Gospel Story Finder

In 1843, the British author Charles Dickens wrote his classic story A Christmas Carol. It’s about an old man named Ebenezer Scrooge, who doesn’t care about anyone or anything as much as his money. To show just how miserable a person Scrooge is, Dickens portrays him as scoffing at Christmas and anyone who wants to celebrate it. Then, at Christmas, he’s visited during the night by spirits who show him his Christmases in the past, present, and future. These visions cause him to reflect on his life, on the state of his soul, as well as on his relationships with other people. He vows to change—and he does. The new, better Scrooge is happier and blesses others.

After earning his PhD, the family moved to Bristol, England, where Christophe worked as a computer science professor for six years. He left academia for a time to accept a manager position at ELCA Informatique in Lausanne, Switzerland. In Switzerland, they were just two hours from family for the first time in nearly 13 years. They loved living in Switzerland.

BYU had regularly asked Dr. Giraud-Carrier if he would consider accepting a professorship at the Provo campus. The answer was always no. When the Giraud-Carriers traveled to Utah in 2004, the Computer Science department chair asked them again, “What would make you stay in Utah?” Both Christophe and Isabelle had a strong impression that they should accept a professorship at BYU. They said yes and moved resolutely forward with the direction the Lord was revealing to them.

Recently, I have found that kind of blessing among the Saints in Korea who participated in the celebration of the 50th anniversary of the dedication of the Church in Korea and the 200th anniversary of Joseph Smith’s birth. I would like to tell you briefly about their sacrifices and the joy and blessings they received.

To celebrate the gospel, which gave hope and courage to people in Korea who were hurt so much by the Korean War, the members started to prepare for this celebration more than a year ago. Many of the members in Korea—the Primary, young men, young women, young single adults, Relief Society sisters, and others—gathered together to practice for the celebration. They prepared many traditional folk dances, including the flower dance, circle dance, fan dance, and farmer dance. They played drums; performed tae kwon do, drama, ballroom dances, and musical numbers; showed animation; and gave choir performances.

Because the young men produced such loud drum sounds, neighbors complained, and they had to stop practicing. It was really difficult to practice for long periods of time, but they did it with joy. I could not find anyone complaining about their effort and sacrifice when they had to get up at 4:00 in the morning to ride the bus for the joint practice. They felt great joy and gratitude for the blessings of the Lord and for the opportunity to show their appreciation.

Also many returned missionaries from overseas came back to Korea with their wives and children for this celebration. They made the sacrifice when they came to Korea on their missions a long time ago. This time they made another sacrifice of time and money to bring their families and participate in the celebration during the hot summer. But they rejoiced and were grateful for all the celebrations in which they participated.

Excited by their newfound religion, Jaanus and his friend Urmas Raavk decided they must spread the gospel. They spoke with at least 50 people on the streets and knocked on 20 doors. They tried to talk like missionaries, explaining the story of Joseph Smith and the Book of Mormon. The missionaries later asked Jaanus, “Why did you do that? Who gave you the authority to act as missionaries?”
“We know from reading in the Bible that everybody must be a missionary,” Jaanus answered. “I already have a strong desire to serve. It is hard to wait until I get a mission call.”
The elders smiled, “In opening this new mission, we need to be very careful and only work through referrals to members’ friends,” they explained. President Steven R. Mecham of the Finland Helsinki East Mission said that this proved to be important in getting the Church accepted. Proselyting needed to be handled carefully so as not to offend. From then on, Jaanus and Urmas worked with the missionaries.

This was the second time I had entered this town, and I remembered the first time 17 years before when I was seven years old. It had been a little cooler, a little later; the streets had been darkening, street lights shining, but the sounds, the noises, had been the same.
Only the feeling was different because then it was all new and I was frightened. Instead of my very own, hard-earned, bought-and-paid-for sports car, I had been sitting, small and still, in Grandpa’s black and white sedan with the worn, creaky seats, the dusty dashboard, and the smell of Grandpa emanating from every corner, every fiber, circling around me, descending on me, yet all culminating on the person of that tall, broad figure sitting beside me. The car seemed to live and breathe as if it were a part of the man who had driven it year after year, smelling always of the same shaving lotion, the hot chocolate he drank for breakfast every morning, the solution he soaked his teeth in every night, the mints he sucked on after every meal. Clean smells, sweet smells, Grandpa smells that had been woven through his clothes, grown into his scratchy face, and soaked into the ends of his fingertips.
I didn’t know him. We had lived far away. Every year my mother and father had talked about going to see Grandpa and Grandma, but money was short, and we needed a new bathroom. The next year I broke my arm. The next year … well that was the year I had come, without my parents, who lay, to my bewilderment, in pretty boxes called caskets under the ground. The car and the night had claimed them. I didn’t understand.
Grandpa had waited at a red light, perhaps the same one I was waiting at now, and looked down at me. I must have looked very tiny to such a man, my skinny legs sticking out from my little skirt, my thin hands clutching my eyeless teddy bear, my pale face turned toward him, round, red eyes waiting.
Then he smiled that smile, that special smile. Not a broad one, not a hearty one. Such a slight upturn of lips, a simple rounding of cheeks, a curving of heavy eyebrows. But it was mostly his eyes that, dark as they were, shone deep into mine, sparkling dark like black diamonds. I sat startled, my mouth dropped, and for just a moment I felt certain that he was this Heavenly Father that my mother had told me about so often. He put his big hand on my neatly parted hair, touched the side of my face, then lifted one long blonde braid with his fingers. His words were simple, like the rest of him.
“Move closer, Blondie.” He put his arm around me, pulling me close. “Grandpa’s gonna take care of you now. Don’t be afraid, little Blondie Boo.” The light turned green and he drove on.
The warmth of his body helped me forget how cold my mama and daddy were in those boxes, and the tears that fell were no longer frightened but relieved. With my wet face against his side I slept.

Daniel Larsen, 18, of the Cascade Park Ward, Vancouver Washington Stake, returned to visit Gresham, Oregon, the area he’d served in. Nina Low, a woman he’d met while he was a minimissionary, was getting baptized and wanted him to be there. “It’s the fifth baptism I’ve been involved in because of my minimission,” he said.

“The work to be done in any given area of the mission field is almost beyond comprehension,” he continued. “But when members get involved, give referrals, and open up their homes for teaching appointments, it helps the full-time missionaries a great deal. Not only that, it also establishes friendships between members and investigators, friendships that will continue after the missionaries are gone.
Dan said his short-term mission set to rest many of his misconceptions about full-time missionary service.

“At first I was quite shy,” he continued. “But you meet so many people. And with each one it gets easier to talk and develop conversations. I thought I’d never be able to teach people about the gospel. But I found out missionaries can teach people if they make themselves ready to teach.”

What really sticks in Dan’s memory is how devoted the missionaries were. “You see a lot more this way than you do on ‘splits.’ There, you’re just with the elders for a few hours. Here, you’re doing what they do, 24 hours a day, without worrying about going home in a little while.”

Dan wasn’t the only one to be involved in baptisms during a minimission. Brian Wallen, 16, a priest in the Castle Rock Ward, Longview Washington Stake, served in Beaverton, Oregon, for three weeks, witnessing two baptisms and performing one.

“The missionaries had been teaching Mike, 15, and Joe, 16, for a while before I got there. They’re football players, and they were always talking about weight lifting. I’ve lifted weights, too, and since we’re in the same age group, we had a lot in common. When we talked about the gospel, they seemed to accept my ideas and my testimony. They were baptized the second week I was there.
“And then I got to baptize Amy Beth Valence. She’s nine years old. It made me feel great to use my priesthood. I didn’t expect to baptize anyone during a three-week mission!”

Michael Oja, 18, of the Astoria (Oregon) Ward, Longview Washington Stake, met Mission President John A. Larsen following a fireside.

“Son,” President Larsen said, “I think you’d make a great minimissionary.”

By mid-July, Mike was in Oregon City, working with the missionaries assigned to the Cambodian branch. “With the help of a translator, the missionaries taught them lessons on the plan of salvation. I met a lot of wonderful converts and helped share the gospel with their families and friends.

“It’s not like an eight-hour job, where you go home when your time’s up. Sometimes it’s a real long day. But after a while, you start to see that you’re helping people. Their lives start to change, and you get to see it happen.”

Mike learned something about his wardrobe, too. “I hadn’t thought much about it before, but if I’m going on a mission, I ought to be buying clothing now that I can use then. I’m saving up for suits and white shirts.”

The day before he was to return home, Mike was interviewed again by President Larsen.

“One of the neat things about going on a minimission is that you get to know the mission president. You can tell he’s with you all the way,” Mike said.

President Larsen, who is himself a man of considerable stature, says the idea behind minimissions is simple.

“Our goal is to give every young member a chance to become acquainted with what it really means to be a missionary,” he said. “We have seen that young men who associate directly with missionary work before they turn 19 have an excellent chance of serving a full-time mission when they do turn 19. We are also trying to involve all of the youth, not just the young men, in sharing the gospel wherever and whenever they can.”

The youth of the Rockwood Ward of the Gresham Oregon Stake demonstrated that sort of involvement by organizing a different type of missionary activity within the boundaries of their own ward—a missionary weekend.

“They weren’t called to a teaching mission,” said stake mission leader Greg Meacham. “That’s the full-time missionaries’ job. But they were asked to help the missionaries by finding people who seemed genuinely interested in the gospel.”

A group of about 20 young men and women arrived at the stake center at 6:30 P.M. on a Friday night. They were assigned to a “partner” rather than a companion, to a “mission home” (a member’s house where they would spend the night), and to one of the “zones” the ward had been divided into, where they would concentrate their efforts the next day.

All participants were given a list of “mission rules,” which included instructions like “Never leave your partner. Do not accept car rides without prior approval. Avoid shopping malls and stores. Avoid all contention and compromising situations,” and many other regulations.

A training session Friday night included a description of missionary life and suggestions about how to be courteous when calling at someone’s home. It was followed by a “partner study session” prior to lights out at 10:30.

Saturday morning began with “partner scripture study” and prayers, followed by breakfast. Then, with permission from President Larsen, full-time missionaries from nearby areas joined the youth to go door to door, talking about the Church with neighbors who might not have otherwise heard about it. The missionaries usually took two or more teenagers with them, especially when the teenagers were young or inexperienced. Only full-time missionaries were allowed to do any teaching, and they decided whether or not to accept an invitation to enter someone’s home.

“We had one of the older sister missionaries with us, and she was able to answer a lot of questions for people,” said Cathy Spencer, 14. “Even though she’s a grandmother, she was as excited as we were.”

“We handed out copies of A Marvelous Work and a Wonder,” said Susan Spencer, 17.

“We wanted to get everyone in the community talking about it,” her friend Amy Lyles, 18, added. “In one day, my partner and I found ten families who accepted a book and said they would read it. I was surprised at how many people listened to what we had to say.”

Aaron Miller, 13, the deacons quorum president, and Jay Fabian, 13, his first counselor, also participated in the weekend activity.

Aaron found out quickly that the missionaries were in earnest. “They wouldn’t let you goof around at all. They made you go to every door, even if it looked like no one was home.”

Jay said, “At first it was hard. But then once you got started, it got better. I felt real good when somebody took a book and said they’d read it.” With the help of one full-time missionary, the two young men distributed 11 books.

Doug Miller, the ward mission leader, felt the youth missionary weekend was a bona fide success. “The local missionaries increased their investigator pool threefold. One sister has since been baptized, and an inactive brother reactivated as a result of what the young people did that day.”

“The missionary weekend idea started with the Second Ward. Then this ward did it, and now we’re thinking of implementing it on a stake basis,” Brother Meacham said.

Of course, in addition to minimissions and missionary weekends, the youth of the Oregon Portland Mission contribute to sharing the gospel in more traditional ways.

Kim Clark, 19, and her sister Christy Ann, 17, of the North Bend Ward, Coos Bay Oregon Stake, have helped bring 18 of their friends into the Church in the past two years.

“Dennis and Lorry were friends of ours,” Christy said. “Kim knew Lorry from work and I knew Dennis from school. I was talking about our youth temple trip to Seattle, and Dennis said, ‘What’s that?’

“I told him about temple work, baptisms for the dead, and being sealed to your family. He said, ‘I want to be baptized so I can go to the temple.’”

Christy called the missionaries that night.

Meanwhile, at work, Kim was talking with Lorry.

“I said, ‘Do you go to Church?’ and that started us talking,” Kim explained. “Since I’m the stake Young Adult rep, it was easy to invite her to a Young Adult conference, then to church. I introduced her to the missionaries, and soon both Dennis and Lorry were having the missionary discussions.” Within two weeks, both were baptized.

Another time, Kim and Christy’s 13-year-old cousin and her parents dropped in unannounced from Los Angeles.

“They invited us out to dinner and we talked about the Church,” Christy said. “Our cousin seemed really interested, and her parents said it was okay for her to listen to the missionaries.”

Kim told about a home evening during which the missionaries taught about Christ, baptism, and temple work. “She was excited about her family being sealed together,” Kim said.

Now the cousin is being baptized. “And she’s working on her parents too,” Christy said.

“It doesn’t just have to be adults who are responsible for getting their families sealed,” Kim said. “Share the gospel with children and teenagers, and their parents may get interested too.”

Back in Gresham, where her family lives now, Sean O’Connor’s 19-year-old sister, Erin, remembered the example young Latter-day Saints set for her when, at 15, she had just moved to The Dalles, Oregon, from Oklahoma.

“They were all so friendly,” she said. “I kept wondering how these people could care so much about somebody they didn’t even know. But what impressed me the most was how close they were to their families.

“I guess there’s a lot you can say about studying hard and having the Spirit, and working, and everything else. All those things are vital. But for me, the number one ingredient in missionary work is example. It’s the way you live. There’s just no substitute for that.”

Youth missionary service is provided in a number of different ways in the Oregon Portland Mission. But one thing is sure—every young member has the opportunity to do something. And whether the service provided is through everyday example, through missionary weekends, or through a minimission, the joy of sharing the gospel is always at a maximum.

“A Book of Mormon with your picture and testimony inside keeps sharing even after you leave.”
—Cathy Spencer, 14Gresham, Oregon

“They seemed to accept my testimony. They were baptized the second week I was there.”
—Brian Wallen, 16Castle Rock, Washington

“The number one ingredient in missionary work is example. There’s just no substitute for that.”
—Erin O’Connor, 19Gresham, Oregon

“Share the gospel with teenagers, and parents see the example and get interested too.”
—Kim, 19, and Christy Clark, 17Coos Bay, Oregon

Eighteen-year-old Stephanie Benson, first-place winner in the Fort Wayne Philharmonic Young Artists Festival competition, is willing to sacrifice for her talent. A few months ago she determined to leave her family (her father is currently serving as president of the Indiana-Michigan Mission) and return to their home city of Dallas, Texas, where she could continue to study piano with her talented teacher. Stephanie reports that the first month was the hardest since she hadn’t ever been separated for long periods from her parents and five brothers and sisters. “But then,” says Stephanie, “they sent me a picture of the family, and that made a difference.” Stephanie finished high school in the middle of her senior year and practiced the piano six hours a day besides earning money to pay for her lessons by accompanying local soloists.
Stephanie is currently a freshman at Brigham Young University where she teaches Sunday School.

Wendy M. Mitosinka of the Bradshaw Ward, Prescott Arizona Stake, remembers one such lesson from her childhood: “My mother played our piano, and we sang and sang. When we sang ‘The Lord Is My Shepherd,’ I felt the Spirit strongly, and tears came to my eyes. The melody stayed with me, and later I learned to play it on my guitar. Today when things get rough, the hymns I learned as a child bring me peace and happiness.”

For 17-year-old twins Titaina and Titaua Germain, from the Haumi Branch on the island of Moorea, those special missionaries are Elder Nelson and Elder Snowden. The twins, who share everything including remarkably similar faces, said, “When the missionaries explained to us about the principles of the gospel, we were truly astounded. It was as if we had dreamed of meeting people who lived like this and a church that worked like this one.”
The twins have to wait until their 18th birthday to be baptized, but they attend all their meetings and institute classes besides. “We were both interested from the moment we heard about the gospel from Elder Nelson and Elder Snowden,” said Titaina. Or was it Titaua? “We feel the same about things.”

When I was a young mother, I found a recipe in the April 1980 Friend for Bunny Buns. They looked fun to make, so I tried them. This recipe has become a part of our Easter tradition in our family. I am the oldest of 11 children, and we have all made this recipe almost every Easter for the last 30 years. The recipe has traveled to places like India, the Dominican Republic, Mexico, and Venezuela as family members have served missions. Thank you for not only feeding us spiritually over the years with the wonderful Friend, but for feeding our physical appetites as well.

The spirit you bring from your service in the temple will touch many within your circles of influence—some you may not have even considered. At the conclusion of one of our visits to the temple in Washington, D.C., the group of members shared testimonies as the bus rolled across the miles toward home. One after another, participants shared their joy and gratitude for the immediate and eternal blessings of the temple. Our nonmember bus driver finally couldn’t stand it any longer. He grabbed the microphone and expressed appreciation for being with us. He then said, “I don’t know what you people have, but I feel something different here.” Of course, a ward mission leader on the bus got his contact information and later gave it to the missionaries.

“How did family home evening get here so fast?” grumbled Jonathan to himself. He kicked at an imaginary pebble on the front step and sighed in frustration.
Last week Jonathan’s father had announced that for their next home evening they would have a family art exhibit. When he had explained that Jonathan, his brother, Tom, and his sister, Janie, were each to create a picture or some other kind of art to share, everyone had cheered at the idea. Even Mom and Dad would prepare something to be shown. “If you’d like,” Mother had added, “you can display more than one thing.”
Jonathan’s enthusiasm had quickly faded, though. More than one thing! he thought now in exasperation. I’ll be lucky to think of anything. I’ll bet when Dad made his announcement, everyone thought up a good idea right away of what they would make.
Each day Jonathan became more concerned because he hadn’t come up with an idea for his picture.
“Be creative! Use your imagination!” his mother had said. But her encouragement hadn’t helped at all.
“I don’t think I have an imagination,” Jonathan had told her. He’d hoped that his Primary class would give him an idea, but even it hadn’t helped.
Now Monday had arrived, and everyone was ready but him. All last week he’d watched Janie going in and out of her room, her hands full of paper, scissors, glue, lace, and felt-tip markers. Jonathan didn’t doubt that whatever she was making would be close to a masterpiece.
He already knew what Tom would display. For as long as Jonathan could remember, his older brother had been drawing fantastic race cars. Their bedroom walls were loaded with his art specialty. “I wish it were as easy for me to think of something to draw as it is for you,” Jonathan muttered under his breath so that Tom couldn’t hear it.
Jonathan was still thinking about his problem when his friend Marie ran across the yard toward him. “Want to play baseball?” she asked.
“Not today,” Jonathan answered. “I’m kind of busy.”
“You don’t look busy,” Marie said.
“Well, I’m busy thinking,” Jonathan answered her. “I have to come up with an idea for family home evening tonight.”
“What kind of an idea?” questioned Marie.
“An idea for my display in our family art exhibit.”
“I’ll help you think of something,” Marie said as they settled down on the front lawn. “Why don’t you draw a picture of your family?”
“I can’t draw very well,” Jonathan admitted. “Anyway, I’m trying to think of something better.”
“Don’t you have some pictures from school that you could use?”
“Sure, I’ve made lots of things at school, but everyone’s seen all that stuff.”
Suddenly Marie sat up straight and said excitedly, “Why don’t you make a chalk picture? We did those in school last year. They’re really fun, and easy too.”
Jonathan thought about it, then said, “That’s a good idea, but I don’t have any chalk.”
Marie lay back on the grass to think some more. “Maybe if we think about something else, an idea will just pop into our heads,” she said.
Both children were quiet for a moment. Then Marie pointed. “See that cloud? It looks like an elephant’s head.”
Jonathan stared up at the fat clouds dotting the sky. His face brightened as he spotted the one Marie was pointing at. “Hey, you’re right! And that one over there looks like a pony with its tail missing.”
Jonathan and Marie had a lot of fun watching the clouds change from animals to ice cream sundaes to bull-dozers to fancy ball gowns.
Suddenly Jonathan jumped to his feet and raced for his front door, shouting back, “Thanks a lot, Marie. You’ve been a big help.”
That evening when Dad called everyone together for family home evening, Jonathan ran to his room and gently picked up the blue construction paper he’d been working on since he left Marie. On it he had glued puffy cotton balls to form huge elephant ears, a roundish head, and a long trunk. Jonathan smiled as he carefully made his way back downstairs and into the living room to share his cloud picture with his waiting family. Placing his creation beside the others, he grinned and said just loud enough for Mother to hear, “Maybe I do have an imagination after all!”

As a young boy, Banyan was so attentive in his Methodist services that he could often repeat entire sermons, and soon became known among the children as “the priest.” When many unanswered questions left him dissatisfied, he drifted into an informal Christian scripture union, but had trouble accepting all of their doctrine of being saved by grace alone. Faith without works was a doctrine which caused deep conflict in him. “Every Christian ought to demonstrate that he believes in the Lord,” Brother Dadson says.
At twenty-two, Banyan separated from the group and joined another religious brotherhood. The group gave him the spiritual support he needed during the next eight years while pursuing his bachelor’s, master’s, and doctor’s degrees in organic chemistry. “The brotherhood forbade alcohol, tobacco, and immorality and even had a story similar to Joseph Smith’s experience,” Brother Dadson recalls.
He returned to Ghana after earning his doctorate from Cambridge University in England and took a position as a chemistry professor at the University of Cape Coast. He spent the next ten years in academic pursuits, marrying, and beginning a family—unattached to any religious group. During this time he came in contact with “Reverend” Billy Johnson, who had come across copies of the Book of Mormon and started, without official authority, a Church of Jesus Christ of Latter-day Saints. Banyan had attended a church meeting, but couldn’t accept the tribal drumming and dancing that were a part of the services.
Eight years later Billy Johnson gave Brother Dadson copies of the Book of Mormon, Doctrine and Covenants, Pearl of Great Price, and Gospel Principles, along with the news that Latter-day Saint missionaries had recently reorganized the local church, this time with a priesthood foundation. Brother Johnson had been baptized and was called to be the first district president.
Banyan decided to give the new religion one more try. This time he attended a standard Latter-day Saint sacrament meeting with the hymns on cassette tapes. As he learned more about the gospel, he soon realized he had finally found the church he had been searching for. He was soon baptized, followed by the four oldest of his six children and, within a few weeks, his wife Henrietta.
Brother Dadson began spending more time with his family, including getting them up at 5 A.M. for prayer and scripture study. The effect on the family was impressive.
“People would tell me what a remarkable change for good they had noticed in my children,” he recalls. His brother and sister also noticed and soon joined the Church. Kwamena Dadson is now president of the Cape Coast Branch, and his sister Elizabeth Kwaw is a Relief Society president.
A few months after Brother Dadson’s baptism, he became the branch’s first elders quorum president, and in the spring of 1982 he was called to be second counselor in the Ghana District.
Brother Dadson credits his Church membership for his career successes. In 1981 he was appointed the dean of faculty at the university, a position he held until his appointment as pro-vice chancellor in May 1985. “The Church has made me a more effective teacher and leader,” he explains, citing such skills as organizing his time, using his talents and energies more effectively, and relating better with others. “In dealing with the staff, I am constrained by the law of Christ to show love.”
Along with improvements in his work and family, the gospel has brought another benefit. “I was once plagued by fears, but they have vanished. I feel a solid confidence; I am secure in the Lord.”
During the summer of 1983, Brother Dadson spent two months as a visiting professor of chemistry at Brigham Young University. That was his first trip to Utah, although he had previously lectured as a Fulbright Scholar and a guest of the U.S. State Department at various universities in the country.
Though his family remained in Ghana, Brother Dadson took advantage of his two-month stay to go to the Provo Temple and receive his endowment. Since then, economic restraints have prevented him from taking his family to the temple, but he says he “will not rest until I have brought my wife and children to a temple to be sealed.”
The Dadsons and their six children, ages ten to twenty-one, enjoy typical activities with the branch, including plays, native dancing, soccer, and working at the welfare farm, where maize, beans, and other vegetables are grown.
Concerned with needs of fellow countrymen for food and other supplies, Brother Dadson is one of the trustees of the Friends of West Africa (Ghana), a non-denominational organization involved with obtaining and distributing free medical supplies to hospitals, clinics, and villages.
The Dadsons plan to stay in Ghana and help the Church to grow, and hope their children will choose to do the same.

by Liisa Berg
Tucked away in a small cove in the ultra-modern Crown Colony of Hong Kong sits a tiny village that seems to be a throwback from old China. The community, called Rennie’s Mill, came into existence 40 years ago when refugees from mainland China fled there to avoid the Cultural Revolution. LDS missionaries soon arrived to teach, and the first chapel in Southeast Asia was built there. But over the years, members left, and the branch has dwindled to just a few.
The Young Women of the Hong Kong, Victoria Ward, were recently asked to return to visit with the residents and participate in a sacrament service in the chapel that sits on a hillside at the top of a path that climbs nearly 200 steps.
It took over two hours to get there, via subway, bus, and ferry, but the girls agreed it was well worth the travel. They sang, gave talks, and played the flute for the members, then chatted with the mothers and children of the village and gave them “testimony dolls” that had been made by friends in Utah.
On the way home, they were reminded of the scripture “Know ye not that there are more nations than one? Know ye not that I, the Lord your God, have created all men, and that I remember those who are upon the isles of the sea; and that I … bring forth my word unto the children of men, yea, even upon all the nations of the earth?” (2 Ne. 29:7).

Years ago, President Boyd K. Packer told of a herd of deer that, because of heavy snowfall, was trapped outside its natural habitat and faced possible starvation. Some well-meaning people, in an effort to save the deer, dumped truckloads of hay around the area—it wasn’t what deer would normally eat, but they hoped it would at least get the deer through the winter. Sadly, most of the deer were later found dead. They had eaten the hay, but it did not nourish them, and they starved to death with their stomachs full.

Some years ago, while on a family vacation, my wife, Pat, and I enjoyed a picnic lunch with our four small children in a city park somewhere in the middle of Kansas. When it was almost time to be on our way, a man approached Pat’s side of the car and asked if he might have something to eat. We nervously glanced at each other and then said no. The man thanked us and sat down at the table we had just left.
Suddenly, I felt heartless. I realized that I might have misjudged someone who may have truly been in need. Now I did want to help him.
When I expressed these feelings to Pat, she seemed relieved. “We do have plenty of food,” she replied. “I’ll prepare a plate, and you can take it to him.” She fixed a heaping portion.
The man was pleasant and friendly and seemed unconcerned when I apologized for our earlier response. He thanked me for the food and said he was returning from the wheat harvest in the Dakotas and hadn’t had anything to eat for a long while.
It was a simple thing, so simple that it makes me ashamed to think I yielded to my first impulse to say no.
From experiences such as these, each of us can begin to perceive the difference in the way we feel after we have been selfish or generous. Certainly, we all want to feel the latter more often—and we can do so as we give of ourselves to others.

As a young BYU student, I learned a little something about staying on course when heading home. One Christmas Eve, my brother and I were driving home to Kansas, when we learned that a huge snowstorm was coming our way. We pulled out a map, found a detour, and headed into parts unknown. We ran right into the blizzard!
To make matters worse, late that night as we were creeping along an obscure highway in blinding snow, our old car quit. We were stranded. And we had absolutely no idea where we were.
Eventually we caught a ride to the nearest town, where we found that we were still hours from home and marooned in Last Chance, Colorado. There was only one thing to do. We called home for help, and our father left in the middle of the night to rescue us. By the next afternoon we were all safely home. Our father had done for us what we could not do for ourselves.

While most of their southern California peers were out soaking up rays at the beach, the youth of the Glendora California Stake spent their spring break getting dishpan hands, aching muscles, and sore feet from serving at a mission for the homeless in the heart of Los Angeles.
And they wouldn’t trade the experience for anything. “Serving at the mission was the greatest thing we could have ever done for a youth conference,” said Heath Hamilton, 17.
Two three-hour shifts of 12 young people each went to the Los Angeles Mission daily, where they served a noon meal and an evening meal to nearly 600 homeless people. They also sorted clothes and helped prepare for the Easter meals.
In addition, the youth filled more than 150 Easter baskets with toothbrushes, toothpaste, soap, and other personal hygiene items. Collection boxes had been placed in each ward building and in several community locations to receive the donated items. Some candy and stuffed animals were included for the children, and the baskets were distributed Sunday afternoon.
On Sunday, the youth committee and leaders traveled the 25 miles from their suburban homes to downtown Los Angeles, in two shifts, so no one would have to miss any meetings. Tables were set up next to the Union Rescue Mission, where breakfast was served in the early morning and a traditional Easter dinner was served in the afternoon. Nearly 2,500 meals were served on each shift.
When the bulk of the serving was complete, the youth were invited to sing. “As I Have Loved You” and “I Am a Child of God” brought tears to everyone involved, and “Because I Have Been Given Much” took on a whole new meaning.
Of course, the youth conference did include the traditional activities like a “Funniest Ward Video” contest, breakfast prepared by the bishops, workshops, games, and a dance. But at the fireside capping the conference, the main topic of the testimonies was the service project and how it had affected their lives.
“I know that you who had a negative attitude going down there definitely changed your attitude about the needy. It was by far the most rewarding youth conference I have ever participated in,” said Lisa Summerhays, 17, youth co-chair of the conference.
Justin Beck, the other youth co-chair said, “I know the people at the mission have problems, but we still need to appreciate them because Heavenly Father loves each of them.”
Becky Patterson, 17, agreed. “One thing I have learned this week is that everybody is equally important. It doesn’t matter who or where you are; Heavenly Father loves you.”
“The bottom line,” said Sister Arnetus Raymond, second counselor in the stake Young Women presidency who worked with the young people to help plan the conference, “is that we learned that to develop love and unity, we have to serve. Service is the key. Our youth learned firsthand the meaning of serving ‘one of the least of these.’”

“I ran a 5K last Saturday with some of the most wonderful women and men at the Utah YSA conference ‘Together in Christ.’ I was touched by the Spirit of that evening. We had so much fun and felt energized as we gathered together and talked of Christ and ran near His holy house. Several analogies stood out to me that I wanted to share with you.
“First, we were meant to run at our own pace.
“My goal for this 5K was to keep running, don’t stop, and finish (keeping the pressure low!). As I prepared, I realized I could go much farther if I ran at my pace and was consistent. In this beautiful run, some people ran fast, some ran slow, some walked, and some pushed friends or family in wheelchairs. It was not about who came in first or last, but it was about encouraging each other to keep going, doing it together, and finishing.
“Your pace and progress is between you and the Lord. And I think He’s not so much concerned about your placement in comparison to the person ahead of you or behind you. Rather, I think He’s focused on helping you to keep going wherever you are in your personal journey back home to Him. So find and enjoy the pace that works for you, and let Heavenly Father and the Savior strengthen and enlighten your steps!
“Second, we run better together!
“I loved meeting and running with so many incredible disciples of the Savior! With others beside me, I felt motivated to keep going, and the distance didn’t feel as long. One sister said to me, ‘I can run so much better with you!’ I loved that we cheered each other on. Helping others along the way actually gave us the motivation to keep going. I somehow had the breath to visit while running and felt as though I could’ve kept on going. I think that was because of who I was running with and Who we were really running for. We were gathering together in Christ.
“And just as we lifted and encouraged each other in this 5K run, the Savior often works through others in this mortal run to lift our burdens and give us strength, encouragement, safety, comfort, and increased joy. He gives us relief through those that run beside us.
“The last leg was long and uphill and directly toward the Saratoga Springs Utah Temple, which was glowing in the night. I won’t soon forget the comradery and love offered and received as we pressed our way to the finish. May we strengthen each other and feel increased joy as we run this journey together in Christ.”
Sister Kristin M. Yee, Facebook, Aug. 18, 2023, facebook.com/RS2ndCounselor.

I was a Mormon chaplain newly arrived in Vietnam and had been directed by a senior chaplain to teach a series of character guidance classes. A check through channels failed to produce a copy of the regular manual, but the assignment stood. The first lesson was scheduled to be given to Alpha Company immediately after they had finished their 12-hour-duty day. The class was to be taught in a quonset hut that was being used as a post office.
The company was waiting for me when I arrived—about a hundred of them in all, draped over mailbags, slouched over the few available chairs, leaning against the walls, or seated on the floor. Not having a lesson, I was free to move in any direction I wanted to go, so I posed this question for discussion: “What effect will the manner in which you conduct yourself in Vietnam have on your relationship with your wife or sweetheart when you return home?”
The initial response to the question consisted of snickers, whispering, and a quick turning or lowering of the head of any whose eyes I tried to catch. A prompt solution to their bashfulness was a randomly selected panel. Much to my chagrin, but to the delight of the GI’s, it was immediately apparent that my selection of a panel was less than inspired. They all consciously avoided saying anything that they thought the chaplain wanted them to say. They weren’t going to play goodie-goodie in front of their peers. Vietnam, they argued, was a twilight zone, and what they did there had no relationship with the real world. The last member of the panel to speak bragged about the double-standard by which he was living and concluded by saying, “What my wife doesn’t know won’t hurt her.” Someone challenged him by asking how he would feel about his wife living by that same standard. He tried to maintain his cavalier image, responding that if he didn’t know about it he didn’t care. Somehow that response did not come across with much conviction. Disdain was clearly written upon the faces of his audience and it became evident for the first time that they saw through the shallowness of the arguments that had been presented.
Then a rather unusual thing happened. A tall, broad-shouldered fellow who had been sitting quietly in the back of the room stood and asked if he could speak. Silence swept across the room, evidencing that he commanded respect. He did not raise his voice, but all heard what he had to say. He told about his fiancé and the love they shared. He spoke of the beautiful relationship that was theirs, and then with tears streaming down his face, he told how all that had been destroyed by their violation of the law of chastity. He spoke of a betrayed trust and expressed his hope that someday, somehow, they could gain again the feeling that once was theirs. The effect was dramatic. I waited a few moments for it to have its full impact and then added the testimony of a Mormon elder.
With the announcement that the class was dismissed, a few of the fellows got up and walked out, but the better part of the company remained. A group gathered around to ask more questions. A number expressed themselves to the effect that they had never heard a priest or minister “give it so straight before” or even take a position on the question of morality. One young GI, curious to know what denomination I represented, asked, “What kind of chaplain are you?” Before I could answer, the fellow standing behind him responded loud enough for all to hear, “He is a chaplain’s chaplain!”
Reflecting on that experience as I returned to my quarters that night, I came to a greater realization of our responsibility as Latter-day Saints. The world is replete with “many kinds of voices,” voices that sound “an uncertain sound,” and yet there are many who are ready to respond to the banners of truth. We are of Israel, the English equivalent of which means “prince of God,” or “soldier of God.” We live in times when good is made to appear as evil and evil as good. Prophetically, they are described as times of “false and vain and foolish doctrines.” They are times that call for courage. They are times that call for quiet example, and they are times that call for bold denunciation of those things that sap character and destroy nations. They are times for soldiers of God.