Gospel Story Finder

In October 1981, Sister Renlund was diagnosed with ovarian cancer. She underwent two surgeries and nine months of chemotherapy. Struggling to take care of Ruth and their daughter, Elder Renlund recalls, “I was hurting, and it seemed as if my prayers wouldn’t go heavenward.”
When he brought Ruth home from the hospital, she was weak, but they wanted to pray together. He asked Sister Renlund if she would pray. “Her first words were, ‘Our Father in Heaven, we thank Thee for priesthood power that makes it so that no matter what happens, we can be together forever.’”
In that moment, he felt a special closeness to his wife and to God. “What I’d previously understood about eternal families in my mind, I now understood in my heart,” Elder Renlund says. “Ruth’s illness changed the course of our lives.”
To take her mind off the illness, Sister Renlund decided to attend law school. “I just thought, ‘This will only be a bad experience unless we make something good of it,’” Sister Renlund says. “It wasn’t in our plan for me to have cancer as a young woman and have only one child. And my survival was in doubt. But we felt like law school was the right thing.”
She pursued her studies even as she continued treatment for her illness and her husband continued his residency.
As Elder Renlund was transitioning from three years on the medical house staff to a cardiology fellowship, he was interviewed to be the bishop of the Baltimore Ward. Brent Petty, who was the first counselor in the Baltimore Maryland Stake at the time, remembers that interview. Both he and the stake president, Stephen P. Shipley, felt “the strong influence of the Holy Spirit” as they interviewed him.
Brother Petty recalls that “he distinguished himself as a superb bishop,” even with the professional and family challenges he was experiencing. When Elder Renlund received his call to the Quorum of the Twelve Apostles last year, Brother Petty notes that members of the Baltimore Ward as well as Elder Renlund’s medical colleagues, most of whom are not Latter-day Saints, were pleased. They expressed their love for him and their admiration for his service and exceptional moral character.
In 1986, after Sister Renlund graduated from the University of Maryland School of Law and Elder Renlund completed his three-year internal medicine residency program and three-year cardiology fellowship, they returned to Utah. Sister Renlund began practicing law at the Utah attorney general’s office, and Elder Renlund became a professor of medicine at the University of Utah. For 18 years he was the medical director of the Utah Transplantation Affiliated Hospitals Cardiac Transplant Program.
In 2000 he also became the director of the Heart Failure Prevention and Treatment Program at Intermountain Health Center in Salt Lake City. The program included implantable cardiac pumps and the total artificial heart. Donald B. Doty, M.D., an internationally recognized heart surgeon, was a colleague and friend of Dr. Renlund at LDS Hospital. Dr. Doty says, “His remarkable training, in-depth focus, capable administration, and compassion were exceptional.”
Dr. A. G. Kfoury, a devout Catholic who worked closely with Dr. Renlund for many years, states that Dr. Renlund was the lead transplant cardiologist in the region, “unmatched in his character, integrity, humility, and compassion.” He says Dr. Renlund “brought out the best in people. He did it quietly. He listened well and cared, and he was immensely interested in the success of those who worked with him.” Dr. Renlund led quietly by example and was always concerned about the families of his co-workers.
Dr. Kfoury particularly noted Dr. Renlund’s compassion for patients. For example, if a patient didn’t have means of transportation, Dr. Renlund would drive significant distances to the patient’s home, lift him or her into his car, and then drive the patient back to the hospital. Dr. Kfoury said this was extraordinary.
After serving as stake president for five years in the Salt Lake University First Stake, Elder Renlund was called in 2000 to serve as an Area Seventy in the Utah Area. Then in April 2009 he was called to be a General Authority Seventy. His first assignment was to serve in the Africa Southeast Area Presidency, an area that has Church units in 25 different countries.
Sister Renlund shares their response to the calling: “It was a surprise, of course. And people have said, ‘You’re leaving your careers at their peaks.’ And that’s probably true. But if the Lord needs the peak of our careers and this is when we can be of service, then that’s the time to go.”
Speaking of his wife as his hero, Elder Renlund says, “She made the greater sacrifice.” Sister Renlund left her job as the president of her law firm and left positions on several prominent boards to serve with him. “We were sent to Africa and tutored by the Saints about what really matters,” says Elder Renlund.
One Sunday in central Congo he asked the members what challenges they were facing, but they couldn’t think of any challenges. He asked again. Finally, an old gentleman in the back of the room stood and said, “Elder Renlund, how can we have any challenges? We have the gospel of Jesus Christ.” Reflecting on that experience, Elder Renlund explains: “I want to be like these Congolese Saints, who pray for food every day, are grateful every day for food, are grateful for their families. They have nothing, but they have everything.”
Serving in the Area Presidency for five years, Elder Renlund traveled thousands of miles through the vast Africa Southeast Area, visiting members and missionaries. He studied French because it is spoken in several of those countries.
Elder Jeffrey R. Holland, who was the member of the Twelve assigned to work with the Africa Southeast Area Presidency at the time, says of Elder Renlund: “No one could have invested himself in the area and its people and their needs more than Elder Renlund did. He labored unceasingly to know the people, to love their cultures, and to help move the Saints toward a place of redeeming light.”
On September 29, 2015, he received an unexpected call from the Office of the First Presidency. At the Church Administration Building, “I was welcomed warmly by President Thomas S. Monson and his two counselors. After we were seated, President Monson looked at me, and he said, ‘Brother Renlund, we extend to you the call to serve as a member of the Quorum of the Twelve Apostles.’”
Elder Renlund was stunned. He humbly accepted the calling and recalls, “I think President Monson sensed that my bones had dissolved, and so he looked at me, and he said, ‘God called you; the Lord made it known to me.’”
Elder Renlund returned to his office, closed the door, and fell to his knees in prayer. After collecting himself, he called his wife. “Her reaction was one of astonishment,” he says, “but of absolute commitment to the Lord, His Church, and to me.”
Their daughter, Ashley, acknowledges, “My dad has excelled because of the blessing of heaven and has been prepared by a lifetime of service for this call. He has a big heart; it is full of love.”
Similarly, Elder Renlund’s brother, Gary, says Elder Renlund “was prepared from a long time ago, both by challenges and by service for the call that has come to him. This is part of the larger plan that is in place, and it is easy for me to sustain him.”
Reflecting on the magnitude of the calling, Elder Renlund says, “I don’t feel qualified, with the exception that I do know that Jesus Christ is the Savior of the world. I can witness of His living reality, that He is my Savior and your Savior. I know that that’s true.”

Brother Jim Clegg, manager of the Murray Deseret Industries, attended a sacrament meeting in his son’s ward, where the program was provided by some retarded youth. The final number was a solo to be sung by a sweet mongoloid sister. Brother Clegg knew this young woman could sing because she participated in the Murray Deseret Industries choir, but little did he know that one of the seventy-year-old brethren at the Deseret Industries had been working closely with her because he recognized some natural vocal ability.
As she stood up to perform her number, she noticed Brother Clegg in the audience and cried out, “That’s my Deseret Industries manager, there in the back!” She proceeded to tell the congregation that Deseret Industries was the most wonderful place in the whole world.
As she sang “I Am a Child of God,” no one in the audience doubted that indeed Deseret Industries is the most wonderful place in the world.

I have witnessed this happiness in the lives of many members of the Church. Several weeks ago I had the assignment to preside over a stake conference in Cali, Colombia. I met a very special young man there who is a member of the Church and can well illustrate the meaning of true happiness.
His name is Fabián. His family belongs to the Church, and he learned of the plan of happiness when he was just a little boy. In 1984, when he was three years old, Fabián and his family lived in a house close to a large and busy avenue. That avenue was a route for many city bus lines.
One day, seeing the gate open, little Fabián tried to cross the avenue and got hit by a bus. Thanks to Heavenly Father’s goodness, Fabián survived the accident. His parents took him to three different hospitals that indicated they could not treat him. They continued looking for help, and upon finding the proper medical assistance, they learned the prognosis was not very good. After undergoing multiple surgeries, the doctors informed the family that the damage to his feet and legs was so extensive that to save him, they had to amputate his right leg.
Little Fabián started a different life then, without one of his legs. He slowly learned to control his body balance and to walk with the help of crutches. He went to school and had the support of his teachers and friends. Some people used to mock him, but he soon learned not to care about the jokes they played on him.
He wanted to participate in all physical activities, and did so frequently. Even though winning was very hard to come by, he was always brave and ready to participate.
Fabián currently serves as a counselor in the Young Men organization of his stake. He attends institute of religion classes and is active in the student body organization. He plays basketball and soccer. He also plays Ping-Pong with his friends from the institute. He rides a bike and does everything a young man can do. He works as a volunteer teaching English at a foundation that cares for poor children.
Fabián wants to serve his fellowmen and God with all his strength. He has a smiling face and is always there to help someone in need. Fabián is truly a happy young man. With an overwhelming strength which comes from his faith and trust in God, Fabián is a great example to the citizens of his hometown.
His happiness comes from striving to live worthily every day and to obey God’s commandments.

Emily is a young wife who was in search of the truth. Her husband, Michael, was less interested in religion. When Emily became ill and spent some time in the hospital, Cali, a Relief Society sister who is also her neighbor, took the family meals, watched their baby, cleaned the house, and arranged for Emily to receive a priesthood blessing. These acts of charity softened Michael’s heart. He decided to attend Church meetings and to meet with the missionaries. Emily and Michael were recently baptized.

When my parents first told us that we would be moving from Utah to Georgia, I was very nervous. I didn’t want to leave my home, my extended family, or my friends. We knelt down as a family and asked Heavenly Father to bless us with comfort during our move and to help us find friends. I felt the Spirit, and I knew everything would be OK.
Moving across the country took four long days! We drove from Utah through Colorado, Kansas, Missouri, Illinois, Kentucky, Tennessee, and finally into Georgia. Georgia is completely different from Utah. Utah has beautiful mountains and deserts, cold winters and hot, dry summers. Georgia is very green with tall trees and plants that cover everything. Birds sing in the forest, and frogs croak in the creek behind our new house. My two homes couldn’t be more different. But do you know what is not different? The gospel!
The day after we moved in, we went to our new ward. It was fast Sunday. I was feeling a little shy when we walked into sacrament meeting for the very first time. But everyone was so nice and made us feel so welcome, just like my ward back in Utah. They bore testimonies of Heavenly Father and Jesus and the Book of Mormon. I even got up and bore my testimony that Heavenly Father helps us through our trials. I know He blessed me to find peace in our new home. Before too long I felt like I had always been a part of our new ward. I made many new friends.
I still miss my friends in Utah, but I love my new home in Georgia. I am thankful that Heavenly Father blessed me with such a beautiful place to live and with my new ward family and friends!

In 1831, Joseph and Emma traveled to Kirtland, Ohio. When they reached the Newel K. Whitney and Co. store, Joseph jumped out of the sleigh to greet a Church member he had never met.
Newel K. Whitney! Thou art the man!
You have the advantage of me. I could not call you by name as you have me.
I am Joseph the Prophet. You’ve prayed me here. Now what do you want of me?
Joseph had seen a vision of the Whitney family praying for him to come to Kirtland. He recognized Brother Whitney from the vision.
Joseph and Emma stayed with Brother and Sister Whitney for a few weeks.

The 48-year-old General Authority’s own personal conversion is rooted in the Book of Mormon.
Miguel and Iris Alvarado joined the Church in Puerto Rico in 1977 when their son Jorge was 6 years old.
Young Jorge was baptized two years later and never missed Sabbath services. By almost all definitions, he was an active member.
“But my own conversion happened when I was 16,” he said.
In high school, Jorge was selected to be the president of his seminary class in his hometown of Ponce. That year, the students were studying the Book of Mormon.
His new responsibility prompted personal soul-searching.
“I had to ask myself, ‘Do I really know the Book of Mormon is true?’ How could I be the president of the class if I didn’t even know if that book was true?”
He picked up his copy of the Book of Mormon and began earnestly reading it for the first time.
“I knelt down and I prayed and I knew then that it was true,” he said.
The Book of Mormon remains a defining element in his life.

In addition to the badges, there are other projects a Scout must complete to earn his Springbok. One of these is a construction project. Rocco chose to build a bridge. He had to first design and build a scale model of the bridge. Then, with a team of six other Scouts, Rocco had to build it full size, about 20 feet tall (6 m) and 30 feet long (9 m). It took nearly nine hours to build the bridge and then disassemble it.

Then there’s community service, which is a big part of earning both the Springbok and the Duty to God Award. For his Springbok service requirement, Rocco visited more than 40 homes of seniors to help them with various chores and repairs. “The only big thing that overlapped was the 40-hour service project I was able to use for both Scouts and the Duty to God Award,” says Rocco.

Of all the requirements Rocco has fulfilled to earn his various awards, he points to one in particular as most valuable for his personal growth: “Reading the Book of Mormon,” Rocco says without hesitation. “That was the biggest and most rewarding challenge.”

“I had read the Book of Mormon once already, a year or so ago, but I was just reading to get it done,” Rocco explains. “When I started reading it again, I really wanted to learn and gain a testimony of it.” He approached reading the Book of Mormon in a completely different way his second time through. “Every time I read now, I pray before to ask Heavenly Father’s Spirit to be with me as I read.”

Rocco’s already begun on his next big project—to more actively share his testimony with others as he prepares to serve a full-time mission. His Scouting experiences and earning the Duty to God Award have helped him in his personal development and in becoming a missionary. “To spread the gospel, I needed to know what is in the Book of Mormon, and I needed to know that it is true,” he says. “After reading the Book of Mormon for the second time, I received a testimony of it.”

Even if there was not a Duty to God Award to earn, Rocco says he would have fulfilled most of the requirements simply because he wanted to prepare for missionary service. Attending church, reading the scriptures, praying daily, and giving service are just part of who Rocco is, of being what a Latter-day Saint is supposed to be.

Now that he has received his call to serve as a full-time missionary, the testimony Elder du Plessis has built is proving much more useful than the rope-and-log bridge he built for his Springbok construction project. However, some of the backwoodsman skills he learned as a Scout may come in handy as he serves in Zimbabwe, Zambia, and Malawi.

Walking through town one June afternoon on my way to a business meeting, I was prompted to stop and look inside a tavern’s open door. All I could see was a long bar and a row of stools. I turned and left. I had no interest in being in such a place; in fact, I did not want to be in such a place. But as I continued walking up the street, I had the strongest feeling that I should return and investigate further.
Curious, I turned around, walked back to the tavern, and looked through the doorway. “This is rather a foolish thing to do,” I thought, especially when I saw only the bartender behind the bar. So I continued in my walk. But as I waited at the corner for the traffic light to change, I felt an even stronger prompting to go back to the tavern. I went back.
The tavern appeared empty. Even the bartender wasn’t in the room. I walked toward the rear of the room. Then I noticed the figure of a man in the corner, seated on a stool and hunched over the glass in front of him. Something seemed familiar about the ragged, unshaven face.
I moved closer, and the memory of someone from my past came to me. The man was about the right size, small and rather frail. Could it be Deuce? (His real name was Dwayne.) I hadn’t seen Deuce for almost eighteen years. But how could he be in this condition? “Deuce, Deuce is that you?” I asked. The man look around vaguely but didn’t respond. “Deuce, what are you doing here? I can’t believe it’s you!”
But it was him. We had been close friends in our teenage years.
Deuce and his twin brother, Ace, had had a good relationship with their parents but had received little guidance from them. Their father had been a hard-working barber who had cared for his lovable but alcoholic wife.
Deuce had had polio as a child, which left him with a bad limp and impaired use of one arm. A couple of serious accidents as a teenager left him having to use a cane. But these handicaps only seemed to concentrate his ability to paint. He was a talented oil painter and took his work very seriously. His paintings were vivid and life-like; I still remember his painting of a tiger that seemed to leap from the canvas.
I lost contact with Deuce when I went into the navy for several years. I had heard that Ace had also joined the navy and was subsequently reported missing.
“Huh! Who’s that?” Deuce responded sluggishly.
“It’s Richard, your old friend!”
His eyes lit with vague recognition. He looked as if he might cry. He was obviously in bad shape physically, and it appeared that he hadn’t been eating regularly. I finally convinced him that I was real and coaxed him off the bar stool. He could barely walk, even with the walker he now used. I took him to a nearby restaurant, where I got him to eat a little food. As he began to talk more sensibly, I discovered that he had no money and was sharing a room in a cheap hotel.
“Look, Deuce, I’m really late for an important appointment, but I want to spend some time with you,” I said, before taking him to his hotel with instructions to bathe and shave. Later, I picked up a change of clothes for him at a men’s store and returned to help him dress. We drove home, and I introduced him to my wife, Verna.
I related the story of our reunion during dinner, and then told Verna of my earlier friendship and boyhood experiences with Deuce and his family.
By then, he was quite clear in his thinking and was able to tell the harrowing story of how he had been driven to his present condition.
He described the shock of losing his twin brother. Several years later, his mother had died of alcoholism, and then his father had been killed in an automobile accident. Working as a commercial artist, he had tried to forget his problems by drinking. He eventually lost his job and lived on a small disability pension. This downward trend in his life had continued for many years. He had given up all hope and had been in total despair when I found him.
After I took him back to his hotel, Verna and I talked long into the night about his situation and possible solutions. He was obviously incapable of helping himself. “We can’t leave him where he is!” Verna said.
“But what can we do?” I asked.
“If nothing else, we’ll just have to bring him here,” she replied.
The next day at work, I couldn’t get Deuce off of my mind. In the afternoon I went searching for him. He was confused by my invitation, but agreed to come and live with my family. We gathered up his few possessions and went home.
It was a big decision for my family—not because we didn’t have room, but because having a strange man around the house was awkward at first, even if he was harmless. He was, in fact, quite pathetic. He had to use his walker to get around, and because his bedroom was in the basement, getting up and down the stairs several times a day was a tremendous challenge.
My family soon accepted Deuce. Good food, rest, companionship, and love helped him recover. The children loved him because he was so gentle and understanding. But the effects of the years of alcoholism were hard to overcome. His physical impairments and extreme loss of normal movement made recovery difficult and total recovery impossible. For the first month, he was content to just recuperate. At times, he tried to help the children with chores or Verna with household tasks, but he was too shaky and unstable.
Deuce often wanted alcohol, but Verna and I firmly refused him any, and there was no way he could get it himself. Frequently, he would break out in a cold sweat and shake. But with no additional alcohol to reinforce what was already in his system, he eventually gained control of himself.
With his recovery came restlessness, and Deuce decided that he should try to again develop his former talent. I built him a special heavy-duty easel that would not only hold the canvas but also help steady him, since he was still very shaky.
It had been years since he had painted, and he was disappointed and frustrated with his first attempts. But eventually he was able to paint a sea scene for Verna to show his gratitude. Many paintings followed, and I helped him sell a few of them. His former talent, however, never fully returned.
He soon became very much a part of our family. And although he had never been religious, he started coming to church with us. Verna and I had joined the Church after we were married, and Deuce was impressed with the obvious changes he had seen in me. He met with the missionaries and was baptized. The doctrines of the Church excited him, especially the idea of being resurrected to a whole and fit body, and the promise of being with his family again.
Although he found his new faith stimulating and enjoyed his new experiences, he felt concerned about being a burden on our family. He knew, however, that his limited capabilities restricted him from ever being independent again.
About this time, a second miraculous reunion occurred. On one of my monthly business trips to Portland, Oregon, approximately four hundred kilometers from our home in Seattle, Washington, I checked into a hotel I had never used before. To my amazement, the luggage attendant that assisted me with my bags was Deuce’s long-lost twin brother, whom we had believed to be dead.
Ace was overjoyed to see an old friend and to learn the whereabouts of his twin brother. A reunion was quickly arranged, and Ace, divorced and living alone, welcomed the opportunity to provide a home for Deuce.
My family kept close contact with “Uncle Deuce” until his death, prematurely brought on by his frailties and years of drinking. But he had found the gospel and had made many wholesome and eternal friendships.

Don’t just take our word for it. Last year in a small town in Utah, young men in a teachers quorum visited the youth activities website (lds.org/youth/activities) to find ideas for an activity. One in particular caught their attention: “Seven Days of Service.”
These young men decided to do something even bigger: they would provide service each day for an entire week to anyone in the ward who requested it. When 19 families signed up, the young men were a little surprised and perhaps even a little overwhelmed. How would they be able to do so much service in such a short time? But they had made a commitment, so they decided to serve all of the families.
In just one week, they gave over 250 hours of combined service, doing such projects as moving a huge pile of rocks, digging a sandbox, cleaning out gutters, and stacking wood. And it changed the young men too.
They felt awed by the strength they felt and the blessings they received. They described feeling united as a quorum and receiving divine help to do homework and other responsibilities. Now, when their ward needs service, the teachers quorum responds enthusiastically. They didn’t just serve for a week—they try to serve every day.

One morning at work the factory bosses told all employees that in addition to our hourly wage, we would begin receiving piecework incentive pay. The more we produced, the more we would earn. This happened four months before I left on my mission, so now I could make more money to help pay for it.
Production went up significantly, and so did our pay. I worked on a three-man rubber-curing press, and every time I saw a mold come out of the incubator and trip the automatic counter, I imagined my bank account balance increasing.
The new pay incentive, however, created an incentive to cheat. A co-worker would often sneak beside the automatic counter, give its trip lever a few extra yanks, and return to his workstation. I grinned when I saw this happen, shook my head, and continued my work. I felt that as long as I wasn’t messing with the counter myself, then my integrity was still intact.
But before long I realized that because I got paid the same amount as the other men on my team, then it didn’t really matter who pulled on the counter. I was just as guilty of stealing from the company as the others were. Was I going to fund my mission with stolen money?
I agonized over what to do. The extra money in our paychecks wasn’t much. A lot of people would say it wasn’t worth troubling over, but I was troubled. I knew I had to confront my co-workers.
“Are you kidding me?” asked Bob (names have been changed), the senior team member. “Everybody cheats. Even the management. They expect it.”
He saw no need to change. What else could I do? Even without inflating our production numbers, our press was the most productive on our shift. I often heard workers on other presses say they wished they worked on our team.
“I could trade places with Jack at the other press,” I suggested to Bob.
“I think you’re being stupid,” he told me, “but I can work with Jack.”
After Jack and I switched teams, Bob often reminded me how much more money he was making than I was. Lyrics from “How Firm a Foundation” came to mind: “Fear not, I am with thee; oh, be not dismayed.” Those words helped me shrug off Bob’s taunts.
Not long afterward, Bob approached me. He said Jack was not working out, and my team wanted me back. I was surprised. I told Bob that I would return but there couldn’t be any cheating. He agreed. My old team welcomed me back warmly, and the cheating stopped.
I expected to be tested before going on my mission, but I had no idea that my honesty and courage would be tried. I am grateful that when I needed strength to do what was right, the Lord upheld me with His “righteous, omnipotent hand.”1

President Anthon H. Lund told us missionaries years ago when I went on my first mission that the people would love us. He said, “Don’t get lifted up in the pride of your heart and think they love you because you are better than other people. They will love you because of what you bring to them.” I didn’t know what he meant then, but before I left the little land of Holland, I knew. I shed a thousand times more tears when I left there than I did when I left my loved ones at home to go to Holland.
I went with my companion into one home where I had been the first missionary. One little short woman, with tears rolling clear down the front of her apron, looked up into my eyes and said, “Brother Richards, it was hard to see my daughter leave for Zion a few weeks ago, but it is a lot harder to see you go.” Then I knew what Brother Lund meant when he said, “They will love you because of what you bring to them.”
I went to tell a man good-bye who stood in the uniform of his country. He was tall and wore a little Dutch beard. He got down on his knees and took my hand in his and hugged it and kissed it. Then I think I understood what Brother Lund meant when he said they will love you.

I recently read the article titled “Last on the List” in the November 1997 issue. I especially love this article because I can relate to it. I have just been chosen to serve as the new Beehive president in our ward, and I faced the same challenges Lisa did in the story. It was a hard choice because everyone was so perfect for the spots. I prayed and asked my Heavenly Father to help me make the right choices. I was given the answer to call as my second counselor a girl who doesn’t have very many friends. Now I know that she is truly right for the position. Thank you once again for that wonderful message.
Name WithheldUtah

For one family home evening, my dad wanted to take advantage of a pause in the rainy weather to go on a walk around the neighborhood. I grumbled and complained that it was too wet and muddy to go walking. I used the excuse that I had a ballet recital that week and didn’t want to sprain an ankle, but my dad didn’t buy it. He insisted that it was going to be the activity for the evening. I murmured a bit more about the unfairness and my recital, but we left on the walk anyway.
As I glumly stomped outside for the walk with my family, I was determined not to smile or be happy. I succeeded in feeling miserable until we reached the end of the street. Then we turned the corner and I saw, in full force, nature’s beauty and wonder. Before me was a gorgeous sunset, and opposite it was a rainbow arching above our neighborhood rooftops. I immediately forgot all about being miserable and looked around in awe.
On the way home I said a prayer of gratitude, thanking God for the beauty of His creations. I later thanked my dad for choosing the activity and for allowing us to enjoy nature for that family home evening.

One winter day as Christmas approached, I thought back to an experience from my boyhood. I was just 11. Our Primary president, Melissa, was an older and loving gray-haired lady. One day at Primary, Melissa asked me to stay behind and visit with her. There the two of us sat in the otherwise empty chapel. She placed her arm about my shoulder and began to cry. Surprised, I asked her why she was crying. She replied: “I don’t seem to be able to encourage the Trail Builder boys to be reverent during the opening exercises of Primary. Would you be willing to help me, Tommy?” I promised her I would. Strangely to me, but not to Melissa, that ended any problem of reverence in that Primary. She had gone to the source of the problem—me. The solution was love.
The years flew by. Marvelous Melissa, now in her nineties, lived in a nursing facility in the northwest part of Salt Lake City. Just before Christmas I determined to visit my beloved Primary president. Over the car radio, I heard the song “Hark! the Herald Angels Sing.” I reflected on the visit made by wise men those long years ago. They brought gifts of gold, of frankincense, and of myrrh. I brought only the gift of love and a desire to say “Thank you.”
I found Melissa in the lunchroom. She stared at her plate of food, teasing it with the fork she held in her aged hand. Not a bite did she eat. As I spoke to her, my words were met with a benign but blank stare. I took the fork in hand and began to feed Melissa, talking all the time I did so about her service to boys and girls as a Primary worker. There wasn’t so much as a glimmer of recognition, far less a spoken word. Two other residents of the nursing home gazed at me with puzzled expressions. At last they spoke, saying: “She doesn’t know anyone, even her own family. She hasn’t said a word in all the years she’s been here.”
Lunch ended. My one-sided conversation wound down. I stood to leave. I held her frail hand in mine, gazed into her wrinkled but beautiful countenance, and said: “God bless you, Melissa. Merry Christmas.” Without warning, she spoke the words: “I know you. You’re Tommy Monson, my Primary boy. How I love you.” She pressed my hand to her lips and bestowed on it the kiss of love. Tears coursed down her cheeks and bathed our clasped hands. Those hands, that day, were hallowed by heaven and graced by God. The herald angels did sing. Outside the sky was blue—azure blue. The air was cool—crispy cool. The snow was white—crystal white. The words of the Master seemed to have a personal meaning never before fully felt: “Woman, behold thy son!” And to His disciple, “Behold thy mother!” (John 19:26–27).

Elder Cowley’s daily journal entries reflect concerns common to all missionaries. He anxiously awaited letters from home. The first letter did not arrive until more than six weeks after he started his mission.

“The fleas bothered me so much that I was unable to sleep,” he wrote one day. Still, he managed to find humor in the situation. “I call them my best companions because they stick to me so close.”1 He soon began rubbing flea powder over his entire body and sprinkling it liberally on his covers before going to bed. “I trust that this will stupify [sic] them.”2

The “ordinary” life continued: he was sick for two days with a stomach ailment; he performed his first baptism; he was delighted to get a fruitcake from home.

Young Elder Cowley quickly grew to love the people in his mission field. He felt at ease with the Maori people and took an interest in their culture. He and his companion frequently traveled some distance—by foot, bicycle, horse, boat, or train—to meet with members and investigators.

But by early February 1915, Elder Cowley was temporarily without a companion (a difficulty not encountered by present-day missionaries), and he battled homesickness by studying the Maori language and visiting his Maori friends. His journal entry for 8 February is typical: “This is a very lonely place and I am afraid that I would be inclined to be homesick if I didn’t have my books to study. … After studying several hours I took a walk up the road to another Maori home. Here I made some new friends and had a little religious conversation.”3

Elder Cowley’s assurance that his family was praying for him also strengthened him in hard times. “For eight months I was very sick,” he later wrote. “I had boils, sunstroke, tapeworms, was kicked in the abdomen by a horse, and it was just one thing after another. I used to wake up in the morning, and I would say to myself, ‘Well, all of them at home, my father, mother, and brothers and sisters are down on their knees offering up their prayers in my behalf.’ … That meant something to me.”4

As his love for the Maori people blossomed, Elder Cowley had even more of a desire to learn their language. Soon after rising, he would turn to his books. “I studied until noon and then had dinner and took a little rest,” he wrote. “The rest of the afternoon was also spent in studying.”5

Years later, Elder John Longden, an Assistant to the Twelve, told how Matthew, when he was only 17, was blessed to learn Maori. “He had only been out for two and one half months, and a district missionary conference was called. … Brother Cowley had an opportunity to speak. … He spoke for fifteen or twenty minutes in a fluent Maori tongue, so much so that it amazed the older Maori people in the congregation.
“After the meeting … the district president said … ‘How did you master this Maori language in such a short time?’ …
“Brother Cowley said, ‘When I came here I did not know one word of Maori, but I decided I was going to learn twenty new words each day, and I did. But when I came to put them together, I was not successful.’ By this time they were passing a cornfield, and Brother Cowley said, ‘You see that cornfield? I went out there, and I talked to the Lord, but before that, I fasted, and that night I tried again, but the words just didn’t seem to jell. So the next day I fasted again, and I went out into that cornfield, and I talked to the Lord again. I tried that night with a little more success. On the third day I fasted again, and I went out into the cornfield, and I talked to the Lord. … I told him that I had been called by this same authority to fill a mission, but if this was not the mission in which I was to serve to please make it known because I wanted to serve where I could accomplish the greatest amount of good.’
“That was the spirit of Brother Cowley. He said, ‘The next morning, as we knelt in family prayer in that Maori home, I was called upon by the head of the household to be mouth. I tried to speak English, and I could not. When I tried Maori, the words just flowed forth, and I knew that God had answered my prayer and this was where I should serve.’”6
Though he was scheduled to complete his three-year mission in 1917, Elder Cowley had become so fluent in the Maori language that President Joseph F. Smith (1838–1918) asked him to remain in New Zealand an additional two years to translate the Doctrine and Covenants and Pearl of Great Price into Maori. Elder Cowley willingly complied. He later served as president of the New Zealand Mission and presiding General Authority over the entire Pacific area, never losing his fluency in Maori.
Just months before he died of a heart attack in 1953 at the age of 56, Elder Cowley wrote that his experiences in New Zealand “have since been an anchor to my faith. … It was there that I learned the value of patience, long suffering, kindliness, forgiveness and the other virtues that are so necessary in the regeneration of the human soul … There amidst the fleas and filth, I loved and was loved.”7

When I was about 12, I was asked to sing a solo in my home ward. My parents encouraged me to memorize the hymn so that I could look out into the audience. I worked on the song for many weeks until I could sing it without looking at the words. When the Sunday arrived, I sat on the stand and felt my heart pounding. I had sung in other wards before, but I felt nervous singing in front of people I knew. My greatest fear was that I would make a mistake.
When it was time, I stood up and walked up to the microphone. I felt my stomach flip. I was too afraid to make eye contact with anyone, so I looked at the clock at the back instead. My accompanist began to play the introduction, and I started to sing. I made it halfway through the hymn without any difficulties when I looked down from the clock to the congregation. Suddenly, I forgot the words to the hymn. My accompanist continued playing for a few more measures until she figured out I had stopped singing. She went back to where I had left off and encouragingly played the melody, hoping to remind me of the words.
The words did not come. Fear began to rise within me. My face flushed with heat, and I could feel my ears turning red. My mind raced through the words of the hymn trying to remember what came next, but the words did not come. I looked out into the audience feeling humiliated and embarrassed. My heart crumpled with disappointment and embarrassment. I began to cry. Tears rolled down my cheeks, and I hung my head, burying my face in my hands. I felt everyone staring at me. I wasn’t sure whether I should sit down or stand there until I could remember the words.
Suddenly, I felt a firm hand on my shoulder. I looked up through teary eyes to see my bishop, Bishop Smith, smiling at me. He leaned down and told me that he would sing with me. He then nodded to the sister to begin playing. Bishop Smith’s beautiful baritone voice filled the chapel as he began to sing. He knew the words! As soon as he sang them, I remembered them as well. With his arm around my shoulder, I felt the courage to begin again, and together we finished the song.

The family looked confused. My missionary companion and I had been teaching them the first discussion, and they didn’t seem to understand about the Holy Ghost. We talked about the Spirit and about how they could know the Book of Mormon was true.

As I related this experience to this family we were teaching, the Spirit touched me and I knew the truth of what I was saying. Almost trembling, I testified, “The Lord knows me personally! He was watching over me that day, and He continues to watch over me today. He is aware of my individual needs. He knows you personally too, and He will answer your prayers as you pray with faith.”

I went home that evening, grateful for the knowledge I had gained. By relating my experience, I was blessed to understand the Lord’s love for me. Truly a testimony is found in the bearing of it.

Like Israel, 17-year-old Madhu Bunga remembers the first time he attended a Church meeting and felt the Spirit.
“I was glad to see so many strangers come and sit beside me and talk to me about my life,” says Madhu, who attended his first Church meeting in December 2000. “I was amazed how people taught and approached things by the Spirit of God. I loved it, and I ran to my house, thinking all the world was in my hands.”
Madhu and other young members of the Church keep the Spirit in their lives by attending church and seminary and participating in service projects in the community.
“I am the only member of the Church in my family,” says Madhu. “To stay strong, I attend seminary regularly. We have done many service projects, like going to a charity to teach children English, fun stories, and games. I went with the young men and women to a government hospital to paint the walls, and we helped Church members when they moved.”
Joseph Cornelius, president of the Hyderabad First Branch, also recognizes the importance of service and attending Church meetings to feel the Spirit.
“Members have service projects like collecting clothes for the orphanage once a year,” says President Cornelius. “We attend all the Church meetings an dactivities. WE have family prayer and family home evening.”
Recently members from the Hyderabad First and Second Branches collected old clothing and bought rice and cereal to give to a boys’ shelter. The people who run the shelter go to a train station in the area, find boys who are living there, and bring them back so they have a place to sleep. Schooling and counseling are also provided at the shelter.
When Church members arrived at the shelter, they were warmly greeted. After much visiting and an exchange of games and laughter, members sanded down the walls of the shelter, which were in dire need of repair. Paint was donated and applied, giving the shelter a clean, cheery appearance.
Whether it is at the service projects or in friendly gospel discussions, the Spirit continues to whisper the gospel to many in Hyderabad. Though soft, the language of the Spirit is clear, uniting Saints across one of the most populous countries in the world.

One night early in Paxton’s life, we were in the neonatal intensive care unit of the wonderful Primary Children’s Medical Center in Salt Lake City, Utah, marveling at the dedicated, undivided attention given by the doctors, nurses, and caregivers. I asked my daughter how we would ever pay for this and ventured a guess at what the cost would be. A doctor standing nearby suggested that I was “way low” and that little Paxton’s care would cost substantially more than I had estimated. We learned that much of the expense for care given in this hospital is covered by the generous gifts of time and monetary contributions of others. His words humbled me as I thought of the worth of this tiny little soul to those who were so carefully watching over him.
I was reminded of a familiar missionary scripture that took on new meaning: “Remember the worth of souls is great in the sight of God.”7
I wept as I pondered the limitless love our Heavenly Father and His Beloved Son, Jesus Christ, have for each one of us, while learning in a powerful way what the worth of a soul is, both physically and spiritually, to God.