Gospel Story Finder

When I studied experiences in Church history, I realized that I might not be the only one who has felt this way. I found hope in the story of William W. Phelps, who was an author, missionary, and leader of the early Restoration. He was a good man. He preached the gospel wherever he traveled and became a trusted member of the Missouri High Council. William was also a close friend of Joseph Smith.
Which is why his betrayal of Joseph was particularly painful.
In 1838, mobs and militiamen attacked and pillaged the Saints in Missouri, destroying homes and beating resisters. In the aftermath, Joseph Smith and other Church leaders were arrested for baseless crimes. Afraid of being prosecuted alongside them, William W. Phelps and several others made a deal with the prosecutor: testify against Joseph Smith and go free.
Under oath, William joined others in bearing false testimony against the Prophet. After the trial, Joseph and other Church leaders were incarcerated in Liberty Jail. While William left the courthouse a free man, he felt the weight of his actions on his shoulders. Several years later, Joseph Smith received a letter from William asking Joseph for forgiveness.
“I am as the prodigal son,” wrote William. “I have been greatly abased and humbled.”
The Prophet wrote back, “Believing your confession to be real, and your repentance genuine, I shall be happy once again to give you the right hand of fellowship, and rejoice over the returning prodigal.”
Joseph Smith was filled with compassion for William. Just as the father celebrated the return of the prodigal in the scriptures (see Luke 15:11–32), so too did the Saints receive William Phelps back into the fold.
Repentance and forgiveness for William—which likely seemed impossible to him—was now a reality. And it can be a reality for us too!
Joseph Smith acknowledged the pain that William had caused: “We have suffered much in consequence of your behavior—the cup of gall, already full enough for mortals to drink, was indeed filled to overflowing when you turned against us.”
But Joseph continued, “However, the cup has been drunk, the will of our Father has been done.”
Joseph recognized that William’s sins had been paid for and that there was no need for William to suffer any longer. William’s repentance to Heavenly Father could free him from guilt.

The story is told of an event that happened in New York when President David O. McKay returned from a trip to Europe. “Arrangements had been made for pictures to be taken, but the regular photographer was unable to go, so in desperation the United Press picked their crime photographer—a man accustomed to the toughest type of work in New York. He went to the airport, stayed there two hours, and returned later from [the] dark room with a tremendous sheaf of pictures. He was supposed to take only two. His boss immediately chided him, ‘What in the world are you wasting time and all those photographic supplies for?’
“The photographer replied very curtly, saying he would gladly pay for the extra materials, and they could even dock him for the extra time he took. … Several hours later the vice-president called him to his office, wanting to learn what happened. The crime photographer said, ‘When I was a little boy, my mother used to read to me out of the Old Testament, and all my life I have wondered what a prophet of God must really look like. Well, today I found one.’”

“Many years ago, before you were born, Daddy and I bought this house. I was expecting Rachel and became sick not long after we moved in. I had to stay in bed for about a month. One day, not long after I became ill, Sister Chester came over. She cleaned the kitchen; made dinner for your dad and me; and washed, dried, and folded all the dirty clothes. I tried to get her to stop, but she smiled that special smile of hers and said, ‘Just being neighbors, girl. Just being neighbors.’

“She came over almost every day to fix dinner and do chores until after I had Rachel. On days when she couldn’t come, she sent her granddaughter over with dinner.

“Now that she is older and can’t do as many things as she used to, it is my opportunity to help her. Doing things for others helps us to feel useful and good inside. Besides, it is what Father in Heaven wants us to do.”

I am the only member of the Church in my neighborhood. My best friend, Jared, lives in the home behind mine. One day, I invited Jared to come to church with my family. He couldn’t come that day, and I decided to give him a Book of Mormon. I hoped that he would read it. I thought that maybe he wasn’t ready to come to church yet and that I would ask him another time. Mom didn’t think we had an extra Book of Mormon, but I went to the basement to look for one, anyway. I found three copies that our family had forgotten were there.
I combed my hair, put on a white shirt and a suit coat, and got some cookies from Mom to take to Jared. When my four-year-old brother, Cameron, found out that I was going to “be a missionary,” he wanted to go as my companion. He held the plate of cookies, and I knocked on Jared’s door. Jared and his mom invited us in, and we gave them the cookies and the Book of Mormon.
One Monday night Jared came over. Mom and Dad said that he could stay for family home evening. It was my turn to start with prayer. I asked Heavenly Father to bless Jared and all of my other friends. Then Cameron and I sang “When Jesus Christ Was Baptized.” Our lesson was on honesty, and we watched a filmstrip about it. After the lesson, Mom asked Jared if he wanted to say the closing prayer. He said yes, so Mom showed him how to pray. He did a great job!
It makes me feel good inside when I share the gospel with Jared.

In October 2008, as I was listening to the broadcast of the priesthood session of general conference, President Dieter F. Uchtdorf, Second Counselor in the First Presidency, began speaking about serving in the Church. He related a story about how he and some other brethren had tried to move a heavy piano. When all efforts failed, one man urged them to simply stand close together and “lift where you stand.”1
President Uchtdorf went on to talk about serving in the Church wherever you are called to serve. Some people feel they could serve better if only they were called to do something befitting their considerable talents. He said, “No calling is beneath us. Every calling provides an opportunity to serve and to grow.”2
As President Uchtdorf spoke, my mind drifted to a time I met an unassuming member of the Church who was willing to lift wherever he was standing.
In 1985, I was stationed as a U.S. Army officer in a small town in Germany. I had served a mission in Germany 10 years previously. Upon arriving in 1983 as a soldier with my wife, Debra, and two young daughters, we began attending a serviceman’s branch of about 100 members strong. After two years, we decided to immerse ourselves fully into the German culture and began attending the small Bad Kreuznach Branch, which had about 12 members.
About the second week after we began attending, we noticed a new man there. He was in his mid-40s, and we learned that he was the high councilor assigned to our branch. He wasn’t there to conduct stake business, just to visit. We spoke for some time after church, and when we said goodbye, I figured we would next see him again in perhaps six months.
The next week, the high councilor was there again. I learned he lived about an hour away from our small town. During the remainder of his calling as a high councilor, he came to our branch two or three times a month. He was friendly, low-keyed, and encouraging. He always spoke with each member of the branch. And, with a branch that small, he was often asked to speak from the pulpit. Impressed with his dedication, in my mind I nicknamed him “the Faithful High Councilor.”
One Sunday he came to the branch services in the morning and then returned at 6:00 p.m. to attend a baptism. In between, he had gone to another branch. I have to admit that the thought actually crossed my mind, “What did he do to upset the stake president? Why else would he have been assigned to the smallest and most remote branch in the stake?” Maybe he wasn’t really the intelligent, humble, and likeable man I thought him to be. Maybe he didn’t like his home ward and used this assignment to get away. I couldn’t figure it out, so I just accepted it.
Several weeks after this baptism, I returned home after midnight on a Sunday morning. I had been training near the border between East and West Germany, and it had taken me three and a half hours to get home. I was exhausted when I walked in the door. My wife, Debra, was still up. She told me that “the Faithful High Councilor” had called. He wanted to meet with me. I asked, “Before or after church?” Church started at 10:00 a.m. I was hoping it was after church so I could sleep until 8:30.
“Before,” she said.
“9:30?”
“No. He has to go somewhere else on stake business. He wants you to meet him at his office in Frankfurt. He said to go to Gate 5.”
“What time?” I asked.
“Six,” she responded.
Now I was upset. It was already 12:30 a.m. In order to make the appointment at 6:00, I would have to get up at 4:30. That meant less than four hours of sleep. What was I going to do? I didn’t even have a phone number to call him the next morning to tell him I wouldn’t be meeting him. I dropped my clothes next to the bed and lay down without setting the alarm clock. As I lay there, these thoughts went through my mind:
If I didn’t meet “the Faithful High Councilor,” what would happen? If I didn’t show up at his office, I was sure he would make productive use of his time. The next time I spoke to him and explained why I hadn’t met him, he would respond, “Of course you made the right decision. I would never have asked you to come if I had known you were getting home so late. We can take care of that business now.” And besides, I wasn’t really a member of the branch. Sure, our records were there and we attended every week, but we were foreigners, spoke some pretty atrocious German, and would be moving in five or six months.
My conscience was almost clear. A few more minutes and I could drift off to sleep. Then I remembered the nickname I had given him and all the times “the Faithful High Councilor” had come to the branch since we had been attending. He came to that baptism late on a Sunday night. He came to a branch activity in the middle of the week. He always spoke to all the members and encouraged and inspired them. He never seemed judgmental or indifferent. He was respectful of the branch president and of his efforts. If he was disappointed in being assigned to this little branch, he certainly never showed it.
I got up and walked over to the dresser where my alarm clock sat. I set the alarm for 4:30 a.m. In deciding to meet “the Faithful High Councilor,” I was not concerned about what he would say or think if I did not. After all, I would probably never see or hear of him again after we moved. I decided to get up in less than four hours and drive 50 miles (80 km) to his office because I truly respected him for what he was, “the Faithful High Councilor.” I decided to follow his example.
I pulled my car up to Gate 5 at 6:00 a.m. that Sunday morning to be greeted by a security guard with a machine gun. He eyed my American Armed Forces license plate. He may have wondered if I was lost. Had “the Faithful High Councilor” decided not to show up? Not more than two minutes later, though, his car pulled up next to mine. He said, “Good morning, Don. Let’s go into my office.” The guard opened the gate and let us pass.
After some small talk and showing me around his office building, he came to the point of the meeting. He said he was calling me to serve as the councilor to the branch president. Not the first or second counselor—the only counselor. Before my arrival, there had been only two priesthood holders in the branch, and they had traded off every few years between being branch president and elders quorum president.
I accepted the call and served until I left three months later to attend a two-month training in the United States.
During my absence, my wife and young son both became ill. His medical issues took him to a hospital about 60 miles (97 km) from our base. Being a strong army wife, Debra never complained or asked me to return to Germany. In fact, I didn’t learn of the true nature of her illness until after I got home. After one visit to the local clinic, the doctor had driven her home because he didn’t think she was well enough to drive herself. The branch president and Relief Society president both offered to help, but she politely refused. In addition to language and cultural difficulties, Debra didn’t want to put anyone out.
One day “the Faithful High Councilor” called her. He had recently been called to be the stake president. He gently inquired about her health and refused to take “I’m doing all right” for an answer. Every assurance from Debra was met with a gentle but effective inquiry into the actual condition of the family. Finally he explained, “Debra, you need to let the branch help you. They really want to help, and it will bring the branch closer together to be able to assist you.” She gratefully accepted their assistance.
Upon my return from the United States, we stayed in the branch for another two months before finally moving to a larger city.
My memories of that time in my life faded as I leaned forward in my seat and refocused my attention on President Uchtdorf’s voice coming over the speaker system. I was truly impressed by the implications of his message. Unlike other times when I’ve wondered about the correlation between a speaker’s words and the speaker’s personal actions (in business, in the military, and, yes, even some talks I have heard in church), I had no doubt about President Uchtdorf‘s message. It wasn’t just the fact that President Uchtdorf’s accent reminded me of Germany and my experience with “the Faithful High Councilor.” It was the fact that President Uchtdorf was “the Faithful High Councilor.” The industrial complex we met at that early Sunday morning was the Frankfurt International Airport, where he was Chief Pilot for Lufthansa German Airlines.
I can honestly say I have never known a man more humble and more faithful in practicing what he preached. I was grateful to have learned a valuable lesson of what it means to “lift where you stand.”

Though he was scheduled to complete his three-year mission in 1917, Elder Cowley had become so fluent in the Maori language that President Joseph F. Smith (1838–1918) asked him to remain in New Zealand an additional two years to translate the Doctrine and Covenants and Pearl of Great Price into Maori. Elder Cowley willingly complied. He later served as president of the New Zealand Mission and presiding General Authority over the entire Pacific area, never losing his fluency in Maori.

Rene, for example, lived in a nice apartment in Michigan, USA. But when she retired, her Social Security and pension weren’t enough to meet her expenses. Finances became such a worry that her children suggested she look into low-income housing.

She found a retirement residence and moved in. “I’m stress-free now because I have enough money to live on,” she says. “I like my new ward and neighbors, and this apartment is perfect for family parties.”

When I first went into high school, some of the friends I made would swear or make inappropriate jokes. I politely let all of them know that I am a member of The Church of Jesus Christ of Latter-day Saints and would appreciate it if they would not use that language around me. They all respected my values, and if they ever let a bad word slip out, they would quickly apologize for what they said.
Brooke O., 16, New Hampshire, USA

On occasion President Romney has told a delightful story about his wife. He said that he was concerned about his wife and couldn’t get her to go to the doctor, so he consulted with the doctor for advice. The doctor told him to use a simple test that would convince her of the need to see him about her hearing. He told President Romney to go home and call to her from several places, and if she didn’t respond quickly, there would be clear evidence of her need for medical help.
So President Romney went home and called to her from the front door: “Ida!” No answer. Then he moved inside and called, “Ida!” Then he called from the dining room. Still no answer. At last he confronted her in the kitchen and said, “Ida, I have been calling you.” And she replied, “I know, my dear, and I have answered you three times.”
President Romney then went on to say, “The problem wasn’t Ida’s.”

Year by year the challenges to William’s childhood religious beliefs seemed to increase. At age 15 he left home to become a butcher’s apprentice, and his first landlord, religiously an Independent, tried unsuccessfully to convert the young Anglican boarder. That experience, William admitted, “unsettled my religious views very much.” He also discussed religious ideas with Catholic sisters while making regular meat deliveries to a nearby monastery.
During this troubled time William learned that his good friend John M. Bridge had joined the Latter-day Saints. William scolded John for converting because Mormons then “were held in such bad repute by all the good people of my town.” But after work one evening John explained some principles of the restored gospel to his former schoolmate. William felt that the teachings made sense so he agreed to attend a Latter-day Saints meeting of the Maldon, Essex, Branch. There the fellowship and doctrines impressed him.
Three weeks after John first discussed Mormonism with him, William asked traveling elders Joseph Silver and John Lindsay to baptize him. So in late April 1855 he was baptized at Maldon in the Blackwater River. A short time later he was ordained a priest in the Aaronic Priesthood.

Catherine’s faith was mighty, and she had many occasions to exercise it. On one occasion when Miles was away, three-year-old Junius, their third child, suffered so terribly with an ear infection that she feared he would die. Desperately she prayed for help and felt inspired to ask the stake patriarch to bless him. Wrapping up her son, she carried him to the patriarch who, in the blessing, promised Catherine that if her faith was strong enough, Junius’s ear would bother him no more and that he would become a great leader in the Church. Even while he spoke, Junius stopped crying and fell into a deep sleep, for the first time in weeks. He raised a family of six children and became president of the Juarez Stake in Mexico before he was thirty.

A good example of compassion and service making a difference is the example of Don and Marian Summers, which represents the experiences of many other missionary couples. While serving in England, they were asked to serve the last six months of their mission in the Swindon Branch to teach and assist in activating members. For eighty years Swindon had been a branch with a faithful few and with many good members becoming less active.
Don and Marian recently wrote me, recalling the following:
“Our first visit to Swindon Branch was a bit disheartening as we met with the Saints in a cold, rented hall. The congregation numbered seventeen, including President and Sister Hales and four missionaries. Still wearing our winter coats, we all huddled around a small, inadequate heater while we listened to a Sunday School lesson.”
The letter continued:
“A branch member approached me one day: ‘Elder Summers, can I give you a bit of advice? Never mention the word tithing to the Swindon members; they really don’t believe in it, and all you will do is upset them.’”
Brother Summers said, “We did teach tithing and all the other gospel principles. With example and the encouragement of a branch president, there was a change of heart, and faith and activity started to increase. The membership records were completely updated as we visited every member’s home. When the leaders started caring, the members began to respond, and a whole new spirit pervaded the branch. The members became excited again about the gospel and helping one another.
“Firesides were held in our homes, and we worked closely with stake and other proselyting missionaries. We made a promise to the Lord that we would not let one new or reactivated member fall into inactivity while we were in Swindon.
“One young couple had a difficult adjustment to make as their customs, manners, and dress were different. They became offended at suggestions for changes. The couple twice wrote to the bishop [since by then it was a ward] and asked to have their names removed from the Church records. In the last letter they forbade any of the members to visit them, so Marian and I went to the florist and purchased a beautiful plant of chrysanthemums and had it delivered to the young couple. It was a simple note: ‘We love you; we miss you; we need you. Please come back.’ Signed, Swindon Ward.
“The next Sunday was fast and testimony meeting and our last Sunday in Swindon. There were 103 members in attendance compared to seventeen six months before. The young couple was there and, in bearing his testimony, the husband thanked the Swindon Ward for not giving up on them.”

In February 1959, Elder Spencer W. Kimball (1895–1985) of the Quorum of the Twelve Apostles visited Chile and stressed the need for developing local leadership. One of the first local leaders was Carlos Cifuentes, who was a counselor to the mission president, Robert Burton. Elder Julio Jaramillo, who later became an Area Seventy and a temple president, related this experience: “I received my first impression of Brother Cifuentes when I was invited to a priesthood meeting after my baptism. When the meeting began, he came up to the pulpit and the only thing I saw was his dirty, black fingernails. I thought, ‘How can this man be conducting a meeting alongside the mission president if he has dirty hands?’ That was until he began to speak and I forgot everything else when I felt his spirit. With simple words he delivered profound concepts to us. He was a heavy machinery mechanic and on Saturdays he worked late, then would clean his hands, but with the few means available at his shop was unable to remove all the grease. Then and there I learned to not judge people by appearances but rather to value them for what they really are.”4

Before I had bone cancer, I was quite impatient. When I came home from the hospital, I suddenly needed a lot of patience. I had been right-handed, and now I had to learn to do everything left-handed.
One Sunday morning when I was in my bedroom with my tie in my hand, I thought, How am I going to tie this? I thought about getting a clip-on tie. I thought about asking Mom to help me. But I couldn’t take her with me on my mission just to tie my ties. So I decided I had to learn how to do it myself. I finally figured it out by using my teeth. I still do it that way, even after having tied it thousands of times. I have learned that with a positive attitude and the Lord’s help, I can do what I have to do.

Some years ago I was called, with my wife, Jacqui, to preside over the Washington Spokane Mission. We arrived in the mission field with a mix of fear and excitement at the responsibility of working with so many remarkable young missionaries. They came from many different backgrounds and quickly became like our own sons and daughters.
Although most were doing wonderfully well, a few were struggling with the high expectations of their calling. I remember one missionary telling me, “President, I just don’t like people.” Several told me they lacked the desire to follow the rather strict missionary rules. I worried and wondered what we could do to change the hearts of those few missionaries who had not yet learned the joy of being obedient.
One day while driving through the beautiful rolling wheat fields on the Washington-Idaho border, I was listening to a recording of the New Testament. As I listened to the familiar account of the rich young man coming to the Savior to ask what he might do to have eternal life, I received an unexpected but profound personal revelation that is now a sacred memory.
After hearing Jesus recite the commandments and the young man reply that he had observed all these since his youth, I listened for the Savior’s gentle correction: “One thing thou lackest: … sell whatsoever thou hast, and … come, … follow me.”1 But to my astonishment, I instead heard six words before that part of the verse that I seemed never to have heard or read before. It was as if they had been added to the scriptures. I marveled at the inspired understanding which then unfolded.
What were these six words that had such a profound effect? Listen to see if you can recognize these seemingly ordinary words, not found in the other Gospel accounts but found only in the Gospel of Mark:
“There came one running … and asked him, Good Master, what shall I do that I may inherit eternal life?
“And Jesus said unto him, …
“Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.
“And he answered … , Master, all these have I observed from my youth.
“Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.”2
“Then Jesus beholding him loved him.”
As I heard these words, a vivid image filled my mind of our Lord pausing and beholding this young man. Beholding—as in looking deeply and penetratingly into his soul, recognizing his goodness and also his potential, as well as discerning his greatest need.
Then the simple words—Jesus loved him. He felt an overwhelming love and compassion for this good young man, and because of this love and with this love, Jesus asked even more of him. I pictured what it must have felt like for this young man to be enveloped by such love even while being asked to do something so supremely hard as selling all he owned and giving it to the poor.
In that moment, I knew it was not just the hearts of some of our missionaries that needed changing. It was my heart as well. The question no longer was “How does a frustrated mission president get a struggling missionary to behave better?” Instead, the question was “How can I be filled with Christlike love so a missionary can feel the love of God through me and desire to change?” How can I behold him or her in the same way the Lord beheld the rich young man, seeing them for who they really are and who they can become, rather than just for what they are doing or not doing? How can I be more like the Savior?
“Then Jesus beholding him loved him.”
From that time forward, as I sat knee to knee with a young missionary struggling with some aspect of obedience, within my heart I now saw a faithful young man or young woman who had acted on the desire to come on a mission. Then I was able to say with all the feeling like that of a tender parent:3 “Elder or Sister, if I didn’t love you, I wouldn’t care what happens on your mission. But I do love you, and because I love you, I care about who you become. So I invite you to change those things that are hard for you and become who the Lord wants you to be.”
Each time I went to interview missionaries, I first prayed for the gift of charity and that I could see each elder and sister as the Lord sees him or her.
Before zone conferences, as Sister Palmer and I greeted each missionary one by one, I would pause and look deeply into their eyes, beholding them—an interview without words—and then without fail, I was filled with great love for these precious sons and daughters of God.

Recently we had a lesson in teachers quorum, and our leader asked us, “What is a quorum?” I’d had lessons about this before, but this time I felt the Spirit telling me the message was important and I needed to listen and apply it.
We answered that a quorum is a group of priesthood holders who rely on each other and stick together. The instructor explained that quorum members have a responsibility to help and lift each other. He then showed us a video about a ward in Florida that started with just one young man who invited his friend, who then invited a friend, who then invited a cousin, etc., until there were 26 active young men in the ward.
Our instructor stopped the video and asked, “How many members of our quorum aren’t here today?” We listed six or seven. He asked if we had any idea why they weren’t at church. After we had given our answers, he asked, “Who has reached out to one of these boys to ask why he doesn’t come or to let him know we miss him?” I raised my hand, thankful that I had just had a conversation with one of these quorum members in the past week. However, it struck me that I’d had the conversation with only one quorum member—not six or seven.
Our leader continued, “A quorum helps each other out, right? So then doesn’t it make sense that we would all want to help each other to be here and to be working toward the same goal of eternal life?” I really pondered that question, and I suddenly felt a responsibility, as president of my quorum, to get my missing quorum members back to church and activities.
We decided as a quorum to focus on helping each quorum member come unto Christ. I want to help them feel the happiness of participating in the gospel because I know that it brings me so much happiness. I felt prompted to put more time and energy into helping my quorum members—that’s my duty as a priesthood holder and quorum member. I also felt strongly that, as president of the quorum, I have priesthood keys for a reason. Heavenly Father trusts me to help my brothers.
I am thankful that the Spirit spoke to me so strongly and directly during the lesson. Now I’ve committed to act on the prompting I received to be a better leader, friend, and disciple of Christ.

Imagine this scene: The date was going perfectly. He knew this was the night to declare his feelings.
“I love you!” he blurted out to the woman of his dreams. “I love you … from the bottom of my temporal lobe!”
Unless the woman was a med student, this statement would probably fall short of the intended effect. The thing is, though, he’s spot on for accuracy, because the brain is the organ that processes emotions.

Beth, Blondie, Freckles, Beauty, and Dolly went on a backpacking trip. But on their backs they carried Amy, Linda, Jennifer, Heidi, and Cherish.
Beth, Blondie, and crew are the four-legged, half-ton-with-mane-and-tail variety of backpackers; but even though they see the trail from a slightly different angle than their human cargo, they know the mountain trails as well as anyone. They know how to pick their way down a rocky trail because they hate to slip on the loose rocks. They remember the spots where they have stopped to camp for the night. They know how to work a little slack into the reins so they have a chance for a quick bite of succulent mountain grass. They know how good it feels to roll in the dust after their humans have removed the saddles and saddlebags. Even though they enjoy getting out on the mountain trails, they are only horses, more intent on their next mouthful of grass than the beauty of a panorama of rugged mountains, blue sky, and snow-fed lakes. Those beauties are left for their riders to enjoy.
And the beauties of the Tetons, a range of mountains slicing the border between Wyoming and Idaho, were not lost on the girls from the Idaho Falls Idaho East Stake. They chose to spend three days on horseback as their Summiteer trip. The Summiteer program is the adventure-laden fifth year of the Young Women camp certification program. Girls are encouraged to plan and carry out an activity themselves, using the things they have learned about organizing and camping during their four years of the Campcrafter program.
It was a gorgeous morning in August when the girls met to carpool to the mountains. In reviewing how the activity got started, Susan Butikofer, Summiteer leader for the stake, said that the girls wanted to go horseback riding or winter camping, both ambitious undertakings. She said the girls got together to make their decision. “I backed clear off,” said Susan. “If these girls are here after four years of Campcrafters, they want to be here. The leaders aren’t pulling them along anymore. At this age, these girls have so many things keeping them busy, they have to have a real desire, and some have made a real sacrifice to pursue their Summiteer.”
It took extra effort to arrange for the trip. Every girl who participated in the horseback Summiteer trip was working a summer job and had to arrange to take the time off without pay. Also they were inventive about the ways they came up with the fee to pay for the rental horses. One girl gathered earthworms to sell to a fisherman’s bait shop to earn the fee.
The first morning of the trip was spent saddling the horses and consolidating equipment into small bundles to be packed on the mules. Then everyone was assigned a mount. For the inexperienced, coming eye to eye with the animal she would be responsible to saddle, curry, hobble, and keep under control for the next three days was a daunting moment. But the horses knew what they were doing even if the girls didn’t and put up with the fumbling fingers, the jerking reins, and the indecisive directions given by their riders. The horses fell into line behind the lead horse regardless of the directions given by their riders as they headed up the trail. The girls were soon to learn who really was in charge on this trip and that they were just along for the ride.
It was a glorious summer day. The air at that mountain altitude was crystal clear. The sky was such an intense blue that it was a subject of debate whether it was closer to the color of robins’ eggs or more like a tropical sea. The meadows were alive with wild flowers, every color and kind—columbines, Indian paint brush, bluebells, purple lupine, buttercups. Although the valley was in the heat of summer, here in the mountains, it was spring. It was soon obvious that the horses needed little direction while on the trail. This made it easy for the girls to absorb the scenery with names as colorful as the places themselves—up Fox Creek, past Death Canyon, along the Teton Shelf, down the Sheep Steps, into Alaska Basin, and on the Skyline Trail.
As the trail climbed, the trees began to thin out. Tall stands of pine were separated by stretches of rocky meadows. Water seemed to gush from every crevice, and clear, cold streams joined together to form high-running creeks. With the sun, the flowers, the water, the scenery, and the good company, it was nearly as perfect a day in the mountains as it could be.
But there were saddle sores in paradise. At the end of the day’s ride, when at last the camp spot for the evening was selected, there were some mighty groans, some bent backs, and some crooked legs as the girls dismounted. But no matter how tired the girls were, the first concern was to take care of the horses. Saddles were removed, bridles carefully coiled, and hobbles attached. “Come on, come on, just move your other hoof over here.” Linda Garner, of the Idaho Falls 38th Ward, was talking out loud as she struggled to get her horse to put his front legs close enough together to fasten the hobbles, a small girl trying to coerce a large animal into cooperating.
After setting up camp and getting dinner started, it was time for a treat. Custom-made snow cones were just the thing to cool down and quench thirst. The crushed ice was gathered from the remnants of a nearby snowfield. Punch mix was prepared at double strength and poured over the snow. No machine could chop the ice more perfectly than nature had already done.
That evening a full moon rose over the mountains like a spotlight. It was so bright that the girls didn’t need flashlights to find their way around camp.
By the second day, the girls were old hands at preparing their horses for the day’s ride. Jennifer Goodell of the Idaho Falls 38th Ward saddled her horse and wandered up the hill from camp and sat down to watch the early-morning light play among the peaks. It was a time for a moment’s introspection as she absorbed the beauty of nature and the feeling of oneness with our Creator.
The second day offered some unexpected challenges. The group had to negotiate a section of steep loose shale, and there were mushy snowbanks that would be too dangerous to ride across. The girls walked down the trail, leading their horses across the snowbanks, staying uphill in case their horses started to slide. Everyone was careful and made it across safely.
By now, some of the inexperienced riders were feeling more comfortable on horseback. Cherish Haroldsen of the Idaho Falls 41st Ward had never been on a horse until this trip. She was given a gentle horse, and she soon got into the rhythm of trail riding. She just tied her reins to the saddle horn and let her horse find his own way. “I figure the horse knew where to put his feet better than I did,” Cherish said. “As long as another horse is in front of him, he does real good. But just try to make him do something the others aren’t doing. He’s like a teenager. He follows peer pressure.”
The group entered a beautiful basin where snow-fed lakes connected by small waterfalls descended like huge stairsteps. The trail faded and disappeared altogether as it led across flat, slick rock. By this time, the girls were gaining confidence and, instead of following the lead horse, they spread out in groups of twos or threes, picking their own ways across the rock. But they soon found that taking off on their own didn’t always work well. What looked like a good way to go often led to the edge of cliffs or into an impossible thicket of trees that forced them to turn back and retrace their routes.
A forest ranger had gone over the trail before and had marked the best way across the slick rock with small pyramids of stone. These markers, or cairns as they are called, were easy to spot and if followed led safely across the section where the trail was obliterated. The girls found they could not rely on their own instincts or observations to select a good path. They found they had to trust the one who had gone on before to show them the best way. The girls started talking about following the cairns. “This is like our leaders giving us lessons about how to live our lives,” said one. “Yes,” said another catching on to the symbolism, “it’s like learning to follow the prophet. By listening to him, we can follow the right trail even when we can’t see where it leads.”
On the final day, the girls were busy packing the mules and saddling their horses. Heidi Hicks, of the Coltman Second Ward, settled into the saddle and said, “It doesn’t hurt as bad this morning.” Indeed, the girls were becoming toughened to riding, but it was time to head home.
The downward trail was rough. It was very steep, eroded in spots, and had plenty of rocks to trip up even the most surefooted horse. But things went well. When a horse slipped, its rider hung on or slipped a foot out of the downhill stirrup in case a hasty dismount was called for. Horses and girls came through like troopers. Heidi summed up the feelings of many when she said, “If we had done that the first day, we would have been in tears.”
At the end of the trail, the horses were anxious to get back to the corral, and the girls were again thinking about the activities awaiting them in the valley. But the impact of the trip was not overlooked.
As one leader said at the last night’s campfire, “Many of you will be taken to faraway places to serve in the Lord’s kingdom. You’ll always remember these beautiful mountains and your home nearby. Bathe in the beauty, and pay attention to it.”
The Summiteer program is designed to allow girls to use what they have learned in Campcrafters in planning and carrying out their own activities. It is easy to draw parallels to life. Girls are taught correct principles about outdoor life and about living the gospel. They find that in both, if they follow the markers, the cairns along the trails, set out by wise leaders who have led the way, they can find the correct paths.

It was on one of my last trips when I had a really neat experience. I was just reading my scriptures before going to bed, and my host (the girl on the team assigned to me for the recruiting trip) asked me about what I was reading. That opened up an incredible conversation in which we ended up talking late into the night. After that, she thanked me and explained how much she had needed to hear what I had to say at that time. I know without a doubt that the conversations I had on my other trips had helped me prepare for this time, and since I was ready, I was able to say the things I needed to by inspiration.

When I was 17, about ready to graduate from high school as a very average student with some handicaps, as I thought, everything around us came apart one Sunday morning. The next day we were called to the high school auditorium. On the stage was a chair with a small radio. The principal switched on the radio. We then heard the voice of President Franklin Delano Roosevelt as he announced that Pearl Harbor had been bombed. The United States was at war with Japan.
Later that scene was repeated. Again the voice of President Roosevelt, this time announcing that our country was at war with Germany. World War II had exploded across the world.
All at once our future was uncertain. We did not know what was ahead. Would we live to get married and have a family?
By the time we graduated from high school, many of our classmates had marched away to war, some of them never to return. The rest of us were soon to enter the military. We did not know about our future. Would we survive the war? Would there be enough of the world left when we returned?
Against the certainty that I would be drafted, I joined the air force. Soon I was in Santa Ana, California, for preflight training.
I did not then have a firm testimony that the gospel was true, but I knew that my seminary teachers, Abel S. Rich and John P. Lillywhite, knew it was true. I had heard them testify, and I believed them. I thought to myself, “I will lean on their testimonies until I gain one of my own.” And so it was.
I had heard about patriarchal blessings but had not received one. In each stake there is an ordained patriarch who has the spirit of prophecy and the spirit of revelation. He is authorized to give personal and private blessings to those who come recommended by their bishops. I wrote to my bishop for a recommend.
J. Roland Sandstrom was the ordained patriarch living in the Santa Ana stake. He knew nothing about me and had never seen me before, but he gave me my blessing. In it I found answers and instruction.
While patriarchal blessings are very private, I will share a short quote from mine: “You shall be guided through the whisperings of the Holy Spirit and you shall be warned of dangers. If you heed those warnings, our Heavenly Father will bless you so that you might again be united with your loved ones.”8
That word if, though small in print, loomed as big as the page. I would be blessed to return from the war if I kept the commandments and if I heeded the promptings of the Holy Ghost. Although that gift had been conferred upon me at baptism, I did not yet know what the Holy Ghost was or how the promptings work.
What I needed to know about the promptings I found in the Book of Mormon. I read that “angels speak by the power of the Holy Ghost; wherefore, they speak the words of Christ. Wherefore, … feast upon the words of Christ; for behold, the words of Christ will tell you all things what ye should do.”9
Perhaps the single greatest thing I learned from reading the Book of Mormon is that the voice of the Spirit comes as a feeling rather than a sound. You will learn, as I have learned, to “listen” for that voice that is felt rather than heard.
Nephi scolded his older brothers, saying, “Ye have seen an angel, and he spake unto you; yea, ye have heard his voice from time to time; and he hath spoken unto you in a still small voice, but ye were past feeling, that ye could not feel his words.”10
Some critics have said that these verses are in error because you hear words; you do not feel them. But if you know anything at all about spiritual communication, you know that the best word to describe what takes place is the word feeling.
The gift of the Holy Ghost, if you consent, will guide and protect you and even correct your actions. It is a spiritual voice that comes into the mind as a thought or a feeling put into your heart. The prophet Enos said, “The voice of the Lord came into my mind.”11 And the Lord told Oliver Cowdery, “Behold, I will tell you in your mind and in your heart, by the Holy Ghost, which shall come upon you.”12
It is not expected that you go through life without making mistakes, but you will not make a major mistake without first being warned by the promptings of the Spirit. This promise applies to all members of the Church.
Some will make critically serious mistakes, transgressing the laws of the gospel. Here it is time to remind you of the Atonement, repentance, and complete forgiveness to the point that you can become pure again. The Lord said, “Behold, he who has repented of his sins, the same is forgiven, and I, the Lord, remember them no more.”13
If the adversary should take you prisoner due to misconduct, I remind you that you hold the key that will unlock the prison door from the inside. You can be washed clean through the atoning sacrifice of the Savior Jesus Christ.
You may in time of trouble think that you are not worth saving because you have made mistakes, big or little, and you think you are now lost. That is never true! Only repentance can heal what hurts. But repentance can heal what hurts, no matter what it is.
If you are slipping into things that you should not slip into or if you are associating with people who are pulling you away in the wrong direction, that is the time to assert your independence, your agency. Listen to the voice of the Spirit, and you will not be led astray.
I say again that youth today are being raised in enemy territory with a declining standard of morality. But as a servant of the Lord, I promise that you will be protected and shielded from the attacks of the adversary if you will heed the promptings that come from the Holy Spirit.
Dress modestly; talk reverently; listen to uplifting music. Avoid all immorality and personally degrading practices. Take hold of your life and order yourself to be valiant. Because we depend so much on you, you will be remarkably blessed. You are never far from the sight of your loving Heavenly Father.
The strength of my testimony has changed since I felt a need to lean on the testimonies of my seminary teachers. Today I lean on others when I walk due to age and childhood polio but not from doubts regarding spiritual matters. I have come to believe, to understand, and to know the precious truths of the gospel and of the Savior Jesus Christ.
As one of His special witnesses, I testify that the outcome of this battle that began in the premortal life is not in question. Lucifer will lose.
We spoke earlier of crows. You young crows need not fly aimlessly to and fro, unsure of the path ahead. There are those who know the way. “Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets.”14 The Lord organized His Church on the principle of keys and councils.
At the head of the Church sit 15 men sustained as prophets, seers, and revelators. Each of the First Presidency and Quorum of the Twelve Apostles holds all of the priesthood keys necessary for directing the Church. The senior Apostle is prophet-President Thomas S. Monson, who is the only one authorized to exercise all of those keys.
The scriptures require that the First Presidency and Quorum of the Twelve work in councils and that the decisions of those councils be unanimous. And so it is. We trust the Lord to guide the way and seek only to do His will. We know that He has placed a great deal of trust in us, individually and collectively.
You must learn to “trust in the Lord with all thine heart; and lean not unto thine own understanding.”15 You must be trustworthy and surround yourself with friends who desire to be likewise.
Sometimes you might be tempted to think as I did from time to time in my youth: “The way things are going, the world’s going to be over with. The end of the world is going to come before I get to where I should be.” Not so! You can look forward to doing it right—getting married, having a family, seeing your children and grandchildren, maybe even great-grandchildren.
If you will follow these principles, you will be watched over and protected and you yourself will know by the promptings of the Holy Ghost which way to go, for “by the power of the Holy Ghost ye may know the truth of all things.”16 I promise you that it will be so and invoke a blessing upon you, our precious youth, in the name of Jesus Christ, amen.