Gospel Story Finder

Kennedy was orphaned when both parents passed passed away from undiagnosed diseases just a couple of months apart. They left behind eight cherished children, the youngest just three weeks old. The lives of Kennedy and his brothers and sisters were forever changed. The emptiness and loss robbed him of hope. That feeling would follow him for many years. His Spirit craved acceptance, love and belonging.
As a young orphan, Kennedy depended on others for survival. Prior to being brought to the children’s center, he and his siblings were scattered among relatives. As with most experiences in life, some of the times were good, some desperate. Throughout it all, and despite separation from each other, the siblings remain bonded together. His older brother Bwalya was ever present in his life and took on the role of father and protector even though he was only two years older than Kennedy.
Kennedy was introduced to The Church of Jesus Christ of Latter-day Saints when he was nine and became a baptized member at the age of eleven. Five siblings were also baptized.
As a young teenager, life became difficult for Kennedy when no funds were available for his continued housing, food and much desired education. It was at this time that BJ Warnick, Sandra Peters, and Anthony Mulenga—who had all known Kennedy since he was four—were able to take him into their care. Through their Heart to Hands Foundation, he and Bwalya were immediately adopted into their flock. While it was obvious that Kennedy needed the basics required for daily survival, what he really needed was hope and love and they had plenty of that to offer. Kennedy said while he was not officially adopted, it was even better. He now had two moms. With his new family’s help, he was able to complete grade twelve, obtain a driver’s license and complete auto mechanic school. Again, he was wrapped in the arms of his Savior, but it was through the acts of others. Kennedy remarked, “I don’t know who I would have become without the continual love of my enlarged family and friends who have dedicated so much time to me.”
It was a year ago that Kennedy made the decision to serve a mission and to become those arms of the Savior for others. His ‘better than adopted family’, his brother Bwalya and his determined Bishop Michael Simbeya in the Libala Ward helped him prepare. While at the Ghana MTC, before departing to the Kenya Nairobi mission, miracles occurred and he was able to attend the temple and take part not only in his father’s ordinance work, but also to participate in the sealing of his parents and finally his sealing to them for time and all eternity.
Now, as Elder Chitalu, in the mission office he met Sister Stacie Sturt, mission leader for Kenya Nairobi West Mission. She captured this beautiful photo of Elder Kennedy Chitalu standing in front of the picture of his much younger self, cradled in the arms of his Savior. Now he wears a name tag as a representative of Jesus Christ. It is his turn to wrap his arms around others and help bring them to Christ. He testifies: “I know and stand as a solemn witness that Jesus Christ is our Savior, and I know that His Atonement has healing power for all kinds of afflictions”.

The File on Cindy
Cindy was a bright, hyperactive girl of fourteen who began, on occasion, to be quite emotional. It became increasingly hard for her to make and keep friends. She had a hard time getting along with others in school. She became unfriendly and hostile toward her parents. She started avoiding people and worried at great length about little day-to-day situations. She said she wanted to get out of the rat race. Her parents were fearful that she was experimenting with drugs.
The cases of Jerry and Cindy are true. They don’t know each other, but they do have something in common: Both of them are young Latter-day Saints who were having troubles. But today they are secure about themselves. Jerry has found new confidence in himself, which makes him feel good about his home life and school activities. He is planning on a mission. Cindy has developed a warm relationship with her family and even enjoys talking to her parents. In fact, she has helped some of her friends with their problems.
There is one other thing that Jerry and Cindy have in common. Both were helped tremendously in overcoming their problems by meeting with their bishops, who in turn through the stake president brought into the setting some professionals from the Church’s Social Services Department.

I will never forget that morning. I was the first customer in the restaurant when it opened at 5:00 A.M. As I sat down at a booth I noticed my reflection in the window. I looked like something that had just crawled out from under a rock. It was my last semester in college, and I had stayed up all night working on a midterm project. I was tired and in a terrible mood. All I wanted was my breakfast and some peace and quiet. I decided to pamper myself, so I ordered a huge breakfast of eggs, pancakes, juice, and toast. I knew it was extravagant on my student budget, but I was too exhausted to care. As soon as I had ordered, I noticed a recreational van pull into the parking lot. It was one of those 30-foot monsters, the type you always get stuck behind when going up a long hill. Out jumped an older couple, probably in their sixties. As they walked into the restaurant I could just feel their energy. At a time when I wasn’t even sure my heart was pumping blood, the last thing I needed was to be exposed to the type of optimism they seemed to exert. I shuddered to think that my morning privacy was about to be violated.
There were six booths along the east wall and I had taken the most remote one. I could not understand why the couple chose the booth right next to mine. Irritated, I began a cold, critical analysis of these people in my mind.
The man’s hair was cut short in a crew cut. I was sure he was president of an Elks or Eagles Club somewhere in America’s heartland. He wore nondescript black oxfords with white dress socks, green polyester slacks, and a J. C. Penney’s sport shirt buttoned to the top button. As one would expect, he wore a leather string tie with a gaudy turquoise center piece. I guessed that he had been up since 4:00 A.M., run six miles, sung in the shower, and just couldn’t wait to hit the road. I secretly vowed that I would never, even if my life depended on it, be like that man.
I looked at the Mrs. in amazement as she sat with a road map fastidiously calculating the mileage for the day’s trip. She was a bundle of energy with makeup that didn’t cover the wrinkles, a yellow ‘smiley patch’ on her windbreaker, and an endless stream of conversation.
When they had finished their breakfast and were getting ready to leave, I made my final assessment. Who were they? I imagined he was a retired independent businessman, probably had his own tool-and-die shop in an Indianapolis industrial park. He was no doubt a good Republican, a retired colonel in the National Guard, and had the best-trimmed lawn on the cul-de-sac. She must have served on a thousand PTAs and would consistently have the Christmas shopping done by mid-July. Together, they were a tribute to the virtue of hard work, reaping their rewards as they discovered America in their Winnebago II, I thought sarcastically. They epitomized the kind of smug, self-satisfied materialism that takes good care of itself but ignores the poverty, pain, and sorrow of the rest of the world. Oh, they might give to the United Way or help organize a cancer drive, but I was willing to bet the price of my meal (considerable by my standards) that they wouldn’t recognize a real human need if it walked up and punched them in their middle-class noses.
As they paid their bill, I noticed the lady speak to her husband and then to the waitress. Then, looking a little flustered, the waitress left the register, hurried over to my booth, picked up my check, and returned to the couple. I had no idea what was going on. I felt myself getting angry. What right did these people have to ruin my breakfast? Why didn’t they just quietly leave and let me be?
Finally, they left and I calmed down. A minute later, the waitress returned to my booth and set my check on the table. I didn’t bother to ask what the commotion had been about. I finished my breakfast, picked up the check, and headed for the cash register. Just as I reached the waitress I noticed that my check had “Paid” written across the top. As I began to question the waitress, the Mrs. walked through the door and headed for her booth to get something she had left behind. The waitress then explained to me that the couple had paid my bill. Completely chagrined, I turned and tried to mutter some sort of thank-you to the lady as she passed by me on her way out the door.
“Oh, you’re more than welcome,” she said. “We have a grandson in college, and we know how hard it is. We love ya, study hard!” A second later she was out the door and into the waiting van.
As I watched that long van signal and turn onto the dark highway, I again made a secret vow. I pledged that I would never, even if my life depended on it, forget those two people and the lesson I had just learned about judging others.

by Barbara Marler
“Threads of Forever” was the theme of a special service project undertaken at a biregional Young Women’s conference for the Dallas and Fort Worth Texas regions.
Ninety quilts were completed by 1,200 Young Women. Girls from 8 stakes and 72 wards steadfastly stitched for 9 months with the goal of donating their handiwork to homeless children.
The quilts were presented in a special luncheon. A local television broadcaster accepted the quilts on behalf of homeless children. In his acceptance, the newsman said, “Children become homeless because of unfortunate events in their past. They are victims of neglect or even abuse. For many of these children, this could be the first time that someone has truly cared.”
At first, the prospect of creating numerous quilts was a little overwhelming to some of the girls. Many had never quilted and felt that quilting was something that only grandmothers did. But the project turned out to be more fun than work.
The young men and women from the Honshu Japan Servicemen’s district held their annual youth conference in Tokyo. For many of the youth who came long distances, it was the first time they had seen Tokyo. In addition to discussion workshops held on a variety of subjects, the youth went to the Tokyo Temple to do baptisms for the dead. After three days of sightseeing and enjoying each other’s company, the highlight of the conference was the testimony meeting where the participants were able to express their feelings about the gospel.
Young men in the teachers quorum of the Draper Fifth Ward, Draper Utah Stake, felt a need to be unified. The younger members of the quorum did not feel close to the older members. In a few days of vacation from school, the group decided to explore a nearby part of their state together. Through shared experience they hoped to find new friendships.
The group drove a few hours south into a strangely bleak and beautiful area of Canyonlands National Park. With red sandstone cliffs, twisted pinnacles of rock, and flat-topped mesas, the land was as dramatic as they had hoped for.
The late nights spent talking around the campfire and the days filled with exploring the Anasazi Indian ruins and swimming in the nearby rivers served as a common ground around which new friendships could grow. Through the fun of being together, the group found new unity.

As a ten-year-old boy consumed with curiosity, I sat on the floor in my parents’ bedroom one day and rummaged through the bottom drawer of father’s dresser. I came across an old book bound in black, with double columns of print on every page—rather like a Bible. But it wasn’t a Bible. I had seen the Bible often enough in school to know that.
I looked through some of the pages. On several of them the verses had been outlined in red crayon. I read some of these marked passages. One in particular struck me. It read:
“Now the heads of the Lamanites were shorn; and they were naked, save it were skin which was girded about their loins, and also their armor, which was girded about them, and their bows, and their arrows, and their stones, and their slings, and so forth.
“And the skins of the Lamanites were dark, according to the mark which was set upon their fathers.” (Alma 3:5–6.)
Indians! I thought. Those are American Indians! The passage seemed to enter with great force into my mind. I reread it and pondered it; and then I read a few more passages from the book. After a while I heard my brother calling, so I replaced the book carefully in the drawer—and forgot about it for the next twelve years.

From the moment the Birmingham England Temple was announced, I felt a deep sense of excitement. Great things were ahead for the Saints in our area and we all looked forward to the growth and blessings that would follow.
Flash forward three years and we were having the groundbreaking. There were limited spaces and only certain people were invited. Therefore, I was surprised when my Stake President sent me a message to say he had a ticket for me and one other person. I asked my dad to come. It was such a great day and a fantastic opportunity to witness this historical event. The Wylde Green Chapel was full of happy people and there was such a sense of welcoming and belonging.
There were some lovely words shared by members of local stakes. A Primary child, a youth and a young adult all shared their thoughts about how the new temple will bless their lives. There was a real spirit when the Birmingham Stake Choir sang ‘High on the Mountain Top’. I felt it grow stronger in the dedicatory prayer.
A few people were selected to officially do the groundbreaking, and then it was open to anyone who wanted to have a go at turning the soil. Me and my dad both had a go. It was quite humbling to be at a place that will be such a sacred site. It was also great to catch up with some people we hadn’t seen in years.?
Watching people of all ages being involved in the service just proves how important temple work is and that all of our efforts are rewarded. I know that having a temple nearby will provide all of us with many blessings. Before the temple opens I’ll strive to be a worthy disciple of Christ, so that I can help the work on both sides of the veil. I feel so lucky to be having a temple so accessible to me and my family.

Emily Richards stepped up to the narrow pulpit at the National Woman Suffrage Association meeting in the U.S. capital, Washington, D.C. She knew this was one of the most critical experiences of her life. The year was 1889, and the topics of women’s suffrage in Utah and plural marriage were being fiercely debated. Although Emily was nervous, she felt prepared to speak on behalf of her home, gender, and religion.
One source related, “It was feared that the lady from Utah would not be able to make herself heard throughout the hall—other speakers having failed in that regard—but to the general surprise and delight, her clear tones penetrated to the remotest recesses of the building, and her speech was a veritable triumph.”1
Although there is not a record of what Emily said that day, one journalist reported that she spoke for about half an hour. She gave “an orderly, scholarly presentation” that presented facts and ideas that “disarm[ed] prejudice.” The reporter went on to say that Emily’s words had a “gentle spirit” that softened many hearts that day towards the territory of Utah.2

I assumed our new ward in the East of England was a regular ward of the Church. It is full of good people, striving to do their best, ready to bring a casserole over when someone is sick, or lift boxes for an hour when a family needs moving. But at the same time, very busy with their lives.
So, when our family of seven unexpectedly had to move houses within the ward boundaries, I decided to do it all by myself. A few people offered to help, but I was sure that their offering was simply out of a sense of obligation, and I dislike inconveniencing people.
The moving day had nearly arrived. The moving van was booked, boxes packed, and two days off work arranged. The day before the move was a Sunday, so we thought attending sacrament meeting would be a respite before undertaking the arduous task of moving all our household belongings. The chapel was full that beautiful winter’s morning. A single row of chairs could not accommodate our entire family, so our eldest child, 14-year-old Preston, sat two rows in front of us on an aisle seat.
A few minutes into a talk by our high councillor, Preston slumped over and fell into the aisle and laid there for a few moments before the onset of a full-body seizure. The scene that followed was traumatic for all in attendance. The ensuing days and weeks in hospital, while Preston was intubated, was a time of great uncertainty.
But there was one special thing—the love and service offered by our ward members. The entire ward was mobilised to a degree I never would have imagined was possible. Sisters of the ward tended our children, not for hours but for days, to allow Preston’s mother and me to be by his side. Meals were provided; children were taken to and from school, and a kind sister with five children of her own drove five hours to pick up my mother from the airport.
And if that was not enough, other members worked until 1 a.m. to move our entire household and then clean the old home spotlessly. These and other labours of love were performed while my wife and I were far away at the regional medical facility with our son.
The hours spent in service to our family were incalculable and remarkably synchronised. How the bishopric and Relief Society presidency organised help was astounding. It took the notion of ward coordination to an entirely new level.
The spiritual encouragement of the loving bishop of the Huntingdon Ward, and the wisdom offered by the caring stake president of the Northampton Stake, were significant.
When all hope seemed lost, our children’s seminary teacher was called upon to provide a priesthood blessing of healing in an intensive care unit. That blessing appeared to shake the hospital’s foundation and replaced despair by faith in the hearts of Preston’s parents.
We learned many lessons from that harrowing experience. But chief among them is that, given the opportunity, members of the Church can marshal and serve with awe-inspiring intensity. There is no obligation, and no one waits for thanks. Members of the Church are disciples of Christ and invariably respond to the challenge, whether providing a casserole or moving an entire household.
In the end, it turns out we do belong to a regular ward of the Church. And we thank Heavenly Father every day for that fact.

A young Latter-day Saint mother from Alaska, living in Russia temporarily, visited the home of a member family with two small sons. She learned that the children read and love the scriptures and hunger to know more. Then she attended the small branch and found that because the Church is so new there, they had no experience in teaching the children at church on Sunday.
She said, “Knowing what the children were missing, I had an overwhelming feeling that I should help.” And she added, “I felt I would be held accountable if I did not.” So she did. Not long after, she was called as the district Primary president to become an earthly ministering angel to these children.

It is reported that on one occasion when Sir Isaac Newton was thinking seriously concerning the nature of light, he cut a hole in a window blind and a ray of light entered his room. He held a triangular piece of glass in the range of the light, and there were reflected in great beauty all the colors of the rainbow. And for the first time man learned that all of the glorious colors of the universe are locked up in a ray of white light.

Since my childhood I have heard members of the Church bear testimony of the Book of Mormon. I thought the words “I know it is true” were just traditional words that every member recited. It wasn’t until I entered the mission field to serve in Nigeria that I learned the truth behind the words.
One night my companion and I were returning home. We were riding our bicycles on a dark, untarred road that had deteriorated because of rain. Due to the water and the condition of the road, my companion crashed and fell off his bike. His clothing, his scripture bag—everything he had—was stained and wet.
When we finally reached our apartment, we carefully cleaned and dried everything damaged in the accident—except for the two copies of the Book of Mormon that remained in his bag after our day of proselytizing. I thought we didn’t need to worry about those copies because we had so many more in our apartment.
Several months after the incident, I was looking for a way to fix my torn hymnbook cover. I came across the stained copies of the Book of Mormon we had abandoned on a shelf and saw that the covers would be good for fixing my hymnbook. But as I was about to cut the covers off the books, I was pierced in my heart: “Is this not the book you are preaching about? Is this the way to treat it? What would your investigators think?” I sat down and pondered for a long time. Then, instead of cutting the covers, I cleaned them with soapy water, dried them, and carefully placed them back on our bookshelf.
From this experience I came to know that for a long time I had been living on a borrowed testimony of the Book of Mormon, even though I had attended seminary and institute. I have since come closer to this book, and I value it much more. I realize that our conviction of the sacredness of the Book of Mormon comes as we get to know it through experiences of the heart. By reading, pondering, and applying the teachings of the Book of Mormon, I have come to know it is true.

I don’t ever want to forget him. You see, Hans got really sick last month—Mother said it was meningitis. Even though the doctor and the bishop came to help, he died.
We all cried when Hans died. Mother and Father hugged each other and cried. They hugged me too. Our neighbors and friends came over and they cried. I’m glad that our friends were there. It helped to talk to my friends. It helped to just sit on the porch with them beside me.
Hans’s funeral was in the morning. My grandparents and all my cousins and aunts and uncles came. Our friends and neighbors were there, too. Mother and Father played a song for Hans on the piano and then talked a lot about Hans and Jesus.
Hans is buried near a little pine tree. I like that tree. Father says that we can watch it grow. It will remind us that Hans is really alive, too, only with Jesus.
I know that Hans will always be my brother because Mother and Father were married in the temple. I didn’t know how important that was until Hans died. Now I do.

On the night of September 21, 1989, Hurricane Hugo passed with all its fury over the beautiful city of Charleston, South Carolina. My good friend Alvie Evans lived in a low-lying area near the water, where the maximum strength of the storm was headed. He gathered his family together and moved to higher ground, to the home of his mother.
Late in the night, 150-mile-per-hour winds raged around them, uprooting trees and ripping away parts of the house. The storm became so severe they began to fear they would experience physical harm. Alvie, with his wife and children, his mother, and his brothers and sister and their families, knelt together in the entrance hall of the home and prayed humbly to the Lord, asking for protection and for safety.
The next morning they viewed the devastation. Of the fifty or more large, strong oak trees that had been growing in his mother’s yard, only eight remained standing. There was damage to the house, the cars, the entire city, but the family was safe. The Lord had heard their prayers and had protected them through the storm. Alvie said, “I didn’t know then if we would have a house to return to, but I knew we would always have a home, because our family was intact and secure.”

Some time later, in a small schoolhouse, 26-year-old Wilford Woodruff stood to speak in another meeting. This time he spoke in response to the testimonies of Elders Zera Pulsipher and Elijah Cheney, missionaries for The Church of Jesus Christ of Latter-day Saints. He later recounted: “[Elder Pulsipher] opened the door for any remarks to be made. The house was crowded. The first thing I knew I stood on top of a bench before the people, not knowing what I got up for. But I said to my neighbors and friends, ‘I want you to be careful what you say as touching these men … and their testimony, for they are servants of God, and they have testified unto us the truth—principles that I have been looking for from my childhood.’”4 Wilford Woodruff was baptized and confirmed two days later, on December 31, 1833.

Elder Joseph Cottam, of the Spain Madrid Mission, commented, “I’ve always been fully into music, ever since listening to my iPod Touch and my headphones when I was seven years old. At that age, I started playing the piano a little bit and the guitar, but I started playing the drums when I was 11 years old and that’s when I started rocking. My brother, Dan, and I started to rock the roof off our living room when we started playing the drums and guitar together. We then gathered the band together and played through all our teenage years pretty much every week until we were headlining shows, playing at festivals, winning competitions, and recording music videos. Then the time came when I had to start considering a mission; it was honestly something I had tried to avoid thinking about up to that point. I had a mindset that if we made the band big and rocked the world, we would be the best missionaries in the world. Obviously, God has different ideas to us. After a lot of prayer and thought, I and my brother decided to start with our mission papers. The reason being that I figured out that God knows what is best for us. He has shown us the path to follow, and we just must follow it without trying to compromise or trying to make our own paths. I also had a trust that God would make sure that everything went okay. He knows what means a lot to us in this life and he will cater for our desires if we always put him first. So that’s what I decided to do. Leaving everything behind we worked for was a blow for a while; it was our dream; it was everything we wanted to do but then the quarantine came, and everything stopped. The world was on pause and then I said to myself, “Wow. God does know best; He knew that if we accepted that record deal and continued, we would have been in a massive pickle.” That was the time when I knew for a fact God was guiding us in this.”

Priests in the Wymondley Ward, Auckland Tamaki Stake in New Zealand, found out that if you want to grow full-fledged missionaries in 19 years, it helps to nourish them with missionary experiences like the one they had recently.
While acting, living, and dressing as full-time missionaries do, each priest had the opportunity to practice teaching the first discussion to a member family pretending to be nonmembers. Everyone loved it!
“This activity has helped me realize the importance of preparing physically, mentally, and spiritually for a mission,” said Junior Asiata. “You should go on a mission because you have a desire to go and with an eye single to the Lord.”

As our youngest son, Clark, was approaching his 12th birthday, he and I were leaving the Church Administration Building when President Harold B. Lee approached and greeted us. I mentioned that Clark would soon be 12, whereupon President Lee turned to him and asked, “What happens to you when you turn 12?”
This was one of those times when a father prays that a son will be inspired to give a proper response. Clark, without hesitation, said to President Lee, “I will be ordained a deacon!”
The answer was the one President Lee had sought. He then counseled our son, “Remember, it is a great blessing to hold the priesthood.”

In 1989, Yuri and Liudmila Terebenin of St. Petersburg (then called Leningrad) and their daughter, Anna, were visiting friends in Budapest, Hungary. A Latter-day Saint friend invited them to church, where they felt the Spirit and decided to meet with the missionaries. They were eventually baptized. Though initially the only members of the Church in St. Petersburg, the Terebenins were not left alone for long. Members of the Church from Finland were already sharing the gospel with Russians, including Anton Skripko, who became the first Russian baptized in Russia.

Brethren, our Lord and Savior said, “Come, follow me.” When we accept His invitation and walk in His footsteps, He will direct our paths.
In April of 2000, I felt such direction. I had received a phone call from Rosa Salas Gifford, whom I did not know. She explained that her parents had been visiting from Costa Rica for a few months and that just a week prior to her call, her father, Bernardo Agusto Salas, had been diagnosed with liver cancer. She indicated that the doctors had informed the family that her father would live just a few more days. Her father’s great desire, she explained, was to meet me before he died. She left her address and asked if I could come to her home in Salt Lake City to visit with her father.
Because of meetings and obligations, it was rather late when I left my office. Instead of going straight home, however, I felt impressed that I should drive further south and visit Brother Salas that very evening. With the address in hand, I attempted to locate the residence. In rather heavy traffic and with dimming light, I drove past the location where the road to the house should have been. I could see nothing. However, I don’t give up easily. I drove around the block and came back. Still nothing. One more time I tried and still no sign of the road. I began to feel that I would be justified in turning toward home. I had made a gallant effort but had been unsuccessful in finding the address. Instead, I offered a silent prayer for help. The inspiration came that I should approach the area from the opposite direction. I drove a distance and turned the car around so that I was now on the other side of the road. Going in this direction, the traffic was much lighter. As I neared the location once again, I could see, through the faint light, a street sign that had been knocked down—it was lying on its side at the edge of the road—and a nearly invisible, weed-covered track leading to a small apartment building and a single, tiny residence some distance from the main road. As I drove toward the buildings, a small girl in a white dress waved to me, and I knew that I had found the family.
I was ushered into the home and then to the room where Brother Salas lay. Surrounding the bed were three daughters and a son-in-law, as well as Sister Salas. All but the son-in-law were from Costa Rica. Brother Salas’s appearance reflected the gravity of his condition. A damp rag with frayed edges—not a towel or a washcloth but a damp rag with frayed edges—rested upon his forehead, emphasizing the humble economic circumstances of the family.
With some prompting, Brother Salas opened his eyes, and a wan smile graced his lips as I took him by the hand. I spoke the words, “I have come to meet you.” Tears welled up in his eyes and in mine.
I asked if a blessing would be desired, and the unanimous answer from the family members was affirmative. Since the son-in-law did not hold the priesthood, I proceeded by myself to provide a priesthood blessing. The words seemed to flow freely under the direction of the Spirit of the Lord. I included the Savior’s words found in the Doctrine and Covenants, section 84, verse 88: “I will go before your face. I will be on your right hand and on your left, and my Spirit shall be in your hearts, and mine angels round about you, to bear you up.” Following the blessing, I offered a few words of comfort to the grieving family members. I spoke carefully so they could understand my English. And then, with my limited Spanish language ability, I let them know that I loved them and that our Heavenly Father would bless them.
I asked for the family Bible and directed their attention to 3 John, verse 4: “I have no greater joy than to hear that my children walk in truth.” I said to them, “This is what your husband and father would have you remember as he prepares to depart this earthly existence.”
With tears streaming down her face, Brother Salas’s sweet wife then asked if I would write down the references for the two scriptures I had shared with them so that the family might read them again. Not having anything handy on which I could write, Sister Salas reached into her purse and drew from it a slip of paper. As I took it from her, I noticed it was a tithing receipt. My heart was touched as I realized that, despite the extremely humble circumstances in which the family lived, they were faithful in paying their tithes.
After a tender farewell, I was escorted to my car. As I drove homeward, I reflected on the special spirit we had felt. I experienced, as well, as I have many times before, a sense of gratitude that my Heavenly Father had answered another person’s prayer through me.

If you are Vaga Babayan, 16, of the Severozamoskvoretsky Branch, you’ll rejoice in the hope of the future.
Two years ago, Vaga and his family, frightened by continual earthquakes in Armenia, moved to Moscow. His father found employment in a bakery run by relatives. Although Vaga studies hard all day, he also helps with the family business.
“One day my father and my sister met the missionaries. Dad invited them to our house. My mother had been searching for the truth and was excited to learn. They kept teaching us. Every time they came over, I felt a warmth in my soul. Three months later, my mother, my sister, and I were baptized.” His father, in Vaga’s words, is “still working” toward baptism.
“There are a lot of great things in Moscow,” Vaga says. “But the greatest of all is that I became acquainted with the Church here. The growth of the Church in Russia is creating a new history in our own lives.”
The power to change. That’s also a great gift, a gift even those with 850 years of experience might appreciate.