Gospel Story Finder

In preparing what I could share with you today, I recall a piece of advice I received at devotional when I was your age and attending BYU-Provo. I don’t remember exactly which General Authority gave this advice. I think it was Marion D. Hanks, but I haven’t been able to verify that. I don’t know why the 14 words given were so deeply embedded in my memory. I would guess that there were angels watching over me who knew that the memory of those words would influence generations of Clarks to come, so they sat on my shoulder and said: “Remember this; you’re going to really need this advice.”
This is the advice: “Be where you are supposed to be when you are supposed to be there.”
Now, imagine that you’re me, back when I was your age. And maybe it’s not so hard to imagine because your own circumstances are probably a little bit similar. At the time I so powerfully internalized that advice, I worked for custodial services every day from 4 a.m. until 7 a.m. and had scheduled my first class for 7 a.m. It seemed logical at the time—since I was on campus early, schedule all my classes early. However, as you can guess, it wasn’t that easy; and the temptation every day after work was to find an empty recliner or cot in one of the women’s restrooms on campus and skip that first class. If I did that and fell asleep, I could easily miss the whole morning of classes. So I had to resist the temptation and walk sleepily to class repeating to myself, “Be where you are supposed to be when you are supposed to be there.”
But there was another more important way the advice influenced me. Following the advice helped me develop a pattern of always attending my church meetings. I had followed that pattern at home with my family, but now I was on my own, and I was tempted to sleep in on Sundays. Again I resisted the temptation and with those words echoing in my memory, I attended Sacrament Meeting, Sunday School and Relief Society every Sunday.
I also attended my family home evening group meetings and activities regularly. And I can tell you that habit had direct positive impact on the lives of my children. That’s literally true, because it was in Family Home Evening group that I found my true love. Where would our children be today if I had skipped out on Family Home Evening?

But at other times you won’t have certainty. You won’t be certain about what God wants you to do and you won’t be certain about what you want to do. When I finished my doctoral program, I felt lost in both of those areas. I thought that eleven years of higher education should have left me with a clear sense of what I wanted to be when I grew up, but instead those waters felt muddier than they had ever felt. I thought that, by that point of my life, I should have felt more confident that I could hear and know the will of the Lord, but right then it seemed that the heavens were silent.

In that moment, the only thing I could do was move forward. I wanted to move forward along the right path, but the only thing I could do at that time was move forward along a path. I wanted to know that everything was going to work out for the best, but that was not something I could know. Embracing uncertainty is hard, but at some points in our lives it is the only thing we can do.

I have great faith in Jesus Christ and in His commandments and, above all, in prayer. One Sunday my paternal grandfather and I went to visit my great-grandmother. I decided to take my small puppy. On our way home my puppy was hit by a boy on a bicycle. It scared him, and he ran after the boy. My grandfather and I chased after him, but we couldn’t find him. We had to go home without him. We were all very sad. My great-grandmother called and told me to find a private place and to pray for my puppy.
Early the next morning we heard a dog barking—my puppy was home! I know that Heavenly Father heard my prayer.
Stephanie P., age 8, Honduras

One day I talked back to my mother. Each of us yelled at the other. Our words were hurtful. Later, I opened my scriptures and read about love. I decided to ask my mother to forgive me. She had left, and when she returned, she put a note on my pillow. She said she was sorry. She just expected me to help her more with household chores. After reading her message, I hurried to tell my mother how sorry I was and how much I loved her, while giving her a big hug. It was a wonderful moment. Since that time, the message of love revealed to me in the scriptures has stayed with me, and I have tried to avoid quarreling by speaking to her with kindness. Tell your mother you love her, and she will do the same. Control yourself when something she does irritates you, and instead think about all of her good qualities. Seek to know what she expects of you. I am certain that by your doing this, the situation will resolve itself.
Raquel L., 21, Bourgogne, France

The van and the truck pulling the canoe trailer turned into the parking lot at the edge of the national forest. The big Duluth packs, specially made for canoeing and portaging, were unloaded. Next were the canoes. The thought of carrying everything the girls needed to set up camp, their food and clothes, and their canoes and paddles was a bit daunting. There was a lot to learn in a short time.
First order of the day was learning to carry the canoes over their heads. Even at 70 pounds apiece, the canoes were heavy and awkward, but the girls were grateful for modern technology that made possible sturdy but lightweight aluminum canoes. Brenda Crepeau and the Young Women president, Dawna Rice, were the first to try carrying a canoe. Together they picked the canoe up and balanced it on their hips for a moment. Then on the count of three they lifted it above their heads. Suddenly, it became apparent that this simply was not going to work. Brenda was facing one way and Dawna the other. Each thought she was in front and tried to walk forward only to be jerked to a halt. When they realized their problem, both started laughing so hard they had to drop the canoe.
With everyone and everything straightened out and heading in the right direction, the girls shouldered their packs with some groaning. Bug hats with mosquito net veils were put on for protection from the voracious insects, giving everyone a slightly alien look. The woods literally hummed with the sound of mosquitoes trying to find their way to human flesh.
When they reached the starting point on the Moose River, Sister Lamb, the activity specialist, showed the girls how to load the canoes and took her place in the first one. As the canoe began floating away, she called to Kim Barclay still standing on shore, “Kim, throw me a paddle.” At the same instant that Kim tossed her one, Sister Lamb added, “Make sure it’s one that floats.” It was too late to check. As the paddle slapped the water, it floated.
The six canoes started drifting down the river towards Nina-Moose Lake, and it was time to check the maps. Each boat had one in a waterproof bag. Quickly the girls learned that portages are measured in rods and that there are 320 rods to the mile. They scanned the map, mentally figuring the length of the portages that lay ahead—“25 rods, how far would that be? Oh no, here’s one that’s 120 rods.” At the end of the first day, after having made seven portages, ranging from 24 to 96 rods, the numbers on the map started to take on new meaning as the distances were measured in shaky legs and sore shoulders.
Soon the girls started taking on the same attitude that the original French voyageurs had about making portages. They were willing to carry incredible amounts, often carrying nearly their own weight in packs and equipment, rather than make two trips across the portage with lighter loads. Sitting on a rock waiting for the others to make it across one of the longer portages, Sarah Crompton said, “I thought I couldn’t make it until I got to the end. Then it didn’t seem so bad.”
In the evening, camp was set up in designated campsites, and the girls showed off their outdoor cooking skills. Instant pudding was prepared with red-tinged but safe-to-drink lake water. It was hard to mix smooth with just a spoon, but hunger makes for nonfussy eaters. Lumps were okay with everyone.
The girls could make a pan of boiling water into mashed potatoes and creamed chicken or spaghetti enough to serve ten. But there are limits to what a campfire can do. As Brenda Crepeau was reading the recipe from the back of the box of skillet lasagna, she asked, tongue in cheek, “How do I turn the oven to 400 degrees? I don’t see any knobs on this fire!”
Evening camp was a time to swim in the pure water of the lakes and just relax tired arms from paddling and tired legs from hiking. The sunsets made the water shimmer as it turned the surrounding forested hills into silhouetted sentinels. The loons, with their haunting cries, floated low in the water, their white speckled backs catching the last rays of light. As soon as the last blush of sunset faded from the sky, an annoying buzz rose like a cloud from the damp grass. The mosquitoes were better than any clock to indicate that it was bedtime. It was time to suspend all the food packs high between two trees out of the reach of marauding bears.
One morning, as soon as all six canoes were loaded and launched, the group met in the middle of the lake. The girls held on to the gunnels of neighboring canoes as maps were unfolded and the course for the day discussed. According to the map there seemed to be two choices. Either they could paddle across the lake, unload, and hike across a 120-rod portage, or they could stay in their canoes and attempt to paddle up a small stream to the neighboring lake.
To the girls there seemed to be no question—anything to get out of unloading the canoes and portaging. Stake President Hennebry, who along with his counselors were accompanying the girls as priesthood advisers, pointed out some potential problems. Nobody in the group had been this way before. No one was absolutely sure that the stream on the map would be wide enough to handle a canoe. The portage was steep and difficult, but it was a sure thing. It was the group’s decision. They would take a vote.
The thought of missing a long, hard portage was enticing. The majority was willing to take a chance on what seemed to be the easier route, the stream.
When the first canoe reached the mouth of the stream, it was blocked by a beaver dam. “No problem,” said Andrea Miles, Karen Johnson, and Ganine Conner, “we’ll pull our canoe over the dam and scout on ahead and see what the stream looks like.”
It was deceiving. Because of the beaver dam, the stream widened into a pond and looked at first like it was going to be the easy route everyone hoped it would be. All six canoes were lured in, and they followed the twisting, curving stream. Another beaver dam was crossed, then another. The stream was getting so narrow that the canoeists could hardly fit a paddle between the edge of the canoe and the bank.
The stream became shallow, and the girls had to get out and walk. At first, everyone tried to keep her shoes dry, but as one by one they slipped off of dry footing and into the sticky mud, they gave up and tried to wade. The mud was waist deep, and they had to tow the canoes behind them. The sucking, gooey mud pulled at each leg with every step. They abandoned any hope of staying clean and dry. But where was the next lake? Wouldn’t it be around the next curve, or the next? Finally their leaders said that it was hopeless. The stream was becoming nothing more than a swamp, and still the lake was nowhere in sight.
Tired, muddy, and discouraged, the girls turned their canoes around and started back the way they came. Only it was harder getting out than it had been getting in. They had broken the beaver dams during their entrance, and the water had drained out of the ponds leaving them high, but certainly not dry.
After slogging through a mile or so of mud, the last canoe was again back at the starting point. After rinsing off and climbing back in their canoes, the group gathered for a moment of thought. They had wasted the whole morning in a useless attempt to find an easy way. Now they would have to turn around and take the long portage, the trail so clearly marked that would take them to the next lake. The comparisons to life were only too obvious. As the girls tried to clean up a bit, rest, and eat lunch, they were subdued as they thought about their experience. Slowly, they began to draw analogies to their own lives.
Sister Rice, the Young Women president said, “Much of the time we think we can gamble and take the easy way, but it often gives us nothing but grief. We became mired down so we could hardly move, but we repented of our decision and turned around. It was hard just getting back to where we had started from. If we had been wise, we would have taken the ‘straight and narrow’ way, the portage, and been ahead.”
Later at the last night fireside, President Hennebry again reminded the girls of their experience. “You’ve experienced something you can relate to life. But on this trip you can remember the experience without remembering the pain. Satan has a map which marks what seems to be the easy way that will still get you where you want to go. It’s an attractive lie. Just like our experience in the swamp. At first the barriers were easy to cross, but it made it so much harder to come out. In life if you find that you have chosen the wrong stream, no matter how hard it is, repent and come back.”
The lesson on making decisions was a valuable one. The girls learned from it and remembered. Throughout the rest of the trip, if anyone jokingly asked, “Hey, there’s a stream on this map. Do you think we ought to try it?” they would be shouted down with a loud, “No, thanks.”
The trip of nearly 50 miles and 8 lakes was tough, but there were few complaints. Karen Chase noticed this especially, “It’s amazing to see people’s talents. It’s been great to be together, and I didn’t hear a single complaint.”
The trip was a confidence builder for Michelle and Brenda Schroeder. “I didn’t realize what we were getting into, but it’s beautiful,” said Michelle. Then with an arm around her sister, Brenda, she said, “And I’ve been glad to be with my sister before she goes away to college.”
Brenda had her own thoughts on the trip. “I thought I would die. I didn’t think I could carry any of that stuff, but I did. Then I knew I could do it again.”
On the last day as the group was heading back to the parking lot to meet the van and truck that were to pick them up, Sonda Donley, loaded with two heavy packs, one in front and the other on her back, was smiling but walking slowly uphill on the final portage. She said, “I feel fine. I just wish I could pick up my feet.”
After returning the canoes to the outfitter, washing their faces in the luxury of hot running water out of a tap, and combing their hair in front of a real mirror, the Summiteers spread out a map and mentally retraced their route.
When their fingers stopped at Gebeonequet Lake and the stream that went nowhere, they made a resolve. On future canoe trips and in their own lives, they would follow the correct paths. And because of their associations with fine leaders and advisers and by relying on their Heavenly Father, they knew that their feet would be guided as was promised in the scriptures.
“I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things I will do unto them, and not forsake them” (Isa. 42:16).

The attributes of thoughtfulness and kindness are inseparably linked with President Hinckley. When my father passed away in 1963, President Hinckley was the first person to come to our home. I’ll never forget his kindness. He gave my mother a blessing and, among other things, promised her that she had much to look forward to and that life would be sweet for her. These words have brought comfort to her and to me, and I’ll never forget his kindness.

Could I tell you just a quick story out of my own experience in life? Sixty-odd years ago I was on a farm in Canada. I had purchased the farm from another who had been somewhat careless in keeping it up. I went out one morning and found a currant bush that was at least six feet high. I knew that it was going all to wood. There was no sign of blossom or of fruit. I had had some experience in pruning trees before we left Salt Lake to go to Canada, as my father had a fruit farm. So I got my pruning shears and went to work on that currant bush, and I clipped it and cut it and cut it down until there was nothing left but a little clump of stumps.

And as I looked at them, I yielded to an impulse, which I often have, to talk with inanimate things and have them talk to me. It’s a ridiculous habit. It’s one I can’t overcome. As I looked at this little clump of stumps, there seemed to be a tear on each one, and I said, “What’s the matter, currant bush? What are you crying about?”

And I thought I heard that currant bush speak. It seemed to say, “How could you do this to me? I was making such wonderful growth. I was almost as large as the fruit tree and the shade tree, and now you have cut me down. And all in the garden will look upon me with contempt and pity. How could you do it? I thought you were the gardener here.”

I thought I heard that from the currant bush. I thought it so much that I answered it.

I said, “Look, little currant bush, I am the gardener here, and I know what I want you to be. If I let you go the way you want to go, you will never amount to anything. But someday, when you are laden with fruit, you are going to think back and say, ‘Thank you, Mr. Gardener, for cutting me down, for loving me enough to hurt me.’”

Ten years passed, and I found myself in Europe. I had made some progress in the First World War in the Canadian army. In fact, I was a field officer, and there was only one man between me and the rank of general, which I had cherished in my heart for years. Then he became a casualty. And the day after, I received a telegram from London from General Turner, who was in charge of all Canadian officers. The telegram said, “Be in my office tomorrow morning at ten o’clock.”

I puffed up. I called my special servant. (We called them “batmen” over there.) I said, “Polish my boots and my buttons. Make me look like a general, because I am going up tomorrow to be appointed.”

He did the best he could with what he had to work on, and I went to London. I walked into the office of the general. I saluted him smartly, and he replied to my salute as higher officers usually do to juniors—sort of a “Get out of the way, worm.” Then he said, “Sit down, Brown.”

I was deflated. I sat down. And he said, “Brown, you are entitled to this promotion, but I cannot make it. You have qualified and passed the regulations, you have had the experience, and you are entitled to it in every way, but I cannot make this appointment.”

Just then he went into the other room to answer a phone call, and I did what most every officer and man in the army would do under those circumstances: I looked over on his desk to see what my personal history sheet showed. And I saw written on the bottom of that history sheet in large capital letters: “THIS MAN IS A MORMON.”

Now at that time we were hated heartily in Britain, and I knew why he couldn’t make the appointment. Finally he came back and said, “That’s all, Brown.”

I saluted him, less heartily than before, and went out. On my way back to Shorncliffe, 120 kilometers away, I thought every turn of the wheels that clacked across the rails was saying, “You’re a failure. You must go home and be called a coward by those who do not understand.”

And bitterness rose in my heart until I arrived, finally, in my tent, and I rather vigorously threw my cap on the cot, together with my Sam Browne belt. I clenched my fist, and I shook it at heaven, and I said, “How could you do this to me, God? I’ve done everything that I knew how to do to uphold the standards of the Church. I was making such wonderful growth, and now you’ve cut me down. How could you do it?”

And then I heard a voice. It sounded like my own voice, and the voice said, “I am the gardener here. I know what I want you to be. If I let you go the way you want to go, you will never amount to anything. And someday, when you are ripened in life, you are going to shout back across the time and say, ‘Thank you, Mr. Gardener, for cutting me down, for loving me enough to hurt me.’”

Those words—which I recognize now as my words to the currant bush and that had become God’s word to me—drove me to my knees, where I prayed for forgiveness for my arrogance and my ambition.

My young friends and brothers and sisters, will you remember that little experience that changed my whole life? Had the Gardener not taken control and done for me what was best for me, or if I had gone the way I wanted to go, I would have returned to Canada as a senior commanding officer of western Canada. I would have raised my family in a barracks. My six daughters would have had little chance to marry in the Church. I myself would probably have gone down and down. I do not know what might have happened, but this I know, and this I say to you and to Him in your presence, looking back over sixty years: “Thank you, Mr. Gardener, for cutting me down.”

One inactive member was jolted into the realization that she was not converted to the Church when her son went on a mission. Comparing herself to others whose impressive conversion stories she had heard, she asked herself, “Why are these people converted so powerfully, and I, with my pioneer heritage, remain unconverted?” She began to read the Book of Mormon even though she doubted its worth and found it boring. Then a friend challenged her. She said, “You say you believe in prayer. Well, why don’t you pray about it?”

This she did, and after she prayed, she began to read the Book of Mormon again. It was no longer boring. The more she read, the more fascinated she became with it and thought, “Joseph Smith couldn’t have written that—these words were from God!” She finished reading it and wondered how God would tell her that it was true. She said: “A power strong, beautiful, and joyful moved completely through my body. … I knew that Jesus Christ was resurrected, … that Joseph Smith was a prophet who saw God and Jesus Christ. I knew that he miraculously translated ancient records with God’s guidance. I knew that Joseph Smith received revelations from God.” It changed her life because now she too was a convert!

Cautiously, I chose my first goal. It wasn’t a very great thing, but it was a persistent problem. I didn’t enjoy attending church. So, morning and night, I would pray: “Lord, bless me to feel about our worship services just the way thou do. Help me to find in them the things that you would find. Help me to participate in the ways that you would.” And unbelievable things began to happen. Sunday became a day filled with light; I found myself hungry to greet the other members of the Church, to share my testimony with them, to learn from the teachers, to express in song the feelings I had no words for, and to partake of the emblems of our Savior’s sacrifice with humility and gratitude. Sunday became a Sabbath. Attending Church did not mean that I had suppressed my desire to rest, read, study, ski, or play. Now it was an expression of righteous, loving desires.
That simple experience made another scripture acquire new meaning. The doctrines of the priesthood had indeed begun to distill upon my soul; as I felt the companionship of the Holy Ghost, spontaneously keeping the Sabbath day holy, “without compulsory mean,” its blessings flowed to me (see D&C 121:45–46). As this astonishing experience progressed, my faith grew and I began to have real hope that from now on my challenges could become changes.

Once, in talking with Ligia about charity, I happened to mention that I was a loving kind of guy. She agreed that I was loving with those who loved me back, but that was not the meaning of charity. I was taken back and argued with her. Later there came into my life those whom I would love. I gave them my love, my time, my energy and they loved me not. I gave service and of every resource I had and they never reciprocated. I proffered my efforts, my money, my heart and my home and on a good day they were disinterested and on a bad day they were simply apathetic. I sacrificed much for them and they never saw it.

Then one day, I had no more love to give, yet I had to love and I needed to love. No morsel of recognition of my sacrificial love was ever given and my love died, it failed me. That natural gift of mine was no more. I needed a spiritual gift to continue to love. And I discovered a deeper meaning to charity: what it has been to sacrifice for love and know very well that they shall never, ever love me. But I loved them then and I love them still. And I have caught a glimpse of a Christ-like love.

The story is told of a man named Jack who had a beloved bird-hunting dog named Cassie. Jack was so proud of Cassie and often bragged about what a skilled dog she was. To prove this, Jack invited some friends to watch Cassie perform. After arriving at the hunting club, Jack let Cassie out to run around while he went inside to check in.
When it was time to begin, Jack was anxious to show off Cassie’s amazing skills. However, Cassie was acting strangely. She wouldn’t obey any of Jack’s commands as she usually did so willingly. All she wanted to do was remain by his side.
Jack was frustrated and embarrassed and angry with Cassie; soon he suggested they leave. Cassie wouldn’t even jump into the back of the truck, so Jack impatiently picked her up and shoved her in the kennel. He fumed as those with him made fun of his dog’s behavior all the way home. Jack couldn’t understand why Cassie was misbehaving. She had been trained well, and her whole desire in the past had been to please and serve him.
After arriving home, Jack began examining Cassie for injuries, burrs, or ticks, as he usually did. As he put his hand on her chest, he felt something wet and found his hand covered with blood. To his shame and horror, he found that Cassie had a long, wide gash right to her chest bone. He found another on her right front leg, also to the bone.
Jack took Cassie into his arms and began to cry. His shame at how he had misjudged and treated her was overwhelming. Cassie had been acting uncharacteristically earlier in the day because she was hurt. Her behavior had been influenced by her pain, her suffering, and her wounds. It had nothing to do with a lack of desire to obey Jack or a lack of love for him.

In May of 1847, little Peter Weston Maughan was born to Mary Ann Weston and Peter Maughan, English immigrants living in Wisconsin Territory. Later, in 1850, his parents buried him in a dry-goods box somewhere along the Mormon Trail—a trail described by President Hinckley as “a trail of tragedy, a trail of faith, a trail of devotion, a trail of consecration, even the consecration of life itself” (from an address delivered near Riverton, Wyoming, 15 August 1992, quoted in Dell Van Orden, “‘Second Rescue’ of Handcart Pioneers,” Church News, 22 August 1992, p. 3). He had fallen from the wagon seat and been crushed by the wagon wheels. His mother had already lost her first husband from injuries he sustained in a mob beating in England (see Godfrey, Godfrey, and Derr, Women’s Voices, p. 37–38). (They had opened their home to preaching by Willard Richards and Wilford Woodruff, much to the consternation of their neighbors.) His mother wrote the following in her life history about little Peter:

We buried him on a little hill on the North side of the road. The grave was consecrated and then they laid him to rest. Some one had made a nice headboard, with his name printed on, also his age and date of death. This was all we could do, and many prayers were offered to our heavenly Father, that he might rest in peace and not be disturbed by wolves. We turned away in sorrow and grief.

His parents consecrated his grave to God and then turned their faces again toward Zion. Peter’s small body lies as a testament that he was willing and worthy to make the journey to Zion and that he gave all he had, even his life, for the building up of the kingdom of God.

I was sitting on Mom and Dad’s bed, missing them an awful lot, when the phone rang.
“Hey, Levi. Guess what?” Dad said. “Your sister Nora was born this afternoon!”
I could tell Dad was happy, but his voice also sounded weird—like he was worried.
“How big is she?” I asked, wondering if I really wanted to know the answer.
Dad was silent for a moment. “A little more than two pounds,” he said. Now he definitely sounded worried. Nora was supposed to be born during Christmastime, but it was still September. “She’s tiny, all right,” Dad continued. “Remember to pray for her, Levi. And pray for us too so we can trust that Heavenly Father knows what’s best for our family.”
After I hung up the phone, I went into the kitchen and picked up a bag of beans that Mom was planning on making into soup. The package said it weighed about as much as Nora did right now. I held it in my hands, trying to imagine what a baby that size would look like.
“Her spirit was just with Heavenly Father,” I thought, remembering what I had learned about the pre-earth life and the plan of salvation. I knew that even if Nora died, we would get to see her again because we were all sealed together as a family. But I also hoped she would stay with us here on earth.
Over the next few months, Mom and Dad were at the hospital a lot. Grandma and Grandpa came to our house to help take care of me and my younger siblings. The ward fasted and prayed for our family, and nice ladies from the Relief Society brought dinners for us sometimes. Everyone wanted to know how Nora was doing.
One evening, Mom and Dad called all of us into the living room. They told us that Dad was going with the bishop to give Nora a blessing. After Dad left in his suit and tie, Mom gathered all of us around the couch to say a prayer.
“Please bless Dad as he gives Nora a priesthood blessing,” Mom prayed. Her voice grew soft. “And please, if it is Thy will, allow her to come home and be healthy.”
As we prayed, I could feel the Holy Ghost fill the room with peace and love. It was like Heavenly Father was telling me that, no matter what happened with Nora, it was all part of His plan.
Later that night, Dad came home and told us that something wonderful had happened at the hospital. Usually Nora’s room was loud and noisy. There were lots of machines and monitors with alarms and flashing lights, and nurses and doctors were always hurrying around to help the tiny babies there. But when Dad and the bishop arrived, things were different. All of the machines were quiet. The nurses were sitting by the babies, watching over them. Dad and the bishop were able to give Nora a blessing without any interruptions.
I don’t know whether Nora will grow up here on earth or return to live with Heavenly Father soon. But I do know that Heavenly Father hears and answers our prayers, and I feel peace when I remember that He has a plan for every member of my family.

My family moved to America from the Philippines when I was 11 years old. At first, I had a hard time fitting in. But once I learned how to speak English, I quickly adopted the popular culture. I loved listening to pop music, trying different hairstyles, and wearing faddish clothing. I did not have a testimony. Instead, I had a rebellious attitude.
My life turned around when I decided to accept the prophet’s challenge to seriously read and study the Book of Mormon. I read the book from cover to cover. It felt good and wonderful, but I still wasn’t sure whether it was true.
Nervously, I tried Moroni’s promise in Moroni 10:4–5. I expected angels to appear, but nothing happened. I thought, “That was it?”
In spite of my disappointment, I continued studying the book. One night I had a dream about the Book of Mormon. When I woke up, I felt a burning in my heart, peace of mind, and assurance. I thought, “This is it. This is my answer.”
After that experience, my confidence soared. I did better in my studies, attended more school activities, and, most importantly, became very active in the Church. I continue to study the Book of Mormon and apply its teachings to my life. The experiences I had while reading the Book of Mormon became anchors to me in my life.

Another faithful family is that of Edwina Swartzberg, first counselor in the Sandton South Africa Stake Relief Society, a third-generation Latter-day Saint. Her explanations about Church temples to her future husband, Isaac, who was reared in an Orthodox Jewish home, assisted in his conversion. He had puzzled why the Lord, who, scripturally, always spoke to his people in temples, no longer had one on Earth. He recognized, too, prophecies of Christ in the Old Testament, especially in Psalm 22, and things fell into place for him. The Swartzbergs were later sealed in the Salt Lake Temple. They live in Pretoria where Brother Swartzberg is Church legal advisor and area director of Church public communications.

I had a friend at the University of Iowa who was a psychologist. He once brought to me some optical illusions. The interesting thing about them is that they don’t depend upon translation; they don’t depend upon language. They look the same to all, no matter what language they speak. “Lael,” he said, “What do these look like?”

I said, “They look like a bunch of scratches on a piece of paper.”

He said, “I know, but if you were forced to a decision, what figures would you say these look like?”

I said, “Well, I don’t know. They look like squares—just a group of squares to me.”

Then my friend got a grant from the government, went to South Africa, went deep into the bush as far from civilization as he could get, and he held these same optical illusions before the people there and asked, “What do you see when you look at this?”

In whatever language they use, they said, “We see essentially vertical forms.”

Then he came back and said, “I don’t know how to understand this. People in America tend to see rectangles when they look at the optical illusion; people in Africa tend to see vertical structures when they look at it. Why is this so?” He concluded that it is due to the fact that people in America live in what he calls “carpentered societies.” Americans live in a world of rectangles. You’re looking at one now. You’re seated in one. The floor is one, the shape of the proscenium arch is square. This is an easy way to build. It’s the cheapest form of construction. You and I are used to seeing rectangles, whereas those who live in jungles, I suppose, are used to seeing vertical forms. This illustration lends emphasis to the concept that we see, not really what we see, but what we know. In other words, what we think we see is determined by what we know, or what happens in front of the eye is not as important as what happens in the back of the eye.

It took one year to build concrete steps down a volcanic cliffside to the swimming hole and the beautiful waterfall below. Four boys worked on this project. They had two picks, two crowbars, and one sledgehammer, and they worked every night after school and every Saturday for six months. Little by little, they chipped the rock away until they had a pathway wide enough to support some concrete clear to the bottom of the waterfall. It took them another six months of backbreaking labor to make the steps. They hauled sand from the beach in an old pickup truck. They added cement and took gravel from the river and mixed the concrete by hand in a shallow pocket hollowed out of a large stone. Then they shoveled the wet concrete into buckets and lowered them down the cliff with ropes attached to a long bamboo pole. One step at a time they worked until the trail was completed.

Walking home from school is usually not very exciting. Sometimes I think about my math homework, sometimes I think about what we did in gym class, and sometimes I walk without thinking about much at all.
But this day was different. My mind was racing. Ahead of me I could see two of the guys I sometimes played with—Josh and Marcus—making snowballs and pointing at me.
“Hey, David, come here!” Josh yelled, laughing. “We want to show you something.”
Marcus laughed too.
Josh and Marcus were both a year older than me, and they could throw hard. I knew it was only a matter of time before they would start hurling snowballs my way. Even though they were usually nice to me, I thought maybe they had even packed ice into the snowballs.
I started to think of ways I could stop their attack.
Run across the street to avoid them? No, they would make fun of me and call me names.
Run as fast as I could past them? No, they were faster than me and would catch up to me in no time.
Mount a snowball attack of my own? Not a good idea, considering there were two of them and only one of me. They also had the advantage of being at the top of the hill, and I had no place where I could take cover at the bottom.
I decided to do the only thing that made sense—walk calmly past them and wait for the snowballs to fly.
As I neared the hill, a thought came to my mind. I remembered Samuel the Lamanite, who preached the gospel while standing on a wall. When the people didn’t like what he was saying, they threw rocks and shot arrows at him.
I knew the Lord protected Samuel from the rocks and arrows. Perhaps He could make the snowballs miss me.
I said a prayer in my mind, asking Heavenly Father that the snowballs would not hit me. I knew I needed to be brave and not doubt—just like Samuel. As I reached the hill, I felt confident that I wouldn’t get hurt.
Just as I expected, the snowballs began to fly. A couple of snowballs whizzed past my head so close that I could feel the breeze as they zoomed by. Some of the snowballs flew past my arms, and a few landed right at my feet, but none of them hit me. Not one!
The boys kept throwing until I was out of range, but I knew I was safe. The rest of my walk home was not very exciting—and I couldn’t have been happier about it. I had been protected like Samuel the Lamanite. I knew that praying and exercising faith in the Lord had blessed me.

In just a few moments, we will listen to our beloved prophet, President Russell M. Nelson, a man of undaunted faith in Jesus Christ, a man of hope and peace, loved by God but not spared from the wounds of the soul.
In 1995 his daughter Emily, while expecting a child, was diagnosed with cancer. There were days of hope and happiness as her healthy baby was delivered. But the cancer returned, and their beloved Emily would pass from this life just two weeks after her 37th birthday, leaving her loving husband and five young children.
In general conference, shortly after her passing, President Nelson confided: “My tears of sorrow have flowed along with wishes that I could have done more for our daughter. … If I had the power of resurrection, I would have been tempted to bring [her] back. … [But] Jesus Christ holds those keys and will use them for Emily … and for all people in the Lord’s own time.”28

“Meet Anastasia, one of my newest Primary friends. During a recent Primary devotional in Dallas, Texas, Primary children learned gospel principles, sang songs, testified of the Savior and His gospel, and shared their talents.
“During the meeting, I led an activity to help them learn about how the Holy Ghost can speak to us. I hummed a children’s song and the children guessed what song I was humming. I then asked the children what they did that helped them recognize the song.
“One child, Anastasia, enthusiastically waved her hand to share her simple but profound observation.
“In a confident voice, she described how she focused her eyes and ears on me as I hummed the Primary song, and then she could recognize the song and hear the words in her mind.
“When we are struggling to hear the voice of the Lord, who we listen to matters. Focus your eyes and ears on the words and love of our Savior.
“My friends, I testify that what Anastasia taught was true. When we look to our Savior—when we listen closely for His voice—we will be able to receive divine guidance pressed upon our minds and our hearts. We will be able to recognize truth and grow our trust in Jesus Christ. The direction we are pointed matters. So let us ‘look to God and live’ (Alma 37:47). Live lives filled with faith and revelation. Lives filled with peace, joy, and hope. Lives filled with the Spirit of God.
“How do you hear the voice of the Lord?”
Sister Tracy Y. Browning, Facebook, June 8, 2023, facebook.com/Primary2ndCounselor.