Gospel Story Finder

Suellen (Su) Moraes is a member of the Church and a third-year student at Birmingham City University. She applied to the ParliaMentors programme after she followed a link sent to her by her stake president via a young adult group chat.
Su has been recognised as an outstanding ParliaMentors student, and Sister Tracey Prior and ParliaMentors Programme organiser, Ben Shapiro, wanted to show appreciation for her involvement.
Su, and three other students studying at Birmingham City University, knew that there were homeless people in the city. During the coronavirus pandemic, they recognised that homelessness would be a greater challenge.
At first, they wanted to collect supplies to give to the homeless, but this wasn’t possible with no one on campus. They kept looking for ways to help, however, and explored the matter through networking.
Su reconnected with a friend who worked with her a few years earlier. She discovered his passion for politics and was amazed at his desire to do meaningful work. That’s when she felt prompted to mention the homeless project. Her friend was able to link Su’s group to a company certified in construction-industry training. She was told that if the group had homeless people. they would train them free of charge.
Su then went back to her group to get their thoughts on the construction-industry training opportunity.
The construction-training opportunity is a huge success, and Su’s group are pleased with their efforts. They said that giving the homeless in their areas skills would help them in the long run.
Now Su’s group is working with homeless charities to refer individuals to them so they can liaise with the construction company to enrol the candidates into courses.
Ben is very impressed with their efforts, mostly because networking was in socially distanced ways, primarily online.
Sister Prior congratulated Su, saying she was “changing someone’s future, not just today.”
Su’s group is continuing its referral project, even after graduation, to help homeless people to be trained for careers. They started a society at their university, and they hope it will continue with other ParliaMentors participants.

Annelise is a third-generation Church member. Her grandma and grandpa were baptized many years ago, her dad grew up in the Church and married a member, and Annelise is a lifelong member. She is now a member of the Frederiksberg Ward, and Annelise, a Beehive, is, along with Pia, one of the few young women in the ward.
The ward currently meets in a rented building. The elevator in the building is pretty slow, so Annelise takes the stairs. Three flights of stairs get her to the top floor, where she enters the chapel. The building is clean and nice, but Annelise says there is a temporary feeling about where the Frederiksberg Ward meets. She looks out the window of the chapel and points.
“That’s our old chapel right there,” she says. She’s looking at a beautiful brick building one block away, one of the first the Church built in this country. And it sits empty—for good reason.
“That is where our temple is going to be,” Annelise explains.
The temple in Copenhagen will serve the members in Denmark and other parts of Scandinavia. Having a temple 10 minutes from her house instead of the 12 hours it takes to get to the Stockholm Sweden Temple is a real blessing. Annelise knows it is worth the sacrifice.
But there is still the issue of a new meetinghouse. The lease on the temporary building will expire soon. So this Sunday, the Frederiksberg Ward is holding a fast, praying that the city will give the Church approval to build on property it has purchased.* Annelise is joining other ward members in fasting and praying for this special purpose.
This morning Annelise admits she’s hungry. “But when I fast I feel close to God and I feel more humble,” she says. “I don’t feel fasting is that much of a sacrifice, and I believe if everybody in this ward prays for the same thing, then our Heavenly Father will help us.”
After sacrament meeting, with her fast almost complete, Annelise doesn’t dash home to eat. Instead, she walks out the door holding the arm of Christel Petersen, a 96-year-old ward member. Sister Petersen joined the Church in 1958 and taught Annelise’s father in Sunday School. Each month Annelise gets to know her better by taking some time to visit with her.
“Sister Petersen is nice to talk with. I think she is a strong woman because she is the only member of the Church in her family. Her husband never joined, and her children were already grown when she was baptized,” Annelise explains. “She is 96 years old, and she still comes to church each Sunday.
“I admire people like Sister Petersen who are close to Heavenly Father,” Annelise adds. “And when I do things like fasting, it brings me closer to Him too.”
* A few months after Annelise and others fasted, the Church received a permit to construct a new building for the Frederiksberg Ward.

“It was wonderful to love a dog so much,” I sighed. “But it was risky. Same as with loving people,” I decided. “Just look at Mrs. Fielding.”

Mrs. Fielding had a grown-up son who was flying home from Vietnam when his plane crashed and burned. They never even found him.

The morning after the accident a bunch of us boys were playing basketball in our backyard. I was on Tom’s team and the score was 14 to 12, our favor, which was pretty good since Kent was half of me. “Let him play guard along side me,” I said. So that’s the way it went—with Kent giggling and getting underfoot.

When Mother came out to say that she was going to the Fieldings I asked if I could go. That’s one thing Tom still can’t figure out about me. Even though I’m not so clumsy now when it comes to sports, I can take them or leave them. That day I left them.

Mrs. Fielding was worse off than I had been when Joey died. Being there made me remember how it had been after my dad and I had buried him and Mother had tucked me into bed. “There’s no such thing as Joey,” I sobbed over and over into my pillow.

Of course, I know better than that now. Scott said he was sure that a dog as good as Joey would go straight to paradise, and that sounds reasonable to me. That’s where Mrs. Fielding’s grown-up boy is too. I told her so one day after we got to be friends.

“You are a remarkable young man,” she said, sounding just like Mother. It was summer, and we were siting out on her patio. I knew that once in a while she liked me to come to drink lemonade or play with Stormy, her big German shepherd. And I liked being there.

Sometimes she’d show me scrapbooks of when she was young and pictures of her children and grandchildren and her Mr. Fielding who had died. Sometimes I’d read her one of my stories. Then she’d laugh and fuss over me, “Oh the happy, carefree days of youth!” she’d beam, “Happy, carefree days,” she’d say again, making the day seem happier and freer than ever.

Everything she said to me seemed strong and right, maybe because I’d seen pictures of her life when she was young and then a little older and then old. Maybe it was that I knew that Mrs. Fielding had healed a hundred hurts. Anyway, to me one of her sentences was worth a dozen of somebody elses.

Before she moved away to live near her youngest daughter, I finally told her about Joey’s accident. “You’re lucky to be alive,” was all she said. Not a word about my dog.

But that one sentence zinged across my mind, clear and moving and full of sunlight. “It’s true! It’s true!” something sang to my soul. “I am lucky to be alive.” And just for a second there, I could feel myself stretching across the years. And I thought, someday I’ll be old like Mrs. Fielding. And on some summer afternoon or winter evening I’ll remember these carefree days. Then I will smile and whisper, “There’s such a thing as Joey.”

At the same time, many Congolese emigrants found the Church in Europe and the United States. Mbuyi Nkitabungi was baptized in Belgium in 1980, served a full-time mission in England, and then felt prompted to return home in 1985. “One of my righteous objectives is to build … Zion in the heart of Zaïre,” he wrote to Church headquarters. “I know there is quite a few members from my country who are waiting for that opportunity. … Tell me everything I have to do.”
Nkitabungi was put in contact with other members in Kinshasa, who met in the home of Mike and Katie Bowcutt, an American couple. Like Nkitabungi, many members were Congolese Saints who had joined the Church abroad. Because the Church was still not legally recognized, however, the members held no public meetings. Nevertheless, the group quickly outgrew the Bowcutts’ home and moved their meetings to Nkitabungi’s garage.
In February 1986, the president of the country promised during a broadcast on state-run television that he would grant the Church legal recognition, and members soon began preaching the gospel openly. That same month, Ralph and Jean Hutchings, the first missionaries called to Zaïre, arrived and found a growing group in Kinshasa. Recognition was granted officially in April, and by June 1987 the Church was growing so quickly in Zaïre that a mission was organized, with Ralph Hutchings as president.
Missionaries also reached out to the unofficial congregations near Lubumbashi. Although the transition proved difficult for some, a second center of strength soon emerged. Between May and July 1987, 170 people were baptized. Some were traveling as far as 300 kilometers (186 miles) from Pweto, Kolwezi, and Likasi to attend meetings.
When 21-year-old Elie Monga of Kolwezi read the Book of Mormon in 1987, he was impressed. “I strongly felt,” he later said, “that that’s what I need.” Monga traveled the 300 kilometers to Lubumbashi to meet with the missionaries. After only one discussion, he decided to be baptized. After his baptism, with encouragement from missionaries, he held Sunday School meetings in his home. “We started gathering and teaching our friends [and family],” he said, “bringing them the message of hope through the restored gospel.” A large group was soon meeting in Monga’s home. When the first baptismal service in Kolwezi was held the next year, it took more than three and a half hours for Monga to baptize the 82 converts who had accepted the gospel. It was one success among many: in 1990, just four years after the Church received government recognition, branches and districts were thriving in Kinshasa, Lubumbashi, and many other cities throughout the country.

When I accepted a mission call to the California Anaheim Mission, I had to leave one of my most prized possessions at home: my violin. Why? I wondered. Didn’t the Lord realize how much I love to play for people and how music can touch the soul?
One Sunday I felt even worse about the loss of my instrument when a woman stood up in testimony meeting and told of a spiritual experience she had had while listening to Yehudi Menuin, a world-class violinist, perform at a nearby cathedral.
My heart sank as she described in detail the priceless violin that he played, the beauty of the cathedral, and how thousands of people moved by his music jumped to a standing ovation at the close of the performance.
I could have been there, I thought bitterly. The cathedral is just down the street. I wondered where I had been as the great musician had performed—getting a door slammed in my face? Being told I was nosy by the people we tried to contact in the park? Trying to answer the questions of a skeptical Protestant Sunday school teacher who misunderstood the beauties of the gospel? I wondered where I would have been if I had had a choice.
As these regrets crowded my thoughts, I reflected on my experiences as a missionary. I remembered teaching Bob about the gospel and testifying that his family could be together forever if he would pray and take the steps needed toward baptism. I remembered feeling a burning inside as the words poured out of my mouth.
I played a beat-up, borrowed violin at Bob’s baptism. No concerto—just a well-loved Church hymn. No cathedral—just a small room crowded with Bob’s friends and family. No applause after the music ended—just an outpouring of the Holy Ghost upon those in the room. I knew this experience was of much greater worth to me.
When the woman finished bearing her testimony, I stood up and expressed to the congregation how thankful I was to be a missionary. I thanked the Lord for showing me that I must learn to be his humble instrument, not a maestro seeking applause. Little did I realize that the Lord was asking me to give up my violin in order to make me his instrument, not the player.
The words of Alma rang true to me: “I know that which the Lord hath commanded me, and I glory in it. … and this is my glory, that perhaps I may be an instrument in the hands of God to bring some soul to repentance; and this is my joy” (Alma 29:9).

Photographs from Getty Images
Wilma Rudolph: 2-time Olympian, 3 gold medals, polio survivor.
In 1960 Wilma Rudolph became a track and field legend. She was running for the United States in the Olympics, which were being televised for the first time. In spite of the intense pressure, Wilma ran so quickly she was proclaimed “the fastest woman in the world.” By the end of the Olympics, she had won not just one gold medal but three—the first American woman ever to do so.
Wilma’s incredible victory teaches us a powerful lesson about our true potential and identity. But her story is even more inspiring when you know how it began.
Wilma was born in Tennessee in 1940. She was the 20th of 22 children in her family. She was born prematurely and weighed under five pounds. In her early childhood she suffered from a slew of illnesses—pneumonia, scarlet fever, and then polio, which left her with limited use of her left leg. She required leg braces to stand. “My doctor told me I would never walk again. My mother told me I would,” Wilma said. “I believed my mother.”1
When she was nine years old, Wilma determined to prove the doctors wrong. She took off her leg braces and began to walk, one slow step at a time. She fell, she got up and tried again, and again, and again. With grit, determination, and faith, Wilma continued to practice. Eventually, she even started to run. She ran a lot. And, after years of work, she ran fast—very fast. Fast enough to run in the 1956 Olympics and win a bronze medal at age 16. Then, four years later, she ran again to win those amazing three gold medals.
Winners of the women’s 100-meter race at the 1960 Rome, Italy, Olympics. Wilma Rudolph (center) is awarded the gold medal.
Photograph from Getty Images

I was sitting in the corner of the celestial room by the organ during the dedication of the Memphis Tennessee Temple. President James E. Faust (1920–2007), a member of the First Presidency from 1995 to 2007, had come to dedicate the temple. He and several other leaders were seated behind the microphone. A local Church choir filed in and stood behind them.
A young woman I visit taught was a member of the choir. Throughout the meeting, I prayed that she would receive what she had come for. She had confided in me that she came to the temple dedication that day to find out her standing with the Lord. She had committed serious sins in the past, and though she had repented, she still struggled to feel good about herself and even to feel good about singing in the choir.
I stared at President Faust, feeling that he, as a representative of the Lord in the First Presidency, ought to be able to do something. But how could I tell him, and how could he do anything? After the meeting, he would file out of the room just as he had come in, and there would be no introductions, no handshakes, and no words exchanged. I understood that he was busy and had travel arrangements, but still I prayed.
President Faust, deep in thought, looked at me for a while—the muscles in his eyebrows were knit together. When the meeting ended, a happy expression flooded his countenance with light.
He looked at me again and then suddenly stood up, turned around, and stretched his arm forward as far as it would go. He pointed directly at my friend. Then he said firmly and loudly, “The Lord loves you!”
President Faust’s gesture was small and simple yet so powerful that it could have come only from the Holy Ghost communicating to him what I could not. Those few words blessed my friend and continue to sustain my faith that the Lord is mindful of the details of our lives and “that by small and simple things are great things brought to pass” (Alma 37:6).

This story happened in Canada.
“Mamá, guess what?” Ana’s older sister, Mila, said. She held up her report card from school. “I have As in all my classes!”
Ana rolled her eyes. Why did Mila always have to be so perfect?
“That’s great,” Mamá said. “I’m proud of you.” She turned to Ana. “And how are your grades?”
Ana handed Mamá her report card. “They’re fine,” Ana said, looking down. Ana tried hard in school. But she didn’t have perfect grades like Mila did.
“I’m proud of you too,” Mamá said. She gave Ana a hug.
She’s just saying that to make me feel better, Ana thought. Mila had always been smarter than her.
But Mila wasn’t just better at school than Ana. She was better at everything. She had more friends. She had prettier hair. She was better at sports. Everyone loved Mila.
Ana’s parents tried to help.
“You are so important, Ana,” Papi would say.
“You are beautiful and smart,” Mamá would say.
But Ana didn’t feel important or beautiful or smart. Not compared to Mila.
One day Ana and Mila were playing a board game. “Looks like you won again,” Ana groaned.
“Want to play something else?” Mila asked. “We could go outside. I bet you’ll beat me at soccer!”
“No!” Ana snapped. “I’m tired of losing, and I’m tired of you always being better than me.” She felt like there was hot water boiling inside her.
Mila’s eyes widened. “I’m sorry—”
Ana turned and ran to her room before Mila could finish. “I’ll never be perfect like you!” she said, and slammed the door.
Ana lay on her bed with her face in her pillow. She felt so angry!
She huffed some deep breaths. When she was calm, Ana knelt to say a prayer. “Dear Heavenly Father,” she said, “please help me. I’m always jealous of Mila.” Her voice got quiet. “I feel like I’ll never be good enough. Do You really love me?”
A warm feeling spread from Ana’s head down to her toes. Then she had a thought. Heavenly Father loved people because they were His children. Not because they were the best. Maybe Ana didn’t have to be better than anyone else to be loved. She was loved right now.
Ana stayed on her knees. She didn’t want the good feeling to go away. Heavenly Father did love her—a lot.
Then there was a gentle knock at the door. It was Mamá. She sat on the bed next to Ana. “I heard you were upset.”
Ana nodded. “Yeah. I feel better now though. I know I shouldn’t be angry at Mila for getting good grades or winning. And I said a prayer, which helped a lot.”
Mamá put her arm around Ana. “How did you feel when you prayed?”
“Good,” Ana said. “I felt like I was really important to Heavenly Father.”
Mamá pulled Ana close. “You’ve always been really important—to Heavenly Father and to us. But I’m glad that you know that now.”
“Me too. I’m going to tell Mila I’m sorry for yelling at her.” Ana smiled. “And ask if she wants to play soccer!”
Illustrations by Marina Martin

A missionary related an experience that illustrates one method that God has used to bring the searchers after truth into his true church. He stated that he and his companion had knocked on a door. A woman opened the door immediately, enthusiastically invited them in, and said to them, “You young men have come to my home today in answer to my prayers.

“For a long time I have been dissatisfied with the church to which I belong, feeling that it does not contain many of the doctrines that Christ taught while here upon the earth. I felt that it was not the true church that was founded originally by our Savior. I prayed earnestly and asked our Father in heaven to send somebody to me who would bring me the true gospel plan of salvation and make it possible for me to find the true church.

“After doing so, I had a dream that two young men knocked on my door and when I let them in they said to me, ‘We have come to bring you the true gospel of Jesus Christ.’ I recognize that you two young men are the same two young men I saw in my dream, and as in my dream, you announced yourselves by saying, ‘We have come to bring you the gospel of Jesus Christ.’ I know that you are the servants of our Master and that you will teach me his gospel.”

The two missionaries were surprised at the reception but happy to have the privilege of teaching this good woman the gospel. She eagerly received it and soon thereafter was a baptized member of The Church of Jesus Christ of Latter-day Saints. Thus, another modern miracle in missionary work had occurred.

The last barrel was rushing toward me.
“Your horse isn’t on the right lead, Susan,” shouted Grandma from the fence.
I know, Grandma. You don’t need to tell me, I thought.
Leaning low over Ginger’s withers, I shifted a little to the left and tapped my horse emphatically with my right boot. Underneath me, I could feel Ginger’s long stride switch left—but not in time. Ginger went so wide around the barrel she nearly knocked me against the corral fence.
As I urged her toward the imaginary finish line, I could see Grandma shaking her head.
“That’s no way to win a rodeo prize. Those other barrel racers will whip you good.”
“Grandma, you know Ginger isn’t usually this bad!”
“That’s just the point! You’ve been working her too hard. She’ll go sour on you before she ever makes it to her first contest.”
I stuck out my lower jaw. “I can train my own horse, Grandma.”
She didn’t seem to hear me and went right on. “The way I see it …”
The trouble with Grandma living across the road is that she usually isn’t across the road. She’s at our house giving advice to everyone. Last week it was my hair for the school dance. The week before it was my “mediocre” A minus in journalism class.
“There isn’t any excuse for it,” she said. “You can write 10 times better than those other youngsters.” But Grandma’s favorite hangout was on the corral fence watching me train Ginger.
Grandma reached to scratch behind Ginger’s ears. “That sassy little blonde down in Glenville who won rodeo queen last year, she can hardly rein left or right. You better not let her beat you at the barrels.”
I leaned down and yanked the wire latch off the corral gate.
“Just push open the gate for me, Grandma,” I asked.
“You better let that horse cool down before putting her away.”
“I know, Grandma,” I sighed impatiently.
She opened the gate for me. “If you’re going to win,” she said, “you better shorten your stirrups a notch and hang more with your horse.”
I exploded. “Grandma, I’m riding, not you.”
Grandma looked up at me in surprise. Ginger danced underneath me.
I was heating up. “What do you know about horses, anyway! Have you even been on one in the last 50 years?”
I was staring right at her. I could see the hurt come into her gray eyes. But I didn’t stop. “Just leave me alone. Don’t come watch me anymore.”
I jerked Ginger toward the hay field and galloped away. My face was hot with anger. I knew Grandma was standing stiff and hurt behind me. I fumed, gritting my teeth. But as the breeze cooled my face, I knew I would apologize. I’d never seen Grandma look so hurt. I fingered Ginger’s black mane. Tomorrow would be a good day. I’d apologize tomorrow.
“Dead? Dead!” My voice started to squeak, and I felt the tears coming. I didn’t want Mother to see. “But Grandma is too young to die.”
“I’m sorry,” said Mother, putting her hands on my shoulders. “The doctor said her heart just gave out in the night.”
“But, but—not today! Grandma can’t die today! I was going to make things right.”
At the funeral I sat hunched on the bench beside my two brothers. I kept looking down, but the only thing I could see was Grandma’s hurt gray eyes. In my head pounded the words, “What do you know about horses? Don’t come watch me anymore.”
“I’m sorry, Grandma,” I murmured. But I knew it was too late.

Denver Second Ward
Waving and smiling, children from the Denver Second Ward, Golden Colorado Stake, participated in a community parade. They and their families dressed in traditional clothing of their ancestors and carried colorful flags. They marched behind a banner that read, “Holding Hands around the World.” One woman watching the parade said that she was grateful for the Church and its members because she had received help in doing family history work.

Service has been a part of gospel teachings from the very beginning. From Adam to the present, we have been encouraged to serve our fellowmen. I had the privilege of witnessing a real fulfillment of Paul’s counsel to the Galatians when he instructed them, “by love serve one another.”
When our family was living in Massachusetts, we had our home in the little country town of Weston, about 13 miles west of Boston. It was a very quaint, sophisticated community with a population then of about 11,000 people. Weston had many picturesque, winding country roads lined with hand-fashioned rock walls. The small business section was completely deserted by 9:00 P.M. each evening. Yet for all its quaintness, Weston had its problems, especially with many of the high school and junior high students who used drugs and brought liquor into the dry town.
However, I would like to tell you about one Weston High School student who was too busily engaged in other pursuits to become involved with drugs or alcohol. This young man spent a lot of time on the ski slopes. Being an avid skier in New England is not unusual, but what this boy did with his talent is unusual. He was an expert skier and loved the sport. In fact, he was an instructor and spent even his spare time teaching others to ski. You could regularly see him coming down the mountainside very close to one of his pupils, who was oftentimes years older than he. They would start slowly but gather speed as they made graceful turns down the slope, all the time carrying on a conversation, laughing, enjoying the invigorating air and the sparkling sunshine. Observers would take note and follow the pair with their eyes until they reached the bottom, regarding them as just two more skiers having a great time.
What the onlookers did not realize was that one of the skiers was blind. This young Weston High School student was teaching the blind to ski. He did it free of charge. When he first had the idea, he discussed it with others and was advised by all to forget it. He was told over and over that it would simply be impossible.
But this young man had witnessed the hopelessness of some of the blind people and wanted to share with them one of the pleasures of his life. He wanted them to have a feeling of accomplishment and success. He wished to give them a new dimension to their lives. He wanted them to feel that they were real, whole individuals. He really cared. He cared enough to devote the time necessary to develop a rapport of love, encouragement, and understanding with these people to help them build faith in themselves and in their own abilities. Gradually mutual friendships blossomed.
These blind people placed their trust in this young man. He was their friend. He was the only one they would permit to put on their boots and snap them into their bindings. In their training, he said that helping them develop an attitude of trust and faith in themselves was the important thing. After that, the technique would come easily.
The last I heard, he had been successful in teaching 13 blind people to ski and was in the process of teaching more. He had even been requested to write a manual on teaching the blind to ski. He possessed then, and I am sure he still does, the confidence which comes with success. But more importantly, he has developed lasting friendships and has learned how to love and share through worthwhile service.
It is an eternal truth that the greatest satisfaction we find in this life is not that which is done for self but that which is given for the benefit of another. As this young man from Weston found fulfillment in his service to the blind, so each of us can find the rewarding satisfaction which comes when we “by love serve one another.”

Under the direction of the Caribbean Area Presidency and with inspiration from Elder Quentin L. Cook’s visit, Elder Claude Gamiette brought together the joint forces of the young single adults from the Barbados Bridgetown Mission through a historic initiative of the first young single adult trip to the temple. Representatives from the islands of Barbados, Grenada, Guadeloupe, Saint Lucia, Saint Maarten, Saint Vincent, and French Guyana came together for their first visit to the Santo Domingo Temple in the Dominican Republic, from July 20th to 28th, 2018.
Elder Cook of the Quorum of the Twelve Apostles visited the Caribbean from November 10th through November 20th, 2017. During this visit he addressed members and hosted a young single adult devotional. He was accompanied by his wife, Sister Mary Cook, and members of the Church’s Caribbean Area Presidency and their wives: Elder Walter F. González and Sister Zulma A. González; Elder Claudio D. Zivic and Sister Dina Noemí A. Zivic; and Elder José L. Alonso and Sister Rebecca S. Alonso.
Elder Claude Gamiette was present during his visit to Guadeloupe and expressed his concern for the isolation that many of the young single adults in the islands feel. He wanted to break the isolation in a historic trip, the first time for many, to the temple.
“Young single adults feel alone from being a small group in their islands. This experience will inspire them to keep great relations among each other and create great temple experiences,” shared Elder Gamiette.
For eight days, these young single adults participated in a set of activities both spiritual and social, learning and interacting together in a journey that ended in tears of satisfaction.
Long before coming to the Dominican Republic, a committee compiled of representatives from these islands met in a coordinated effort to bring together all those around them to make this a successful experience. In a great ministering effort, Xavia, Faith, Ramona, Brittany, Jordan, Kelvin, Kenlyn, Andrew, Nia, Brittaey, Jonathan, and Zariah connected to plan activities and bring people together to come to the temple.
Starting Friday, July 20th, the very first group arrived, accompanied by Brother and Sister Eclar from Guadeloupe. Fourteen young single adults were the first, and more kept coming during the next two days for a total of over 50 attendants.
During the time of this trip, the YSA participated in indexing activities, devotionals, service activities, and a dating panel, as well as social activities with the young single adults from the Santo Domingo Institute of Religion. They even went out bowling.
“I have been pondering about my life, my expectations, and the roadblocks I’ve encountered. I have been needing guidance. The opportunity to enter the temple has given me the chance to be where my blessings are,” shared Brittany Henry, a 22-year-old young single adult representative from St. Lucia and a Young Women advisor.
For many this was their first time at the temple. For others this was the opportunity to renew the covenants they had made before they served their missions.
Sister Henry said that during this trip she has felt differently. She has gotten out of her comfort zone and has learned how things are done elsewhere just from making new friends here.
“It is not just a chance for temple attendance; it is also a chance to make sacrifices together,” says Brother Jocelyn Eclar, from Guadeloupe, first counselor to the mission president.

When I was a Mia Maid, I noticed a less-active girl in the same class as I was. I sometimes saw her at school in the hallways, at Mutual activities, church, and even at girls’ camp. It seemed no matter how often I would see her, she looked unhappy. I knelt down one night and prayed for the strength to somehow help her.

I remembered that I had once been in the same phase. I would smile with those closest to me, but on my way down the halls of the high school, I would be unaware of the frown on my face. One day a girl in school, who was walking past me, said, “Hi, Sara!” This made all the difference. Now I could greet people in the same manner and felt the desire to always speak to the girl who had helped me. Pondering this gave me a sudden thought. What if I said a pleasant word to the girl in Mia Maids?
The next day, I told myself I would greet her with a friendly “Hello!” But something inside held me back. So I passed her by and said nothing. As the days stretched on, the desire to help her increased. I knew I had to say something to her, and I wanted to do it soon.
I prayed several times in the early morning to gain the courage I needed. As I saw her walking down the hallway one day, I knew I had to act fast! I was afraid if I didn’t say something now, I would not be able to later. With a turn of my head, I faced her and said, “Hi!”
The instant results surprised me. Her face immediately lit up like a candle. I decided that from then on, I would make an honest effort to say kind words to her. Months went by, and I found she became one of my best friends.
I know that Heavenly Father was sending me a message the day I got the courage to go up and say “Hi!” We need to reach out to others and forget ourselves. We can pause for a moment to offer a kind word. We can ask, “How can I help someone smile today?” Heavenly Father will help. Don’t be afraid to ask. He will guide you and direct you in the path you should go.

When I was about 10, my mother had an infection around the lining of her heart. There were five of us children in the family. We knew that Mother was very sick. We lived a long distance from the hospital, and in those days children weren’t allowed to go into hospitals to visit patients. When we visited my mother, we stood outside so she could look out the window and see us.
When we returned home, Father gathered us together in my parents’ bedroom. We all knelt around the bed and prayed for Mother. After being in the hospital for a month, Mother got well. I have a testimony that our Father in Heaven hears and answers our prayers.

A stake president in Logan, Utah, kept a guest book, and after he passed away that book was given to his son. When the son thumbed through the pages, he was impressed with the signatures that were there. Most of the General Authorities had signed the book. One entry he saw was:

Name: Elder Spencer W. Kimball
Date: 1954
Position or title: Apostle
Hobby: “I love people.”

He thumbed through many more pages, and then he saw an almost identical entry ten years later:

Name: Elder Spencer W. Kimball
Date: 1964
Position or title: Apostle
Hobby: “I love people.”

We all knew President Spencer W. Kimball as a man of love. He thought of love as a way to overcome even unknown offenses. Such an incident occurred with one of his neighbors who would go out and talk to President Kimball whenever he saw him in the yard. Until one day the neighbor’s wife said, “You mustn’t do that. The only time President Kimball is alone is when he is in the yard, and then you go over and impose yourself upon him.” After that the neighbor stayed in and just watched President Kimball through the window. A few weeks passed before President Kimball rang the neighbor’s doorbell and handed him a casserole. “What’s this for?” the neighbor asked. “I don’t know,” replied President Kimball. “I’ve come to make amends for whatever I’ve done to offend you. You never come and talk to me anymore, so I decided I must have done something wrong.”
It was President Kimball who so lovingly explained to us that the Lord whispers to our hearts to go and do and in this way he answers the fervent prayers of others. President Kimball said the Lord has chosen this method of answering prayers because he knows it is the way we will learn most effectively to give love.

One fine morning I was strolling on a country road encompassed by every kind of greenery that filled my soul with well-being of the highest degree. I was full of expectancy of the best when I beheld, nearby a slaughter house, two apparently hungry dogs engaged in a bloody fight over what I later discovered to be a meatless piece of bone. I wondered why they had to quarrel over a worthless portion of animal skeleton. I was amazed especially when I saw the slaughter house which undoubtedly was the source of such a bone. It should not have offered any difficulty for one of them to look and find another piece of bone with abounding flesh from the slaughter house.
One consoling thought that struck me immediately while watching with fun these two unintelligent animals was that they were not human. Without any faculty of intellect, they could not exercise self-control nor feel any compunction or shame for my presence.
Thenceforth, I continued to walk leisurely, convinced that only dogs would act they way I had just witnessed. I was certainly saddened, in spite of my surroundings, when at a distance before me I saw two men locked in physical combat. I intervened, and they stopped at a point when one of them pulled a long knife. My presence was properly timed to prevent the certain death of the other who was apparently without any defensive weapon except his hands. I inquired what was wrong, and they began accusing each other. As a lawyer, I advised them that whoever won the fight is not a winner in the true sense because not only would he be deprived of peace of mind but that the authorities would see to it that he went to jail to pay for his crime.
The cause of it all, I finally found out, was that one owed the other the measly sum of $10.00 which he could not pay at the moment but promised to do so in an uncertain future. The latter, obviously drunk, became fed up with promises and so decided to settle it his way on the assumption it would solve his problem. Naturally, I remarked that it is the duty of the courts to collect debts otherwise impossible of recovery and that to take somebody’s life is too high a price for such an insignificant amount.
I left these two men shaking hands in renewed friendship, as I volunteered to pay the debt in behalf of the debtor.
The course taken by these two men was surely less forgivable than that of the dogs. Dogs are not expected to exercise self-control. But many of us act like dogs if we don’t.
Just what is this elusive word “self-control”? Webster defines it as “restraint exercised over one’s own impulses, emotions, or desires”. These three: impulses, emotions, and desires must be put in subjection by anyone human if he is to anticipate peace and harmony in his life, if he is to acquire the sterling embodiments of perfection and godship in the eternities.
Such is the law: both immutable and demanding but a law nevertheless. It may be obeyed or broken to the benefit or prejudice of anyone who does.
Latter-day Saints, above all other members of any community, have been regarded here and abroad, in the past and in the present, as a strange people because they have overcome a number of things which non-members engage in freely or with license. We do not touch anyone of those things embraced in the Word of Wisdom; we pay our tithes with the money that non-members otherwise spend in the passing pleasures of the day or night; we avoid any participation in anything worldly that violates the standards of things of beauty and of good report; or we depart from unwholesome companionship or association of anybody or anything that would give the appearance of evil.
To be sure, all these require extreme self-control, which when pursued faithfully ripen into self-mastery which President Spencer W. Kimball in his “Miracle of Forgiveness” says is a continuous program. It is always associated with obedience to law and order. Our Lord Jesus the Christ became the author of eternal salvation because he was made perfect through continued obedience by the things which he suffered throughout his earthly ministry.
In the Book of Doctrines of the Hindus, this one appears:
“That man alone is wise
Who keeps the mastery of himself! If one
Ponders on objects of the sense, there springs
Attraction; from attraction grows desire.
Desire flames to fierce passion, passion breeds
Recklessness; then the memory—all betrayed—
Lets noble purpose go, and saps the mind,
Till purpose, mind, and man are all undone.”
If recklessness saps the mind and the memory forgets the noble purpose of our creation, and when such a purpose, mind and man are all undone, what is left of him? Need we ask? Certainly, the dog in him, the animal in him! And when one day he quarrels with a dog over a worthless piece of human bone, we will not be surprised.
The Chinese philosopher Confucious once said that “Who contains himself goes seldom wrong”. This is logical because the simple implication is that this man is obedient to law and, therefore, commits no wrong. But the Greek philosopher Epectitus also declared that “No man is free who is not master of himself.” This again is plain because he who does not control his impulses, emotions and desires permits himself to be their slave by following them at every turn. A slave, as we know, is one without freedom but does the bidding of his master to satisfy the latter’s every whim which usually leads to destruction and death.
Self-control, whether we like it or not, is an all-embracing and paramount consideration in the life of every Christian. For the ultimate reward for obedience through self-control, and ultimately self-mastery, is kingship over cities, dominions and principalities. No one, absolutely no one, can qualify in the eternal realms to be a king exercising control over others unless he has completely mastered himself. That is why unless we now practice self-control, we cannot hope to be worthy of the reward so high and forbidding yet not a necessarily unreachable, impossible dream. Jesus Christ did it. He said we can do it. So, it can be done.
The great author John Milton once wrote in his “Paradise Regained”:
“Yet he who reigns within himself, and rules
Passions, desires, and fears, is more a king—
Which every wise and virtuous man attains;And who attains not, ill aspires to rule
Cities of man, headstrong multitudes,
Subject himself to anarchy within,
Or lawless passion in him, which he serves.
But to guide nations in the way of truth
By saving doctrine, and error lead
To know, and by knowing worship God aright,
Is yet more kingly. This attracts the soul,
Governs the inner man, the nobler part.”
President Spencer W. Kimball, echoing the sentiments of an unknown author, also said:
“The height of a man’s success is gauged by his self-mastery; the depth of his failure by his self-abandonment. There is no other limitation in either direction and this law is the expression of eternal justice. He who cannot establish a dominion over himself will have no dominion over others; he who masters himself shall be king.

One of the choice privileges of a General Authority is perhaps thirty or forty times a year to visit the stakes of the Church and to be guests in the homes of stake presidents. I am certain we have seen firsthand some of the greatest homes there are in all the world.
I remember being assigned to a conference some time ago in a stake where the president was a dentist. It was evident from his home and furnishings he had a successful practice. I guess he could have given his children almost anything they could have wanted. However, he loved them enough to teach them responsibility. He moved from the city out into a rural area, where he was teaching his family the value of work.
How I enjoyed sitting with the children and having them describe the projects they had been assigned the responsibility for. With pride they would tell me how many eggs per day the chickens were producing, or how high the corn was, or how the cattle were in the field. This family had as their motto the 88th section of the Doctrine and Covenants, 119th verse: “Organize yourselves; prepare every needful thing; and establish a house, even a house of prayer, a house of fasting, a house of faith, a house of learning, a house of glory, a house of order, a house of God.”

You come home from school and ask your mom what’s for dinner. She tells you it’s soup and bread, and she asks you to hang up your jacket. You’re about to go out with some friends when she reminds you that you need to practice the bodhran for a while.
Have you stepped into a parallel universe? Is this some kind of weird dream? What in the world is a bodhran?
It’s all part of daily life for the Bigney brothers of Woodland Hills, Utah, because their family’s Celtic music group is a priority, and the boys have to practice.
Alex, Sam, and Simeon Bigney, ages 18, 16, and 14, respectively, make up the group Kirkmount, and though their music isn’t exactly the stuff you hear on the radio, it definitely appeals to a lot of people.
“Our music is interesting because it spans a generation gap,” says Alex. “Old people like to listen to it, but kids our age come out and think it’s really cool, too.”
Part of what makes it “cool” is that the three boys do all the music themselves. Alex plays the harp and the bones (and yes, the “bones” are exactly what they sound like they are); Sam plays the fiddle; and Simeon plays the cello and the aforementioned bodhran (pronounced “bow-run”), which is a sort of Gaelic drum.
Whatever happened to the piano, or the guitar, or even the clarinet?
“We’re not aware of any other group anywhere that has this particular arrangement of instruments,” Alex says. “But they’re all very traditional Celtic instruments.”
“Celtic,” by the way, is pronounced with a “K” sound at the beginning, and it refers primarily to the region of Ireland, Scotland, and Wales. Bagpipes are a Celtic instrument you may have heard before, and Enya is a popular Celtic musician.
Aside from the choice of instruments, Kirkmount differs even from other Celtic groups because of their music—they write most of it themselves.
“It’s not extremely common for groups to write their own music,” says Sam, who does most of the writing for Kirkmount. “Some people will write a tune or two, but not a lot.”
Sam’s first tune was called “Late Summer Aire.” He first got a taste of fame when he and his brothers attended a fiddle camp—yes, a fiddle camp—in northern California, and the whole camp wound up playing his song. After that, the boys were hooked.
What brought them to a fiddle camp in the first place? That’s where the family ties come in. The boys’ grandfather used to invite them frequently to go to a Scottish fiddling camp with him, but they always declined.
“But one year, our grandparents were going to Ukraine on a mission. We weren’t going to see them for a while, so we decided we’d better go to the camp,” says Alex. “We went and really enjoyed the music, and that’s how we got started.”
The boys’ parents, Alex and Marilyn, began hiring professional musicians to come do workshops at the Bigney home. About 20 or so have been through, and many of them have done shows with the Bigneys afterwards, the money going to help pay for expenses. (The income from Kirkmount’s two CDs helps cover costs, too.)
It’s really a family affair. Sister Bigney says her husband “knows how to critique. He critiques the boys, and he listens, and he knows enough about Celtic music to help them. He has an exceptional ear.”
What about Mom? She supports. “I took them to their lessons for quite a few years,” she says. “I’m a great expert—on paper. I’m a great appreciator of music.”
Eventually, even the boys’ younger sisters, Miriam and Falcon, will get in on the act, as they are learning to play the viola and guitar.
“It would be really great to have a whole family thing,” Sam says. “It’s not something many people do as a family.”
How strong are the family ties with the Bigneys? Well, they practice about two hours a day together on the average, but sometimes it’s as much as eight hours. And they don’t really get tired of each other.
“We have our small quarrels,” Sam says, “but I think even the music helps us to solve those and come to an understanding of each other. I think music can touch people in ways that words can’t.”
The name Kirkmount is the name of the small village in Nova Scotia where their grandfather grew up. (Their great-great-grandfather, Simeon Bigney, was one of the first members of the Church there.) The covers of their CDs are collages of old family photos. Their ancestors were Celtic and played many of the same tunes that the Bigneys play now.
“We’re carrying on a tradition,” Alex says.
And Sister Bigney adds, “It’s important for people to find out what their traditions are, and music is one of those important things that helps you understand how your ancestors felt, what they did for entertainment, all the emotions they had. Music is a language.”
Alex says, “This music helps us get closer to our grandparents. They come to many of the shows, whenever they can, and they’ve supported us all through our musical experience.”
This family is tied together so much that Sam and his grandfather are even home teaching companions.
Obviously, the group has a strong interest in genealogy and family bonds. Sam explains that one of the highlights of his musical career so far has been playing his fiddle at the graves of some of his ancestors in Nova Scotia.
Furthermore, the group’s travels have taken them to Boston, where their father lived as a youth. Simeon (whose name is pronounced like “Simon”) says seeing where his dad went to church “was a good experience,” as was spending so much quality time with his brothers.
The Bigneys’ music doesn’t have any lyrics, so it’s difficult to express any kind of particular message in a song. But their music is expressive in its own way, creating moods and feelings pretty well. The music makes you feel like you’ve been taken back in time, and taken to Ireland. And since the gospel should be part of everything we do, the Bigneys manage to tie it all together.
“We don’t say onstage ‘Yes, we’re LDS,’ but I think people know,” Alex says. “Since we come from Utah, there have been people who come up and say, ‘Are you Mormon?’”
Sam adds, “We try to set a good example for people. The music helps us realize that God gives us talents, and we hope we can use them to our best abilities and share them with other people.” The Bigneys feel they must rely on the Lord when they perform.
“As we’re playing the music, we really become aware of whether the Spirit is with us or not,” Alex says. “If we don’t have the right spirit with us, we know we don’t play as well.” As a result, the group always has a prayer before they perform.
“You have to realize where the talents are coming from,” Alex says.
But it’s not all play and no work for Kirkmount. The boys practice every day, and while they enjoy all the regular teenage boy stuff—basketball, hiking, reading, and what-not—sometimes the music has to take them away from those things. They’ve sometimes missed ward basketball games and Boy Scout campouts because they had performances.
“But our Young Men and Young Women groups are pretty supportive,” says Sam. “They’ve come to our shows before.”
And so in the end, it’s all worth it. The stronger love for their immediate family, the more powerful connection to their grandfather and distant ancestors, the satisfaction they get from using the talents God has given them to uplift others—all that makes everything worthwhile. “The music helps me to know who I am,” says Sam, “and to express myself in a way that words can’t. We want to help, not only ourselves, but other people gain a testimony as well. Music can touch hearts.”

After President Wilford Woodruff joined the Church he desired to serve a mission.
“I was but a Teacher,” he wrote, “and it is not a Teacher’s office to go abroad and preach. I dared not tell any of the authorities of the Church that I wanted to preach, lest they might think I was seeking for an office” (Leaves from My Journal, Salt Lake City: Juvenile Instructor Office, 1882, p. 8).
He prayed to the Lord, and without disclosing his desire to any others, he was ordained a priest and sent on a mission. They went to the Arkansas Territory.
He and his companion struggled through a hundred miles of alligator-infested swamps, wet, muddy, and tired. Brother Woodruff developed a sharp pain in his knee and could go no further. His companion left him sitting on a log and went home. Brother Woodruff knelt down in the mud and prayed for help. He was healed and continued his mission alone.
Three days later he arrived in Memphis, Tennessee, weary, hungry, and very muddy. He went to the largest inn and asked for something to eat and for a place to sleep, although he had no money to pay for either.
When the innkeeper found he was a preacher, he laughed and decided to have some fun with him. He offered Brother Woodruff a meal if he would preach to his friends.
A large audience of the rich and fashionable people of Memphis gathered and were quite amused by this mud-stained missionary.
None would sing or pray, so Brother Woodruff did both. He knelt before them and begged the Lord to give him His Spirit and to show him the hearts of the people. And the Spirit came! Brother Woodruff preached with great power. He was able to reveal the secret deeds of those who came to ridicule him.
When he was finished, no one laughed at this humble holder of the Aaronic Priesthood. Thereafter he was treated with kindness (see Leaves from My Journal, pp. 16–18).
He was under the guiding, protecting power of his Aaronic Priesthood. The same power can be with you as well.