Gospel Story Finder

Earlier I mentioned Sister Andersen and her Beehive Girl’s Handbook. She is the wife of Elder Neil L. Andersen of the Presidency of the Seventy [now a member of the Quorum of the Twelve Apostles], a mother, and a grandmother. I love the thought that even though she has moved so many times, she has always known where to find her Beehive Girl’s Handbook and achievement bandlo. Sister Andersen has stood by her husband and taught the gospel all over the world. She has also exemplified womanhood and goodness as a faithful member of the Church.
As an 11-year-old girl, Sister Andersen couldn’t wait to enter the Young Women program. When her birthday finally arrived, she was given the Beehive Girl’s Handbook. Sister Andersen explains:
“In the beginning of the book it said, ‘As a Beehive girl, and for the rest of your life, set your goals high’ (Beehive Girl’s Handbook, 12). I could tell this was going to be a great adventure for me. I took my book home and immediately read it from cover to cover to see what goals I should complete during the next two years.
“I discovered that there were 80 possible goals to choose from. In my excitement, I determined that if I worked hard, I could complete all of the goals in my book—well, all except one: to go to the temple … and be baptized for the dead (Beehive Girl’s Handbook, 140). I [could not] be baptized for the dead because there [was] no temple in Florida.”
Sister Andersen decided to tell her father about her situation. Her letter continues:
“My father hesitated only a moment. We had no family in the West and no other reason to travel to Utah. He thoughtfully said to me, ‘Kathy, if you [will] complete all of the other goals in your Beehive book, we will take you the 2,500 miles [4,000 km] to the temple in Salt Lake City so that you can do baptisms for the dead and complete your final goal.’
“I worked on the goals in my Beehive book for two years and completed 79 goals. My father worked during those two years to save enough money to make the journey to the temple. My father kept his promise to me.
“Air travel at that time was too expensive for our family, and so we traveled 5,000 miles [8,000 km] by car to Salt Lake City and back so that I could complete my last Beehive goal. What joy I felt as I entered the Salt Lake Temple and in proxy was baptized by my father. It was an experience I will never forget.
“I will forever be appreciative for my mother and father’s willingness to make the temple an important part of my life. … They wisely understood that as I worked on my Young Women goals, my faith would be strengthened. My parents’ faith and sacrifice in making the long journey to Salt Lake City significantly impacted me and the generations that have followed” (“I Can Complete All of the Goals—Except One,” unpublished manuscript).
As a young girl, Sister Andersen strove to do the small and simple things that would help her become an exemplary woman— “an example of the believers”— and that is what she has become. Each of you has the same opportunity. The small and simple things you choose to do today will be magnified into great and glorious blessings tomorrow. Living each day as “an example of the believers” will help you to be happy and more confident. It will strengthen your testimony, help you to keep your baptismal covenants, and prepare you to receive the blessings of the temple so that eventually you can return to your Heavenly Father.

I was suffering from depression and having problems with my family. It was one of the hardest times in my life. My family was disconnected, and we didn’t get along well. I wondered things like, “What’s the reason to go on? Why am I here?” I felt very empty.
Then I was introduced to The Church of Jesus Christ of Latter-day Saints. My friend who invited me to church always strives to live the gospel and share it with others. She followed the Holy Spirit by inviting me to church. The time I spent in church was very nice. Attending seminary with my classmates filled me with a lot of love. After eight months of getting to know the Church and learning about Jesus Christ, I was baptized.
I felt like Jesus Christ saved me from many difficult things I was going through during that time. I know that He is the one who pulled me through.
Alessia H., age 16, El Oro, Ecuador
Enjoys riding horses, spending time with family, and doing extreme sports.

During filming, my brother Byron lay in a hospital bed in California, USA, while my newborn granddaughter lay in a hospital bed in Salt Lake City, Utah. Byron was dying of cancer, and my granddaughter, born with a serious birth defect, was not expected to live.
I had to miss the reunion because my daughter Angie needed my help and support. On June 3, her first child, Athena, was born with a diaphragmatic hernia. Surgeons operated on her three days later. They did not expect her to survive.
Fortunately, my husband and I were nearby during this trying time. Each afternoon after I finished my Book of Mormon video work, Angie would leave her vigil at the hospital and join us at our motel, where we comforted her and prayed for Athena.
That night, I learned that God had taken Byron home. I’m grateful for the faith I have that I will see him and my parents again. I’m also grateful that God heard our prayers for Athena. After she spent 88 days recuperating in the neonatal intensive care unit, we finally brought her home.

“I don’t want to go to church today,” said Missy as she stretched a blanket over her head.
“Why not?” her mother asked. “I thought you liked Primary.”
“Sister Hanes won’t be my teacher anymore. I don’t want to go into a new class and have a new teacher!”
“Missy, I know you’ll miss Sister Hanes, but I’m sure you’ll like your new teacher too.”
“I don’t think so,” answered Missy, peeking out.
“Well, at least give her a chance. She might surprise you.”
“We’ll see,” said Missy, dragging herself out of bed.
During Sunday School opening exercises, Missy’s eyes searched the faces of the congregation as she wondered who her new teacher would be. Whoever it was wouldn’t be as great as Sister Hanes, Missy was sure.
As singing period ended and everyone began leaving the chapel for their classes, Missy clutched her mother’s hand. “Will you take me to Primary?”
“Of course, honey,” her mother said. They were the first to arrive except for the teachers and leaders. As Missy looked at the teachers, she saw a man she didn’t know. I wonder what he’s doing in the chair my new teacher will have, she thought. Before Missy could think about it anymore, her mother was introducing herself to this stranger. “Hello. I’m Sister Franks, and this is my daughter, Missy.”
“Hello, Missy,” the man said cheerfully. “I’m Brother Tailor, your new Primary teacher. I’m going to need some help today because I’m new in your ward. Can you help me?”
“What kind of help?” Missy asked, surprised.
“Well, for one thing, could you introduce me to the other children in the class?”
“Sure,” Missy said, forgetting to be shy.
“I’d really appreciate it,” he said.
Missy let go of her mother’s hand and stood next to her new teacher. As her classmates came in, she grinned at them and said, “Megan, Philip, Craig, and Sandy, this is Brother Tailor. He’s our new Primary teacher!”

A while back a young woman from another state in the United States came to live with some of her relatives for a few weeks. On her first Sunday she came to church dressed in a simple, nice blouse and knee-length skirt set off with a light, button-up sweater. She wore hose and dress shoes, and her hair was combed simply but with care. Her overall appearance created an impression of youthful grace.
Unfortunately, she immediately felt out of place. It seemed like all the other young women her age or near her age were dressed in casual skirts, some rather distant from the knee; tight T-shirt–like tops that barely met the top of their skirts at the waist; no socks or stockings; and clunky sneakers or flip-flops.
One would have hoped that seeing the new girl, the other girls would have realized how inappropriate their manner of dress was for a chapel and for the Sabbath day and immediately changed for the better. Sad to say, however, they did not, and it was the visitor who, in order to fit in, adopted the fashion of her host ward.

I believe that many bright and special and valiant spirits have been saved for this challenging time. I’m thinking about one bright little boy called Timmy.
Timmy had only two pennies in his pocket when he approached the farmer and pointed to a tomato hanging lusciously from a vine.
“Give you two cents for it,” the boy offered.
“That kind brings a nickel,” the farmer told him.
“This one?” Timmy asked, pointing to a smaller, greener, and less tempting specimen. The farmer nodded agreement. “OK,” said Timmy, and sealed the deal by placing his two pennies in the farmer’s hand. “I’ll pick it up in about a week.”
You young men could learn from Timmy, who invested two cents in a tomato that would be worth five cents in the future. If you are willing to invest now, you young men will have opportunities to accomplish as much as any generation that has ever lived. For too many, however, the seed of faith falls among thorns, and the seed becomes unfruitful.

When I was called to serve as a General Authority, I had an interview with President James E. Faust. He noticed I was concerned because I felt inadequate for such a call. In his tender way, President Faust told me, “Athos, be yourself. Be yourself.” That night I lay awake in bed, thinking of my new responsibilities and of President Faust’s words. And I prayed. I asked myself, “Who am I?” And the answer came as clear and bright as the dawn of that brand-new day. I am, like each one of you, a child of God who wants to obey the Lord and serve wherever He sends me and thus be a better child of our Heavenly Father and a faithful member of the true Church of Jesus Christ.

The rickety bus slowed just enough to let us swing out the open back door. Lurching forward once again, it careened around the corner and was gone in an instant. We stood alone on the highway, Ciudad de Dios on one side and Urbanización San Juan on the other. It seemed a forsaken place to me that December day in Lima, Peru, three days before Christmas. A humid wind blew the sand into grainy little whirlwinds, and the ever-present Lima overcast was still with us although it was nearly summer. It was my first Christmas away from home, and I felt empty and alone. I had been singing carols to myself for days trying to catch the mood but to no avail. I missed the snow and the crisp Utah winter air. Lima’s mugginess didn’t help at all.
We trudged along past row after row of cement tract houses, all in various stages of construction but occupied nonetheless. Dogs barked at us from their rooftop guard stations, and children tagged along at our sides. Arriving at the Manco home, we knocked on the door and Sister Manco answered.
A three-foot bramble bush stood ridiculously in the middle of the bare cement floor in the living room. We oohed and aahed appropriately. I smiled slightly, remembering the beautiful firs and pinion pines at home, but had to appreciate Sister Manco’s good intentions. Her home would be happy this Christmas Eve. But just down the street where the Nostadez family lived, it would be a different matter.
Brother Nostadez was a trolley conductor who had been out of work since July when his union struck. The government had settled the issue by tearing up the tracks, and Brother Nostadez had been without a job ever since. We had baptized the entire family, except two underage daughters, only the night before. Although I knew they were glad to be in the Church, I also realized that it would be a meager Christmas for them this year.
All at once I knew what had to be done. If I couldn’t celebrate the kind of Christmas I so longed for, at least the Nostadez family would have a good one. My companion Elder Slack agreed, and we enlisted the aid of a member friend, Estrella Costa, to buy things she thought the family might enjoy. We involved the Manco family by asking them to deliver the gifts at just the right moment on Christmas Eve, hoping to teach them something about caring for others at the same time. Estrella had brought the gifts she chose to our apartment.
Still, as I surveyed the fare, I wasn’t completely satisfied. The silly little useless toys, the oranges, apples, and fun surprises that are so much a part of holiday giving were missing.
Hurriedly I set out with Elder Slack in tow to explore the open market across the highway in Ciudad de Dios. Although appallingly filthy, Ciudad de Dios was vibrantly alive. The rhythm of humanity literally pulsated through its streets. A thousand vendors sought to sell their wares. Here was fruit fresh from the jungle: papayas the size of cantaloupes, watermelons, pineapples, figs, several kinds of bananas, mangos, and oranges of every size and variety. We bartered for a dozen of the latter. Huge sides of beef, lamb, and pork were scattered among hogs’ heads and cows’ stomachs, all hanging from enormous hooks for better view. Fresh fish from the famous Peruvian fisheries gaped at us with mouths opened wide. Live animals were sold to be taken home and raised for later butchering. Turkeys, chicks, ducklings, and baby guinea pigs scampered nervously in their pens. Next came sundries. Black market shampoo, soaps, and razor blades were spread on blankets on the ground or in the now-familiar make-shift stalls. There was a section with shoes and clothes of every description. At last came the toys.
I don’t remember what we bought, and it’s really not very important. I do know that we had a marvelous time trying everything before deciding. The vendor waited patiently, enjoying our enthusiasm. I vaguely recall marbles and combs. Yes, we bought combs for all, and a large basket to put everything in.
The shoppers in the marketplace that day carried off their business in a more lighthearted manner than usual. The bartering that is so much a part of Latin life was good-natured and friendly. One usually sees a number of heated arguments among those driving hard bargains, but not today. Shoppers and vendors alike seemed genuinely pleased to do business together. Negotiations were concluded with large smiles and holiday greetings. Everyone in “City of God” was happy that day. They had little and yet they were happy, anticipating the celebration of the birth of Him who was their Savior also. That strange, bustling marketplace made me feel the spirit of Christmas for the first time that holiday season. At last I understood why this tenement was called “City of God,” and no other name could have been more appropriate.
The Latin people celebrate this holiday like none other. Nearly everyone attends midnight mass. After that the fun begins. Fireworks burst everywhere, not just overhead. Rockets zip up and down streets, sidewalks, between one’s legs, and out of windows. Firecrackers of every caliber roar a mass salute that would rival a squadron of 747’s taking off in formation. The next morning a pungent haze overcasts the city, a smokey memorial to the Yuletide celebration, a mushroom cloud Latin style.
Time was short. We quickly bought wrapping paper and dashed back to the Mancos where mother and children helped ready the presents for delivery. I carefully instructed young Paco in the finer points of subbing for “Papa Noël.” “Leave the basket on the front porch, knock loudly, and run. Hide nearby to make sure the basket is taken in before returning home.” They mustn’t discover any connection between the gifts and their new-found faith. We wished the Mancos a “Feliz Navidad” and rushed home to prepare for our own festivities.
We made four or five calls on wonderful families that night, all of whom implored us to share their midnight feast. A carefully planned schedule brought us to the home of a convert employed by a U.S. airline where we observed a sort of Anglo-Latin Christmas culminating in an enormous banquet. After exchanging gifts, we finally dragged back to our apartment.
During the course of the evening I often mused on the events transpiring out in San Juan. I imagined Paco stealing up to the door, leaving the basket with great commotion, and escaping to the safety of nearby shadows. Brother Nostadez answers the door and, finding nothing, shakes his head in disgust at such an annoying prank on Christmas Eve. It is little Teresa who spies the basket on the porch and dashes through her father’s legs, hoping for a glimpse of Papa Noël. Hearing the disturbance, the rest of the family rushes to the door. Sister Nostadez whisks the basket into the house with her excited children in hot pursuit.
Across the street, Paco flattens himself in the sand, stifling uncontrollable laughter at Brother Nostadez who is suspiciously scanning the neighborhood for the perpetrator of the deed. He makes one more careful sweep and then backs through the door, slamming it behind him. As if loosed by a starter’s pistol, Paco is up and sprinting for home to report the success of his adventure.
Inside the house, little girls squeal with delight when dolls emerge from the basket. Ten-year-old Hilario is quietly enraptured with his first pocket knife. And Brother and Sister Nostadez contemplate the happy scenario, amazed at this unexpected answer to Christmas prayers uttered for the first time.
Each Christmas Eve for 12 Christmases my thoughts have returned to that singular event in my life. I know that it’s possible that the outcome was not at all as I envisioned it. And it is that uncertainty that keeps the experience so alive and vibrant in my memory. For the imaginings of that night’s events by far transcend any actuality I might have experienced in person. And so on each Christmas Eve I think, and ponder, and dream of miracles that I never witnessed but that I know to have transpired.
It was my first Christmas away from home and family—a young missionary in a strange land among strange people with strange customs. It was a time of learning and teaching and giving in secret. It was the time I first learned of, felt, and understood the true meaning of the spirit of Christmas.

Years ago a friend, who long since is gone, told this experience. He was seventeen years old and with his companion stopped at a cottage. It was his first day in the mission field and it was the first home he had approached as a missionary. A gray-haired woman stood inside the screen door and asked what they wanted. His companion nudged him to proceed. Frightened and somewhat tongue-tied, he finally blurted out, “As man is God once was, and as God is man may become.”
Strangely enough, she was interested and asked where he got that. He answered, “It’s in the Bible.” She left the door for a moment, returned with her Bible. Commenting that she was a minister of a congregation, she handed it to him and said, “Here, show me.”
He took the Bible and nervously thumbed back and forth through it. Finally he handed it back saying, “Here, I can’t find it. I’m not even sure that it’s in there, and even if it is, I couldn’t find it. I’m just a poor farm boy from out in Cache Valley in Utah. I haven’t had much training. But I come from a family where we live the gospel of Jesus Christ. And it’s done so much for our family that I’ve accepted a call to come on a mission for two years, at my own expense, to tell people how I feel about it.”
After half a century, he could not hold back the tears as he told me how she pushed open the door and said, “Come in, my boy, I’d like to hear what you have to say.”

From 2003 to 2005 I served as Young Women president in the Gutiérrez Zamora Ward, in Veracruz, Mexico. Each Christmas the young women and their leaders baked treats to take to the older members of our ward.
As Christmas 2005 approached, we practiced singing Christmas carols and donned red hats and scarves. In the winter our village receives a steady drizzle of rain and a lot of cold wind from the north. But that did not prevent about a dozen of our young men and young women from going out with our load of pineapple pies.
When we arrived at the homes of our elderly brothers and sisters, we sang with great joy. We left each home feeling pleased because, even if for only a moment, we had brought happiness with our carols and pies.
The last sister we visited had been less active for many years. Though none of the youth had met Juanita, my husband and I had known her for a long time. She was now bedridden, terminally ill, and very poor. A few days prior, the elders quorum had visited her home to make some repairs.
When we arrived at her home, I called out her name. No one answered, so I kept calling. Soon I heard a soft voice say, “Come on in, Sister Araceli.” We entered and sang with joy and enthusiasm, even though her condition saddened us. Not long before, Juanita had been full of life. Now when she sat up, the youth couldn’t restrain their tears. She was deeply moved and thanked us for visiting her and helping her feel, through our carols, that our Heavenly Father remembered her and loved her.
After we left her humble dwelling, the youth expressed gratitude for having been able to sing for her. They didn’t care that they ended up wet and cold; their hearts were filled with joy for having shared a small portion of the happiness they felt. It was then that I understood more fully the verses that read:
“I was sick, and ye visited me. …
“… When saw we thee sick … and came unto thee?
“And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me” (Matthew 25:36, 39–40).
I was saddened when Juanita passed away a few days later, but I know without a doubt that Heavenly Father loves His children. I also know that if we follow the Spirit, we can be instruments in His hands in blessing each other.

I eventually left my home in São Paulo, Brazil, to serve a mission. While serving, I saw many broken homes, but as I studied my patriarchal blessing, I found the solution for those homes: family home evening. Through teaching people about family home evening, I saw families strengthened, couples reconciled, and siblings united. In short, I saw homes transformed into little pieces of heaven.

“If this can happen to families in my mission,” I wondered, “why not to my own family?”

“I went into the service with four of my best buddies,” added Chip Herndon, an ex-marine who was wounded several times and spent a total of sixteen months in hospitals. “One stayed in and the other three died while they were in the service. So I felt like burying myself in the Church when I got home. I had a lot of time alone in the service, and I didn’t like being by myself. I was real glad to be active in the Church, even though it is still hard for me to open up at times.”

Jenni Lynn was still worried about yesterday’s Primary lesson. Carefully shutting her bedroom door, she pulled her thinking chair out of the corner and sat down to give some thought to what she had learned in Primary. Jenni Lynn was seven years old, and Sister Hendley, her teacher, had told the children about baptism and confirmation. Sister Hendley said that every person who was confirmed a member of the Church received the gift of the Holy Ghost.
Jenni Lynn was afraid of ghosts. When her friends told ghost stories, she plugged her ears. When scary shows came on television, she ran into her bedroom and shut the door. Shawn, her big brother, and Lisa, her big sister, laughed at Jenni Lynn and called her a scaredy-cat. She didn’t like their teasing, but still she was afraid of ghosts.
She wanted to be baptized and to become a member of the Church. But I don’t want to have a ghost around, Jenni Lynn worried. In two more months I’ll be eight. What can I do?
At dinner Jenni Lynn watched Shawn and Lisa. She watched Mother and Daddy too. They had all been baptized and confirmed. They all had the gift of the Holy Ghost. But they didn’t act as though they were scared. She was the only one. Maybe I shouldn’t be afraid either, she reasoned.
The telephone rang, interrupting Jenni Lynn’s thoughts.
After Dad had answered the telephone, he said, “Grandma is coming a day early. I have to go to the airport after dinner and pick her up.”
“Oh, my,” said Mother. “I’m going to need some help getting everything ready.”
“We’ll help!” the children said, jumping up from the table.
Shawn helped clear the table. Lisa didn’t complain once as she did the dishes. Jenni Lynn helped Mother get Grandma’s room ready. She dusted the dresser and helped Mother put pretty flowered sheets on the bed.
“Grandma will need a blanket, too,” said Mother. “Jenni Lynn, will you please go get the comforter out of the cedar closet.”
Jenni Lynn ran into her parents’ bedroom. She started to open the cedar closet and stopped. Sister Hendley had said that another name for the Holy Ghost is the Comforter. What if a ghost were in the closet? She turned and ran back to her mother. Trying not to look frightened, she asked, “What’s a comforter?”
“It’s a soft, fluffy quilt,” Mother answered as she opened the dresser drawers to see if they were clean.
“Why is it called a comforter?” Jenni Lynn asked.
“Because it’s warm and soft. When you wrap it around you it makes you feel safe and good inside,” Mother explained.
Jenni Lynn sighed with relief. There wasn’t a ghost after all. She ran back to the bedroom, opened the door to the cedar closet, and lifted down a beautiful pink satin comforter. It was shiny and slippery to touch. Then she sat on the bed and pulled the comforter around her and over her head until there was only a hole big enough to peek through.
Mother was right, thought Jenni Lynn inside her comforter cave. I feel warm and safe in here. She sat still for a long time because it felt so good.
“Hurry, dear,” said Mother, coming into the room. When she saw her daughter, she asked, “What are you doing all wrapped up in that comforter?”
Jenni Lynn peeked out. “It feels good, Mother,” she said. “Just like when you hold me on your lap.”
“Does it, little one?” smiled Mother as she sat on the bed and cuddled Jenni Lynn close.
“Mother, why do they call the Holy Ghost the Comforter?” asked Jenni Lynn.
“Because He’s a special friend. He comforts you. That means He makes you feel warm and safe and helps you solve your problems,” answered Mother.
“Just like this comforter makes me feel warm and safe; right, Mother?” asked Jenni Lynn.
“Almost,” said Mother. “Except He’s a real person.”
Jenni Lynn snuggled closer to her mother and said, “But I thought that He was a scary ghost. I was afraid of Him.”
Mother laughed. “You and your ghosts! Well, He’s not that kind of ghost. The Holy Ghost is just a name that shows He is a spirit without a body. He loves us and Jesus sent Him to help us. Now why don’t you help me put that satin comforter on Grandma’s bed?”
Jenni Lynn jumped off the bed and helped Mother gather up the comforter in her arms. Just as they reached the door, she looked up at Mother and said, “Know what? I can hardly wait until I have the Holy Ghost for my friend.”

Set an example of service. The shining moment of the conference came in the form of service. Except for one very rainy morning, the youth spent several hours each day cleaning different areas of the island—picking up trash, cutting weeds and bushes, removing rocks, hauling away garbage. During the conference, they cleaned beaches along the dock area and tidied up the village cemetery, the church grounds and building, and the local soccer field, which had become little more than a garbage dump and an eyesore.
Mani Terooatea is a Laurel from Takaroa home on vacation from Japan, where she has been studying the technique of pearl grafting (placing tiny pieces of mussel shells inside oysters in order to cultivate pearls). Mani said, “It was super to clean up the field, to see everyone working side by side. It didn’t take long, and I’m glad we could leave the place cleaner than we found it.” Mani brought along a friend who is a member of another faith. The friend, Hina Dexter, developed a new appreciation for Latter-day Saints, as did several other non-LDS participants.

When my parents visited other wards for their Church service, they weren’t home on Sundays. Yet, even when we were alone, my brothers and sisters and I would get ourselves to church. We knew that we were expected to take the sacrament and do our part. People in the ward would ask my mother how she got us to go to church by ourselves. She would reply, “They just get up and go because that’s what they’re expected to do.”

One of the sweetest experiences I had in the temple was working with children who were being sealed to their parents. I once asked a little boy, “What are you doing here in the temple?”
He said, “I came with my parents to be sealed.”
I asked, “What does that mean?”
He said, “We will be a family forever.”
I said, “That’s a wonderful answer. You must have a good family if you want to be with them forever.”
His eyes lit up, and he said, “Yes, I do.” Children can feel the sacredness and seriousness of the temple.

Fifteen-year-old Renata Araujo’s footsteps echoed forlornly as she walked down the cold tile floor. Renata knew that when she reached the end of the hallway and entered her Young Women class, she would be the only one there. The formation of her new ward had made her the only active girl in the Young Women program. “I felt very lonely,” she remembers.
Renata isn’t lonely anymore. The once quiet and almost empty classroom now reverberates with the enthusiastic voices of 10 active young women of the Botafogo Ward, Rio de Janeiro Brazil Andarai Stake. This change took place over only one year. The story of these young women illustrates what can happen when Church members follow President Gordon B. Hinckley’s counsel (included throughout this article) to reach out—especially to new converts, less-active members, and nonmembers.
“There are those who were once warm in the faith, but whose faith has grown cold. Many of them wish to come back but do not know quite how to do it. They need friendly hands reaching out to them” (“‘Reach with a Rescuing Hand,’” Ensign, November 1996, 86).
It all started with 18-year-old twins Camila and Sabrina Reis, who had been less active for months. When Vera Pimentel, Young Women president of the new Botafogo Ward, began calling each of the less-active girls, offering rides to church and to activities, that was all it took for the twins.
“We had been wanting to come back but just didn’t know how,” says Sabrina. “Vera made it easy.”
“The member … will be there to answer questions when the missionaries are not around. He will be a friend to the convert who is making a big and often difficult change” (“Find the Lambs, Feed the Sheep,” Liahona, July 1999, 119).
Soon after Sabrina and Camila returned to church, they began reaching out themselves. When Ana Carolina Batista, age 14, began investigating the Church with her mother, the twins were there to help. The first time she attended church, Ana Carolina’s anxiety melted when the twins sat by her and showed her how to look up scriptures in the lesson. “This made me feel good, because I didn’t know what to do. I felt relieved to see there were people to help me,” she remembers.
Ana Carolina says the twins’ friendship made her decision to join the Church much easier. Sabrina and Camila were also happy; their little class was growing.
“Coming into the Church can be a perilous experience. Unless there are warm and strong hands to greet the convert, unless there is an outreach of love and concern, … he may drop by the side” (Liahona, July 1999, 122).
The chain reaction continued as Ana Carolina reached out to a new investigator. Tatiane Pimenta, age 16, began attending church when she and her family were introduced to the Church by Sister Pimentel. “I felt very timid because I didn’t know anyone,” Tatiane says. “I quietly stayed in the corner.”
But soon things began to change for Tatiane. “I started feeling good because I made a friend.” In one class, Sister Pimentel introduced a game in which all the girls put their shoes in the middle of the floor, put on someone else’s, then got to know the owner of the shoes they had picked. “That’s how I started talking to Ana Carolina,” remembers Tatiane. “She became my first friend, a friend who encouraged me a lot. Because of her, I felt able to join the Church.”
“Every new convert needs … a friend. … Every convert must be ‘nourished by the good word of God’ (Moro. 6:4)” (Liahona, July 1999, 122–23).
Carolina Caetano began coming to Young Women class when her parents returned to church after years of inactivity. Although she had enjoyed Primary as a child, Carolina had never been baptized and was now unfamiliar with the Church and its members. “When you come back, you feel really shy because you don’t know anyone anymore. So at first I didn’t go much,” she says.
But soon the missionaries and Sister Pimentel began to visit Carolina’s home to teach her the gospel. “Whenever [Sister Pimentel] prepared a lesson, she came to my house to explain it to me. And she always helped me read the Book of Mormon,” says Carolina.
Carolina also started making friends. “The thing that helped me come back the most and what helped me want to get baptized was the strong friendships I made here. The girls were always around me, always calling me to say, ‘Hey, come to the activities. Come this Sunday.’ They were always reminding me.”
“Every convert deserves a responsibility. … Of course the new convert will not know everything. He likely will make some mistakes. So what? … The important thing is the growth that will come” (Liahona, July 1999, 122).
Like Carolina, 16-year-old Katarina Echaniz quickly made friends after being introduced to the Church by a ward member. Through the missionary discussions and her friends’ example, she also quickly gained a testimony. Shortly after her baptism, she was called to the Mia Maid presidency. “I felt responsible because there were girls depending on me to do my calling,” she says. “I wanted to do everything well.” Katarina says the assignment has helped keep her strong in the gospel.
“I am making a plea for us to reach out to our brethren and sisters who have known the beauty and the wonder of this restored gospel for a brief season and then for some reason have left it. …
“If [members] respond to this challenge, I honestly believe that they will taste the sweet and wonderful feeling which comes of being an instrument in the hands of the Lord in leading someone back into activity in His Church and kingdom” (“Becoming a Better Home Teacher or Visiting Teacher,” Liahona, September 1998, 37).
From the first time she came to church, 16-year-old Moema Duberley loved it. “The girls were very receptive and tried to help me get to know everybody,” she says. “It made me feel like the Church was my second home.”
But it became difficult for Moema to come to church when her mother stopped attending a few months after their baptism. Partly because of her calling but mostly because of their friendship, Katarina began calling Moema.
“Sometimes I felt like I was bothering Moema,” says Katarina, “but I kept trying because I felt it was important, and I knew God was going to help because I was also praying.”
After months of Katarina’s and other girls’ fellowshipping, Moema returned to full activity. “I came back because I was missing everything I had been learning at church and my relationship with God and the members.”
Now Moema and Katarina share a special bond. “I’m really grateful because I needed a friend when I was less active,” says Moema. “I’m very thankful for Katarina being like this for me. When you spend time away from the Church, you begin to feel that maybe you won’t be accepted. But when people call, it feels good to know you’re not forgotten.”
As for Katarina, “I feel really happy and thankful that Moema came back,” she says. “And it worked! I prayed and it worked.”
“Every convert is a son or daughter of God. Every convert is a great and serious responsibility. It is an absolute imperative that we look after those who have become a part of us” (Liahona, July 1999, 122).
Their seminary friends helped recent converts Daniele Ramalno, age 14, and Pamela Silva, age 16, after they moved into the ward.
“When we’re around nonmembers, some guys will start making fun of us. But the boys from seminary always look after us and treat us nice,” says Daniele. “They encourage us, too.”
“They are very good friends to me,” says Pamela. “They always give us rides to seminary and to activities.”
“It is our obligation to reach out in helpfulness, not only to our own but to all others as well” (“Thanks to the Lord for His Blessings,” Liahona, July 1999, 105).
Not only are the young women of the Botafogo Ward helping each other, they also continue to reach out to others who are not yet active, as well as to members of their community. Whether they are serving in a city park or a shelter for homeless teens, whether they are writing cards to or calling less-active girls, whether they are talking with each other or standing together as they repeat the Young Women theme—there is a singular bond among these girls as they strive to be living examples of the prophet’s words.
“You young men and young women, … I plead with every one of you … to find out about the converts to the Church and put your arms around them and make friends of them. … Please, please, reach out to every convert in the Church and help him or her to become established in the faith” (meeting, Guadalajara, México, 10 March 1998).

When I was younger, I lived next door to an elderly lady who spent most of her time alone and seldom left her house. When she did leave, she would be gone for a long time, and that is when I went to work.
I would get a rake or snow shovel or broom and sneak around the tall wooden fence that separated our yards and do some yard work. Sometimes I would just leave her a plate of cookies with a note. I tried so hard to be a friend to the lady who lived there, and I thought that if I did these things for her she would be nice to me.
I really enjoyed the extra work because it made me feel good inside, but I thought I would feel even better if she would only acknowledge my kindness. I would watch her come home and feel disappointed because she never made an attempt to show thanks or appreciation. I had worked so hard and never received so much as a smile.
Then one Sunday at church we had a lesson on service, and I realized that I had been performing acts of service for my neighbor with the expectation of getting something in return. I went home and asked my mom about service and she gave me a scripture to read. It was Mosiah 2:17:
“And behold, I tell you these things that ye may learn wisdom; that ye may learn that when ye are in the service of your fellow beings ye are only in the service of your God.”
That taught me a valuable lesson about my activities. And I knew that even if my neighbor didn’t seem to care about my efforts, my Heavenly Father did care.

Over the 2020 Christmas period I was given an opportunity to participate, as a service missionary, in Cardiff Stake’s ‘Help for Refugees’ projects.
Necessities were packed and prepared for approximately 150 refugees at the local centre. When delivering the packages, it was very heartwarming to see the reactions of those involved, as to what was being delivered to the centre and the sheer amount. There was even a box of cuddly bears for children.
I am grateful to have had the opportunity to work alongside so many caring and compassionate people. It was a joy, that couldn’t be found anywhere else, such as when young men are so happy to see nappies for their children, and to hear their expressions of thanks.

I found Ginky yesterday. Boy, was I surprised! “Mom!” I shouted. “I found Ginky!”
Mom wasn’t surprised at all, and she told me a story: “When you were a tiny baby and round all over, your daddy brought you this blanket. He held you and the blanket in one arm and said, ‘Blanket, blanket,’ lots of times. You said, ‘Ginky.’ Dad smiled and said, ‘Blanket.’ Both of you were talking about the same thing.”
I had to laugh at that.
“Pretty soon,” Mom went on, “we all got used to calling your blanket Ginky, the way you did. ‘Here’s Ginky,’ your daddy or I would say, or ‘Won’t you let us wash Ginky just once, real quick?’ But you never wanted Ginky to be washed.”
“I didn’t want Ginky swooshing around in all that soap,” I told her.
Now Ginky smells kind of stuffy and dusty from being in the drawer so long. Ginky used to be soft. I remember stroking my cheek with Ginky and wrapping it around my arm (the one with the good-tasting thumb) before I went to sleep.
At first Ginky had a satin edging that I could curl around my fingers. I could make a scratchy noise on it, too, with my fingernail. But the satin is almost all worn off now.
Lots of babies have blankets. But there isn’t another Ginky.
You know, I took Ginky to bed with me last night—just for remembering. I didn’t really need to. I tried wrapping Ginky around my arm. I tried scratching the worn-out satin. I even tried sucking my thumb.
But my thumb just doesn’t taste good anymore. After a while, I got all tangled up in Ginky. I wanted to go to sleep, so I folded Ginky carefully beside me. “Good night,” I said.
This morning Ginky was still there, looking kind of raggedy on my pillow. I packed Ginky away in my special box. Mom says that when I’m a big person, we’ll open my box and look at all the things I saved as I was growing up.
My picture album and my doll without any hair and a drawing I made of a fire engine were in my box already. I think Ginky belongs there with those other things.