Broto agreed. But how can I convince them that my story’s true! he wondered. Everyone was too busy with their own affairs to notice the old woman fall and see what happened. She must have told how I helped her up and so everyone suspects me.
In the afternoon Broto walked by a roundabout way to the puppet master’s camp. Later that night he would help the old man, for they had become friends in times past. As he walked, he worked out a plan to let the people know that Amat had stolen the money.
At the camp he greeted the dalang affectionately and then told him what had happened.
"I must tell the people the truth," Broto said. "I have a plan but I will need your help."
"Kami berteman (we are friends)," the puppet master said. "I will be glad to help you."
Broto explained his plan, and the dalang immediately began gathering the puppets for the new characters. Broto went to work setting up the stage for the wayang kulit.
He stretched a piece of white cloth over a wooden frame. Then he hung a lamp behind the cloth. When the dalang held the puppets between the cloth and the lamp, the people watching would see the shadows moving on the white screen. Then the dalang would tell the story in a high, squeaky voice.
As Broto finished helping the dalang, the people began gathering in front of the screen, waiting for the selamatan. Broto watched the dalang arrange his puppets.
"Now I will prove my innocence," Broto said. "And I hope the people will be angry and punish Amat."
"You’ll gain virtue if you forgive him, and you’ll feel better too," the wise old dalang told him.
After the feast of vegetables cooked in coconut milk, rich-smelling meat curries, and turtle and goat’s meat on a stick dunked in peanut sauce, the dalang started his wayang kulit.
Watching their eager faces, Broto knew that whatever the villagers saw on the screen, they would believe as though it were a real happening.
The people enjoyed the show immensely, laughing and crying in turn. Then the scene on the screen changed. Lacy shadows of the rubber trees and their houses in the village appeared. The crowd became silent.
Then the old man began working his thin leather puppets and Broto held the trees and houses in place. While the dalang maneuvered the figures and told a story, Broto felt bitter and revengeful.
Then the people saw the shadow of an old woman hobble past the trees. They recognized her and let out a long sigh. "A-h-h-h!"
The dalang made the old woman’s shadow fall and she appeared to drop a bundle. The villagers saw a great, hulking figure dash from the trees and pick up something and then run back into the trees.
Then the dalang turned off the lamp.
Amat jumped to his feet, exclaiming, "That’s ridiculous!"
Now the villagers realized who the large puppet represented, and they were angry.
Broto stepped from behind the screen. Two men held Amat. "You have been wronged, Broto. Tell us to, and we will drive Amat out of the village!" one of the men said.
Broto saw the fear in Amat’s eyes and he remembered the old dalang’s words. "No," Broto said. "If Amat returns the money to the old woman, she will forgive him, I am sure. And I also will forgive Amat that we may all live in peace together in our village."

As I thought about Cindy’s question, I remembered that Dad had once said that the feeling of warning we get when we’re tempted is from the Holy Ghost as He tries to keep us from doing wrong. I should have had a lot more of that feeling the day I thought I had to have a piece of licorice. I’d helped myself to a dime from Mom’s purse without asking, and I’d hardly felt guilty at all when I handed it to the clerk at the store.
The very next day Mom said, “Little chickie, if you’ll run and post Dad’s letter, I’ll pop a peach cobbler into the oven for lunch.” Katie and Shauna had already gone to Aunt Shirley’s on an errand, so I was the only little chick left.
Then Mom looked in her purse and said, “Oh, oh. I was certain I had just the right change for a stamp, but there’s only a dime left.”
She took everything out of her purse and shook it. “Hmmmm,” she said, “it looks like I’ll have to write a check before I can mail Dad’s letter. We’ll have to forget about the cobbler, because while I’m out I might as well run my other errands.”
“Oh, Mom, you’ve already made me hungry for cobbler. Can’t the letter wait until tomorrow?”
“No. Daddy said we must get it in the mail this morning.”
“What’re we having for lunch?” I asked.
“Tuna sandwiches. Please stay close to the phone. Sister Heaton is going to call me. Tell her I’ll call her as soon as I get back.”
I felt awful as I watched her drive away.
That was last year. As I thought about it now that I was baptized, I knew it was important for me to tell Mom about it. I’d give her one of my birthday dimes, too, to help make things right.

I skipped up the sidewalk to my home, overflowing with excitement. My friend had invited me to spend the weekend at a cabin.
I came bursting through the front door and announced my plans to my mother.
“Don’t you have baptisms for the dead tomorrow?” she said.
I thought about it for a moment. “Yeah, but I can do it another time.”
She looked at me with concern. “You went in for your recommend interview and everything. You said you would go.”
My thoughts of a weekend at a cabin began to slowly fade away. The cabin sounded like so much fun. “Well, I already told my friends I would go with them.”
“You also told your Young Women leader that you would do baptisms. You made that promise first,” my mother reminded me.
“I don’t care! I’m not going!” I snapped back.
She looked on me with disappointment and then walked away.
“Great!” I said to myself, feeling even more guilty. Finally I went into the living room by myself, knelt down, and asked Heavenly Father to help me make the right decision.
When I finished, I just knelt there for a moment. I paid attention to my thoughts. They were directed now toward being in the temple and getting baptized for people who had been waiting for so long. I stood and walked into the kitchen. As I walked past the fridge, I saw a quote from President Gordon B. Hinckley (1910–2008):
“If we are a temple-going people, we will be a better people, we will be better fathers and husbands, we will be better wives and mothers. I know your lives are busy. I know that you have much to do. But I make you a promise that if you will go to the house of the Lord, you will be blessed, life will be better for you” (“Excerpts from Recent Addresses of President Gordon B. Hinckley,” Ensign, July 1997, 73).
I stood there transfixed as I read the quote over and over again. My prayers had been answered. I went back into my living room and knelt a second time, only this time I thanked my Heavenly Father for answering my prayer and for teaching me a lesson about sacrifice.
The next day when I went to the temple, I remember feeling so good. I knew I had made the right decision, thanks to Heavenly Father. I know if we truly want to do what is right, sacrifice is a blessing rather than a setback.

Orson’s desire to learn grew out of his conversion. In November 1830, just a few months after his baptism at age 19, he met Joseph Smith at the home of Peter Whitmer Sr. in Fayette, New York. As with some other new converts, Orson desired to know the Lord’s will for him, and thus he asked Joseph for a revelation. Joseph invited him “and John Whitmer to go up stairs … [where] Joseph produced a small stone called a seer stone and putting it into a Hat soon commenced speaking and asked Elder P[ratt] to write as he would speak.” But Orson was “young and timid” and had little formal education. So he asked if John could “write it and the Prophet said that he could. Then came the revelation.”2
The Lord called Orson “to lift up [his] voice as with the sound of a trump, both long and loud, and cry repentance unto a crooked and perverse generation” and promised him guidance “by the power of the Holy Ghost” (Doctrine and Covenants 34:6, 10).
The Lord’s words changed Orson’s life. Orson remembered thinking that “unless the Lord shall pour out his Spirit upon me more fully than anything I ever yet experienced assuredly this [call to cry repentance] is something I never can perform.”3 The Lord did pour out His Spirit upon Orson. Not only did he preach in domestic and foreign lands, but he also worked diligently to educate himself. Perhaps as much or more than any other Church member, Orson used the spoken and written word to tell the world of the Restoration.

In April 1973, my parents and I traveled from our native Argentina to be sealed in the temple. Since there were no temples in all of Latin America at the time, we flew more than 6,000 miles (9,700 km) each way to be sealed in the Salt Lake Temple. Although I was just two years of age at the time and do not recall the entirety of that special experience, three very distinct images from that trip were fixed in my mind and have remained ever since.

First, I recall being placed close to the airplane’s window and seeing the white clouds below.

Those beautiful, bright clouds endure in my mind as if they had been gigantic cotton balls.

Another image that has remained in my mind is that of a few funny-looking characters at an amusement park in the Los Angeles area. Those characters are hard to forget.

But of much greater importance is this brilliant and unforgettable image:
I clearly remember being in a sacred room of the Salt Lake Temple where sealings of couples and of families are performed for time and for all eternity. I remember the beautiful altar of the temple and recall the bright sunlight shining through the room’s exterior window. I felt then, and have continued to feel since, the warmth, safety, and solace of the gospel light of truth and love.

After the closing prayer, while everyone is mingling and cleaning up, 17-year-old Chilton Sisinio Tutor, Jr., sitting in a wheelchair, shares his story. “I’ve been a member now for six years. First my mother was baptized, but it took me a year to decide. The missionaries always seemed happy. There was something different about them. I wanted to know more about the gospel.
“We hadn’t been very religious up to that time, because before my father died we spent every Sunday at the beach. When he died, we moved here. I was 12. Like Joseph Smith, I wondered what church was right.
“I haven’t been handicapped all my life, but I was only six months old when I got polio. It’s fairly common here. As I learned about the gospel the bitterness about my disease melted. It’s all gone now. Sometimes I think I’d rather be like this than able to walk. Maybe this has been a blessing in disguise, because it’s helped me to think about the Church more, to think about life more.”
He smiles and laughs. “When I first started coming to the ward, there were only 16 people. Now there are more than 600. The Church is growing fast here in the Philippines.” Then he talks about how Church activities have helped him develop reading and speaking skills. He just won first place in the stake speech contest.
“I’ve had lots of good examples in my life,” he continues. “But the man I admire the most is Joseph Smith. He had strong faith and courage to ask which church is true. I think he showed a lot of people how important it is to ask God.”
For the young Latter-day Saints in Quezon City, Makati, Cainta Taytay, and Angono, life in the Philippines is a life of contrasts. They know that in the tops of remote outer-island mountains some aborigines still live in tribes, while in the tops of modern office buildings in Manila executives plan international marketing ventures. In the streets, flashy motorcars and horse-drawn kalesas (carriages) travel down the same lanes. In private conversations 87 dialects are spoken, but in public, English and Tagalog (ta-GAL-ag) unite the people.
In the city, brightly painted jeepneys (taxi buses) rush commuters to businesses and markets where thousands of people crowd the streets. In the provinces, a farmer plowing behind a carabao (water buffalo) might spend the whole day without seeing another person, and by the ocean a beachcomber can wander for miles all alone.
The Saints here have seen contrasts in life, too. Chilton knows that his father’s death led his family to move to the area where they met the missionaries and found a new life. He is convinced that his childhood affliction has molded his character and helped him to rely on the gospel. Myrna has known the frustration of groping in ignorance and the joy of learning by the Spirit. Raoul doesn’t like to get up early but loves to go to seminary. Susie misses Mexico but loves her new home.
They live in a land where summer sparkles and winter brings monsoon rains. It is a land where wars and occupation once thwarted a people who love freedom and peace. It is a land that has bred a people full of optimism and courage, who firmly believe difficulties are only opportunities looked at from the wrong direction.
The Philippine Islands are a land of sunshine and rain, a land that hopes to weather storms and challenges to arrive at a bright tomorrow. Young Latter-day Saints who live here know that by living the gospel and sharing it with their friends, they will lead the way.

“It must be nice to be God’s favorite.”

That was my first thought when, just weeks after I had a miscarriage, one of my closest friends got pregnant again. Seemingly effortlessly. Because I had lost my baby, I thought, in my bitterness, that He must just love me less or at least see me as a less capable mother than my friend.

My friend’s announcement was the first of many that reminded me of the painful loss of my miscarried baby. Siblings, mission companions, friends I’d met years ago — they all seemed to be announcing their perfectly healthy pregnancies while I could do nothing but mourn the one I had lost.

I held on to hope. I subconsciously thought that, having experienced a miscarriage, I’d paid my dues. I had suffered! And I’d learned from my experience, just like I was supposed to! So surely God would bless me with a healthy baby soon. But it didn’t happen that way.

In the painful, isolating months that followed my miscarriage, I was again confronted with the thought I had when my friend announced her pregnancy to me: “I guess God just loves me less.” And even though this thought completely contradicted everything I know about God as my loving Heavenly Father, I started to believe it.

But my perspective changed one day when I read 1 Nephi 1:1, the very first verse of the first chapter in the Book of Mormon: “I, Nephi, having been born of goodly parents, therefore I was taught somewhat in all the learning of my father; and having seen many afflictions in the course of my days, nevertheless, having been highly favored of the Lord in all my days” (emphasis added).

I cried at how directly this scripture answered the pleadings of my heart. Had I really thought that God loved or favored me less because of my afflictions? Nephi didn’t seem to think that was the case. And neither did Paul the Apostle, who reminded us in the book of Hebrews that “whom the Lord loveth he chasteneth” (Hebrews 12:6). Neither did Elder Jeffrey R. Holland of the Quorum of the Twelve Apostles, who expounded on why a God who loves us so deeply could possibly present us with trials that seem so unbearable:
“It simply will not work ‘to glide naively through life,’ saying as we sip another glass of lemonade, ‘Lord, give me all thy choicest virtues, but be certain not to give me grief, nor sorrow, nor pain, nor opposition. Please do not let anyone dislike me or betray me, and above all, do not ever let me feel forsaken by Thee or those I love. In fact, Lord, be careful to keep me from all the experiences that made Thee divine. And then, when the rough sledding by everyone else is over, please let me come and dwell with Thee, where I can boast about how similar our strengths and our characters are as I float along on my cloud of comfortable Christianity.”1

The fact of the matter is that Heavenly Father and Jesus Christ do not show Their love by protecting us from all pain and opposition. They show us Their love by helping us endure these experiences so that one day we can be more like Them, a process that is both necessary to our eternal joy and impossible to achieve without enduring the refiner’s fire.

I should be clear that I don’t think God caused my miscarriage. Loss, illness, and death are simply natural consequences of living in a fallen world. And while I don’t think Heavenly Father keeps us from experiencing the pains of mortality, I do know He gave us a Savior, who is an expert at “consecrat[ing] [our] afflictions for [our] gain” (2 Nephi 2:2) and giving “beauty for ashes” (Isaiah 61:3).

Even though I never want to go through that pain again, I’d much rather be the person I am now than the person I was before I had a miscarriage or dealt with other challenges. Through them, I now feel empathy in a way I never thought I could. I’m more sensitive in the things I say and do. I see that others who have seemingly perfect lives have different struggles they face each day too. I know better how to fulfill the covenant I’ve made with God to “mourn with those who mourn; … and comfort those who stand in need of comfort” (Mosiah 18:9). Jesus Christ has truly given me beauty for ashes and can do the same for all of us who struggle with afflictions.

I wish that the refiner’s fire were easier to get through, but then I wouldn’t be refined as I am now. I now understand that, despite the difficulty of the trial, my miscarriage and all my afflictions are not a sign that God loves me any less. The opposite is true. It’s through this trial, and a million others like it, that the grace of Christ can mold me into the person God knows I can become—a person who will be worthy of leaving this life and spending the rest of eternity with those I love most.

I’m having a birthday party next weekend, on the 23rd. We’re going to Funland Park at two o’clock. Can you come?
I’d love to! Let me check with my mom.
Yes! I’m starting to fit in. Allie is really nice. Her party should be fun.
I know it’s on a Sunday, but maybe it would be OK just this once. Besides, I don’t want to hurt Allie’s feelings.
If I ask Mom and Dad, they’ll probably tell me it’s my decision. What should I do?
The next day at school …
I’m sorry I can’t come to your party. I’m glad you invited me, and I hope you have a great birthday. Can we hang out another time?
Can we bake some birthday cookies to take to my friend Allie this weekend?

Ben O’Brien of the Temple View Second Ward, Temple View New Zealand Stake, was the only LDS student and only boy from New Zealand to attend a youth peace conference in India. The conference was held for youth from the Pacific to get together to discuss how they could help bring peace and harmony into the world.
Ben applied to participate in the program before he realized that all of the other 34 participants from New Zealand were from girls’ schools. But he felt that the experience of learning about a new culture as well as serving with others was too good to miss.
The group from New Zealand lived with families in India as part of their tour. They also visited hospitals and offered comfort to the ill. They talked with lepers and their children. Ben found that even with the language barrier, the patients in hospitals were cheered by their visits.
In Calcutta the group met and talked with Mother Theresa, and they worked in her orphanage and home for the elderly and mentally handicapped. They also spent time helping Bangladesh refugees.
Ben said of his experience, “It opened up your heart. It was easy to feel the spirit of Christ’s love. Through all their trials and despite what they don’t have, these people want to give to others.”
The experience made 18-year-old Ben even more eager to serve a mission.