Gospel Story Finder

While a lot of good things were happening in his life at Dixie, like joining the Church and being named the National Junior College Player of the Year in 1991, some hard things were happening. Kalin’s father, whom he never knew well, died. Then three months later his mother passed away from cancer. It shook Kalin. “During her worst time, I wasn’t there to comfort her. It helped out an awful lot that I knew I would see her again, but it was still very hard. Both my parents are gone, and I don’t have any blood brothers or sisters. I’m the last of my immediate family.”
During this time, Kalin was adopted by Wendell and Joyce Donahoo. He met the family while playing with their son Kelly in high school. “They have been great to me,” says Kalin. “They are a great family.”

When my children were young, we read the scriptures together as a family. Recently, my wife found an old triple combination that we used for years in our family scripture study. She noticed that every page of the Book of Mormon had seven creases in it. That is because when we read together, we folded down the corner of each page as we finished it. The seven creases reminded us that we read the Book of Mormon seven times as a family. Each of our children took a turn reading a verse or two. When the youngest ones wanted to participate, they could say, “And it came to pass,” and then it was the next child’s turn.
It took us five years to read the Book of Mormon for the first time as a family, but we never quit. After we finished using the book with the creased pages, we all continued to read, study, and mark our own scriptures. When we read and study the scriptures often, we can grow closer to Heavenly Father and understand His message to us as His children. Through the scriptures, He teaches us sweet lessons that we can use as a guide for our lives.

Since I’ve been in school, I’ve had friends who haven’t understood the moral standards of our religion. At first it was difficult, but over time my friends have become used to the idea of my being morally clean. I made a goal in my life to be clean and pure, and it’s worked out well, both for me and for those who used to criticize me. Over time, respect, peace, and joy have become a part of our loving circle of friends.

What, then, are some of the decisions couples can make to lead fulfilled lives when the answer is that they will not have children in this life? One night, as my husband and I were seeking an answer to this question, we read from President David O. McKay, “The noblest aim in life is to strive … to make others lives … happier.” (General Conference, April 1961.)

It was like a beacon in the dark. It became a motto, a guiding light. That night, speaking I think by inspiration from the Lord, the patriarch of our family said to me, “You need not possess children to love them. Loving is not synonymous with possessing, and possessing is not necessarily loving. The world is filled with people to be loved, guided, taught, lifted, and inspired.”

My husband and I knew that parents are constantly placed in situations that develop unselfishness and sacrifice. We began to realize that if we were to learn the important lessons that our friends with children were learning, we needed to place ourselves in situations where we could serve and sacrifice. So we began to say yes to everything and to everyone.

It wasn’t long before we had many opportunities to serve and sacrifice. Often, at the end of a long week we would plan for a moment together—just the two of us—and the telephone would ring. We’d postpone our moment together and carry on with a joyful, grateful heart for our opportunities, hoping to qualify even in some small measure for the quality spoken of by Elder Neal A. Maxwell:
“So often our sisters [and I would add brothers] comfort others when their own needs are greater than those being comforted. That quality is like the generosity of Jesus on the cross. Empathy during agony is a portion of divinity! … They do not withhold their blessings simply because some blessings are [for now at least] withheld from them.” (General Conference, April 1978.)

The stranger had a bushy beard as red as his hair. It was Christmas Eve when he knocked on the door, asking for food. We had not been outside all day. For weeks it had snowed almost every day, soft fluffy feathers that were fun to play in. Now the snow was up to the top of the fence and piled in high drifts, and the wind howled and sang around the corners of the house and under the eaves. Papa said it was a blizzard.
Mama had spent the day making the special food we had only at Christmas, and for days before that, she’d baked bread of all kinds, Christmas bread frosted with white icing, filled bird-shaped rolls, and cookies by the dozen. We had no gaily trimmed tree or other holiday decorations at our house, nor presents waiting to be opened. But the spirit of Christmas was in the air.
Besides Mama and Papa, there were four of us children. We were on our best behavior at this time of year. There was no arguing about toys or books or crayons—who could be grumpy or cross at Christmastime? All that day we watched Mama at the stove, our mouths watering as she fixed Christmas dinner. Christmas Eve was our big feast; there would be no cooking on Christmas Day. That was OK—the cupboard was filled with good things to eat already made.
Best of all was the candy. Instead of only one or two pieces, we could have almost as much as we wanted. There were hard candy that you could suck on for a long time, sweet raspberry-filled candy, candy canes, and homemade chocolate-covered nuts and raisins. In the evening we cracked nuts while sitting by the glowing red heater as the wind howled and slapped snow against the windows.
Grandma and Grandpa were across the ocean in Poland, so there was just the family at Christmas. When the knock sounded on the door as Mama was putting the food on the table, it was a big surprise. Who could be out in such weather on Christmas Eve?
The redheaded stranger stood at the door, and we hid behind Mama’s skirts. He had tattered clothes, and his hands and face were red with cold. Papa asked him to come in quickly and shut the door so as not to let in the cold. The stranger’s coat was covered with snow, and bits of snow clung to his beard.
It was easy to see that he was hungry. Papa told him that we were just getting ready to sit down to eat dinner and that he was welcome to join us. Mama pushed the chairs closer together to make room for him. The stranger’s eyes were watery, like he was crying.
Papa said the blessing, and Mama passed the bowls of soup. We were extra quiet during dinner. Only Papa and the stranger talked, but not very much. The redheaded stranger was busy eating and hardly looked up from his plate.
As I watched him, I wondered why he was out in a blizzard. Didn’t he have a family or a warm house? He didn’t live here, I knew. We lived in a very small town, and everybody knew everyone else, and this fellow was a stranger, for sure.
Papa said we were having a depression. We didn’t understand much about it except that many people had no food and no job. Men wandered from town to town, looking for work, and many passed by our house. We lived between the railroad tracks and the highway, and in the summer we saw them walking by on the road. Some came asking for food, and Mama always gave them something, even if it was only a piece of bread and jelly. She made the best bread in the world, and the jam was from the chokecherries we picked in the summer. They were bitter to eat, but Mama made jelly from the berries, and on pancakes it was better than syrup.
Although he scared me with his red hair and beard, I felt sorry for the stranger. So did we all. Just looking at him made me want to cry. Mama always said we mustn’t stare at people, and I tried not to. It was hard to do.
Our Christmas Eve dinner was splendid, the best food I could think of. After the soup came the boiled wheat—red Durham, grown on the prairie farms around us. It was my favorite part of the dinner, but we could have only one small bowlful. Papa said it would grow inside us if we ate too much. I was pretty sure he was teasing, but I didn’t ask for more, just in case.
Then we had fish—a whole one Mama had baked with stuffing inside. It took a long time to eat because we had to be very careful not to swallow any bones. Next we had stuffed cabbage rolls and small boiled dumplings filled with mashed potatoes. And we had pickles and beets, which had been preserved right from Mama’s garden. For dessert there was Christmas bread as sweet and light as cake.
After dinner, while the redheaded stranger talked with Papa by the stove, we children helped Mama clear the table. I asked Mama where the stranger would go. I knew that he couldn’t stay here overnight. We had a very small house, and when we slept, every corner of it was full. Mama looked at me sadly and said she didn’t know.
I finished helping with the dishes and was going over to sit close to Papa, when the redheaded stranger got up to leave. Papa gave him a pair of mittens for his hands. The stranger said, “Thank you. God bless you. God bless all of you.” I think his eyes showed even more than his words how he felt. Then he left.
I was glad to see that the storm had let up. Only a few snowflakes continued to gently fall. I tried to see where he went, but the windows were covered with frost and I couldn’t. “Where will he go?” I asked Papa.
“He has a cousin who lives on a farm on the far side of the next town. He hopes his cousin will let him stay and work on the farm until times are better.” I hoped so too.
The next day, Christmas Day, was Sunday. The storm was over, and the sun was shining so bright that it hurt your eyes. The snow sparkled like diamonds and crunched under our feet as we walked to church. Looking at the Baby Jesus in the manger in the foyer, I whispered, “Happy Birthday, Jesus.” Then I prayed, “Heavenly Father, thank Thee for a wonderful dinner last night. Please help the redheaded stranger find his cousin and have a good home there. In the name of Jesus Christ, amen.”

Te Awhina’s childhood was rough. She was raised by her grandmother until she was eight, and then she moved from home to home, where drugs and violence were easier to find than food or faith. “There was no talk of a God,” she says, “No talk of finding healing and forgiveness, I grew up with a poison of hatred and bitterness because I was not taught any better.”
As a teen, she was lost. “I had no guidance, no safety, and no role model. I was confused and had nowhere to find peace,” she remembers. She only knew one kind of life back then, and eventually, it led her to a rehabilitation facility for her own alcohol addiction.
Not long after she was released, she met missionaries from The Church of Jesus Christ of Latter-day Saints. She had seen them around, so they were familiar to her, but for some reason on this day, Te Awhina felt compelled to call them over.
“I had a question,” she recalls. “You might think this is a silly question, but when you grow up with no concept of God . . . I just didn’t know.” She said to the missionaries, “If you can answer me one question, I’ll listen to [your message].”
Then she asked: “Is God a man or a woman?”
One of the missionaries replied, “God is our loving Heavenly Father.”
This answer brought an unexpected sense of clarity and peace to Te Awhina. She wanted to learn more. “Okay,” she said to the missionaries. “I’ll listen to you.”
It has now been 10 years since Te Awhina was baptised a member of The Church of Jesus Christ of Latter-day Saints. She became a missionary herself, very soon after her baptism, when she served in the Australia Brisbane Mission. Then, in 2020, she married Josh, “the man of my dreams.” The couple looks forward to being sealed to each other—for time and all eternity—as soon as the New Zealand Hamilton Temple is reopened.
Reflecting on how her incredible journey began with a simple question, Te Awhina notes that the Prophet Joseph Smith also received his greatest revelation because he had the courage to ask of God, and like Joseph Smith, Te Awhina learned that sometimes the answer does not come easily.
When the missionaries first explained the Word of Wisdom to her, Te Awhina’s first reaction was, “No thanks.” But even as she struggled with the idea of giving up harmful substances, she surprised herself by how quickly she obeyed. Basically, “By end of that [missionary] lesson, I had given up coffee,” she laughs.
Not everything fell into place as effortlessly, but Te Awhina persevered and has been rewarded with healing and forgiveness through the Atonement of Jesus Christ. Over the years, it has brought her strength and hope to know that young Joseph Smith also wrestled with a terrible darkness, just before he experienced the miraculous First Vision, which would usher in a new dispensation of the gospel on earth.
Elder Jeffrey R. Holland’s words have helped Te Awhina understand this pattern:
“It is the plain and very sobering truth that before great moments, certainly before great spiritual moments, there can come adversity, opposition, and darkness. Life has some of those moments for us, and occasionally they come just as we are approaching an important decision or a significant step in our lives.”1
“As I celebrate my 10-year anniversary of coming into the fold, I have found healing that can only come as we look to Christ and repent,” Te Awhina says. “I am grateful for the missionaries, for the truths that they taught me—and for what the gospel has done in my life.”

The snow lay in a thick blanket all around our small farmhouse. Inside, the warm, cheery lights were a sharp contrast to the cold dreariness outside. It was the first Christmas Eve that our family had spent together in the last five years. My oldest brother had been away at college and hadn’t had the money to return for every Christmas. My older sister, who had been married for three years, was visiting with her husband. For the first time in a long time, our family felt complete.
That Christmas Eve was a special one and has given me many fond memories. Bright lights sparkled on the Christmas tree that blessed the room with its scent. Everywhere festive holly, garland, wreaths, or some other ornamentation decorated the house. The sounds of laughter mixed with the faint Christmas carols that came from my sisters singing to each other in the upstairs bedrooms. From the kitchen drifted the heavenly aromas of turkey, potatoes, and pumpkin pie.
It was in the midst of this happy scene that I heard my mother calling me from the kitchen. Slowly I pushed myself up from the floor, where I had been sitting listening to one of my brother’s stories about college, and dragged myself into the kitchen.
My mother was wrapping up a beautiful golden pumpkin pie.
“James,” she said without looking up. “I need you to run this pie over to Clair. I promised him that I would bring it, but I just don’t have the time. Thank you!”
I opened my mouth to protest, but she had already hustled me out the door so I had no chance to argue. I couldn’t believe it. It was Christmas Eve, all of my family was having a great time, and I was stuck driving alone in the snow to a strange old man’s house to deliver a pie.
It was barely noon, but already a gray dreariness hung in the sky. The icy wind had picked up and the dark clouds hung low, giving every indication of an impending snowstorm. With luck I wouldn’t be gone long, and I’d beat the storm back home. I climbed into the old pickup and started the engine.
Clair was our closest neighbor, but it still took a while to get to his house. I didn’t know much about him, not even his last name. His wife had died before I was born, and all of his children were grown, married, and lived far away. I supposed he was at least 80 years old, just a lonely old hermit. The rest of his farm had been sold a long time ago, but he still lived in the same house, the house he had built himself. My mom said he flatly refused to leave, even when his children begged him to move in with one of them. He even refused to go to visit them over Christmas. He would say, “I just can’t leave my home.” His home now was really little more than a two-room shack. It was old, weak, and run-down—much like the man who lived in it—but he loved it.
When I pulled up to the shack, I wasn’t surprised to see that all the lights were off. After all, I thought, it was the holidays and even Clair must have some friends to visit somewhere, right? Still, I had a pie to deliver, so I decided to make sure no one was home. I knocked lightly and waited. After a few minutes, I tried the door handle. The door opened easily.
“Who is it?” a voice growled.
“It’s James from down the road,” I answered above the rising wind.
“What do you want?” the voice asked.
“I brought you this pie …” I began.
“What kind of pie?” he demanded.
“I think it’s pumpkin.”
“Well bring it in and shut the door. It’s awfully cold outside.”
“Yes, sir,” I answered, ducking inside. It took a moment for my eyes to adjust to the dimness. I flipped the switch and the lights flickered on. The small room was a far cry from the cheeriness of my own home. I shivered slightly.
“Excuse me, sir,” I said softly. “Is there a reason it’s so cold in here?”
“Of course there’s a reason,” he snapped. “Would I be sitting here in the blasted cold for no reason? I just don’t have the strength to build a fire, that’s all. And stop calling me ’sir.’ My name’s Clair.”
Without waiting for permission, I started building a fire in the cold fireplace. It wasn’t long before the light and warmth of the fire was spreading all about the small room.
“Much better,” I said.
The fire seemed to lift the old man’s spirits as well. Cheerfully, he demanded, “Well now, James. Let’s cut up that pumpkin pie, shall we?”
I really wanted to get back home and was tempted to excuse myself, but one look at the lonely man’s expectant face, and all I could do was ask where the forks and plates were. As I was serving large helpings for both of us, Clair said, “Of course I would be doing this if I had the strength, but since my illness, some days it’s just too hard.”
I didn’t know what to say. I hadn’t even known he was sick.
When we had finished one piece of pie, and I was dishing up another, I finally asked him, “How could you raise five kids in a house like this?”
After I said it, I realized how rude it must have sounded, but he didn’t seem to notice. He thought a moment and said, “Well now, James, just because this house is small doesn’t mean it wasn’t big enough. There was plenty of room for love, and this house has seen a lot of it.”
“But why do you still live here all alone?”
“Oh, I’m not alone at all,” he sighed and leaned back in his chair. “Sure I could go live with my children or grandchildren and be surrounded by people. But here I’m surrounded by memories. This house has seen better days, happy days full of laughter, love, and joy.
“Christmases were never this dull before. We’d have a large tree in that corner with all the children’s presents underneath it. Their stockings would hang above the fire, and in years when the farm was doing well, there would be twice as many presents and a big turkey dinner as well.”
Clair paused and leaned forward intently. “But it wasn’t the turkey, the presents, the tree, or anything else that made Christmas special, James. It was having our family together, sharing our lives and love. That is what made Christmas a happy time. The outside world could go on its merry way, or even end for all we cared. When we were close together nothing else mattered. And now that everyone close to me is gone, I can still sit alone remembering those happy times and it’s like they’re all here.
The silence that followed as I thought of what he had said was suddenly broken by a fierce howl of the wind. It startled both of us, and I hurried outside. The storm had hit suddenly and viciously. The snow swirled all around so that I could barely see a few feet in front of me. I walked a few feet away from the house and tripped over a large pine bough that had broken off in the wind. I ran back into the house with the branch in my hand.
Clair looked at me in puzzlement, but I didn’t say anything until I had the branch standing up in a corner, supported by some books.
“There!” I said with satisfaction.
“What is it?” Clair asked.
“It’s your Christmas tree, of course.”
Clair looked at it, frowning. Then he started to laugh. It was a wheezy, tired laugh; but it grew steadily stronger, as if he were just out of practice. I couldn’t help joining him.
And so, with the wind shrieking outside, the snow piling up deeper and the day growing later, Clair and I set about decorating the tree. Clair had given his decorations away to his children, so we cut paper snowflakes and strung popcorn. Then I draped them over the little branches according to Clair’s directions. I tried to get Clair to sing Christmas carols with me, but he protested, saying he was too old. No amount of coaxing seemed to work, so I sang twice as loud.
When we were finished, we sat in silence, admiring our work. The sorry little tree only stood three feet high. No fancy presents lay beneath it, and no lights shone from its branches. But we both agreed it was the prettiest Christmas tree we had ever seen. It was even more beautiful to me than the lavishly decorated tree at home.
That thought gave me an idea.
“Clair,” I asked, “how would you like to come home with me and spend Christmas with my family?”
Clair looked almost angry. “James, I already said that I didn’t want to be surrounded by a bunch of people when I’m perfectly happy here.” He paused for a moment. “I’m not going to burden your folks when I’ve got my own home.”
“You won’t be a burden,” I said. “They’ll love it.” When I saw that he wasn’t going to budge, I added softly, “And besides, no amount of memories can replace the love of living human beings.”
Clair looked away in silence. For a few minutes he sat stubbornly still. Then I saw tears fill his eyes and he asked, “What about our tree?”
I grinned. “We’ll leave it here and it will be waiting when you get back.”
“All right, I’ll go, but just for an hour or so.” He sighed heavily, but I could see the twinkle in his eyes.
In the increasing dimness of the dying firelight I gathered a few things that Clair wanted to take so that he could still have his memories with him for Christmas. By now the snow was so bad I could hardly see my way to the truck and had to use the wall of the house to guide me. As we pulled away from Clair’s house, I looked in the rearview mirror. Through the snow, the house was just a dark form, a place where, minutes before, Clair and I had shared a pumpkin pie. The little house that had been built with such loving care was just a house, I realized.
But for some reason, I felt a strange sense of peace—glad that the little house could have had one more happy memory. Clair must have felt this same peace, for he began to sing softly, “Silent Night, Holy Night.”
All the way home we sang Christmas carols. Despite the slow treacherous drive, we were home sooner than I had expected. It was late and I knew my mom was worried, but I quickly explained what had happened. The family welcomed Clair as if he were one of us.
The next morning, Clair’s daughter arrived unexpectedly with her husband and children. They had come to surprise him for Christmas, and after a few days of pleading, he gave in and went to live with her family. Before he left he said something to me about thanks for showing him that love comes from people, not places. He telephoned Christmas Day every year until he passed away. And now, when I look back at my favorite Christmas memory, it is not one of a big Christmas feast, a bright Christmas tree, or even the beautiful sound of my sisters singing carols. Rather, it is the memory of eating pumpkin pie in a small, lonely shack, a humble three-foot branch decorated with paper and popcorn, and the memory of a lonely old man singing “Silent Night” that fills my heart with love.

My recovery following minor surgery was not as easy as I had been led to expect. But as ward Relief Society president, I felt that I should be giving help to others, not asking for it. On Monday morning, three days after my surgery, I had to get seven children up and ready for school. I wondered if I would have to keep my oldest daughter home to help with the baby.

As these thoughts went through my head, the doorbell rang. Vickie Woodard, my first counselor and a good friend, had come to help. She announced that she was there to make pancakes. She had a bowl of batter in her arms and asked where she could find a frying pan. The children were delighted.

After breakfast, Vickie got the children off to school, cleaned up, and took the baby home until his noon nap time. Later, when I asked who was caring for her own young children, she told me that her husband had taken a couple of hours off work so she could help me.

Vickie’s and her husband’s service that day allowed me to gather my strength and contributed to my recovery.

Beverly Ashcroft, Arizona, USA

Joel was worried. He was almost sure he had started down the right canyon, but he should have been able to see smoke from their cabin long before now.
Mother was probably worrying because he was so late. She had reminded him when he left home that morning everything would look different if it should start to snow.
“I know you have to check the sheep today, Joel,” she said, “even if it is Thanksgiving. But with those black clouds building up behind Gap Mountain, there will be snow before noon.”
Joel tied a scarf around his neck and pulled on his gloves. “I’ll be careful,” he said, wishing his mother would remember he was eleven now and could take care of himself. “Besides, I’ve been up to the sheep range nearly every day this month. I won’t get lost.”
Mother still looked worried, though, when Joel opened the cabin door to leave. He turned to look back. The big room was bright and warm and already smelled good from the pies that were baking in the oven. On the sideboard three chickens were ready to be stuffed. Joel hoped Father would make it home from the settlement in time for the special dinner.
It was a long walk up winding Lost Canyon and across Nameless Ridge to the flat meadow where the sheep were kept. But Joel finally checked the sheep and then started home.
While he was walking home, he remembered how he and his father and mother had come to this valley three years before. Then they had only two horses, a few sheep, and no home. He had helped his father build the cabin. Now they had more than fifty sheep and four cows. Their garden grew well too.
Even the Ute Indians who lived in the valley on the other side of Nameless Ridge were friendly now. Joel remembered how Chief Kanosh had threatened them when they first moved to the valley. But that seemed a long time ago. Joel’s father and mother had done many things to help the Indians, and in return the Indians had helped them a great deal. Kanosh’s wife visited with Joel’s mother often, and Joel enjoyed watching them talk in sign language.
Joel stopped walking and bent his head back. If he only knew where the sun was, he would be able to tell whether he was going the right way, but dark weighted clouds filled the whole sky.
Which way was home? Joel looked in every direction. He knew he was going down a canyon, but how could he tell if it were the right one!
Before long big snowflakes began to strike his cheeks. Joel could scarcely see the nearby trees.
He remembered how his father always said, “Now don’t be nervous.” It helped Joel to remember Father’s calm voice.
Joel wiped snowflakes off his nose and began to walk very fast, looking to his left to be sure the slope of the hill was still there. If so, he was near Nameless Ridge and couldn’t be lost. Home was only half a mile east of where the ridge ended.
Joel began to wonder if he were really following Nameless Ridge. The pine-covered slopes looked alike through the thickly falling snow.
Joel walked steadily on. The swirling white snow that lit on the ground was beginning to pile up. Walking seemed to be harder with each step.
After what seemed a long time, Joel felt the ground under his feet begin to rise steeply. Although he couldn’t see ahead, he knew he should not be climbing. If anything, he should be going downhill to reach the clearing where the cabin stood.
Joel took a shaky breath. He stood still. Then he slowly turned around and around. The whole world was white. Everywhere he went looked exactly the same.
“I’m lost,” Joel said aloud. “I’m really lost.”
Blinking hard, Joel looked around once more, but it was no use. He didn’t know which way to go. But he couldn’t stop moving or he might freeze. The world was cold and silent. All he could hear was the crunch of wet snow beneath his boots.
Then Joel stopped as he heard another sound. Was something coming behind him? Or did something move to his left? He held his breath to listen, but the snow muffled sound and changed it.
Coming from the trees behind him, Joel caught sight of a dark moving figure and two others following behind. The frightened boy watched the figures plod steadily closer.
As they came closer, Joel saw it was Chief Kanosh and his wife and their little boy! Joel was so happy to see the big Ute chief and his family that he grinned from ear to ear.
“You go wrong way,” said Chief Kanosh when he reached Joel. He pointed to the right. “Cabin is over there. We go together.”
Joel didn’t say a word as he fell into step behind Chief Kanosh. The four people pushed through the snow. In a short time Joel saw a break in the trees. Dark smoke rose from the chimney of their cabin.
A wagon was behind the barn. Father was home too!
Later that night after everyone had eaten all the roast chicken and stuffing, creamed corn, and squash pie they could hold, Chief Kanosh and his wife pulled their chairs in front of the fireplace beside Joel’s mother and father. Joel sat on the floor by the Indian boy.
“Well, Joel,” said his father, smiling. “We certainly have lots to be thankful for today.”
“We surely do, Father,” Joel agreed. “And one of the things I’m most thankful for tonight is that Mother invited Chief Kanosh and his family here for Thanksgiving dinner.”

Not to be overlooked is the hand of a father. Whether he be a skilled surgeon, a master craftsman, or a talented teacher, his hands support his family. There is a definite dignity in honest labor and tireless toil.
During the period of the great depression I was a small boy. Fortunate were those men who had work. Jobs were few, hours long, pay scant. On our street was a father who, though old in years, supported with the labor of his hands his rather large family of girls. His firm was known as the Spring Canyon Coal Company. It consisted of one old truck, a pile of coal, one shovel, one man, and his own two hands. From early morning to late evening he struggled to survive. Yet during the monthly fast and testimony meeting, I specifically remember him expressing his thanks to the Lord for his family, for his work, and for his testimony. The fingers of those rough, red, chapped hands turned white as they gripped the back of the bench on which I sat as Brother James Farrell bore witness of a boy, even Joseph Smith, who, in a grove of trees near Palmyra, New York, knelt in prayer and beheld the heavenly vision of God the Father and Jesus Christ the Son. The memory of those hands of a father serve to remind me of his abiding faith, his honest conviction, and his testimony of truth. Honored are the hands of a father.

Photo illustrations by Cody Bell
Students flooded the hallways going every which way to get to their classes. There were 1,500 students crowded into a high school built for 1,000. Ironically, every time the bell rang I found myself trudging through the masses but feeling completely alone.
As an 11th-grader at a new school, I was growing to hate high school. At the beginning of the year, I had put forth great effort to introduce myself to people and initiate conversations with others. But as the weeks passed, I began to feel invisible. I sat alone in my classes, never spoke, and eventually stopped smiling.
I had been the class president and a cheerleader just the year before at my old school, and my family began to worry as they saw my demeanor change from bubbly and enthusiastic to sad and distressed. My dad would ask, “How was school?” and all I could mutter was, “Fine,” before heading upstairs to my room to cry. Ashamed of my failed attempts at making friends, I lied to my parents, not telling them that instead of eating lunch with my classmates I went and studied in the library by myself.
Toward the end of the school year, I reached my breaking point, surprising myself at the response I gave one day to my dad’s usual question. “I don’t want to go back,” I told him. “I hate my life.” Seeing the hurt and concern on his face only made me feel worse. That night as I got ready for bed, I knelt down and poured out my heart to the Lord, praying longer and harder than I ever had before. Instead of praying that I would find friends at school, I prayed that I would simply find worth and joy in my life again.
The next morning at school I found myself silently praying that I would be comforted. As the bell rang for the first class and the hallways began to fill up, I focused on my prayer. Surprisingly, my nervous anxiety seemed to melt away and was immediately replaced by a sense of calm. It was at that moment, in the midst of the bustling hallway, that I felt closer to the Savior than I ever had before. I felt His arms seemingly wrap around me in a warm embrace of understanding and reassurance.
I turned to the Lord often during the rest of that year, and I continue to rely on Him now. Although I did not have a huge group of friends, I did make several close friends that year—friends that have become some of my best friends in the years since. Looking back, I am grateful for that difficult experience, because it helped make the transition to college an easy one. I learned that the Lord saw me, one of His precious daughters, as having infinite worth. He will always be there to help us through moments of desperation, and we can recognize His presence with us if we pray to feel His loving embrace.

On a warm August morning in Aurora, Colorado, 30 children armed with brand new soccer balls and kickballs gathered in the local park to play sports and have a good time. But when the game ended, the children and their parents left 150 unused balls behind.
That may sound strange, but 14-year-old Brandon Campbell had planned it that way. Brandon, a teacher in the Fox Hollow Ward, Arapahoe Colorado Stake, knew that his Eagle project would provide the Aaronic Priesthood holders in the ward with an opportunity to bless the lives of children locally and all over the world.
An avid sports fan, Brandon found a way to use his love of athletics to create a project that would benefit children in developing nations. Brandon organized a sports day in his area, and the participants at the event donated balls to a charitable organization that helps communities all over the world establish stable political and social environments. With the help of his family and the youth in his ward and Scout troop, Brandon was able to provide struggling children with a little bit of fun and relief.
Brandon says he’s learned the importance of serving others through his Church membership. He notes that giving meaningful service is one of the purposes of the Aaronic Priesthood. “Scouting is the activity arm of the priesthood,” he says. “Because of the activity we organized, now kids are going to have things to play with. Helping children is a way of respecting them.”
As he progresses in the Aaronic Priesthood and other areas of his life, Brandon recognizes the benefits of Scouting. “I came up with the idea for my Eagle project and organized it,” he says. “Learning to be a leader is a big part of Scouting and Church. Learning to be a leader now prepares you to be a leader in your Church callings later. That’s why we do it.” Brandon and his fellow quorum members were leaders on the field, acting as referees of the games and ensuring the safety and enjoyment of the participants.
So now that he has finished his Eagle project, what’s next?
“I’ve finished my Duty to God requirements as a deacon,” Brandon says. “But I’m now a teacher, so I’ve started working on my Duty to God requirements as a teacher.”

I suppose there are some things in life that we would never get used to. I am reminded of an experience that happened many years ago while I was a young missionary. Between the north and south islands of New Zealand is a very rough body of water known as Cook Strait. Out in this rough water are many small and beautiful islands. On D‘Urville Island lived a large group of wonderful Maori people who were members of the Church. They were in an excellent branch of the Church and lived the gospel well. All were related to one another and were mainly professional fishermen.

President Matthew Cowley, my mission president, and I left Wellington on the steamer that sailed between the two islands. It was a rather large ship carrying up to 600 passengers. The only way for a passenger to get off the ship anywhere near D’Urville Island was to climb down a rope ladder lowered from the side of the ship at about two o’clock in the morning. This little maneuver didn’t frighten me too much until the time to perform it approached.

It was a dark night with no moon and few stars. As the ship slowed down to stop, President Cowley and I could see off in the distance a little light bobbing up and down in the water. It was a lantern held by one of the Maori men who was rowing out to pick us up. As it got closer, we could tell that the water was very rough.

Finally the boat was right under us and we could look over the railing and see them. Then we heard one of them shout for us to come down. The deck steward on the ship opened a gate in the railing and threw down the rope ladder. I looked down into the water that dark night, turned to President Cowley, and said, “You are the mission president. You go first.” He looked down that rope ladder into the darkness of the night and said, “I am the mission president. You go first.”

Fearfully, yet bravely, I started down the ladder. Never in my life had I ever climbed a rope ladder more than two or three rungs long. The first and second steps were easy because I could still feel that I was near the side of the ship. But the farther down I went, the farther the ladder hung away from the side of the ship. After I had gone down about six steps I felt very much alone and was hanging on for dear life, praying with each step.

I think that in the darkness of that night, thousands of miles away from home, I learned how to pray all over again. I was frightened, but I hung on and slowly and carefully took it one step at a time. Finally a large Maori hand grabbed me by the ankle, and a voice assured me, “You’ve made it!” I managed to get into the rowboat and put on a raincoat to keep from getting wet.

I sat down and relaxed. Then I looked up the long rope ladder to watch my wonderful mission president begin to climb down. I am sure he prayed just as hard as I did, and finally he made it into the boat. We were then with friends, feeling safe and secure. In a short while we were on dry land on D‘Urville Island. The whole branch was out to greet us in the middle of the night.

Several times while we were there, I thought of that rope ladder. I thought, That is something no one would ever get used to doing. You could never take that downward trip for granted. But doing it over and over would make it easier and possibly less frightening.

When our visit was over and it came time for us to return to the North Island it dawned on me that we needed to climb up that ladder. I discovered that a climb like that would be just as dangerous and treacherous as the climb down. This would require practically the same amount of prayer and effort.

I will never forget that one dark night in the islands of the sea. It was a most unusual and unique experience in my life.

When I was about eight years old, my dad bought each of us boys a six-month-old horse. We started riding them when they were young. We rode them in the Ogden Pioneer Days parade.
When I was a few years older, Dad sometimes took us into the mountain canyons on horseback. One day, I needed to return home before the others for some reason. I had never done this alone before. When I came to one fork in the trail, I did not know which way to go. But I knew that Heavenly Father knew. So I got off my horse and knelt in prayer. After I got back on my horse, something inside me said, “Give the horse his rein and let him go where he wants.” I did that, and in about fifteen minutes, I came into a clearing and could see the way to go.

Kenji Nishibori, 17, of the Sugamo Branch, learned of the restored gospel from his older brother. “I knew he was attending meetings, but I was afraid to go to his church,” Kenji said. “Then about five months later, I ran into missionaries on my way home from school. I didn’t think I was serious about investigating, but I went to their chapel, in another part of town where my brother wouldn’t see me. As I listened to the speakers in the meeting, I found what they were saying was marvelous. Then I began to investigate in earnest, and it didn’t take long before I had a testimony of the truth. My father died 12 years ago, but now my brother and I are hoping our mother will someday join the Church.”

It was Christmastime, and I was 17 years old. My parents had divorced, and I had many stresses that I was trying to deal with. Each day it seemed harder to deal with the simple tasks of everyday life. At this time, when hope seemed lost, I found myself at the seminary building. I explained my frustrations to my Father in Heaven on my knees in an empty classroom.
As I spoke to my Heavenly Father in tears, I felt impressed to thank Him for the beauty of the day and even for the struggles I was facing. I also talked with a caring seminary teacher and asked for a priesthood blessing from my bishop. I began to study the scriptures more thoroughly and read other good literature by our modern-day prophets.
Finally, as I was putting up a humble, two-foot-tall Christmas tree in my room, I placed on top of it a shining silver star that my mother had given me. As I placed it there, I looked and saw a Mormonad poster with a picture of the Savior that simply said, “Now There Is Hope.” I looked from the star and then back to the painting of the Savior. It suddenly made sense to me. Because of what happened on that first Christmas, because of my Savior and Redeemer, Jesus Christ, there was now hope.
I began thinking of all the gifts Heavenly Father had given me, and joy began to fill my heart. I was grateful and began thanking Him for my trials. I began to view my struggles as gifts given to me to strengthen me, and I thanked Heavenly Father for trusting me enough to give me these trials to overcome.
As I listened to the song “Joy to the World,” I let my mind dwell upon the line “Let earth receive her King!” (Hymns, no. 201).
I finally started to understand and receive in my heart the gift of Jesus Christ, the Savior, who paid the ultimate price. This is the gift I received that Christmas.

While translating the Book of Mormon, Joseph and Oliver encountered numerous passages regarding baptism and authority. Joseph had previously been told that “the Lord [would] give the holy priesthood to some.”3 On May 15, 1829, Joseph and Oliver retreated to a secluded spot in a nearby sugar maple grove “to inquire of the Lord, by prayer, His will concerning me.”4
As they prayed, the voice of the Redeemer spoke peace to them “while the veil was parted and the angel of God came down clothed with glory, and delivered the anxiously looked for message, and the keys of the Gospel of repentance” (Joseph Smith—History 1:71, note). The angel introduced himself as John, “the same that is called John the Baptist in the New Testament, and that he acted under the direction of Peter, James and John” (Joseph Smith—History 1:72).
Joseph and Oliver knelt as the resurrected John placed his hands upon their heads and conferred on them the Aaronic Priesthood, “which holds the keys of the ministering of angels, and of the gospel of repentance, and of baptism by immersion for the remission of sins” (Joseph Smith—History 1:69; see also Doctrine and Covenants 13:1). They were promised that additional priesthood authority would be conferred upon them “in due time.” Joseph was named “the first Elder of the Church, and he (Oliver Cowdery) the second” (Joseph Smith—History 1:72). They were also instructed to baptize one another—Joseph to baptize Oliver first and then Oliver to baptize Joseph.
At some point that day, the two “repaired to the water” along the banks of the Susquehanna River to be baptized. They “were forced to keep secret the circumstances of having received the Priesthood and [their] having been baptized, owing to a spirit of persecution which had already manifested itself in the neighborhood” (Joseph Smith—History 1:74). The river served as a main thoroughfare for commerce and transportation during the spring floods, with a steady flow of watercraft. It is possible that Joseph and Oliver waited until after dusk or took advantage of higher waters and found a more secluded spot on the floodplain.5
After baptizing each other, Joseph ordained Oliver to the Aaronic Priesthood. Oliver then ordained Joseph as the angel had commanded them. President Joseph Fielding Smith taught that it was necessary to reconfirm the initial ordination received under the hands of John the Baptist following their baptisms to “reseal those blessings in the proper order.”6

Brother Berlin told the story of a brother who had joined the Church in St. Petersburg, Russia, many years ago and felt prompted to return home to Armenia to build up the kingdom. He did so, and a year later Brother Berlin arrived to begin the scripture translation work.
The man had helped in the translation of the Book of Mormon, published in 2000, and after his English skills increased, he became the translator of the Doctrine and Covenants and Pearl of Great Price in the full triple combination.

A few summers ago our family visited Catalina Island just off the coast near Los Angeles. While there we visited the excellent aviary, which has the most interesting collection of birds I have ever seen. But even though the birds were fascinating, the most important part of the visit for me was the acquaintance I made with a man whom I shall never forget. He told me something that still lingers vividly in my memory, even though this must have been ten years ago.

He worked at the aviary. I first noticed him as he was feeding the birds in the cages. He seemed to know each bird individually, calling them by name and chatting with them as though they were children gathered around him. It was easily apparent that he loved every bird in the place, and the birds seemed to feel the same way about him. After he had finished his feeding chores, I felt compelled to talk to him for a moment.

“It was interesting to watch you feed the birds,” I said. “It’s easy to see that you enjoy your work here.”

“Yes sir, I enjoy it here more than I can tell you. In fact, I can’t think of a single person I would trade places with—none of the movie stars, none of the bankers or lawyers, none of the merchants, none of the presidents, premiers, or kings. I like it right here, and I like what I’m doing.” We chatted a few minutes longer. Then he said, “You know, mister, there is one important thing I’ve discovered in life—at least as far as I personally am concerned. It’s this: If you like what you do, and if you’re doing something that is really worthwhile, and if you do the best job you can do, then, brother, you’ve got it made!”

Testimonies abound in Tonga of the power of the priesthood as a means of bringing comfort or healing to those in distress. When 44-year-old Sione Siaki of Tongatapu fell ill with fever and pain, many feared he would die. The hospital in Tonga was full, but a nurse brought medication to his home. Day after day he suffered, for more than a month. “I was waiting to die,” says Brother Siaki. “Then our Relief Society president suggested a ward fast. She talked with our bishop, and twice our ward of 300 members fasted for me. Before the fasts, I couldn’t move. Two weeks after the second fast, I sat up and gradually got better. Now I am a temple worker. When I am in the temple, it comes straight into my mind that maybe this is why I was saved.”