Gospel Story Finder

When I was pregnant, I loved having a big round belly! That was when I realized that I’m perfect in my own way—we all are! I was growing a tiny human, and is there anything better than that? Let me tell you, there is! And that’s holding your baby in your arms.
My baby girl, Sofia, was born just a short time ago. I always planned and dreamed of having a natural birth, with no medication and with a quick recovery. However, there were some complications during labor, and I ended up needing a caesarean section. To be honest, I was afraid of the surgery for both me and my daughter. I was also scared of having a scar.
After the surgery, it took my body a long time to recover. During these weeks and months, I couldn’t really do much physical activity, but all I wanted was to exercise and go back to my pre-pregnancy size. Then one day, it just hit me—my body is not the same as it was before having my daughter, and neither am I. And neither my body nor I will ever be the same as before Sofia came into my life. And I’m grateful for that.
I’ve come to love the stretch marks and the scar that my pregnancy left behind, because every time I look at them, they remind me what an amazing journey I’ve been through. Those little marks are just a sweet reminder of the beautiful daughter Heavenly Father has trusted me with. These marks on my body fill me with gratitude, not just for my daughter, but also for my body that can do amazing things like create, carry, and deliver a human being. My scar also reminds me of how even during our darkest times or when things don’t go according to plan, the Savior is with us. When we are afraid or hurt, He is there, and He knows what’s best for us.

My understanding grew rapidly, but soon my father intervened. He didn’t like the idea of me investigating a “new” church. My parents were separated, and no one knew where my mother was, but I felt obligated to honor my father’s wishes, at least until I was no longer a minor. My contact with the Saints as a group dropped off somewhat, but I knew in my heart that someday I would be baptized.
My oldest cousin went into the army, and then he left on a mission. During the two years he was gone, I kept thinking about the feelings I had felt. I always had a testimony of Joseph Smith, right from the start. His story seemed so logical, and the confirmation of the Spirit came so quickly that I couldn’t ignore it. When my cousin returned from his mission, I met him in Montélimar, and we rode together back to Antibes (near Nice), which is my hometown. All the way there we talked about the Church, and I accepted many new ideas.
The Lord also had something else in mind to help me. I was in agricultural school in Lyons at the time, and when I returned to my studies, I arranged to do some field study for three months in Aix-en-Provence. There, with my cousin, I heard all of the missionary discussions thoroughly, and the small testimony inside me became a big one. I was baptized on July 26, 1975, and I still feel as strongly today as I did then that Joseph Smith was and is a prophet of God.
I am thankful that I was able to see the gospel in action in my aunt’s home. Their example combined with the witness of the Spirit to let me know that the Lord has built a program for families that I want to follow.

The story of the Willie and Martin handcart companies has become symbolic of the faith and hope of the early pioneers. It is a miracle that only about 200 of approximately 1,000 company members died.8 The faith-filled and hope-filled effort of their rescuers, accompanied by divine assistance, saved the handcart companies.9
After leaving the Salt Lake Valley, the rescuers were hit by the same early, severe, and unrelenting winter storms that engulfed the handcart companies. In the face of nature’s ferocity, some of the rescuers faltered in their faith, lost hope, and turned back.
In contrast, Reddick Allred steadfastly manned a rescue station for three weeks in hazardous winter weather. When another rescuer tried to persuade Brother Allred to join him in turning back, Reddick refused:
“I declined his proposition, and … advised him to stay, for the lives of the company depended up[on] us,” he wrote in his journal. “He then … moved that as I was president of the station, they center their faith in me, that I should get the word of the Lord to know what we must do. To this I objected as [the Lord] already said what he would [have us] do.”10
Such unwavering faith in times of trial creates steadfast men and women and gives sure, steady direction when potentially disorienting storms rage. One of the fruits of such faith is that those who possess it will be in a position to nurture, rescue, and bless others. Imagine the warmth Reddick Allred felt as he saw the handcart company come into his station. Imagine the joy the company felt when they saw him!

The epitome of celebrating the beautiful and overlooking the misfortune is the story of Thomas Moore.
Soon after he was married, Thomas Moore, the famous nineteenth-century Irish poet, was called away on a business trip. Upon his return he was met at the door, not by his beautiful bride, but by the family doctor.
“Your wife is upstairs,” said the doctor. “But she asked that you not come up.” Then Moore learned the terrible truth: his wife had contracted smallpox. The disease had left her once flawless skin pocked and scarred. She had taken one look at her reflection in the mirror and commanded that the shutters be drawn and that her husband never see her again. Moore would not listen. He ran upstairs and threw open the door of his wife’s room. It was black as night inside. Not a sound came from the darkness. Groping along the wall, Moore felt for the gas jets.
A startled cry came from a black corner of the room. “No!” she said. “Don’t light the lamps!”
Moore hesitated, swayed by the pleading in the voice.
“Go!” she begged. “Please go! This is the greatest gift I can give you now.”
Moore did go. He went down to his study, where he sat up most of the night, prayerfully writing. Not a poem this time, but a song. He had never written a song before, but now he found it more natural to his mood than simple poetry. He not only wrote the words, but he wrote the music, too. The next morning, as soon as the sun was up he returned to his wife’s room.
He felt his way to a chair and sat down. “Are you awake?” he asked.
“I am,” came a voice from the far side of the room. “But you must not ask to see me. You must not press me, Thomas.”
“I will sing to you, then,” he answered. And so for the first time, Thomas Moore sang to his wife the song that still lives today:
“Believe me, if all those endearing young charms which I gaze on so fondly today, were to change by tomorrow and flee in my arms like fairy gifts fading away, thou would’st still be adored, as this moment thou art—let thy loveliness fade as it will.”
Moore heard a movement from the dark corner where his wife lay in her loneliness. He continued:
“Let thy loveliness fade as it will, and around the dear ruin each wish of my heart would entwine itself verdantly still—”
The song ended. As his voice trailed off on the last note, Moore heard his bride rise. She crossed the room to the window, reached up, and drew open the shutters.

For 35 years I hoped and waited for my husband to become a member of the Church. Those long years were full of heartfelt prayers, but three prayers in particular were memorable turning points in my experience.
Al and I were married in 1959. A decade later we had three children and were living in a small town in Canada. Al ran a construction business, and I was a stay-at-home mom who sometimes helped with the business. On the weekends, Al and I partied with our friends, always with alcohol. My dad had been an alcoholic, so I hated that drinking was such a big part of our lives, but it had become our way of socializing.
That year, 1969, I realized my life was going nowhere and that our children deserved better than what we were offering them. One night after another drinking party, I got down on my knees and prayed, “Dear God, if You are there, please help me change my life.” I promised Him I would never drink alcohol again, a commitment I’ve honored ever since.
That was the first memorable prayer, and it was answered quickly. My sister-in-law’s daughter, my niece, had been invited to attend Primary with a Latter-day Saint friend. As my sister-in-law learned more about the Church, she felt inspired to send me a subscription to the Church magazines, which arrived within a month after I had said that first prayer. I didn’t know what a Mormon was, but I loved the messages the magazines contained and read them cover to cover. I decided to investigate the Church and therein found my answer. I did change my life, and I was baptized on June 19, 1970.
Al did not share my desires. He liked our former lifestyle and continued to live it. He continued to be a good husband, father, and provider, but for the next 35 years, as far as the gospel was concerned, I was on my own.
I was raising our children in the Church, but within a few years, our children decided they would rather spend Sundays boating with their dad than attending church with me. I was devastated. One day in 1975 I talked to my stake president and told him that I had decided I needed to leave the Church because it was breaking up our family. He patiently listened and said, “Do what you must, but be sure that your Father in Heaven approves.” So I went home and fasted and prayed. That was the second memorable prayer. The answer that came was the impression that I was the link in the gospel chain for my family; if I broke that link, everyone would be lost. I knew the answer came from God, so I committed to never leave the Church. And I never did.
Staying faithful didn’t come easily, but several things helped me maintain my faith and patiently hope for the day when Al would reconsider the gospel:
I always loved Al and did my best to look after him and be a supportive, faithful wife.
I prayed constantly. Heavenly Father and Jesus Christ became my gospel companions. When being with Al was difficult because he wasn’t living gospel standards, I talked with Heavenly Father and came to know my Savior.
I regularly read my scriptures and every other Church publication I could get my hands on, including the Ensign. Two verses of scripture in particular, 3 Nephi 13:33 and Doctrine and Covenants 75:11, became especially meaningful and poignant to me. They gave me strength and patience to hold on while waiting for a change of heart in my husband and children.
I faithfully went to church by myself until each of our children came back. All are active today. When they grew up and left home, I continued to attend church by myself.
We held family home evening without Al knowing that was what we were doing. I would bring up a subject at the dinner table, and we would talk about it as a family.
I always tried to be obedient and do the right thing.
I accessed additional power by requesting priesthood blessings.
I sought counsel from priesthood leaders.
I treated my Church friends as family.
I went to the temple and received my endowment. It took me many years to make that decision; I was afraid it would make my relationship with Al more difficult. In the end, I found it was the best decision for me. Al supported it, it made me happy, and after receiving it, I no longer resented Al as the reason I wasn’t going to the temple. When I participated in temple worship, I often put Al’s name on the prayer roll.
In essence, I continued to live as a faithful member of the Church. I looked for small ways to share the gospel with him, even though he usually didn’t want to hear it. But I found that the Holy Ghost would inspire me with the right things to say and the right way and time to share them. I later learned that because of my faithfulness and commitment to him, Al was touched by the Spirit from time to time.
He even agreed to listen to the missionary lessons on several occasions. But each time, my heart broke because he always returned to his old way of life. Even in these discouraging moments, however, Heavenly Father watched over me and made up for what I didn’t have with other blessings. All along I knew that there was something inside Al worth waiting for.
Slowly Al began to make changes. He stopped swearing. He stopped drinking. He treated me better than he ever had before. He began coming to church.
And I kept praying.
The incredible answer to my third memorable prayer came in April 2005. I was wondering if Al would ever accept the gospel of Jesus Christ—I was feeling a little bit desperate. I pleaded with Heavenly Father for His help. It must have finally been the right time because on July 9, Al was baptized.
Although getting to this point was not easy, I am grateful to have witnessed the amazing power of God in changing an unbelieving heart to a believing one. I know that He heard and answered the many prayers I prayed over the course of 35 years. Because of His answers, I now live with a changed man, one who loves our Heavenly Father as much as I do. And we love each other more deeply than we ever did before.
I know that there are others in the Church who are waiting, hoping, and praying for a loved one to come into the Church. I wish to encourage these brothers and sisters to accept the Savior’s invitation to “come unto me” (Alma 5:34) for themselves and not just for their loved ones. I know from experience that doing so will give strength as nothing else can. Staying close to Heavenly Father, obeying His commandments, and enjoying current blessings yield happiness and allow Him to work through us.
I testify that God does hear our prayers. Waiting on the Lord and accepting His timetable with faith is rarely easy, but I know that His timing is always right.

Years ago on Christmas Eve, a cousin lost a little five-year-old boy to quick-pneumonia. The family gathered around the casket for the family prayer. A small blanket, made by his mother, lay folded across the little boy’s feet.
Just as they were to close the casket, my mother stepped forward, put her arm around the grieving mother, and helped her unfold the blanket and tuck it around the little boy. The last his parents saw of their little son, he was asleep, covered with that favorite blanket. It was a very tender moment. That is what grandmothers do!

Recently I heard a mother recount how she had helped her first three daughters complete their Personal Progress requirements by doing what was expected—staying informed and signing off projects. Then she tenderly explained, tears flowing down her cheek, “Recently I have been working with my fourth daughter by actually doing her projects with her. It has made all the difference in our lives and our relationship. But oh, what sadness I feel when I realize what I lost by not doing this with my other three daughters.” The saddest words of tongue and pen are those that say, “It might have been!”

Alan thought about his own mission and the lessons he’d learned.
One lesson wasn’t learned until he’d been out for a year. His companion at that time was Elder Taylor, who at that time had been out only three months. They were working in a rural area south of Rochester, New York, and had nobody to teach. The zone leader had decided to move them to a new area in another town in a month.
One night after a week of broken appointments, people not at home, doors slammed in their faces, Elder Taylor asked, “I wonder why things are going so badly.”
“Maybe it’s because there’s a family still in this area who’s so golden that the adversary is trying to discourage us from finding them before we’re pulled out of this area.”
The spiritual confirmation had been so strong that for several minutes neither of them spoke.
“That’s it,” Alan said after a few minutes.
“Well, all we’ve got to do is find them,” Elder Taylor said.
After that the burden they carried was that they felt there was a family waiting for them but they couldn’t find anybody. Alan became more tense as the days passed.
One morning Elder Taylor suggested, “Why don’t we inspiration contact?”
“What’s that?” Alan had asked wearily, annoyed at his companion’s usually naive suggestions.
“We just drive around until we feel the promptings of the Spirit, and then we stop and visit the house.”
“Okay, we’ll try it. What have we got to lose?” They drove around their area. In a few minutes, Elder Taylor shouted, “Stop! Let’s visit that house.”
They parked and walked up to the house. A lady answered and said she wasn’t interested. The next house Elder Taylor tried had been vacant for two months. Alan tried one house and a dog nearly bit him.
By that time it was time for lunch. Alan was in a bad mood.
“We must be doing something wrong,” Elder Taylor announced. “Why don’t we fast?”
“Every time we turn around you want to fast,” Alan snapped. “What have you got against eating?”
“I’m sorry. It’s just that I want to get the most out of my mission.”
“What do you think I’m doing here?” Alan replied angrily.
They drove in silence the rest of the way to the apartment. Alan fixed some sandwiches and juice.
“I’m not eating,” Elder Taylor said cooly.
“Look, I’m the senior companion and I say you eat! You can’t fast every other day!”
They ate quietly, each feeling justified in his feelings about the other.
Finally Elder Taylor asked, “Do you want to try inspiration contacting again?”
“The way I feel now,” Alan replied, “I’d drive into the Atlantic Ocean before I’d ever feel any inspiration.”
“Then what are we going to do this afternoon?” Elder Taylor asked.
“I don’t know.” Alan looked out the window, afraid he was going to lose control of himself. “I want to be close to the Lord. But it’s so hard. Maybe the Lord can’t work through me.”
“I’m sure he can. Look, you’re the senior companion. I’ll do whatever you want.”
Alan glanced over at Elder Taylor. “Maybe if we prayed.”
After the prayer they got up off their knees and Elder Taylor asked, “What do you think?”
“I think we’ve got to get a plan.” Alan walked to the map of the area on the wall. “We’ve got one week left before the area is closed down. In that time we’re going to visit every house. Every house. And we’ll start right here,” his finger went down on one of the small towns in the area. “Then we’ll move south until we’ve visited every house.”
That afternoon they drove to the town that was to be their starting place. In the second house they found the family the Lord had prepared for them.
I should have known, Alan thought. The Lord explained it all in the ninth section of the Doctrine and Covenants. [D&C 9]

For example, the next summer I was concerned about the friends my teenage daughter was spending so much time with. But when I tried to talk to her about the situation, she discounted what I said and became more distant. While I was jogging and thinking about the proclamation one morning, the Spirit highlighted in my thoughts the last sentence in paragraph seven: “Extended families should lend support when needed.” I slowed the pace of my jog, and an image of my younger sister came into my mind. This sister had experienced many trials in her life and was now nearly full term with her seventh pregnancy. The impression I had was that we, as extended family, should lend her support right now. So I bought a plane ticket for my daughter and asked her to spend a week serving in my sister’s home.
In this distant place an interesting thing happened. During the day my daughter found joy serving my sister’s family. And after the children were asleep, she and my sister had many long talks. My sister was able to talk to my daughter in a way that I had been unable to. She told her how decisions she had made as a teenager had produced a lifetime of challenges. When my daughter returned home, something had changed in her. She began making choices that blessed her life. My sister, her family, my daughter, and I were all blessed by this trip, which was prompted by the words of the proclamation.

To the west of our home was our garden plot. Part of the garden was in potatoes. One day my father said to my sister and me, “There are more potatoes than we can use. If you would like to sell some, you may do so.” My sister Alice and I dug some up and hauled them down to a hotel and sold them. When we showed the money to our father, he asked what we were going to do with it. We said we would divide it before buying some things we wanted. Then he questioned, “What about your tithing?” He said, “The Lord has been good to us. We planted and cultivated and harvested, but the earth is the Lord’s. He sent the moisture and the sunshine. One-tenth we always give back to the Lord for His part.” My father made no requirement; he merely explained it so convincingly that we felt it an honor and privilege to pay tithing.

A young man returning from his mission shared his experience with faith. He acknowledged it as a miracle in his life. He said, “I was the first of six children born to my parents. My mother and father taught me when I was young the principles of the gospel. Faith was taught through the example of both my mother and father. When I was only 10 years old, my father, this great example of trusting the Lord, was killed in an accident. I was young and had many feelings to deal with that were new to me.” This young man said he realized that he had two choices available to him—“I could have become bitter towards the Lord and lost all that I now have, or I could trust the Lord. Because of the example of my parents, trust was the path I chose. Choosing faith has made all of the difference.”

With a new gold-engraved and personally inscribed copy of the Book of Mormon in hand, the members of the Oakton-Vienna-Wakefield wards seminary class of the Oakton Virginia Stake presented 20 hardbound books to Washington Temple president Wendell G. Eames. The books were given to the temple to replace the soft-bound copies that had become noticeably “well-used” over the past five years.
The presentation was part of the seminary’s “Zion Temple Project.” That same evening, after meeting with President Eames, the class did baptisms for the dead, had dinner in the temple cafeteria, and then went to the visitors’ center for a special presentation and refreshments. “This was one of the most exciting activities we’ve ever had!” said class pianist Karen Dodson.
The goal of the class throughout the year was to establish a Zion seminary class, and then expand to include their homes, other Church classes, and their schools. Other Zion activities have included projects to improve the appearance of the stake center, living without contention for 24 hours, and reading the Old Testament. In reflecting on the Zion attitude, their teacher Charles Dahlquist said, “I’ve never seen a group of youth more committed to living the gospel and becoming a Zion people. They represent a grand generation of excellence, determination, and spiritual strength.”

I was puffing as I ran my third lap around the track, but I was determined to finish at least one more. My friend Jennifer had pulled ahead of me as usual, nearly half a lap ahead and still gaining. It didn’t bother me that she was faster. I admired her for it. I admired her for a lot of things.
We had been friends since fifth grade, and I remember that she struggled with math so much she had to get extra help. Now she was on the honor roll. Athletics were easier for her, but she had to work hard at that, too. That’s why we were running the track together. She needed the athletic conditioning; I needed the exercise.
It was hard not to like Jennifer; her outgoing personality made her cheerful and friendly. She seemed to have it all and do it all. Her life was an endless round of activities, all of them wholesome and productive.
I was busy, too. I always had more to do than time to do it in. In fact, I had to schedule my time very carefully. I thought about Jennifer’s schedule—which was busier than mine—and wondered how she accomplished all she did.
About then I noticed a younger red-haired girl standing by the track watching us. She was a handicapped student at our small school. I said a polite hello as I ran by her, but I couldn’t afford to slow my pace to say much more. She watched as I rounded the track.
Jennifer seemed to be behind me now, even though I knew she was already a lap ahead and about to pass me again soon. She would finish before me, I was sure, and move on to the other important activities she must have planned.
I looked ahead to the next turn and then looked back to see where Jennifer was. She had slowed to a snail’s pace, and the red-haired girl was holding her hand and running beside her. The busiest girl in school had time to help someone else, and I didn’t. I thought about the Savior as I watched the two of them running together.
I was the only onlooker. Only the Lord and I would ever know about that small kindness. Jennifer didn’t do it for recognition; it was just the way she was. That day she became my hero, not because of all the great things she was known for but because of that simple act of kindness when no one was around but me.

Suluya Racule, three weeks older than Vani, faces her own challenges. Suluya didn’t grow up in the Church, although it seemed like she did. She began attending Primary when she was nine because her aunt, a Church member, was a Primary teacher. She spent the first 15 years of her life as a nonmember, even though she knew a lot about the gospel. And she kept going to church even when her aunt and uncle moved to Tonga. But her membership status changed from nonmember to member in December 1995 when she was finally able to be baptized.

Even now, almost four years later, Suluya is still the only member of the Church in her immediate family.

“My parents were against my getting baptized. They thought I was too young to know the truth, and they thought I should go around to other churches and see what they were like before I decided,” she remembers. “But I had this strong feeling inside of me that this was the true church. I couldn’t think of any other church to go to.”

Maybe it takes a little adversity—or even a lot of it—to truly appreciate what you have. Vani admits it’s been difficult at times not having her mom and dad around. Suluya, meanwhile, would like nothing better than to have her family join her on Sundays. For now, she goes to church alone.

When Suluya is asked about her conversion, she gladly shares the details of her Christmas Eve baptism. She fairly beams as she remembers that day. Suluya then mentions the death of her father two years ago. “Heart failure.” He was 47. The conversation switches gears.

“Although I’ve always wanted my family to join the Church, his death has encouraged me even more to help my mom and my sister get baptized. I’m trying so hard to get them to come to church with me,” she says. When Suluya was baptized, her family didn’t attend the service. “But they understand that the Church is a commitment to me, and they respect my decision and support me. Still, it’s hard to see families sitting together at church, and my family isn’t there. When you have something this good, you want to share it with your family.”

Suluya admits she was closer to her father than to her mother, but accepts that maybe in some ways his death was a blessing. “It’s brought my sister and me closer to our mom. We’ve really gotten to know our mom better,” she explains.

When I was nine years old, I committed a crime. I made a decision to steal a comic book from a store. The owner did not catch me stealing, but at home my parents were suspicious, knowing that I had no money to buy the comic book. Once my mother got the truth from me, she took me back to the store, where I confessed my guilt to the owner. He let me decide how to make full restitution and how I was going to go about learning not to steal again.
The store’s floor was made of hardwood, and each evening the owner would throw sawdust down and sweep it to get up all of the dust and dirt that accumulated during the day. That job was assigned to me. I was sure that I would only have to do it for a few days. As I came into the store each afternoon after school to do my sweeping, the proprietor would nod his greeting and motion toward the broom and cardboard box of sawdust in the back. It was weeks before he told me one night that he thought I had swept long enough.
I tell you this particular story, not to relive the sin, but to point out that it is the sweeping and the price I had to pay that I remember vividly. I still have the memory of taking the comic book, but the feelings of guilt, heartsickness, distress, and deep sorrow are long gone because I was helped to repent. I remember those long hours of sweeping now to remind me of the price of stealing. That encourages me not to be dishonest again.

My family took a special boat ride on the river in December 1993. With other members of the Church, we made the long journey south to the temple in São Paulo. Mom and Dad were going for their own temple work and to be sealed together in marriage for time and eternity. Then we were to be sealed together as an eternal family—Mom, Dad, my younger sister Joyce, and me.
My family made plans for the trip many months ahead. It costs a lot of money to get to the temple. We saved by not buying many of the things we liked, even our favorite soda pop.
As the time came closer to leave, we became very excited.
And then I had to make a big decision.
At the time, I was in grade school and would soon graduate. But first, I had to take the final exams of the school year—and the exams were scheduled for the same time we were planning to go to the temple.
Mom went to the school and told my teacher I would be absent for 10 days because our family was going to São Paulo. The teacher said I couldn’t leave school then. If I did, she warned, I wouldn’t be able to take the exams and graduate.
I didn’t like the thoughts of that.
I began praying in my mind for Heavenly Father to help me do what was right so that everything would work out well for all of us.
That night before dinner we had a family council. Mom explained what had happened and then said, “Chris, you need to make a decision. Either you take the exams and graduate, or we all go to the temple.”
I felt tears running down my cheeks as I said, “Let’s go to the temple.”
At that moment I felt the warmth of the Spirit, and I knew things would work out.
And they did!
For some reason, the final exams were held earlier than expected, and I was able to take them and graduate before we left for the temple.
We were on the boat for three days, then had to travel by bus for another three days. We had meals on the boat and at special bus stops along the way. In São Paulo, we stayed at the Missionary Training Center, where we cooked our own meals. We spent a few days in São Paulo, in the temple and visiting the city, and then made the long journey back home.
This wonderful experience helped me understand that Heavenly Father answers prayers when we try to do what is right. I’m grateful I was able to graduate. But I’m even more grateful that we can be a family together forever.

What do you picture in your mind when you think of Wyoming? If you are driving through this part of the United States, you will not see a lot of big cities. Instead, you will see a big, beautiful sky, prairie, lots of rocky mountains, and antelope darting through the vast landscape.
But if you are driving near Independence Rock, Wyoming, during the summer, you may notice on the horizon something a little unusual—a line of handcart pioneers walking along a dry, dusty Wyoming trail. On closer examination, these “pioneers,” even though they are dressed in the style of the 1850s, are really very modern teens and their leaders. Despite the intense heat, the young men have on long trousers and long-sleeved shirts. Many of them are also wearing hats to keep the sun off their faces. The young women are in equivalent attire—long dresses, aprons, and sunbonnets.
In our day of automobiles and airplanes, it’s hard to imagine why these people have chosen to haul their food, water, and other supplies in wooden handcarts. But there they are. These young people have chosen to take time off from their summer jobs and other activities to give up the comforts of their homes and to walk as far as 30 miles under the hot Wyoming sun—all for one reason. They think it’s worth it just to have a taste of what some pioneers went through in the early days of the Church.
In 1855, Brigham Young counseled converts who were unable to outfit themselves with teams and wagons to walk the 1,300 miles across the plains pulling handcarts rather than delay, wait, and work to earn enough to buy expensive wagons. In all, 10 handcart companies traveled this way, 8 of which were very successful and had few casualties. However, two handcart companies, led by James G. Willie and Edward Martin, experienced suffering and heartache as they left too late in the year and ran into unexpectedly early snowstorms. Both companies were in grave danger of not surviving. The Willie Company was a few days ahead of the other company and was rescued first by wagons sent from Salt Lake City. Those in the company were frostbitten and starved. Sixty-eight of 404 in the company died.
The Martin Handcart Company, however, was forced by the storm to stop in a small valley on the side of a mountain with very little shelter. After wading through deep snow up to this point, the pioneers stopped in a cove, formed by rock outcroppings. Trees provided protection and fuel. There they waited for help and supplies from Salt Lake City. In just five days, 56 of the 145 total who died in the crossing perished. But thanks to heroic rescue efforts of Church members sent by Brigham Young, the majority, 431 of the Martin handcart pioneers, survived the trip.
Today the Mormon Handcart Visitors’ Center, near Martin’s Cove, is a reminder of not only the ill-fated handcart companies but also a tribute to the many pioneers who traveled with handcarts across the plains. Each summer hundreds of visitors come to learn more about these people, many of whom left their homes and relatives behind, bringing little more than the clothes on their backs. The pioneers sacrificed much in order to bring themselves and their families across the plains to Utah where they could live in peace, without persecution.
While some Church members today have direct pioneer ancestry, many do not. Yet all of us are indebted to the pioneers who helped establish the Church in its early days, and their sacrifices are part of every member’s heritage.
This debt is part of the reason the youth of many area stakes come to Martin’s Cove to walk miles through the hot desert dressed as pioneers, pulling their camping equipment and food in handcarts.
For many teens from the Pueblo Colorado Stake, for example, walking where the pioneers walked helped them realize the dedication and sacrifice of the early pioneers. Hearing the stories of the pioneers and the experiences they went through helped strengthen the testimonies of those who walked just a small part of the trail.
Other groups walking the trail at the same time had similar experiences. Christine Johnson from Orem, Utah, reflected upon the experience of the Saints as they traveled: “I wonder what they would have thought when they were looking around and saw just miles and miles of nothing.”
Adam Pinegar, also from Orem, said his trek gave him a feel for how difficult it was for the handcart pioneers. Although it was tough, Adam said he would do it again. “It was worth it. I thought of my ancestors who actually came across with the Martin Company. They suffered so much to get to the Salt Lake valley, so I could live where I do and have the gospel.”
Erin Woodward’s sixth great-grandfather walked across the plains. Erin, from Westminster, Colorado, thought of this grandfather and his family as she participated in the trek with her stake.
“Now I feel like the silliest girl in the whole world,” she said. “I mean, I have been so into my materialistic things. Seriously, I have a curling iron in my pocket. I even have makeup and everything. I feel horrible because the real pioneers didn’t live as well as I do. Before this I never really understood how blessed I am.”
These young men and women walk through the desert with a backdrop of significant Church history sites—Devil’s Gate, Independence Rock, and Martin’s Cove.
For many, Martin’s Cove is a sacred spot. It is beautiful, with many trees. The feeling is peaceful and calm. The pioneers camped on one side of the cove and buried their dead in shallow snow graves on the other. As the youth walk through the area, they take off their hats and whisper out of respect for those who died.
Tiffany Campbell from the Pueblo stake said the cove made her think a lot about those people and their determination to get to the Salt Lake valley.
The teens from Christine’s Orem ward walked to the cove last, after they had already walked the majority of their trek. “Once we got up there it hit us that this was really the place where they couldn’t go anymore, where they had to stop, and where so many died. It was amazing to be up there after doing the rest of our trek. It was kind of quiet and peaceful and spiritual.”
As their journey was ending, Stephanie Stewart, also from Pueblo, described what she learned from the miles and miles of walking: “I am going home with a better understanding of how hard it was and what the pioneers did so that we could be free of persecution.”
Many other youth echoed her feelings: “I just think it is really neat to see what they did and what they gained from it,” said Michael King from Roy, Utah. “Of course we can get a little taste of it, you know, but we cannot fully understand.”
After visiting Martin’s Cove, these young people freely admit they cannot completely comprehend what the early handcart pioneers went through. But their reenactment experience has changed their attitudes. They know they face storms of another kind in modern life. But learning to survive is a lesson that was taught by those who have suffered before us. These modern teens also learned that we can all follow the example of faith and determination set by the pioneers. The handcart companies passed their tests. Now it’s our turn.

We had a similar experience when we called another man to be the president of our stake mission. Through some discouraging experiences in Church service, he thought himself halfway on the road to apostasy and not at all sure of his testimony. He resisted his appointment vigorously, saying that it would deprive him of time to do some of the most enjoyable things in life. We explained to him how once again we had sought the direction from the Lord about who should preside over the mission. We told him that he was not being forced to accept the call, but that he should ask his Heavenly Father whether or not it was right for him to serve. The Lord gave him a powerful assurance that he was called to the work. The following year he, with his missionaries, baptized nearly ten percent of all the nonmembers in our stake. Later on, he was called to be a bishop.

I thought of this lesson about repentance after watching my sister one afternoon. Our family’s backyard opened onto a field that had been cleared for construction. During heavy rainstorms, the field would turn to mud. This was no average mud. No, this mud was gross, gooey, and deep. If you got stuck, getting out was like trying to run through peanut butter.

One day my little sister decided she wanted to go outside and play. My mom reminded her to stay on the cement patio close to the house. Instead, my sister wandered off into the field.

After a while, I heard somebody crying and looked outside. I couldn’t believe it! My sister was sitting in the middle of the mud, completely covered, with tears rolling down her face. She kept trying to get out, but it was impossible. Every time she tried to move, she sunk deeper and deeper into the gross mud. Of course, we quickly ran out to rescue her.

I helped my mom lay down boards so we could walk out to my sister without getting stuck ourselves. The mud was so thick that when my sister was pulled out, her shoes and socks were sucked right off!

Life can be a lot like that muddy field. If we’re not careful, we can become bogged down by sin, worldly influences, or poor decisions. These things are like spiritual mud sticking to our spirit and make us feel awful inside.

As we choose to turn to Heavenly Father and Jesus Christ, we find that They are there and ready to help us get out of any sticky situation. It is because of the Savior Jesus Christ’s atoning sacrifice that we can be forgiven and become clean again. You will always find “joy in choosing to repent.”*

Courage is one of Joseph Smith’s special qualities. Without it, he would have shrunk from carrying out his remarkable role. At about age seven, he had a gravely infected leg. Amputation seemed inevitable. He refused alcoholic anesthetics when his leg bones were surgically and painfully treated in a new technique. By the way, that thoughtful little boy asked his mother to leave the room so she wouldn’t have to witness his suffering.
For Joseph’s ailment, the best medical help available in America was surprisingly just a few miles away: Dr. Nathan Smith, founder of Dartmouth’s medical school and the experienced pioneer of this advanced technique (see Le Roy S. Wirthlin, “Joseph Smith’s Boyhood Operation: An 1813 Surgical Success,” Brigham Young University Studies, spring 1981, pp. 131–54; see also “Joseph Smith’s Surgeon,” Ensign, Mar. 1978, pp. 59–60). He led the team who saved Joseph’s leg, including for the grueling march of Zion’s Camp.