Gospel Story Finder

From Church history we read: “Certain residents of Hiram, Ohio, vented their personal feelings with mob action directed against the Prophet and Sidney Rigdon. Stimulated by whiskey and hidden behind blackened faces, a gang of more than two dozen men dragged Joseph from his bed during the night of March 24, 1832. Choking him into submission, they stripped him naked, scratched his skin with their fingernails, tore his hair, then smeared his body with tar and feathers. A vial of nitric acid forced against his teeth splashed on his face; a front tooth was broken. Meanwhile other members of the mob dragged Rigdon by the heels from his home, bumping his head on the frozen ground, which left him delirious for days. The Prophet’s friends spent the night removing the tar to help him keep a Sunday morning [preaching] appointment. He addressed a congregation that included Simonds Ryder, organizer of the mob” (James B. Allen and Glen M. Leonard, The Story of the Latter-day Saints [1976], 71).
Ryder was a convert who turned away because the Prophet Joseph had misspelled his name, apparently concluding that a prophet was one who had to be a perfect speller.

Growing up in the Church, I’d always just assumed that God existed and loved me. It wasn’t until high school that I felt the need to discover for myself if everything I’d been taught was true.
I went to a Church-sponsored youth camp one summer where faithful peers spoke of receiving answers to their prayers by feeling the Holy Ghost. I thought the Holy Ghost had never communicated with me because I’d never felt “my heart burn within my chest” as many of the other youth had described. At the camp, one of the counselors said that “if you ask God if He loves you, then He will answer.” Excited at the prospect of definite revelation, I knelt that night and asked God if He loves me. I felt nothing. I was angry. I begged for an answer. I’d never felt so very alone. I knew that God loves me—why wouldn’t He let me feel it?
I spent the next year coming to terms with this experience. Over time, I realized that the Holy Ghost had spoken to me, just not in the way I’d expected. It was not through intense feelings but through a calm and pure knowledge of truth in my heart and mind. By the time I went back to camp the following summer, I’d realized I didn’t need an intense confirming feeling to know that God loves me, because the Spirit spoke to me a different way.
And then the strangest thing happened: I got that feeling. One night while writing in my journal, I heard a voice in my head say, “I love you.” It was a soft whisper, and I knew it was of divine origin. I knelt and tearfully thanked God and felt surrounded by His love. It often seems too bold to say, but I felt like I was wrapped in the arms of God that night.
Though I felt a lot of emotions during this experience, I also learned that the Holy Ghost speaks to people in different ways. To this day, the Spirit gives me a pure knowledge of the truth. I know that God lives and loves us more than we can comprehend. He may not give us everything we want, but when we’re ready, worthy, and faithful, He will answer our earnest and fervent prayers in the way and time He knows is best.

One of the great missionaries of pioneer times was Joseph Millett, who served a mission to the Maritime Provinces of Canada when but eighteen years of age. His mission was marked by discouragement, yet punctuated by faith-promoting experiences—even miraculous intervention by the Lord. This lifelong servant of the Lord, who learned on his mission, and never forgot, what it is like to be in need and how to give, leaves us with this final picture of himself, taken from his personal journal and using his own words:

“One of my children came in, said that Brother Newton Hall’s folks were out of bread. Had none that day. I put … our flour in sack to send up to Brother Hall’s. Just then Brother Hall came in. Says I, ‘Brother Hall, how are you out for flour.’

‘Brother Millett, we have none.’

‘Well, Brother Hall, there is some in that sack. I have divided and was going to send it to you. Your children told mine that you were out.’

Brother Hall began to cry. Said he had tried others. Could not get any. Went to the cedars and prayed to the Lord and the Lord told him to go to Joseph Millett.

‘Well, Brother Hall, you needn’t bring this back if the Lord sent you for it. You don’t owe me for it.’”

His journal continued, “You can’t tell how good it made me feel to know that the Lord knew that there was such a person as Joseph Millett.” (In Eugene England, “Without Purse or Scrip: A 19-year-old Missionary in 1853,” New Era, July 1975, p. 28.)

It’s a critical time for Leah Guzman. The decisions she’s making now will affect her forever.
For most of her life, Leah attended her father’s church. But recently, since her parents split up, she’s been going to church with her mother at the Virginia Beach Third Ward. Although she’d attended LDS meetings when she was younger, it’s still a bit new to her, and she’s in the middle of deciding just how important the Church will be in her life.
The decision to come to the encampment was a big one for her, and she’s happy she made it. “I’m glad I came,” Leah said. “At the other church they had carnivals once a year and a church fair, but nothing like this, where you really get to know each other and learn things. I’ve decided to start coming to this church all the time. It’s different and I like it.”
Leah has many other important decisions ahead, but the one she’s already made adds a beautiful, bright orange to the rainbow.

Jane’s mother was a wonderful gardener. She could grow beautiful flowers even in a patch of rocky soil. “No matter how tired I get, working in the garden or just looking at a meadow of Maine wildflowers always perks me up,” she had once told Jane.
After Mama got sick, Jane picked flowers for her each day, filling her bedroom with forget-me-nots, daisies, lady’s slippers, and wildflowers of all the colors of the rainbow.
But then autumn came, and there were no more flowers.
“The frost killed the last flowers,” Jane whispered one day as she brought a handful of bright orange and red maple leaves to cheer her mother.
Mama took her hand. “When spring comes, Jane, remember to look at the flowers for me.”
Jane thought that the long Maine winter would never end. The house seemed so cold without Mama. Little Rose and Isaac had been sent away to Aunt Ellen’s. Father was grave and silent.
One day her father said, “Aunt Ellen has found a cousin of your mother’s who can come and keep house for us this spring. If she does, then Rose and Isaac can come home.”
“What’s her name?”
“Kate. Cousin Kate.”
Cousin Kate didn’t look much older than a girl. She was plump and wore her dark red hair in braids piled on top of her head. Rose and Isaac came home. They missed Mama, and so did Jane. But Cousin Kate cuddled Rose and Isaac and made them laugh. Even Papa smiled a little at her funny ways. But Jane still could not laugh.
Finally the beauty of spring touched the world. Mama’s daffodils came up; then the forsythia bushes burst out in bright yellow. There were new leaf buds on the trees. One night Jane caught the sweet scent of lilacs from the bush under her window.
But Jane only wanted to scream and yell at the flowers. How could they be here when Mama was gone?
One morning Kate said, “Jane, we must set about spring cleaning.”
Kate and Jane began a whirlwind of turning over mattresses and shaking out rugs. After the whole house had been cleaned, Kate said, “We haven’t touched your mother’s dresses. Come and help me go through them.”
Reluctantly Jane followed Cousin Kate into her parents’ room. Mama’s dresses still hung in the closet.
“We’ll put some of these dresses aside for you, Jane. Then you’ll have something of hers to wear when you’re grown.”
Kate began to sort through Mama’s dresses. Jane sat on the floor, holding a familiar red wool dress her mother had worn often to church. She felt the tears run down her cheeks and turned toward the window so that Kate wouldn’t see them.
Outside, Papa was just visible near the barn, and Rose and Isaac were playing near the garden. Kate had worked hard in the garden, and it was blooming with the promise of all kinds of flowers and vegetables.
Jane looked down at the dress in her hands. She didn’t want to give it—or any of them—away. They would help her remember Mama during the long, cold winters when there were no flowers. Suddenly she had an idea. “Remember to look at the flowers,” Mama had said. Jane turned to her cousin and said softly, “Kate, could I have one of my mother’s dresses now, before I’m grown?”
Kate stopped and looked at Jane. “These dresses bring her back, do they?”
Jane nodded. “I want to make something to remember her by. I could make a quilt, but I’m not very good at quilting.”
“Did your mama teach you how to make rugs? She made some beautiful ones herself, with applique and embroidery.”
“Oh yes! Mama did teach me! I remember she said that if you knew how to make a rug, you could make any house into a home.”
“Well, let’s see,” said Kate, nodding her head. “The red dress you have there would be perfect. Here’s a black wool one too.” She smiled at Jane.
She understands how I feel, thought Jane.
The rug would be made from wool, so it would last. Jane began to plan its design—it must have lots of flowers!
Jane worked on the rug each summer evening. It was big—over a meter wide and almost two meters long—perfect for in front of a fireplace or in the kitchen.
She filled the center of the rug with pictures of everything around her that summer; trees, their old cow, birds sitting on their nests in the apple orchard, her father riding his horse to town. She even put in their house, with its two large windows downstairs, four windows upstairs, and two big chimneys. She embroidered a beautiful starflower, and a dozen lovely hearts. In the very center she copied her mother’s favorite vase filled with a bright bouquet.
“You don’t have any more room in the center,” Kate laughed one evening. “Now what will you do for the borders?”
“Vines and more flowers,” Jane said.
“That’s quite a project for an eleven-year-old,” her father observed. “I don’t recall ever seeing anything like it in the whole of Maine.”
“Oh, Papa!”
“Well, in Wiscasset, anyway. It’s sure to win a prize at the Harvest Fair.”
“Jane has put a lot of love and memories into the rug, and it shows,” Cousin Kate agreed.
Jane cut out over one hundred flowers to applique around the border. She used her mother’s brightest clothes. She embroidered curving leaves, vines, and flowers trailing up and down the sides of the rug. Each night when she went to bed, she had to shake her hand because her fingers were so tired and sore from holding the needle. But each morning she looked around even more eagerly, wanting to capture the beauty her mother had taught her to see.
Finally it was done. Cousin Kate helped her press it with a warm iron the night before the Harvest Fair.
They took the wagon to the center of Wiscasset to the big churchyard. Quilts and rugs and samplers of all kinds were already displayed.
Jan hesitated.
“Come,” said Cousin Kate, taking her arm. “Let’s enter it.”
“What have we here?” Mrs. Kingsbury asked.
“A rug made by Jane Gove, age eleven,” said Kate proudly, while Jane stood shyly to one side.
In the morning sunlight the bright cloth and the colored threads shone and sparkled on the black wool.
“Why, it’s almost like being in a garden! You’re Mary Gove’s oldest, aren’t you? Your mother would be proud!” Mrs. Kingsbury exclaimed.
As they walked around the churchyard, looking at jams and jellies and animals and pumpkins, it was almost like being a family again. Cousin Kate couldn’t ever take Mama’s place, but Jane was glad that she had come to live with them. It was good to see Isaac and Rose laughing again. And Papa seemed to walk with a lighter step. But was haven’t forgotten Mama. She is still in our hearts, thought Jane.
After supper, the winners were announced. After seeing the display of needlework, Jane didn’t really think her rug would win. But suddenly she heard her name!
“For the 1845 Wiscasset Harvest Fair, first prize for needlework, the winner is Miss Jane Gove. This young lady is only eleven years old, but she has created one of the most extraordinary pieces of needlework our judges have ever seen!”
Although Jane grew up and made other rugs for her own family, she always kept this special rug. It stayed in her family for a long time, and finally someone decided that it should be seen by other people as well. It is now recognized as a masterpiece of American folk art and is displayed in the Natural History Museum of Los Angeles County, California.
As long as she lived, Jane kept the joyful memory of her mother in her heart. And she never forgot to smile each spring when the flowers came back to the gardens and meadows.

I wanted to join the Church, but I also didn’t want to make my mom mad. My mom played a big role in my decisions while I was growing up. She was a minister, so I constantly listened to her instead of going to church and learning for myself.
I was a little hesitant when we set a date for my baptism. The missionaries came over, and we talked about it.
Finally, I asked my daughter, Aryanna, “Do you want to be baptized?”
She said, “Mom, I’m ready whenever you are.”
She told me that when she went to church, all the girls ran and greeted her. They took her to Primary classes and were always friendly. They wanted her to be part of things. She became really good friends with one of the girls. That’s what she enjoyed about it.
At Aryanna’s baptism, she cried tears of joy. When I saw her, I thought, I’m where I need to be.

It was a momentous decision for the Hunters when Howard decided to go to law school, beginning in 1934. “I worked eight hours a day and took most of my classes at night. I did my studying at night and over the weekend,” President Hunter recalls. At first, he would study until two o’clock in the morning. Then he found it was less tiring if he went to bed earlier and got up at two in the morning to study.
It was, he says, a period of rigorous training that helped him learn the discipline required to handle the demands of a career, Church work, and family life. He graduated with honors, passed the California law examination, and began his law practice in 1939.

I’d lost my cell phone. No matter how hard I searched my room, I couldn’t find it. I knew this phone was of no worth in the grand scheme of things, but it was still important to me. I decided, “Why should I keep looking? I’ll never find it,” when all of a sudden I felt the need to pray.
I knelt down and prayed for help. When I opened my eyes, I was staring at a certain spot in between my bookcase and my bed. It was covered by my blanket, so I moved it. I looked under the bed, and there was my cell phone! I was so relieved.
I suddenly remembered all of the Friend magazine stories I’d read about children thanking their Heavenly Father for helping. So that’s what I did. I thanked Heavenly Father for helping me find my cell phone, an earthly item that could have been replaced.

Elder Meurs told the story of his parents, who lived in the area, joining The Church of Jesus Christ of Latter-day Saints in 1958.
Fred and Lois Meurs, strong Christians from different faiths were actively searching for someone to answer their gospel questions. After carefully studying the New Testament, they began to search for a church that had teachings that were consistent with Jesus’s teachings.
They had questions about the purpose of life, priesthood authority, what happens when we die, ordinances like baptism, and the role of prophets and apostles. They had spoken to the religious leaders of the community, but no one could give them the answers they were searching for. They began to earnestly pray for someone to answer their questions.
That same week, two full-time missionaries, Elder Jones and Elder Erikson, knocked on their door and said they had a message about Jesus Christ to share with them. Fred and Lois asked them all their questions, and the missionaries answered every one. Three weeks later the Meurs were baptised and confirmed. Some other families joined soon after, and the first Warrnambool Branch was formed.

Twenty-one years later in the spring of 1876 Dr. Maeser, who had immigrated to the United States, was teaching school in the 20th Ward schoolhouse in Salt Lake City when a blast destroyed the building. Reporting the explosion to President Brigham Young, Karl said the school would have to be closed.
“That is exactly right, Brother Maeser,” President Young replied, “for I have another mission for you.” And that is how Karl G. Maeser was told of his call to establish the Brigham Young University in Provo, Utah.

Old Nono had been just a teenager when he’d left his parents in Italy and had come to live in Illinois. It had taken many years of hard work before he’d been able to buy a small vegetable farm just outside Chicago. Last fall Old Nono had taken Nicky to the place where, for almost five decades, Old Nono had had a partnership with the land in raising millions of tomatoes and other vegetables. Now that land was covered with streets and lawns and trees and homes.

A similar thought came to Nicky in the cemetery as he watched the casket being lowered into the grave. It wasn’t really Old Nono inside that casket; it was just the body that Old Nono had left behind, on old, worn-out body. And that body was being placed into the earth that had been Old Nono’s partner in life.

As the casket settled into the grave, tears clouded Nicky’s eyes, and a dull ache persisted. He was really going to miss Old Nono. But through the pain, some familiar words came into Nicky’s mind: “To every thing there is a season, and a time to every purpose under heaven.” When he had read them before, they were only words. Now those words had meaning. “A time to be born, and a time to die …” Other seeds that had been planted in Old Nono’s magic garden came to Nicky’s mind: “For as in Adam all die, even so in Christ shall all be made alive.”**

Suddenly it was all clear to him. Everything has a purpose. Even death has a purpose, and it is not really that scary. When he had been helping Old Nono plant seeds in his magic garden, he had also been planting his own magic garden. And the fruit of his magic garden tasted wonderful.

Blindness can’t stop 12-year-old Rhett Jones from doing just about anything else his fellow deacons do. On Sundays you’ll find him in the Riverdale Second Ward, Ogden Utah Riverdale Stake, passing the sacrament and collecting fast offerings with the rest of his quorum.
In the summer you’ll find him at Scout camp, where he earned seven merit badges last year. His target shooting was incredible. He was able to hit a tin can target 23 of 25 times by having a leader ring a bell in the area of the target, then shooting toward the sound.
Rhett realizes it is especially important to set an example for his younger brother Josh, who is also blind.

The Taylors heard the restored gospel as a result of some unusual circumstances. In 1836, Parley P. Pratt was sent to Toronto by revelation to preach the gospel. Concerning Elder Pratt’s mission to Canada, Elder Heber C. Kimball had prophesied, “From the things growing out of this mission, shall the fullness of the gospel spread into England.” (See Roberts, page 35.) Elder Pratt received from a stranger a letter of introduction to a John Taylor in Toronto. But when he called at the Taylors’ home, his reception there was polite but not exactly cordial. Later, after presenting his message to the ministers in the city, Elder Pratt prepared to leave. Valise in hand, he was saying good-bye to John Taylor when a neighbor—a member of the Taylors’ religious study group—came in, offered her home for Elder Pratt to preach in, and proposed to lodge and feed him. As a result, John and Leonora Taylor heard Elder Pratt preach. This was John’s response to his group of friends:

“We are here, ostensibly in search of the truth. Hitherto we have fully investigated other creeds and doctrines and proven them false. Why should we fear to investigate Mormonism? This gentleman, Mr. Pratt, has brought to us many doctrines that correspond with our own views. … We have prayed to God to send us a messenger, if He has a true Church on earth. … I desire to investigate his doctrines and claims to authority, and shall be very glad if some of my friends will unite with me in this investigation. But if no one will unite with me, be assured I shall make the investigation alone. If I find his religion true, I shall accept it, no matter what the consequences may be; but if false, then I shall expose it.” (See Roberts, pages 38–39.)

For three weeks, John Taylor followed Elder Pratt from place to place, copying down sermons as Elder Pratt delivered them—and then privately comparing them with the scriptures. Satisfied that the missionary was teaching the truth, John and Leonora Taylor joined the Church. Twenty-eight-year-old John was ordained an elder and was placed in charge of the Church in Canada when the missionaries returned to their homes.

One from pioneer times who exemplified the charge heard this evening to be steadfast and immovable and who filled her mind, heart, and soul with truth was Catherine Curtis Spencer. Her husband, Orson Spencer, was a sensitive, well-educated man. She had been reared in Boston and was cultured and refined. She had six children. Her delicate health declined from exposure and from the hardships encountered after leaving Nauvoo. Elder Spencer wrote to her parents and asked if she could return to live with them while he established a home for her in the West. Their reply: “Let her renounce her degrading faith, and she can come back—but never until she does.”

Sister Spencer would not renounce her faith. When her parents’ letter was read to her, she asked her husband to get his Bible and read to her from the book of Ruth as follows: “Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God.”

Outside the storm raged, the wagon covers leaked, and friends held milk pans over Sister Spencer’s head to keep her dry. In these conditions and without a word of complaint, she closed her eyes for the last time.

What am I going to do? I can’t bear my testimony. I don’t have a testimony! I thought.
It was family home evening, and Mom had taught the lesson. “I think it’d be very nice if we all took some time to share our testimonies with each other,” she said excitedly. “I’ll go first.”
At least she started on the other side of the room. It felt like Mom was looking right at me as she began. Who is Jesus, anyway? I wondered. I had heard all the stories, gone to Primary, but I still didn’t know Him. What if it is really just a story? Mom seemed to really feel what she was saying, like she really believed it was true.
Mom ended her testimony, and then it was Tiffany’s turn. She began, “I want to bear my testimony. I know the Church is true, I know there is a true prophet. …”
How does she know that? She’s only 10! I thought as I listened to her go on like it was so simple. It wasn’t simple, though—not for me. I didn’t know if I believed it, any of it. I had so many questions.
Tiffany finished, and it was Danny’s turn. He sped through bearing his testimony, and then everyone was looking at me.
I thought about just saying I had a testimony. But I decided I would just tell the truth. They are going to be so mad.
“Jennie, it’s your turn. Would you bear your testimony, please?”
“No. I don’t want to. I don’t have a testimony. I don’t know if it’s true. I’m sorry.” Dreading what they would say and how they would react, I ran to my room and threw myself onto my bed.
Mom followed quickly and sat down on the bed next to me. She reached forward and gently patted me on the back.
“Jennie …”
“Mom, I just don’t know if I believe it like you do. I’m sorry, but I just don’t know.”
“Well, it’s about time!” she said.
“What?” Surprised, I sat up.
“You’re 13 years old. It’s about time you started questioning and searching for yourself. You can’t live off of your father’s testimony or mine. You have to figure it out for yourself now.”
“You’re not mad at me?”
“No. It’s OK that you don’t have a testimony now, but you have to decide what you’re going to do about it. You must find out for yourself,” Mom said.
“What should I do?”
“Read the Book of Mormon. Then pray about it. Ask God.”
“How will I know?” I asked.
“You’ll feel it. He’ll tell your heart.” She smiled, got up from the bed, and left my room.
Moved by my mother’s advice, I determined to read the Book of Mormon and find out if what my parents had taught me was true.
A few months later I came to the last chapter in the Book of Mormon. I remember thinking about Moroni’s promise as I knelt down beside my bed. I wondered if it really could be that simple.
As I began to pray, a feeling of peace and assurance came over me—so much so that I felt guilty for having even doubted. In that sweet moment, the Lord planted a seed in my heart that has since become a growing testimony of the truth.

When Henry arrived in Utah, he couldn’t read or write, but he learned very quickly. Brigham, as Henry was now called, helped to support his family by farming, herding cattle, training horses, prospecting, mining, and blacksmithing. One night he and a friend shot a 550-pound (250-kg) grizzly bear. They sold the hide, and Brigham used his share of the money to help pay for his education at the University of Deseret (now the University of Utah). He finished his two-year course of study in one year, graduating in 1878 at the head of his class.

Before the trip, Spencer asked the missionaries for 10 copies of the Book of Mormon and some pass-along cards to hand out. We gave them to people like hotel employees and tollbooth attendants. Once Kylie got to take a Book of Mormon to the clerk at a gas station. He said he already had a Bible, so Kylie explained why the Book of Mormon is special. He said he would try to read it! Kylie says, “I loved traveling with my family, visiting relatives, seeing God’s beautiful creations, and being a missionary too!”

By the end of May 1829, the same kind of persecution Joseph had experienced in Manchester began occurring in Harmony, and Joseph realized he would need to move again to complete the translation. Along with his wife, Emma, and his scribe, Oliver Cowdery, Joseph was taken into the household of some acquaintances: Peter and Mary Whitmer of Fayette Township, New York.

Mary Whitmer was shown the plates by a heavenly messenger. As far as we know, she never committed her experience to writing. But Mary shared her experience with her children and grandchildren, who later shared it with others. Her grandson John C. Whitmer related, “I have heard my grandmother (Mary M. Whitmer) say on several occasions that she was shown the plates of the Book of Mormon by an holy angel.”

Her son David said that “she was met out near the yard by [an] old man.” Grandson John said this man was “carrying something on his back that looked like a knapsack” and that “at first she was a little afraid of him.” However, “when he spoke to her in a kind, friendly tone and began to explain to her the nature of the work which was going on in her house, she was filled with unexpressible joy and satisfaction.”

John provided further detail on the wonderful witness of the sacred record that Mary received at that time: “He then untied his knapsack and showed her a bundle of plates. … This strange person turned the leaves of the book of plates over, leaf after leaf, and also showed her the engravings upon them; the personage then suddenly vanished with the plates, and where he went, she could not tell.”

John stated: “I knew my grandmother to be a good, noble and truthful woman, and I have not the least doubt of her statement in regard to seeing the plates being strictly true. She was a strong believer in the Book of Mormon until the day of her death.”

I recently read the account of a man who, just after the passing of his wife, opened her dresser drawer and found there an item of clothing she had purchased when they visited the eastern part of the United States nine years earlier. She had not worn it but was saving it for a special occasion. Now, of course, that occasion would never come.

In relating the experience to a friend, the husband said, “Don’t save something only for a special occasion. Every day in your life is a special occasion.”

That friend later said those words changed her life. They helped her to cease putting off the things most important to her. Said she: “Now I spend more time with my family. I use crystal glasses every day. I’ll wear new clothes to go to the supermarket if I feel like it. The words ‘someday’ and ‘one day’ are fading from my vocabulary. Now I take the time to call my relatives and closest friends. I’ve called old friends to make peace over past quarrels. I tell my family members how much I love them. I try not to delay or postpone anything that could bring laughter and joy into our lives. And each morning, I say to myself that this could be a special day. Each day, each hour, each minute, is special.”

With 11 kids in our family, we eat a lot. We share extra produce with friends, and they share with us. One summer, though, we got more than we ever dreamed of.
We awoke one morning to find 150 torn plastic bags disgorging potatoes onto our front lawn. Why were they there? Where had they come from? Had a fiendish french fry franchiser gone insane? Had frivolous aliens traveling the states for food samples jettisoned Idaho potatoes in favor of Iowa sweet corn?
Nothing so exciting. Dad’s reputation as a pack rat reached the ears of a green grocer with potatoes that weren’t quite good enough to sell, but not quite bad enough to throw away. His solution was to give them to my dad, who brought them home, slit open the bags to let them air, and then, of course, left for work. Getting rid of them was left to us.
There were many suggestions. Drop them off a cliff and watch them splatter far below. Save them until they were really rotten and then throw them at each other. Let them ferment and use the alcohol to run the car.
Mom decided to stage the first and only GPPM (Great Potato Peeling Marathon). We began by sorting them. The good ones—probably about 1,000 pounds worth—were piled on the lawn. Out came the lawn chairs, towels, and the little kids’ wading pool full of water. Divided into teams, we began washing, wiping, peeling, and hauling them into the house to be canned in one of our three pressure canners.
Joshua, then two, came toddling out. Seeing what looked like a beach party, he ran over to the pool and jumped in. Up he sputtered from the slimy water with his mouth full of starch, his hair plastered with peels, and a betrayed look in his eyes.
We peeled until our fingers blistered. Countless quart jars later, we quit. The storage shelves were full, the lawn was clear, and I thought that I would never look another potato in the eye again.
My parents thought otherwise and called a family council to discuss how to eat them. Have you ever thought about how many ways there are to eat potatoes? There’s a Walt Disney song about Johnny Appleseed in which he says, “Apple fritters, oh so tasty, apple tarts, and apple pasty—You can cook an apple any way.” If I were a musician I would write a ditty like this, “Scalloped potatoes and au gratin, mashed, souped, but not rotten—You can cook a potato any way.” The P file in our recipe box expanded beyond the pumpkin section, and all of us tried a lot of new casseroles.