Gospel Story Finder

George Gilman, 16, Joe Vance, 16, and Kirk Moses, 16, all attend the Vancouver Eighth Ward, Vancouver Washington West Stake. They each served alongside the full-time missionaries for one week.

“We were out tracting and had been turned down five times in a row,” Kirk said. “Then a woman answered the door and invited us in. She said she’d been looking at a lot of different churches and she listened to everything we said. Then she asked if we could come back again the next day. The full-time missionaries have been teaching her ever since!”

Scott* and Jeri* reaped the benefits of living among Saints who loved and comforted them. Scott had been excommunicated from the Church for 12 years when he and Jeri and their four children moved to another part of the country. They decided to go to church, they said, “for the sake of the kids.” Scott steadfastly maintained he would never rejoin, although he knew the Church was true.
From the moment they arrived, they were warmly welcomed. When ward members learned of Scott’s Church status, they didn’t gossip or expect him to give a long explanation of his past. No one judged him. “They liked me for who I was,” says Scott. “After that first Sunday, we never missed church again.”
About a year and a half later, Scott was rebaptized, and eventually his priesthood blessings were restored. A son and daughter born when he was not a member were sealed to Scott and Jeri in the temple. “We’ll never forget watching our two children walk into the sealing room dressed in white,” Jeri reminisces. “There must have been at least 70 members of the Church with us. Everyone there seemed to be part of our family! These people had loved us through our ups and downs and comforted us in our times of discouragement. Without our friends we wouldn’t have made it.”
Scott’s bishop at the time observes: “Knowing that a loving ward presents the best climate for individual growth and development, we worked hard as a ward at ‘having [our] hearts knit together in unity and in love one towards another’ (Mosiah 18:21). As bishop, I saw the Lord direct many people like Scott to our ward because of the climate that existed there.”

They came by boat, they came by ferry, and youth from Kodiak Island even came by plane. That’s what you have to do for youth conference in the Soldotna Alaska Stake, located 150 miles south of Anchorage on the Kenai Peninsula. The stake takes in more than 10 cities and small communities, and the teens came from near and far to pull handcarts in the shadow of the Ring of Fire volcanoes. But this reenactment was unique. It was a pioneer trek Alaska-style.
Traveling three hours by ferry, two hours by car, and another hour and a half by bus to get to the trailhead, one Laurel from Cordova, Aubrey Finch, said: “I am so glad I went. It built me as a person to see what my ancestors, the pioneers, went through just for what they believed in.”
Like teens at most pioneer treks, these Alaskans pulled handcarts, cooked their own meals, and enjoyed devotionals. But this group faced its own challenges that gave this trek an Alaskan flavor—like keeping an eye out for bear warnings and dealing with nearly 24 hours of daily sunlight.
The first obstacle was finding a place for the trek. “We had no idea how hard it would be to find land that we would be allowed to cross,” said Marlene Meyer, the stake Young Women president. “In some ways it reminded us of the feeling the pioneers had when they were driven out of every place they tried to call home.”
For months the leaders scoured the state looking for a suitable site that could handle 150 people pulling handcarts and camping along the way. Because much of Alaska is covered in wetland, they knew they needed to find an abandoned road with dry campsites every 12 miles. Fourteen days before the event was scheduled to begin, the leaders were contacted about the possibility of passing through some land in a small area called Anchor Point. Miraculously, it had oil pad sites, areas covered in gravel and suitable for camping, positioned every 12 miles along an old road. With only days to spare, stake leaders got the permits and the trek went forward.
Before the trek began, youth and adults spent hundreds of hours building handcarts, welding wagon wheels, sewing clothing, preparing food, and planning. The youth, wanting to make the trek their own, put much of their own effort into the preparations.
Kaylene Forbes, a Laurel of the Soldotna Ward, said, “I did a lot of sewing to prepare for the trek. The skirts and the aprons weren’t very difficult, but the bonnet was hard. After I was finished, though, especially on the trek, I was glad that I did everything myself.”
Each handcart “family” was led by a young man and young woman, called a Pa and Ma, and were also accompanied by adult leaders. The Mas and Pas even arrived early for special training.
“We worked hard,” Brother Forbes, Soldotna’s Young Men president, said. “Hundreds and hundreds of hours, but it was worth 100 times the effort that went into it. It was better than we could have ever dreamed.”
Throughout the trek, efforts to bring to life 19th-century pioneers included a mock Mormon Battalion march and a women’s pull, but no one could plan for one disheartening element they had in common with the pioneers—the weather. One of the original handcart pioneers, John Southwell, who traveled in the Haven handcart company crossing Iowa in 1856, records that they experienced hail, rain, wind, and ankle-deep mud.
One hundred and fifty years later, when the Alaska participants reached the trailhead on the first day of their trek, rain gushed down. The long, muddy trail wandered up tall hills, and the handcart wheels sunk in deep sand.
On the third day, the group awoke to a terrible storm with winds blowing more than 50 miles per hour. Pegs pulled loose, tents collapsed, the rain pounded down, and dark clouds covered the entire sky. Fearing that the weather would stop the trek, the leaders knelt in prayer. President Randy Eberline of the stake presidency asked the Lord to calm the storm. Throughout the camp, trek families also knelt and prayed for relief from the weather. Suddenly, the clouds parted and a bowl of warm sunlight shone down. Kelly Maxwell, a priest from Sterling, described the answer to their combined prayers: “President Eberline prayed for there to be sunlight, and I was also hoping and praying that it would work. Minutes later we saw a break in the sky, and we started to see blue and then the sun just came out of the clouds.”
Kaylene described it this way: “The wind stopped, and you could see the clouds parting and the sun coming out. It was like seeing Moses parting the Red Sea, except this time God parted the clouds for us.”
Brother and Sister Matt and Jodi Clark arrived that evening to speak at a fireside. They reported that on the 100-mile drive from Anchorage it had been pouring rain. As they crested the last hill before reaching the camp, they saw the most incredible sight. Sunlight flooded the camp while the rest of the sky, as far as they could see in all directions, was full of dark clouds.
James Barrett, a priest from the Kenai Ward, said, “It was wonderful to feel the sun again, the warmth and the light that brought encouragement and hope. It was a miracle. It was as if the Lord had stretched out his hand and protected us from the harsh weather by surrounding our camp with sunlight.”
The next day included special devotionals, a memorial fireside, and a testimony meeting, solidifying the spirit of the experience. It started with a devotional in the wilderness for each handcart “family.” At the devotional the youth received a letter written by their parents. Some of the youth later said that during this quiet time they received their first witness of the truthfulness of the gospel. Cyril Zufelt, 17, of Soldotna said, “When I got my letter, I was touched. That was a huge turning point in my life. I’m never going to forget it.”
Then, after walking for several miles, the group was halted by the trail boss who instructed each person to pick up a rock. In a valley between two large hills, they held a special memorial service dedicated to all of the pioneers left behind on the trail, especially those of the Martin and Willie handcart companies, who had lost so many to the early winter weather and starvation. Each person placed their rock on a small memorial of the earlier pioneers. Sister Meyer remarked, “I couldn’t believe how hard it was to walk past that little memorial and think of the families that left loved ones behind. I don’t know how they had the strength to do it.”
As they packed up their tents, put away their bonnets and suspenders, and returned to inside plumbing, the youth took away more than blisters and soggy hiking shoes—they took with them an appreciation for the Saints who traveled 150 years ago and 3,600 miles away. Most of all, they took with them a stronger testimony of the gospel.
Lyssa DaVaney, a Laurel in the Homer Ward, said, “When I left for the trek, I knew that I would be coming back. The pioneers knew they would never go back to their homes again. The trek was such an awakening experience for me. I learned so much about the pioneers, Heavenly Father, and myself. I wouldn’t trade my experience for anything.”

President and Sister Johnson were set to begin their service in July 2020, but their arrival was delayed nearly seven weeks waiting for their visas to be processed during the unprecedented circumstances surrounding COVID-19.

“We are humbled by and grateful for the legacy of faith and the foundation of righteousness that exists throughout the United Kingdom,” said President Johnson to listeners at their first, Why I Believe online devotional in September.

Even during their two-week self-isolation in England when they arrived, the Johnsons were busy engaging with each of their missionaries via Zoom.

“It was amazing to feel instant love and gratitude for each missionary in the Manchester mission,” said Sister Johnson. “That is the miracle of serving God and one another.”

Sister Portlock sent a copy of the book with Bruce’s testimony to her granddaughter Sherry Siekert in Wisconsin. And a little while later, Sister Portlock got a call from Sherry asking Brother Portlock to come out and baptize her.
“I had been brought up hearing about the Mormons but not knowing anything about them,” said Sherry. “When I got the book, I started to read it—I’ve no idea what made me open the book. I just did. Two elders had come by before and left a pamphlet in the house, and I read it. Maybe that’s one reason I started to read the book.
“After I talked to the missionaries a while, I called my father in Chicago and said, ‘It all sounds so good to me. It’s like everything I’ve always wanted to know all my life.’ My father’s interested in the Church now, too.”
The gospel has had a great impact in Sherry’s life. “I don’t feel like I have to go out and do a lot of wild things to have fun. Fun is being with good friends and family now. I appreciate them more, and I’m not afraid of death anymore. I work in a nursing home, and when I see people dying, I feel like they’re going to something better. I’ve also found that if you stand by your standards and don’t let your peers pressure you into things you know are wrong, they’ll respect you more than if you’d just gone along. This last year since I’ve been baptized has been great.”

One day they asked me to go to Whitland (Carmarthenshire, Wales) as they were short-handed. Ivor, who was in charge, told me to go and tighten up some bolts on a wagon which was in the middle of a long row of wagons. I had to go in between them. Suddenly there was a clashing of the wagons, and something told me that it was the wagons on my line. As I got down flat on the rails, the shunt hit the buffers of the wagon I was working on. The wagons were rolling over me, but I kept cool and thought, “If no one hears me I will catch hold of the second-to-last coupling and be dragged—the steam engine was pushing the wagons and if the engine went over me, I would be dead. Some railway workers heard me and stopped the engine. When I crawled out, they asked me how I was. I said I was fine, but then I became like jelly and shook – this was a delayed reaction to the shock of being so close to being killed.

I want to talk to you young men about this priesthood and tell you a story or two from our family experience. Several years ago our sons would spend their time during the summer on their grandfather’s ranch. Twelve years ago one of our sons had a horse. It had been given to him when it was born. It had been running with a wild herd of horses on the ranch. It was now two years old, time that it could be broken to ride. Early one summer we went to the ranch. It took all day to get the horses into the corral. Finally we had my son’s horse in a chute and put a heavy halter on it. We put a big rope on it and tied it to a big post. “Now the horse must stay there for two or three days,” I told him, “until it quits fighting the rope, until it settles down.” We worked with it during the morning, and then we went in to eat. He hurried with his meal and then went out to his horse. He was 14. He loved that horse.
Just as we finished the meal, I heard a noise, and I heard him shout. I knew what had happened. He had untied the horse. I had told him not to, but he was going to work with it. In order to hold the horse, he had wrapped the rope around his wrist. As I came out the door, I saw that horse run by. My son was running after it with great big steps, pulled by the horse; and then he fell. If the horse had turned right, it would have gone out the gate into the mountains. It turned left and was cornered by two fences. While it was trying to find its way out, I got the rope off my boy’s wrist and the end of the rope around the post. He was bruised but not badly hurt.
In a little while we had the horse tied up again, and we sat down for a father and son lesson. I said to him this: “My boy, if you are ever going to control that horse, you will have to use something besides your muscles. The horse is bigger than you are; it is stronger than you are. Someday you can ride that horse, but it will have to be trained. You cannot train it with your muscles. It is bigger than you are; it is stronger than you are; and it is wild.”
Two years later we went to the ranch in the spring. This horse had been running all winter with the herd. We went to find it. We found the herd of horses down by the river. I knew if we went too close, they would run. So this boy and his sister took a bucket with some oats and walked quietly to the edge of the meadow. The horses began to move away slowly. Then he whistled, and his horse came out of the herd and trotted up to my boy. We had learned a great lesson. Much had happened in those two years. He had used more than his muscles.
After that near accident had happened, he was frightened. He had disobeyed. And he said, “Dad, what should we do?” And I said, “This is the way we will do it. And one day that horse will run up to you.” He had been prepared and had learned a great lesson.

Paul Hulme is such a person. In November 1973, his 10-year-old daughter, Kelly, was walking from school to her home in San Jose, California. While crossing through an orchard, she was accosted by a teenage boy who raped and then killed her. The young man was convicted shortly thereafter and sentenced to life in prison.
Brother Hulme, a former bishop then serving as a high councilor, faced the challenge of his life. Having his youngest daughter’s life cut short so brutally assaulted his sense of justice and brought him to a crisis of faith. His pain, intense at the loss of one he loved so much, was compounded by anger and bitterness. He sought the Lord’s comfort for himself and for his grieving wife and family.
As he prayed for strength, he found solace in the knowledge that Kelly was in her Heavenly Father’s loving care, secure from the pains of this world. He also recognized that his growing bitterness, if not resolved, could seriously threaten his peace of mind and spiritual well-being.
He found that his thoughts, guided by the Spirit, began to turn to the young man’s family. Brother Hulme knew his daughter was safe and content, but what of the young man responsible for her death? What hope did he have of forgiveness and peace? And what of the boy’s family, also grieving but uncomforted by any knowledge that all was well with their son and brother?
Brother Hulme decided to visit their home and offer whatever comfort and support he could give. As he met with the boy’s family, he explained that he understood their anguish. But as he shared his concern, he sensed that the family did not fully comprehend his motives or the message he brought. He came to understand that this home had never been touched by such simple Christian principles as faith and charity. Brother Hulme did not know if his visit had helped the family. Nonetheless, a miracle occurred in his own heart as he felt bitterness and anger melt away, replaced instead with charity.2

One day I talked back to my mother. Each of us yelled at the other. Our words were hurtful. Later, I opened my scriptures and read about love. I decided to ask my mother to forgive me. She had left, and when she returned, she put a note on my pillow. She said she was sorry. She just expected me to help her more with household chores. After reading her message, I hurried to tell my mother how sorry I was and how much I loved her, while giving her a big hug. It was a wonderful moment. Since that time, the message of love revealed to me in the scriptures has stayed with me, and I have tried to avoid quarreling by speaking to her with kindness. Tell your mother you love her, and she will do the same. Control yourself when something she does irritates you, and instead think about all of her good qualities. Seek to know what she expects of you. I am certain that by your doing this, the situation will resolve itself.
Raquel L., 21, Bourgogne, France

Quite by accident, we just happened to be in Trieste, Italy, the day before the Young Women of the ward there were to leave for the camp. Rita Schina, the Young Women leader in the Trieste Ward, invited us to accompany the group. We had other plans, but a whisper in our hearts told us to go to the camp instead, so we heeded the prompting. We have been thankful ever since that we did.
We attended the camp to see if such an experience could change the lives of young LDS girls. Now we realize that the experience changed our lives as well. The joy the girls felt in living simple gospel standards, and the unpretentious love and respect they showed to us and to each other, have been lasting influences in our lives.

When school started, Dian did not care for learning to read as much as she enjoyed going with her father or working on her projects. Reading just wasn’t interesting for her. Reading was a burden all through grade school, and her opinion of herself began to suffer because of it.
“Because I wasn’t good at reading, I let that affect my self-image,” said Dian. “I was probably more creative than most kids, mainly because I spent so much time figuring out how to make things work. I think the worst thing I did was consider myself inadequate in school because I couldn’t read or spell very well. I let that penetrate into my self-esteem. I let it affect other areas of my life which I shouldn’t have done.”
When Dian reached seventh grade, her family moved to Salt Lake City. Having been raised in the country, Dian had to adjust to life in a city. She was still having problems in school, but she was determined to make friends and be successful in her new home.
“I was put in a remedial reading group. I watched my friends and could see that they could read well. I just didn’t know why I couldn’t, but I didn’t give up. I just kept plodding. I figured out ways to get through my classes. I would study with friends, and I worked on ways to help myself. I found it really helped to write things on a blackboard and go over and over them. I did a lot of things other kids didn’t have to do. There were times I really got discouraged and wanted to quit, but I just didn’t.”
When it came time to go to girls’ camp, Dian found an area in which she was skilled and had things to teach others. She taught fun ways to cook over a fire and efficient ways of setting up camp. Little did she know that doing this thing that she loved would become her profession.
One event that sticks out in Dian’s mind took place in the tenth grade. Aptitude tests were given, and based on the results, counselors advised the students on the areas they should stress to prepare for college or a job. When Dian talked to the counselor, it was a disappointment. “They suggested that I would probably have trouble with college. I remember my scores. In reading skills, I was low. But in logic and reasoning, I was in the 98th percentile. In one area I felt like a failure, but in another I was so skilled. When he told me not to go to college, I didn’t even consider it. I said I am going to college. They can measure a skill at certain levels, but nobody can measure determination. I learned that everyone has an area in which he feels inadequate.”
What made Dian so determined to do her best? She remembers specifically as a teenager hearing a radio talk given by President David O. McKay, who was president of the Church at that time. “I remember him saying that we only have one life to live, and we have to do the best we can with this life. I remember thinking, ‘If I only have one life to live, then I have to be the best I can be. It doesn’t matter what everyone else can do; I can’t give up.’”
With a realistic grasp of her limitations, Dian entered college and signed up for remedial help in reading. “I was tested, and my reading speed was slow. The lady who tested me said I probably wouldn’t make it through college. I remember walking out of there feeling frustrated. I thought, ‘Nobody can tell other people what they can do and what they can’t.’”
It was hard. It was discouraging. Dian charted a course of college study that took advantage of her creative skills and did not require an exorbitant amount of reading. She studied home economics hoping to become a teacher. She often had to work twice as hard as other students to complete papers and read assignments. Her parents helped in every way they could. Sometimes they would drive to Provo for the weekend and read Dian’s assignments with her. Yet Dian’s research and teaching projects showed her creativity and innovation. In moments of discouragement, this thought kept coming back to her, “You only have one life. You’ve got to be the best person you can be.”
Dian loved doing things. “If I saw an idea I liked, I’d go home and do it. It became part of me. I slowly built up a repertoire of things I could do. A creative idea is often just putting two things together to make a new thing. It’s often just a twist on something else.” It is this ability to do things in a new way that is Dian’s real talent. And she loved sharing them with others. She is a natural teacher and has charm that reaches beyond the camera.
For her master’s thesis, she organized and wrote a curriculum guide to teach outdoor skills. This became the basis for her national best-selling book, Roughing It Easy. But getting the book published was also an exercise in perseverance. She approached BYU Press to take on the job, but they turned it down. She kept working with an editor until the press reconsidered the project and agreed to publish the book. To promote the sale of her book, she started a series of lectures combined with local television, newspaper, and radio interviews. She prepared herself to go after opportunities. She made proposals to companies about how she could help them with product promotion. She became a favorite of the television talk show circuit not only because of what she talked about but by the force of her personality. Now she is a popular lecturer crisscrossing the nation regularly, talking to businessmen in Alaska one week and a group of teachers in Pennsylvania the next. She attributes her success to preparation. “I would watch for opportunities and be prepared. Sometimes I’ll think and work on a proposal for months before approaching a company.”
Where does Dian get her ideas? Since reading is not the best way for her to do research, she learns by talking to people. Whenever she travels, she strikes up a conversation with the person in the seat next to her. Whenever she’s standing in line, she talks to those around her. If she’s working on new party ideas, she’ll let that guide her conversation with strangers. She’ll ask, “What was the best party you’ve ever been to?” That not only gets the conversation going, it helps Dian learn about new ideas from which she can develop her own unique variations. “I can’t tell you how rewarding just talking to people will be. Everyone likes to talk about themselves, and I am genuinely interested.”
Even though Dian can tell you how to make an outdoor grill out of a tin can or how to take a shower under an umbrella, some of the ideas that still amaze her audiences are the ones she learned a long time ago. One of her favorites is boiling water in a paper cup. “I love to do things that stretch people’s imaginations,” says Dian. “At first they say you can’t boil water in a paper cup. But you can. When water in a paper cup is placed directly in a fire, the water keeps the paper below the combustion point.”
Another favorite idea is starting a fire with double O steel wool and batteries. If two batteries are held end to end and steel wool is stretched to make the connection on both ends, it causes a spark capable of starting a fire in shaved kindling.
Dian also likes to cook eggs and bacon in a paper sack. In fact, this skill was the one she demonstrated to Johnny Carson on his late night television talk show. Based on her appearance on that show, she received dozens of invitations to talk, essentially initiating her nationwide popularity.
Growing up, Dian learned a lot about not letting other people’s opinions of her abilities influence what she did. Every time she met an obstacle to her learning or development, she put her talent of figuring things out to work. She would watch and listen until she found a way to succeed.
“If only people would just prepare themselves to succeed,” Dian wishes. “It’s their lives, if they would just do something with them. They are the captains of their ships. Sometimes people don’t realize their own value. I think the Church teaches us so beautifully that each of us is someone special.”
Discouraging times come to everyone, and Dian has had her share. She has learned of ways to deal with those “down” times. “When I was going to school, I didn’t bury myself. I had trouble in one area, but I was succeeding in another. To cheer myself up, I would get out of where I was and get with people. That is the biggest solution to life. When you are discouraged, get out of the environment you’re in and go help somebody. When you come back, you can face your problems a little better.”
Now it seems ironic that a little girl who didn’t read very well is the author of nationally best-selling books. Dian Thomas worked on her enormous creative talents instead of being stymied by what she couldn’t do as well. “Instead of saying I can’t do it, I learned to say, how can I do it.” Succeeding as a writer and lecturer defied what some people believed about her. Her success is just like boiling water in the paper cup: people say it can’t be done, but it can. Dian discovered the combustion point of her talent.

It started out like any other day at school. Our teacher, Miss Blackstock, was writing on the chalkboard while I sat daydreaming at my desk. Then our principal walked in with a boy I had never seen before. The principal whispered something in Miss Blackstock’s ear, and everyone got quiet trying to listen.
The boy stood at the front of the classroom while the other kids stared at him. His faded plaid shirt hung loosely. There was a hole in the right knee of his pants. With slumped shoulders, he dug his hands deep into his pockets and stared at the floor.
After the principal left, Miss Blackstock said, “Class, I would like you to meet Caleb Sanders. He recently moved here from Montana. That is quite a distance from here! Caleb, you may take the seat next to Luke.”
She pointed to the seat next to mine, and the class watched as Caleb nervously made his way down the aisle. As Miss Blackstock turned back to the chalkboard, whispers filled the room. Some of the kids were saying mean things about the way Caleb was dressed.
“Look at those weird boots,” someone said.
“He could hike up the Himalayas in those!” another boy chimed in.
I glanced over at Caleb, but he just sat there staring at his blank notebook page and clutching his pencil. I knew that he must have heard them because I saw him shifting uncomfortably in his seat. Then a couple of boys snickered so loudly that Miss Blackstock stopped writing.
“I see that everyone is eager to talk to Caleb, so let’s have him come up here and tell us a little bit about himself,” she said.
The class got quiet and stared at Caleb. I felt sorry for him. The boy who sat behind him kicked the back of Caleb’s chair and jeered, “Go ahead, mountain boy.”
Caleb slowly made his way to the front of the class. His hair partly covered his eyes, and his boots scuffed the floor when he walked. The kids around me snickered again. I knew that Miss Blackstock was trying to help, but I was afraid this would only make things worse.
One boy raised his hand and asked, “Where did you live in Montana, under a rock?”
The class burst into laughter.
The girl on the front row asked, “Does everyone in Montana dress like you?”
I felt my face getting hot as anger welled up inside me. If someone didn’t stop this, I knew Caleb would remain an outcast for the rest of the school year. But if I stuck up for him, the kids might laugh at me too.
Then I remembered what my stepmom told me when I tried out for the soccer team. She told me about David in the Old Testament. David was the youngest of all his brothers, but the Lord chose him to be king. It didn’t matter what he looked like. Sometimes people judge others by their appearance, but the Lord looks on the heart.
I knew Caleb needed help, so I raised my hand. Miss Blackstock called on me. Caleb didn’t look up. He probably expected me to make fun of him too.
“I’ve heard that there are some cool parks in Montana with great hiking trails. What are they like?” I asked.
The class got quiet. I felt my face turning red again, but Caleb smiled. I could see that he was relieved to answer a kind question. In a quiet voice he started to speak.
He told us that his family had lived on a large ranch in Montana, and he had even owned a horse. He told about his favorite trail in Glacier National Park and how he had encountered a real live bear. As he told more and more about his home, the other kids began asking questions about the bear, the hiking, and the rock climbing.
After school I wasn’t sure if anyone would sit by me on the bus. I held my backpack close and stared out the bus window. Suddenly, I felt a tap on my shoulder. It was Caleb.
“Can I sit here?” he asked shyly.
“Sure!” I said, moving over to make room.
I never would have guessed how that day would turn out. I am glad I had the courage to be nice to Caleb. Now he has many friends—and I’m proud to be one of them.

“Congratulations, Marcus,” Mom said on the way to the car. “You pitched a great game!”
“Last April, when you pitched your first game,” Dad asked as we started home, “did you think you’d be pitching in the regional finals?”
“I guess I dreamed about it some,” I answered honestly, “but I really thought that Gary and the Pirates would end up going again.”
Dad, Mom, and I relived the game, especially that last inning with a guy on third, one on first, and Gary up to bat. The Pirates were down by two runs, but Gary had already hit one homer that day, and everybody on the Pirate bench was counting on him to hit a second one. That would have put them up by one and sent them to the regional games. But Gary struck out. Then Willie popped up, and I snagged the ball to end the game.
“Oh, before I forget, Marcus,” Mom told me, “Sister Anderson called this afternoon and wants you to give a talk in Primary a week from Sunday.”
Talking in Primary wasn’t my favorite thing to do, but this time I knew immediately what to talk about. “I think I’ll talk about Little League.”
Mom turned around to look at me, and Dad glanced at me in the rearview mirror. “This is Primary, you know,” Mom pointed out, “not another baseball game.”
I grinned. “I know, Mom. I’m not going to talk about the game of baseball.” I explained, “You see, Heavenly Father has really helped me this season. Even though I’m the only Church member on the team and it hasn’t been easy, I’ve tried hard to do what’s right, and He’s helped me.” I went on quietly, “I could feel Him helping me out there this afternoon. I wasn’t nervous, even when Gary came to the plate. I said a little prayer, asking the Lord to help me do my best. Even before I threw that first pitch, I knew everything was going to be all right. That’s what I want to talk about in Primary—how the Lord can bless us when we work hard and choose the right.”

Aaron traipsed along the hot, dusty road, pulling his wagon. The only sounds were the rattle of wheels over the lumpy ground and the clinking of coins in his pocket.
“Two dollars and 75 cents,” he thought. “Mrs. Murphy gave me much more than it costs to buy her a bag of flour and a sack of potatoes.”
Needing a rest, he sat in the shade of a wild olive tree on a stack of old fence posts in an empty field. He reached for his small canteen, emptied the last few drops of water into his mouth, and tossed the empty container back into the wagon.
A lizard crawled onto the end of one of the fence posts and stared at him. “It’s hot enough to turn even you belly up in the sun, you know that?” he told the reptile. “I guess that’s why you’re under this tree, like me.”
He pulled the coins from his pocket and eyed them. “Mrs. Murphy said this would be enough to buy what she needs,” he said, “which probably means she doesn’t expect anything back. Of course, she can hardly see enough to know a penny from a dime.”
Aaron squinted at the huge field of tall, dead weeds and twisted olive trees, their leaves almost glowing in the heat. “I’m sure Mrs. Murphy wouldn’t mind if I bought a tall glass of lemonade at the soda fountain. There will be enough money left over. Besides,” he reasoned, “I’ve earned it. It’s a half-mile between her place and town. She’s our neighbor, and I’m helping see to her needs, like Mom and Dad asked. But I have needs, too, like lemonade on a hot summer day. Since my canteen is empty, what choice do I have?”
He stood, and the lizard stiffened. “Even you lizards get thirsty. But all you have to do is find a fat, juicy spider. It doesn’t cost you a penny. But we humans have to pay for a drink when our canteens are empty. It’s just the way of things.”
Aaron stepped back onto the road but stopped short. Through the waves of heat, he saw something that looked like a bad dream—a large dog in the road, barking at him! He hurried off through the field. The dog didn’t chase him, but Aaron soon found himself up against another problem: his socks and pants were covered with foxtails.
When he reached the store, he sat on the curb and pulled the spiky weeds from his clothes. His father had once told him how foxtails are similar to bad habits: “Foxtails dig in and stick to whatever touches them, just as bad choices do. Once they become embedded, they are twice as hard to remove. It’s best to avoid them in the first place by staying on the better path.”
After Aaron cleaned off his clothes, he bought Mrs. Murphy’s food, loaded the flour and potatoes in his wagon, and headed down the street toward the soda fountain for a tall glass of cold lemonade. But his father’s words about wrong choices kept whispering to him.
Aaron stopped in front of the soda fountain and looked at the change in his hand. Then he looked again at the soda fountain. Then back at the leftover money. Then at the dirt road baked by the summer sun.
A half-hour later, Aaron pulled his wagon to a stop in front of Mrs. Murphy’s place. He was even more thirsty than before, having decided not to spend any of Mrs. Murphy’s change. He knew she would never have known the difference, nor perhaps even cared. But he would have known, and Heavenly Father would have known, too. Foxtails were enough of a problem in his socks. He didn’t like the idea of having to remove bad habits as well. That would be much more difficult. If he stayed away from making bad choices, he wouldn’t have to worry about creating bad habits.
He climbed Mrs. Murphy’s steps, carrying the sacks of flour and potatoes. Not only did he feel good as he handed her the change, but Mrs. Murphy gave him something else as well: the biggest and best glass of cold lemonade he had ever tasted.

While a stake president is normally found among the current leadership of the stake, there are exceptions. On one occasion we interviewed brethren into the late evening, unable to feel the confirming Spirit among the outstanding men we were meeting. Finally, after exhausting the prepared list of those to interview, we turned to respected men not currently serving in leadership positions. As we met with a Gospel Doctrine teacher at 10:00 p.m., the Lord powerfully confirmed this was His selection. Only after extending the call did we learn that he had been at his home, awaiting our phone call. Several months earlier, before any announcement of a change in the stake presidency, he and his wife were awakened in the night knowing that the calling would come to him.

Their marriage was hopeless, they told me. And now they were in the final stages of preparing for divorce.
They had received marriage counseling elsewhere. But it was of a purely secular nature, and their relationship was getting worse, not better. Instead of humbling themselves and changing their behavior, they had been focusing on trivial techniques—such as liking themselves better and becoming more self-assertive—which only further justified them in their destructive behavior.
These were good people. But they had become caught up in the behavior and attitudes of a competitive world—where forcing, criticizing, controlling, and commanding are often promoted as the way to gain influence. They were blaming one another for their problems and were trying to punish and intimidate each other into changing.
I was frank with them. I tried to help them see how self-righteous they were being and how accusing their hearts were. I explained that our problems as individuals and as couples are primarily spiritual—and that these problems begin when we fail to apply gospel principles. And I told them that since we have no direct control over the behavior of our partners, we need to focus on our own hearts.
After our first visit, this couple went to the temple together. In the celestial room, each quietly prayed that our Father in Heaven would reveal to them individually what they, themselves—not their partner—had been doing wrong. In his mercy, God opened the floodgates and gave them their answers. The revelation they received humbled them and softened their hearts. Since they hadn’t attended the temple for some time, even though they lived close by, they were amazed at how freely and clearly the answers came to them and how merciful our Heavenly Father really is.
Now they could start making progress. They began to shift their focus away from blaming each other and toward their own need for repentance. They began to see that striking back at each other is the world’s way—not the Lord’s. They recognized they had not read their scriptures or genuinely prayed on a regular basis—and now they could see that these were manifestations of pride.
Their hearts were broken over the fact that they were both so self-preoccupied and self-serving and that their conflicting self-interests were destroying any possibility for oneness. And they realized that their examples were adversely affecting their children.
It was thrilling to watch this couple humble themselves and find again the love they thought they had lost.

When I was five years old, my mother bought me a pet turtle. One day I was outside playing with my turtle, watching it slowly crawl through the tall blades of grass. Suddenly a loud noise distracted me, and I looked away. When I looked back my turtle was gone!
I searched and searched, but I couldn’t find the turtle. Then I remembered that my mother had taught me that Heavenly Father answers our prayers. I knelt on the lawn and asked Heavenly Father to help me find my turtle.
I finished my prayer, opened my eyes, and looked down. I expected to see my turtle. But it wasn’t there. And no matter where I looked or how much I prayed, I never did find my turtle.
I told my mom what happened and asked if I could have a new turtle. She said yes, but when she went back to the pet store, they had no more turtles. She found out that all the turtles at the store, including mine, had been infected with a disease that could have made me and my family members very sick.
Now, many years later, I can see that it was a great blessing that I didn’t find my turtle. I know now that Heavenly Father answers all our prayers. He knows what is best for us. Sometimes the answer is, “Yes.” Sometimes the answer is, “No.” Often the answer is, “No, because I have something better for you. Just be patient.”

Sister Yaeko Seki experienced part of this precious promise. She writes:
“My family and I were spending a day at the Japan Alps National Park . … I was pregnant with our fourth child and was feeling rather tired, so I lay down under the trees. … I began thinking about our financial problems. My heart became overwhelmed, and I burst into tears. ‘Lord, we are full-tithe payers. We have sacrificed so much. When will the windows of heaven open unto us and our burdens be lightened?’
“I prayed with all my heart. Then I turned to watch my husband and children playing and laughing together. … Suddenly, the Spirit testified to me that my blessings were abundant and that my family was the greatest blessing Heavenly Father could give me.”

While helping a less-active member return to the Church, the member’s bishop reviewed the chapter on Church discipline in Handbook 1: Stake Presidents and Bishops. Then, after speaking with his stake presidency, the bishop decided to hold a disciplinary council.
“We met beforehand as a bishopric and reviewed the handbook to remind ourselves of proper procedures and to identify points relevant to the case at hand,” the bishop said. “We felt strongly the Spirit of the Lord assisting us as we conversed with the member.”
Later, after the bishopric had prayed for the Lord’s help, one of the counselors felt impressed that they should again read aloud the relevant portions of Handbook 1. When they had finished, the bishop asked each counselor what he recommended.
“Bishop, you might be surprised, but this is what I feel,” said the first counselor in making his recommendation. The second counselor felt the same, as did the bishop.
“Reading the handbook to each other allowed the Spirit to enlighten our minds,” the bishop recalled. “The principles became clearer as to how they related to this situation, and each of us was guided to the same answer. We were well prepared to provide appropriate counsel to help our dear brother come back to Christ.”

Let me share an example of how this rippling begins and reverberates when one righteous Latter-day Saint woman acts upon her knowledge that Jesus is the Christ and the gospel has been restored.
In 1841, Dan Jones, a Welsh immigrant, was the captain of one of the smallest registered boats carrying people and freight on the upper Mississippi River. It seems more than coincidence to me that his boat was named the Ripple. Among his passengers were members of an obscure “new” church, The Church of Jesus Christ of Latter-day Saints.
During his journeys Dan Jones began to hear criticisms of these “Mormons.” Because he had ferried many of them, he had talked with them and observed their behavior. He found them to be good people—kind, honest, and hardworking. The negative comments and writings about these people did not match up with what he had experienced in his dealings with them.
“Through a careful investigation of the accusations,” he later wrote, “I perceived clearly that it was impossible for them to be true, either because … they overstated the case or … contradicted themselves” (quoted in Ronald D. Dennis, “Dan Jones, Welshman,” Ensign, Apr. 1987, 50).
One significant event in particular propelled Dan Jones from a careful observer to an active investigator of the Church. He wrote this: “Purely by accident, there fell into my hands … a letter which [Emma Smith] had written. … I shall never forget the feelings which that … letter caused me to have. I perceived clearly that not only did [she] believe the New Testament, the same as I—professing the apostolic faith, and rejoicing in the midst of her tribulations at being worthy to suffer all … for a testimony of Jesus and the gospel—but also it contained better counsel, more wisdom, and showed a more … godly spirit than anything I had ever read!” (Ensign, Apr. 1987, 50, 52).
Inspired by Emma’s words and example, Dan Jones sought to learn more about this church. In 1843 he was baptized in the Mississippi River and became one of the most influential missionaries in the history of the Church, bringing hundreds of people to the gospel in his native Wales. In a very literal way, Emma Smith’s influence continues to ripple through generations. Who can say how many hundreds, even thousands of the descendants of those Dan Jones introduced to the gospel may be listening to this meeting at this very hour?