Gospel Story Finder

One of the most pleasant and productive experiences in my life happened in 1943 as the Japanese war was taking place. I heard Dr. Adam S. Bennion give a lecture on the value of great literature. You can sell the idea of the value of great ideas to anyone. That is, we all believe that we should be acquainted with great human thought. But almost everyone gets away from its benefit by saying that he doesn’t have time to read. To get away from this objection of not having time, Dr. Bennion said, “Suppose that you were going to be a prisoner in a Japanese concentration camp for the next four years and you could take with you the works of any ten authors. Which would you take, and what would you expect to get out of them?” That is, what are the values of great ideas, of great literature? His idea was to take the ten authors you would most like to resemble and then exhaust each one in turn. That is, you would read every thought and consider every idea that a particular author had ever recorded; you would rethink his every idea. The psychologists say that when you run an idea through your brain, it makes a little groove or engram. If you run through your mind the kind of ideas that went through the mind of Shakespeare or Emerson or the apostle Paul or Moses or Jesus of Nazareth, then your brain will tend to respond as their brains did.
From someplace I got the courage to make the start. I guess Shakespeare comes fairly close to the top of most people’s lists of great authors. So I got out Shakespeare’s 37 plays, his sonnets, and his poems and went to work. Reading them was pretty difficult at first. I read very slowly and perhaps not very comprehendingly. Shakespeare wrote a long time ago, and there were many things that I did not understand. I had to reread some things several times, look up their meanings, and ask people about them. But finally the clouds began to part, a little bit of the sunlight began to come through, and I had a tremendous experience with Shakespeare. Shakespeare looked with clearer insight into human life than do most men. He said his purpose in writing was to hold the mirror up to life, to show virtue her own image and scorn her own likeness. He said, “I your looking-glass will be and will modestly discover to yourself qualities which you yourself know not of.” I had a great uplift as I read his speeches and his arguments for success. And as he pictured life in miniature with his great characters acting and reacting upon each other, I was intellectually born again—a great many times. Each time we discover some inspiring thought, we can be changed, and changed for the better.
I always read with my pen, marking every idea, every phrase, every quote, and every other thing that I think will help me. And then I put these thoughts into my notebooks. One of my most valuable possessions in the world is my collection of 25 notebooks. They are just regular 8 1/2-by-11-inch page size, three-ring binders, with about 300 pages in each one; so I have 7,500 pages of notes. I think of my reading as a combine harvester sweeping across a field of wheat. It cuts everything before it, but throws out the weeds and the chaff and the straw and puts the wheat in the sack. If I were now going to read something that would be particularly exciting to me, it wouldn’t be Shakespeare, it wouldn’t be Emerson, it wouldn’t even be the scriptures. It would be my notes, because I have selected for my notes those things that particularly inspire me.
I have always felt a little bit cheated in my life that no one has ever tried to talk me out of my faith. I have heard many people say that they got into the wrong crowd or listened to the wrong professor or were influenced by the wrong philosophy. But everywhere I have gone, people have encouraged me to live my religion. Once I thought that maybe I believed as I did just because I didn’t know any better, so I got the complete works of Robert G. Ingersoll. In my opinion Robert G. Ingersoll was the greatest atheist, if you could use that term, that ever lived in the world. I don’t know how convincing other people’s atheism is, but Robert G. Ingersoll was a great salesman. He was a great orator. He was a great architect of speech. He knew how to put ideas together. If anybody could persuade me about something, I think maybe it would have been Robert G. Ingersoll. His complete works are made up of 19,900 pages. There are 214 pages in my New Testament, so I read 90 new testaments of atheism. I didn’t read his works to try to out-argue him or to find fault with them. I read them actually to try to help him persuade me that there was something better than those things that I believed. I read him very carefully. I don’t skip read. I don’t jump over things or just read things that I think will be interesting. If something is important enough for him to write down, it is important enough for me to study and to try to find out the right answer to the subject discussed. And in all of my experiences in reading his work, he hasn’t shaken my faith in the smallest degree. Since that time I have read 987 of the great books, and I have had some tremendous experiences in a lot of different directions with what I have read. These great new philosophies have enabled me to have an “intellectual rebirth.”

Recently I visited the Missionary Training Center at Provo, Utah, where missionaries who have been called to serve throughout the world are devotedly learning the fundamentals of the languages spoken by the people to whom they shall teach and testify.
Vaguely familiar to me were the conversations in Spanish, French, German, and Swedish. Totally foreign to me and perhaps to most of the missionaries were the sounds of Japanese, Chinese, and Finnish. One marvels at the devotion and total concentration of these young men and women as they grapple with the unfamiliar and learn the difficult.
I am told that on occasion when a missionary in training feels that the Spanish he is called upon to master appears overwhelming or just too hard to learn, he is placed during the luncheon break next to missionaries studying the complex languages of the Orient. He listens. Suddenly Spanish becomes not too overpowering, and he eagerly returns to his study.
There is one language, however, that is understood by each missionary: the language of the Spirit. It is not learned from textbooks written by men of letters, nor is it acquired through reading and memorization. The language of the Spirit comes to him who seeks with all his heart to know God and to keep His divine commandments. Proficiency in this language permits one to breach barriers, overcome obstacles, and touch the human heart.
The Apostle Paul, in his second epistle to the Corinthians, urges that we turn from the narrow confinement of the letter of the law and seek the open vista of opportunity which the Spirit provides. I love and cherish Paul’s statement: “The letter killeth, but the spirit giveth life.” (2 Cor. 3:6.)
In a day of danger or a time of trial, such knowledge, such hope, such understanding bring comfort to the troubled mind and grieving heart. The entire message of the New Testament breathes a spirit of awakening to the human soul. Shadows of despair are dispelled by rays of hope, sorrow yields to joy, and the feeling of being lost in the crowd of life vanishes with the certain knowledge that our Heavenly Father is mindful of each of us.
The Savior provided assurance of this truth when He taught that even a sparrow shall not fall to the ground unnoticed by our Father. He then concluded the beautiful thought by saying, “Fear ye not therefore, ye are of more value than many sparrows.” (Matt. 10:29–31.)
We live in a complex world with daily challenges. There is a tendency to feel detached—even isolated—from the Giver of every good gift. We worry that we walk alone.
From the bed of pain, from the pillow wet with the tears of loneliness, we are lifted heavenward by that divine assurance and precious promise, “I will not fail thee, nor forsake thee.” (Josh. 1:5.)
Such comfort is priceless as we journey along the pathway of mortality, with its many forks and turnings. Rarely is the assurance communicated by a flashing sign or a loud voice. Rather, the language of the Spirit is gentle, quiet, uplifting to the heart and soothing to the soul.
At times, the answers to our questions and the responses to our daily prayers come to us through silent promptings of the Spirit. As William Cowper wrote:
God moves in a mysterious way
His wonders to perform;
He plants his footsteps in the sea
And rides upon the storm. …
Judge not the Lord by feeble sense,
But trust him for his grace;
Behind a frowning providence
He hides a smiling face.
(Hymns, no. 48.)
We watch. We wait. We listen for that still, small voice. When it speaks, wise men and women obey. We do not postpone following promptings of the Spirit.
To address such a sacred subject, may I refer not to the writings of others, but to the actual experiences of my life. I testify to their truth, for I lived them. I share with you today three cherished examples of what President David O. McKay identified as “heart petals”—the language of the Spirit, the promptings from a heavenly source.
First, the inspiration which attends a call to serve.
Second, the gratitude of God for a life well lived.
Third, the knowledge that we do not walk alone.
Every bishop can testify to the promptings which attend calls to serve in the Church. Frequently the call seems to be not so much for the benefit of those to be taught or led as for the person who is to teach or lead.
As a bishop, I worried about any members who were inactive, not attending, not serving. Such was my thought as I drove down the street where Ben and Emily lived. They were older—even in the twilight period of life. Aches and pains of advancing years caused them to withdraw from activity to the shelter of their home—isolated, detached, shut out from the mainstream of daily life and association.
I felt the unmistakable prompting to park my car and visit Ben and Emily, even though I was on the way to a meeting. It was a sunny weekday afternoon. I approached the door to their home and knocked. Emily answered. When she recognized me, her bishop, she exclaimed, “All day long I have waited for my phone to ring. It has been silent. I hoped that the postman would deliver a letter. He brought only bills. Bishop, how did you know today was my birthday?”
I answered, “God knows, Emily, for He loves you.”
In the quiet of the living room, I said to Ben and Emily, “I don’t know why I was directed here today, but our Heavenly Father knows. Let’s kneel in prayer and ask Him why.” This we did, and the answer came. Emily was asked to sing in the choir—even to provide a solo for the forthcoming ward conference. Ben was asked to speak to the Aaronic Priesthood young men and recount a special experience in his life when his safety was assured by responding to the promptings of the Spirit. She sang. He spoke. Hearts were gladdened by the return to activity of Ben and Emily. They rarely missed a sacrament meeting from that day to the time each was called home. The language of the Spirit had been spoken. It had been heard. It had been understood. Hearts were touched and lives saved.
For my second example I turn to the release of a stake president in Star Valley, Wyoming—even the late E. Francis Winters. He had served faithfully for the lengthy term of twenty-three years. Though modest by nature and circumstance, he had been a perpetual pillar of strength to everyone in the valley. On the day of the stake conference, the building was filled to overflowing. Each heart seemed to be saying a silent thank-you to this noble leader who had given so unselfishly of his life for the benefit of others.
As I stood to speak following the reorganization of the stake presidency, I was prompted to do something I had not done before, nor have I done so since. I stated how long Francis Winters had presided in the stake; then I asked all whom he had blessed or confirmed as children to stand and remain standing. Then I asked all those persons whom President Winters had ordained, set apart, personally counseled, or blessed to please stand. The outcome was electrifying. Every person in the audience rose to his feet. Tears flowed freely—tears which communicated better than could words the gratitude of tender hearts. I turned to President and Sister Winters and said, “We are witnesses today of the prompting of the Spirit. This vast throng reflects not only individual feelings but also the gratitude of God for a life well lived.” No person who was in the congregation that day will forget how he felt when he witnessed the language of the Spirit of the Lord.
Finally, I testify that we do not walk alone.
Stan, a dear friend of mine, was taken seriously ill and rendered partially paralyzed. He had been robust in health, athletic in build, and active in many pursuits. Now he was unable to walk or to stand. His wheelchair was his home. The finest of physicians had cared for him, and the prayers of family and friends had been offered in a spirit of hope and trust. Yet Stan continued to lie in the confinement of his bed at the university hospital. He despaired.
Late one afternoon I was swimming at the Deseret Gym, gazing at the ceiling while backstroking width after width. Silently, but ever so clearly, there came to my mind the thought: “Here you swim almost effortlessly, while your friend Stan languishes in his hospital bed, unable to move.” I felt the prompting: “Get to the hospital and give him a blessing.”
I ceased my swimming, dressed, and hurried to Stan’s room at the hospital. His bed was empty. A nurse said he was in his wheelchair at the swimming pool, preparing for therapy. I hurried to the area, and there was Stan, all alone, at the edge of the deeper portion of the pool. We greeted one another and returned to his room, where a priesthood blessing was provided.
Slowly but surely, strength and movement returned to Stan’s legs. First he could stand on faltering feet. Then he learned once again to walk—step by step. Today one would not know that Stan had lain so close to death and with no hope of recovery.
Frequently Stan speaks in Church meetings and tells of the goodness of the Lord to him. To some he reveals the dark thoughts of depression which engulfed him that afternoon as he sat in his wheelchair at the edge of the pool, sentenced, it seemed, to a life of despair. He tells how he pondered the alternative. It would be so easy to propel the hated wheelchair into the silent water of the deep pool. Life would then be over. But at that precise moment he saw me, his friend. That day Stan learned literally that we do not walk alone. I, too, learned a lesson that day: Never, never, never postpone following a prompting.
As we pursue the journey of life, let us learn the language of the Spirit. May we remember and respond to the Master’s gentle invitation: “Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him.” (Rev. 3:20.) This is the language of the Spirit. He spoke it. He taught it. He lived it. May each of us do likewise, I pray in the name of Jesus Christ, amen.

As Sister Simpson and I walked along lower Queen Street in Auckland, New Zealand, the other day, we came to a particular place not far from the wharf. There we paused for a few moments as I related to her the incident that took place at that very spot during my first mission.
I could still see in my mind’s eye a very old Maori couple who stood at the curb with thousands of others waving farewell to the Maori Battalion as they marched down to their troop transport and off to war.
The old couple became very excited as one young soldier glanced their way with a big smile. From their Maori conversation, it became apparent that this was their great-grandson going off to war.
His would be an atomic war with sophisticated equipment capable of killing by the thousands—so unlike the Maori wars of the late 1800s that the old Maori had participated in as a young tribal warrior.
Soon the boy was gone from view, and it was then that the old man turned to his wife and said (perhaps a little cynically), “Katahi kua pakeha tatou,” which in effect means, “So now we are civilized.”

On Christmas Eve, 1997, I met a remarkable family. Each member of the family had an unshakable testimony of the truth and of the reality of the Resurrection. The family consisted of a mother and father and four children. Each of the children—three sons and a daughter—had been born with a rare form of muscular dystrophy, and each was handicapped. Mark, who was then 16 years old, had undergone spinal surgery in an effort to help him move about more freely. The other two boys, Christopher, age 13, and Jason, age 10, were to leave for California in a few days to undergo similar surgery. The only daughter, Shanna, was then five years old—a beautiful child. All of the children were intelligent and faith-filled, and it was obvious that their parents, Bill and Sherry, were proud of each one. We visited for a while, and the special spirit of that family filled my office and my heart. The father and I gave blessings to the two boys who were facing surgery, and then the parents asked if little Shanna could sing for me. Her father mentioned that she had diminished lung capacity and that it might be difficult for her, but that she wanted to try. To the accompaniment of a recorded cassette, and in a beautiful, clear voice—never missing a note—she sang of a brighter future:
On a beautiful day that I dream about
In a world I would love to see,
Is a beautiful place where the sun comes out
And it shines in the sky for me.
On this beautiful winter’s morning,
If my wish could come true somehow,
Then the beautiful day that I dream about
Would be here and now.
The emotions of all of us were very near the surface as she finished. The spirituality of this visit set the tone for my Christmas that year.

I kept in touch with the family, and when the oldest son, Mark, turned 19, arrangements were made for him to serve a special mission at Church headquarters. Eventually, the other two brothers also had an opportunity to serve such missions.

Nearly a year ago, Christopher, who was then 22 years old, succumbed to the disease with which each of the children has been afflicted. And then, last September, I received word that little Shanna, now 14 years old, had passed away. At the funeral services, Shanna was honored by beautiful tributes. Leaning on the pulpit for support, each of her surviving brothers, Mark and Jason, shared poignant family experiences. Shanna’s mother sang a lovely musical number as part of a duet. Her father and grandfather gave touching sermons. Though their hearts were broken, each bore powerful and deep-felt testimony of the reality of the Resurrection and of the actuality that Shanna lives still, as does her brother Christopher, each awaiting a glorious reunion with their beloved family.

When it was my time to speak, I recounted that visit the family made to my office nearly nine years earlier and spoke of the lovely song Shanna sang on that occasion. I concluded with the thought: “Because our Savior died at Calvary, death has no hold upon any one of us. Shanna lives, whole and well, and for her that beautiful day she sang about on a special Christmas Eve in 1997, the day she dreamed about, is here and now.”

Over 100 young people and their advisers from the Ft. Collins Colorado Stake teamed up with the U. S. Forest Service to rehabilitate a large meadow in the Roosevelt National Forest.
The young people worked with their leaders and forest service personnel to improve trails, repair bridges, and reseed bare areas. The stake received a special certificate of appreciation from the U.S. Department of Agriculture, and all along the trail are several small signs describing the Forest Service projects and mentioning the LDS youth who initiated the work.

Isabelle loved to pray! In the morning she said a “good morning” prayer. She thanked Heavenly Father for the sunshine and a new day.
At lunchtime Isabelle told Heavenly Father about her day so far. She prayed for help to be nice to her sisters when they got home from school.
At bedtime Isabelle’s family prayed together. They always started by talking about people who might need extra blessings.
Tonight Daddy said, “Please pray for Uncle Dan. He lost his job.”
Isabelle felt sad. She didn’t know a lot about grown-up work, but she knew that losing a job was bad. She loved her uncle. He made yummy popcorn. And last time he came over, he showed her how to do a cartwheel!
“I’ll pray for him to find a job,” Maria said. She was one of Isabelle’s older sisters. It was her turn to pray out loud for the family.
The next day, Isabelle asked Daddy if Uncle Dan found a job yet.
“Not yet,” Daddy said. “Sometimes prayers aren’t answered right away.”
“So should we keep praying for him?” Isabelle asked.
Daddy nodded. “That would mean a lot to Uncle Dan.”
Every day, Isabelle and her sisters prayed for Uncle Dan. They prayed for him to find a job. They prayed for him to have enough money. They prayed for him to feel loved.
Isabelle was glad she could help Uncle Dan with her prayers. Praying for him made her happy.
Her family helped Uncle Dan in other ways too. One day they helped Uncle Dan clean his house. Another day, Isabelle and Mommy stopped by to watch a movie with Uncle Dan.
Weeks went by. Finally Daddy had good news.
“Uncle Dan has two job interviews this week!” Daddy said.
Isabelle felt happy. She was glad she could pray for the people she loved.
What did Isabelle do to help Uncle Dan?
See Come, Follow Me for Enos–Words of Mormon.

I had an experience when I was in the southern states that helped me to realize what I think the Lord meant. I received a letter from a good brother from Phoenix, Arizona. He was quite an elderly man. He said that his grandfather was one of the first converts in the state of Mississippi back in 1840. He said, “Since that time my father and his descendants have given over 100 years worth of missionary service to the Church.” There were then 15 in the mission field, and we had three of them in our mission.

I told that story in a missionary meeting after I was appointed Presiding Bishop in 1940—just 100 years after the grandfather joined the Church. His grandson happened to be in that meeting and I didn’t know it. He came up to me after and said, “Brother Richards, it is now 165 years of service.” When you get to adding 10 to 15 years at a time, it doesn’t take long to add another 100 years.

This was my thought: If that missionary who waded through the swamps of Mississippi back in 1840, when they traveled without purse or scrip and many of them contracted malaria fever, had only brought that one man into the Church, he might not have thought that he had done much. But in 100 years there was 165 years of missionary service from that one man and his descendants, without counting all the converts he had made and all the converts they had made. How can you “lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal” (Matt. 6:20) in any better manner than by performing a service like that?

One minute Norene was sitting quietly in the passenger seat with her little brother, Mark, while her sister, Janette, drove toward home. The next minute the car went out of control and crashed into a cement culvert.
The accident happened so fast Norene only knew that her face hurt, that Mark lay on the floor much too quietly, and that Janette sagged against the steering wheel with blood dripping from her head. A fear worse than any she had known in all her eight years seemed to freeze Norene’s body, and she began to cry.
She heard voices coming closer to the car. “You call an ambulance, and we’ll try to get them out before the car catches fire.” Hands reached in and lifted Norene through the window.
“Are you all right?” a woman asked.
“Yes, but my brother and sister—”
“We’ll have them out in a minute. You lie right here on the grass and rest.”
The man who had come to help pulled at the car doors, but they wouldn’t open. He climbed through the back window and over the seat to get Mark off the floor. He handed the still unmoving two-year-old out the window to the woman. After she laid Mark on the grass beside Norene, she and the man carefully lifted Janette through the broken glass.
Janette moaned weakly and opened her eyes. She tried to reach out to Norene, but her hand fell to the grass by her side and her eyes closed again.
“The ambulance should be here any minute,” the woman told Norene, putting her arm around her shoulder. “Don’t cry any more. They’ll take good care of all of you. Where’re your mother and father?”
“They went on a trip,” Norene replied. “My big sister knows where.”
“Well, the folks at the hospital will find them, and everything will be all right. Don’t you worry.”
The trip to the hospital was a frightening one. The siren was going, and the attendants were too busy with Janette and Mark to offer Norene any comfort.
At the hospital a nurse helped Norene onto the bed in a little room and cleaned the cuts on her face. Janette and Mark had been taken to a room down the hall. Norene tried to answer all the questions the nurse asked, but there were many things she didn’t know. Then a new nurse came in and put her arm around Norene’s shoulder.
“Your sister is too sick to tell us very much, but whenever she is able to talk, she says, ‘Get the elders.’ Norene, do you know what that means?”
“Oh, yes! She wants you to call the missionaries.”
“What missionaries does she mean?”
“The Mormon missionaries from The Church of Jesus Christ of Latter-day Saints,” Norene answered. “Can you find them?”
“I don’t know if there are any in our town, dear, but I’ll try to find one.”
“Can I see my sister and brother now?”
“Not yet. The doctor is still with them. I’ll be back, and as soon as possible, I’ll take you to see them.”
When she was alone, Norene began to pray. She asked Heavenly Father to help her sister and brother and to please bring Mom and Dad to them quickly. When she opened her eyes, the door had been swung open and she could see nurses and doctors hurrying back and forth, pushing carts and carrying trays filled with bandages and medicines. Then she saw two young men. Their faces were unfamiliar, but Norene knew who they were. They wore suits and had name tags. She had never been so glad to see anyone in her life. Norene ran out of the room. “Are you the elders?” she asked.
“Yes, we are,” one of the young men answered. He glanced at a paper. “Are you Norene?”
“Yes.” She threw her arms around the young missionary’s waist. “Will you give my brother and sister a blessing? They’re really hurt.”
“We’ll be glad to, Norene,” the other missionary replied. “Would you like a blessing too?”
“Yes, please,” she answered.
An elderly couple hurried down the hall. “We got here as soon as we could,” the man said, all out of breath.
“Brother and Sister Kendall,” the first missionary said, “this is Norene. We’re going to administer to her and her brother and sister now.”
A calm feeling came into the room when the elders put their hands on Janette’s head and then on Mark’s. They asked Heavenly Father to heal them and to help the doctors do everything they needed to do. When Norene’s turn came, a peaceful feeling took the place of the frantic one she had had, and she knew everything would be all right.
The doctor and nurses came back into the room to take care of Janette and Mark. One of the nurses said, “I’m afraid you won’t be able to see your brother and sister again until tomorrow. Please go out to the waiting room now and try to get some rest.”
Norene and the missionaries went back into the hallway. The elderly woman held out her hand. “Until your parents are located and can get here, how would you like to come home with us?” Sister Kendall asked. “My husband and I are here on a mission, too, and we have grandchildren back home who are just about your age. It would be a treat to have you stay overnight with us.”
Norene thought for a minute. She felt sure that Heavenly Father would watch over Janette and Mark and that He must have sent these kind people to take care of her until her mom and dad came. She reached out, put her hand in Sister Kendall’s and walked with her toward the door.

When I was young, I was overly dependent on my older sister. For example, I was a fussy eater, and when we went to visit our grandparents, I was constantly faced with being offered food I didn’t like. When the plate was passed to me, I would turn to my sister and ask, “Collene, do I like this?”
If it was familiar and she knew that I didn’t like it, she would say, “No, you don’t like that.”
If it was something we hadn’t eaten before, she would say, “Just a minute,” and taste it, and then tell me if I liked it or not. If she said that I didn’t like it, no amount of coaxing could get me to eat it.
Just as I needed to rely on my own taste buds and stop denying myself good food just because my sister told me that I didn’t like it, we must all feast on the fruit of our own testimony and not the testimony of another person. We also need to increase our ability to receive personal revelation.
We do this when we place our faith in our Lord and Savior, repent of our sins, read and really think about the scriptures, pray, look for ways to help others, and share the gospel with others. During general conferences and at many other times, we will be taught by the Lord’s prophets, seers, and revelators. When we follow the counsel of the Brethren, we prepare ourselves to go to the temple, where we receive more power to overcome the sins of the world and to “stand in holy places” (D&C 45:32).

In 1937, President Joseph Fielding Smith was adjusting to life without his beloved wife Ethel, who had recently died. Ethel had asked that Jessie Evans, a single woman with a beautiful singing voice, perform at her funeral. Through that encounter, Jessie Evans and Joseph Fielding Smith became better acquainted and their mutual attraction blossomed into love. She accepted his proposal of marriage shortly after Christmas. In contemplating the gifts he had received the Christmas of 1937, President Smith wrote, “I have received [Jessie] as a Christmas present, for which I am grateful.”6 They were married the following April.

At first, Bernard Lefrandt refused to listen to the two American missionaries who came to his home in The Hague, Netherlands, in 1950. It was an uncharacteristic response for a man whose hospitality was well-known throughout his native Indonesia. But Bernard—or Bert, as friends in several countries came to know him—believed he already had a God who had preserved his life innumerable times. Bert had been saved from the wild animals he hunted in island forests, from enemy soldiers when he was dropped behind enemy lines in World War II, and most recently from assassins’ bullets when he was blacklisted in Indonesia. Bert’s God had even spared the lives of his wife and children in a refugee camp. How, then, could he turn to a new one?
The missionaries first came to the Lefrandt’s home in the Netherlands at the end of 1950; the family had moved there in 1948. Nora, a deeply spiritual woman, felt impressed by their message of God’s goodness and a restored gospel. God’s mercy had helped Nora and her family through almost insurmountable difficulties. She accepted the Book of Mormon as well as the challenge to read it. But when Bert learned of the missionaries’ visit, he stubbornly refused to have anything to do with either the elders or the book Nora read so intently.
Nora finished the Book of Mormon on her own. At the close of another solitary lesson with the missionaries, she felt the Spirit so overwhelmingly that she wanted to be baptized. But she also wanted to wait for her husband, whom she had noticed reading the Book of Mormon when he thought she was asleep. Late at night, he would turn on the dim light and read until two or three in the morning, pretending to have slept well the next day. Nora patiently waited for him.
Bert continued to read the Book of Mormon in secret, and even started covertly listening from the next room to the missionary discussions. When he finally consented to talk to the elders in person, he became known as a “very hard” investigator, constantly demanding biblical proof of every doctrinal point and requiring a year of discussions.
Meanwhile, Nora and her daughter, Bertie, were baptized. Wanting to share her joy with those nearest her, Nora wrote to friends in New Guinea, telling them of her new Church. Only a few days later, she received a letter from them—the letters had crossed in the mail. Her friend told of a fisherman in New Guinea who had discovered a strange book in the sea, a Book of Mormon. Did the Lefrandts know anything about this book or about Joseph Smith? Surely, the book was a book of God, their friends wrote. They encouraged the Lefrandts to find out what they could about the Mormons.
It was there that Bert finally gave up his resistance to the higher truths of the gospel. One day during a discussion with the elders, Bert set his Bible on the table and rested his hand on it. “I don’t know what else to ask you,” he said. Within a year of Bert’s baptism in March 1952, he was called to be the president of The Hague Branch.

I too was questioned by my friends, classmates, and even my teachers in school about our standards. They said that our Church standards are so strict. Instead of arguing with them, I asked for their time to share with them all about our Church standards. I simply showed them that I am very happy and comfortable living with our standards. I also did not use our standards as an excuse to miss some school activities. Instead, I suggested some ideas for the school activities to follow our Church standards. I also shared with them the advantages of following those standards.
Ailyn L., 19, Davao, Philippines

When a sister in our ward started coming to church again after six years, my mother told my brothers and sisters and me that we should be friends with the sister’s two children. Their dad had died just a year before, and they were still very sad. One of the children, Evelyn, was a little younger than I am.
Mama asked me, “Monahra, will you be Evelyn’s friend? Heavenly Father has asked you to be a member missionary. Be loving and friendly, and be sure that she is not left alone.”
I told Mama that I would, and since that day, I have tried to be a member missionary for Evelyn. Because I want to be a full-time missionary when I grow up, I am trying my best to be a missionary now.
Evelyn is a great friend, and she smiles a lot now. We play, go to Primary, and sing hymns together. Sometimes we have family home evening together at her house. I know that Heavenly Father is happy because I have tried to be a member missionary and a friend. I am grateful to have Evelyn as a friend.

Five years ago, I faced another health challenge. Doctors found a malignant tumor in my colon, and I had to undergo emergency surgery to remove 25 centimeters (10 in) of my transverse colon. During that time, I lost more than 15 pounds (7 kg) in two months. The chemotherapy treatments were so harsh on my body that I became extremely weak and couldn’t eat. Again, my family was told to prepare for the worst. I prayed if it was His will, I still wanted to see my youngest son go on his mission. A miracle happened by God’s great love, and I made it through. The tumor was removed entirely, and my youngest son is currently serving in the Maracaibo Venezuela Mission and is happy to share the gospel and help bring souls unto Christ.

Like many of you, I am frequently before those who are not of our faith, and the challenge is great and wonderful. Not long ago I was given a little honor before a great group of non-Latter-day Saint athletes. In the proceedings of the convention, one of my great idols, a Hall of Famer, was to take the rostrum and speak to us. Being the great athlete that he was, respected by many, I was shocked to hear his language as he repeatedly took the name of the Lord in vain. As I sat there, I wondered, “What do you do as a Latter-day Saint in these kinds of social situations?” And then I remembered—again, a great influence in my life—the counsel from a prophet and an experience that he had had one time coming out of surgery. An orderly who was wheeling the prophet back to his hospital room on a little metal cart caught his hand between the door and the cart in the elevator and, not thinking, let go with a few adjectives, taking the name of the Lord in vain in the process. And a prophet, sick as he was physically but very well spiritually, lifted his head and said, “Please don’t talk that way—that’s my best friend.”

Since I joined the Church, I have been blessed a lot. I can do things now I never knew I could do. I can conduct music. I can teach children in Primary. I love them, and they love me too. I can sing in the choir. I even sang in the choir during the Sunday morning session of the dedication of the Washington D.C. Temple in August 2022. I never thought I would be in the temple with President Russell M. Nelson, singing for him. But it happened. It was a wonderful blessing to be in the presence of the prophet.

Recently I listened to a young mother address a ward Relief Society meeting. She told us that she is losing her eyesight. She expressed gratitude for those who had been reading to her, driving her to appointments, and for another sister who was teaching her to play the piano. Relief Society sisters through their acts of kindness had offered her their light and helped to lessen the fear of this very difficult time of her transition into a world of darkness.

As I think back to the events in my life leading to a cold morning in New York City in February 1910, I am convinced that God had been mindful of my existence. That morning the caretaker of the Italian chapel delivered a note to me from the pastor. He was ill in bed and wished me to come to his house, as he had important matters to discuss regarding the affairs of the parish.
As I walked down a street near the harbor, the strong wind from the sea moved the pages of a book lying on a barrel full of ashes. The appearance of the pages and the binding made me think that it was a religious book. Curiosity pushed me to approach it. I picked it up and beat it against the barrel to knock off the ashes. It was printed in the English language, but when I looked to the title page, I found it was torn away.
The force of the wind turned the pages, and I hastily read Alma, Mosiah, Mormon, Moroni, Isaiah, Lamanites—except for Isaiah, all were names I had never before heard. I wrapped the book in a newspaper I had bought nearby and continued my walk toward the pastor’s house.
After a few words of comfort there, I decided what I should do for him. On the way home, I wondered who the people with the strange names might be. And who was this Isaiah? Was he the one in the Bible, or some other Isaiah?
At home, I seated myself before the window, anxious to know what was printed in the book. As I turned the torn pages and read the words of Isaiah, I was convinced that it was a religious book that talked of things to come. But I did not know the name of the church that taught such doctrine, because the cover and title page had been ripped off. The declaration of the witnesses gave me confidence that it was a true book.
I then bought some cleaning fluid and some cotton at the neighborhood drugstore and began cleaning the pages. For several hours I read the remainder of the pages, which gave me light and knowledge and made me wonder about the source from which this fresh revelation had come. I read and reread, twice and twice again, and I felt that the book was a fifth gospel of the Redeemer.
At the end of the day, I locked the door of my room, knelt with the book in my hands, and read chapter ten of the book of Moroni. I prayed to God, the Eternal Father, in the name of his son, Jesus Christ, to tell me if the book were of God, if it were good and true, and if I should use its words with the words of the four gospels in my preaching.
I felt my body become cold as the wind from the sea. Then my heart began to beat faster, and a feeling of gladness, as of finding something precious and extraordinary, comforted my soul and left me with a joy that human language cannot find words to describe. I had received the assurance that God had answered my prayer and that the book was of greatest benefit to me and to all who would listen to its words.

Delwyn and Jill Jensen, who served a military relations mission in Germany, tell how a simple interaction with a military member helped her to find again—and then move forward along—the covenant path.
When she joined the air force, this young woman stopped attending church. “But when we reached out to her with a text, she responded right away,” Sister Jensen says. She began attending church regularly, helping with service projects and sharing her testimony of Jesus Christ.
As the Jensens worked with her, they found she was reluctant to meet with the bishop. But with their love and gentle encouragement, she finally made and kept an appointment. “Afterward, she reported it was one of the most positive experiences of her life,” Elder Jensen said, “and the bishop gave us a similar report.”
The Jensens continued to support her in preparing to go to the temple and in receiving a patriarchal blessing.

The young man sprang to his feet immediately after the bishop turned the time over for testimony bearing. At the same moment another young man, Bob Dickenson, stood up on the other side of the chapel. The deacon who was carrying the microphone was standing near Bob, so he handed it to him first.
Bob was getting married in a month, and he gave a beautiful testimony about temple marriage. Meanwhile, the other young man remained standing, obviously anxious to speak.
As I looked at him, I wondered who he was. I didn’t recognize him, but he did look familiar. He was college age, tall, blond, and tanned.
Bob finished speaking. The young man looked across the chapel, expecting the deacon to bring the microphone to him.
However, Bob did not see the young man standing, and he handed the microphone to his fiancée, who was sitting beside him. When she finished speaking, she handed it to her mother, who was sitting next to her.
By now the young man was looking concerned. He was still standing, and those of us who were sitting near him sympathized with his dilemma. When the mike was handed to still another member of the Dickenson family, he took a deep breath for courage and walked across the chapel to stand in the aisle close to the Dickensons. He was determined to bear his testimony.
When Brother Dickenson finished speaking, the microphone was finally handed to the young man. Just as he raised it to begin speaking, an elderly man, sitting directly behind the Dickensons, apparently assuming that the young man in the aisle was the deacon, reached out and took the microphone from his hand.
With a smile and a rueful shake of his head, the young man again stood patiently and listened as Brother Moulton spoke of the faith he had gained during a recent illness. When he concluded, he turned with a gentle smile and handed the microphone back to the young man, still thinking him to be the deacon assigned to that task. Everyone in the congregation felt a great sense of relief.
The young man stared at the floor for a moment; then he looked directly at the congregation.
“I have never borne my testimony before, because I never had one. Then this year I went away to school. Because of my great roommates, and through a lot of study and prayer, I found this wonderful burning feeling inside of me. And I know the Church is true.” He paused, searched for words, and simply added, “That’s what I’ve come home to tell you. I’ve told my dad how I feel, and he has come to church with me today. I’m so grateful for him, and I know that he will gain a testimony too.” There was another long pause. “I love the gospel. I want you to know that we have got a lot of problems, but if we stick to the Church, I think we’re going to make it.”
He sat down as abruptly as he had stood up. We were moved by the strength of his conviction. But I was still mystified! Why couldn’t I place him?
I intended to go up right after the meeting to thank him for his testimony and introduce myself, but by the time we had gathered all the family, I just wanted to go home. So much for good intentions.
At home I was putting on an apron when Julia, home for summer vacation, came into the kitchen to help.
“Mother, do you know who that fellow was who gave his testimony this morning?”
“No, I meant to ask someone.”
“Well,” she said in a voice that told me I was about to hear an incredible announcement, “He was the ‘Not-Here’ Craig Pinsey!”
“I don’t understand. What do you mean?”
“The Not-Here Craig Pinsey. All through my years in Sunday School and Primary, he was a name on the roles. Year after year the teachers would read out the names and Craig Pinsey was always ‘not-here.’ Some of the boys knew who he was, but to most of us he was just this ‘not-here’ name. Every time the roll was read out loud, we’d all get ready to shout ‘Not-here!’ when the teacher got to his name.”
She explained that it got to be sort of a class joke. “Sometimes, when we had a substitute who didn’t know all of us, one of the boys would say he was Craig Pinsey. Every time the teacher would call the wrong boy ‘Craig,’ we’d all die laughing!”
Julia shook her head with wonder. “Can you imagine? I’ve known his name all these years, and I’ve never met him. When he stood up this morning, Don leaned over and said to me, ‘That’s Craig Pinsey. I met him at school last year.’
“Mother I nearly fainted! I looked at him in amazement for a minute. Then I thought to myself, ‘Well, what do you know! Craig Pinsey … here!’”
As Julia told me this story, I realized that I knew who he was too. Of course, the Pinsey family! Why we’d given up on the Pinsey family years ago. Everyone knew that they weren’t interested in the Church. They were just too busy with their own lives, and nothing anyone could do would ever change them. So the visiting teacher’s messages were given briefly on the doorstep (because we knew we weren’t welcome), and we’d stopped calling to pick up the boys for church activities (because they always said “no thanks” anyway), and no one called Brother Pinsey for priesthood assignments anymore (because they knew he wouldn’t do them). After all, everyone had done his best.
But this morning, there sat Craig Pinsey and his father in church.
“Julia, that really proves you should never give up on anyone. No one should have a permanent ‘not-here’ attached to his name. If everyone would just …”
“Yes, mother,” she said. “It’s like Craig says, ‘If we really live the gospel, we all will make it!’”