Gospel Story Finder

They Care about Scriptures
The children of the Charlottetown Branch on Prince Edward Island add links to a paper chain when they read their scriptures. In the picture below, they are spelling out “P.E.I.” for Prince Edward Island, surrounded by their giant chain.
“It helps us learn good things,” said Nikalaus N., age 4. To earn his links on the chain, Nikalaus and his parents started reading and repeating an article of faith before bedtime each night. He has memorized the first nine articles of faith, and now his family has started reading Book of Mormon Stories together too.

It was a wintry Sunday morning in northern New York. The temperature was several degrees below freezing. The walks were icy; roads were blocked with heavy snowdrifts. No one came to church that morning except the minister and an 89-year-old woman, who had hobbled ten blocks from where she lived.
Surprised at seeing her, the minister called her by name and asked: “How did you get here on such a stormy morning?”
“My heart gets here first,” was the cheerful reply, “and then it’s easy for the rest of me.” (Quote, January 26, 1973, p. 5.)

I’m having a blast here at the summer conference of the National Association of Student Councils. Among the 2,000 student delegates from North America, I didn’t expect to find other Mormons, but soon they found me!
Some LDS delegates planned a testimony meeting and spread the word. Dozens of LDS kids from all over North America showed up! As we bore our testimonies, the Spirit let us know the truthfulness of the Gospel.
Here’s a photo of some of the LDS kids. It’s great to know that so many student leaders are also such wonderful examples for the Church!
Love, Jamie

The following is an excerpt from volume 3 of Saints: The Story of the Church of Jesus Christ in the Latter Days, which will be released in the spring of 2022. The setting for this account is 1918, after President Joseph F. Smith’s son Hyrum M. Smith died unexpectedly from a ruptured appendix. Within months of Hyrum’s passing, his wife, Ida Bowman Smith, passed away following childbirth.
Joseph F. Smith’s family did not immediately tell him about Ida’s passing, afraid the news would crush him. He had grown more frail since Hyrum’s death, and he had rarely appeared in public over the last five months. On the day after Ida’s death, however, family members brought her newborn son to Joseph, and he wept as he blessed the baby and named him Hyrum. The family then told him about Ida.
To everyone’s surprise, Joseph received the news calmly.1 So much suffering and pain had descended on the world lately. The daily newspapers contained horrific reports on the war. Millions of soldiers and civilians had already been killed, and millions more had been maimed and wounded. Earlier that summer, the soldiers from Utah had arrived in Europe and witnessed the unrelenting brutality of the war.
A deadly strain of influenza had also begun taking lives throughout the world, compounding the pain and heartache of the war. The virus was spreading at an alarming rate, and Utah was only days away from shutting down its theaters, churches, and other public places in hopes of stopping the wave of disease and death.2
A deadly strain of influenza was taking millions of lives throughout the world.
Photograph courtesy of Wikimedia Commons
On October 3, 1918, Joseph sat in his room, reflecting on the Atonement of Jesus Christ and the redemption of the world. He opened his New Testament to 1 Peter and read about the Savior preaching to the spirits in the spirit world. “For this cause was the gospel preached also to them that are dead,” he read, “that they might be judged according to men in the flesh, but live according to God in the spirit.”
As he pondered the scriptures, the prophet felt the Spirit descend upon him, opening his eyes of understanding. He saw multitudes of the dead in the spirit world. Righteous women and men who had died before the Savior’s mortal ministry were joyfully waiting for His advent there to declare their liberation from the bands of death.
The Savior appeared to the multitude, and the righteous spirits rejoiced in their redemption. They knelt before Him, acknowledging Him as their Savior and Deliverer from death and the chains of hell. Their countenances shone as light from the presence of the Lord radiated around them. They sang praises to His name.3
As Joseph marveled at the vision, he again reflected on the words of Peter. The host of disobedient spirits was far greater than the host of righteous spirits. How could the Savior, during His brief visit to the spirit world, possibly preach His gospel to all of them?4
Joseph’s eyes were then opened again, and he understood that the Savior did not go in person to the disobedient spirits. Rather, he organized the righteous spirits, appointing messengers and commissioning them to carry the gospel message to the spirits in darkness. In this way, all people who died in transgression or without a knowledge of the truth could learn about faith in God, repentance, vicarious baptism for the remission of sin, the gift of the Holy Ghost, and all other essential principles of the gospel.
Gazing upon the vast congregation of righteous spirits, Joseph saw Adam and his sons Abel and Seth. He beheld Eve standing with her faithful daughters who had worshipped God throughout the ages. Noah, Abraham, Isaac, Jacob, and Moses were also there, along with Isaiah, Ezekiel, Daniel, and other prophets from the Old Testament and Book of Mormon. So too was the prophet Malachi, who prophesied that Elijah would come to plant the promises made to the fathers in the hearts of the children, preparing the way for temple work and the redemption of the dead in the latter days.5
Joseph F. Smith also saw Joseph Smith, Brigham Young, John Taylor, Wilford Woodruff, and others who had laid the foundation of the Restoration. Among them was his martyred father, Hyrum Smith, whose face he had not seen in seventy-four years. They were some of the noble and great spirits who had been chosen before mortality to come forth in the latter days and labor for the salvation of all God’s children.
The prophet then perceived that the faithful elders of this dispensation would continue their labor in the next life by preaching the gospel to the spirits who were in darkness and under the bondage of sin.
“The dead who repent will be redeemed, through obedience to the ordinances of the house of God,” he observed, “and after they have paid the penalty of their transgressions, and are washed clean, shall receive a reward according to their works, for they are heirs of salvation.”6
When the vision closed, Joseph pondered all that he had seen. The next morning, he surprised the Saints by attending the first session of the October general conference despite his poor health. Determined to speak to the congregation, he stood unsteadily at the pulpit, his large frame shaking from the effort. “For more than seventy years I have been a worker in this cause with your fathers and progenitors,” he said, “and my heart is just as firmly set with you today as it ever has been.”7
Lacking the strength to speak of his vision without being overcome by emotion, he merely alluded to it. “I have not lived alone these five months,” he told the congregation. “I have dwelt in the spirit of prayer, of supplication, of faith, and of determination, and I have had my communication with the Spirit of the Lord continuously.”
“It is a happy meeting this morning for me,” he said. “God Almighty bless you.”8
When volume 3 is published, a complete list of works cited and the topic entries will be available at saints.ChurchofJesusChrist.org.

Stephen had difficulty sitting. By the time he was 12, he knelt on his chair during class and got callouses on his knees. But he didn’t believe in missing anything that he could take part in. He figured out ways to be part of what the other kids did. The following year his class decided to learn square dancing, and the teacher apparently told Stephen that he could go to the library and read while the others danced.
“But I’d rather take part,” Stephen told her.
“Just how do you propose to do that?” asked his teacher, startled, because by now he walked hanging on to the wall and couldn’t balance himself.
“Well, I’ve thought about it and I’ve decided I could handle the record player, change the record, and watch how the steps are done. That’ll give you more time to be with the other kids on the floor,” he said. So he got to change the records and watch.

The third key relationship we have is with our fellowman. We build this relationship one person at a time—by being sensitive to the needs of others, serving them, and giving of our time and talents. I was deeply impressed by one sister who was burdened with the challenges of age and illness but decided that although she couldn’t do much, she could listen. And so each week she watched for people who looked troubled or discouraged, and she spent time with them, listening. What a blessing she was in the lives of so many people.

“Cassie,” Dad called, “will you please see if the morning newspaper is here yet?”
Cassie walked slowly to the front door. She stopped a moment, closed her eyes, and whispered, “Please, please let there be a story about a circus or a football game on the front page.”
She opened the door and glanced at the paper resting on the porch. “War Escalates” shouted the big, black headline. She quickly rolled up the paper with the headline out of sight and ran to give it to Dad.
That morning was the time for Cassie’s class to talk about current events. All of the students brought newspaper articles to share. Jason brought the story about the war. Miranda brought an article about a hurricane. Cassie’s clipping was about a dog who could water-ski. Cassie’s teacher reminded her that a story about a dog was not exactly a current event, but Cassie didn’t care. The entire current events bulletin board was covered with stories about wars, disasters, and crime. Cassie pinned her cute picture of the dog where she could see it easily.
Cassie was glad to get home after school. She did her homework and helped Mom with the dinner dishes. Dad invited her to tell him about her day while he watched the news on television. Just as she started telling her dad about the funny article she had taken for current events, the television showed pictures of children who had been hurt when a bomb exploded.
Cassie ran to her room and closed the door. She threw herself on the bed and covered her head with pillows. Her throat was tight, and her stomach felt sick. Tears rolled down her cheeks.
After a long time, Cassie heard a soft knock on the door. “May I come in, Cassie?” her mother asked quietly.
“I guess so.” Cassie’s voice was muffled by her pillows.
“Honey, what’s wrong? Did you have a bad day at school?” Mom asked.
“Not exactly,” Cassie mumbled through the pillows.
“Would you like to talk about whatever is bothering you? I can come back later if you want to be alone for now.” Mom sat down on the edge of the bed.
Cassie rolled over onto her back, and the pillows slid to the floor. She stared at the ceiling for a moment, then finally said, “Mom, does Heavenly Father love everyone the same?”
“Yes, He does.”
“Then why are there wars where people get hurt and die? Why are so many people in the world unhappy? If He loves us, why doesn’t He stop the fighting?”
Mom thought for a moment. “Those are good questions. Let’s see if we can find some answers. Do you remember a few months ago in family home evening when we talked about our life before we came to earth? We learned about an important meeting at which Heavenly Father presented His plan for us.”
“I remember,” said Cassie. “Satan wanted to make everyone choose the right so we would all return to Heavenly Father.”
“That’s right,” Mom replied. “Why wasn’t his idea a good one?”
“Because we would lose the right to choose for ourselves.”
“Yes—Heavenly Father knew it was better to let us choose to follow His commandments, even though He knew some of us would choose to disobey and many would not be able to return to live with Him. He also knew that some people would choose to hurt other people, even good people and children. He knew Satan would work very hard to get us to hurt each other, because Satan doesn’t want us to live with Heavenly Father again. He wants us to be unhappy, like he is.”
Cassie rolled onto her side and looked at her mother. She had an important question to ask, but she was afraid to hear the answer. “What if a war starts here? I’m afraid someone in our family will be hurt or killed.”
Mom gathered Cassie into her arms. “Oh, I wish I could promise you that nothing bad will ever happen to any of us. There may never be a war here in our town, but as the world turns more and more to wickedness, there will be more dangers and trials for us to face.”
Cassie began to cry again. “I can’t stand it, Mom. Everywhere I look people are sad. I wish I had been born some other time.”
“There has always been suffering in the world, Cassie, but I think I know how you feel—sometimes it’s overwhelming. Did you know Heavenly Father saved you to come to earth now? You were strong in the premortal existence, and you had just the qualities Heavenly Father knew you would need to be able to handle temptations and hardship.”
“Really?” Cassie thought for a moment. “Then why am I so afraid?”
“Because the world is a scary place for an 11-year-old. But I have several ideas I think will help you. First, when you say your prayers, ask for peace to come to your heart. The Holy Ghost is a comforter, and He can help you feel better. He can’t take away the bad things that happen, but He can make it easier for you to deal with such problems. Second, perhaps you could ask Dad for a father’s blessing.”
Cassie remembered how much better she had felt after her father’s blessing just before school started. “That’s a good idea. I always feel better after a blessing.”
“Me, too,” Mom said. “Another thing I think will help is to try to look for good things. Heavenly Father wants us to be happy. Even though we live in a wicked time, we can still find joy. You can enjoy looking at a beautiful sunset or playing with your brother and sister. Let Dad and me do some of your worrying for you, at least until you’re older.”
“OK,” Cassie sighed happily. “It’s a deal.”
“I know one other thing I hope will help you, but it’s a surprise.”
“When will I find out what it is?” Cassie loved surprises.
“Give me a few days,” Mom answered, smiling mysteriously.
All week Cassie tried hard to do as her mother had suggested. She did feel better after her father’s blessing, and she tried hard to enjoy every day.
A few days later, when she walked into her bedroom after school, she noticed something new. There on the wall, right where she would see it first thing every morning, was an embroidered picture. There were birds and flowers and butterflies on it, and right in the middle were the words of the Savior found in John 14:27: “Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.”

There is a woman who suffers with a debilitating, chronic illness that persists despite medical attention, priesthood blessings, and fasting and prayers. Nevertheless, her faith in the power of prayer and the reality of God’s love for her is undiminished. She presses ahead day by day (and sometimes hour by hour) serving as called in the Church and, together with her husband, looking after her young family, smiling as much as she can. Her compassion for others runs deep, refined by her own suffering, and she often loses herself in ministering to others. She continues steadfast, and people feel happy being around her.

Fifty-one years ago I heard William J. Critchlow Jr., then president of the South Ogden Stake who would later become an Assistant to the Quorum of the Twelve, speak to the brethren of the general priesthood session of conference and retell a story concerning trust, honor, and duty. May I share the story with you. Its simple lesson applies to us today, as it did then.
“[Young] Rupert stood by the side of the road watching an unusual number of people hurry past. At length he recognized a friend. ‘Where are all of you going in such a hurry?’ he asked.
“The friend paused. ‘Haven’t you heard?’ he said.
“‘I’ve heard nothing,’ Rupert answered.
“‘Well,’ continued [the] friend, ‘the King has lost his royal emerald! Yesterday he attended a wedding of the nobility and wore the emerald on the slender golden chain around his neck. In some way the emerald became loosened from the chain. Everyone is searching, for the King has offered a reward … to the one who finds it. Come, we must hurry.’
“‘But I cannot go without asking Grandmother,’ faltered Rupert.
“‘Then I cannot wait. I want to find the emerald,’ replied his friend.
“Rupert hurried back to the cabin at the edge of the woods to seek his grandmother’s permission. ‘If I could find it we could leave this hut with its dampness and buy a piece of land up on the hillside,’ he pleaded with Grandmother.
“But his grandmother shook her head. ‘What would the sheep do?’ she asked. ‘Already they are restless in the pen, waiting to be taken to the pasture, and please do not forget to take them to water when the sun shines high in the heavens.’
“Sorrowfully, Rupert took the sheep to the pasture, and at noon he led them to the brook in the woods. There he sat on a large stone by the stream. ‘If I could only have had a chance to look for the King’s emerald!’ he thought. Turning his head to gaze down at the sandy bottom of the brook, suddenly he stared into the water. What was it? It could not be! He leaped into the water, and his gripping fingers held something that was green with a slender bit of gold chain [that had been broken]. ‘The King’s emerald!’ he shouted. ‘It must have been flung from the chain when the King [astride his horse galloped across the bridge spanning the stream, and the current carried] it here.’
“With shining eyes Rupert ran to his grandmother’s hut to tell her of his great find. ‘Bless you, my boy,’ she said, ‘but you never would have found it if you had not been doing your duty, herding the sheep.’ And Rupert knew that this was the truth” (in Conference Report, Oct. 1955, 86; paragraphing, capitalization, and punctuation altered).

I pulled a book from my shelf the other evening. I read again the life of Mary Fielding Smith, wife of Hyrum Smith, sister-in-law of Joseph Smith, mother and grandmother of two presidents of the Church. A convert to the Church, originally from England and then from Canada, she came to Kirtland in her late 30s. There she met and married Hyrum Smith, who was left with six children after the death of his first wife.

Mary loved him and brought an added dimension into his life. In that process she set a course which brought her happiness only to be followed by immeasurable sorrow, for there was laid upon her a terrifying and fearful responsibility which took her from Nauvoo across Iowa to Winter Quarters and, in 1848, on the long trail that led to the Salt Lake Valley. At the age of 51 she was worn out, weary from the struggle. She passed away September 21, 1852.

Her life is the epitome of the Relief Society woman of those days. In fact, some of her experiences predated the organization of the society in 1842.

Mary’s boy Joseph was born at a time when her husband was snatched away by the mob militia then terrorizing Far West. Hyrum and the Prophet Joseph were taken to Liberty, Missouri, where they were imprisoned. Under the compulsion of Governor Lilburn W. Boggs’s extermination order, she left Missouri with the stepchildren for whom she had taken responsibility, as well as her own son. Her sister Mercy placed Mary, who was seriously ill, on a bed in a wagon box with her infant boy cradled at her side.

In February 1839, when winter was still upon the land, they traveled east across the state and then across the Mississippi to Quincy, Illinois, bumping along in a springless wagon where every jolt brought pain.

When her husband and the Prophet escaped from Liberty Jail and came to Quincy, life again improved. The Saints moved to what became Nauvoo and established their beautiful city on the Mississippi. But their peace was short-lived. Her little boy was less than six years old when a knock came at night on his window and a man said, “Sister Smith, your husband has been killed!”

Joseph F. never forgot his mother’s weeping through the night.

Her world was shattered. She was on her own now with a large family to care for. In the summer of 1846, they bade their comfortable home good-bye and rode a flatboat across the Mississippi. Taking matters into her own hands, she was able to trade, borrow, and barter for ox teams and wagons.

While living in Winter Quarters, she and her brother went down the Missouri River to purchase provisions and clothing. They had two wagons, each having two yoke of oxen. Camping for the night, they discovered in the morning that their two best oxen were gone. Young Joseph and his uncle spent the entire morning looking for the lost animals. They found nothing. Disheartened, he returned to tell his mother. Their situation was desperate, terribly so. As he approached, he saw her on her knees praying fervently, speaking with the Lord about their problem. When she arose to her feet, there was a smile on her face. She told her son and her brother to get their breakfast and she would look around. Following a little stream of water, and disregarding the words of a man who was in the area, she went directly along the bank of the river.

Pausing, she called to her son and brother. She pointed to their oxen, which had been tied to a clump of willows growing in the bottom of a deep gulch. The thief, who had tried to misdirect her, lost his prize and they were saved.

Mary’s faith imprinted itself in her son’s boyish heart. He never forgot it. He never doubted her closeness to the Lord.

All of you are familiar with her experience when one of her oxen, exhausted and worn, lay down to die while they were en route to these valleys in the West. In a mixture of utter desperation and simple faith, she secured consecrated oil and asked her brother and an associate to administer to the ox. They did so. It rose to its feet with a renewal of strength and carried them for the remainder of their long journey.

“Every summer, for many years, Dad would drive us to Utah as soon as school was out. The trip would take two or three days, and we would usually stop in Scipio where my Grandma and Grandpa Peterson lived. Then we’d come up to Taylorsville to visit my cousins, whom we were very fond of. Dad would go back to Phoenix, and at the end of summer he’d come back to get us for school. While we were away, Dad wrote letters to us regularly.”

It is important to remember that results like this were not confined to ancient times and are not limited to the children of prophets. As I visited with the father who sought me out, I told him of a boy I knew who had slipped into his own abyss and then found the way out through repentance.
This boy had been sent, at great sacrifice by his parents, to a university to acquire an education. He went with little aspiration or desire to succeed, seeking instead to “have a good time.” Shortly after he arrived, he became involved in a case of petty theft, “just for the excitement,” he said later. He was caught and put on probation. But when his search for good times exhausted the limited resources provided by his parents, he tried in desperation to steal a large sum of money—and was caught again. This time he went to the state penitentiary.
His bishop, knowing that I would be traveling in the vicinity of the prison, asked if I would visit the young man. I took a member of the stake high council with me. The large gate swung shut behind us, a guard searched us carefully, and then we were ushered into a small concrete building where those from the outside were allowed to spend time visiting with inmates.
I had in my mind a picture of a hardened criminal—mean, surly, dangerous, someone to be feared. Then the door opened, and one of the most handsome young men I had ever seen stepped into the room—neat, clean-shaven, hair nicely combed. He smiled at me in recognition and offered his hand in greeting. “President, what are you doing here? You have probably never seen me, but I heard you speak once at a stake conference,” he explained. Then he asked earnestly, “How is my family?”
After I reassured him about his parents, we talked about him: how soon he would be released and how he was being treated. He seemed in good spirits and cheerful despite the bleak surroundings. As we visited, I asked him if he had really done all the things he was accused of. His reply was prompt and direct: “Yes, and more. I deserve all of this.” The motion of his hand took in the confining room and its surroundings. “I have lost nearly everything—my self-respect, my friends, the confidence of my family—almost everything.” His chin quivered, and his face became anguished. He broke down crying. Sobs shook his body, and I held him in my arms just as I would have my own son.
When he regained his composure, we continued our visit. It proved to be a marvelous moment to teach him; he was humble and eager to learn. We talked about faith, repentance, and the divine mission of our Savior, Jesus Christ. I reminded the young man that Christ gave his own sweet life in holy sacrifice as payment for the sins of those who repent and obey. The Spirit touched each of us during those moments together. My young friend was contrite, filled with hope and a greater understanding of God’s love.
On the morning of his release from prison, a loving father and mother embraced their son and welcomed him to a new life. They visited at our home. The son was repentant and eager to start anew. He expressed his great love for the Savior and his gratitude for the opportunity to progress through blessings offered in the Church. I assured him of my respect, my confidence, and my love for him.
Over a period of several years, I received occasional telephone calls from him advising me of his progress. He was doing well; there were still difficulties and obstacles to overcome, but his progress was steady. The call that touched me most was the one in which he told me that he would be taking a young woman to the house of the Lord to be married. He had come full circle, from wickedness and despair to righteousness and joy. The Spirit of the Lord had led him to the Living Waters, and he had drunk deeply.

This incident reminded me of a similar experience in my own life. Nearly thirty years ago, Peter had been my closest friend. We had shared almost everything together, including toys, pet animals, and food.
He and I were quite different in many ways. He was blond and short, like his father. I was taller, skinny and dark haired, like my dad. He liked vanilla-flavored ice cream; I liked chocolate.
Peter and I built a great “hut” down in the rocks and sand of a nearby creek. It was the perfect place for catching little blue-bellied racing lizards. Peter and I were the best catchers in the neighborhood. We could do better than even my two older brothers.
I did not know until we were about ten years old that Peter had been born with a heart defect. He had asthma and often coughed and wheezed from that, but it did not interfere with our play. One reason I did not know that his health problems were serious was that he never once complained.
All along, his parents had been waiting for him to reach an age when he was strong enough to survive heart surgery. Finally, the doctors felt that they could wait no longer, so his parents arranged for him to go to a big city hospital.
He wrote to me saying that he had taken an advance tour of the hospital to see everything, including the operating and recovery rooms. The doctors wanted him to see them in detail, so that when he awoke from surgery, he would not be frightened.
Several days later Peter underwent eight or ten hours of major surgery. Unbelievably to me, he died on the operating table.
I was deeply hurt by the news of his death. I had prayed faithfully and fervently that his heart would be healed. I thought my prayers had gone unanswered. Brokenhearted, I went back to our river hut one last time after the funeral. I stayed only long enough to push some of the rocks aside and destroy the little building. I suppose I thought if I could destroy that which represented Peter to me, I could destroy the horrible feelings of grief that I was experiencing.
Later I would learn that those feelings were normal. I loved Peter. I would miss him. That is a natural instinct, and there is nothing wrong with it.
We will miss Andrew too. That is simply part of life. God would never want us to forget someone who has touched our lives for good. The scriptures tell us, “Thou shalt live together in love, insomuch that thou shalt weep for the loss of them that die” (D&C 42:45).
I thought about Peter every day for about a month. Then I began to get busy with other friends, and soon I was just thinking about him occasionally. After about ten years, I found that I would go months at a time and never think of the closeness that we had shared. I noticed, however, that when I started thinking about him, all of the good feelings that I had felt with him so many times would come rushing back into my mind and heart.
Then a year or two ago, almost thirty years after Peter’s death, I dreamed that I was on a business trip, driving my car on a highway that ran alongside the ocean. I think I was supposed to be in northern California.
In my dream I was admiring the beautiful coastal scenery and listening to the car radio.
Suddenly, in my dream, coming toward me on the other side of the road was Peter. He was a full-grown adult, but I recognized him immediately.
Quickly I stopped the car, got out, and ran to him. We hugged and danced like two happy little boys. Then we stood arm-in-arm, face-to-face, with the mighty ocean as a backdrop and talked eagerly for about fifteen minutes.
Never mentioning death, or saying “it’s good to see you after all of these years,” or anything like that, Peter finally said to me, “Well, I’ve got to be going.”
Knowing and feeling that to be true, I said to him, “Where are you going?”
“To take care of some business,” he said simply. I knew better than to ask any more. He was about his Father’s business. My heart told me so. I know that to be true of Andrew also.
I still remember how wonderful it felt in that dream to see Peter again, to hug him and talk with him after all those years since he died. The Spirit bore witness to me that Peter and I will meet again someday and that meeting will be as sweet and natural as it was in that wonderful dream.
As I stood at the pulpit at Andrew’s funeral, the Spirit prompted me to tell Ryan that death is not the end of our associations and that our feelings of love and friendship will endure beyond the grave.
I thought Ryan sat up a little straighter on the bench. His eyes became a little drier, and I even thought I saw him nod his head, as if to agree. I thought my spiritual eyes saw Ryan touched by the Spirit.
It is never easy to lose a friend to death. But the understanding which the gospel provides can be a great comfort to us. We know that life continues beyond the grave and that there is important work to be done by those who have gone on. And time will soften the pain of those who are left behind.
Remain faithful, young people. Do what is right and be prayerful. You will see your friend again. It will be sooner than you think. Your loss will not be easy, but God will comfort you and the hurt will eventually go away. One day soon, the memories will be happy and joyful as you think about the good times spent together sharing your lives. That is the promise of the plan of salvation.

I’m reminded of a war long ago in which three young men were hit by an enemy attack. One was slightly injured, one was critically injured, and the other was killed. For many years, the least injured of the three agonized over why he was spared. He argued with himself about it until he had convinced himself he had sinned somehow by surviving. His feelings of guilt nearly consumed him.
Not until 40 years later, when his own son came home from another war seriously wounded, did the father accept and feel gratitude for having survived the earlier war. Because he was a survivor, he had experienced the same trauma his son was going through. Now he could empathize with and help his son.
Serving his son in this unique way, he finally found peace. He said, “My only regret is that I have been looking backward all these years, instead of looking ahead to the future.” He had blamed himself for something he could not control. And that constant self-blame had prevented him from enjoying life as much as he might have. Now the past was a blessing to him and a great help to his son.

When we were children, a line on the ground had special significance. Whenever boyhood tempers caused disagreement, the time-honored solution called for a line on the ground. The antagonists stood on opposite sides of the line, attempting to act as intimidating as possible. Someone would say, “Step over the line and you’ll be sorry,” though they usually didn’t say it in those genteel words. In those moments I learned the great value of a line on the ground and the consequences of stepping over it. In the years that have followed, I have come to understand that figurative lines on the ground are placed there by a loving Heavenly Father who seeks to protect us from Lucifer’s army. While each of us may have dozens of lines on the ground in our life today, I would like to discuss just one of them—the line that says, “Keep each person’s name safe in your home.”

During the early years of my service as a General Authority, I was privileged to be in company with Elder Marion D. Hanks on one occasion when he related the following story. I use it here with his permission:

Oscar Kirkham was one of the great men of the Church and among the Church’s most respected Scouters. He served in the First Council of the Seventy and was a significant presence wherever he went. Often in meetings he would rise to a “point of personal privilege” and then, when recognized, would proceed to say something good about someone. Near the end of his life, he spoke briefly at Brigham Young University on the theme “say the good word.” On the morning that Elder Kirkham died, Elder Hanks was invited to the Kirkham family home. There he was handed a small, inexpensive notebook in which Elder Kirkham had kept his notes. The last two entries were: “Say the good word” and “Your name is safe in our home” (see Marion D. Hanks, foreword to Say the Good Word, by Oscar A. Kirkham [1958], 4).

What a blessing it would be if all of us could follow that counsel, if each of our names truly could be safe in the home of others. Have you noticed how easy it is to cross over the line and find fault with other people? All too often we seek to be excused from the very behavior we condemn in others. Mercy for me, justice for everyone else is a much too common addiction. When we deal with the name and reputation of another, we deal with something sacred in the sight of the Lord.

There are those among us who would recoil in horror at the thought of stealing another person’s money or property but who don’t give a second thought to stealing another person’s good name or reputation.

The old adage “Never judge another man until you have walked a mile in his footsteps” is as good advice today as it was the day it was first uttered. Someone once said:
There is so much good in the worst of us,
And so much bad in the best of us,
That it ill behooves any of us
To find fault with the rest of us.
[In Hazel Felleman, sel., The Best Loved Poems of the American People (1936), 615]

The principle is not new, nor is it unique to our day and time. The book of Psalms from the Old Testament contains this urgent warning from the Lord: “Whoso privily slandereth his neighbour, him will I cut off” (Ps. 101:5).

James, a servant of the Lord in the meridian of time, repeated this eternal truth when he said: “Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law. …
“… Who art thou that judgest another?” (James 4:11–12).

And in this latter day, the Lord renewed His long-taught command in a revelation given through the prophet Brigham Young: “Cease to speak evil one of another” (D&C 136:23).

It is most significant to me that this simple commandment is set forth just a few verses from the Lord’s words on the penalty for disobedience: “Be diligent in keeping all my commandments, lest judgments come upon you, and your faith fail you, and your enemies triumph over you” (D&C 136:42).

To those who doubt the importance of the commandment, may I pose two simple questions: (1) How can you say you love your fellowman when behind his back you seek to diminish his good name and reputation? (2) How can you say you love your God when you cannot even love your neighbor?

Any feeble attempt to justify such conduct only brings more forcibly to mind those explosive words of the Savior found in the book of Matthew:
“O generation of vipers, how can ye, being evil, speak good things? …
“But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.
“For by thy words thou shalt be justified, and by thy words thou shalt be condemned” (Matt. 12:34, 36–37).

I would like to say a few words to the Primary children who may be listening. Children, I’ve been trying to teach your moms and dads something very important, but I need your help. I’ll make you a deal. If you will promise to listen very carefully, I promise not to talk very long.

Do you remember the story of Bambi, the little deer, and all of his friends in the forest? If you do, you will remember that one of Bambi’s good friends was a rabbit named Thumper. Thumper was about your age. He was a neat rabbit, but he had one problem. He kept saying bad things about people. One day Bambi was in the forest learning to walk, and he fell down. Thumper just couldn’t resist the temptation. “He doesn’t walk very good, does he?” Thumper blurted out. His mother felt very bad and said, “What did your father tell you this morning?” And then Thumper, looking down at his feet and kind of shifting his weight, said, “If you can’t say somethin’ nice, don’t say nothin’ at all.” That’s a good piece of advice that all of us need to follow. What I need you to do, young people, is this. If you hear anyone in your family start to say something bad about someone else, will you please just stamp your foot and say in a loud voice, “If you can’t say somethin’ nice, don’t say nothin’ at all.” Now, even though that isn’t correct English, everyone will understand exactly what you mean. Now, Moms and Dads, that ought to make it a little easier to live the commandment.

I pray that the Lord will bless each of us that we may never cross over the line on the ground and that we may live so that it can be said, “Your name is safe in our home.”

Despite the occasional need for tests, most lessons are aimed at stretching and unfolding the students’ knowledge. Many teaching moments have happened at the very instant they were needed most. Like the week two young ladies became angry with each other on the way to seminary. They sat down and the meeting began. Their faces were preoccupied and gloomy. The scripture discussed in Scripture Mastery seemed to apply to them. In Doctrine and Covenants 64:9–11 they learned about how to truly forgive. [D&C 64:9–11] By the end of the meeting both girls were back to normal.

That was a wise decision. Ed gained a seed in the World Cross-Country Championships in Paris and managed to finish third. He was unaware at the time that that race would later affect his mission.
He was called to serve in Barcelona, Spain, and ran off to the mission field without giving track a second thought—except when he used his knowledge and experience to interest members of Spanish track clubs in the gospel. It was under these circumstances that he once again met up with Jorge Garcia, the winner of the world cross-country meet in Paris. Jorge listened to several discussions, and though he wasn’t baptized, “he has a positive attitude about the Church,” Ed says.

“I think that today our challenges are more spiritual than physical,” says Candace Wagner, a Laurel from Dublan, Mexico. “We have to face difficult temptations and problems our ancestors never dreamed of.”

Candace’s ancestors were among the first to join the Church. Her forebearers crossed the plains to Utah and then immigrated to Mexico. Many of them faced persecution for their beliefs. She also knows something about what it feels like to be on the defensive about the Church. She was the one being confronted by a nonmember friend at her school in McAllen, Texas, where her family lived until recently.

“A friend of mine had read some things about Joseph Smith that weren’t very favorable,” says Candace. “She came to me and asked me about them. My mom and I looked up the scriptures they had quoted in the article to see what they really said.”

After much study and prayer, Candace had her answer. She knew for herself that the Church was true. She was ready to speak calmly to her friend about the gospel.

“Opposition can make you stronger,” she says. “But so can this environment.”

When Elder Quentin L. Cook was 15 years old, he had a talk with his big brother, Joe. Joe was trying to decide if he should go to medical school instead of going on a mission. They talked long into the night. They talked about the gospel. They talked about testimonies. They talked about serving a mission.
Joe knew that going to medical school and becoming a doctor was a good way to help people. But he also knew that Jesus Christ truly lived, that Joseph Smith was really a prophet, and that the Book of Mormon was really true. So he knew that going on a mission first would be a better choice. Quentin learned that night that his brother Joe had a strong testimony.

Carol Conroy: “I was just baptized last Saturday. There are still a lot of things that are hard for me to do, hard to live, but there are so many great things in the Church. This weekend has been so far out! I have found a lot of answers to questions. Up until this weekend I really loved the Church and everything, but it was sort of hard for me to accept the Joseph Smith story—how he could have started this religion. Then just this morning I knew it was all true. What would this church be without him? I know he was real, a true prophet. It’s been a great conference!”