Gospel Story Finder

It was my great privilege to know President Clark rather well. I was his printer. On occasion, he would share with me some of his most intimate thoughts, even those scriptures around which he tailored his teachings and lived his life. Late one evening I delivered some press proofs to his office situated in his home at 80 D Street here in Salt Lake City. President Clark was reading from Ecclesiastes. He was in a quiet and reflective mood. He sat back from his large desk, which was stacked with books and papers. He held the scriptures in his hand, lifted his eyes from the printed page, and read aloud to me: “Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.” (Eccl. 12:13.) He exclaimed, “A treasured truth! A profound philosophy!” Through the years that conversation has remained bright in my memory. I love, I cherish the noble word duty.

Adam was a cool, popular, good-looking sports captain at our high school in Brisbane, Australia. He was the guy every girl seemed to have a secret crush on. We became friends, and he would often ask me questions about being a Latter-day Saint. He respected my decision not to swear or drink alcohol like the majority of our peers did.
As we got to know each other better, I started to uncover the person underneath Adam’s popular, athletic shell. I saw something more in him that I didn’t see in most other guys. He had more respect for my beliefs, and he wanted to understand rather than mock my standards. He even stopped drinking and swearing. But I was still a little scared to present the beliefs of the Church openly to him. I was afraid he would think I was preaching or trying to convert him. Although I hoped deep inside that he would someday accept the gospel, I didn’t want to scare him away.
Sometimes I took Adam to sacrament meetings, firesides, and other Church activities. One day as we drove home from a fireside, he asked me why I didn’t tell him more about the Church. He had felt something stirring inside and wanted to know more, and I knew I should be doing more to help him.
As time went on, I made a greater effort to explain gospel principles to Adam. He was open and always respectful, but he brushed away the idea of baptism because he knew the contention it would create between him and his parents.
My friends and family thought it was good that I tried to share the gospel with Adam but didn’t seem to think he’d ever actually get baptized. I tried to keep him interested in the Church, but I really couldn’t see his baptism happening either. Still, my hope that he would someday take that step wouldn’t go away. I received strength and assurance from Heavenly Father that if I didn’t give up on Adam the Spirit would help him and bring him to baptism. After high school I moved away, and we went on with our separate lives.
Sometime after I left, Adam decided to take the missionary discussions. It was a slow and sometimes difficult process, but Adam finally decided to join the Church. His parents’ hearts were miraculously softened. It was like a dream come true. I wrote about it in my journal:
“I feel like all the prayers I’ve ever prayed, all the discouragement and worry and sorrow and whatever I’ve been through over Adam with the Church is all gone and was completely worth it because of how things are now! The Lord’s plan is so perfect and amazing. What a confirmation of the Lord’s perfect knowledge and timing. I was so impatient and faithless at times, but amidst all of that, God knew exactly what He was doing. This experience just brings me closer to the Lord, makes my faith in Him stronger, my love for Him more real and deep.”
Adam is now a faithful member of the Church, and he has already influenced many lives for good, especially those of his friends and family. My experience with Adam has taught me that it is not up to us to judge who will accept the gospel and who won’t. The gospel is not only for some select people. It is for everyone. Early in my friendship with Adam, I did not believe he would ever get baptized. But Heavenly Father knew. He knows who will accept His gospel, and He prepares their hearts and provides a way. All we need to do is never let an opportunity to share the gospel pass us by.
Don’t ever be scared to share your testimony.

Luciano Cascardi is president of the So Paulo Brazil Ipiranga Stake. Brother Cascardi was a six-year-old boy when his family was baptized in So Paulo, Brazil. President Cascardi came to the United States this past October looking for the missionary who had taught his family 40 years before. He knew one thing for sure: the first name of the missionary was Elder.

Through a number of miracles, Brother Cascardi found him—Brother Larry Wilson, a strong Church leader in northern California. In a letter to Brother Wilson, President Cascardi compared finding his missionary with finding a lost father after many years. Then, referring to the spiritual seed that sprouted 40 years ago and has multiplied and touched so many lives since, President Cascardi said, “You can count the seeds in an apple, but you can’t count the apples in a seed.”13

“Come on, Benjy, cut me a slice,” my little brother, Jake, whispered to me as we hid in the bushes and looked down at Mom’s peach pie.
I looked over at my friend Jared, who was kneeling next to Jake. He was staring at the peach pie. I wiped my mouth with the back of my hand, took out my pocketknife, and pushed the blade into the flaky crust sprinkled with cinnamon and sugar. Slowly I carved a jagged line across the pie.
“You don’t think we’ll get caught, do you?” Jared whispered as I handed him a piece of pie dripping with yellow peach filling.
I shook my head, not a bit sure; but I didn’t want Jared and Jake to know that. “No,” I said. “No one will ever know. Mom made five pies that she asked us to deliver. She probably won’t remember that we were supposed to give a pie to Brother Piper.”
In no time at all we were licking the last of the stickiness from our fingers.
“I think my stomach’s going to bust,” Jake moaned. “I’ve never eaten so much pie in my life.”
“I wish we hadn’t eaten it so fast,” Jared complained. “It doesn’t taste as good when you have to eat a huge piece of pie in three bites.”
“Yeah,” Jake moaned again, rubbing his stomach. “I feel kind of sick.”
I nodded, feeling sick, too, but it wasn’t just because we had eaten a whole pie. Deep inside I knew that the main reason I felt sick was that we had eaten a stolen pie. As I looked at the empty pie pan, I wished that we had taken the pie to Brother Piper.
We all stumbled from the bushes and headed for home, with the pie plate hidden under my shirt.
Mom was in the living room when we slipped into the house and tiptoed to the kitchen. We washed the pan and slipped it into the cupboard. Then we dashed for the door.
“Oh, Benjy,” Mom called out just as we reached the front door. “Did you deliver the pies?”
I gulped and caught my breath. “Everybody was happy to get your pies, Mom.”
“And what did Brother Piper say?” she asked excitedly. “It’s his birthday today. I’ve been promising him a peach pie for weeks. He didn’t think I would remember.”
“You promised Brother Piper a peach pie?” Jake asked.
Mom nodded and smiled. “I’ll have to call him later this afternoon and wish him a happy birthday.”
“I thought you said she’d never know!” Jake accused me as we walked down the front steps.
“Yeah,” Jared said, “we’ll be caught for sure. Now what are we going to do?”
“How was I supposed to know it was Brother Piper’s birthday?” I snapped. “Besides, it was your idea, too.”
“We have to get another pie,” Jake said.
“Yeah,” I mumbled, “and before Mom calls Brother Piper.”
“I know!” Jared spoke up. “My mom is at a Primary meeting. Let’s go to my place and make a pie.”
“We don’t know anything about making pies,” Jake said.
“Well, we’ll have to learn!” I said.
“What do we do first?” Jake asked as we crowded around Jared’s kitchen table.
“I’ve watched Mom a few times. All we have to do is make the crust, fill it full of fruit, and throw it in the oven.”
“But how do we make the crust?” Jake asked.
“Get me a bowl and some flour and shortening,” I growled. “Do I have to do everything? We just mix it up, roll it out, and put it in a pie pan.”
While Jared poured in the flour and Jake scraped in big lumps of shortening, I took a wooden spoon and tried to mix the two ingredients together. It was a lot harder than I had thought.
“It doesn’t mix too well, does it?” Jake commented.
“Maybe it needs some water. Pour in some water,” I ordered.
“It looks better than when we started,” Jared said a few minutes later, “but it still doesn’t look much like piecrust.”
“It’s not piecrust,” I snapped. “Not yet. It’s just dough. Maybe if we roll it out, it will look better. It’s when Mom rolls hers out that it really looks like a piecrust.”
The dough either kept falling apart or clinging in greasy lumps, but we kept at it, pounding it with our fists, poking it with our spoons, and squeezing it with our fingers. When we finally got it into the pie pan, there were still a few bumpy spots, and the edges were kind of ragged.
“Now what do we do for the insides?” Jake asked.
“Do you have some peaches?” Jared slapped the flour from his hands and looked in the pantry. He came back with a big can of peach halves. “Will these do?” he asked.
I nodded. “They’ll have to do.” We spooned the peach halves onto the crust, then drank all the juice. We couldn’t make one big piece of dough for the top crust, so we put on a lot of little pieces and pinched them together.
“It doesn’t look much like one of Mom’s pies,” Jake mumbled.
Jared nodded. “It needs something.”
“Cinnamon and sugar!” I proclaimed, grinning. “Mom always puts cinnamon and sugar on top.”
Jake grabbed the sugar, and Jared grabbed the cinnamon, and they both began to sprinkle.
“Is that enough?” Jared asked.
I shook my head. “This pie needs lots of cinnamon and sugar to cover up the bad places.”
It was late in the afternoon when we finally pulled the pie from the oven.
“It doesn’t look exactly like the one Mom made,” Jake said.
“It doesn’t look like anything anyone would want to eat, either,” Jared said.
“Maybe Brother Piper doesn’t know a good pie from a bad one,” Jake said.
“He probably doesn’t,” I commented hopefully. “He likes brussels sprouts. Anybody who can eat brussels sprouts can eat this pie.”
“Maybe we’d better cover it with a napkin,” Jared said. “We can hand it to him and leave before he sees it.”
The pie was still warm when we dragged our feet up Brother Piper’s walk. I swallowed hard as I rang the bell. Jared and Jake crowded behind me.
“Well, hello, boys.”
“We brought you a pie,” I burst out, pushing the pie into his hands. “Mom wanted us to bring you a pie.”
“Well, how nice of her, Benjy. She said that she was going to make me one, but I thought that she would forget. You don’t know how much I love your mom’s pies.”
We started to go.
“Don’t leave, boys. Come in and have a piece of pie with me.”
“Well, we really”—I was getting a sickening twitch in my stomach—“We … uh … don’t want to eat your pie.”
Before we knew it, we were sitting at Brother Piper’s table. After he pulled the napkin off the pie, he just stared at it. Then he looked at us and back at the pie.
“Everybody has a bad day,” Jake said. “You can’t make a perfect pie every time. Not even Mom.”
Brother Piper shrugged and took out a knife to cut the pie. The whole top of it crumbled into a hundred pieces as soon as the knife touched it. Brother Piper glanced over at us, but we didn’t look up. We kept staring at the pie. The peaches were all shriveled and brown, and the crust was too doughy in some places and too floury in others.
We all tried to eat some of it, but it was no use. Looking at it was bad enough—eating it was impossible. Even Brother Piper put down his fork and took a big drink of water. “Did your mother really make this pie?” he finally asked, poking at the stuff on his plate.
I knew that I couldn’t lie about it. I didn’t even want to. “Mom made you one, but we ate it. When we found out afterward that it was your birthday and that Mom was going to call you, we made you this one. Are you going to tell her?”
Brother Piper laughed. “You did bring me a pie. Was the first pie pretty good?”
We nodded sadly as I added, “But it was no fun eating a stolen pie. It just made us sick.”
“Well, I’ll just tell your mom that she made a great pie. After all, she did, didn’t she?”
I nodded and looked down. “We’re sorry, Brother Piper. It won’t happen again, honest.” Jared and Jake nodded their heads in agreement.
A few minutes later we walked slowly into my kitchen. Mom smiled when we came in. “I saved you something,” she announced. “You know how you’ve always wanted your very own pie?”
We nodded.
She walked over to the counter and picked up a big, beautiful peach pie. “I made this one just for you,” she said.
I could feel my stomach do flip-flops. The last thing that I wanted was another piece of pie. I looked at Jared and Jake, and they looked back at me. Their faces seemed a little green.
“Mom,” I said, holding my stomach, “I don’t think we’ll eat it, if it’s all right with you. But,” I added quickly, “Brother Piper would love one of your pies.”
“But he’s already had one of my pies. I thought that you liked my pies,” she said, looking a little hurt.
“We do like your pies, Mom. In fact, we ate Brother Piper’s pie.”
“But it didn’t taste very good,” Jake chimed in. “It wasn’t your fault,” he added quickly. “It’s just that stolen pies don’t taste very good.”
“Yeah,” I said, “so we’d better take this one to Brother Piper. The one we made for him was awful.”
“You made Brother Piper a pie?” Jared shook his head. “I’m not sure you’d call it a pie. It looked more like a bad disease.”
“But we learned a lot,” I spoke up. “From now on, when you ask us to take a pie to someone, you can be sure we’ll do it. And that’s a promise.”

The twins served missions at the same time, supported by their mother. (Rosa’s daughter Melida also served a mission.) How did a lone widow manage to support them? “I don’t know. I really don’t know. The only thing that made it possible was the help of the Lord,” she answers.
“I worked at what I found.” That included cooking for the custodian of the ward building, washing missionaries’ clothes, and even making and selling tamales. She toiled “until my hands ached from so much work.”
One important reason for her eagerness to serve is the spiritual motivation she has felt since joining the Church. She cites, for example, the manifestation that came to her in January of 1985, the day before she began her work in the temple. As she lay on her bed immediately after retiring, she saw the skeletons of many dead, and then saw an Indian woman, plainly from an earlier era, praying before a distinctive door. She lay awake for a time puzzling about what her experience might mean. But when she reported to the temple the following day, Sister Tintí was assigned to the baptistry where—she found that door!
“I believe I saw that woman so I would know who the people were who needed me,” says the 57-year-old temple worker.
Serving others takes a much higher priority in her life than amassing worldly goods. Recently, in talking to one of her Church leaders, she commented that she had nothing leave to children.
But she has since had second thoughts. “I’ll leave them the best thing there is: an example of obedience, and the knowledge of God.”

It also matters how job applicants see these issues. I remember interviewing two well-trained applicants for the same position one day. When I asked how each one felt about the Church influence here, one said, “Oh, the Church is no problem for me. I have learned not to let it get to me.” The other said, “The Church and the gospel are my whole life. That is why coming to work at BYU would fulfill my lifelong dream.” The vast attitudinal difference between these people was, and should be, a major factor in deciding whom to hire. We aren’t looking for people who merely ­tolerate our environment or who will try not to harm it; we seek believing, thoughtful people for whom this is the freest intellectual and spiritual environment in the world.

Early in 2003, just two years into our quinoa research project, I visited traditional quinoa production fields in the Bolivian Altiplano. There, highly diverse quinoa fields were partly infested with the local weedy goosefoot, and the two often cross-pollinated. Impoverished subsistence farmers who lacked mechanization would walk through the fields and separately harvest the black-seeded weedy quinoa, which they often consumed in popped form. Later, in early November 2003, I broke away for a day from a scientific conference in Denver to see what quinoa production looked like in the United States, visiting the main growing region around Alamosa in southern Colorado. The discouraged Colorado grower I met with complained that every three years they had suffered near-total yield losses due to pressure from insect pests and excessive heat. From those two experiences, my colleagues and I started thinking that maybe the solution to failed quinoa production in the United States was to cross it with lowland-adapted strains of goosefoot.

The next year, in 2004, we started collecting seeds from weedy populations, mostly in Utah and Arizona. Since then, our collection has expanded to include samples from hundreds of goosefoot populations growing in environments as diverse as the Sonoran and Mojave Deserts, the coast of the Gulf of Mexico, the Great Plains, California, and even as far east as the coast of New England. We are now crossing elite quinoas with these exotic goosefoot strains and producing breeding populations that we share with quinoa breeders in a dozen countries on four continents.

Two years ago, while revisiting the Colorado quinoa region, this time during the growing season, we noticed that the production fields had native goosefoot plants growing around their margins. In addition, the quinoa fields contained many plants showing intermediate characteristics between quinoa and the weedy form—just like we were accustomed to seeing in Andean quinoa fields in Bolivia and Peru. The next year we sampled fifteen plants showing varying degrees of goosefoot characteristics, and after DNA sequence analysis by one of my students, Jake Taylor, and Drs. Maughan and Jarvis, we confirmed the extensive introgression of goosefoot genes into this population. Interestingly, many years after the quinoa disaster of 2003, the problem was no longer failure to set seed; it was now a problem of heterogeneity due to the natural outcrossing process, which was converting quinoa into an adapted crop through genetic mixing with its weedy but native cousin. In other words, weedy goosefoot genes had literally saved the Colorado quinoa industry.

As I grew up, I heard the testimonies of many members and especially of my mother. I asked my mother how I could gain my own testimony, and she encouraged me to read the scriptures and the Tambuli (now Liahona).
From then on, I tried my best to read the scriptures and the Church magazines. Doing so has helped me to have faith and doubt no more. Also, I now desire to go on a mission when I reach the age of 21.
Carpio Dhareen,Placer Branch, Philippines Cagayan de Oro Mission

I was privileged to have a small role in a marvelous example of this kind of love. When I was serving as President of the Pacific Islands Area, I received a call from President R. Wayne Shute. As a young man, he served a mission in Samoa. Later, he returned to Samoa as a mission president. When he telephoned me, he was the Apia Samoa Temple president. One of his young missionaries, when he was mission president, was Elder O. Vincent Haleck, who is now the Area President in the Pacific. President Shute had great love and respect for Vince and the entire Haleck family. Most of the family were members of the Church, but Vince’s father, Otto Haleck, the patriarch of the family (of German and Samoan descent), was not a member. President Shute knew I was attending a stake conference and other meetings in American Samoa, and he asked me if I would consider staying in Otto Haleck’s residence with the view of sharing the gospel with him.
My wife, Mary, and I stayed with Otto and his wife, Dorothy, in their beautiful home. At breakfast I shared a gospel message and invited Otto to meet with the missionaries. He was kind, but firm, in refusing my invitation. He said he was pleased that many members of his family were Latter-day Saints. But he forcefully indicated that some of his Samoan mother’s ancestors had been early Christian ministers in Samoa, and he felt a great allegiance to their traditional Christian faith. Nevertheless, we left as good friends.
Later, when President Gordon B. Hinckley was preparing to dedicate the Suva Fiji Temple, he had his personal secretary, Brother Don H. Staheli, call me in New Zealand to make arrangements. President Hinckley wanted to fly from Fiji to American Samoa to meet the Saints. A certain hotel used in a previous visit was suggested. I asked if I could make different arrangements. Brother Staheli said, “You are the Area President; that would be fine.”
I immediately called President Shute and told him that perhaps we had a second chance at spiritually blessing our friend Otto Haleck. This time the missionary would be President Gordon B. Hinckley. I asked if he thought it would be appropriate for the Halecks to host all of us in President Hinckley’s travel group. President and Sister Hinckley, their daughter Jane, and Elder and Sister Jeffrey R. Holland were also part of the travel group. President Shute, working with the family, made all the arrangements.
When we arrived from Fiji after the temple dedication, we were warmly greeted. We spoke that evening to thousands of Samoan members and then proceeded to the Haleck family compound. When we gathered for breakfast the next morning, President Hinckley and Otto Haleck had already become good friends. It was interesting to me that they were having much the same conversation I had had with Otto more than a year earlier. When Otto expressed his admiration for our Church but reaffirmed his commitment to his existing church, President Hinckley put his hand on Otto’s shoulder and said, “Otto, that’s not good enough; you ought to be a member of the Church. This is the Lord’s Church.” You figuratively could see the resistive armor fall away from Otto with an openness to what President Hinckley said.
This was the beginning of additional missionary teaching and a spiritual humility that allowed Otto Haleck to be baptized and confirmed a little over a year later. One year after that, the Haleck family was sealed as an eternal family in the temple.
What touched my heart throughout this incredible experience was the overwhelming ministering love exhibited by President Wayne Shute for his former missionary, Elder Vince Haleck, and his desire to see the entire Haleck family united as an eternal family.

Staff meeting in the Louisiana Baton Rouge Mission offices had just ended when the phone rang. Elder Olson, who was working in New Orleans, sounded near panic. His junior companion, Elder Freeman, had been run over by an 18-wheel truck and was on his way to the hospital. Unable to contact his zone leaders, Elder Olson was calling his mission president to find out what to do.
I reassured him that within two hours my wife and I would join him. When we got to the hospital, we were greeted by Sister Margaret Simmons who works as a nurse in the facility. She described the damage Elder Freeman had sustained. His pelvis was broken in two places and cracked in a third. He had a ruptured spleen, cracked and broken ribs, a broken hip, and a massive blood clot lodged in the intestinal area, along with many lesser injuries.
More than an hour passed before Elder Freeman was wheeled out of surgery into the intensive care unit. “I’ve done all I can,” the doctors said. “If he can make it through the next 24 hours, he might have a chance to live, but there is little hope of that.”
A bone specialist arrived to put Elder Freeman in traction. When he was finished, I pulled him aside to ask for information I would need in making a full report to Salt Lake City. The specialist told me the breaks were clean, as if the bones had been snapped in half. Proper healing would take time—intensive care for a week, traction for eight weeks, six months to a year of waiting and analysis before a decision could be made about whether or not he would ever walk again.
I asked for permission to visit my young missionary and give him a priesthood blessing. Permission was granted, and I joined five concerned elders in a circle around him. His companion anointed him, and I pronounced the blessing, feeling inspired that he would heal and live. As we lifted our hands from his head, he roused and looked up at me. “I don’t have to go home do I, President Lemmon?” he said. What faith! I replied simply, “You haven’t finished your mission yet.”
As we left the room, I noticed the doctors standing nearby. They had a look of puzzlement on their faces; it was, perhaps, the first time they had seen the power of God’s priesthood at work. Sister Simmons pulled me aside and said they had all watched intently and listened silently as the blessing was performed.
On the third day in the hospital, Elder Freeman was released from intensive care, getting out five days earlier than predicted. The next few weeks he spent entangled in traction equipment designed to pull his bones back to their normal positions. Even though in extreme discomfort, he used his time to memorize the missionary discussions, to teach hospital employees about the gospel, and to share his testimony of the restoration with them. Everyone knew who he was, even the hospital president.
During the sixth week following the accident, Elder Freeman was released from the hospital and came to serve on the mission office staff in Baton Rouge. When he drove into the driveway, he got out of the car and, using crutches, walked into my office. Again he had beaten the doctor’s prediction—this time by close to nine months—even though he had lost so much weight he had to put his scriptures under his belt to help hold his pants up!
After one month’s service in the office, Elder Freeman asked to be reassigned. I sent him to Baker, Louisiana, as a district leader. Shortly after his arrival there, he used his crutches for the last time. Elder Freeman is now in Hammond, Louisiana, serving as a zone leader. When he walks or runs, it is with a slight limp, but he enjoys a normal range of activities.
Elder Matthew Freeman is a living example of the power of the priesthood, and a walking example of the power of faith. I thank the Lord for the priesthood, and I thank him for fine young men like Elder Freeman, who serve with all their might, mind, and strength.

Being prayerful for me means not only praying morning and night, but also keeping a prayer in my heart throughout the day. Although I have not been perfect in doing so, I have been pretty consistent. With a prayer in my heart my day runs smoother and I am more receptive to the whisperings of the Spirit. Often in my prayers I ask the Lord to help me find those who are in need of comfort or who need a friend.
One day I was driving home from school and passed a boy who was walking home. The sun was out but there was snow on the ground. I had an impression to turn around and give the boy a ride home. Immediately I turned around and picked him up. He had on wet jeans and a T-shirt because someone had pushed him in the snow. He was grateful when I picked him up. He talked about how he had a hard time making friends and how some kids had played a little game that ended with him being thrown in the snow. I was grateful the Lord heard my prayers and allowed me to help that wonderful boy.
Barbara Moore, 17Littleton, Colorado

I was touched by the journey of one brother who asked himself, “When the Lord calls, will I hear?” I will call this fine brother David.
David converted to the Church some 30 years ago. He served a mission and then attended law school. While he was studying and working to support a young family, he came across some information about the Church that confused him. The more he read these negative materials, the more unsettled he became. Eventually he asked to have his name removed from the records of the Church.
From that time on, like Alma in his rebellious days, David spent a great deal of time debating with members of the Church, engaging in online conversations with the purpose of challenging their beliefs.
He was very good at this.
One of the members he debated with I will call Jacob. Jacob was always kind and respectful to David, but he was also firm in his defense of the Church.
Over the years, David and Jacob developed a mutual respect and friendship. What David did not know is that Jacob was praying for David and did so faithfully for more than a decade. He even placed his friend’s name for prayer in the temples of the Lord and hoped that David’s heart would be softened.
Over time, slowly, David did change. He began to remember with fondness the spiritual experiences he once had, and he remembered the happiness he had felt when he was a member of the Church.
Like Alma, David had not completely forgotten the gospel truths he had once embraced. And like Amulek, David felt the Lord reaching out to him. David was now a partner in a law firm—a prestigious job. He had developed a reputation as a critic of the Church, and he had too much pride to ask to be readmitted.
Nevertheless, he continued to feel the pull of the Shepherd.
He took to heart the scripture “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.”13 He prayed, “Dear God, I want to be a Latter-day Saint again, but I have questions that need answers.”
He began to listen to the whisperings of the Spirit and to inspired answers of friends as he never had before. One after another, his doubts turned to faith, until finally he realized that, once again, he could feel a testimony of Jesus Christ and His restored Church.
At that point, he knew that he would be able to overcome his pride and do whatever it took to be accepted back into the Church.
Eventually, David entered the waters of baptism and then began counting down the days until he could have his blessings restored.
I am happy to report that this past summer, David’s blessings were restored to him. He is again fully participating in the Church and serving as a Gospel Doctrine teacher in his ward. He takes every opportunity to speak to others about his transformation, to heal the damage he caused, and to bear testimony of the gospel and the Church of Jesus Christ.

When he was just 10 years old, Joshua Dennis spent five days trapped in the pitch-black darkness of an abandoned mine. When rescuers finally heard his faint cry for help and pulled him out of the horrible darkness, he was disoriented, cold, and exhausted. Much to their surprise, he wasn’t afraid. Josh spent his time sleeping, yelling for help, and praying. “Someone was protecting me,” he explained. “I knew people were going to find me.”
Joshua’s simple but profound faith had been nurtured by his parents, who taught him that he had a Heavenly Father who knew where he was at all times. They taught him he had been born with the Light of Christ within him. Truly, Josh had been brought up in light and truth (see D&C 93:40) so that when he found himself huddled on a ledge 2,000 feet deep in a mine, he had drawn upon that light to sustain and comfort him, to give him courage and hope. Josh experienced what Abinadi taught when, speaking of Christ, he said: “He is the light and life of the world; yea, a light that is endless, that can never be darkened” (Mosiah 16:9).
Remember little Josh Dennis? He is now Elder Dennis serving a mission far away from the dark mine which held him captive. Now Elder Dennis finds his way along the narrow, unfamiliar paths of Honduras sharing a message of hope, salvation, and light. What he teaches every day is the paradox he experienced as a young boy lost in a mine: that amidst encircling gloom, amidst the darkest possible circumstances, it is possible to feel hope, peace, and comfort—all because of the light which is stronger than all darkness, the light of Jesus Christ.

We hear some these days who say that because of economic pressures they cannot afford to pay their tithing. I recall an experience I had as a stake president some years ago. A man whom I knew came to get his temple recommend signed. I questioned him in the usual way and asked, among other things, whether he was paying an honest tithing. He candidly replied that he was not, that he could not afford to because of his many debts. I felt impressed to tell him that he would not pay his debts until he paid his tithing.
He went along for a year or two in his normal way and then made a decision. He talked about it some time later and said: “What you told me has proved to be true. I felt I could not pay my tithing because of my debts. I discovered that no matter how hard I tried, somehow I could not manage to reduce my debt. Finally my wife and I sat down together and talked about it and concluded we would try the promise of the Lord. We have done so. And somehow in a way we can’t quite understand, the Lord has blessed us. We have not missed that which we have given to him, and for the first time in many years we are reducing our debt. We have come to the wisdom of budgeting our expenditures and of determining where our funds have been going. Because we now have a higher objective, we are able to curtail some of our appetites and desires. And above all of this, we feel we can now go to the house of the Lord with those deserving of this wonderful blessing.”

The sun was just appearing above the edge of the mesa as Grandmother arose and began stirring up the banked coals in her cookstove. Hannah reluctantly rolled out of her warm quilts and hurriedly dressed. She knew that Grandmother expected her help. Grandmother was anxious to finish breakfast early this morning so the old fire could be put out before the day’s activities began, for today was the final day of the Wuwuchim ceremony—the Hopi New Year. Grandmother put a shawl over her shoulders, picked up her coal bucket, and stepped out into the cold winter morning. When Hannah ran out to help, the only signs of life she could see in the entire village were an old woman carrying two pails of water up the steep trail from the spring below the mesa and a young boy listlessly chopping wood. In the background she could hear the chanting from the kiva (round ceremonial structure).
For the past several days the mornings had been alive with the sounds of corn being ground, wood being chopped, and women busy with their children. Hannah had spent a full day with Grandmother preparing the blue cornmeal on the grinding stones, gradually making it finer and finer. Another full day had been spent on their knees in the peekee house bending over the hot peekee stone to make the blue cornmeal paper-bread. Then just yesterday Grandfather had brought fresh mutton. Hannah and Grandmother had prepared a stew with it. Water had been carried and wood had been chopped so that everything would be in readiness. Soon now everyone would put out their old fires.
When Hannah and her grandmother stepped back inside the house with the coal, Grandfather was sitting by the dwindling fire weaving a ceremonial sash. Although he had once been a kiva priest, he had not been inside a kiva for two years. Hannah knew he was not making the sash for himself. He would sell it to the trading post at Oraibi. Grandfather never seemed to miss the old ways. He kept asking Grandmother why she bothered to make all the preparations for Wuwuchim. Her reply was always, “Perhaps this year it will be different.”
As soon as breakfast was cleared up and the old fire put out, the family settled back to wait, listening to the chanting from the kivas. The priests had been inside them for days, chanting prayers that the Six-point-cloud People would look with favor on the village during the coming year.
About noontime two lady missionaries of The Church of Jesus Christ of Latter-day Saints walked over from their house in the center of the mesa. Hannah knew they had been unable to hold meetings with anyone for two or three days, for everyone had been too busy with their celebration preparations. The sisters had visited them the day they made peekee, and Grandmother had tried to teach them how, but their hands were not toughened and they soon had blisters from the hot stone.
Suddenly the chanting stopped! Runners began emerging from the kiva of the Masuaa (Fire) Clan, bearing torches lighted from the New Fire in the kiva. The new year began with the lighting of the New Fire in all the homes.
Hannah stood expectantly in the doorway with Grandmother, watching the progression of the runners from house to house. The two lady missionaries stood curiously beside them, but Grandfather did not lift his head from his weaving. The runners passed in front of their door. One hesitated a moment as though he wanted to go in, but went on instead to the next house. Tears welled up in Hannah’s eyes. “It isn’t different,” she said bitterly.
It had been this way ever since they had become Momonas (Mormons). When the missionaries first came to the mesas, nobody listened to them except Grandfather, Grandmother, and Hannah. They looked forward to the visits of the missionaries and their stories from the Book of Mormon. From the beginning the family had believed that the Book of Mormon was their book, but the decision to be baptized was not an easy one.
All of the neighbors had criticized them for entertaining the bahawnas (white people). But when they began seriously to think of baptism, the villagers accused them of deserting the Hopi way—a way of life that had served the Peaceful People well for centuries. Men from Grandfather’s kiva came to warn against displeasing the Six-point-cloud People and disrupting the harmony of nature, but he would not give in. He was truly converted to the gospel of Jesus Christ. Without his strength Hannah knew that she and Grandmother might have weakened, but after Grandfather made his decision he never looked back.
Hannah couldn’t help feeling that it had been easier for him than for her and Grandmother. Every morning from planting time on, he rode his burro down off the mesa to his dry farm. He also took his turn herding the village sheep. Always the men of the village treated him with respect. She and Grandmother usually received no such treatment. Each day when they went to the waffle gardens perched on the side of the mesa to water their little plot of chili peppers and beans, they met the women and girls of the village carrying water to their vegetables. The girls giggled and called out, “Momona!” and the women made derisive remarks.
That summer Hannah had not been asked to participate in the butterfly dance with the other girls of her clan. And at the first Wuwuchim after their baptism, the fire runners ignored them and passed by their home.
However, there had been a few changes for the better during the two years since their baptism. Now many people listened to the missionaries and came to Sunday School. The lady missionaries held Primary for the children and many of Hannah’s friends attended. They also had been teaching the women how to make quilts. Although no one else had been baptized, Hannah, like Grandmother, believed that this Wuwuchim would be different. But it isn’t going to be, she decided, and that still hurts.
Dancers were coming now from each of the kivas to dance on the plaza. Hannah and the missionaries walked down to watch. Visitors from other mesas were there, and people who had left the mesas to work had returned to celebrate with their own people. It was a joyous time of reunion, a time to laugh and mingle with friends and relatives.
Gifts of food were exchanged between clans. Women carried baskets heaped with rolls of peekee and white biscuits. Grandmother had left her gifts of food at home on the kitchen table. Everyone in the village would know that their home had been passed by again and that their gifts would not be acceptable. Hannah was sure Grandmother would send the food home with the lady missionaries.
When the dancing was over, everyone went to his own home or the home of a fellow clan member to enjoy the mutton stew, warmed over the New Fire and served with peekee and biscuits. Hannah and her grandparents walked home with their guests to partake of the feast that had been in the making during the past few days.
Going to the stove, Grandmother struck an ordinary kitchen match to light the New Fire. She laughed as she looked at the small flame. “Hannah,” she said, “the kiva fire means no more than this kitchen match I hold in my hand!”
Then Hannah watched as Grandmother put the match to the tinder, the small flame taking hold and growing into a roaring fire. She looked across the table at Grandfather. The two old people had given up many of the habits and practices of a lifetime and willingly chosen a better way. Deep inside, Grandmother’s words glowed again and grew stronger. The kiva fire means no more than the kitchen match!
A new understanding like a spark took hold, and her whole being seemed to burn. I was wrong, she thought. This year is different.
No runner came from the kiva bearing a lighted torch, but a new fire seemed to flame within Hannah, a fire that would light her whole life. The Lord has promised that someday everyone will understand, she thought. What a bright and happy time that will be!

I was eight years old when my parents divorced. I remember the day my dad moved out. It seemed like everything I knew about life fell to pieces after that. I was confused, lonely, and sad. It felt like a big part of me had been ripped out. While the other members of my family seemed to move past the divorce, I still felt empty inside.
Being so young, I couldn’t understand why my family had to be broken up. I came to believe that I must have been deficient. I figured I wasn’t worthy of an intact family. I thought that if I had had enough faith, God would have put my family back together.
As I got older, the hole inside me became a deep pit of sadness. I tried to fill it with all sorts of things: relationships, school, rebellion, even too much food. None of those things worked. I had read the scripture where the Apostle Paul tells a man who has been healed that “Jesus Christ maketh thee whole” (Acts 9:34). But I doubted that Christ could fill the hole inside me. After all, if I was not worthy enough for Him to fix my family, why should I expect Him to fix the hole in me? I thought those types of miracles were only for happy, faithful people who came from intact families.
Still, I had nowhere left to turn except to Christ. Night after night I knelt in prayer and asked my Heavenly Father, in the name of Jesus Christ, to heal my emptiness.
I cannot point to an exact day when it happened, but little by little Heavenly Father intervened in my life to show me that Christ’s love was healing me. Heavenly Father also let me know He loves me, He knows me, and He wants me to have an eternal family.
I know, unmistakably now, that my Savior was aware of my pain and sadness. He never gave up on me. I can see now that He strengthened me and carried me through those difficult times. Christ is the only one who can heal our pain. It was Christ who healed my heart.

Just when Flora and Ezra were beginning to grow closer to each other, they learned that they would be separated for two years. Ezra received a call to serve in the British Mission. He and Flora were excited about his opportunity to serve, and they “talked about their relationship. They wanted their friendship to continue, but they also recognized the need for Ezra to be a devoted missionary. ‘Before I left, Flora and I had decided to write [letters] only once a month,’ he said. ‘We also decided that our letters would be of encouragement, confidence and news. We did just that.’”5
In approaching the mission call this way, they exemplified a truth Ezra would teach the Saints many years later: “When we put God first, all other things fall into their proper place or drop out of our lives. Our love of the Lord will govern the claims for our affection, the demands on our time, the interests we pursue, and the order of our priorities.”6
As Ezra approached the end of his mission, he and Flora looked forward to seeing each other. But Flora “did more than anticipate the immediate prospect of spending time with him. She truly looked forward—to his future and his potential. … She was happy with Ezra’s apparent desire to settle on the family farm in Whitney, Idaho. However, she felt that he needed to finish his education first.”7 In her effort to help him do so, she joined him in putting God first. Less than a year after he returned from his mission, she surprised him by telling him that she was going to serve a mission herself. To learn more about her decision, see pages 10–11.

I remember my husband sharing an experience he had years ago as he participated in a 20-kilometer running race. Running in a very hot climate, in the middle of the day can be very challenging. The heat is unbearable, your feet, knees and legs ache, you may have injuries and blisters. You may wonder why you engaged in this challenge and wished you could have just stayed home sleeping or doing something fun! You may even want to quit. But why are you here? You came to accomplish a goal, something important to you, to overcome a difficulty and feel the satisfaction, the joy of making it to the finish line. He shared what helped him stay focused and make it to the end. When you have a race like this, you have people posted on the road holding out bottles of water to every participant. Just imagine if you had to run a 20 kilometers without being able to drink along the way? Finishing would be impossible.
But because of this fresh water found all along the way, he was able to reach his goal.

The Lord gives us truth when we live righteously. Sometimes it comes in response to an urgent, sincere prayer for help when we need guidance. I remember one night in the mission field, after kneeling in prayer with my lovely wife, having thanked the Lord for the blessings of the day, I had a strong impression that one of the missionaries was in trouble. I tried to think who it could be but could not. I excused myself from my sweet companion and went up onto the flat part of our mission home roof. All night long I labored, reviewing in my mind each companionship, everything I knew about every missionary, and pled with the Lord that he might let me know where that missionary was that needed help. Finally, as the dawn began to break, I was impressed to know in which part of the mission he lived. That, of course was all I needed. I went there and through appropriate interviews found and helped the individual the Lord wanted to help. Yes, God answers prayer and gives us truth when we live obediently and exercise the requisite faith.

It was Dale’s idea, as a Scoutmaster, to purchase boating equipment and float the Middle Fork of the Salmon River.
The troop started river running about the time my three oldest sons were in Scout and Explorer troops in the Boise 15th Ward. I remember well how Dale involved the young troop leaders in planning. Few men know better the meaning of the phrase “preparation precedes power.” We started a year ahead. Every boy who wanted to go had to earn the swimming and lifesaving merit badges and be able to swim two-thirds of a mile.
The biggest challenge they had to meet was the “Duffy Battle.” This was hand-to-hand combat with Dale Duffy in water over their heads. He made it a real challenge to see what kind of substance the boys were made of under pressure. During this battle, I’m sure each boy found just how hard he could fight for his life if he had to.
There were also hours of classroom training prior to the first float trip, followed by the practical application of this training as the boys floated down the Boise River in preparation for the Middle Fork experience. Following are some of the things my boys remember and will never forget from this special training:
• You are never on the river without a life jacket.
• Every boy must have a razor-sharp knife in a scabbard on his hip, for use in case he falls in and gets tangled in the rope.
• When you fall in, you face downstream, your feet in front of you to parry off the rocks that are down river.
• When you fall in, always stay with the boat if possible.
• When you swim to shore, swim to the closest shore, diagonally downstream. This conserves strength, and once you are ashore you can be picked up by another boat.
• If someone in your boat falls in, the closest crewmen should immediately grab him and pull him back into the boat as quickly and with as much strength as possible.
• Never pass the lead boat.
• The rubber raft assigned to bring up the rear never passes other boats.
• Never panic, no matter what the condition. Think back on your training and you will recall a specific teaching point or principle that will pull you through.
• Whenever anyone is floating loose after being capsized, pick him up in your boat immediately.
Of course, this is only a small particle of the training the boys received from Dale Duffy. They listened because they respected him and knew that anything they did not understand might put their lives in jeopardy.
On every trip the boys would go to a point just below Dagger Falls and jump into the cold, chill water and float down about 50 yards. This was to take away the initial shock of falling into the water should they capsize. We assigned a crew to each raft, with one of the boys assigned as crew leader. This boy was given total authority while on the river. Usually we would have about six rafts, with three to five boys and their gear on each raft.
I well remember one trip when Scott, my fourth oldest son, was on the same raft with me and three other fellows. On the first or second day of our trip we capsized (which was very common), and the raft got caught in a backwash and was being pounded by tons of water. I came to the surface and watched for my crew members. I counted them. One boy came up, then another, and then a third—but no Scott. I started to feel real concern when I looked back and forth across the river and couldn’t see him anywhere. Fifteen or 20 seconds is an eternity when you are waiting for your son to come to the surface. It’s the most helpless feeling in the world. Finally I saw Scott come to the surface and heaved a great sigh of relief.
“What took you so long?” I yelled to him.
“My foot got caught in the rope, and I was being pounded around because the boat was caught in the backwash.” Then he said, “But I remembered Duffy’s instruction, reached on my hip, pulled my knife out of the scabbard, cut the rope tangled around my foot, and floated free.” I owe my son’s life to Dale Duffy’s training.
About three weeks after our trip another group of river runners went down. Their boat wrapped around a huge rock. All of the crew except one climbed onto the rock. The other crew member got caught in a 50-foot rope and couldn’t get loose. By the time those on the rock had pulled him upstream against the current and lifted him out of the water, he had drowned. This young man was 21 years old. Scott was 13. The whole difference was in training.