Gospel Story Finder

Two years ago, I asked the young adults of the Manchester Coordinating Council, “What events would you like to plan throughout 2024?” I was moved that their ideas focused on the temple and on leading the youth. In 2024, they organised four successful, Christ-centred, temple-focused events: two “Flood the Temple” events with up to 500 young adults at the Preston Temple, some making their own covenants; a youth “Flood the Temple” event where 40 young adults led 280 youth to the baptistry; and a weekend where 20 young adults led a missionary preparation experience for 50 young men and women. I vividly recall visiting the baptistry and seeing a young man baptising a young woman, two young women witnessing, a young adult man recording, and young people waiting for their turn. Tears filled my eyes at the sight. Reflecting on these moments fills me with joy for the strength and covenant focus of the Rising Generation.

I was born into a family of many children, and I remember being able to have open discussions with my mother. One day, I asked her: “Mommy, why does one of my classmates always obtain the highest grades in class?” She looked at me and kindly replied: “Indeed, you are going to the same school; but he does something differently than you do. In fact, he goes to church every week, but you only attend Church sometimes.”
Since that day, I made a personal commitment to always attend church on Sunday so that I could do better at school. My grades became better because I did go to church regularly, although I did not always fully understand the teachings.
Later, I joined The Church of Jesus Christ of Latter-Day Saints, where I was taught the importance of keeping the Sabbath day holy. I soon realized that going to Church was not only a matter of obtaining good grades at school but was also a matter of giving priorities to God in our own lives. It is a matter of keeping the Sabbath Day holy (see Exodus 20:8), a matter of partaking of the sacrament so that we might always remember Jesus Christ and His Atonement, and finally a matter of eternal life, which is the greatest gift of God to those that endure to the end.
Additionally, one of the greatest blessings I see in my life is to learn of Jesus Christ and His everlasting Gospel, and especially to keep His Sabbath Day holy. My understanding of the purpose of the Sabbath Day increased also.

I shouted for joy. My whole high school must have heard. Other students stared at me, wondering what had made me shout, but I could not contain my delight when I saw my name on the list of students admitted to the Philippines’ premier university. I truly felt blessed.

When people learned that I would be attending the university, they looked at me in awe. In moments of reflection, I couldn’t help smiling. My future was set. I was very grateful to the Lord for helping me succeed in the qualifying examinations.

“Heavenly Father, I can’t go on a mission right now. There is so much for me here. Let me continue my studies. After I get my degree, I will go and proclaim Thy gospel.

“I need to continue studying, Father. I need this for my future.

“Thou knowest that I have tried to persuade the department head to grant me a leave of absence for two years. She would not allow it. She told me I had to apply for an honorable dismissal from the university if I choose to go.

“Heavenly Father, I can’t go on a mission right now. I need this for my future.”

My heart was heavy as I approached the office door of the college secretary. He would tell me that I was out of my mind, that I would be sacrificing a promising future. How could I explain to him that the Lord had called me?

“I am here to see the college secretary.”

“It is about applying for an honorable dismissal.”

“No, I am in good academic standing.”

“No, I have not been involved in any criminal offense.”

“The reason? I have received a call from The Church of Jesus Christ of Latter-day Saints to serve a full-time proselytizing mission. I need to give up my studies at the university to serve the Lord.”

“No, the mission cannot be postponed, and I will serve for two years.”

“I know that means I cannot return.”

“What? I can apply for a leave of absence? My department head said that I had to leave the university because a leave of absence can be granted for only one year.”

“The university policy was recently changed? She must not have known that, nor did I.”

“Thank you very much.”

After I served in the Philippines Ilagan Mission from 2000 to 2002, I resumed my studies at the University of the Philippines in Quezon City and then transferred to Brigham Young University–Hawaii. I look forward to marrying and raising a family in the gospel.

“The seed of Manasseh,” Melvin repeated to himself just as he had more than forty years before when, as a boy of eleven, he had first heard these words.
It had been at the time the Logan Temple was dedicated and Patriarch Zebedee Coltrin had traveled from his home in southern Utah to stay with Melvin’s family and attend the dedication. What a thrill it was for Melvin to meet a man who had personally known the Prophet Joseph Smith! Every morning Melvin arose early so he could shine the patriarch’s shoes and listen to more stories about the Prophet.
Before leaving for home, Brother Coltrin suggested that he give a special blessing to Melvin and some of his brothers and sisters. In Melvin’s blessing the patriarch declared, “Thou shalt proclaim the gospel unto the seed of Manasseh and shall do many mighty miracles in the midst of the Lord.”
Later Melvin’s father told the family the story of Ephraim and Manasseh. Then he read to them from the Book of Mormon about Lehi and his family, who were descendants of Manasseh. He explained that the Indians were Lamanites and were known as the seed of Manasseh.
During the following years Melvin thought many times about his blessing. The only Lamanites he had ever seen were those who lived in tents outside of the little pioneer town of Logan, and he often wondered how he could proclaim the gospel to them.
Now, more than forty years later, Melvin J. Ballard was aboard a ship sailing for Buenos Aires, where he and his two companions, Elders Rulon G. Wells and Parley P. Pratt, were to open a mission for the South American people. As he walked along the windswept deck of the steamship Voltaire, he thought he finally understood the words of the inspired patriarch many years before, for he felt that the promise of his blessing was about to be fulfilled.
The steamship docked at Buenos Aires early on the morning of December 6, 1925, and that very afternoon the three elders met with twelve adults and four children who were interested in learning more about the gospel of Jesus Christ.
On December 12 Melvin recorded in his diary: “Just as the sun was going down, I baptized six people in the Rio de la Plata, the first in this generation in South America.” The next day the six were confirmed in a meeting, and at that meeting the sacrament was administered for the first time in South America.
Christmas night of that same year Melvin again wrote in his diary: “The sun came up at 4:41. We were up at 5. We arrived at Park 3 de Febrero at a place near the river in a grove of weeping willows at 7 A.M. We sang ‘The Morning Breaks.’ Brother Pratt read several passages from the Book of Mormon on promises of redemption of the Lamanites. Brother Wells read from the Bible. We all knelt under a weeping willow tree, and I offered prayer.”
Here is part of the prayer Elder Ballard offered:
We are grateful to come to this great land of South America to unlock the door for the preaching of the gospel. We thank thee for the few who have received us and for those we have had the joy of taking into the waters of baptism in this land. May they be the first fruits of a glorious harvest.
As Melvin J. Ballard left Buenos Aires, Argentina, on July 4, 1926, he reported to the members of the Church who had gathered to say goodbye that “the work of the Lord will grow slowly for a time. It will not shoot up in a day as does the sunflower that grows quickly and then dies. But thousands will join the Church here.”
This promise has been fulfilled many times over in Argentina and other South American “Book of Mormon countries.” Today the seed of Manasseh comprise a great part of the Church in this land as well as in other parts of the world.

As I grew up in Perth, Australia, religion was hit-and-miss for me. I was christened a Methodist, attended denominational schools, and sporadically attended a Baptist congregation with my grandmother. Despite this spiritual inconsistency, praying seemed natural to me—thanks to my grandmother, who shared her faith and taught me to read from the Bible. I am grateful for her consistent influence in my life because, despite my worldly pursuits, I intuitively began to build a belief in Jesus Christ. As I reflect back, I realize that Heavenly Father was preparing my heart to receive the restored gospel.
One preparatory event happened when I was in an auto accident while visiting France. Moments after I was strongly prompted to fasten my seat belt, the car skidded and plummeted down a 20-foot (6-m) embankment. Because of the warning voice and because I regained use of my feet and legs while others with similar injuries are often left permanently paralyzed, I began to understand that a divine power much greater than I was in control.
Two years later, while I was back in France as an exchange student, Kayla Barth, a fellow student from California, boldly invited me to attend church with her. Kayla’s unbounded enthusiasm for the gospel fascinated me. I hung on to every word as she shared the plan of salvation. It all sounded so familiar, as if I had heard it before.
When I walked into the Angoulême chapel for the first time, it was like being wrapped in a warm blanket. I had come “home.” That same day, in the Gospel Essentials class, the missionary who was teaching shared a powerful testimony of the First Vision. As he explained how the Holy Ghost testifies to us, warmth radiated from my heart and filled my entire body. This powerful witness left an indelible impression on me, one that has carried me through trials that have tested my faith.
About a month after first stepping into the Angoulême chapel, I decided to be baptized. I was 18 and didn’t need parental permission. But when I called my family in Australia with the joyous news, I was shocked and disappointed to discover they had a negative attitude about the Church and opposed my desire to be baptized.
This weighed heavily on my heart. Should I go ahead against the wishes of my family, whom I loved dearly? Or should I delay baptism until I returned to Australia, where I faced the possibility of greater opposition?
Matthew 19:29 helped me make the decision: “And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life.” Was I willing to put the Savior first—even before my family? The answer was yes, and on December 16, 1989, I was baptized and confirmed a member of The Church of Jesus Christ of Latter-day Saints. My remaining time in France was filled with a peaceful joy I had never known before.
When I returned to Perth, my family welcomed me with open arms. But my attempts to share the gospel with them were met with stiff opposition. They even made arrangements for me to see religious “experts” who could “enlighten” me and help me to see the “error” of my chosen path. This was a great test of faith for me, and after an onslaught of anti-Mormon propaganda, I found myself questioning my decision.
Yet in the quiet chambers of my heart, I could not deny that what I had experienced in France was from God, so I sought the Lord’s Spirit to strengthen me. I fasted and prayed every Sunday for weeks, I buried myself in the scriptures, I received priesthood blessings for guidance and strength, and I attended church weekly to associate with the Saints. Instead of dwelling on what I couldn’t understand or didn’t know, I focused on those things that I did know: I am a child of God, Jesus is the Christ, Joseph Smith restored the Lord’s Church, the Book of Mormon and the Bible are the word of God, and families are forever. With this new perspective, my testimony began to grow and strengthen again.
The last challenge I had to face that year was the issue of being married in the temple without the presence of my family. A young man I had met in France and with whom I had been corresponding came from California to visit me for three weeks. It became clear to us both that we wanted to be married, but I was faced with another difficult decision: do I get married in the temple to be sealed for time and all eternity, or do I get married elsewhere so that my family can be a part of the ceremony?
I followed the counsel of my stake president and married in the temple in February 1991. At the time, my family felt deeply hurt, but they have come to recognize the Church as a blessing in my life. As they have watched our children grow in the gospel, they have expressed gratitude for the things that we are teaching them and for the kind of people they are becoming.
Recently one of my children expressed gratitude for the decision I made to accept the gospel and raise a family unto the Lord. Her sincerity moved me to tears because I realized that the decision to live the gospel had blessed not only my life but hers.
I am eternally grateful to Heavenly Father for the miracles and the influence of earthly angels who led me home to the gospel of Jesus Christ. Twenty years later I realize that all the trials, heartache, and risk of offending my family were worth it. The gospel is everything to me. It is true. It is my home.

Registration is from 9:00 A.M. to 12:00 noon. A sister missionary walks bravely into the room marked “Missionaries—Register Here.” She reports her name, pays a fee to cover meals, and is given a short briefing by a member of the mission presidency as well as written instructions relative to her future for the next eighteen months and instructions to attend her first meeting at 2:00 P.M. Now she somehow wrestles her suitcases upstairs—“Missionaries Only” territory. In her room are seven bunk beds with pink bedspreads, several closets, some mirrors, and another sister lying on one of the beds. She sits up.
“Is that all you brought? Oh no! I’ve overpacked!”
Downstairs two mothers wait, watching missionaries form small groups, shake hands, and ask, “Where are you going?”
Both mothers are smiling; they’re also keeping score.
“Look! There’s another lady missionary there.”
“That’s two we’ve seen.”
By the wall map of mission divisions a father points for his two children.
“Do you want to see where Richard is going?”
Then it’s two o’clock and time for the first meeting and the first rule of missionary life: Missionary time is five minutes early.
The hunt for assigned seats causes some confusion, but soon the missionaries get themselves properly distributed. Seated in front of the sisters are the missionary couples going into the field. One woman confides to the sister next to her, “Look at these clean looking kids. I call them kids. My husband says I will have to get used to calling them elders. You know, it’s exciting to watch them change.”
The meeting begins. “Elders and sisters …” Each meeting is opened and concluded with a song and a prayer. Today’s meeting begins with a welcome from the mission presidency. The group learns that the present group of missionaries represents twenty-seven states of the United States plus Australia and Canada.
Next, Sister Rawson speaks on housekeeping, personal habits, and grooming. Little-known facts of ministerial grooming emerge. The missionaries learn that they can remove grass stains with rubbing alcohol and ballpoint pen marks with hair spray. Then there are talks from the counselors in the mission presidency, President Rees and President Broberg.
After dinner the group is introduced to the missionary discussions, and then President Rawson talks to them about spirituality.
The missionaries then spend a half hour in temple preparation. A more serious mood settles upon them with a deeper realization of their relationship as missionaries to the plan of salvation.
Next comes an introduction to discussion memorization by the teaching director. A few mumbles follow his announcement of the “easy way” to do it.
“I think I have a congenital memorization inadequacy.”
“How about me? I almost failed Primary because I couldn’t memorize the Articles of Faith.”
But then the teaching director concludes his remarks with the fact that sixty percent of the previous group memorized all discussions while still in the Missionary Home and adds his testimony.
“Looks like it’s not impossible after all, doesn’t it?”
Ten-thirty is bedtime. There is a long line of sinks in the women’s dormitory, each equipped with a sister missionary.
“… because the Lord wants me here, that’s why.”
“My goal is to go through every temple in the world.”
“Everyone told me I’d probably be called to some place close, and now just think, Southern Italy. Wow!”
“If someone could just take my make-up case, it would take care of my six excess pounds of luggage.”
“My boyfriend said he’d wait for me, but …”
Back in their bedrooms the sisters kneel together in prayer and know the comfort of feeling their spirits united in a mutual goal: to teach the gospel of Jesus Christ. An exchange of good-nights closes the day, except for a whispered, “The top bunk? I’ve never slept in a bunk bed before.” The light goes out, because in a shorter time than could be possible it’s
“Elders and sisters, it’s 6:15. All hands on deck!” President Rawson’s voice comes through the intercom, and missionaries in various stages of alertness arise and turn to make their beds.
Breakfast is at 6:30 in the new Church Office Building, where all meals are served during the five-day stay in the Missionary Home. The elders extend the sisters the courtesy of allowing them to be first in line at the cafeteria.
“I’m glad the Church doesn’t practice women’s lib!”
“Is there a rule against perfume?”
During breakfast the sisters make the acquaintance of a sister missionary whose family is all grown and married and whose husband is dead. She has been called to the Alabama-Florida Mission and speaks proudly of her children, all of whom graduated from college and were married in the temple.
“The Lord has been so good to me; I could not possibly refuse this call.”
Following breakfast the missionaries meet in the Visitor’s Center for a tour. The Tabernacle Choir broadcast then provides a half hour of enjoyment and relaxation prior to the first classes.
At 10:15 the sisters meet with the wives of the mission presidency for orientation and a question and answer session. The rest of the morning is spent discussing goals, self-improvement, and how to get organized.
After lunch it’s discussion study again. All the teachers are returned missionaries who have been called and set apart to this position. Each has completed a three-month training course.
Sunday morning the teaching staff for the sister missionaries gathers in the dormitory study area for a meeting to review the results of the previous week, check weak points, and assign study groups of six to ten sisters. The supervisor encourages her staff to maintain their enthusiasm and love for the sisters and to stimulate them to strive to reach the goals they have set. A member of the teaching staff reflects on her appreciation for this special calling with the comment:
“Sunday is the best day of the week!”
Sacrament meeting concludes with the testimonies of recent converts and Lamanite missionaries. A convert of one year bears his testimony to a congregation quiet in contemplation and reverence.
There are a few minutes between dinner and the evening classes, so the sisters use the dormitory to discuss mission rules, passports, bicycles, the language, hometowns, and expected conduct.
“We should exercise for a few minutes every day.”
“Let’s run in place; it’s good for your heart.”
“You mean all that walking isn’t going to do anything for our hearts?”
Then it’s back to the discussions again. The sisters approach memorization of the discussions with a concept of key-wording to establish a broad outline of thought patterns and content rather than the mechanical memorization of words, phrases, and sentences.
The legendary Mr. Brown becomes Sister Brown as the sisters pair off to tackle the first discussion.
“I think I make a better Mr. Brown than Elder Jones.” They memorize the first two discussions on Sunday.
Then, after straining their memories for two hours on the discussions, the missionaries strain them again with a class on how to remember names. Finally, it’s time for family prayer, and the day closes in the same peace of spirit with which the missionaries plan to meet
The temple session begins at 6:45, so the sisters get up at 6:15. The automatic protests at the early hour are brief and overshadowed by a low-voiced exchange of reasons for wanting to be part of this aspect of the Lord’s work.
“Every time I open my eyes it hurts.”
“… share something beautiful …”
“… an overwhelming desire to serve the Lord.”
“… feeling of peace as I signed the final papers in the bishop’s office.”
Between the two temple sessions that they attend, the missionaries meet with President Lee in the temple, where he answers any questions they may have about the endowment ceremony and the temple.
A late lunch is followed by a return to the classrooms, where the elders and sisters learn about door approaches and the use of the Book of Mormon in proselyting.
After dinner they memorize discussions three and four.
Two and a half days after their first apprehensive and impatient hours in the Missionary Home, the missionaries begin to feel a sense of purpose and belonging caused by tangible actions as well as their strong desires and aspirations. With this positive assurance they face
The day begins for the sisters with a morning prayer and song, and then a trip to the mailbox. A disconsolate elder stares at his empty box.
“I guess nobody loves me.”
“Sure they do. They were just glad to get rid of you.”
“Yeah! My brother was wearing my clothes even before I left.”
Most of the day Tuesday is spent learning about some important practical matters such as companion relationships, investigator relationships, health problems, auto safety, mission organization, and the daily work schedule.
Sandwiched in between these subjects is a unique little class taught by a member of the mission presidency. It is called “Listening.” In it the missionaries are taught how to listen perceptively and compassionately to others.
After dinner the missionaries memorize discussions five, six, and seven. Actually they have spent every spare minute all day long in concentrated study of the discussions. The time is only a few minutes snatched here and there, but it’s enough for most to get the job done.
It’s been a long day, but time seems to go faster each day. Lights out at 10:30, and more quickly than ever it’s
Today is the last day in the Missionary Home. This evening many of the elders and sisters will leave in buses for the language training missions at Ricks College and BYU. Others will leave on Thursday morning flights for their mission fields.
Everyone looks forward to Wednesday morning, not because it’s their last but because that’s the day the General Authorities speak to them. These leaders bear moving witness of the divine mission of Joseph Smith, of the importance of modern apostles and prophets, of the truth of the gospel, and of the divinity of Christ. They also explain the order of Church government in priesthood correlation, and advise the missionaries regarding their personal conduct. The morning passes far too quickly.
After lunch there is a testimony meeting. It ends with the elders and sisters singing “God Be with You” with some tears but mostly a sense of hope and enthusiasm and minds and hearts filled with words to remember.
“Smile, elders and sisters! These are glad tidings!”
“If you want to have a certain quality, act as if you already had that quality.”
“I told the brethren that the Book of Mormon was the most correct of any book on earth and the keystone of our religion, and a man would get nearer to God by abiding by its precepts than by any other book.”—Joseph Smith
“The gospel makes bad men good and good men better; it changes human nature.”—David O. McKay
Each missionary takes from the Missionary Home his suitcases, packages, “mission library,” and two special gifts: the gospel and the chance to share it, and the knowledge that he is prepared to succeed.

On a bright Sunday morning in 1910, I hurried through the streets of Bristol, England, with my family. “Dad,” I asked, with a tug on his coattails, “will there be many people?”
“More than usual, Hetty,” Dad answered. “We don’t often have an Apostle come to our district conference.”
“But remember,” my big brother, Herb, said, “this is a church meeting, not a social gathering.” He tried to look stern, but I could tell that he was teasing.
“There will be plenty of time for both,” Dad said. “After all, it’s hard enough to make friends nowadays.”
He’d said that last bit quietly, almost to himself. I knew life hadn’t been easy for Dad since he’d been baptized. His coworkers teased him about giving up his pipe. And the daily papers often wrote mean things about the Church. But Dad stayed strong. Sometimes I wondered how I would do if I were faced with persecution. I looked up at Herb and wondered what he would do.
We soon reached Wolseley Hall. It wasn’t really a proper church building, but that day it looked like one. Members in their best Sunday clothes milled outside the doors, shaking hands and greeting old friends. Then everyone gathered in the hall.
When we were seated, some men filed into the seats in the front. I recognized the district president, President Little. He was followed by a man in a long-tailed black coat and a tall silk hat.
I tapped my dad’s arm. “Is that Elder Clawson?” I whispered. Dad nodded.
I knew that Elder Rudger Clawson was an Apostle. I looked closely at him, but except for the way he was dressed, he looked the same as the men sitting next to him. But later, when he spoke, I knew that there was something special about him. The feeling in my heart reminded me of our first visit with the missionaries. When they had taught us about Joseph Smith, a warm feeling had filled the room. I felt that same warmth as I listened to Elder Clawson speak.
We had three meetings that day, with a break in between each for a bite to eat. I thought I’d be tired of meetings, but I was a little sad when Elder Clawson stood up to give the last talk. I’d felt so good inside all day, I almost wished the day would never end.
I tried hard to listen to Elder Clawson’s speech so that I could go home and write it in my journal. But as he was speaking, I heard shouts outside the hall. Suddenly a big splotch of mud hit the window above my head. More mud and rocks struck other windows around the hall, and the shouting grew louder.
“What’s happening?” Herb whispered to Dad.
“It sounds like a mob,” Dad answered grimly.
Elder Clawson finished his talk as if nothing were happening, then announced that he would give the closing prayer.
“We ask thee, Father, to watch over and protect us,” he prayed, and as he did, the fear left my heart.
After Elder Clawson finished his prayer, he told us to stay in the hall until it was safe to leave.
“What are we waiting for?” I whispered to Dad, after we’d been sitting for half an hour, listening to the shouting outside.
“I don’t know,” my dad answered, “but the Lord will provide.”
A few minutes later, a knock sounded boldly on the door. President Little opened the door a crack and peered out. There stood a friend of his, a police officer. He had his uniform on, and he had brought along another police officer.
“Follow me,” the officer said. “I have a tram car waiting in the street.”
The two officers turned and swung their clubs to make a path for us through the mob.
“Stay close,” Dad whispered as we stepped out the door. I took a deep breath and threw my shoulders back, surprised to find that I wasn’t a bit scared.
Elder Clawson followed behind us. As he walked through the door, shouts rang out.
“There he is!” “The Mormon Apostle!” “Get him!”
The crowd surged in around us, and Herb left my side. “Herb,” I called. I turned to see him pluck the hat from Elder Clawson’s head, cram it on his own and dash off.
“There he goes!” someone shouted, pointing at the top hat bobbing through the crowd. “After him!”
I stood, stunned, watching the crowd break up and chase my brother. Then I felt Dad tugging my hand. “Come, Hetty. He’ll be fine. Elder Clawson asked Heavenly Father to protect us.”
“And He will,” said a voice behind us. It was Elder Clawson. He watched his hat for a moment as it disappeared into the dimming light. “You have a brave son,” he said, turning to shake my dad’s hand. “May I come over early tomorrow and thank him?”
Early the next morning, President Little and Elder Clawson came to our house. Herb, shy for once, placed the hat into Elder Clawson’s hand without a word.
“How did you get away?” President Little asked Herb.
“I hid in the bushes for a while, till they tired of looking.”
“Well done, son,” Elder Clawson said. “What made you think of putting my hat on?”
Herb looked bewildered for a second. “I don’t know.”
Elder Clawson smiled. “I do. You were prompted by the Holy Spirit.” He shook Herb’s hand.
I smiled proudly at my brother. He had done the right thing. I knew in my heart that I had, too. When we stepped into that mob, I hadn’t bowed my head and tried to hide. I’d held it high to show that I was glad to belong to The Church of Jesus Christ of Latter-day Saints. I promised myself then that I would always hold my head high and never be ashamed of the gospel of Jesus Christ.

With nowhere to turn I immersed myself in FamilySearch. I had found documentation on my grandmother in Puerto Rico before she left to La Romana in a census. I found a ship manifest that listed my grandmother traveling with a newborn (my mother) to Puerto Rico twice. The last time was within the year she had passed. I now knew the town she was from, my mother’s real birthday and who they visited. This was a real treasure. My mother was an orphan with no real information, and now I had a place to start.

Both his parents and he understood the importance of education and a mission. After his graduation from the university, he faced a major decision in 1933, when he was called to go on a mission. At that time, most young men in the Church were not able to serve because of a global economic depression that deprived nearly everyone of available cash. Earlier, his wonderful mother, with foresight and faith, had established a small savings account for his mission. Though she died before his call, her fund sent him on his way.

Shortly after Elder Hinckley’s labors began in England, he became discouraged and wrote to his father. After reading that letter, his father’s wise reply closed with these words: “Forget yourself and go to work.” Thanks to noble parents and a crucial decision to remain, Elder Hinckley completed his mission with honor. Now he often states that the good things that have happened to him since have all hinged upon that decision to stay. On his mission, he developed good habits of study, work, communication, budgeting, time management, and more. There he learned that nothing is too hard for the Lord.

When I was in high school, I decided to join the Church after meeting the missionaries at English classes and studying with them. My parents reacted pretty badly when I told them I wanted to be baptized. They didn’t know a whole lot about the Church, and they were afraid I would be caught up in something dangerous. They thought that the Church would get in the way of my education and that because of all the rules, I wouldn’t be able to enjoy life. They wouldn’t let me get baptized for two and a half years.
I was tested right from the start. In the years before I could be baptized, I prayed over and over again for strength and the necessary faith to keep believing. I couldn’t attend church or associate with members or missionaries. I had to build my faith and my testimony with prayer, scripture reading, and the words of modern prophets—by myself. I missed out on a lot of interesting programs and fun activities.
When I moved to Rome for college, my bishop became a true friend who stood by me when my parents were really angry. He taught me that it was essential to love my parents regardless.
When I finally got baptized, many ward members came and supported me. I joined the choir and made a lot of friends there. Their friendship and kindness made me feel at home.
When we are true to the teachings of Jesus Christ and follow His example in loving and caring for others, recent converts and investigators will see that we don’t just talk the talk, we walk the walk.
Ottavio Caruso is from Italy and is currently serving a full-time mission.

I met Bill Forrest and Debbie Hutchings when we were students at Brigham Young University. Bill had returned from his mission. He and Debbie fell in love and were married in the Oakland California Temple. They established their home in Mesa, Arizona, and were blessed with five sons and two daughters. Bill and Debbie taught their children to love the Lord Jesus Christ as they loved Him. Their son, Elder Daniel Forrest, currently serving in the Mexico Oaxaca Mission, said, “Every morning without fail we were there at the table before school reading and discussing the scriptures.”

Their daughter Kara, now married with two children of her own, still vividly remembers her father driving her to early morning activities in high school. She said, “My dad enjoyed committing quotes, scriptures, and poems to memory, [and during those early morning drives] we would practice reciting them.” One of his favorite scriptures was “Remember, remember that it is upon the rock of our Redeemer, who is Christ, the Son of God, that ye must build your foundation; that when the devil shall send forth his mighty winds, … [he] shall have no power over you to drag you down … , because of the rock upon which ye are built.”

On the Friday before Easter Sunday in the year 2000, exactly 10 years ago, Bill Forrest was serving as bishop of the Estate Groves Ward in Arizona. On his drive to work, only a mile (1.6 km) from home, his car was struck by a large gravel truck. Debbie and the children left home shortly after Bill and unexpectedly came upon the tragic scene. Bill had not survived the accident. The immortal spirit of this beloved husband and father had suddenly been taken home to Him who overcame death, the Son of God, whose glorious Resurrection they were to have celebrated together that Easter Sunday.

How did Debbie and her seven children (the youngest only 5) find the strength they needed? Kara, 15 at the time of her father’s accident, recently told me: “I am grateful to my [mother and father] for the ways that they taught me [about the Savior]. They opened the scriptures with me, prayed with me, and were examples of [the Savior’s] charity, love, and patience. … Easter [is] a tender time in my life each year as I reflect on the life, mission, and Resurrection of our Savior and am reminded of the life of my earthly father.”

Elder Daniel Forrest said: “I was 10 years old when my father passed away. It was a tough time. … My mother has always been an example of the Savior’s teachings. I carry with me my father’s name badge from his mission to Spain. [Two] of my favorite quotes from my father [are]: ‘Two men can do anything as long as one of them is the Lord’ and ‘The Savior must be our foundation. Without that we flounder.’”

Faith in Jesus Christ has filled the hearts of the Forrest children. On this Easter weekend, 10 years since their father’s passing, they miss him deeply, but the sting of his death is “swallowed up in Christ.” They know, because of the incalculable gift of the Savior, they can be with their earthly father and their Heavenly Father again.

Sharing sorrow is what has strengthened Lee Hing Chung and his wife, Kumviengkumpoonsup. Six years ago, he lost an arm in an industrial accident. Sick and unemployed, he became despondent. Support from his wife, children, and other members pulled him through.
Today hope shines in his eyes as he speaks of the present and the future, including being sealed to his wife and children in the Hong Kong Temple. “Before we joined the Church, I was primarily concerned with making money,” he says. “Now I have different priorities. There are many people out there who have lots of money, but they don’t have love. We have found that.
“Many people at church are the only members in their families,” he continues. “When I attend church on Sunday with my family, I am so grateful that we are together and that we can be together forever.”
As he speaks, he gestures toward a picture of the Hong Kong Temple hanging prominently on a wall. “One day I was reading the scriptures and looked up,” he relates. “The first thing I saw was that picture, and I experienced such a strong, peaceful feeling from the Holy Ghost. We pray every night that we can be together as a family. The presence of the temple reminds me to be good, to be disciplined, to be worthy.”
Although still unemployed, Brother Lee is at peace with his circumstances. “There are challenges in life, certainly,” he acknowledges. “But I have faith in Jesus Christ. We will be all right.”
In addition to preparing for the temple, the Lee family has been busy doing missionary work. One neighbor family has already joined the Church through the family’s missionary efforts, and a second family is investigating. “The parents told us they were impressed with our children and asked why they were different,” Sister Lee explains. “They said the children were respectful, obedient, and cooperative with each other. We told them it was simply the Church.”

Continuing to move wherever the main body of the Saints settled, the Angell family suffered from mobs and persecution in Missouri and Nauvoo, and over the years several of Truman’s young children died. While the last of the Saints were being driven from Nauvoo, Truman and a few other brethren remained behind to complete the temple and dedicate it to the Lord. The young joiner must have been heartsick to hear how that sacred building was later desecrated and burned.

July 11. Our family got back this morning from a three-day trip to Buck’s Lake. I called Billy to see if we could get together, maybe go to a Saturday matinee or hike in the hills or something. His mother said he could not play … because he’d died two days ago. She began to cry, and Billy’s father got on the phone. He told me that Billy had seen a neighbor’s puppy in the street, and when he ran out to carry it to where it would be safe, he’d been hit by a car. It wasn’t the driver’s fault, Billy’s dad said. It wasn’t anybody’s fault. It just happened. I asked Dad if he could give me a blessing of comfort. I guess I’m having a hard time dealing with it.

1. Eli ran through the living room, jumping over piles of laundry on the floor as his baby brother, Asher, watched.
Woo-hoo!
Be careful not to land on the laundry.
2. Eli’s foot knocked over a stack of washcloths. Asher laughed as the washcloths flew all over. Eli laughed too. They both laughed as he jumped from one stack of laundry to the next and kicked them over.
3. Mom walked back into the room. Eli stopped in the middle of a kick and fell down on Asher. Asher started to cry.
Oh, Eli!
Sorry, Asher. Sorry, Mom.
4. Thank you for saying sorry, but what are you going to do to fix this problem?
I don’t know. Can I go play with my toys?
5. Eli, when we do something that hurts someone and we say sorry, there is something else we need to do.
What?
We need to show we are sorry by making things better.
6. Eli wanted to show he was sorry. He ran to Asher’s toy box, grabbed a stuffed cheetah, and waved it in front of Asher’s face. Then he did a silly dance. Asher laughed.
7. Next, Eli helped Mom fold all of the washcloths he knocked over.
Good job.
8. Then Eli ran to the piano and made up a new song for his mom.
Wow, Eli. That is my most favorite song ever.
Now am I done being sorry?
Absolutely. And I’m done being angry too.

On another Sunday, Roslyn had written, “Yesterday when Shelly and I finished our morning chores, we fixed sack lunches and went exploring on the cliff by our house. Chips went with us. It was kind of scary because Chips kept running between us and the cliff. He’s a very protective dog. I said a silent prayer that we would be safe—I didn’t want to fall into all those spiky trees and bushes below us! My prayer was answered, and Chips helped Shelly and me eat our picnic lunch as we sat on our hillside ’thrones’ (the big ‘chairs’ we carved in the dirt).”

Sometimes Mutual night can be built around a fun activity, such as having a game night, playing sports, or doing service projects. And sometimes it can be more serious, with discussions on standards. But what comes out of these weekly activities is something more important: experiences that strengthen testimonies and friendships. For example, one ward planned a combined Young Men/Young Women activity of Dutch oven cooking. “We each prepared a dish, and while the dishes were cooking, we played games,” remembers John E. of Idaho, USA.
“It was a great experience,” says John, “because everyone was involved and had fun. I learned what I could do better next time, including giving better instructions on how to do Dutch oven cooking.”

“My mother is a pioneer,” says Brynnly Anderson, a Laurel from Salt Lake City, Utah. “When I was a baby, my dad worked for the Church and we were asked to move to South America. There my mother had to learn Spanish, a new culture, and a new lifestyle. I have never heard her complain about having to move. She is very giving and unselfish, especially when it comes to her children. She is a great pioneer example to me.”

I think you will enjoy this example of inviting all to receive the gospel. Seventeen-year-old Cleiton of Cape Verde had no idea what would happen as a result of walking into his ward’s seminary class one day. But his life and the lives of others would be forever changed because he did.

Cleiton, along with his mother and older brother, had been baptized into the Church some time earlier, and yet the family stopped attending. His single act of attending seminary would prove to be a hinge point for the family.

The other youth in the seminary class were warm and welcoming. They made Cleiton feel at home and encouraged him to attend another activity. He did so and soon began attending his other Church meetings. A wise bishop saw spiritual potential in Cleiton and invited him to be his assistant. “From that moment on,” says Bishop Cruz, “Cleiton became an example and an influence to other young people.”

The first person Cleiton invited back to church was his mother, then his older brother. He then widened his circle to friends. One of those friends was a young man his own age, Wilson. Upon his very first meeting with the missionaries, Wilson expressed his desire to be baptized. The missionaries were impressed and amazed at how much Cleiton had already shared with Wilson.

Cleiton’s efforts didn’t stop there. He helped other less-active members return, in addition to sharing the gospel with friends of other faiths. Today the ward has 35 active youth, with a thriving seminary program, thanks in large part to Cleiton’s efforts to love, share, and invite. Cleiton and his older brother, Cléber, are both preparing to serve full-time missions.

This morning, you decide, is an omelet morning. You hop out of bed and chop the veggies. You heat the frying pan. You crack the egg … and your little brother cackles with laughter.
“You did it again!” you groan. Yes, he boiled some eggs in their shells and then snuck them back in with the fresh eggs. It’s his favorite trick. If only there were a way to tell the difference between fresh eggs and hard-boiled ones. Why, that’d be almost as useful as being able to discern between “real” and “fake” information.