Gospel Story Finder

Sometimes our guide, like a mariner, works closely with us, teaching us what we need to know so we can successfully navigate life. In many cases the mariner accomplishes this by setting the example for us to follow. Such was the case with Patricia Horiuchi’s father, Frank.

After meeting the missionaries, Frank began regularly inviting them over for dinner. Soon he started taking the lessons. But no one else in his family wanted anything to do with the Church. “When we saw the missionaries coming,” Patricia says, “we would all run away—me and my younger brothers and sisters.”

Then Frank was baptized in July 2007 by the mission president, Nelson Bleak. It was a defining moment for Patricia and her siblings.

“I saw my father starting to change,” she says. “I knew that if the gospel could touch my father’s heart, it could touch mine and change my life. So I decided to study with the sister missionaries, and they challenged me to study the Book of Mormon and the Bible. My brother and I had had a fight before that, and I had never forgiven him. Then I read in the scriptures that if you forgive others, God will forgive you.” (See 3 Nephi 13:14–15.)

Patricia realized she had to forgive her brother in order to begin changing her life, be clean, and have peace. So she did.

“After I threw away my bad attitudes and changed to a new person who kept the commandments, I was so excited. I knew I had to get baptized so I could be in the true Church,” she says. “The Church put me on the right track. It separated me from bad influences. It taught me to respect my parents, to stay in school, and to keep on the right track.”

I say to you what I said to the boys—avoid pornography as you would a plague. I recall an assignment some years back to restore the blessings of a man who had been excommunicated from the Church because of his sin. He came to my office with his wife. I spoke with them individually. I asked him how it all began. He held a responsible position in the Church. He was likewise a professional man with high responsibility in the community.

His trouble began, he said, when he picked up a pornographic magazine to read on a plane. It intrigued him. It appealed to him. He found himself buying more of these things. Then he sought out movies which titillated him and excited him. Knowing that his wife would be a party to none of this, he went alone. He found occasion to leave town and go to other cities where he could more easily indulge his desires. He then found excuses to stay late at his office and asked his secretary to stay with him. One thing led to another until he succumbed.

With tears rolling down his cheeks, he sat across the desk from me and cursed the day he had read that first magazine. He spoke of his love for the wife who had forgiven him and remained true to him. He spoke of his love for his children, who had been shamed and embarrassed by his actions. He told of the hell through which he had walked for some four years from the time of his excommunication. He spoke of his love for the Church and of his desire to again enjoy its full blessings.

In the presence of his wife, I placed my hands upon his head and in the authority of the holy priesthood restored his priesthood, his temple endowment, his temple sealing, and all other blessings which he had formerly held. This great, strong man sobbed like a baby under my hands while his wife, holding her hand in his, wept like a child.

At the conclusion of that blessing, they embraced one another and he asked her to forgive him. She said she had forgiven him, and that she loved him and always would.

They were happy when they left, happier than they had been in years. And I was happy, too. But I thought of the terrible price he had paid and of the price he had exacted of his family through his foolishness and transgression.

Although I was active in my Catholic faith, I felt that something was missing in my life. At 16 years old I have investigated eight different churches as I searched for the truth that would provide meaning and direction to my life.
I discovered that my friend Clint was a member of The Church of Jesus Christ of Latter-day Saints, and he introduced me to the missionaries. They taught me a lot of things: I learned how to pray, and I was introduced to the Prophet Joseph Smith. I read the Book of Mormon and prayed if it was true and if the Church was really of God. I didn’t know it was the Holy Ghost, but I definitely felt the truthfulness as I felt a burning in my bossom.
I was baptized on March 13, 2012, and I fully embraced the Latter-day Saint way of life. I attended Church services and other activities, served and volunteered my time, and really felt like a true disciple of Jesus Christ.
After two years, I was prompted to prepare to serve a mission together with Clint and two other friends. We were glad the announcement lowering the mission age to 18 was given two years ago, and we felt worthy and ready to serve.
I was motivated by one of my goals: to bring my family to the Church and someday be sealed in the temple with them. That is why I went ahead and served a mission despite the many educational opportunities I was getting. There were scholarship offers and family friends offering to sponsor my education, but I decided to put the Lord first and serve Him. Thank goodness my father was supportive of my decision although he has not been baptized yet.
I served in the Philippines Tacloban Mission and fell in love with the people of Tacloban and Samar. My friends and I all learned so much, and though we served in different missions, we supported each other and we all felt the Lord’s watchful gaze upon us.
I experienced every missionary’s dilemma: I missed my family and wanted to see them as soon as I went home, but I enjoyed serving so much I didn’t want to leave my mission... My family was glad to see me, but pretty soon the temporal concerns we faced began to overwhelm me.
I needed to pay for my education and help with the needs of our family, and soon I became the breadwinner. I worked in a fastfood restaurant, was in construction, took odd jobs, and accepted any offer that would help put food on the table. I began to miss Church, and my RM friends would visit and remind me of my covenants.
I realized how hard life was when I didn’t put the Lord first, so I talked to my bishop, and he helped me with my repentance process. I began to truly understand the power of the Atonement of Jesus Christ.
All the emotional and spiritual pain went away, and I was blessed because when I came back to Church my two younger siblings also joined the Church. Feeling stronger spiritually, my desire to marry my girlfriend in the temple also grew.
I met my wife in 2011 and at the age of 15 I somehow knew she was the one for me. I waited patiently and remained a good friend, growing together in the gospel. We were finally married in the temple on December 15, 2022. It was a very simple wedding since we were barely out of the pandemic, but the peace and joy that we felt was beyond compare.
On November 11, 2023, my father was finally baptized. My dream of our entire family being sealed in the temple finally came true.
I know I am still young and there is still a long way to go as I journey on the covenant path, but my life so far has taught me so many lessons that now guide and help me. Whatever problems we may face, staying on the covenant path is still the safest way to live our lives.

My parents’ lives together began in an unusual way. It was 1936. They were dating seriously and were planning to marry, when my dad received a letter inviting him to serve as a full-time missionary in South Africa. The letter said that if he was worthy and willing to serve, he was to contact his bishop. You can quickly see that the process of being called as a missionary was very different in those days! Dad showed the letter to his sweetheart, Helen, and they determined without question he would serve.

For two weeks before he left, Mom met Dad each day for a picnic lunch in Memory Grove near downtown Salt Lake City. During one of their lunches, having sought direction through fasting and prayer, Mother told her dear Claron that if he still wanted to, she would marry him before he left. In the early days of the Church, men were sometimes called to missionary service and left wives and families at home. So it was with my mother and dad. With the approval of his priesthood leaders, they decided to be married before he departed for his mission.

In the Salt Lake Temple, Mother received her endowment, and then they were married for time and all eternity by President David O. McKay. Theirs was a humble beginning. There were no photographs, no beautiful wedding dress, no flowers, and no reception to celebrate the occasion. Their clear focus was on the temple and their covenants. For them, the covenants were everything. After only six days of marriage and with a tearful good-bye, my dad left for South Africa.

But their marriage was more than just the deep love they had for each other. They also had a love of the Lord and a desire to serve Him. The sacred temple covenants they had made gave them strength and power to carry them through the two years of separation. They had an eternal perspective of life’s purpose and of promised blessings that come to those who are faithful to their covenants. All these blessings transcended their short-term sacrifice and separation.

While it certainly wasn’t an easy way to begin married life, it proved to be an ideal way to lay a foundation for an eternal family. As children came along, we knew what mattered most to our parents. It was their love for the Lord and their unwavering commitment to keeping the covenants they had made. Though my parents have both passed away, their pattern of righteousness is blessing our family still.

The example of their lives is reflected in the words of Sister Linda K. Burton: “The best way to strengthen a home, current or future, is to keep covenants.”2

Stories abound of his kind acts and thoughtfulness. One snowy day when many airline flights had been canceled, thousands were stranded in a busy airport. A young mother and her two-year-old child waited in line after line trying to buy a ticket. The child was tired and hungry, and the mother was pregnant and could not carry her child. As the child sat whimpering on the floor, the mother moved her along with her foot. As people behind her in the line muttered and criticized, the young mother wanted to cry.
Then a man approached her with a kind smile on his face, “Young lady, it appears to me that you need a little help.” He took the child in his arms, comforted her, and gave her a stick of chewing gum. After he told the other people of the woman’s plight, they agreed to let her go to the front of the line. The man took her to her flight. As she boarded the plane, she thought, “What a wonderful man, and I don’t even know his name.” A few days later, she saw his picture in a newspaper and learned that he was Elder Spencer W. Kimball of The Church of Jesus Christ of Latter-day Saints.

Some years ago, before my leaving to become president of the Canadian Mission headquartered in Toronto, Ontario, I had developed a friendship with a man by the name of Shelley who lived in the ward but did not embrace the gospel, irrespective of the fact that his wife and children had done so. As I served as a mission president, had I been asked to name anyone I knew not likely to become a member of the Church, I believe I would have thought of Shelley.
After I was called to the Twelve, I received a telephone call from Shelley. He said, “Bishop, will you seal my wife, my family, and me in the Salt Lake Temple?”
I answered hesitantly, “But, Shelley, you first must be a baptized member of the Church.”
He laughed and responded, “Oh, I took care of that while you were in Canada. My home teacher was a school crossing guard, and every weekday as he and I would visit at the crossing, we would discuss the gospel.”
I had the privilege to see this miracle with my own eyes and feel the joy with my heart and soul. The sealings were performed; a family was united. Shelley died not long after this period, but not before he publicly thanked his home teachers for their faithful service.

When I was in nursing school we completed our study of death and dying by spending time with terminally ill patients in hospital. The assignment consisted of an entire eight-hour shift with that patient filling their psychological as well as physical needs. I can’t express how reluctant I was to face such a patient. I really felt I wouldn’t be able to do it. I even thought of telephoning the school to say I was sick, but my class grade depended upon completion of this assignment.
I felt very inadequate that day as I stepped onto the elevator of the hospital. A constant prayer had been in my heart and mind all through the night and was answered in part as the elevator ascended.
“Don’t be afraid,” the voice whispered.
I doubted back, “But what will I say? How do I talk of death to someone who isn’t a Latter-day Saint?” My mind continued, “I’m the only Latter-day Saint in my whole class … in the whole school. Some of the hospitals I work in don’t have a Latter-day Saint in them on the staff or as a patient.”
Once on the fourth floor, I looked at my patient’s medical chart. This was not our usual routine as we were to assess our patient personally before we ever went to their chart; it was part of the learning exercise. However, something told me to look at her chart before I entered the room. Everything checked out. “Eve Crisp. Terminal cancer—final phase.” But there in the corner under religious affiliation were the letters “LDS.”
Quickly I slipped into her darkened room. Her eyes dimmed by months of suffering brightened a bit as I took her hand in mine and introduced myself as Sister Cain.
We visited easily as I met her physical needs. I learned that my patient still had several children at home. She was only forty-seven years old. She spoke of the Church and a time that she had traveled to attend a general conference. It was one of her fondest memories. I mentioned the upcoming April conference broadcast that would be broadcast the following Sunday morning. She smiled.
Often during the day she would respond to the cries of a little boy down the hall who had been badly burned by saying, “Poor thing, he must be suffering so.” Her sympathy and compassion seemed overwhelming for one suffering so much herself. I marveled at her. The time came all too soon for me to leave. Before I left, I straightened her pillow and reached for her signal light on the bed sheet. As I placed it in her hand she held on to mine and answered the question I was unable to ask.
“The Lord is perfect. His plan for me is perfect and I know he loves me.”
I embraced her and moved silently out into the corridor. I took a deep breath before returning to the main desk to write a note on her chart. The note read: “Please see to it that Mrs. Crisp’s television is tuned to the LDS general conference on Sunday morning at six o’clock.” I then went to a report meeting and bore my testimony to a class of nonmembers that I could only hope would appreciate my remarks.
The following Monday, my supervising instructor called me from my class work into her office. Sister Crisp I was told had died that Sunday morning shortly after the television show she had been watching had ended. I shed tears for her that I would shed for no one else. She had taught me so much—“The Lord is perfect; his plan is perfect and I know he loves me.”

Our recent Gong family reunion included a fun talent show, complete with a dad jokes contest.
But this contest was unusual. On one team was Grandpa (me) and two of the grandchildren, ages 12 and 11. On the other team was an artificial intelligence (AI) program prompted by a cousin to tell dad jokes in the style of Gerrit W. Gong. Grandpa Gerrit Gong versus AI Gerrit Gong.
The grandchildren and I went first.
What do you call a dinosaur who crashes his car? Tyrannosaurus Wrecks.
AI Gerrit Gong was instructed—think like Gerrit W. Gong. Talk like him.
AI Gerrit Gong—“Here is a dad joke as if spoken by Gerrit W. Gong, embracing his warm, thoughtful, and uplifting style: Why did the humble tree make people smile? Because it was rooted in love and reached out with branches of kindness. Like that tree, we too can find strength in our roots and joy in extending kindness to others.”
Well, what do you think? That’s why they’re called dad jokes.

Illustrations by Garth Bruner
The cast was blue. Amy had seen a cast on Lee’s arm at school, but she had never seen a cast on an elderly man’s arm. Just before stake conference started, Amy leaned forward and asked the man in the next row what happened to his arm.
The man smiled and turned around. “I have a sore muscle,” he said.
“Ouch,” said Amy. “My name’s Amy. What’s yours?”
“I’m Charlie Young,” he said and used his other hand to shake her hand. “And this is my wife, Nancy.”
Amy sat back in her seat. She knew Mom had brought paper and crayons in her bag, so Amy got them out and colored three pictures for Brother Young to make him feel better.
“Your pictures are beautiful,” Nancy said when Amy gave them to Brother Young.
“I think I feel a little better already!” Brother Young said.
In her prayers that night, Amy prayed that Brother Young’s arm would get better.
Six months later it was time for stake conference again. In the chapel Amy looked all around for Brother and Sister Young.
“There they are!” Mom said, pointing across the room. “Let’s go sit by them.”
“How’s your arm?” Amy asked Brother Young once they sat down.
“All better.” Brother Young held up his arm for her to see. No cast. “I put your pictures on my refrigerator. They helped me feel better. Thank you.”
“You’re welcome,” Amy said.
Mom nodded and leaned forward. “Brother and Sister Young, we’d like it if you could come to Amy’s birthday party in a few weeks.”
“How old are you?” Brother Young asked.
“I’m turning eight. How old are you?” Amy asked.
“I’m 83. Say, if you’re turning eight, does that mean you’re getting baptized soon?”
“Yes!” Amy said. “Can you come to my baptism too? I’d like you to say the closing prayer.”
“I would be honored,” Brother Young said. “And Nancy and I would be happy to come to your party. We’ll have to think of a very special present for such a special friend.”
A few weeks later, Amy’s birthday finally arrived. Charlie and Nancy Young came, and so did lots of Amy’s school friends. When it was time to open presents, Mom had Amy cover her eyes while Dad brought something into the room.
“OK, you can look now,” Dad said.
Amy opened her eyes and saw that her first present was a brown guinea pig. “Wow, my first pet!” Amy said.
Amy’s second present was from Brother and Sister Young. It was a beautiful blanket that was almost as soft as the guinea pig.
“Yellow, purple, and orange. Those are my favorite colors! How did you know?” Amy asked.
“Your mom told me. I crocheted it myself as a surprise for you,” Brother Young said.
“Thank you!” Amy said, hugging Charlie and Nancy. “I have a surprise for you too, Brother Young. I’m going to name my guinea pig Charlie, after you.”
Brother and Sister Young laughed. “I’m sure you’ve found the very best name,” Sister Young said.
“And the very best friends,” Amy agreed.

Once I had a treasured friend, Hyrum Adams, who seemed to experience more of life’s troubles and frustrations than he could bear. Finally he lay in the hospital, terminally ill. I knew not that he was there.
Sister Monson and I had gone to that same hospital to visit another person who was very ill. As we exited the hospital and proceeded to where our car was parked, I felt the distinct impression to return and ask whether Hyrum Adams might be a patient there. Long years before, I had learned never, never, to postpone a prompting from the Lord. It was late, but a check with the desk clerk confirmed that indeed Hyrum was a patient.
We proceeded to his room, knocked on the door, and opened it. We were not prepared for the sight that awaited us. Balloon bouquets were everywhere. Prominently displayed on the wall was a poster with the words “Happy Birthday” written on it. Hyrum was sitting up in his hospital bed, his family by his side. When he saw us, he said, “Why, Brother Monson, how in the world did you know that this is my birthday?” I smiled but I left the question unanswered.
Those in the room who held the Melchizedek Priesthood surrounded this, their father and my friend, and a priesthood blessing was given.
After tears were shed, smiles of gratitude exchanged, and tender hugs received and given, I leaned over to Hyrum and spoke softly to him: “Hyrum, remember the words of the Lord, for they will sustain you. He promised, ‘I will not leave you comfortless: I will come to you’” (John 14:18).

Carolyn not only serves her family but helps them serve their neighbors. Three years ago there was a drought in New Jersey. When rain finally came, it came in the form of Hurricane Floyd. Suddenly there was too much water. The Foxes could not leave their neighborhood because all the roads to it were flooded. Their whole neighborhood was without power for four days.
Their home didn’t get flooded, but nearly every other house in their area had seven to eight feet of water in its basement. “The stream in our backyard turned into a river. For a while the children sailed down it on their boogie boards,” Sister Fox said. “But they soon gave that up and went and helped people.”
The Foxes own a large pump and spent the next four days pumping out basements. It was a marvelous experience for them. They got to know their neighbors, and their neighbors got to know them. While Dad ran the pump, Carolyn, Katie, Adam, and David swam around the basements trying to save some of the families’ possessions.
“Our children came to realize that possessions aren’t very important,” Sister Fox said. “If the families were OK, everything else would be OK. It unified the whole neighborhood, and all our neighbors found out we are members of the Church.”

Brigham’s search for religious integrity was a long one. Even though, like Joseph Smith, he was brought up on the frontier “amid those flaming, fiery revivals so customary with the Methodists,” Brigham, also like Joseph, held aloof from his parents’ church. He later said, “Priests had urged me to pray before I was eight years old. On this subject I had but one prevailing feeling in my mind—Lord, preserve me until I am old enough to have sound judgment, and a discreet mind ripened upon a good solid foundation of common sense.”15
These were the keys—judgment, discretion, common sense. In the Methodist camp meetings, Brigham said, “I had seen men and women fall, and be as speechless and breathless as that stove before me” as a result of “what they called the power of God”; though he was unwilling to deny their sincerity, because of their excesses these people’s ideas “did not commend themselves to my understanding.”16 Instead, though he continued to visit the meetings of different churches—from the formal Episcopalians to the evangelistic Freewill Baptists, Reformed Methodists, and the gently moralistic Quakers—he seems to have turned, like many in more modern times, from the arid contentions, the mutually contradictory dogmatic claims of the traditional churches, and the self-indulgent extremes of the dissenting groups and tried simply to be a moral, hardworking, loving husband and father.
During the mid-20s when his first daughter was born, Brigham farmed in the summer, pursued his various handskills in the winter, was even employed for a while in a woolen mill and also a paint factory, where he used the cannonball his father had carried home with him from the Revolutionary War to grind the paint. Elder S. Dilworth Young reports a family tradition that Brigham invented an ingenious “water-powered pigment crusher,” with the cannonball “as the pestle to an iron pot mortar,” thus saving a good deal of work and time.17 However, he found that to succeed as a painter in the area where he lived, he would have to adulterate the linseed oil like his competitors. Unwilling to do so, he moved to Oswego, on Lake Ontario, and built a large tannery and then to Mendon, where he had his own carpentry shop. There a second daughter was born.
Brigham’s daughter Susa tells us that he once remarked about this period of his life that “he worked for half a crown a day [perhaps 65 cents] when he could not get more; got breakfast for his wife [who was ill with tuberculosis] and the little girls, dressed the children, cleaned up the house, carried his wife to the rocking-chair by the fireplace and left her there until he could return in the evening. When he came home he cooked his own and the family’s supper, put his wife back to bed and finished up the day’s domestic labours.”18
It seems clear, however, that Brigham was not able to be satisfied with merely a moral, hardworking life. He must have yearned for spiritual and emotional fulfillment, for some response to nagging questions about life’s meaning, about the potential and future of human beings. We know this because over 30 years later, a Methodist minister, Hiram McKee, who had been Brigham’s friend in Oswego, wrote reminding him of the times when Brigham had been his friend and fellow seeker after truth there in Western New York: “I have not forgotten your advice, counsel, prayers. My confidence was great in you, in view of your deep piety, and faith in God. You was one of my early spiritual friends, and guides.”
Reverend McKee went on to wonder, on the basis of the scandalous reports in Eastern papers he had been reading, “if Brigham enjoyed as much piety now as then, or whether ambition, and love of power, and distinction did not hold some sway in that mind that was once so humble, contrite and devoted. … O, my brother how is it? How sweet was our communion in Old Oswego, how encouraging our prayers, and enlivening our songs we used to sing. … Now Brother Brigham, before the all-seeing God, who in the judgement will judge us, can you lay your hand on your heart and say that your hope of heaven is as good as then?”19
Brigham assured the good Reverend that he was “as honest a seeker after truth as I was during our acquaintance in Oswego.”20 He and Miriam, as a young married couple, had apparently joined with McKee in a little group of independent “seekers,” and may have done so in the other towns where they lived. We know they did with Brigham’s brothers and father when they moved to Mendon in 1829. Phineas Young, who was the leader of the group, described it thus: “We … opened a house for preaching, and commenced teaching the people according to the light we had; a reformation commenced, and we soon had a good society organized, and the Lord blessed our labors.”21 Such groups were, of course, common on the American frontier, and many tended to be “restorationist” in character, seeking through close study of the New Testament to learn what Christ’s original Church was like and to conform exactly in teaching and practice. Thus it was from such groups that many of the early converts to Mormonism came. Mormonism itself claimed to be the full restoration of Christ’s teachings and his church as described in the Bible, though it required in addition to those beliefs that converts accept the divine authority and prophetic calling of Joseph Smith, which was most directly witnessed by the Book of Mormon.
That same brother, Phineas, was the first of the Young family to see the Book of Mormon, though even before it was published, they had all heard and read of the Prophet “Joe Smith” and his “gold Bible” over in Palmyra less than 15 miles away. In April 1830, Phineas was given one of the first copies by the Prophet’s brother Samuel, and because he felt responsible to his little religious society to expose any such things “got up to lead people astray,” he read it carefully. But he could not find the errors he expected, and when he appeared before the group the next Sabbath, quite certainly with Brigham present, he “had not spoken ten minutes in defence of the book when the Spirit of God came upon me in a marvelous manner, and I spoke at great length on the importance of such a work, quoting from the Bible to support my position, and finally closing by telling the people that I believed the book.”22
Phineas lent his copy of the Book of Mormon to his father, who thought it “the greatest work he had ever seen,” then to his sister Fanny, who declared it “a revelation.” Fanny passed it on to Brigham, who was more reserved:
“When the Book of Mormon was first printed, it came to my hands in two or three weeks afterwards. Did I believe, on the first intimation of it? … ‘Hold on,’ says I. … The mantle of my traditions was over me, to that degree, … it was almost impossible for me to see at all; though I had beheld, all my life, that the traditions of the people was all the religion they had, I had got a mantle for myself. Says I, ‘Wait a little while; what is the doctrine of the book, and of the revelations the Lord has given? Let me apply my heart to them;’ and after I had done this, I considered it my right to know for myself, as much as any man on earth.
“I examined the matter studiously for two years before I made up my mind to receive that book. … I wished time sufficient to prove all things for myself.”23
On another, later occasion Brigham further explained this reserve:
“Upon the first opportunity I read the Book of Mormon, and then sought to become acquainted with the people who professed to believe it. … I watched to see whether good common sense was manifest; and if they had that, I wanted them to present it in accordance with the Scriptures. … when I had ripened everything in my mind, I drank it in, and not till then.”24
“Examine,” “prove all things for myself,” “good common sense,” “ripened”—all certainly good, rational approaches, and characteristic of Brigham with his down-to-earth Yankee skepticism and his well-learned wariness of religious extremes. But just as characteristic, though more hidden perhaps, was his need and desire to “apply his heart” to these new and attractive teachings, and after about a year and a half, that is how he was finally moved to action. He was visited by a group of Mormon missionaries from Columbia, Pennsylvania, one of whom sat him down and bore his testimony to him:
“When I saw a man without eloquence, or talents for public speaking, who could only say, ‘I know, by the power of the Holy Ghost, that the Book of Mormon is true, that Joseph Smith is a prophet of the Lord,’ the Holy Ghost proceeding from that individual illuminated my understanding, and light, glory and immortality were before me. I was encircled by them, filled with them, and I knew for myself that the testimony of the man was true. … My own judgment, natural endowments, and education bowed to this simple, but mighty testimony. … It filled my system with light, and my soul with joy.”25
From Brigham’s many statements about this experience, it is clear that this direct testimony was so effective because it completed and fulfilled—rather than crudely contradicted—what Brigham’s own “judgment, natural endowments, and education” had helped him to yearn for and helped him find in the Book of Mormon and the people who believed it. After all the partial fulfillments and disappointments of his long search, the flood or famine of emotionality, the intellectuality without common sense, the call to good works without motivating power, the guilt and anxiety without any basis for the self-esteem necessary for a successful process of repentance—after all this, everything began to come together for him in Mormonism.
Shortly after this crucial meeting, Brigham went, with his brother Phineas and Heber Kimball, to the missionaries’ home branch of the Church in Columbia:
“We conversed with them, attended their meetings and heard them preach, and after staying about one week we returned home, being still more convinced of the truth of the work, and anxious to learn its principles and to learn more of Joseph Smith’s mission. The members of the Branch in Pennsylvania were the first in the Church who received the gift of tongues.”26

The Young men of the Sunderland Ward, Sunderland England Stake, held a fund-raiser to provide subscriptions to the New Era for the inactive young men of the ward.

They auctioned off their Young Men president to do gardening, decorating, shopping, and car washing. Chiltern MacNaught, a priest, used his talent of ballroom dancing to hold a sponsored dance. Now every active and inactive Aaronic priesthood holder in the ward enjoys a monthly issue of the New Era.

Dani craned her neck back all the way, but she still couldn’t see the top of the beautiful building. Her dad said it was called a cathedral. People who belonged to a different church came here. Dani didn’t understand why she and her family were visiting this church on a Friday, but Dad said they were going to something called Evensong.
“What’s that?” Dani asked.
“It’s a meeting where people sing songs, read scriptures, and pray together,” Dad said. “Like a big family before going home for the night.”
Dani liked how that sounded. She and her family were visiting England. Last Sunday they went to a ward in a city called York. In Primary all the kids knew the same scriptures and songs Dani did—but they said them with really cool accents. She knew the ward she visited was part of Jesus’s true church, just like her ward at home.
But this cathedral was very different from the church buildings she was used to. Once they were inside, she saw how tall the ceiling was. The windows were made from beautiful colored glass. Then she noticed a small table filled with little candles. Dani watched a boy light a candle and add it to a row.
“Why are you lighting candles?” Dani asked him.
The boy smiled. “I light a candle when I pray for special things. As long as the flame burns, I hope the prayer will continue to be heard by God.”
Dani gave the candles a closer look. They looked like regular candles to her. Even though she was a little confused, she wanted to be polite. She smiled back at the boy.
Dani and her family sat down, and soon Evensong started. She saw the same boy a few rows away. Then she realized she didn’t know any of the songs everyone else was singing. When they prayed, they read out of a little book. Dani thought everything seemed different from what she was used to.
But the music was beautiful, even if it wasn’t familiar. Then a man got up to read the scriptures. He was wearing robes, instead of a suit and tie like Dani’s bishop. But as he started reading, Dani realized she knew this story! He was reading about Jesus healing the ten lepers.
“Dad,” Dani whispered, “I love this story.”
Dad smiled. “Me too.”
Then the man in robes said a prayer. He asked God to bless those who were sick and in need. Just like Dani did! He also asked a special blessing on leaders of his church. Dani remembered how her family always asked Heavenly Father to bless President Thomas S. Monson and his counselors.
A warm feeling came into Dani’s heart. She knew Heavenly Father was telling her He loved all His children and heard all their prayers, even if they went to a different church and didn’t have the fulness of the gospel.
As they got up to leave, Dad checked his phone. He looked sad as he read his messages. “Sister Monson passed away,” he said quietly.
“Oh no!” Dani said a quick prayer in her heart that President Monson would feel comfort and be OK.
“Are you all right?” someone asked. It was the same boy from before. He had heard Dani, and he seemed worried.
“Sister Monson passed away,” Dani told him. “She was the wife of our prophet, President Monson.”
“I’m sorry,” he said kindly. “I’ll light a candle for him.”
Dani smiled and thanked him. She thought it was nice of the boy to say a special prayer for President Monson. She knew Heavenly Father would hear the silent prayer she said in her heart and the prayer the boy said too.

When I was a teenager, I developed faith that marriage could be a wonderful and eternal experience. It was difficult for me to always believe, however, because the examples of marriage I had growing up were not strong ones, and I kept a fear of marriage in my heart. But I determined that failure and unhappiness didn’t have to be the rule and that Heavenly Father would help me know how to have a happy marriage.

When I was 26 years old, I married Sidnei in the São Paulo Brazil Temple. While we were still dating, we tried to prepare ourselves spiritually and emotionally for the most significant event of our lives. We decided what type of marriage we wanted, we established goals together, and we shared our thoughts—our testimonies of the gospel, our wishes and worries, and our dreams. We also read together the counsel of the prophets on marriage. We did everything we could to prepare, wishing to provide happiness and security to each other and our future children. We asked the Lord to give us wisdom to live a happy life.

Now we have been married for 18 years. During these years, we have continued to learn from the precepts of the gospel, the counsel of our leaders, and, of course, the Spirit. Some of the things we have done to have a strong, happy marriage are:
Pray together every day. When we pray at night, we thank Heavenly Father for our marriage, for the love we have for each other, and we ask that our feelings will be strengthened and that we can become strong individually in the face of the designs of the adversary, who works to destroy families.
Ask for forgiveness. We work to never allow pride to keep us from asking for forgiveness or admitting we are wrong. Love and unity are more important than who is right or who is wrong.
Never speak evil of each other. It is obvious that neither of us is perfect, but we don’t say bad things about each other, and when we’re with others, we speak positively about each other.
Defend the institution of marriage. Whenever we have a chance—and especially if we are around people who are criticizing the institution of marriage—we stand up for families and what we believe in.
Talk a lot and listen. We stop what we are doing to really listen when the other person is talking.
Treat each other with love and consideration. We do not insult, accuse, or criticize each other.
Continue to seek help and counsel about marriage from the scriptures and the words of modern prophets. We do not know everything. We are imperfect and prone to forgetting and making mistakes. We prefer not to wait for problems to afflict us, but instead we work to build a strong marriage before a situation can hurt us.
These things have been instrumental in strengthening the relationship between my husband and me. I know that if we share our lives and our feelings with Heavenly Father and seek counsel from Him, the Holy Ghost will inspire us and we will be able to become an eternal family, overcoming all difficult times. We also know that Heavenly Father will help us as we seek to know and do His will.

On one occasion, I was with President Marion G. Romney. He spoke to a large gathering of young people. Afterwards, a returned missionary came up to shake his hand. As he did he said,
“Brother Romney, when I was a missionary I had a question that no one knew the answer to. Let me take advantage of your time for a moment and ask you.”
He then asked a rather complicated question, the answer to which could have been found in the scriptures.
President Romney listened attentively for a few moments and then replied, “That is a very good question. When you find the answer, let me know, will you please?”
As we left the hall he commented to me, obviously referring to the young man and his question,
“As a boy my father always taught me that when I wanted a drink I should go to where the spring flowed out of the ground and not downstream where the cattle had been muddying the water. He’ll be better off if he finds the answer for himself.”

“A miraculous, but longer-term, experience happened on a trip to see the old Church museum in Salt Lake City. I thought it was neat to see a lock of Joseph Smith’s hair and the mummies, but afterward, when Mother and Dad went shopping, I chose to stay in the car. I was sitting there kind of bored and happened to see some pamphlets we’d picked up on Temple Square. One of them was the Joseph Smith story. I didn’t have anything to do, so I picked it up and read it. It was a wonderful experience. I had heard the Joseph Smith story before at home and at Primary, and I had believed it. But as I sat there in the car alone and read it, I had a spiritual experience as powerful as any I’ve had as an adult. The Spirit testified to me that what Joseph Smith was telling was true, and I had a greater love for Joseph. I wished that I had lived when Joseph Smith lived because I wanted to help him. I wouldn’t have apostatized, as some of his friends did.

We later moved to Boise, Idaho. One day two friends and I were walking down the street in Boise when a man came up to us and asked, “What church do you belong to?”
With gusto I replied, “We are Mormons.”
“Why are you Mormons?” he shot back.
All three of us looked at one another and didn’t quite know how to answer.
He said, “I’ll answer the question for you. The only reason you are Mormons is that your parents are Mormons.” Then he walked off.
We stood there afterward talking about it and wondering, “Is that the only reason we’re Mormons?” Then we got together with some friends and decided that we would visit other churches in Boise to learn about them. We went to their meetings, listened to the sermons, and sampled their youth programs. We met some wonderful people. But every time we went to another church, we missed the spirit that we felt in our own meetings. From that experience with other churches, we learned a lot about our own.

Family history has helped the Shamolas become more united.
Working together, Brother and Sister Shamola helped their children create FamilySearch accounts as part of a family home evening activity. As they do family history activities together, the Shamola family says they feel closer. The children look forward to participating.
“It is very important to learn about family history because it will help our children and other generations come to know where they came from,” says Sister Shamola.

As they looked through the box, Zach held up an old airplane ticket.
“Why is this in your treasure box?” he asked.
Dad took the ticket. “During my first year of college, my family sent me this ticket so I could fly home for Thanksgiving. I got a ride from some friends, but they couldn’t take me all the way to the airport.”
“Where did they take you?” Zach asked.
“They dropped me off at a street corner,” said Dad. “I didn’t know how to get to the airport from there. I was worried I would miss the plane.”
“Did you call someone on your cell phone?” Tasha asked.
“Cell phones weren’t invented yet!” Mom said with a laugh.
“So what did you do?” Patrick asked.
“I started praying,” said Dad. “I prayed hard that Heavenly Father would help me. Then I saw a car coming. It was my old bishop! He gave me a ride to the airport. I saved the ticket and put it in my treasure box.”