Gospel Story Finder

His love of drawing has given him a chance to cheer others and has helped him gain some interesting friends as well. When Brad was eleven years old, he was watching a car race on television. He was stunned to see a car crash and burn in the pits. One of the men severely injured was Derrick Walker, the manager of a racing team.
“I drew a race car and sent it to him in the hospital as a get-well card. After that, he sent me a thank-you letter. We’ve been friends ever since,” says Brad. That simple correspondence has blossomed into a special relationship. Since then, Walker and Roger Penske, another racing friend, have flown Brad and a guest to major races each year.

“Dad,” Ashley said to her father as she snuggled up to him on the couch and watched her favorite cartoon show, “Adam says you don’t like cartoons.”
“I like watching cartoons when I’m with you,” Dad told her.
“Then you do like cartoons?” the six-year-old girl asked.
“No, not really,” he confessed. “But sometimes you do things you don’t really like, because it makes someone you love happy.”
Ashley was happy with Dad’s explanation. She snuggled up closer, and they continued to watch cartoons.
Early the next morning, Ashley said to Adam, “Do you know why Dad watches cartoons even though he doesn’t like them? Because he loves me.”
“So does Chester!” joked Adam, holding his pet gerbil in front of Ashley’s face. “Here—give him a kiss!”
Ashley screamed, running to her mother’s arms.
“Stop teasing your sister,” Mom scolded Adam. “You know that she’s afraid of Chester.”
“Aw, he won’t hurt her,” Adam griped. “He’s as tame as a pussycat.”
“Speaking of pussycats,” Mom warned, “you had better watch out that Scratchy doesn’t get him. You left Chester’s cage door open—again.”
“Aw, that old cat couldn’t catch a cold.”
“Just remember to put Chester back into his cage—and make sure the door is closed.”
“OK.”
Later in the day, Adam burst into the living room as Ashley helped Mom dust the furniture.
“Guess what, Ashley? Dad loves me, too. He’s taking me to a soccer game. And he loves soccer, so we’ll really have a great time!”
Ashley kissed her father good-bye and frowned at her brother as they hooted and hollered out the front door on their way to the soccer game.
“That’s enough dusting,” Mom said. “I’m going to the basement to do the laundry. Why don’t you go to your room and play?”
Ashley slowly crept past Adam’s room, hoping she wouldn’t run into Chester on the loose. Her brother was becoming forgetful again. Three times last week he’d left Chester’s cage door open. And three times he had had to rescue his gerbil from Scratchy.
As she peeked into Adam’s room, she saw Scratchy pawing behind Chester’s cage. The old cat’s back was all hunched up. His hair was standing on end.
“What’s the matter, Scratchy?” Ashley asked. But the cat ignored her.
Ashley peeked behind the gerbil’s cage, then jumped back and screamed. It was Chester. He was out of his cage again. She shouted for her mother. But with the washer running, her mother couldn’t hear her cries.
Scratchy’s sharp claws were getting closer and closer to Chester. Chester was shaking and squeaking. Ashley didn’t know what to do.
“Shoo, shoo,” she said, chasing Scratchy out of her brother’s room.
Now she was alone with the gerbil in Adam’s room. Ashley leaned over the cage to look again. Chester was still there. Still shaking. Still squeaking.
Ashley was frightened. She took a deep breath, closed her eyes tightly, and reached behind the cage.
“I can’t do this!” she cried, pulling her hand back. “I just can’t stand the thought of touching Chester.”
Then she remembered her father’s words: “Sometimes you do things you don’t really like, because it makes someone you love happy.”
Adam would be happy if Chester were inside his cage, Ashley thought, and not inside Scratchy.
Once again she took a long, deep breath, closed her eyes tightly, and reached behind the cage. She felt Chester’s warm, soft body. But instead of pulling her hand back, she grasped the frightened gerbil and gently put him into his cage, slamming the door shut behind him.
Shaking a little, she lay on her brother’s bed and gave a big sigh of relief.
Moments, later, she heard her father and brother quarreling. That was a fast soccer game, she thought.
“Why are you in my room?” Adam demanded as he charged into his room.
Without waiting for an answer, Adam turned to Chester’s cage and turned to Dad, who was standing in the doorway. “See, Dad, we missed the soccer game for nothing. I didn’t forget to close the door to Chester’s cage.”
“Yes, you did!” Ashley exclaimed. “I put Chester back in his cage, and I closed the door!”
“But I thought you were afraid of Chester. I thought you didn’t like him.”
“I am afraid of him. And I don’t like him. But”—she looked her brother in the eye and smiled—“I do love you, Adam.”

Time dulls some memories. Others never die. As a missionary in Kentucky and Tennessee, I had experiences that will live brightly in my mind for many years to come. During the summer of 1972 I had the opportunity of working in the small southern town of McMinnville, Tennessee. Though my stay was relatively short, it was one of the most profoundly significant times of my life.
I vividly recall the night of my arrival in McMinnville. It was early evening, and the early summer heat was stifling. I was excited. I was humble. And I was soon to come to grips with the reality of the harsh world of proselyting. This was a world where great idealism and great hope had to be translated into great faith and hard work. It was a world where baptisms were earned with blood, sweat, toil, and tears, if even then. But the Church was true, and I was excited.
Missionary work in McMinnville was hard, and the first weeks presented us with some real difficulties. The town had been tracted out on a regular basis every six months for at least the past ten years, and we only had two contacts. Fortunately, I was too green and idealistic to be discouraged, and so we went forth. And as time went on, tracting seemed increasingly fruitless. The people for whom we had the most hope seemed to be the first to lose interest. Yet in my heart I had a burning desire to succeed. The funny thing was that I really didn’t know what it meant to succeed. I didn’t know exactly what I was expecting to find, but I did know whatever real success was, that’s what I wanted.
It was early June when we called back at the first house on the right side of Van Buren Street. We had left a Book of Mormon there earlier. The husband answered the door and invited us in. The TV was on, and he returned to his easy chair where an ash tray and a beer can sat on opposite arms of the chair. After he had readjusted himself, he turned slightly and said, “Well, boys, what can I do for you?” (Boys was the common term for a couple of Mormon missionaries in the South.) I remember as I answered him that I had to speak loudly because I was running close competition with the local broadcast of Hee Haw. I explained, as best I could, why we had come: we had left a copy of the Book of Mormon with his wife, and we would like to tell them more about it as it contained a message of beauty and great importance for himself and his family. He told us he and his wife were going out for the evening but that they would be glad to have us back next week. The next week we went back. After a few preliminary introductions we were ready to go. Unfortunately Uncle Fred and his family had decided to pay an unexpected visit and showed up in the middle of the opening prayer, so we were on the road again. The next week we returned and were able to give them the first discussion. It was a rough evening. I didn’t know too much about burning hell, and the fine points of polygamy still weren’t too clear; but we explained the gospel the best we could, promised to find some more scriptural references, and bore our testimonies. Afterwards I asked Mr. Hale how he felt about the things we had discussed. I think his answer was a classic. He said, “Boys, I don’t know whether what you’ve told me tonight is true or not, but I feel like Joseph Smith did when he went to the woods to pray. I want to know the truth. I want to know the truth.” And he meant it.
The next week as we walked in the door to give the second discussion, I noticed that a curious change had taken place. The room was spotless. There were no beer cans or cigarettes this time, and the Hales were waiting for us. And to add to our rejoicing, as we pulled out our lists of scriptures on hell, polygamy, and other subjects he’d asked about, he said, “Oh, let’s go on to something else. I already believe the Church’s teachings on all that now that I’ve had a chance to think about it.” As the discussion progressed, he began asking questions he’d wondered about all his life. What a thrill it was for us to be able to give him the answers he’d been waiting so long to hear. At the end of the discussion, he confided in us that when his fellow workers found out he was listening to the Mormon missionaries they had started giving him a bad time. I asked him if this bothered him. His answer was choice: “There’s always another neighborhood to move to. There’s always another town. But if this is the truth, then that’s all that really counts.” And it was.
We knew these people were special, and more than anything we wanted them to come into the Church. I believe I learned more during that month as I searched out answers to their questions than during any other month in my life. I remember calling my district leader several times to ask for help on some tough questions. This was a particularly desperate move considering those were long-distance calls.
The third discussion was the turning point. That night I bore my testimony with all the fervor of my heart. More than anything else I wanted to touch their lives. Then an amazing thing happened. After we bore our testimonies to them, they bore their testimonies to us. They told us that they knew the Book of Mormon was true because God wouldn’t leave us with just the Bible. They told us they knew we were servants of our Heavenly Father and that the things we told them were true. And the rest—the rest is history. On July 7, 1972, Arthur and Nancy Hale were baptized members of the true church of Jesus Christ.
During their conversion I learned to love those people. In fact I would have given anything I had to see them accept the truth. For one moment I was loving and serving as Christ would love and serve. This was my joy, and my heart was full. As President Harold B. Lee once said, “If you want to love God, you’ve got to learn to love and serve the people.” This was success—to be able to love and serve others with all your heart. To love and to care, to share and to bear, to reach out and experience rebirth—this was true success. This was the answer.
I cried when I left McMinnville. Maybe I’ll go back there someday. But whether I do or not, the lesson in love I learned there will be with me the rest of my life.

Brother John A. Widtsoe (1872–1952, former member of the Quorum of the Twelve Apostles) traveled to England during the First World War, and the English immigration official who interviewed him said, “No, we are not going to let you land. We have been letting your missionaries in, but we do not want any of your leaders.” He said, “Go and sit down.” So Brother Widtsoe went and sat down.
In a few minutes the official called him back and said, “If I let you land in my country, what will you teach my people?” And Dr. Widtsoe said, “I will teach them where they came from, why they are here, and where they are going.” The officer looked up at him and asked, “Does your church teach that?” And Brother Widtsoe said, “It does.”
“Well, mine doesn’t,” he said, and he came down with his stamp on the passport, signed it, and said, “You may enter.”

A few years ago my husband was laid off. His employers, apparently sorry for what they had done, offered him a different job, but it would require a difficult move. Nevertheless, we foresaw many blessings, including continued employment.
After moving, however, we discovered that the job was no longer available. No one had a reasonable explanation. The only thing we knew was that we were in a new place, out of work, and nearly out of money because we had paid our debts before moving and had spent the last of our savings in making the move.
My husband tried every way possible to find a full-time job. In the meantime he did minor jobs, and I did handicraft work, which provided us just enough to support ourselves after paying our tithes to the Lord. We were frugal in everything, but it was not easy paying school expenses, buying food and clothing, and finding money my husband needed to go out and look for work.
We wept much, but we never quit trusting that the Lord would bless us. And we gave thanks for the blessings we already had: daughters who were healthy and faithful, a united marriage, and supportive relatives and ward members.
Many friends who were not members of the Church asked us, “If you are in such need, why do you still pay tithing?” The answer was always the same: because the Lord has commanded it, and we do not want to rob God (see Malachi 3:8–9).
We always knew that if we were obedient, the Lord would bless us—perhaps not in the way we had hoped but certainly with what He considered best for our family. We never used our financial problems as an excuse to quit serving the Lord; in fact, our desire to serve Him increased.
Today my husband has a job that helps us make headway against the debts we acquired while he was out of work. It will still be a long time before we can relax financially, but we know that if we “bring … all the tithes into the storehouse,” God will open the windows of heaven “and pour [us] out a blessing, that there shall not be room enough to receive it” (Malachi 3:10).

Every day last autumn when mail was delivered in Baytown, Texas, one six-year-old boy found a letter addressed just to him. “It would make me happy when I wasn’t feeling too happy,” says Lance Brunson, who is confined to his home with complications from a severe skin disease.
The letters were from an “older” friend, seventh grader Sarah Ferguson, affectionately called “Little Miss Sunshine” by Lance’s family. Sarah has been creating and sending letters to Lance since mid-October 1988. “She has really been a bright spot for us,” said Joy Brunson, Lance’s mother.
Sarah first learned about Lance’s condition from her mother, Melanie Ferguson, who had taught Lance in Primary in Baytown Ward, Houston East Texas Stake. Sister Ferguson and Lance’s classmates put together a card to send to Lance after his illness forced him to be homebound. Sarah liked the idea and decided to send one, too—and has kept sending them ever since.
“I try to give Lance something to do, something to make him happy,” Sarah said. She admits she finds some of her ideas in card shops, but her letters are original, with handmade cards, puzzles, quizzes, riddles, and art lessons.
The rare skin disease Lance has is caused by some of his internal organs—kidneys, pancreas, spleen—not functioning to capacity. It causes severe itching and burning and deep peeling to the point that Lance can’t stand to wear any clothes and can only wrap up in a sheet or blanket.
His mother says, “Last fall Lance couldn’t sleep sometimes for two or three days. He would lay for days in the fetal position. We had to carry him to the bathroom. This lasted for almost six weeks. It was his worst time. And during this time Sarah’s letters arrived daily. Sometimes Lance was too sick to look at them, but he would smile when we showed him the letter. And most often that was the only smile we saw from him all day.”
“We didn’t get mail every day, but we’d at least get Sarah’s letter,” Lance said. “Even when she was sick!” he exclaimed. A siege with the flu did not cause her to miss a single day.
Lance’s gratitude to Sarah is spoken with childlike simplicity, “Thank you for sending me all these letters. I love you.”
What does Sarah think about her acts of kindness? “It’s no big deal, really,” she shyly comments. However, the community of Baytown feels Sarah’s heroic efforts are a “big deal.” She was featured in a local newspaper story, and honored by a service organization which awarded her a plaque that now hangs in city hall.
Ask her why she kept sending letters daily for those first few months, she answers, “Because Lance’s mom appreciated it so much and said it made Lance happy. Besides, I know how it feels to be sick and at home. My dad has been sick ever since I can remember. I know how he feels. It gets boring and you need something to keep you busy.” Sarah’s father, Ira, has been going through operations and skin grafts for the past nine years after suffering third-degree burns in an industrial accident.
Sister Brunson expresses her appreciation for what Sarah has been doing for Lance. “She is sacrificing her time, talent, and energy for my child,” she said. “The humble spirit of an incredible young Beehive has richly blessed my household.”
Lance is feeling better now. He attends school and church some of the time, and he was well enough to participate with Sarah and other ward members in the road show last spring. But his trials are not yet over. He has days when he is in great discomfort. And, although he sees Sarah more often now, he still gets a letter at least once a week from her.
Because of the six-year age difference, Sarah and Lance don’t have a lot to talk about with each other. But one night last spring after road show practice Sarah softly said, “Bye, Lance.” And Lance turned and smiled at her and simply said back, “Bye, Sarah.” Lance’s mother comments, “You could see this bond—a look in their eyes that they have shared something. A great deal of love passed between them.”

Roger Bannister was a medical student in England who had an ambitious hope. He desired to be the first man to run a mile (1.6 km) under four minutes. For much of the first half of the early 20th century, field and track enthusiasts had anxiously awaited the day the four-minute-mile barrier would be broken. Over the years many outstanding runners had come close, but still the four-minute barrier stood. Bannister dedicated himself to an ambitious training schedule with the hope of realizing his goal of setting a new world record. Some in the sporting community had begun to doubt whether the four-minute mile could be broken. Supposed experts had even hypothesized the human body was physiologically unable to run at such speeds over such a long distance. On a cloudy day on May 6, 1954, Roger Bannister’s great hope was realized! He crossed the finish line in 3:59.4, setting a new world record. His hope to break the four-minute-mile barrier became a dream which was accomplished through training, hard work, and dedication.

His finest moment on the court came in Laramie, Wyoming. The Cougars had just won their second WAC (Western Athletic Conference) crown, and he had been a starter in every game for those two glorious years. As the players were interviewed on regional television, Devin had a chance to respond to questions about his future. I don’t recall his exact words, but I’ll never forget his fervor as he explained, “Next week I’ll send my application in to serve a two-year mission for the Mormon church. I’m going to be a missionary for The Church of Jesus Christ of Latter-day Saints.”
When asked why he would leave his most promising career, he replied, “God has given me so much. I just want to go out and do something for him.”
At that moment I remembered the words he had said to me as a little boy at the football game: “Dad, you do so much for me. Isn’t there something that I can do for you?”
And my reply: “Just be my son.”
As he stood on the basketball court in Laramie, I felt I almost heard the Lord say, “Devin, just be my son. Just be my son.”

Apr. 13, 1853 I went to Cranberry Head, near to Yarmouth (2). Here I found Brother John Robinson and Brother Benjamin T. Mitchell at Mr. Moses Shaw’s. The Brethren (Robinson and Mitchell) said that they were going to travel together. The Brethren both said that I was too young and inexperienced to travel with either of them. They said I had better go to Halifax and see Brother A. D. L. Buckland and get counsel from him.

Apr. 14, 1853 I went into Yarmouth. Came back to Mr. Grace’s. He treated me kindly. I stayed until Saturday. Started for Halifax. (3) Left Cape Sable to my right hand. Traveled two hundred ten miles around the coast capes and bays to get to Halifax. I had to rely upon Him whose business I was on. I felt my weakness. A poor, ill-clothed, ignorant boy in my teens, thousands of miles from home, amongst strangers. The promise in my Blessings, the encouraging words of President Young to me, with the faith I had in the Gospel, kept me up. Many a time I would turn into the woods and brush in some desolate place, with a full heart, wet eyes and face, to call on my Master for strength and aid. I believed the Gospel of Christ. I never had preached it. I knew not where to find it in the scriptures. I had to give my Bible to the boatman at the Digby Gut for passage across.

Last year I went on a hike with my dad and brother. We hiked deep into the canyon. We soon started exploring a side trail. We found large caves and great lookout points. We climbed higher and higher over loose rocks and steep hills.
After a while we were completely lost. We didn’t know which way to go to get to the bottom of the canyon. We got stuck in thick brush, losing sight of both the top and bottom of the canyon. I started to get really frustrated. I did not know where to go, and neither did my dad!
It was getting dark and cold, and we were far from getting out of the canyon. I knew that Heavenly Father knew which way to go.
I said, “If we want to get out of here, we need to pray!” So the three of us knelt down in prayer, asking Heavenly Father to lead us out of the canyon.
As we started to walk, a feeling told me that when I saw a straight tall tree, I should turn left. After I turned left, I saw our car. I knew that Heavenly Father helped us get out of the canyon. Heavenly Father answered our prayer, and we made it out safely—just as the sun was setting.
I am so thankful for the power of prayer and for Heavenly Father’s listening ear.

It was the week before Christmas, and Billy Otter lay in bed wishing for a pair of snowshoes. He brushed the tumble of straight black hair back from his brown face as he listened to the snip snip of his mother’s scissors. She was at work, cutting out moccasins from a deerskin.
Father had died of a lung disease three years ago, and since then Mother added to a meager pension by making beaded articles to sell to tourists who came to the Cree reservation. Her soft cough as she worked deepened the worried creases on Billy’s forehead. I must get some snowshoes so I can do the trapping for her, he resolved. It is too cold in the bush, especially when she’s sick.
“Your breakfast is on the warming shelf of the stove, son,” Mother called when she heard him stirring. Billy stretched and yawned widely. He got up and crossed the small, one-room cabin to warm himself by the wood stove while he dressed. When he had finished pulling on his clothes, Billy took his bannock biscuits (of unleavened oat or barley flour) and herb tea to the table. As he munched, his dark eyes watched the flash of his mother’s needle. “Mother,” he said, breaking the silence, “I’m going to help you.”
“How is that, dear?” she asked.
“By snaring the rabbits for the fur trim on the mittens and moccasins.”
“I appreciate that, Billy, but there’s no money to buy snowshoes for you, and mine are too big. You can’t get through the deep snow in the bush without them.”
While his mother sewed the bright beads to the deerskin, Billy sat thinking. Finally he said, “Old Joe Carver is the wisest Indian on the reservation. I’ll ask him what to do.”
When Billy arrived at Joe’s cabin, he found the old man sitting in his rocking chair, carving. A growling bear was taking shape from the birch block held between his knees.
“What brings you to visit, young man?” Joe asked pleasantly.
“How can I get a pair of snowshoes without any money? I need them to snare rabbits for my mother.”
Joe’s wrinkled copper face, framed by gray braids, creased even deeper as he thought. Then his gravelly voice intoned, “There is one way. Make them like our fathers did.”
“But I don’t know how.”
“I need a new pair myself. I’ll make them and show you how. We’ll start this afternoon.”
After lunch the two friends walked down a packed trail into the woods. The cold snow crunched under their feet as they strode along. Joe swung his axe in rhythm with his strides, stopping occasionally to examine the trees.
“What are you looking for?” Billy asked.
“A straight young birch.”
Soon they found a tree just the right size, and Joe cut it down and limbed it. Then Billy helped him drag it back to his cabin.
“What do we do next, Joe?” Billy asked excitedly.
“First we must cut this birch tree into three-foot lengths.”
“Can I do it?” Billy asked.
The old man handed the boy a large saw. Billy’s arms ached as he pulled and pushed it. Then the sawteeth caught and wouldn’t move in either direction.
“Here, let me help you,” offered Joe. “You must saw at a right angle or the teeth will bind.”
After Billy finished cutting the first length, and then two more, the old man ripsawed the curved sides away, leaving long square pieces. These he divided down the length into four sticks, each one about an inch thick.
By this time the sun was low. “Come back after supper,” the old man suggested, “and we’ll start the next step.”
After a supper of rabbit stew, Billy arrived at the old man’s cabin and saw a big tub had been placed on the stove. Now Joe was carrying pails of water from a hole chopped in the lake ice to fill it.
“Let me do that, Joe,” Billy offered. After he had lugged four more pailsful of water, Joe laid the long sticks of wood across the steaming tub.
“Why do you put them there, Joe?” Billy asked.
“We must soften the wood by steaming, so it will bend without breaking,” the old man answered. “While we wait, help me cut this moose hide into strips.”
As Joe slit the skin in a circular pattern with his knife, Billy gathered the thick velvet rope into a pile. Then the old man put the strips into the boiling water to soak.
Joe selected a golden strip of wood from a pile by the door and sawed it in half. Next he nailed the short pieces between two long slats from the tub.
“That looks like a ladder,” Billy said.
“Wait and see,” replied the old man.
Patiently the Indian curved the tips together, and Billy held them while Joe secured them with moose hide. The procedure was repeated on the other end.
“They have a snowshoe shape now, but how will you keep them on?” Billy asked.
“Tomorrow you will find out, when our moose hide babiche (pliable rawhide thongs) has soaked enough.”
The next morning when Billy arrived, the old man was weaving the babiche between the sides of the snowshoe. He showed Billy how to wrap the babiche around the frame and pull it tight. Finally a firm, flat net stretched between both frames.
When they had finished, Joe steamed the front tips again. Then he tied them around a log to form a curl. “Let them dry,” he said. “Tomorrow they will be ready.”
The next day, there lay two golden ovals with curved tips. The moose hide mesh had dried taut as a strung bow. Billy handled them longingly.
Suddenly his face fell, and he turned to Joe. “I’ll never be able to make a pair myself.”
“But with my help you can,” Joe said encouragingly.
“Not in time for Christmas, though,” Billy sighed. “I guess it’s sort of silly, but I’d really counted on getting some then.”
“Maybe Santa Claus will find the reservation this year,” Joe said, and they both laughed.
But on Christmas morning only boots and a shirt lay under the tree. Even the oranges and candy did not ease Billy’s disappointment.
That afternoon there was a knock on the door. When his mother opened it, Joe greeted her with a shy Merry Christmas.
“Come in,” Mother invited.
“Thank you,” Joe answered. “And how is your Christmas?” the old man asked, turning to Billy.
“No snowshoes,” Billy said sadly.
“Well then, maybe you’d better look outside.”
Billy opened the door. There leaning against the cabin was a pair of golden snowshoes with red tassels!
“They’re just my size! Where did you get them?” cried Billy excitedly.
“Each night after you left, I worked on them,” Joe explained. “I knew your heart was set on having them for Christmas. Now we can run the traplines together.”
Billy’s eyes were bright with anticipation. “Well, what are we waiting for?” he laughed and reached down to strap on one of the snowshoes.

In October 1879, a group of 237 Latter-day Saints from several small southwestern Utah settlements was called to blaze a new route and colonize what is today known as San Juan County in southeastern Utah. The journey was to have taken six weeks but instead took nearly six months. Their struggles and heroics are well documented, particularly their seemingly impossible task of crossing the Colorado River at a place called Hole-in-the-Rock. Those who have visited this place marvel that wagons and teams could have been lowered through this narrow crack in the red-rock canyon walls to reach the Colorado River far below. Once the Colorado was crossed, however, many other severe tests awaited them on the trail to San Juan County. Tired and worn out, early in April 1880 they faced their final obstacle, Comb Ridge. The Comb is a ridge of solid sandstone forming a steep wall nearly 1,000 feet high.
One hundred and twenty years later, our family climbed Comb Ridge on a bright spring day. The ridge is steep and treacherous. It was difficult to imagine that wagons, teams, men, women, and children could make such an ascent. But beneath our feet were the scars from the wagon wheels, left as evidence of their struggles so long ago. How did they feel after enduring so much? Were they bitter after the many months of toil and privation? Did they criticize their leaders for sending them on such an arduous journey, asking them to give up so much? Our questions were answered as we reached the top of Comb Ridge. There inscribed in the red sandstone so long ago were the words, “We thank Thee, O God.”

One of the many stake presidents that have aligned their efforts to gathering Israel is Chukwu Nnanna of the Abakaliki Nigeria Stake. In his words: “It all started at Port Harcourt when Elder D. Todd Christofferson visited with Elder [S. Mark] Palmer of the Presidency of Seventy. I had a deep conversation with Elder Palmer who thought me a Ghanaian as I wore a Ghanaian tie gifted to me by one of the young single adults who served in Ghana. He asked how many sons and daughters I had out there. I knew he wanted to know how many young single adults were currently serving full time missions. I thought for a while in my heart, and then told Elder Palmer that I was just three months in my calling as a stake president.
“He then said, ‘Send as many missionaries as you can.’
“I held on to those words and prayed that many will serve a full-time mission while I serve as a stake president. I asked the Lord to help me fulfill His words coming forth from His servant of the Seventy”.
President Nnanna continued: “As I reflected on what to do, knowing the Lord always provides a way to accomplish His purposes; my attention was drawn to the Gathering Place as the way”. The stake presidency standardized Abakaliki Gathering Place activities. The stake operates two gathering places to overcome challenge of distance as there are units about 70 kilometers away from the stake centre. Great are the miracles that follow the rising generation as the Gathering Place becomes a spiritual and temporal muster point for young single adults and their friends who are offered a wide range of activities such as missionary preparation, institute, skills acquisition, BYU Pathway, socials, family History work, self-reliance class, games and many more.
Evidently, the Lord Has blessed the stake presidency’s efforts in strengthening the Abakaliki Nigeria Stake Gathering Place. Today, in addition to the eight serving missionaries, a brother will be leaving for full time service to Nigeria Port Harcourt Mission in November 2022. A sister will go to the Kenya Nairobi Mission in January 2023. Literally, the prayer of a committed stake president has been answered and Elder Palmer’s charge to send many young single adults on missions continues to be fulfilled.
Consistent with priesthood direction and the principle of the Gathering Place, we have seen strong leadership development among Abakaliki youth as they are given opportunities to serve in the stake presidency, high council, bishoprics and stake family history with their exceptional contributions. At stake and unit levels, young single adults are championing family history and temple efforts. Temple worship has become a culture for these young people who contribute significantly in assisting our brothers and sisters on the other side of the veil.

“The seed of Manasseh,” Melvin repeated to himself just as he had more than forty years before when, as a boy of eleven, he had first heard these words.
It had been at the time the Logan Temple was dedicated and Patriarch Zebedee Coltrin had traveled from his home in southern Utah to stay with Melvin’s family and attend the dedication. What a thrill it was for Melvin to meet a man who had personally known the Prophet Joseph Smith! Every morning Melvin arose early so he could shine the patriarch’s shoes and listen to more stories about the Prophet.
Before leaving for home, Brother Coltrin suggested that he give a special blessing to Melvin and some of his brothers and sisters. In Melvin’s blessing the patriarch declared, “Thou shalt proclaim the gospel unto the seed of Manasseh and shall do many mighty miracles in the midst of the Lord.”
Later Melvin’s father told the family the story of Ephraim and Manasseh. Then he read to them from the Book of Mormon about Lehi and his family, who were descendants of Manasseh. He explained that the Indians were Lamanites and were known as the seed of Manasseh.
During the following years Melvin thought many times about his blessing. The only Lamanites he had ever seen were those who lived in tents outside of the little pioneer town of Logan, and he often wondered how he could proclaim the gospel to them.
Now, more than forty years later, Melvin J. Ballard was aboard a ship sailing for Buenos Aires, where he and his two companions, Elders Rulon G. Wells and Parley P. Pratt, were to open a mission for the South American people. As he walked along the windswept deck of the steamship Voltaire, he thought he finally understood the words of the inspired patriarch many years before, for he felt that the promise of his blessing was about to be fulfilled.
The steamship docked at Buenos Aires early on the morning of December 6, 1925, and that very afternoon the three elders met with twelve adults and four children who were interested in learning more about the gospel of Jesus Christ.
On December 12 Melvin recorded in his diary: “Just as the sun was going down, I baptized six people in the Rio de la Plata, the first in this generation in South America.” The next day the six were confirmed in a meeting, and at that meeting the sacrament was administered for the first time in South America.
Christmas night of that same year Melvin again wrote in his diary: “The sun came up at 4:41. We were up at 5. We arrived at Park 3 de Febrero at a place near the river in a grove of weeping willows at 7 A.M. We sang ‘The Morning Breaks.’ Brother Pratt read several passages from the Book of Mormon on promises of redemption of the Lamanites. Brother Wells read from the Bible. We all knelt under a weeping willow tree, and I offered prayer.”
Here is part of the prayer Elder Ballard offered:
We are grateful to come to this great land of South America to unlock the door for the preaching of the gospel. We thank thee for the few who have received us and for those we have had the joy of taking into the waters of baptism in this land. May they be the first fruits of a glorious harvest.
As Melvin J. Ballard left Buenos Aires, Argentina, on July 4, 1926, he reported to the members of the Church who had gathered to say goodbye that “the work of the Lord will grow slowly for a time. It will not shoot up in a day as does the sunflower that grows quickly and then dies. But thousands will join the Church here.”
This promise has been fulfilled many times over in Argentina and other South American “Book of Mormon countries.” Today the seed of Manasseh comprise a great part of the Church in this land as well as in other parts of the world.

Last year, while on vacation with our two youngest children, Julie suggested we do proxy baptisms in both the St. George and San Diego Temples. I murmured—to myself—thinking, “We attend the temple at home, and now we’re on vacation. Why not do something more vacation-like?” After the baptisms, Julie wanted to take pictures outside the temple. I silently murmured—again. You can guess what happened next: we took pictures.

Julie wants our children to have memories of how we helped our ancestors, and so do I. We didn’t need a formal lesson on the importance of temples. We were living it—thanks to a mother who loves the temple and wants her children to share that love.

As a new mission president in the fall of 2011, I was excited to be out among our missionaries. My wife, Emily, and I decided to do apartment inspections and visit every pair of missionaries in the mission.
As we traveled from Guatemala City to one of our more remote zones, known as Sololá, we learned that a demonstration was blocking the road in front of us. Demonstrations in Guatemala can take hours, and there is usually no way to get past them. But when we inquired about a possible detour, we learned of another route. That route, however, came with the following warnings:
It is not a great road.
Make sure you are not on the road after dark.
Bands of robbers frequent the road.
Like any zealous new mission president and wife, on Emily and I went. After driving a while, we came to a spot on a dirt road that looked like a steep drop-off in front of us. Emily joked that we should get the camera out and take pictures as we went over the edge.
Years earlier, when I was a young missionary in Guatemala, I had learned that a small branch dragged onto the road meant “proceed with caution.” It might even mean “stop.” I had seen a branch but failed to register what it meant.
A moment later, we found ourselves dangling off a 20-foot (6 m) ledge where a bridge had washed out. I managed to climb out my side, but Emily could not open her door. When she tried to climb over the seat and come out my door, the vehicle began to rock. Obviously, it was a very disconcerting moment.
Many thoughts ran through my mind. I could see the headlines: “New Mission President Drives over Embankment Where There Was No Bridge, Resulting in Severe Injury to Wife” or “New Mission President and Wife Missing after Being Robbed on a Road They Should Not Have Been Traveling on.”
Not knowing what to do, I paused outside the vehicle and pleaded with Heavenly Father, “Please help me in my moment of carelessness.” Can you believe that a large banana truck suddenly pulled up behind us? The driver and passengers saw us and came over to laugh and enjoy the predicament of the silly gringo. They pointed out the branch on the road. Literally, it was just a twig.
Then, to our miraculous blessing, they retrieved from their truck the only chain I saw in three years of service in Guatemala. Before they left, they cut down a tree and pulled it across the road. I think they wanted to make sure that the next North American to come by did not make the same mistake.

Another help that almost every person interviewed mentioned for bringing a new family close is showing physical affection. You’re not being disloyal to a natural parent by giving a stepparent a hug. You hug your friends, don’t you? “I remember one thing that really made me feel closer to my stepmom,” says Chris Smith. “I’d just gotten home from a trip, and she gave me a big hug—that made me realize she was really happy to see me. That was good.”

As he drove, he remembered his disastrous first-grade school year in a small farm community, reliving the panic as he attempted to answer a teacher’s question but stuttered so badly she finally turned to someone else for the answer. On the playground that year, other boys in the class had mimicked him day after day until finally he would not even go out for recess.
They had moved to a larger town after that year, and careful professional therapy had helped him overcome the problem, but the emotional scars were still there. He couldn’t speak to large groups.

Mojca Zeleznikar joined the Church before the Book of Mormon was available in her native language of Slovenian. Her testimony of the truthfulness of the gospel came by listening to the missionaries and studying the Book of Mormon in Croatian and English.

A few years after Sister Zeleznikar was baptized, the Book of Mormon was translated into Slovenian. When she read the translated text, she felt the full power of the words. “I felt the truth expand before me in clear simplicity and profound purity,” she recalled. “The voice of my Creator [spoke] to me in my own language—the language that my mother spoke to me.”

“My desire from the first was to be able to help other people, to bless Heavenly Father’s children, to be prepared in case of an accident,” Céline says. Her Personal Progress program helped her refine that desire. “I set the goal to learn first aid before I turned 19,” she says. She met her goal and found she wanted to share what she was learning.

“I didn’t think of it as a talent until I got into it and saw that it comes quite naturally to me,” she continues. “Before, I had asked myself, ‘What can I do to help others?’ For me, first aid is a way of doing that.”

Not only does she help by being trained herself; she is also training others. She has taught first aid at Mutual activities, youth conferences, and girls’ camps. She also volunteers at a small Red Cross center in the basement of a local housing complex. There she teaches cardiopulmonary resuscitation (CPR), answers the phone, and attends to cuts and bruises of neighborhood children. They come to her as much for a hug as for a bandage.