Gospel Story Finder

Kenny and Daddy were going to the barbershop to get their hair cut.
Kenny had never had a haircut. “Will it hurt?” he asked Daddy.
Daddy smiled down at Kenny. “No, it won’t hurt. The clippers will make a buzzing sound, and they might tickle but they won’t hurt a bit.”
Kenny held Daddy’s hand very tightly as they walked from the car to the barbershop.
“Good morning!” said the barber. He wore a white coat and was trimming a man’s hair. The man sat in a special chair. His clothes were covered with a white cloth.
“Good morning, Joe,” said Daddy. “This is Kenny. He’s getting a haircut today too.”
The barber smiled and said, “Hi, Kenny!”
Snip, snip, snip went the barber’s scissors as he cut the man’s hair.
Daddy and Kenny sat down to wait. Soon Barber Joe took the cloth off the man. The man paid for his haircut and left.
“Now, young man, you’re next,” said the barber. He put a board across the arms of the chair to make Kenny higher. Then he put the white cloth around Kenny.
Snip, snip, snip went the scissors.
Buzz, buzz, buzz went the clippers, and they did tickle!
Kenny scrunched his shoulders and looked at Daddy. Daddy was smiling. Kenny smiled too.
Kenny’s hair fell on the white cloth. Some of it rolled off onto the floor. Kenny didn’t like to see his hair on the floor. He felt like crying. He looked at Daddy again.
Daddy was still smiling. “It will be easier for Mother to shampoo and comb your hair now,” he said. “You’re going to look great!”
Barber Joe rubbed some sweet-smelling oil on Kenny’s head and combed Kenny’s hair. Then he took off the white cloth and helped Kenny down.
“My turn now,” said Daddy.
Kenny watched while Daddy had a haircut.
“I had the most hair on the floor,” Kenny said on his way back to the car.
Daddy nodded in agreement.
Kenny felt the top of his head and the back of his neck. “My head feels funny,” he said.
“It won’t next time,” said Daddy. “The first haircut is always special.”

“I’m so excited for recess!” Ally told Lauren as they put their lunch boxes back on the shelf in their classroom. “Tami just said we’re all going to play tag together on the playground today.”
“Fun!” Lauren said. “I love tag.”
Lauren was happy and surprised that Tami had invited Ally to play. Tami had always been mean to Ally. Lauren was glad she was finally trying to be nice.
“I need to take a book to the library first, so make sure they don’t start without me.” Ally smiled as she ran down the hall to the library.
Lauren raced out to the playground. When she got there, Tami was already gathering the other kids into a circle. Lauren ran over to join them.
“Hurry up, everyone!” Tami called as she motioned everyone into a tight huddle. “I have a fun idea I want to tell everyone before Ally gets out here.”
Lauren didn’t feel very good about this.
All the kids squeezed into the huddle to hear. “Instead of tagging everyone like we usually do,” Tami said, “let’s just tag Ally. But no one better tell her, or else!” Tami giggled. She seemed so proud of herself.
Lauren looked at the other kids in the circle. A lot of these kids hadn’t been nice to Ally since kindergarten. That’s when the kids really started being mean to Ally. They would make fun of her and tease her. Most times Tami started it and the other kids would follow.
Lauren had never liked how they treated Ally. She decided right then that she wouldn’t follow along with them. She knew everyone was a child of God and should be treated with kindness.
She took a deep breath and looked Tami in the eyes. “That doesn’t sound like a fun idea to me. I don’t think we should treat Ally like that. So I don’t want to play.”
Lauren walked out of the circle and started back toward the school alone to find Ally.
At least she thought she was alone.
Then she heard, “Hey, wait up!” Lauren turned around and there were most of the kids from Tami’s circle. She couldn’t believe it!
“Let’s go find Ally and start our own game of tag,” Damon said.
“I want to play too!” Lea said. The others nodded.
Lauren smiled. That awful feeling in her stomach was gone.
“Good idea!” Lauren said. “There’s Ally coming over right now.”
She turned and tapped Damon on the shoulder. “Tag, you’re it!” she yelled, then raced toward Ally. And all the kids came racing after.

Melissa and Mary Grace Moore had invited a friend who lived near them. Their mothers were friends. Doug Silcock’s parents had once been active members of the Church but hadn’t attended meetings since he was a little boy. Now, after going to the seminary breakfast, he started asking questions, wanting to learn more. He met the missionaries, took the discussions, and was baptized. Now he too attends seminary every morning.

“He gets all of the credit,” Melissa says.

Nora Graham adds, “That’s how I feel. Doug was just ready and wanted the Church in his life. Now we pick him up for church every Sunday. Our class introduced him, but the conversion really had nothing to do with us.”

Growing up, I thought my family history work was done. By the time I was old enough to go to the temple, all my recorded ancestors’ ordinances had been completed. It didn’t seem like there was anything else I could do.
Then I found the records for my great-great-grandma Elva Butler.
Elva was born in Utah after her parents moved there with the pioneers. She made all her own covenants while she was alive, so I didn’t think I could do anything for her. But discovering her records turned out to be a huge blessing—for me!
I never met Elva, but after looking through her photos, journal entries, and letters, I felt like I knew her. She loved books and poetry, just like me! I admired how she trusted God during her personal hardships.
Because of her faith, my faith has been strengthened. I feel that she and my other ancestors are watching over me.

When I turned 14, I was excited to finally be old enough to attend stake youth conference, which was held on a ranch owned by our stake. I was from Seattle, so the remote location was quite a change from the traffic, concrete, and buildings I was used to. The ranch had a rustic beauty with lots of trees, grass, and clean air that made me feel peaceful and close to God. It made me think about Joseph Smith. I wondered if the Sacred Grove was similar to our surroundings.
I had a wonderful time and wished the conference could have lasted longer, but soon it was the final day and almost time for the testimony meeting. I lingered behind for a few minutes and found myself alone in my bunkhouse. I felt that this youth conference was the time to figure out for sure if the Church was true. I had borne my testimony before and said I believed it was true, but I wanted to be able to stand as others had done and say that I knew it was true.
I believed that Heavenly Father and Jesus Christ had spoken to Joseph Smith when he was 14, so I thought that since I was now 14, Heavenly Father could tell me, too. I didn’t expect a vision, but I believed God would somehow let me know if this was His Church. I decided that as soon as the testimony meeting ended, I would go a little ways from the lodge among the trees to kneel and pray as Joseph had.
During the meeting, I listened intently to the testimonies, and I recognized that the Spirit was very strong. My sister’s friend stood to bear his testimony. As he said the words, “I know the Church is true and that God lives,” I heard a still, small voice whisper within me: “You know it’s true, too. You’ve always known.” Tears filled my eyes because I knew God had heard my prayer before I had even spoken it.
How grateful I was then, and still am, for the knowledge that the Church is true, that God knows me, and that He hears and answers even my unspoken prayers.

I first came face-to-face with depression at the end of my mission in South Africa. I was oddly unhappy. My spirits were low, my perspective less positive, and my faith shaken. On top of that, my mom was unwell, and my family had other challenges. I pretended that everything was OK, but it wasn’t. One moment, I had been handling all sorts of stress just fine, and the next, I hit my breaking point. My thoughts were crushing me, and everything seemed to turn against me.

I was emotionally and mentally drained, so I decided to fast and pray for guidance. As a result, I received three specific promptings:

The first was to talk to my mission president. Finally opening up about my struggles helped me feel better and know I wasn’t alone.

Second, I was prompted that learning of Jesus Christ could help me through this. As I studied about Heavenly Father and the Savior, it became clear to me that They knew my pain and felt my sorrow. I relied on Them for strength when I felt I had none.

The third prompting came from a quote from President Gordon B. Hinckley: “Service is the best medicine for self-pity, selfishness, despair, and loneliness” (Teachings of Presidents of the Church: Gordon B. Hinckley [2016], 201.) As I focused outward and on serving others, over time I felt happier, more confident, and more trust in Heavenly Father.

I got through my mission, but depression struck again during my first few months in university. I had just moved from Zambia to Malaysia and was far from home with no friends or family close by. I didn’t even know where my branch met for church.

I held onto hope and felt prompted to fast and pray for guidance again. From there, I was led to becoming friends with a girl in my class who helped me find the closest branch. As I walked into the chapel on that first Sunday, I felt the Holy Ghost lift my burden from me. I knew that I could follow the healing steps I took on my mission. Again, I spoke to my Church leaders for help, studied the life and teachings of the Savior, and then focused on serving others. I found people to talk to and reached out, helped others at school, and accepted a calling at church.

Akasiwa Wamunyima, Malaysia

What’s so unique about this game? It doesn’t seem that different. Looking around, you’d think it was just like any other junior college basketball game, played anywhere in the country on any given night.
The gym is about half full. Cheerleaders bounce and shout before a crowd that dosen’t pay much attention. Oh, the crowd cheers, but only when the player of their choice does something right or wrong. On the floor, two teams of average ability are racing up and down the court, exchanging the lead every now and then.
Is it the fact that football star Trevor Matich, fresh from the Super Bowl, has raced nonstop from Boston to Sacramento to catch this game? All right, maybe that makes it a little out of the ordinary. But there is something else unusual about the game. It’s a miracle that Dever Matich, Trevor’s 19-year-old brother, is playing at all tonight. Just a little over a year ago, Dever Matich was involved in a game accident that left the promising young basketball star blind.
Trevor went a few extra miles because of that game, too. It was near the end of his last season as star football center at BYU. The Cougars had been ranked number one in the nation and were practicing for the Holiday Bowl when he heard about his brother’s accident. Trevor, a returned missionary from Mexico, said adios to Provo, hopped in his car, and headed straight for Sacramento.
What he found when he got there broke his heart. In the first tournament game of Dever’s senior basketball season, Dever got jabbed in both eyes so hard that he fell to the floor in shock. He was lucky he made it to the hospital at all. His blood pressure had plunged so low he was very near death.
The doctors restored his heart rate, but they made no promises about his vision. Both retinas had been badly torn, and Dever’s family was told he would be lucky to ever see again, let alone play basketball.
Trevor was devastated. “Why couldn’t it be me?” he wondered. “I’ve already had my time in the spotlight. But Dever is just beginning. Why couldn’t it be me?”
The family’s home teachers came and gave a blessing to Dever, which offered considerable consolation to all of them—almost more consolation than they felt comfortable offering. They were inspired to say that Dever would recover completely, contrary to what the doctors had said.
The next morning Dever underwent laser surgery. The medical staff was delighted with the success but still gave Dever a good month before he could return to school and twice that amount of time before he could pick up a basketball.
His recovery, however, was incredible. Within a few days, Dever was up and around, being led by Trevor, to attend his team’s tournament championship game. Although Dever couldn’t see, Trevor gave him a play-by-play account, and Dever was more eager than ever to get back on the court.
When Trevor saw that Dever’s recovery was progressing so well, he returned to Provo, the Cougars, and a Holiday Bowl victory. It didn’t surprise him a bit to learn that less than three weeks after the accident, Dever was back in the game, his vision improved from 20/20 to 20/16.
It really does make this junior college basketball game a little out of the ordinary when you realize that if it weren’t for the power of the priesthood, one of the players would be listening from the bleachers. But there’s yet another unique aspect of the event.
That’s the unity that flows between these two brothers, who are about six years and an entire continent apart.
“He’s my best friend,” says Trevor of Dever.
“He’s so much more than just a brother,” says Dever of Trevor.
No matter what the scoreboard says when the final buzzer sounds, you’d have a hard time finding a closer game. Dever and Trevor Matich play the closest game in town.

As a young boy on our farm, I also learned how to work. From the time I was about five years old, we always had cows to milk. In all seasons of the year we got up at 5:30 in the morning to milk our cows. I can remember milking them on Christmas morning, and leaving the events of our community on other holidays to go home to do the milking.
At the time, this seemed somewhat unfair to me since many of my friends did not have the same requirements. Now I realize that all of the things I learned when I was younger about working have blessed me. Work is a part of life. The Lord has said, “Wo unto you … who will not labor with your own hands” (D&C 56:17). We all must learn how to work.

When Elder Neal A. Maxwell of the Quorum of the Twelve Apostles was young, he wanted to be a basketball star. He was the best basketball player among his friends. In fact, he taught one of them how to play. But his friend grew very tall, and he did not. One of the hardest experiences of his young life was being cut from his school’s basketball team while his friend made it.
Because he did not succeed as a sports hero, Elder Maxwell turned to words. The personal tragedy of the moment turned out to be an eternal blessing for many Saints who have learned from his wisdom, spirituality, and insight.
Let his life be an example to you. Not all your prayers will be answered the way you’d like. But if you trust Heavenly Father, He will not betray that trust.

Second, cheating takes away the satisfaction of doing well in your classes. Nothing will give you more confidence in your abilities than doing well in a class by studying hard. One young chemistry student found out that someone in his chemistry lab had the answer book for all the lab experiments they would be assigned that semester. It seemed like the whole class played around in the lab and then filled in the correct answers while he did his lab work without cheating. He was made fun of, but in the end, when the class was assigned individual projects for their final grade, he was way ahead because he had actually learned the things he was supposed to have learned.

There are many ways in which we can misuse our opportunities. Some time ago I read a tender story written by Louise Dickinson Rich which vividly illustrates this truth. She wrote:
“My grandmother had an enemy named Mrs. Wilcox. Grandma and Mrs. Wilcox moved, as brides, into next-door houses on the main street of the tiny town in which they were to live out their lives. I don’t know what started the war between them—and I don’t think that by the time I came along, over thirty years later, they remembered themselves what started it. This was no polite sparring match; this was total war. …
“Nothing in town escaped repercussion. The 300-year-old church, which had lived through the Revolution, the Civil War, and the Spanish War, almost went down when Grandma and Mrs. Wilcox fought the Battle of the Ladies’ Aid. Grandma won that engagement, but it was a hollow victory. Mrs. Wilcox, since she couldn’t be president, resigned [from the Aid] in a huff. What’s the fun of running a thing if you can’t force your enemy to eat crow? Mrs. Wilcox won the Battle of the Public Library, getting her niece, Gertrude, appointed librarian instead of Aunt Phyllis. The day Gertrude took over was the day Grandma stopped reading library books. They became ‘filthy germy things’ overnight. The Battle of the High School was a draw. The principal got a better job and left before Mrs. Wilcox succeeded in having him ousted or Grandma in having him given life tenure of office.
“When as children we visited my grandmother, part of the fun was making faces at Mrs. Wilcox’s grandchildren. One banner day we put a snake into the Wilcox rain barrel. My grandmother made token protests, but we sensed tacit sympathy.
“Don’t think for a minute that this was a one-sided campaign. Mrs. Wilcox had grandchildren, too. Grandma didn’t get off scot free. Never a windy washday went by that the clothesline didn’t mysteriously break, with the clothes falling in the dirt.
“I don’t know how Grandma could have borne her troubles so long if it hadn’t been for the household page of her daily Boston newspaper. This household page was a wonderful institution. Besides the usual cooking hints and cleaning advice, it had a department composed of letters from readers to each other. The idea was that if you had a problem—or even only some steam to blow off—you wrote a letter to the paper, signing some fancy name like Arbutus. That was Grandma’s pen name. Then some of the other ladies who had the same problem wrote back and told you what they had done about it, signing themselves One Who Knows or Xanthippe or whatever. Very often, the problem disposed of, you kept on for years writing to each other through the column of the paper, telling each other about your children and your canning and your new dining-room suite. That’s what happened to Grandma. She and a woman called Sea Gull corresponded for a quarter of a century. Sea Gull was Grandma’s true friend.
“When I was about sixteen, Mrs. Wilcox died. In a small town, no matter how much you have hated your next-door neighbor, it is only common decency to run over and see what practical service you can do the bereaved. Grandma, neat in a percale apron to show that she meant what she said about being put to work, crossed the lawn to the Wilcox house, where the Wilcox daughters set her to cleaning the already-immaculate front parlor for the funeral. And there on the parlor table in the place of honor was a huge scrapbook; and in the scrapbook, pasted neatly in parallel columns were Grandma’s letters to Sea Gull over the years and Sea Gull’s letters to her. Though neither woman had known it, Grandma’s worst enemy had been her best friend. That was the only time I remember seeing my grandmother cry. I didn’t know then exactly what she was crying about, but I do now. She was crying for all the wasted years which could never be salvaged.”

It was in March of 1845 that Thoreau decided to move out on the banks of Walden Pond and spend two years trying to figure out what life was all about. He settled on a piece of property owned by his good friend Ralph Waldo Emerson. He purchased an old shanty from a railroad worker, and tore it down. From the lumber from the shanty and the lumber from the woods, he constructed his own cabin. He kept meticulous financial records, and he concluded that for a home and freedom he spent a mere $28.12. He planted a garden, where he sowed peas, potatoes, corn, beans, and turnips to help sustain his simple life. He planted two and a half acres of beans with the intent of using the small profit to cover his needs. Small profit indeed: $8.71.
Thoreau lived quite independent of time. He had neither a clock nor a calendar in his little cabin. He spent his time writing and studying the beauties and wonder of nature that surrounded him, including local plants, birds, and animals. He did not live the life of a hermit—he visited the town of Concord most days, and he invited others to come into his cabin for enlightening conversations. When the two years ended, he left his cabin behind without regret. He considered the time he had spent there a proper amount of time to accomplish his purpose—to experience the spiritual benefits of a simplified lifestyle. He also felt he had other life experiences ahead of him. It was time to move on and explore other opportunities.
From his experiences at Walden Pond, Thoreau determined that there were only four things that a man really needed: food, clothing, shelter, and fuel. I would like to expand on each of these four basic needs of life, as well as the spiritual benefits of a simplified lifestyle.

“The Mapleton Utah North Stake decided to focus entirely on virtue at their stake youth fireside. Young men and women, including their parents, were asked to complete the four new value experiences and the value project of reading the Book of Mormon by this November.

“At the end of the young men’s discussion, each young man was given a gold tie to wear. Each young woman was presented with a beautiful gold necklace made especially for them by the stake Young Women presidency. Hopefully, these gifts will remind each young man and young woman of their renewed commitment to virtue.

“A great moment in the fireside came as the young women returned to the chapel after the separate sessions. The young men and parents had already returned from each of their sessions. The chapel was full of young men in new gold ties literally rising to the challenge by standing as a sign of respect as the young women of the stake walked in.”
—Casey Packard Allen

I was raised on a small farm in northern Utah. My parents were good, hardworking, industrious people. In order to make ends meet, my father took outside employment. Each morning before he left for work, he would make a list of chores he wanted me to accomplish before he came home that evening.
On one occasion one of the items on the list was to take a small broken part from our hay rake to the blacksmith shop to have it repaired. I was uncomfortable about going. My father hadn’t left any money, and I wondered what I should do.
When all my other chores were finished, I knew I couldn’t avoid it any longer. I can still remember walking the mile or so to the blacksmith shop. I even remember how uncomfortable I was as I watched him weld the part. As he finished, I nervously told him that I had no money, but that my father would pay him later.
He patted me on the shoulder and said, “Son, don’t worry. Your father’s word is as good as his bond.” I remember running all the way home, relieved that the part had been repaired and grateful that my father was known as a man whose word was as good as his bond.
As a boy I didn’t fully understand what that meant, but I knew it was good. It was years later that I recognized that a person whose word is as good as his bond is a person of honesty and integrity, a person to be trusted. In today’s world, there are some who think nothing of breaking their word, their promises, their covenants with man and with God.
Honesty and integrity are not old-fashioned principles. They are just as viable in today’s world. We have been taught in the Church that:
When we say we will do something, we do it.
When we make a commitment, we honor it.
When we are given a calling, we fulfill it.
When we borrow something, we return it.
When we have a financial obligation, we pay it.
When we enter into an agreement, we keep it.
President N. Eldon Tanner related the following experience: “A young man came to me and said, ‘I made an agreement with a man that requires me to make certain payments each year. I am in arrears, and I can’t make those payments, for if I do, it is going to cause me to lose my home. What shall I do?’
“I looked at him and said, ‘Keep your agreement.’
“‘Even if it costs me my home?’
“I said, ‘I am not talking about your home. I am talking about your agreement; and I think your wife would rather have a husband who would keep his word, meet his obligations, keep his pledges or his covenants, and have to rent a home than to have a home with a husband who will not keep his covenants and his pledges’” (in Conference Report, Oct. 1966, 99).
We are all familiar with the statement “Honesty is the best policy.” For members of The Church of Jesus Christ of Latter-day Saints, honesty is the only policy. We must be honest with our fellowmen. We must be honest with our God. We are honest with God when we honor the covenants we make with Him.
We are a covenant-making people. We make covenants at the waters of baptism. We renew those covenants each week as we worthily partake of the sacrament. We take upon ourselves the name of Christ; we promise to always remember Him and to keep His commandments. And in return He promises us that His Spirit will always be with us. We make covenants as we enter into the temple, and in return we receive the promised blessings of eternal life—if we keep those sacred covenants.
If we honor the commitments and covenants that we make with God and with our fellowmen, then it can be said of each of us, “Our word is as good as our bond.”

On the final night of the performance, one of the microphones wasn’t working. “With minutes to go until the start of the show, the directors still couldn’t get this person’s microphone to work. One of the backstage managers began to walk through the halls and ask everyone in sight to say a prayer, asking for help with the technical difficulty,” Brie recalls. “Before bowing my head, I looked around me to see every single cast member humbly bowing his or her head to pray in faith to our Father in Heaven. Sure enough, as we sang the opening number and started the show, all of the microphones were working perfectly.”

“Before the concert at the Bolshoi,” said Ann Halversen, “I felt a hand on my arm. ‘Would you tell me more about Mormons?’ said a woman. ‘Do you speak English?’ I asked. ‘Yes,’ she said. ‘Are you Christian?’ I asked. ‘Yes,’ she said. ‘Did you know that Christ came to America after he was resurrected?’ I asked. ‘He did!’ she exclaimed, wide-eyed. I then briefly gave an overview of the Book of Mormon. I felt to keep going—to tell her how we obtained the Book of Mormon. When I got to the name of Joseph Smith, the Spirit was so powerful that the instant I said his name I started to cry. The Spirit was so strong that she started to cry, too. ‘What is it that I am feeling?’ she tearfully asked. I then explained about the Holy Ghost. Immediately she reached out and stopped me and said, ‘This is what I have been looking for.’ Before the evening was over, I was able to introduce her to the missionaries.”

My investigation of the Church lasted 15 years. And though the missionaries who first taught me were disappointed to see my testimony wither, their work wasn’t in vain. If they had not sown the seed, I wouldn’t be who I am today. I will never be able to thank them enough for what they did. The seeds they sowed I shared with others—and they, in turn, continued to nourish the seed in my heart until it flowered in joy and our hearts were woven together in faith and love.

The crowd left slowly. Standing in the parking lot, I looked up at the temple. A voice in the back of my mind told me that some day I would enter that building.
Eighteen months later, my impression that I would one day enter the Oakland Temple came true, as I received my endowments one week before leaving on a mission. When I returned, Nese and I decided to continue the eternal journey we had begun with conversations at a table in a library. We were married in the Provo Temple.
Every time I look at my wife, I thank the Lord that there was a girl in my high school with enough faith to “just want to share her beliefs with someone who wouldn’t laugh at her.” She touched my heart and changed my life.

My real acquaintance with and love for the book developed between 1929 and 1941, the years during which I practiced law.

After I had worked my way through law school, had passed the bar examination, and had been admitted to practice, I became concerned over the question of whether or not I could live the standards of the gospel of Jesus Christ and practice law at the same time. My father’s worrying about it added to my concern. I don’t know that he had heard the story, but I was told that some wag, walking through a cemetery, saw on a headstone the inscription, “Here lies John Brown, a lawyer, and an honest man.” Whereupon he added to the inscription: “I wonder why they buried all three of them in the same grave?”

Remembering the Prophet Joseph’s appraisal of the book, I decided upon and carried out the following procedure:

I went regularly to my law office half an hour earlier than my associates, locked the door, and spent 30 minutes each morning praying and reading the scriptures. During the 12 years I practiced law, I read the Book of Mormon through nine times.

I would like to read a little statement here that I published in the book I wrote. It is taken from a pamphlet entitled The Strength of the ‘Mormon’ Position (Orson F. Whitney, Independence, Mo.: Zion’s Printing and Publishing Co., 1917). The late Elder Orson F. Whitney of the Council of the Twelve Apostles related the following incident under the heading, “A Catholic Utterance”:
“Many years ago a learned man, a member of the Roman Catholic Church, came to Utah and spoke from the stand of the Salt Lake Tabernacle. I became well acquainted with him, and we conversed freely and frankly. A great scholar, with perhaps a dozen languages at his tongue’s end, he seemed to know all about theology, law, literature, science and philosophy. One day he said to me: ‘You Mormons are all ignoramuses. You don’t even know the strength of your own position. It is so strong that there is only one other tenable in the whole Christian world, and that is the position of the Catholic Church. The issue is between Catholicism and Mormonism. If we are right, you are wrong; if you are right, we are wrong; and that’s all there is to it. The Protestants haven’t a leg to stand on. For if we are wrong, they are wrong with us, since they were a part of us and went out from us; while if we are right, they are apostates whom we cut off long ago. If we have the apostolic succession from St. Peter, as we claim, there is no need of Joseph Smith and Mormonism; but if we have not that succession, then such a man as Joseph Smith was necessary, and Mormonism’s attitude is the only consistent one. It is either the perpetuation of the gospel from ancient times, or the restoration of the gospel in latter days.’” (A Marvelous Work and a Wonder, LeGrand Richards, Deseret Book Co., 1958, pp. 3–4.)