Gospel Story Finder

“Roberto,” Mama called. “Time for dinner!” Roberto forgot all about the toy cars he was playing with and ran to the table. Papa and Carlos were already sitting in their places. Roberto could smell fideos, his favorite food. He climbed into his seat and reached for the steaming bowl of slippery noodles.
“Roberto, did you forget something?” Papa asked.
Roberto slid down and raced to the sink. He washed his hands and dried them quickly. Mama was just sitting down at the table when Roberto returned. He climbed up on the chair beside her and reached for the noodles again.
This time Mama stopped him. “Roberto, have you forgotten something?” Roberto looked around. Everyone’s arms were folded, and Carlos was bowing his head. Roberto folded his arms and bowed his head, too. Papa asked Carlos to pray.
Roberto heard Carlos thank Heavenly Father for the food, but then Roberto began to think about Mama’s yummy fideos and he didn’t listen to the rest of the prayer. As soon as Carlos said amen, Roberto grabbed the serving spoon. He piled the noodles on his plate until Mama took the spoon away.
“Eat that much,” she said. “Then if you’re still hungry, you can have more.”
When he finished all the noodles on his plate, Roberto wasn’t hungry at all. He couldn’t eat one more bite, not even when Mama brought out the flan she had made for dessert. He watched Carlos smile as he spooned the custard into his bowl. Roberto wished everyone would hurry and finish so he could go back to his toys.
At last Papa leaned back and smiled at Mama. “That was wonderful,” he said. “Thank you.”
“Yes, thank you, Mama,” Carlos said.
“May I be excused?” Roberto asked.
Roberto played until bedtime. Carlos helped him make buildings and houses out of blocks. They made tunnels to drive their toy cars under. They had almost finished making a city when Mama announced, “Bedtime.”
After Roberto and Carlos said their prayers, Papa told them a story. It was a story from the Bible about when Jesus Christ helped 10 men who were lepers. “Do you know what a leper is, Roberto?” Papa asked. Then he explained: “Lepers are people who are very sick—so sick that sometimes they have to go away and live by themselves. The Savior made the 10 lepers well again so they could go home and live with their families. But only one of the men remembered to say thank you.”
“Oh,” Roberto said. “Why?”
“I don’t know why they didn’t thank Jesus. What do you think, Carlos?” Papa asked.
Carlos thought for a moment. “I think they were so happy to go home they forgot all about it.”
Papa nodded. “And what do you think, Roberto?”
Roberto suddenly jumped out of his bed. “Just a minute,” he said. “I remembered something.” He ran downstairs.
Mama was putting away the dinner dishes. She was surprised to see Roberto. “Aren’t you supposed to be in bed?”
“I have to tell you something first. You made my favorite food for me, and I forgot to say thank you,” Roberto explained.
Mama smiled. “You’re welcome. I like to do things for you, especially when you remember to say thank you.”
Roberto ran back upstairs to his bedroom. Carlos was listening to Papa finish the story. “Thank you for playing with me today,” Roberto told Carlos. “And thank you, Papa, for telling me stories about Jesus.”
“You’re welcome,” Papa said and turned off the light. “Good night, Roberto. Good night, Carlos.”
But Roberto didn’t go right to sleep. He lay still and thought of the many things he was thankful for. He felt happy, and he wished he could give Heavenly Father a hug. At last he slipped out of bed and said another prayer. This time he really meant it when he thanked Heavenly Father for fideos, for Mama, Papa, and Carlos—and for helping him remember to say thank you.

The sixth month wore on with no baptisms in sight. The tenth of the month passed, and they were without anyone who would be ready.

“Sister Johnson invited us over for dinner tomorrow night,” Elder Anderson announced as they were heading home one evening after a floundering discussion.

“I hope you told her no,” Scott said grimly.

“Why?”

“It’d be a waste of time. A 60-year-old widow isn’t likely to have any referrals.”

“It’d be nice to have a home-cooked meal. Besides she doesn’t have many people visit her.”

“Tell the home teachers. It’s not our concern.”

“What is our concern?” his companion asked with an edge of tension in his voice.

“To find somebody to baptize this month.”

“We’re already leading the mission in consecutive baptisms. What do you want, another record to add to your string?”

“Why shouldn’t we succeed? We can do it if we work.”

“Okay, maybe we can. But there’s one thing that bothers me about you.”

“What’s that?” Scott asked defensively.

“You’re doing all this for your own glory—so you can be zone leader.”

They walked into their apartment and got ready for bed, hardly speaking to each other.

Just before prayers, Scott gave in. “Okay, I was wrong. We’ll have supper with Sister Johnson tomorrow night.”

Much to their surprise, Sister Johnson had an elderly lady with her who wanted to be taught so she could be baptized.

And she was before the end of the month.

Derek Cuthbert was twelve years old when World War II began. He has a vivid recollection of having air raid drills at school and of going down into the air raid shelter. He and his brother helped their father build bunk beds for their underground shelter in the garden. He recalled the long term of rationing in England that began in 1938 and lasted for a number of years. Food, clothes, furniture—everything was rationed. He remembers putting all the basic food items for one person for a whole week on a dinner plate—“Two ounces of butter, a few ounces of sugar, a slice of meat, and one egg if we were lucky. We had to fill up with homegrown vegetables.
“During the war we did a lot of praying when the air raid sirens sounded, and we often went down into our bomb shelter in the garden in the middle of the night.”

While attending school in Guatemala and studying computer science, the textbooks were all in English, and by the time they were translated to Spanish, the information was obsolete. Realizing that learning English would be a critical skill, he figured out a way to move to Texas to attend the University of North Texas for six months, with a focus on learning English. He returned to Guatemala, received his computer science degree, and later, in part because of his newly acquired English skills, was hired by a British pharmaceutical company located in Costa Rica.

Our oldest son loved kindergarten and seemed to do well in school. In first grade, however, it became apparent to us that he was not reading. He could read a few words here and there but struggled with even beginning reading assignments. Months passed, and our son’s reading skills scarcely progressed. My husband and I became increasingly concerned.
One day I remembered something my mission president had taught years earlier. I had been called to a foreign-language mission. Learning the Russian language was a challenge of varying degrees for each missionary, and our mission president counseled us to read the Book of Mormon in Russian every day. He promised us that the power of the Book of Mormon would aid us in our ability to communicate in Russian. He was right. Over time I became better at both speaking and understanding the language, and my testimony grew.
Years after my mission, I found myself thinking, “If it worked for me in Russian, why wouldn’t it work for my son in English?” After telling our son about my struggle to learn Russian and my mission president’s advice, my husband and I challenged him to read on his own from the Book of Mormon every day. He would spend time highlighting the words God and Lord as he found them on the pages. Soon he moved on to Jesus. After that he would pick out words he had seen and ask what they were. He was diligent in his daily reading, and by the end of the year his reading level had surpassed our expectations.
Now our son is in the sixth grade. He is an exceptional reader and helps teach his five younger siblings about the gift he received through reading the Book of Mormon. Each of our children has developed strong reading skills and a habit of reading the Book of Mormon. They are beginning to feel its powerful spirit of truth as their testimonies grow.

I recall that when I was twenty years old, I went for an interview with the bishop to go on a mission. When I returned, my mother, all smiles, said, “Well, Ted, what did the bishop say?”
“He said I couldn’t go.”
“Why not?” my mother asked.
And I said, “Because we don’t have enough money.”
“If my father could leave two children and another to be born shortly after he left, you can go.”
I said, “I know that, but the bishop doesn’t.”
Parenthetically, I might say that he was doing his job right. He asked me if I had any money. I told him I had a few hundred dollars that I had earned that summer.
He said, “Then what?”
I said, “My dad would send it to me.”
He said, “Does your dad have it?”
I said, “No,” and he didn’t. We had lost our sheep herd during the Depression. My father was a livestock dealer buying lambs and wool on commission, and that was a very uncertain income.
The bishop said, “The Brethren have had some serious experiences, and so you cannot go unless you can guarantee that you’ll have sufficient money.”
I accepted that, and that’s what I told my mother.
That night we waited for Dad to come home and then held a family council. We concluded that we didn’t then have enough money—and that we wouldn’t, so far as we could see, anytime in the future. We decided to ask our neighbor, Tom Anderson, a rather wealthy man, if he would help. When we explained our situation, he said, “You tell the bishop that I will ‘back you.’”
Before the bishop opened his business the next morning, I was there waiting to tell him that Tom Anderson said he would back me. The bishop said, “That’s all I need to know.”
The interesting thing was that we never did have to call on Brother Anderson. My folks would send that check and with it a note, “This is for this month, and we’ll have the next month’s, too.”
I am a product of a household of faith. I learned faith in my home. I was taught it. It was drilled into me. I need that faith now as much as I ever did.

I would not say that I had no goals before I was baptized a member of The Church of Jesus Christ of Latter-day Saints. But I can say that my life had no clear direction. I sometimes felt as if I were walking in darkness, not really knowing which way to go.
Like most other 19-year-olds in Saint Petersburg, Russia, I hoped to someday get married, have children, and live happily ever after. Still, I wouldn’t say that I exactly knew how to achieve this goal—especially the part about living happily ever after.
But Heavenly Father knew. He knew that before I could attain real happiness, I needed to place Him and His Son at the center of my life. I started to learn how to do this not long before my 20th birthday when the missionaries began to teach my family about how to find happiness through living the commandments.
After we met the missionaries, it didn’t take long for me to know what to do. I prayed and knew that if I wanted to meet my life’s goals, I needed to be baptized a member of Jesus Christ’s Church.
Following my baptism, I was ostracized by some friends and family members who couldn’t understand why making this choice to follow Heavenly Father’s plan was so important to me. Despite this, I was happy. I knew He was comforting me by allowing me to go through these trials with peace.
By the time I turned 21, I had a strong desire to testify of the truthfulness of the gospel and share with others how resolving to live the commandments had changed my life, so I became a missionary. It felt wonderful to share with people what had happened to my life from the time I decided to put the gospel first.
My life has been full of blessings since that time. Eight years ago I was able to enter the temple and reach my goal of getting married. However, instead of only being married, I was sealed to my husband for eternity.
Over the last several years, my goal of becoming a mother has also been fulfilled. I have been blessed with three wonderful sons.
Not long ago my family and I had the opportunity to visit a temple open house. As we walked through the temple, our four-year-old son looked at me and said, “Mom, because you and Dad got married in the temple, our family is going to be together forever.”
I feel blessed and humbled to think of the last decade of my life. I am on my way to achieving my goal for a “happily ever after,” thanks to the fact that I turned my life to my Heavenly Father and to Jesus Christ. As long as I place Them at the center of my life, I know I can achieve my goals. I know that Heavenly Father and the Savior love us and want to help.
Would you like to share how Jesus Christ has touched your life? We welcome accounts of your gospel experiences and insights relating to the Savior’s ministry and mission. Possible topics might include the Atonement, grace, healing, hope, or repentance. Please limit submissions to 500 words, label them “We Talk of Christ,” and send them to liahona@ldschurch.org.

In France, military service is obligatory. My 20-year-old younger brother, Loïc, decided to go to reserve officers’ school to become a lieutenant. At the end of his schooling, there was a swearing-in ceremony for new officers. Each in turn is to recite the regimental slogan. Then he is to drink a glass of champagne containing a rose—consuming both. This tradition started with Napoléon Bonaparte, and no officer since then had failed to participate.
Loïc told the colonel that his religious principles did not allow him to drink alcohol. An icy silence followed Loïc’s request for an exemption. The colonel stood up. Instead of forcing Loïc to drink the champagne, he congratulated him for keeping his principles despite the pressure, saying he was proud to welcome this man of integrity into his regiment. They replaced the champagne, and Loïc participated in the swearing-in ceremony.
Pierre Anthian, France

“In 1976 an area general conference was held in Copenhagen, Denmark. Following the closing session, President Spencer W. Kimball [1895–1985] desired to visit the Vor Frue Church, where the Thorvaldsen statues of the Christus and of the Twelve Apostles stand. …
“To the front of the church, behind the altar, stands the familiar statue of the Christus with His arms turned forward and somewhat outstretched, the hands showing the imprint of the nails, and the wound in His side very clearly visible. Along each side stand the statues of the Apostles, Peter at the front to the right and the other Apostles in order.
“Most of our group was near the rear of the chapel with the custodian. I stood up front with President Kimball before the statue of Peter with Elder Rex D. Pinegar and Johan Helge Benthin, president of the Copenhagen stake.
“In Peter’s hand, depicted in marble, is a set of heavy keys. President Kimball pointed to those keys and explained what they symbolized. Then, in an act I shall never forget, he turned to President Benthin and with unaccustomed firmness pointed his finger at him and said, ‘I want you to tell everyone in Denmark that I hold the keys! We hold the real keys, and we use them every day.’
“I will never forget that declaration, that testimony from the prophet. The influence was spiritually powerful; the impression was physical in its impact.
“We walked to the back of the chapel where the rest of the group was standing. Pointing to the statues, President Kimball said to the kind custodian, ‘These are the dead Apostles.’ Pointing to me, he said, ‘Here we have the living Apostles. Elder Packer is an Apostle. Elder Thomas S. Monson and Elder L. Tom Perry are Apostles, and I am an Apostle. We are the living Apostles.
“‘You read about the Seventies in the New Testament, and here are two of the living Seventies, Elder Rex D. Pinegar and Elder Robert D. Hales.’
“The custodian, who up to that time had shown no emotion, suddenly was in tears.
“I felt I had had an experience of a lifetime.”2

One South American stake president, for example, had spent a painful year looking for a job before finally enrolling in the Career Workshop. As a result of what he learned, he made some changes in the way he dressed, rewrote his résumé, prepared a 30-second introduction, and practiced interviewing. Armed with the skills he learned, he found a position as chief financial officer in a large business.

Finally Wilford arrived in Memphis. Tired and dirty, he went to an inn.
“I am a minister, traveling without purse or scrip,” he told the innkeeper. “I would be happy to preach in exchange for food and a bed.”
“You don’t look like a minister,” the innkeeper said. “This man says he’s a preacher!” he called out to the men nearby. The men laughed and gathered around. Wilford looked at them. He had never preached to so many people. They looked more frightening than a bear or a pack of wolves.
Wilford said a silent prayer. The Lord had protected and provided for him and healed his knee. Surely he could teach these men. “Do you want to hear what the Lord has to tell you?” he asked.
“Bring it on, preacher!” they jeered. Wilford knelt and prayed aloud. He asked the Lord to tell him what those men needed to hear. Then he gave a talk and told the men to repent. When he finished speaking, the room was quiet.
“You’ve earned a bath, a meal, and a bed, preacher,” the innkeeper said. “Anytime you’re in Memphis, you can stay here, but that’s enough preaching.”
Wilford knew he had taught with the Spirit. He had arrived in his mission field prepared.

Mother sighed. “It’s a picture of my cousin Kenny and me. Kenny was my best friend too. We both loved the early spring, when buds began to form on brown branches, green grass peeked out from patches of melting snow, and the river roared through the farm with spring runoff. Kenny was deaf and couldn’t hear it, but he could feel the spring sun warm his back as he played with Bridget, his huge pet sheep who was about to have baby lambs.
“We were both five. We talked to each other with our own made-up sign language. I loved playing with his large collection of farm toys, and he was always willing to share them.
“On that beautiful spring afternoon, the snow had been totally replaced by a carpet of green grass, and the creek had calmed from a roar to a strong, pleasant chuckle. Our mothers decided to let us go fishing.
“I was eager to try out my new bamboo fishing pole. A real fishing pole. Always before I had used a thick stick, like the one Kenny was still using.
“We sat side by side on our little perch, not moving so that we wouldn’t scare the fish. I threw my line into the creek, just the way my mother had shown me, being careful not to get it tangled. Kenny just sat there with his stick-pole, a sad expression on his face. Oh no! I thought. He wants a new pole too.
“Soon he motioned to me in our own private language that he wanted to use my new fishing pole. I shrugged him away, pretending not to understand. He tried again, more insistent this time. I looked away, pointedly ignoring him. Frustrated, he tried to pull the pole out of my hands.
“I pried his fingers off my pole and pushed him away. I wanted to tell him, ‘Just let me use it first for a little while. I’ll let you try it if you’ll only wait until I’m ready.’ But I didn’t know how.
“He was hurt and turned away. I reached over to pinch him, angry because he wouldn’t let me enjoy my new pole even for a moment.
“I looked up to see my mother taking our picture. My face burned with shame. I felt small and little and mean. I didn’t feel like fishing anymore.
“Handing my precious new pole to Kenny, I left to go play with Bridget. I loved to put my fingers deep into her soft wool. I looked back to see that Kenny was offering me his thick stick and motioning for me to come back and sit by him, but I ignored him.
“We had a picnic that day on the vast green lawn, with fancy little sandwiches cut in the shape of hearts, pink lemonade, and Aunt Dorothy’s angel food cake. We laughed when Bridget tried to steal a nibble.
“That was the last time I ever got to play with Kenny. Our mothers had planned this special day for us because Kenny was going into the hospital to have surgery, which the doctors hoped would help his ears.
“But something went wrong. Kenny died. My mother said that Kenny went to live with Jesus. I didn’t understand why he couldn’t stay right here with us.
“I missed him terribly. His mother put away all his farm toys and never got them out again. I wanted to play with them because then I could pretend that he was playing with me.
“Mom’s pictures came back from being developed, and the pinch was in that picture! Mom had the picture made big and ordered several copies so that Grandma and all my aunts and uncles could have a picture of Kenny.
“I have always felt sad about that mean pinch. Every time I see that picture of Kenny and me fishing, it makes me feel bad.”

5 April 2015, President Thomas S. Monson announced in General Conference that a temple would be built in Ivory Coast. Due to the difference in time, most of the members in Ivory Coast did not hear the announcement live, but heard mainly by word of mouth. Large groups gathered in meeting houses later to view the rebroadcast. They patiently waited to hear the “Ivory Coast” name. There was great emotion when they heard the announcement. Brother Mathieu Brou Baah, a family history consultant exclaimed to all around him, “We got our temple!” There was great joy seeing an answer to years of fervent prayers.

Jennette Evans McKay, mother of our ninth prophet, David Oman McKay, had sacrificed a great deal to make it possible for her husband to go on a mission. When the mission call arrived in the mail, Jennette and David had three children, and a fourth—Annie—was to be born very soon. They owned a large farm that required a lot of work.
David did not want to leave his wife with so much responsibility, but Jennette said, “Of course you will go! David O. and I will manage quite nicely.”
After her husband left for Scotland, Jennette McKay had the ward priesthood quorums do her spring planting, and she spent a lot of time teaching her young children how to run the farm. They milked the cows, fed the chickens, gathered eggs, and helped harvest their precious crops.
President David O. McKay remembered listening to his mother many times tell of growing up in Wales, where she was born in the village of Merthyr Tydfil on August 28, 1850.
When Jennette was only six years old, she and her family came to America on a large ship. They had been baptized members of The Church of Jesus Christ of Latter-day Saints and wanted very much to live with the Saints in Utah.
The Evans family settled in Ogden, Utah, and Jennette was attending school there when she first met David McKay. They were later married by Wilford Woodruff, who would soon become president of the Church.
David and Jennette became the parents of eleven children, eight of whom lived to adulthood. Jennette was a very kind and patient mother, and she taught her children the principles of the gospel each day by word and example. President McKay once said that his boyhood home was “the dearest, sweetest spot on earth.”
Jennette wanted to be sure that her children received a good education, and she sacrificed a great deal of time and money to send them to good schools. Each of her eight surviving children graduated from college!
When Church leaders from Salt Lake City visited the Huntsville area, they often stayed at the McKay home because the town had no restaurant or hotel. Usually when they had guests for dinner, the children knew that they should not take large helpings of food for themselves so that there would be enough for their visitors.
Jennette Evans McKay died in 1905 at the young age of fifty-four. Many years later President David O. McKay went to Wales and dedicated a chapel in Merthyr Tydfil, the village where his mother was born. He also had a large commemorative plaque mounted on the front of the small cottage where his mother was born, and the plaque is still there today.

When I was a young mother of several small children, at the end of days filled with diapering, dish washing, and disciplining, no one sang more emphatically the Primary song “I’m so glad when daddy comes home.”15 I’m sad to admit, however, I was not always cheerful when Craig seemed to bounce through the door after a hard day of work. He always greeted each of us with a hug and kiss and turned many difficult and sometimes disastrous days into delightful daddy times. I wish I had been a little less preoccupied with the endless list of to-dos still to be done and had more wisely focused, like he did, on things that mattered most. I would have stopped more often and enjoyed sacred family time and would have thanked him more often for blessing our lives!

Melissa White has loved dance ever since she was two, when she saw her first ballet on television. But she had no idea what that love would lead to. While dancing in a local dance group’s production of West Side Story, Melissa made friends with newly baptized Monica Hall, who introduced Melissa to the gospel. Melissa began attending the Biloxi Second Ward, Gulfport Mississippi Stake, reading the Book of Mormon, and taking missionary discussions. It wasn’t long before she was baptized.
Since then many good things have happened to Melissa. She was selected to compete in the prestigious International Ballet Competition, held in Jackson, Mississippi, and her mother has gained enough interest from Melissa’s example to take the missionary discussions. Melissa’s life hasn’t been easy—her parents are divorced, and she’s lived with both, but she’s grateful for the guidance and encouragement the gospel has brought her.

Brother Miguel Troncoso from Santa Cruz, Argentina, was looking forward to hearing Elder Carlos H. Amado of the Seventy speak at his stake. But Elder Amado was scheduled to speak on a Tuesday evening, and Brother Troncoso, a high school teacher, had to teach a school class that night. Determined to attend the meeting, he and his family prayed for help.
Brother Troncoso said this about his experience:
“The day before the conference, I felt prompted to talk with the principal about leaving 20 minutes early. … Before I could say a word, she asked me if I would mind changing my Tuesday class starting time to two hours earlier than normal. …
“What a blessing this was to us. We arrived at the meeting in plenty of time and felt the Spirit in the presence of one of the Lord’s disciples. … In addition, we gained a testimony as a family that Heavenly Father knows our desires and hears our prayers.”

In our little Finnish town, the ski race was the biggest event of the year.
It’s part of Russia now, the village in Karelia where I spent my childhood. The Russians annexed it, along with the rest of the Karelian region, after the two countries fought a war in 1939–40. But when I was young, the land of lakes, marshes, streams, cold weather, and hills was part of Finland. And that meant it was a land of skiing and of ski races.
Each February, when the worst of the winter chill was over, the townsfolk would come out of hibernation and gather at a large sand pit on the outskirts of the village. The sand pit was the site for the finish line of the cross-country ski competition, and for good reasons. For one thing, the hole torn from the side of the hill by summertime construction workers was large enough not only for the finish line, but for a food stand as well. One race day, the air was full of the aroma of gooey, steaming meat pies and sausages. For another thing, the snow-covered sides of the sand pit formed a natural amphitheater. Standing around its sides and rim, spectators could clearly see the final stretch of the course, and the entire town knew who the winner was the moment he crossed the line.
There were many preparations for the contest. Race officials tied blue paper armbands on some of the older children, authorizing them to monitor the crowds of people and keep competition lanes uncluttered. Trails were marked for the different events—short courses for younger children, longer courses for older children; separate trails for male and female teenagers and for men and women; and even a grandpa trail for the older folks, who always performed well in their own special race. Each group followed its own path, clearly marked by colored paper streamers. But the biggest event of all was the men’s 30-kilometer race. The winner was the hero of the village for a year, the man who had proved what he was made of. Many a quiet farmer, shoemaker, or storekeeper imagined himself gliding past his neighbors and on to victory.
As children, though we had a hero of our own. We called him Tappi-Eiska. He was the smallest and shortest possible full-grown man without being a midget. He was also the nicest, fun person we knew outside our family circles. Maybe his shortness helped us relate to him, because we could look at him eye-to-eye. Maybe we understood the struggles he’d been through because of his size. “Eiska” is probably a shortened form of Einari, which could have been his true first name. But “Tappie,” in Finnish, means “stump” or “shortie,” and it might well be that originally the nickname was intended as an insult. It didn’t matter to us children. He was the one we felt should be the best skier of the year.
The problem was, Tappi-Eiska wasn’t a very good skier. The first year he raced in the men’s division was a complete failure. The men had to go around a ten-kilometer course three times, and when the winner came in, Tappi-Eiska was just finishing his first time around the course. By the time Tappi did finish, the other skiers were all in the bath house or on the way home. Only a few disappointed children waited for their tired friend at the finish line.
The rest of that winter and all of the next one, Tappi-Eiska spent every spare minute skiing on that trail. In the summer he swam and rowed a big army boat around in the Vuoksi River. He didn’t grow taller, but he did grow muscular. We children were excited, certain that all those muscles and all that practice would make him a winner at last. We thought a man should win just because he was nice. It always happened that way in the movies.
But Tappi-Eiska didn’t win that year, either. This time, he crossed the line with the last group of skiers. At least he wasn’t hours behind, and some other people besides us saw him complete the race. We figured his legs were just too short to compete with the big men. Maybe he’d even stop trying now.
But during the next year, Tappi-Eiska showed us what the Finish word sisu means. It means determination or courage. And that’s what this man had. He went on training and training and training. By the time of the next ski contest, we knew Tappi would win. Of course, we had felt that way every year, but this time it seemed possible all over again.
The striding skiers kicked up snow as they raced into the forest. Through one lap, through two, and back into the forest again. When we knew they would be coming into sight, some of us, on skis ourselves, moved out from the sand hole to meet the winner, sure that it would be our hero, Tappi-Eiska.
We waited in the cold. The trees were white with frost. Smoke from the few visible chimneys stretched straight up in gray ribbons. Our cheeks were red. But then, suddenly, we were warm all over! Emerging from the edge of the forest was the shortest man in town, now the biggest man in town—Tappi-Eiska! He was ahead of everyone! Even the adults rose to their feet to cheer him on.
He came to the hill. We could see his short legs pumping so fast we could hardly focus on them. Then behind him came another man, a huge, lumbering giant! I’m sure many of us wished inside that somehow this long-legged pest would trip or break a ski, anything to keep him from passing. But as the two neared the top of the sand hole, the larger skier slipped past and crossed the line first.
How often in the years since then have I felt sorry for the man who came in first. Few of us cheered the winner. But when Tappi-Eiska crossed that line, there was much noise and confusion. We followed him on our skis down into the pit, and no older children with blue armbands could have stopped us. We gathered around Tappi-Eiska, then threw him into the air, skis and all. Many townspeople, who knew of Tappi’s struggles, joined us. Some were weeping without shame. We completely forgot that he had come in second, not first. This stubbornly determined little man had shown us the value of not giving up and had become the hero of my childhood.
That was 1938. World War II came the next year and took many things away. There were no ski contests. I never got my chance to be one of the older children wearing a blue armband and monitoring the crowd. And Tappi-Eiska never got another chance to prove he could cross the finish line first. But for me, and for the others, he would never have to. He had already proved he was a true winner in every sense of the word.

I have a friend who grew up in a less-active Latter-day Saint family. When he was a young adult, he too “came to himself” and decided to prepare for a mission.

He became an excellent missionary. On his last day before returning home, the mission president interviewed him and asked him to bear his testimony. He did so, and after a tearful embrace, the president said, “Elder, you could forget or deny everything you have just testified of in a matter of months if you do not continue to do the things that built your testimony in the first place.”

My friend later told me that he has prayed and read the scriptures daily since he returned from his mission. Being constantly “nourished by the good word of God” has kept him “in the right way.”12

Two young elders were beginning to feel desperate for a place to stay. They had knocked at many doors in the little English village and they had talked with members of the Church and non-members. No one was interested in giving “digs” (a room with meals provided) to two Mormon missionaries.
The elders felt that they had checked every possibility and that they had wasted days in following leads. But their efforts met with failure after failure. They had prayed for help but no help came.
Then the elders decided that there was just one last thing to do—add fasting to their prayers. One of them was so discouraged that he said he was a little doubtful whether even this would bring results, but he was willing to try anything.
Whenever the missionaries had a problem, they usually fasted for only twenty-four hours, but when these two young men had not found a place to live after that period of time, they decided to fast for another day and night. After forty-eight hours of fasting and prayer, the young men still had not been successful. By this time they had returned to the same tracting area for the second time.
Hardly knowing whether they were being guided by inspiration or desperation, one of them was impressed to knock on a door from which they had been rather rudely turned away the first time they had called. There was no answer but a neighbor saw the elders and recognized them. She remembered their request and called out, “You’re still looking for a place to live, aren’t you?”
When they told her they were, she said, “Well, I happen to know of a lady who is looking for some people to live with her.” And as it turned out, this was a perfect place for the elders to stay.
Said one of the elders in telling this experience later, “We gratefully recognized that the Lord had accepted our fast and answered our prayers. I gained more of an understanding of the ways of my Heavenly Father. We should have fasted at first, for He directed us only after we started fasting and had put forth considerable effort and after there was sufficient sacrifice.”